Misplaced Pages

#815184

116-612: The name "Timucua" (recorded by the French as Thimogona but this is likely a misprint for Thimogoua ) came from the exonym used by the Saturiwa (of what is now Jacksonville ) to refer to the Utina , another group to the west of the St. Johns River . The Spanish came to use the term more broadly for other peoples in the area. Eventually it became the common term for all peoples who spoke what

232-647: A pejorative way. For example, Romani people often prefer that term to exonyms such as Gypsy (from the name of Egypt ), and the French term bohémien , bohème (from the name of Bohemia ). People may also avoid exonyms for reasons of historical sensitivity, as in the case of German names for Polish and Czech places that, at one time, had been ethnically or politically German (e.g. Danzig/ Gdańsk , Auschwitz/ Oświęcim and Karlsbad/ Karlovy Vary ); and Russian names for non-Russian locations that were subsequently renamed or had their spelling changed (e.g. Kiev/ Kyiv ). In recent years, geographers have sought to reduce

348-403: A ceremonial purpose, and was a highly caffeinated Cassina tea , brewed from the leaves of the yaupon holly tree. The tea was consumed only by males in good status with the tribe. The drink was posited to have an effect of purification, and those who consumed it often vomited immediately. This drink was integral to most Timucua rituals and hunts. Spanish explorers were shocked at the height of

464-742: A culture that was intermediate between the St. Johns and Wilmington-Savannah cultures. The Oconi lived further west, perhaps on the east side of the Okefenokee Swamp . Both the Ibi and Oconi eventually received their own missions, while the coastal tribes were subject to San Pedro on Cumberland Island. Up the St. Johns River to the south of the Saturiwa were the Utina , later known as the Agua Dulce or Agua Fresca (Freshwater) tribe. They lived along

580-588: A different dialect of the Timucua language , perhaps Potano . The Yustaga were among the first Timucua to encounter Europeans, as their location near the Apalachee ensured that several explorers passed through their territory looking for that group. After decades of resistance they were brought into the Spanish mission system in the 1620s. Like all Timucua groups, they experienced significant demographic decline in

696-673: A different dialect, known as Timucua proper. To the west of the Yustaga was a region known as the Apalachee Province , inhabited by the Apalachee and other peoples. The Yustaga region had been inhabited for thousands of years. During the first millennium AD its inhabitants participated in the Weedon Island culture , which spread across much of western Florida and beyond. From about 900 a derivative culture emerged among

812-869: A guide for Catholics attending Mass , written in Latin with Spanish and Timucua commentary, was discovered at All Souls College Library in Oxford in 2019 by Dr. Timothy Johnson of Flagler College in St. Augustine, Florida . The last previous discovery of a lost text by Friar Pareja was in 1886. The other sources for the language are two catechisms by another Franciscan, Gregorio de Movilla, two letters from Timucua chiefs, and scattered references in other European sources. Pareja noted that there were ten dialects of Timucua, which were usually divided along tribal lines. These were Timucua proper, Potano, Itafi, Yufera, Mocama, Agua Salada, Tucururu, Agua Fresca, Acuera, and Oconi. Exonym An endonym (also known as autonym )

928-450: A level of regional disunity, and no large-scale monuments such as platform mounds , often signs of integrated regional chiefdoms, have been discovered in Yustaga territory. The Yustaga appear to have encountered the expedition of Pánfilo de Narváez when it came through the area in 1528. Expedition survivor Álvar Núñez Cabeza de Vaca records a meeting with a great chief named Dulchanchellin, who lived east of Apalachee and may have been

1044-435: A loose regional chiefdom that was continuous from at least the early period of European contact. In this arrangement, the head of the most important town, Cotocochuni or Potohiriba, would have been paramount chief over all others. Possible evidence for this lies in the fact that later Spanish lists of Yustaga chiefs consistently name them in order of the prominence of their towns, with Potohiriba invariably first. Additionally,

1160-559: A neutral name may be preferred so as to not offend anyone. Thus, an exonym such as Brussels in English could be used instead of favoring either one of the local names ( Dutch / Flemish : Brussel ; French : Bruxelles ). Other difficulties with endonyms have to do with pronunciation, spelling, and word category . The endonym may include sounds and spellings that are highly unfamiliar to speakers of other languages, making appropriate usage difficult if not impossible for an outsider. Over

1276-632: A number of different tribes or chiefdoms , each of which spoke one of the nine or ten dialects of the Timucua language. The tribes can be placed into eastern and western groups. The Eastern Timucua were located along the Atlantic coast and on the Sea Islands of northern Florida and southeastern Georgia; along the St. Johns River and its tributaries; and among the rivers, swamps and associated inland forests in southeastern Georgia, possibly including

SECTION 10

#1732765675816

1392-405: A similar game in which balls were thrown, rather than kicked, at a goal post. The Timucua probably also played chunkey , as did the neighboring Apalachee and Guale peoples, but there is no firm evidence of this. Archery , running , and dancing were other popular pastimes. The chief had a council that met every morning when they would discuss the problems of the chiefdom and smoke. To initiate

