Taw , tav , or taf is the twenty-second and last letter of the Semitic abjads , including Arabic tāʾ ت , Aramaic taw 𐡕, Hebrew tav ת , Phoenician tāw 𐤕, and Syriac taw ܬ. In Arabic, it also gives rise to the derived letter ث ṯāʾ . Its original sound value is / t / .
129-519: The Phoenician letter gave rise to the Greek tau (Τ), Latin T , and Cyrillic Т . Taw is believed to be derived from the Egyptian hieroglyph representing a tally mark . The letter is named tāʼ . It is written in several ways depending on its position in the word: Final ـَتْ ( fatha , then tāʼ with a sukun on it, pronounced /at/ , though diacritics are normally omitted)
258-484: A Jewish diaspora population that emerged in the Holy Roman Empire around the end of the first millennium CE . They traditionally speak Yiddish , a language that originated in the 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution . Hebrew was primarily used as a literary and sacred language until its 20th-century revival as
387-527: A Latin S ( [REDACTED] ). *Upsilon is also derived from waw ( [REDACTED] ). The classical twenty-four-letter alphabet that is now used to represent the Greek language was originally the local alphabet of Ionia . By the late fifth century BC, it was commonly used by many Athenians. In c. 403 BC, at the suggestion of the archon Eucleides , the Athenian Assembly formally abandoned
516-794: A brief period of stability and unity in Francia . This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire . In addition, Jews from southern Italy, fleeing religious persecution, began to move into Central Europe. Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury . (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to
645-622: A colour-coded map in a seminal 19th-century work on the topic, Studien zur Geschichte des griechischen Alphabets by Adolf Kirchhoff (1867). The "green" (or southern) type is the most archaic and closest to the Phoenician. The "red" (or western) type is the one that was later transmitted to the West and became the ancestor of the Latin alphabet , and bears some crucial features characteristic of that later development. The "blue" (or eastern) type
774-670: A common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish religious life and cultural identity . Throughout
903-610: A distinction between uppercase and lowercase. This distinction is an innovation of the modern era, drawing on different lines of development of the letter shapes in earlier handwriting. The oldest forms of the letters in antiquity are majuscule forms. Besides the upright, straight inscriptional forms (capitals) found in stone carvings or incised pottery, more fluent writing styles adapted for handwriting on soft materials were also developed during antiquity. Such handwriting has been preserved especially from papyrus manuscripts in Egypt since
1032-597: A few years previously in Macedonia . By the end of the fourth century BC, it had displaced local alphabets across the Greek-speaking world to become the standard form of the Greek alphabet. When the Greeks adopted the Phoenician alphabet, they took over not only the letter shapes and sound values but also the names by which the sequence of the alphabet could be recited and memorized. In Phoenician, each letter name
1161-649: A figure of one million Jews living in Egypt. Brian McGing rejects Baron's figures entirely, arguing that we have no clue as to the size of the Jewish demographic in the ancient world. Sometimes the scholars who accepted the high number of Jews in Rome had explained it by Jews having been active in proselytising . The idea of ancient Jews trying to convert Gentiles to Judaism is nowadays rejected by several scholars. The Romans did not distinguish between Jews inside and outside of
1290-651: A number of push and pull factors . More Jews moved into these communities as a result of wars, persecution, unrest, and for opportunities in trade and commerce. Jews migrated to southern Europe from the Middle East voluntarily for opportunities in trade and commerce. Following Alexander the Great 's conquests, Jews migrated to Greek settlements in the Eastern Mediterranean, spurred on by economic opportunities. Jewish economic migration to southern Europe
1419-512: A result of Judeo-Latin language contact with various High German vernaculars in the medieval period. It is a Germanic language written in Hebrew letters, and heavily influenced by Hebrew and Aramaic , with some elements of Romance and later Slavic languages . Historical records show evidence of Jewish communities north of the Alps and Pyrenees as early as the 8th and 9th centuries. By
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#17327728705721548-453: A seventh vowel letter for the long /ɔː/ (Ω, omega ) was introduced. Greek also introduced three new consonant letters for its aspirated plosive sounds and consonant clusters: Φ ( phi ) for /pʰ/ , Χ ( chi ) for /kʰ/ and Ψ ( psi ) for /ps/ . In western Greek variants, Χ was instead used for /ks/ and Ψ for /kʰ/ . The origin of these letters is a matter of some debate. Three of the original Phoenician letters dropped out of use before
1677-428: A time, a writing style with alternating right-to-left and left-to-right lines (called boustrophedon , literally "ox-turning", after the manner of an ox ploughing a field) was common, until in the classical period the left-to-right writing direction became the norm. Individual letter shapes were mirrored depending on the writing direction of the current line. There were initially numerous local (epichoric) variants of
1806-546: A very different lifestyle to that of their neighbours; all of these tendencies increased with every outbreak of antisemitism . In parts of Eastern Europe, before the arrival of the Ashkenazi Jews from Central Europe, some non-Ashkenazi Jews were present who spoke Leshon Knaan and held various other Non-Ashkenazi traditions and customs. In 1966, the historian Cecil Roth questioned the inclusion of all Yiddish speaking Jews as Ashkenazim in descent, suggesting that upon
1935-546: A very high toll of life and enslavement. The First Jewish-Roman War (66–73 CE) resulted in the destruction of Jerusalem and the Second Temple . Two generations later, the Bar Kokhba Revolt (132–136 CE) erupted. Judea's countryside was devastated, and many were killed, displaced or sold into slavery. Jerusalem was rebuilt as a Roman colony under the name of Aelia Capitolina , and the province of Judea
2064-920: A ñ o é as in French é t é Similar to ay as in English overl ay , but without pronouncing y. ai as in English f ai ry ê as in French t ê te [ c ] before [ e ] , [ i ] q as in French q ui ô as in French t ô t r as in Spanish ca r o [ ç ] before [ e ] , [ i ] h as in English h ue Among consonant letters, all letters that denoted voiced plosive consonants ( /b, d, g/ ) and aspirated plosives ( /pʰ, tʰ, kʰ/ ) in Ancient Greek stand for corresponding fricative sounds in Modern Greek. The correspondences are as follows: Among
