Misplaced Pages

#862137

133-566: Talismans have been used in many civilizations throughout history, with connections to astrological, scientific, and religious practices; but the theory around preparation and use has changed in some cultures with more recent, new age, talismanic theory. Talismans are used for a wide array of functions, such as: the personal protection of the wearer, loved ones or belongings, aiding in fertility, and helping crop production. The word talisman comes from French talisman , via Arabic ṭilasm ( طِلَسْم , plural طلاسم ṭalāsim ), which comes from

266-903: A good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum , which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism , whereas amulets or sacred objects of formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessed by

399-759: A ruhaniyyat will visit in your dreams telling you your ritual was successful, from there, you will repel snakes and scorpions. Zulfiqar, the magical sword of Ali , was frequently depicted on Ottoman flags , especially as used by the Janissary cavalry, in the 16th and 17th centuries. This version of the complete prayer of Zulfiqar is also frequently invoked in talismans of the Qizilbash warriors: شیر یزدان، قدرت خدا، لا فتى إلا علي، لا سيف إلا ذو الفقار، Sher-e-Yazdan, Qudrat-e-Khuda, Lafata illa Ali; La Saifa illa Zulfiqar.'' A record of Live like Ali, die like Hussein as part of

532-452: A battle with Horus's uncle Seth. Amulets were often made to represent gods, animals or hieroglyphs. For example, the common amulet shape the scarab beetle is the emblem of the god Khepri . The most common material for such amulets was a kind of ceramic known as Egyptian faience or tjehenet , but amulets were also made of stone, metal, bone, wood and gold. Phylacteries containing texts were another common form of amulet. Like

665-577: A belief the ta'wiz itself cures or protects. Astrological symbols were also used, especially in the Medieval period. These included symbols of the Zodiac, derived from Greek representations of constellations , and especially popular in the Middle East in the twelfth to the fourteenth centuries. Muslim artists also developed personifications of the planets, based on their astrological traits, and of

798-718: A clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an appropriate disposition . Talisman and amulets have interchangeable meanings. Amulets refer to any object which has the power to avert evil influences or ill luck. An amulet is an object that is generally worn for protection and made from a durable material (metal or hard-stone). Both amulets and talismans can be applied to paper examples as well. Amulets are sometimes confused with pendants , small aesthetic objects that hang from necklaces. Any given pendant may indeed be an amulet but so may any other object that purportedly protects its holder from danger. The use of amulets ( meket )

931-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

1064-405: A conduit for divine protection, which can involve both the attraction of positive energies to the wearer and the deflection of disease, danger and the evil eye. They may also be referred to as a hafiz, (protector) as well as a himala (pendant) often affixed to or suspended from the body, for example as a necklace, ring, talismanic shirt, or a small object within a portable pouch. Lea Olsan writes of

1197-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

1330-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

1463-486: A diverse range of block printed amulets, the lead case should include lugs, which allowed the tiny package to be either sewn onto clothing or suspended from the owner's body. These modest containers were, most likely, kept sealed shut, their printed contents therefore invisible to a possessor who perhaps was not wealthy enough to purchase a non-serialised, handwritten amulet. The Tibetan Buddhists have many kinds of talismanic and shamanistic amulets and ritual tools, including

SECTION 10

#1732802146863

1596-401: A doctor or seer was unavailable, then everyday people would simply cast their spells on their own without assistance. It was likely commonplace for individuals to memorize spells and incantations for later use. Amulets were particularly prevalent in ancient Roman society, being the inheritor of the ancient Greek tradition, and inextricably linked to Roman religion and magic (see magic in

1729-607: A holy book placed under part of the bed or cushion. Amulets are plentiful in the Jewish tradition, with examples of Solomon -era amulets existing in many museums . Due to the proscription of idols and other graven images in Judaism , Jewish amulets emphasize text and names. The shape, material, and color of a Jewish amulet makes no difference. Examples of textual amulets include the Silver Scroll ( c.  630 BCE ),