1508-582: A team, and that large crowds would gather to watch the games. While the Apalachee yielded to missionary pressure and stopped playing the game in 1677, the Yustaga refused to do so, insisting that their version of the game did not have the moral problems of the Apalachee version. The game continued to be played by the Yustaga into the 1680s. The Western Timucua groups, the Potano, Northern Utina and Yustaga, rebelled against Spanish authority in 1656. Lúcas Menéndez, chief of San Martín de Ayacutu, and paramount chief of

1624-412: A village, but the mounds belonged to clans rather than villages. The Timucua were a semi-agricultural people and ate foods native to North Central Florida. They planted food crops such as maize (corn), beans , squash and other vegetables. Archaeologists' findings suggest that they may have employed crop rotation . In order to plant, they used fire to clear the fields of weeds and brush. They prepared

1740-454: Is a common, native name for a group of people, individual person, geographical place , language , or dialect , meaning that it is used inside a particular group or linguistic community to identify or designate themselves, their place of origin, or their language. An exonym (also known as xenonym ) is an established, non-native name for a group of people, individual person, geographical place, language, or dialect, meaning that it

1856-469: Is known as Timucuan. While alliances and confederacies arose between the chiefdoms from time to time, the Timucua were never organized into a single political unit. The various groups of Timucua speakers practiced several different cultural traditions. The people suffered severely from the introduction of Eurasian infectious diseases . By 1595, their population was estimated to have been reduced from 200,000 to 50,000 and thirteen chiefdoms remained. By 1700,

1972-468: Is most commonly used. The changes to Hanyu Pinyin were not only financially costly but were unpopular with the locals, who opined that the Hanyu Pinyin versions were too difficult for non-Chinese or non-Mandarin speakers to pronounce. The government eventually stopped the changes by the 1990s, which has led to some place names within a locality having differing spellings. For example, Nee Soon Road and

2088-718: Is not its Dutch exonym. Old place names that have become outdated after renaming may afterward still be used as historicisms . For example, even today one would talk about the Siege of Leningrad , not the Siege of St. Petersburg because at that time (1941–1944) the city was called Leningrad. Likewise, one would say that Immanuel Kant was born in Königsberg in 1724, not in Kaliningrad ( Калининград ), as it has been called since 1946. Likewise, Istanbul (Turkish: İstanbul )

2204-563: Is now spelled Xinyi . However, districts like Tamsui and even Taipei itself are not spelled according to Hanyu Pinyin spelling rules. As a matter of fact, most names of Taiwanese cities are still spelled using Chinese postal romanization , including Taipei , Taichung , Taitung , Keelung , and Kaohsiung . During the 1980s, the Singapore Government encouraged the use of Hanyu Pinyin spelling for place names, especially those with Teochew, Hokkien or Cantonese names, as part of

2320-549: Is still called Constantinople ( Κωνσταντινούπολη ) in Greek, although the name was changed in Turkish to dissociate the city from its Greek past between 1923 and 1930 (the name Istanbul itself derives from a Medieval Greek phrase ). Prior to Constantinople , the city was known in Greek as Byzantion ( Greek : Βυζάντιον , Latin : Byzantium ), named after its mythical founder, Byzas . Following independence from

2436-572: Is the human tendency towards neighbours to "be pejorative rather than complimentary, especially where there is a real or fancied difference in cultural level between the ingroup and the outgroup ." For example, Matisoff notes, Khang "an opprobrious term indicating mixed race or parentage" is the Palaung name for Jingpo people and the Jingpo name for Chin people ; both the Jingpo and Burmese use

SECTION 20

#1732765675816

2552-655: Is unknown from later sources. However, both French and Spanish sources note a town named Eloquale or Etoquale in the Acuera chiefdom, suggesting that the Ocale may have migrated east and joined the Acuera. Hann has argued that the chiefdom of Mocoso , located near the mouth of the Alafia River on the eastern shore of Tampa Bay in the 16th century, was Timucuan. He suggests that the people of that chiefdom may have relocated to

2668-906: Is used primarily outside the particular place inhabited by the group or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words, or from non-systematic attempts at transcribing into a different writing system. For instance, Deutschland is the endonym for the country that is also known by the exonyms Germany and Germania in English and Italian , respectively, Alemania and Allemagne in Spanish and French , respectively, Niemcy in Polish , Saksa and Saksamaa in Finnish and Estonian . The terms autonym , endonym , exonym and xenonym are formed by adding specific prefixes to

2784-659: The Aucilla and Suwannee Rivers in the Florida Panhandle , just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms. The Yustaga were closely associated with the Northern Utina people living on the other side of the Suwannee River, though they appear to have spoken