2193-474: Is tāʼāt ( تاءات ), a palindrome . Recently, the isolated ت has been used online as an emoticon in the Western world, because it resembles a smiling face. An alternative form called tāʼ marbūṭa (ـَة, ة) ( تَاءْ مَرْبُوطَة ), "bound tāʼ ") is used at the end of words to mark feminine gender for nouns and adjectives . Regular tāʼ , to distinguish it from tāʼ marbūṭa ,
2322-653: Is also ⟨ ηι, ωι ⟩ , and ⟨ ου ⟩ , pronounced /u/ . The Ancient Greek diphthongs ⟨ αυ ⟩ , ⟨ ευ ⟩ and ⟨ ηυ ⟩ are pronounced [av] , [ev] and [iv] in Modern Greek. In some environments, they are devoiced to [af] , [ef] and [if] . The Modern Greek consonant combinations ⟨ μπ ⟩ and ⟨ ντ ⟩ stand for [b] and [d] (or [mb] and [nd] ); ⟨ τζ ⟩ stands for [d͡z] and ⟨ τσ ⟩ stands for [t͡s] . In addition, both in Ancient and Modern Greek,
2451-594: Is also believed to have occurred during the Roman period. In 63 BCE, the Siege of Jerusalem saw the Roman Republic conquer Judea, and thousands of Jewish prisoners of war were brought to Rome as slaves. After gaining their freedom, they settled permanently in Rome as traders. It is likely that there was an additional influx of Jewish slaves taken to southern Europe by Roman forces after the capture of Jerusalem by
2580-517: Is attested in early sources as λάβδα besides λάμβδα ; in Modern Greek the spelling is often λάμδα , reflecting pronunciation. Similarly, iota is sometimes spelled γιώτα in Modern Greek ( [ʝ] is conventionally transcribed ⟨γ{ι,η,υ,ει,οι}⟩ word-initially and intervocalically before back vowels and /a/ ). In the tables below, the Greek names of all letters are given in their traditional polytonic spelling; in modern practice, like with all other words, they are usually spelled in
2709-481: Is commonly held to have originated some time in the late ninth or early eighth century BC, conventionally around the year 800 BC. The period between the use of the two writing systems, Linear B and the Greek alphabet, during which no Greek texts are attested, is known as the Greek Dark Ages . The Greeks adopted the alphabet from the earlier Phoenician alphabet , one of the closely related scripts used for
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#17327728705722838-486: Is one of the six letters that can receive a dagesh kal diacritic; the others are bet , gimel , dalet , kaph and pe . Bet, kaph and pe have their sound values changed in modern Hebrew from the fricative to the plosive, by adding a dagesh. In modern Hebrew, the other three do not change their pronunciation with or without a dagesh, but they have had alternate pronunciations at other times and places. In traditional Ashkenazi pronunciation, tav represents an /s/ without
2967-706: Is realized as a plosive /t/ . When the phoneme is marked with a rūkkāḵā dot below the letter ܬ݂ ܬ݂ ܬ݂ indicating 'soft' pronunciation, the phone is spirantized to a fricative /θ/ . Hard taw ( taw qšīṯā ) is Romanized as a plain t , while the soft form of the letter ( taw rakkīḵtā ) is transliterated as ṯ or th . ʾ b g d h w z ḥ ṭ y k l m n s ʿ p ṣ q r š t Greek alphabet The Greek alphabet has been used to write
3096-440: Is referred to as tāʼ maftūḥa ( تَاءْ مَفْتُوحَة , "open tāʼ "). In words such as رِسَالَة ('letter, message, epistle'), the fatha ( /a/ ) + tāʼ marbūṭa combination ( ـَة ) is transliterated as -a or -ah ( risāla or risālah ), and pronounced as /-a/ (as if there were only a fatha ). Historically, tāʼ marbūṭa was pronounced as the / t / sound in all positions, but now
3225-483: Is sometimes used in order to represent the TH digraph in loanwords. In gematria , tav represents the number 400, the largest single number that can be represented without using the sophit (final) forms (see kaph , mem , nun , pe , and tzade ). In representing names from foreign languages, a geresh can also be placed after the tav ( ת׳ ), making it represent / θ / . (See also: Hebraization of English ) Tav
3354-470: Is still conventionally used for writing Ancient Greek, while in some book printing and generally in the usage of conservative writers it can still also be found in use for Modern Greek. Although it is not a diacritic, the comma has a similar function as a silent letter in a handful of Greek words, principally distinguishing ό,τι ( ó,ti , "whatever") from ότι ( óti , "that"). There are many different methods of rendering Greek text or Greek names in
3483-419: Is the final letter in the alphabet, most commonly representing the voiceless dental stop [ t̪ ] and fricative [ θ ] consonant pair, differentiated phonemically by hard and soft markings . When left as unmarked ܬ ܬ ܬ or marked with a qūššāyā dot above the letter ܬ݁ ܬ݁ ܬ݁ indicating 'hard' pronunciation, it
3612-481: Is the last letter of the Hebrew word emet , which means ' truth '. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet ( aleph , mem , and tav: אמת ). Sheqer ( שקר , falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters. Thus, truth is all-encompassing, while falsehood is narrow and deceiving. In Jewish mythology it
3741-465: Is the one from which the later standard Greek alphabet emerged. Athens used a local form of the "light blue" alphabet type until the end of the fifth century BC, which lacked the letters Ξ and Ψ as well as the vowel symbols Η and Ω. In the Old Attic alphabet, ΧΣ stood for /ks/ and ΦΣ for /ps/ . Ε was used for all three sounds /e, eː, ɛː/ (correspondinɡ to classical Ε, ΕΙ, Η ), and Ο
3870-415: Is used to mark feminine gender for third-person perfective / past tense verbs, while final تَ ( tāʼ-fatḥa , /ta/ ) is used to mark past-tense second-person singular masculine verbs, final تِ ( tāʼ- kasra , /ti/ ) to mark past-tense second-person singular feminine verbs, and final تُ ( tāʼ- ḍamma , /tu/ ) to mark past-tense first-person singular verbs. The plural form of Arabic letter ت
3999-667: The Saquliba or Slavic territories , and such usage covered also the lands of tribes neighboring the Slavs, and Eastern and Central Europe. In modern times, Samuel Krauss identified the Biblical "Ashkenaz" with Khazaria . Sometime in the Early Medieval period, the Jews of central and eastern Europe came to be called by this term. Conforming to the custom of designating areas of Jewish settlement with biblical names, Spain
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4128-424: The / t / sound is dropped in coda positions. However, when a word ending with a tāʼ marbūṭa is suffixed with a grammatical case ending or any other suffix, the /t/ is clearly pronounced. For example, the word رِسَالَة ('letter, message', 'epistle') is pronounced as risāla in pausa but is pronounced risālatun in the nominative case ( /un/ being the nominative case ending), risālatin in
4257-770: The Cimmerians . The Biblical Ashkenaz is usually derived from Assyrian Aškūza ( cuneiform Aškuzai/Iškuzai ), a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates ; the name Aškūza is identified with the Scythians . The intrusive n in the Biblical name is likely due to a scribal error confusing a vav ו with a nun נ . In Jeremiah 51:27, Ashkenaz figures as one of three kingdoms in