1862-588: A hypothetical invisible planet named Al Tinnin or Jauzahr. It was believed that objects decorated with these astrological signs developed talismanic power to protect. Abstract symbols are also common in Muslim amulets, such as the Seal of Solomon and the Zulfiqar (sword of the aforementioned Ali). Another popular amulet often used to avert the evil gaze is the hamsa (meaning five) or "Hand of Fatima". The symbol

1995-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

2128-569: A longer talismanic inscription was published by Tewfik Canaan in The Decipherment of Persian and sometimes Arabic Talismans (1938). The Seal of Solomon, also known as the interlaced triangle, is another ancient talisman and amulet that has been commonly used in several religions. Reputed to be the emblem by which King Solomon ruled the Genii , it could not have originated with him. Its use has been traced in different cultures long before

2261-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

2394-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

2527-545: A rug is not a theme: it actually is an amulet, conferring protection by its presence. In his words, "the device in the rug has a materiality, it generates a field of force able to interact with other unseen forces and is not merely an intellectual abstraction." In the Islamic world, material composition and graphic content are important in determining the apotropaic forces of the amulets. The preferred materials employed by amulets are precious and semi-precious materials, because

2660-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

2793-524: A seated figure who is believed to be the Caliph. Just like the Serpent’s Gate, the serpents are supposed to give protection against their enemies. Arabic Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

SECTION 20

#1732802146863

2926-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

3059-432: A talisman which could earn love from a king, family member, or peer, one should use lead, iron, bronze, gold, or silver. To make a harmful talisman for creating conflicts between others, receiving money, defending or destroying a place, or winning a legal battle, one should use pitch and tar, bitumen, and aloes. An example of how to make a love talisman according to Ibn Qurra's book is as follows: Firstly, one must make sure it

3192-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

3325-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

3458-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

3591-477: Is All-Hearing and All-Knowing' (Qur. 20:46). A tension is therefore created between the idea of Allah as protector and the amulet as a material item that encapsulates and transmits this divine energy. Amulets and talismanic objects were used by early Muslims to appeal to God in the first instance. In this respect, these early Islamic amulets differ substantially from Byzantine, Roman, early Iranian, and other pre-Islamic magic which addressed demonic forces or spirits of

3724-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

3857-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

3990-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

4123-499: Is an act of shirk (idolatry). Other hadith support the use of talismans with some Muslim denominations considering it 'permissible magic', usually under some conditions (for instance, that the wearer believes that the talisman only helps through God's will). Many Muslims do not consider items used against the evil eye to be talismans; these are often kept in the home rather than worn. Examples of worn amulets are necklaces, rings, bracelets, coins, armbands and talismanic shirts . In

Talisman - Misplaced Pages Continue

4256-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

4389-712: Is called an ofuda . Mamorifuda are gofu amulets. In Korea, where they are called bujeok ( 부적 ) even usually in the tradition of Korean Taoist rituals , they are talismans encased inside in small brocade bags that are carried on the person. In antiquity and the Middle Ages , most Jews , Christians , and Muslims in the Orient believed in the protective and healing power of amulets or blessed objects. Many pagan religions also believe in stone worship. Talismans used by these peoples can be broken down into three main categories: talismans carried or worn on

4522-595: Is considered Shirk . However, use of verses of the Qur'an in slips of parchment rolled inside talismanic objects has been common throughout the Muslim World. For example, Muslim Ibn al-hajjaj instructed military commanders to inscribe Quran 54:46 on a cloth with rosewater, musk, and amber when Libra is rising and in the hour of the sun, and to carry it to the battlefield to prosper over oppressors and nonbelievers. The 10th century ‘Abbasid mathematician, Thabit ibn Qurra ,

4655-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

4788-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

4921-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

5054-803: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

5187-443: Is pre-Islamic, known from Punic times. In Central and West Asia, amulets (often in the form of triangular packages containing a sacred verse) were traditionally attached to the clothing of babies and young children to give them protection from forces such as the evil eye . Triangular amulet motifs were often also woven into oriental carpets such as kilims . The carpet expert Jon Thompson explains that such an amulet woven into