4386-733: The Crusaders as Ashkenazim. Given the close links between the Jewish communities of France and Germany following the Carolingian unification , the term Ashkenazi came to refer to the Jews of both medieval Germany and France. Like other Jewish ethnic groups , the Ashkenazi originate from the Israelites and Hebrews of historical Israel and Judah . Ashkenazi Jews share a significant amount of ancestry with other Jewish populations and derive their ancestry mostly from populations in
4515-548: The Greek language since the late 9th or early 8th century BC. It was derived from the earlier Phoenician alphabet , and is the earliest known alphabetic script to have developed distinct letters for vowels as well as consonants . In Archaic and early Classical times, the Greek alphabet existed in many local variants , but, by the end of the 4th century BC, the Ionic -based Euclidean alphabet , with 24 letters, ordered from alpha to omega , had become standard throughout
4644-713: The Hellenistic period . Ancient handwriting developed two distinct styles: uncial writing, with carefully drawn, rounded block letters of about equal size, used as a book hand for carefully produced literary and religious manuscripts, and cursive writing, used for everyday purposes. The cursive forms approached the style of lowercase letter forms, with ascenders and descenders, as well as many connecting lines and ligatures between letters. Ashkenazi Ashkenazi Jews ( / ˌ ɑː ʃ k ə ˈ n ɑː z i , ˌ æ ʃ -/ A(H)SH -kə- NAH -zee ; also known as Ashkenazic Jews or Ashkenazim ) constitute
4773-478: The Holocaust . The answer to why there was so little assimilation of Jews in central and eastern Europe for so long would seem to lie in part in the probability that the alien surroundings in central and eastern Europe were not conducive, though there was some assimilation. Furthermore, Jews lived almost exclusively in shtetls , maintained a strong system of education for males, heeded rabbinic leadership, and had
4902-631: The Isthmus of Corinth in Greece. Jewish slaves and their children eventually gained their freedom and joined local free Jewish communities. Many Jews were denied full Roman citizenship until Emperor Caracalla granted all free peoples this privilege in 212 CE. Jews were required to pay a poll tax until the reign of Emperor Julian in 363 CE. In the late Roman Empire, Jews were free to form networks of cultural and religious ties and enter into various local occupations. However, after Christianity became
5031-528: The Library of Congress , and others. During the Mycenaean period , from around the sixteenth century to the twelfth century BC, a script called Linear B was used to write the earliest attested form of the Greek language, known as Mycenaean Greek . This writing system, unrelated to the Greek alphabet, last appeared in the thirteenth century BC. Inscription written in the Greek alphabet begin to emerge from
5160-675: The Minhag of Ashkenaz and Poland. According to 16th-century mystic Rabbi Elijah of Chelm , Ashkenazi Jews lived in Jerusalem during the 11th century. The story is told that a German-speaking Jew saved the life of a young German man surnamed Dolberger. So when the knights of the First Crusade came to siege Jerusalem, one of Dolberger's family members who was among them rescued Jews in Palestine and carried them back to Worms to repay
5289-561: The Republican Party , while Conservative, Reform, and non denominational ones tend to support the Democratic Party. Religious Jews have minhagim , customs, in addition to halakha , or religious law, and different interpretations of the law. Different groups of religious Jews in different geographic areas historically adopted different customs and interpretations. On certain issues, Orthodox Jews are required to follow
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5418-865: The SHuM cities of Speyer, Worms, and Mainz. The cluster of cities contain the earliest Jewish settlements north of the Alps, and played a major role in the formation of Ashkenazi Jewish religious tradition, along with Troyes and Sens in France. Nonetheless, Jewish life in Germany persisted, while some Ashkenazi Jews joined Sephardic Jewry in Spain. Expulsions from England (1290), France (1394), and parts of Germany (15th century), gradually pushed Ashkenazi Jewry eastward, to Poland (10th century), Lithuania (10th century), and Russia (12th century). Over this period of several hundred years, some have suggested, Jewish economic activity
5547-701: The Statute of Kalisz of 1264. By the 15th century, the Ashkenazi Jewish communities in Poland were the largest Jewish communities of the Diaspora. This area, which eventually fell under the domination of Russia, Austria , and Prussia (Germany) following the Partitions of Poland , and was later largely regained by reborn Poland in the interbellum , would remain the main center of Ashkenazi Jewry until
5676-599: The West Semitic languages , calling it Greek : Φοινικήια γράμματα 'Phoenician letters'. However, the Phoenician alphabet was limited to consonants. When it was adopted for writing Greek, certain consonants were adapted in order to express vowels. The use of both vowels and consonants makes Greek the first alphabet in the narrow sense, as distinguished from the abjads used in Semitic languages , which have letters only for consonants. Greek initially took over all of
5805-472: The dagesh and has the plosive form when it has the dagesh. Among Yemen and some Sephardi areas, tav without a dagesh represented a voiceless dental fricative /θ/ —a pronunciation hailed by the Sfath Emeth work as wholly authentic, while the tav with the dagesh is the plosive /t/ . In traditional Italian pronunciation, tav without a dagesh is sometimes /d/ . Tav with a geresh ( ת׳ )
5934-413: The polytonic orthography and modern Greek keeping only the stress accent ( acute ) and the diaeresis . Apart from its use in writing the Greek language, in both its ancient and its modern forms, the Greek alphabet today also serves as a source of international technical symbols and labels in many domains of mathematics , science , and other fields. In both Ancient and Modern Greek, the letters of
6063-494: The rough breathing ( ἁ ), marking an /h/ sound at the beginning of a word, or the smooth breathing ( ἀ ), marking its absence. The letter rho (ρ), although not a vowel, also carries rough breathing in a word-initial position. If a rho was geminated within a word, the first ρ always had the smooth breathing and the second the rough breathing (ῤῥ) leading to the transliteration rrh. The vowel letters ⟨ α, η, ω ⟩ carry an additional diacritic in certain words,
6192-471: The 11th century, Hai Gaon refers to questions that had been addressed to him from Ashkenaz, by which he undoubtedly means Germany. Rashi in the latter half of the 11th century refers to both the language of Ashkenaz and the country of Ashkenaz. During the 12th century, the word appears quite frequently. In the Mahzor Vitry , the kingdom of Ashkenaz is referred to chiefly in regard to the ritual of