5320-513: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

5453-434: Is the correct astrological time to perform this ritual because it is the eleventh place, or house , that is connected to friendship. Next, one must make a talisman of a man's figure during the specific astrological time, and with specific intention, and it must be engraved with the other person's name. Thirdly, one must make a second talisman, and it should be engraved with the name of the receiver of this love. After this, both

Talisman - Misplaced Pages Continue

5586-530: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

5719-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

5852-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

5985-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

6118-597: The Chai necklace (though this is also worn simply to indicate Jewish identity), and inscriptions of one of the names of the god of Judaism - such as ה (He), יה (YaH), or שדי ( Shaddai ) - on a piece of parchment or metal, usually silver. Counter-examples, however, include the Hamsa (an outline of a human hand) and the Seal of Solomon . During the Middle Ages, Maimonides and Sherira Gaon (and his son Hai Gaon ) opposed

6251-749: The Jewish Dispensation . As a talisman it was believed to be all-powerful, the ideal symbol of the absolute, and was worn for protection against all fatalities, threats, and trouble, and to protect its wearer from all evil. In its constitution, the triangle with its apex upwards represents good, and with the inverted triangle, evil. The triangle with its apex up was typical of the Trinity, figures that occur in several religions. In India , China and Japan , its three angles represent Brahma , Vishnu , and Shiva , who are considered in Hindu doctrine as

6384-406: The Quran , hadiths (recorded oral histories of early Islam) and religious narratives, and religious names. The word "Allah" (God) is especially popular, as many believe that touching or seeing it wards off evil. The ninety-nine names of God , and the names of the Islamic prophet Muhammad and his companions, are also used. The names of prophets and religious figures are felt to connect the wearer to

6517-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

6650-460: The ancient Greek telesma ( τέλεσμα ), meaning "completion, religious rite, payment", ultimately from the verb teleō ( τελέω ), "I complete, perform a rite". According to new age talismanic practices, features with magical associations—such as colors, scents, symbology , and patterns, figures—can be integrated into the creation of a talisman in addition to the chosen planetary or elemental symbolism. However, these must be used in harmony with

6783-590: The blessing of the Church in the name of Jesus . The crucifix , and the associated sign of the cross , is one of the key sacramentals used by Christians to ward off evil since the time of the Early Church Fathers ; as such, many Christians wear a cross necklace . The imperial cross of Conrad II (1024–1039) referred to the power of the cross against evil. A well-known amulet associated with Benedictine spirituality present in Christianity of

SECTION 50

#1732802146863

6916-414: The dorje , the bell, and many kinds of portable amulets. The Tibetan Buddhists enclose prayers on a parchment scroll within a prayer wheel, which is then spun around, each rotation being one recitation of all of the stanzas within the prayer wheel. The people of Thailand, with Buddhist and animist beliefs, also have a vast pantheon of amulets, which are still popular and in common use by most people even in

7049-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

7182-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

7315-725: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Amulet An amulet , also known as

7448-447: The 'magic'vocabulary used and the heavy implementation of the Qur'an. The regional variations of these amulets each are unique; however, they are tied together through the Quranic inscriptions, images of Muhammad, astrological signs, and religious narratives. Such text amulets were originally housed within a lead case imprinted with surat al-Ikhlas (Qur. n2: 1-4), a verse that instructs the worshipper to proclaim God's sanctity. As seen in

7581-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

7714-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

7847-779: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

7980-689: The Catholic, Lutheran and Anglican traditions is the Saint Benedict medal which includes the Vade Retro Satana formula to ward off Satan. This medal has been in use at least since the 1700s, and in 1742 it received the approval of Pope Benedict XIV . It later became part of the Roman Ritual . Several Christian saints have written about the power of holy water as a force that repels evil; as such in Christianity (especially in

8113-522: The Catholic, Orthodox, Lutheran, and Anglican denominations), holy water is used in the dominical sacrament of baptism , as well as for devotional use in the home. Saint Teresa of Avila , a Doctor of the Church who reported visions of Jesus and Mary , was a strong believer in the power of holy water and wrote that she used it with success to repel evil and temptations. Lay Catholics are not permitted to perform solemn exorcisms , but they can use holy water , blessed salt, and other sacramentals, such as

SECTION 60

#1732802146863

8246-580: The Creator, Preserver, and the Destroyer respectively. In ancient Egypt , it represented the deities Osiris , Isis and Horus . In Christianity , it represented the Holy Trinity . As a whole it stands for the elements of fire and spirit, composed of the three virtues (love, truth, and wisdom). The triangle with its apex downward symbolized the element of water, and typified the material world, or

8379-505: The Egyptian Crux Ansata in the center. Talismanic shirts are found throughout the Islamic world. The earliest surviving examples date from the 15th century, but the tradition is thought to pre-date that. The shirts may be inscribed with verses from Quran or names of Allah and of prophets. They may also carry images of holy sites or astrological symbols. The inscribed names are believed to offer protection and guidance to

8512-467: The Graeco-Roman world ). Amulets are usually outside of the normal sphere of religious experience, though associations between certain gemstones and gods has been suggested. For example, Jupiter is represented on milky chalcedony , Sol on heliotrope , Mars on red jasper , Ceres on green jasper , and Bacchus on amethyst . Amulets are worn to imbue the wearer with the associated powers of

8645-524: The Great and Aristotle explore a variety of instructions of how to harness these spiritual forces through talisman, concoctions, amulets, and more that are each used for a designated purpose. Some instructions include placing a carved stone on top of a ring that is then placed on a dead black ram when Mars is in a specific degree of Scorpio and the moon is in Cancer. These texts dates are unknown however, they were

8778-565: The Greek Orthodox tradition, wear the filakto , an Eastern Christian sacramental that is pinned to one's clothing to ward off Satan. There is a long cultural tradition of using amulets in Islam, and in many Muslim-majority countries , tens of percent of the population use them. Some hadith condemn the wearing of talismans, and some Muslims (notably Salafis ) believe that amulets and talismans are forbidden in Islam, and using them

8911-515: The Islamic context they can also be referred to as hafiz or protector or himala meaning pendant. Amulet is interchangeable with the term talisman. An amulet is an object that is generally worn for protection and most often made from a durable material such as metal or a hard-stone. Amulet can also be applied to paper examples, although talisman is often used to describe these less robust and usually individualized forms. In Muslim cultures, amulets often include texts, particularly prayers, texts from

9044-538: The Mesopotamians, the ancient Egyptians had no distinction between the categories magic and medicine. Indeed for them "...religion was a potent and legitimate tool for affecting magical cures". Each treatment was a complementary combination of practical medicine and magical spells. Magical spells against snakebite are the oldest magical remedies known from Egypt. The Egyptians believed that diseases stemmed from both supernatural and natural causes. The symptoms of

9177-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

9310-514: The Ottoman Empire with Qur'anic verses such as 'victory is from God and conquest is near' (Qur. 6I:13) found on ta'wiz worn in combat. Texts packaged in ta'wiz were most often pre-made when used by the public, but literate wearers could change the verse upon their discretion. While criticized by some denominations, Sunni Muslims are permitted to wear ta'wiz as long as it consciously strengthens their bond with Allah and does not come from

9443-641: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

9576-424: The Quranic inscriptions on the inside of the bowl. Inscribed on this bowl are also suggestions that the person inflicted with the disease or bite, does not need to be the one to consume the liquid from the bowl. It could be taken by somebody around or associated to the inflicted person, but it does not mention how the magic is transferred to the person in need of help. This specific bowl was also used for barakah when

9709-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

9842-526: The Saint Benedict medal or the crucifix , for warding off evil. Some Catholic sacramentals are believed to defend against evil, by virtue of their association with a specific saint or archangel. The scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Archangel Michael , the chief enemy of Satan. Pope Pius IX gave this scapular his blessing, but it