6321-477: The 11th century, Jewish settlers moving from southern European and Middle Eastern centers (such as Babylonian Jews and Persian Jews ) and Maghrebi Jewish traders from North Africa who had contacts with their Ashkenazi brethren and had visited each other from time to time in each's domain appear to have begun to settle in the north, especially along the Rhine, often in response to new economic opportunities and at
6450-432: The 22 letters of Phoenician. Five were reassigned to denote vowel sounds: the glide consonants /j/ ( yodh ) and /w/ ( waw ) were used for [i] (Ι, iota ) and [u] (Υ, upsilon ); the glottal stop consonant /ʔ/ ( aleph ) was used for [a] (Α, alpha ); the pharyngeal /ʕ/ ( ʿayin ) was turned into [o] (Ο, omicron ); and the letter for /h/ ( he ) was turned into [e] (Ε, epsilon ). A doublet of waw
6579-462: The 9th century, Byzantine scribes had begun to employ the lowercase form, which they derived from the cursive styles of the uppercase letters. Sound values and conventional transcriptions for some of the letters differ between Ancient and Modern Greek usage because the pronunciation of Greek has changed significantly between the 5th century BC and today. Additionally, Modern and Ancient Greek now use different diacritics , with ancient Greek using
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#17327728705726708-501: The Byzantine period, to distinguish between letters that had become confusable. Thus, the letters ⟨ο⟩ and ⟨ω⟩ , pronounced identically by this time, were called o mikron ("small o") and o mega ("big o"). The letter ⟨ε⟩ was called e psilon ("plain e") to distinguish it from the identically pronounced digraph ⟨αι⟩ , while, similarly, ⟨υ⟩ , which at this time
6837-599: The Greek alphabet have fairly stable and consistent symbol-to-sound mappings, making pronunciation of words largely predictable. Ancient Greek spelling was generally near- phonemic . For a number of letters, sound values differ considerably between Ancient and Modern Greek, because their pronunciation has followed a set of systematic phonological shifts that affected the language in its post-classical stages. [ ʝ ] before [ e ] , [ i ] ; [ ŋ ] ~ [ ɲ ] Similar to y as in English y ellow; ng as in English lo ng; ñ as in Spanish
6966-466: The Greek alphabet, which differed in the use and non-use of the additional vowel and consonant symbols and several other features. Epichoric alphabets are commonly divided into four major types according to their different treatments of additional consonant letters for the aspirated consonants (/pʰ, kʰ/) and consonant clusters (/ks, ps/) of Greek. These four types are often conventionally labelled as "green", "red", "light blue" and "dark blue" types, based on
7095-423: The Greek-speaking world and is the version that is still used for Greek writing today. The uppercase and lowercase forms of the 24 letters are: The Greek alphabet is the ancestor of several scripts, such as the Latin , Gothic , Coptic , and Cyrillic scripts. Throughout antiquity, Greek had only a single uppercase form of each letter. It was written without diacritics and with little punctuation . By
7224-529: The Hellenized parts of the Roman Empire. The excavations suggest they first lived in isolated enclaves attached to Roman legion camps and intermarried with other similar oriental families within the military orders of the region. Raphael Patai states that later Roman writers remarked that they differed little in either customs, manner of writing, or names from the people among whom they dwelt; and it
7353-624: The Holocaust. These included 3 million of 3.3 million Polish Jews (91%); 900,000 of 1.5 million in Ukraine (60%); and 50–90% of the Jews of other Slavic nations, Germany, Hungary, and the Baltic states, and over 25% of the Jews in France. Sephardi communities suffered similar devastation in a few countries, including Greece, the Netherlands and the former Yugoslavia. As the large majority of
7482-677: The Latin script. The form in which classical Greek names are conventionally rendered in English goes back to the way Greek loanwords were incorporated into Latin in antiquity. In this system, ⟨ κ ⟩ is replaced with ⟨c⟩ , the diphthongs ⟨ αι ⟩ and ⟨ οι ⟩ are rendered as ⟨ae⟩ and ⟨oe⟩ (or ⟨æ,œ⟩ ); and ⟨ ει ⟩ and ⟨ ου ⟩ are simplified to ⟨i⟩ and ⟨u⟩ . Smooth breathing marks are usually ignored and rough breathing marks are usually rendered as
7611-482: The Middle East, Southern Europe and Eastern Europe. Other than their origins in ancient Israel, the question of how Ashkenazi Jews came to exist as a distinct community is unknown, and has given rise to several theories. Beginning in the fourth century BCE, Jewish colonies sprang up in southern Europe, including the Aegean Islands, Greece, and Italy. Jews left ancient Israel for a number of causes, including
7740-649: The Old Attic alphabet and adopted the Ionian alphabet as part of the democratic reforms after the overthrow of the Thirty Tyrants . Because of Eucleides's role in suggesting the idea to adopt the Ionian alphabet, the standard twenty-four-letter Greek alphabet is sometimes known as the "Eucleidean alphabet". Roughly thirty years later, the Eucleidean alphabet was adopted in Boeotia and it may have been adopted
7869-689: The Responsa of Isaac ben Sheshet (numbers 193, 268, 270). In the Midrash compilation, Genesis Rabbah , Rabbi Berechiah mentions Ashkenaz, Riphath, and Togarmah as German tribes or as German lands. It may correspond to a Greek word that may have existed in the Greek dialect of the Jews in Syria Palaestina , or the text is corrupted from "Germanica". This view of Berechiah is based on the Talmud (Yoma 10a; Jerusalem Talmud Megillah 71b), where Gomer,
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#17327728705727998-683: The United States after the war. Following the Holocaust, some sources place Ashkenazim today as making up approximately 83%–85% of Jews worldwide, while Sergio DellaPergola in a rough calculation of Sephardic and Mizrahi Jews , implies that Ashkenazi make up a notably lower figure, less than 74%. Other estimates place Ashkenazi Jews as making up about 75% of Jews worldwide. Jews of mixed background are increasingly common, partly because of intermarriage between Ashkenazi and non-Ashkenazi, and partly because many do not see such historic markers as relevant to their life experiences as Jews. Religious Ashkenazi Jews living in Israel are obliged to follow
8127-479: The alphabet took its classical shape: the letter Ϻ ( san ), which had been in competition with Σ ( sigma ) denoting the same phoneme /s/; the letter Ϙ ( qoppa ), which was redundant with Κ ( kappa ) for /k/, and Ϝ ( digamma ), whose sound value /w/ dropped out of the spoken language before or during the classical period. Greek was originally written predominantly from right to left, just like Phoenician, but scribes could freely alternate between directions. For
8256-424: The arrival of Ashkenazi Jews from central Europe to Eastern Europe, from the Middle Ages to the 16th century, there were a substantial number of non-Ashkenazim Jews already there who later abandoned their original Eastern European Jewish culture in favor of the Ashkenazi one. However, according to more recent research, mass migrations of Yiddish-speaking Ashkenazi Jews occurred to Eastern Europe, from Central Europe in
8385-475: The authority of the chief Ashkenazi rabbi in halakhic matters. In this respect, a religiously Ashkenazi Jew is an Israeli who is more likely to support certain religious interests in Israel, including certain political parties. These political parties result from the fact that a portion of the Israeli electorate votes for Jewish religious parties; although the electoral map changes from one election to another, there are generally several small parties associated with
8514-545: The centuries, Ashkenazim made significant contributions to Europe's philosophy , scholarship, literature , art , music , and science . As a proportion of the world Jewish population , Ashkenazim were estimated to be 3% in the 11th century, rising to 92% in 1930 near the population's peak. The Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during World War II which killed some six million Jews, affecting almost every European Jewish family. In 1933, prior to World War II,
8643-400: The combinations ⟨ γχ ⟩ and ⟨ γξ ⟩ . In the polytonic orthography traditionally used for ancient Greek and katharevousa , the stressed vowel of each word carries one of three accent marks: either the acute accent ( ά ), the grave accent ( ὰ ), or the circumflex accent ( α̃ or α̑ ). These signs were originally designed to mark different forms of
8772-417: The conventional letter correspondences of Ancient Greek-based transcription systems, and to what degree they attempt either an exact letter-by-letter transliteration or rather a phonetically based transcription. Standardized formal transcription systems have been defined by the International Organization for Standardization (as ISO 843 ), by the United Nations Group of Experts on Geographical Names , by
8901-426: The cradle of Germanic tribes, as early as a 6th-century gloss to the Historia Ecclesiastica of Eusebius . In the 10th-century History of Armenia of Yovhannes Drasxanakertc'i (1.15), Ashkenaz was associated with Armenia, as it was occasionally in Jewish usage, where its denotation extended at times to Adiabene , Khazaria , Crimea and areas to the east. His contemporary Saadia Gaon identified Ashkenaz with
9030-446: The critical attitude it signifies. In other words, looking askance at a culture marked by dire moral decline is a kind of shibboleth for loyalty and zeal for God. ״מאל״ף עד תי״ו״, "From aleph to taf" describes something from beginning to end, the Hebrew equivalent of the English "From A to Z." In the Syriac alphabet , as in the Hebrew and Phoenician alphabets, taw ( ܬܰܐܘ ) or tăw ( ܬܲܘ or ܬܰܘ )
9159-409: The culture of the Babylonian Talmud that underlies it became established in southern Italy and then spread north to Ashkenaz. Numerous massacres of Jews occurred throughout Europe during the Christian Crusades . Inspired by the preaching of a First Crusade, crusader mobs in France and Germany perpetrated the Rhineland massacres of 1096, devastating Jewish communities along the Rhine River, including
9288-459: The customs of their ancestors and do not believe they have the option of picking and choosing. For this reason, observant Jews at times find it important for religious reasons to ascertain who their household's religious ancestors are in order to know what customs their household should follow. These times include, for example, when two Jews of different ethnic background marry, when a non-Jew converts to Judaism and determines what customs to follow for
9417-573: The degree and sources of European admixture , with some focusing on the European genetic origin in Ashkenazi maternal lineages, contrasting with the predominantly Middle Eastern genetic origin in paternal lineages. The name Ashkenazi derives from the biblical figure of Ashkenaz , the first son of Gomer , son of Japhet , son of Noah , and a Japhetic patriarch in the Table of Nations ( Genesis 10 ). The name of Gomer has often been linked to
9546-458: The demographic wheat from the chaff by going through Jerusalem, the capital city of ancient Israel, and inscribing a mark, a tav, "upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof." In Ezekiel's vision, then, the Lord is counting tav-marked Israelites as worthwhile to spare, but counts the people worthy of annihilation who lack the tav and
9675-548: The early Middle Ages, some Jews assimilated into the dominant Greek and Latin cultures, mostly through conversion to Christianity. King Dagobert I of the Franks expelled the Jews from his Merovingian kingdom in 629. Jews in former Roman territories faced new challenges as harsher anti-Jewish Church rulings were enforced. Charlemagne 's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on
9804-462: The early modern period. During the 16th century, as conditions for Italian Jews worsened, many Jews from Venice and the surrounding area migrated to Poland and Lithuania. During the 16th and 17th centuries, some Sephardi Jews and Romaniote Jews from throughout the Ottoman Empire migrated to Eastern Europe, as did Arabic-speaking Mizrahi Jews and Persian Jews . In the first half of
9933-529: The economy, media, and politics of Israel since its founding. During the first decades of Israel as a state, strong cultural conflict occurred between Sephardic and Ashkenazi Jews (mainly east European Ashkenazim). The roots of this conflict, which still exists to a much smaller extent in present-day Israeli society, are chiefly attributed to the concept of the " melting pot ". That is to say, all Jewish immigrants who arrived in Israel were strongly encouraged to "meltdown" their own particular exilic identities within
10062-468: The eighth century BC onward. While early evidence of Greek letters may date no later than 770 BC, the oldest known substantial and legible Greek alphabet texts, such as the Dipylon inscription and Nestor's cup , date from c. 740 /30 BC. It is accepted that the introduction of the alphabet occurred some time prior to these inscriptions. While earlier dates have been proposed, the Greek alphabet
10191-655: The emancipation, Zionism developed in central Europe. Other Jews, particularly those in the Pale of Settlement , turned to socialism . These tendencies would be united in Labor Zionism , the founding ideology of the State of Israel. Of the estimated 8.8 million Jews living in Europe at the beginning of World War II , the majority of whom were Ashkenazi, about 6 million – more than two-thirds – were systematically murdered in
10320-488: The estimated worldwide Jewish population was 15.3 million. Israeli demographer and statistician Sergio D. Pergola implied that Ashkenazim comprised 65–70% of Jews worldwide in 2000, while other estimates suggest more than 75%. As of 2013 , the population was estimated to be between 10 million and 11.2 million. Genetic studies indicate that Ashkenazim have both Levantine and European (mainly southern European) ancestry. These studies draw diverging conclusions about