9975-480: The amulet, praising Allah as the ultimate bestower of security and power and as the provider of the Qur'an and Muhammad. Diminutive amulets made in the medieval Mediterranean Islamic world include prayers executed with a block print or die ( tarsh ). Through folding, these miniature paper amulets are often even further reduced in size in order to fit into a tiny wearable box or tubular pendant cases. In other cases, however, these protective objects remain fully loyal to

10108-637: The ancient Celts , the clover , if it has four leaves, symbolizes good luck (not the Irish shamrock , which symbolizes the Christian Trinity ). In Bolivia , the god Ekeko furnishes a standard amulet, to whom one should offer at least one banknote or a cigarette to obtain fortune and welfare. In certain areas of India , Nepal , and Sri Lanka , it is traditionally believed that the jackal's horn can grant wishes and reappear to its owner at its own accord when lost. Some Sinhalese believe that

10241-606: The assertion by some writers that it was used by the Egyptians, there is little evidence to suggest they used it and it has not been found among their remains. Both forms, with arms turned to the left and to the right, seem equally common. On the stone walls of the Buddhist caves of India, which feature many of the symbols, arms are often turned both ways in the same inscription. The Renaissance scientific building Uraniborg has been interpreted as an astrological talisman to support

10374-474: The basis of many mystical practices in the Islamic medieval world. The Pseudo-Aristotelian text Sirr al-Asrar offers more instructions specifically with "kings talisman" which keeps harm away. It tells that when there are certain astrological marks, a ruby red stone should be carved on a Thursday with a man with wings and a crown riding a lion with a flag, while six other hairless men bow under his hands. This should then be burned in an extensive ritual where after

10507-413: The body, talismans hung upon or above the bed of an infirm person, and medicinal talismans. This third category can be further divided into external and internal talismans. For example, an external amulet can be placed in a bath. Jews, Christians, and Muslims have also at times used their holy books in a talisman-like manner in grave situations. For example, a bedridden and seriously ill person would have

10640-469: The book format as miniature Qur'ans, protected by illuminated metal cases. In the Aga Khan Museum, Toronto, rests an example of an Egyptian block printed amulet, made during the tenth or eleventh century. Here, one can notice the minuscule ink on paper script of the size of 7.2 x 5.5 cm. Its text's final line is a verse from the Qur'an that proclaims: 'So God will safeguard you from them. He

10773-416: The bowl was filled with water and sat overnight to absorb healing powers. The Pseudo-Aristotelian Hermetica , a series of closely related Arabic texts attributed to Hermes Trismegistus and perhaps dating to the ninth century CE, explores the concept of ruhaniyyat, i.e., angels from spiritual force/realm in the natural world, and how an individual can gain access to those forces. Text between Alexander

10906-535: The carrier. Talismanic shirts were worn to protect against many evils; many were made to be worn under armour as an additional form of protection. The swastika, one of the oldest and most widespread talismans known, can be traced to the Stone Age , and has been found incised on stone implements of this era. It can be found in all parts of the Old and New Worlds , and on the most prehistoric ruins and remnants. In spite of

11039-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

11172-420: The dead. The main function of amulets was to ward off misfortune, "evil eye", and the jinn. They were meant to promote health, longevity, fertility, and potency. Despite regional variations, what unites these objects is that they are characterized by the use of particular and distinctive vocabulary of writings and symbols. These can appear in a multitude of combinations. The important elements to these amulets are

11305-493: The disease determined which deity the doctor needed to invoke in order to cure it. Doctors were extremely expensive, therefore, for most everyday purposes, the average Egyptian would have relied on individuals who were not professional doctors, but who possessed some form of medical training or knowledge. Among these individuals were folk healers and seers, who could set broken bones, aid mothers in giving birth, prescribe herbal remedies for common ailments, and interpret dreams. If

11438-442: The elemental or planetary force chosen so as to amplify the intended power of the talisman. It is also possible to add a personal touch to the talisman by incorporating a verse, inscription, or pattern that is of particular meaning to the maker. These inscriptions can be sigils (magical emblems), bible verses , or sonnets , but they too must be in harmony with the talisman's original purpose. In Islam , using amulets as protection

11571-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

11704-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

11837-421: The evil eye away from the boys, thus serving as a form of protection. This practice continued until the early 20th century. The mezuzah and tefillin have been interpreted by some to be forms of amulet, but others disagree. Rabbi and kabbalist Naphtali Cohen (1645–1719) was said to be an expert in the magical use of amulets. He was accused of causing a fire that broke out in his house and then destroyed

11970-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

12103-523: The form of flat sheets made of silver, gold, copper, and lead were also popular in Late Antiquity in Palestine and Syria as well as their adjacent countries ( Mesopotamia , Asia Minor , and Iran ). Usually, they were rolled up and placed in a metal container with loops to be carried by a necklace. They were incised with a needle with manifold incantation formulars and citations and references to

12236-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

12369-611: The gods rather than for any reasons of piety. The intrinsic power of the amulet is also evident from others bearing inscriptions, such as vterfexix (utere fexix) or "good luck to the user." Amulet boxes could also be used, such as the example from part of the Thetford treasure , Norfolk, UK, where a gold box intended for suspension around the neck was found to contain sulphur for its apotropaic (evil-repelling) qualities. Children wore bullas and lunulas , and could be protected by amulet-chains known as Crepundia . Metal amulets in

12502-474: The head of a lion and the body of a dwarf, was believed to be the protector of children. After giving birth, a mother would remove her Taweret amulet and put on a new amulet representing Bes. Amulets depicted specific symbols, among the most common are the ankh and the Eye of Horus , which represented the new eye given to Horus by the god Thoth as a replacement for his old eye, which had been destroyed during

12635-575: The horn can grant the holder invulnerability in any lawsuit . The Native American movement of the Ghost Dance wore ghost shirts to protect them from bullets. In the Philippines , amulets are called agimat or anting-anting . According to folklore, the most powerful anting-anting is the hiyas ng saging (directly translated as pearl or gem of the banana). The hiyas must come from a mature banana and only comes out during midnight. Before

12768-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

12901-555: The inherent protective values of these materials depend hugely upon their natural rarity, monetary value, and symbolic implications. Among the semi-precious materials, carnelian ('aqiq) is often favoured because it was considered as the stone of Muhammad, who was said to have worn a carnelian seal set in silver on the little finger of his right hand. Besides, materials such as jade and jasper are regarded as to possess protective and medicinal properties, including assuring victory in battles, protection from lightning and treating diseases of

13034-942: The inscription " Quis ut Deus? " meaning "Who is like God?". Since the 19th century, devout Spanish soldiers, especially Carlist units, have worn a patch with an image of the Sacred Heart of Jesus and the inscription detente bala ("stop, bullet"). Early Egyptian Christians made textual amulets with scriptural incipits , especially the opening words of the Gospels , the Lord's Prayer and Psalm 91 . These amulets have survived from late antiquity (c. 300–700 C.E.), mostly from Egypt. They were written in Greek and Coptic on strips of papyrus , parchment and other materials in order to cure bodily illnesses and/or to protect individuals from demons. Some believers, especially those of

13167-424: The internal organs. Sometimes, amulets combine different materials to achieve multiple protective effects. A combination of jade and carnelian, for instance, connotes fertility and embryogenesis. The reddish, transcalent quality of the cornelian resembles blood, which echoes the clot of congealed blood from which Allah created human (Qur. 96:2). Additionally, recurring apotropaic Qur'anic verses are often inscribed on

13300-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

13433-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

13566-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

13699-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

13832-413: The master class, there is also a forgery market in existence, which ensures that the experts of the scene maintain a monopoly on the market. With so many fakes, experts are needed for collectors to trust for obtaining authentic amulets, and not selling them fakes. Amulets vary considerably according to their time and place of origin. In many societies, religious objects serve as amulets, e.g. deriving from