10449-519: The far north, the others being Minni and Ararat (corresponding to Urartu ), called on by God to resist Babylon. In the Yoma tractate of the Babylonian Talmud the name Gomer is rendered as Germania , which elsewhere in rabbinical literature was identified with Germanikia in northwestern Syria, but later became associated with Germania . Ashkenaz is linked to Scandza/Scanzia , viewed as
10578-411: The father of Ashkenaz, is translated by Germamia , which evidently stands for Germany, and which was suggested by the similarity of the sound. In later times, the word Ashkenaz is used to designate southern and western Germany, the ritual of which sections differs somewhat from that of eastern Germany and Poland. Thus the prayer-book of Isaiah Horowitz , and many others, give the piyyutim according to
10707-512: The favor. Further evidence of German communities in the holy city comes in the form of halakhic questions sent from Germany to Jerusalem during the second half of the 11th century. Material relating to the history of German Jews has been preserved in the communal accounts of certain communities on the Rhine, a Memorbuch , and a Liebesbrief , documents that are now part of the Sassoon Collection. Heinrich Graetz also added to
10836-410: The following group of consonant letters, the older forms of the names in Ancient Greek were spelled with -εῖ , indicating an original pronunciation with -ē . In Modern Greek these names are spelled with -ι . The following group of vowel letters were originally called simply by their sound values as long vowels: ē, ō, ū, and ɔ . Their modern names contain adjectival qualifiers that were added during
10965-444: The following letters are more or less straightforward continuations of their Phoenician antecedents. Between Ancient and Modern Greek, they have remained largely unchanged, except that their pronunciation has followed regular sound changes along with other words (for instance, in the name of beta , ancient /b/ regularly changed to modern /v/, and ancient /ɛː/ to modern /i/, resulting in the modern pronunciation vita ). The name of lambda
11094-438: The forces of Herod the Great with assistance from Roman forces in 37 BCE. It is known that Jewish war captives were sold into slavery after the suppression of a minor Jewish revolt in 53 BCE, and some were probably taken to southern Europe. Regarding Jewish settlements founded in southern Europe during the Roman era, E. Mary Smallwood wrote that "no date or origin can be assigned to the numerous settlements eventually known in
11223-502: The general social "pot" in order to become Israeli. As of 2020, 63% of American Jews are Ashkenazim. A disproportionate amount of Ashkenazi Americans are religious compared to American Jews of other racial groups. They live in large populations in the states of New York, California, Florida, and New Jersey. The majority of American Ashkenazi Jewish voters vote for the Democratic Party , although Orthodox ones tend to support
11352-495: The genitive case ( /in/ being the genitive case ending), and risālatan in the accusative case ( /an/ being the accusative case ending). When the possessive suffix -ī ('my') is added, it becomes risālatī ('my letter') . The /t/ is also always pronounced when the word is in construct state ( iḍāfa ), for example in Risālat al-Ghufrān ('The Epistle of Forgiveness'). The isolated and final forms of this letter combine
11481-439: The historical sound system in pronouncing Ancient Greek. Several letter combinations have special conventional sound values different from those of their single components. Among them are several digraphs of vowel letters that formerly represented diphthongs but are now monophthongized. In addition to the four mentioned above ( ⟨ ει , οι, υι⟩ , pronounced /i/ and ⟨ αι ⟩ , pronounced /e/ ), there
11610-467: The history of German Jewry in modern times in the abstract of his seminal work, History of the Jews , which he entitled "Volksthümliche Geschichte der Juden." In an essay on Sephardi Jewry, Daniel Elazar at the Jerusalem Center for Public Affairs summarized the demographic history of Ashkenazi Jews in the last thousand years. He noted that at the end of the 11th century, 97% of world Jewry
11739-409: The idea that Jews had the know-how and capacity to jump-start the economy, improve revenues, and enlarge trade seems to have played a prominent role. Typically, Jews relocated close to the markets and churches in town centres, where, though they came under the authority of both royal and ecclesiastical powers, they were accorded administrative autonomy. In the 11th century, both Rabbinic Judaism and
11868-463: The interests of religious Ashkenazi Jews. The role of religious parties, including small religious parties that play important roles as coalition members, results in turn from Israel's composition as a complex society in which competing social, economic, and religious interests stand for election to the Knesset , a unicameral legislature with 120 seats. Ashkenazi Jews have played a prominent role in
11997-514: The invitation of local Christian rulers. Thus Baldwin V, Count of Flanders , invited Jacob ben Yekutiel and his fellow Jews to settle in his lands; and soon after the Norman conquest of England , William the Conqueror likewise extended a welcome to continental Jews to take up residence there. Bishop Rüdiger Huzmann called on the Jews of Mainz to relocate to Speyer . In all of these decisions,
12126-767: The land of Israel/Judaea. They collected an annual temple tax from Jews both in and outside of Israel. The revolts in and suppression of diaspora communities in Egypt, Libya and Crete during the Kitos War of 115–117 CE had a severe impact on the Jewish diaspora. A substantial Jewish population emerged in northern Gaul by the Middle Ages, but Jewish communities existed in 465 CE in Brittany , in 524 CE in Valence , and in 533 CE in Orléans . Throughout this period and into
12255-474: The letter ⟨ γ ⟩ , before another velar consonant , stands for the velar nasal [ŋ] ; thus ⟨ γγ ⟩ and ⟨ γκ ⟩ are pronounced like English ⟨ng⟩ like in the word finger (not like in the word thing). In analogy to ⟨ μπ ⟩ and ⟨ ντ ⟩ , ⟨ γκ ⟩ is also used to stand for [g] before vowels [a] , [o] and [u] , and [ɟ] before [e] and [i] . There are also
12384-654: The letter ⟨h⟩ . In modern scholarly transliteration of Ancient Greek, ⟨ κ ⟩ will usually be rendered as ⟨k⟩ , and the vowel combinations ⟨ αι , οι, ει, ου⟩ as ⟨ai, oi, ei, ou⟩ . The letters ⟨ θ ⟩ and ⟨ φ ⟩ are generally rendered as ⟨th⟩ and ⟨ph⟩ ; ⟨ χ ⟩ as either ⟨ch⟩ or ⟨kh⟩ ; and word-initial ⟨ ρ ⟩ as ⟨rh⟩ . Transcription conventions for Modern Greek differ widely, depending on their purpose, on how close they stay to
12513-576: The majority of the American Jewish community since 1750. In the context of the European Enlightenment , Jewish emancipation began in 18th century France and spread throughout Western and Central Europe. Disabilities that had limited the rights of Jews since the Middle Ages were abolished, including the requirements to wear distinctive clothing, pay special taxes, and live in ghettos isolated from non-Jewish communities and