13965-504: The name of God ( Tetragrammaton ). Most of them are composed in various kinds of Aramaic ( Jewish Aramaic , Samaritan Aramaic , Christian Palestinian Aramaic , Mandaic , Syriac ) and Hebrew , but there exist also sometimes combinations with Greek . In China, Taoist specialists developed a special style of calligraphy called fulu , which they say is able to protect against evil spirits. The equivalent type of amulet in Japan

14098-750: The named person, protecting the wearer. The written stories of these people are also considered effective, and are sometimes illustrated with images of the religious figure or omens associated with them. Favoured figures include Solomon , Ali ibn Abi Talib and his sons Hasan and Husain, and the Seven Sleepers of Ephesus . Devotional manuals sometimes also promise that those reading them will be protected from demons and jinn . Apotropaic texts may even be incorporated into clothing. Weapons might also be inscribed with religious texts thought to confer protective powers. Scrolls with Qur'anic quotations, prophetic references and sacred symbols were common during war in

14231-468: The names and cognomina of each person should be engraved on both talismans. They must be positioned so that the names on each talisman touches the heart of the other talisman. Next in the process is to take a piece of unused parchment or cloth that has been purified with musk, ambergris, and camphor, and draw the ‘rings' of the lords of the ascendant and eleventh place. The talismans must be purified with saffron, aloe-wood, and frankincense, and then folded in

14364-412: The natural world that could cure disease with charms and spells. Many bowls were inscribed with text explaining what this bowl should be used to cure (i.e. colic, childbirth, a nosebleed etc.) as well as instructions of how to use it. The bronzed engraved "Magic Bowl" from Syria c. 1200 is an example of a dish used to ease childbirth as well as ease the sting of a scorpion and bite of a mad dog, according to

14497-414: The necessity of using a talisman to ensure conception of a child. He describes the process of producing this kind of talisman as "...writing words, some uninterruptible, some biblical, on a parchment to be hung around the neck of the man or woman during intercourse." In the Quran , magic is introduced by the two angels of Babel, Harūt and Marūt. Magic, or sihr , was seen as a supernatural force existing in

14630-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

14763-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

14896-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

15029-624: The planet Saturn. The Serpent’s Gate is a gate in the Aleppo Citadel that contains a talismanic relief depicting two serpents. The serpents are biting their own body and encircling stars. The serpents are believed to have protective powers against the enemies of the citadel. The Bab Al-Tilsam, or the Talisman Gate, was a gate in Baghdad known for its talismanic inscriptions. The gate depicts two knotted serpents who are being held by

15162-605: The present day. The belief in magic is impregnated into Thai culture and religious beliefs and folk superstitions, and this is reflected in the fact that we can still see commonplace use of amulets and magical rituals in everyday life. Some of the more commonly known amulets are of course the Buddhist votive tablets, such as the Pra Somdej Buddha image, and guru monk coins. But Thailand has an immensely large number of magical traditions, and thousands of different types of amulet and occult charm can be found in use, ranging from

15295-431: The previously prepared cloth or parchment. This purification process should be repeated for three consecutive nights. During this process, a specific prayer related to the maker's intention must be recited, and the individual must be bathed and have clean clothes. In the Islamic world, talismans were regularly employed for personal, social, political, and ideological reasons at both popular and elite levels. They function as

15428-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

15561-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

15694-448: The same text, it is stressed that extensive knowledge of both astronomy and astrology is needed for creating a talisman. This information is necessary because talismans should be made at the moment of an auspicious celestial event. One's birth horoscope could also be a factor in the efficacy of talismans. The maker cannot have any distractions or doubts, otherwise their talisman will be powerless. Adelard's translation specifies that to make

15827-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

15960-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

16093-479: The study of them, and collection. Thai amulets are still immensely popular both with Thai folk as well as with foreigners, and in recent years, a massive increase in foreign interest has caused the subject of Thai Buddhist amulets to become a commonly known topic around the world. Amulets can fetch prices ranging from a few dollars right up to millions of dollars for a single amulet. Due to the money that can be made with sorcery services, and with rare collector amulets of

16226-526: The takrut scroll spell, to the necromantic Ban Neng Chin Aathan, which uses the bones or flesh of the corpse of a 'hoeng prai' ghost (a person who died unnaturally, screaming, or in other strange premature circumstances), to reanimate the spirit of the dead, to dwell within the bone as a spirit, and assist the owner to achieve their goals. The list of Thai Buddhist amulets in existence is a lifetime study in its own right, and indeed, many people devote their lives to

16359-572: The three enemies of the soul: the world, the flesh, and the Devil, and the cardinal sins , envy, hatred and malice. Therefore, the two triangles interlaced represent the victory of spirit over matter. The early cultures that contributed to Western civilization believed that the Seal of Solomon was an all-powerful talisman and amulet, especially when used with either a Cross of Tau , the Hebrew Yodh , or

16492-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

16625-480: The use of amulets and talismans as prescribed by medical practitioners in the medieval period. She notes that the use of such charms and prayers was "rarely a treatment of choice" because such treatments could not be properly justified in the realm of Galen 's medical teachings. Their use, however, was typically considered acceptable; references to amulets were common in medieval medical literature. For example, one well-known medieval physician, Gilbertus , writes of

16758-480: The use of sacramentals in its proper disposition is encouraged only by a firm faith and devotion to the Triune God, and not by any magical or superstitious belief bestowed on the sacramental. In this regard, prayer cloths , holy oil , prayer beads , cords , scapulars , medals, and other devotional religious paraphernalia derive their power, not simply from the symbolism displayed in the object, but rather from

16891-710: The use of amulets and derided the "folly of amulet writers." Other rabbis, however, approved the use of amulets. Regional traditions surrounding the birth of children often included amulets to ward off the devil, the evil eye, or demons such as Lilith . So-called miracle rabbi ( Ba’al Shem ) would be responsible for writing text amulets and conjuring up the names of God and protective angels. Midwives would also create amulets, often filled with herbs, to protect mothers and their young children. In Southern Germany , Alsace and areas of Switzerland , young Jewish boys wore textile neckbands or collars for their Brit Milah . Coins or coral stones on these neckbands were meant to distract

17024-577: The whole Jewish quarter of Frankfurt , and of preventing the extinguishing of the fire by conventional means because he wanted to test the power of his amulets; he was imprisoned and forced to resign his post and leave the city. In Christianity , regularly attending church, frequently receiving Holy Communion , Bible study , and a consistent prayer life are taught as being among the best ways to ward against demonic influence. The Catholic , Oriental Orthodox , Eastern Orthodox , Lutheran , Anglican and Pentecostal denominations of Christianity hold that

17157-458: The work and health of scholars working inside it, designed using Marsilio Ficino 's theorized mechanism for astrological influence. Length ratios that the designer, the astrologer and alchemist Tycho Brahe , worked into the building and its gardens match those that Heinrich Cornelius Agrippa associated with Jupiter and the sun. This choice would have counteracted the believed tendency of scholars to be phlegmatic, melancholy and overly influenced by

17290-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

17423-424: Was considered to be an expert on talismans. In one of his texts on talismans, he wrote, ‘The noblest part of astronomy is the science of talismans.' According to the 12th century translator John of Seville and Limia's version of ibn Qurra's Arabic text, De imaginibus , he saw talismans and astronomy to be more crucial for gaining wisdom than the studies of geometry and philosophy. In Adelard of Bath's translation of

17556-471: Was first formally approved under Pope Leo XIII . The form of this scapular is somewhat distinct, in that the two segments of cloth that constitute it have the form of a small shield; one is made of blue and the other of black cloth, and one of the bands likewise is blue and the other black. Both portions of the scapular bear the well-known representation of the Archangel St. Michael slaying the dragon and

17689-437: Was widespread among both living and dead ancient Egyptians. They were used for protection and as a means of "...reaffirming the fundamental fairness of the universe". The oldest amulets found are from the predynastic Badarian Period, and they persisted all the way through to Roman times. Pregnant women would wear amulets depicting Taweret , the goddess of childbirth, to protect against miscarriage. The god Bes , who had

#862137