12642-462: The mid-first century became widely accepted, including by Louis Feldman . However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens and thus included non-Jews, the figure of 6,944,000 being recorded in Eusebius' Chronicon . Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken. Philo gives
12771-482: The migration patterns of Jews from Southern and Western Europe to Central and Eastern Europe. In 1740, a family from Lithuania became the first Ashkenazi Jews to settle in the Jewish Quarter of Jerusalem. In the generations after emigration from the west, Jewish communities in places like Poland, Russia, and Belarus enjoyed a comparatively stable socio-political environment. A thriving publishing industry and
12900-488: The movement was by no means a singular, centralized event, and a Jewish diaspora had already been established before. During both of these rebellions, many Jews were captured and sold into slavery by the Romans. According to the Jewish historian Josephus , 97,000 Jews were sold as slaves in the aftermath of the first revolt. In one occasion, Vespasian reportedly ordered 6,000 Jewish prisoners of war from Galilee to work on
13029-1053: The official religion of Rome and Constantinople in 380 CE, Jews were increasingly marginalized. The Synagogue in the Agora of Athens is dated to the period between 267 and 396 CE. The Stobi Synagogue in Macedonia was built on the ruins of a more ancient synagogue in the 4th century, while later in the 5th century, the synagogue was transformed into a Christian basilica. Hellenistic Judaism thrived in Antioch and Alexandria , and many of these Greek-speaking Jews would convert to Christianity. Sporadic epigraphic evidence in gravesite excavations, particularly in Brigetio ( Szőny ), Aquincum ( Óbuda ), Intercisa ( Dunaújváros ), Triccinae ( Sárvár ), Savaria ( Szombathely ), Sopianae ( Pécs ) in Hungary, and Mursa ( Osijek ) in Croatia, attest to
13158-418: The phonological pitch accent in Ancient Greek. By the time their use became conventional and obligatory in Greek writing, in late antiquity, pitch accent was evolving into a single stress accent , and thus the three signs have not corresponded to a phonological distinction in actual speech ever since. In addition to the accent marks, every word-initial vowel must carry either of two so-called "breathing marks":
13287-475: The possible exception of Trier and Cologne , the archeological evidence suggests at most a fleeting presence of very few Jews, primarily itinerant traders or artisans. Estimating the number of Jews in antiquity is a task fraught with peril due to the nature of and lack of accurate documentation. The number of Jews in the Roman Empire for a long time was based on the accounts of Syrian Orthodox bishop Bar Hebraeus who lived between 1226 and 1286 CE, who stated by
13416-515: The presence of Jews after the 2nd and 3rd centuries where Roman garrisons were established. There was a sufficient number of Jews in Pannonia to form communities and build a synagogue. Jewish troops were among the Syrian soldiers transferred there, and replenished from the Middle East. After 175 CE Jews and especially Syrians came from Antioch , Tarsus , and Cappadocia . Others came from Italy and
13545-512: The present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning , and Talmudic studies . They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence and general ignorance of Hebrew linguistics and literature. Yiddish emerged as
13674-467: The printing of hundreds of biblical commentaries precipitated the development of the Hasidic movement as well as major Jewish academic centers. After two centuries of comparative tolerance in the new nations, massive westward emigration occurred in the 19th and 20th centuries in response to pogroms in the east and the economic opportunities offered in other parts of the world. Ashkenazi Jews have made up
13803-485: The prohibitions on certain professions. Laws were passed to integrate Jews into their host countries, forcing Ashkenazi Jews to adopt family names (they had formerly used patronymics ). Newfound inclusion into public life led to cultural growth in the Haskalah , or Jewish Enlightenment, with its goal of integrating modern European values into Jewish life. As a reaction to increasing antisemitism and assimilation following
13932-411: The pronunciation alone, while the reverse mapping, from spelling to pronunciation, is usually regular and predictable. The following vowel letters and digraphs are involved in the mergers: Modern Greek speakers typically use the same, modern symbol–sound mappings in reading Greek of all historical stages. In other countries, students of Ancient Greek may use a variety of conventional approximations of
14061-536: The shape of hāʼ ( ه ) and the two dots of tāʼ ( ت ). When words containing the symbol are borrowed into other languages written in the Arabic script , such as Persian , tāʼ marbūṭa usually becomes either a regular ه or a regular ت . Hebrew spelling: תָּיו, תָּי״ו The letter tav in Modern Hebrew usually represents a voiceless alveolar plosive : /t/ . The letter tav
14190-462: The simplified monotonic system. In the cases of the three historical sibilant letters below, the correspondence between Phoenician and Ancient Greek is less clear, with apparent mismatches both in letter names and sound values. The early history of these letters (and the fourth sibilant letter, obsolete san ) has been a matter of some debate. Here too, the changes in the pronunciation of the letter names between Ancient and Modern Greek are regular. In
14319-434: The so-called iota subscript , which has the shape of a small vertical stroke or a miniature ⟨ ι ⟩ below the letter. This iota represents the former offglide of what were originally long diphthongs, ⟨ ᾱι, ηι, ωι ⟩ (i.e. /aːi, ɛːi, ɔːi/ ), which became monophthongized during antiquity. Another diacritic used in Greek is the diaeresis ( ¨ ), indicating a hiatus . This system of diacritics
14448-438: The synagogue there, but occasionally also with regard to certain other observances. In the literature of the 13th century, references to the land and the language of Ashkenaz often occur. Examples include Solomon ben Aderet 's Responsa (vol. i., No. 395); the Responsa of Asher ben Jehiel (pp. 4, 6); his Halakot (Berakot i. 12, ed. Wilna, p. 10); the work of his son Jacob ben Asher , Tur Orach Chayim (chapter 59);
14577-413: The time of the destruction of the Second Temple in 70 CE, as many as six million Jews were already living in the Roman Empire, a conclusion which has been contested as highly exaggerated. The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews in the Roman world. Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in
14706-531: The victims were Ashkenazi Jews, their percentage dropped from an estimate of 92% of world Jewry in 1930 to nearly 80% of world Jewry today. The Holocaust also effectively put an end to the dynamic development of the Yiddish language in the previous decades , as the vast majority of the Jewish victims of the Holocaust, around 5 million, were Yiddish speakers. Many of the surviving Ashkenazi Jews emigrated to countries such as Israel, Canada, Argentina, Australia , and
14835-459: The vowel symbols, Modern Greek sound values reflect the radical simplification of the vowel system of post-classical Greek, merging multiple formerly distinct vowel phonemes into a much smaller number. This leads to several groups of vowel letters denoting identical sounds today. Modern Greek orthography remains true to the historical spellings in most of these cases. As a consequence, the spellings of words in Modern Greek are often not predictable from
14964-590: The west, and some may have been founded as a result of the dispersal of Palestinian Jews after the revolts of AD 66–70 and 132–135, but it is reasonable to conjecture that many, such as the settlement in Puteoli attested in 4 BC, went back to the late republic or early empire and originated in voluntary emigration and the lure of trade and commerce." The first and second centuries CE saw a series of unsuccessful large-scale Jewish revolts against Rome . The Roman suppression of these revolts led to wide-scale destruction,
15093-518: The west, who due to high birth rates absorbed and largely replaced the preceding non-Ashkenazi Jewish groups of Eastern Europe (whose numbers the demographer Sergio Della Pergola considers to have been small). Genetic evidence also indicates that Yiddish-speaking Eastern European Jews largely descend from Ashkenazi Jews who migrated from central to eastern Europe and subsequently experienced high birthrates and genetic isolation. Some Jewish immigration from southern Europe to Eastern Europe continued into
15222-558: Was Sephardic and 3% Ashkenazi; in the mid-17th century, "Sephardim still outnumbered Ashkenazim three to two"; by the end of the 18th century, "Ashkenazim outnumbered Sephardim three to two, the result of improved living conditions in Christian Europe versus the Ottoman Muslim world." By 1930, Arthur Ruppin estimated that Ashkenazi Jews accounted for nearly 92% of world Jewry. These factors are sheer demography showing
15351-414: Was a word that began with the sound represented by that letter; thus ʾaleph , the word for "ox", was used as the name for the glottal stop /ʔ/ , bet , or "house", for the /b/ sound, and so on. When the letters were adopted by the Greeks, most of the Phoenician names were maintained or modified slightly to fit Greek phonology; thus, ʾaleph, bet, gimel became alpha, beta, gamma . The Greek names of
15480-494: Was adopted for official use in Modern Greek by the Greek state. It uses only a single accent mark, the acute (also known in this context as tonos , i.e. simply "accent"), marking the stressed syllable of polysyllabic words, and occasionally the diaeresis to distinguish diphthongal from digraph readings in pairs of vowel letters, making this monotonic system very similar to the accent mark system used in Spanish . The polytonic system
15609-400: Was also borrowed as a consonant for [w] (Ϝ, digamma ). In addition, the Phoenician letter for the emphatic glottal /ħ/ ( heth ) was borrowed in two different functions by different dialects of Greek: as a letter for /h/ (Η, heta ) by those dialects that had such a sound, and as an additional vowel letter for the long /ɛː/ (Η, eta ) by those dialects that lacked the consonant. Eventually,
15738-654: Was denominated Sefarad ( Obadiah 20), France was called Tsarefat ( 1 Kings 17:9 ), and Bohemia was called the Land of Canaan . By the high medieval period, Talmudic commentators like Rashi began to use Ashkenaz/Eretz Ashkenaz to designate Germany , earlier known as Loter , where, especially in the Rhineland communities of Speyer , Worms and Mainz , the most important Jewish communities arose. Rashi uses leshon Ashkenaz (Ashkenazi language) to describe Yiddish, and Byzantium and Syrian Jewish letters referred to
15867-594: Was especially difficult to differentiate Jews from the Syrians. After Pannonia was ceded to the Huns in 433, the garrison populations were withdrawn to Italy, and only a few, enigmatic traces remain of a possible Jewish presence in the area some centuries later. No evidence has yet been found of a Jewish presence in antiquity in Germany beyond its Roman border, nor in Eastern Europe. In Gaul and Germany itself, with
15996-517: Was first developed by the scholar Aristophanes of Byzantium ( c. 257 – c. 185/180 BC), who worked at the Musaeum in Alexandria during the third century BC. Aristophanes of Byzantium also was the first to divide poems into lines, rather than writing them like prose, and also introduced a series of signs for textual criticism . In 1982, a new, simplified orthography, known as "monotonic",
16125-478: Was focused on trade, business management, and financial services, due to several presumed factors: Christian European prohibitions restricting certain activities by Jews, preventing certain financial activities (such as " usurious " loans) between Christians, high rates of literacy, near-universal male education, and ability of merchants to rely upon and trust family members living in different regions and countries. In Poland, Jews were granted special protection by
16254-540: Was pronounced [ y ] , was called y psilon ("plain y") to distinguish it from the identically pronounced digraph ⟨οι⟩ . Some dialects of the Aegean and Cypriot have retained long consonants and pronounce [ˈɣamːa] and [ˈkapʰa] ; also, ήτα has come to be pronounced [ˈitʰa] in Cypriot. Like Latin and other alphabetic scripts, Greek originally had only a single form of each letter, without
16383-556: Was renamed Syria Palaestina . Jews were prohibited from entering the city on pain of death. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt. With their national aspirations crushed and widespread devastation in Judea, despondent Jews migrated out of Judea in the aftermath of both revolts, and many settled in southern Europe. In contrast to the earlier Assyrian and Babylonian captivities,
16512-475: Was the word emet that was carved into the head of the Golem which ultimately gave it life. But when the letter aleph was erased from the golem's forehead, what was left was " met "—dead. And so the golem died. Ezekiel 9:4 depicts a vision in which the tav plays a Passover role similar to the blood on the lintel and doorposts of a Hebrew home in Egypt. In Ezekiel's vision, the Lord has his angels separate
16641-399: Was used for all of /o, oː, ɔː/ (corresponding to classical Ο, ΟΥ, Ω ). The letter Η (heta) was used for the consonant /h/ . Some variant local letter forms were also characteristic of Athenian writing, some of which were shared with the neighboring (but otherwise "red") alphabet of Euboia : a form of Λ that resembled a Latin L ( [REDACTED] ) and a form of Σ that resembled
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