2900-656: The Beijing dialect , became the official romanization method for Mandarin in the 1970s. As the Mandarin pronunciation does not perfectly map to an English phoneme , English speakers using either romanization will not pronounce the names correctly if standard English pronunciation is used. Nonetheless, many older English speakers still refer to the cities by their older English names, and even today they are often used in their traditional associations, such as Peking duck , Peking opera , and Peking University . As for Nanjing,

3016-606: The Greek root word ónoma ( ὄνομα , 'name'), from Proto-Indo-European *h₃nómn̥ . The prefixes added to these terms are also derived from Greek: The terms autonym and xenonym also have different applications, thus leaving endonym and exonym as the preferred forms. Marcel Aurousseau , an Australian geographer , first used the term exonym in his work The Rendering of Geographical Names (1957). Endonyms and exonyms can be divided in three main categories: As it pertains to geographical features ,

3132-551: The Okefenokee Swamp . They usually lived in villages close to waterways, participated in the St. Johns culture or in unnamed cultures related to the Wilmington-Savannah culture , and were more focused on exploiting the resources of marine and wetland environments. All of the known Eastern Timucua tribes were incorporated into the Spanish mission system starting in the late 16th century. The Western Timucua lived in

3248-597: The Potano tribe of present-day Alachua County, leading scholars such as the linguist Julian Granberry to conclude the Yustaga spoke the Potano dialect noted by Pareja. Archaeological evidence suggests that the Yustaga, like the Northern Utina, lived in distinct groups of villages, probably representing small-scale local chiefdoms . Around eight such community groups were known in historical times. Anthropologist John Worth suggests these might have been organized into

3364-526: The Roman Empire applied the word " Walha " to foreigners they encountered and this evolved in West Germanic languages as a generic name for speakers of Celtic and later (as Celts became increasingly romanised) Romance languages; thence: During the late 20th century, the use of exonyms often became controversial. Groups often prefer that outsiders avoid exonyms where they have come to be used in

3480-646: The Safety Harbor culture area) – including Tocobaga , Uzita , Pohoy , and Mocoso – as Timucua speakers, classified by Goggin as Southern Timucua. Hann has argued that there is evidence that the Mocoso spoke a dialect of Timucua, while the other chiefdoms of the Tampa Bay area spoke a different, unknown language. A chiefdom in central Florida (in southeastern Lake or southwestern Orange counties) led by Urriparacoxi may have spoken Timucua. "Urriparacoxi"

3596-557: The Singapore Armed Forces base Nee Soon Camp are both located in Yishun but retained the old spelling. Matisoff wrote, "A group's autonym is often egocentric, equating the name of the people with 'mankind in general,' or the name of the language with 'human speech'." In Basque , the term erdara/erdera is used for speakers of any language other than Basque (usually Spanish or French). Many millennia earlier,

Timucua - Misplaced Pages Continue

3712-514: The Slavs are describing Germanic people as "mutes"—in contrast to themselves, "the speaking ones". The most common names of several Indigenous American tribes derive from pejorative exonyms. The name " Apache " most likely derives from a Zuni word meaning "enemy". The name " Sioux ", an abbreviated form of Nadouessioux , most likely derived from a Proto-Algonquian term, * -a·towe· ('foreign-speaking). The name " Comanche " comes from

3828-547: The Speak Mandarin Campaign to promote Mandarin and discourage the use of dialects. For example, the area of Nee Soon, named after Teochew -Peranakan businessman Lim Nee Soon (Hanyu Pinyin: Lín Yìshùn) became Yishun and the neighbourhood schools and places established following the change used the Hanyu Pinyin spelling. In contrast, Hougang is the Hanyu Pinyin spelling but the Hokkien pronunciation au-kang

3944-414: The Timucua language . The language is relatively well attested compared to other Native American languages of the period. This is largely due to the work of Francisco Pareja , a Franciscan missionary at San Juan del Puerto , who in the 17th century produced a grammar of the language, a confessional, three catechisms in parallel Timucua and Spanish, as well as a newly-discovered Doctrina . The Doctrina ,

4060-541: The United Nations Group of Experts on Geographical Names defines: For example, India , China , Egypt , and Germany are the English-language exonyms corresponding to the endonyms Bhārat ( भारत ), Zhōngguó ( 中国 ), Masr ( مَصر ), and Deutschland , respectively. There are also typonyms of specific features, for example hydronyms for bodies of water. In

4176-511: The Ute word kɨmantsi meaning "enemy, stranger". The Ancestral Puebloans are also known as the "Anasazi", a Navajo word meaning "ancient enemies", and contemporary Puebloans discourage the use of the exonym. Various Native-American autonyms are sometimes explained to English readers as having literal translations of "original people" or "normal people", with implicit contrast to other first nations as not original or not normal. Although

4292-472: The Utina , who lived inland along the St. Johns River . Both groups spoke dialects of the Timucua language . The French followed the Saturiwa in this usage, but the Spanish applied the term "Timucua" much more widely to groups within a wide section of interior North Florida. In the 16th century they designated the area north of the Santa Fe River between the St. Johns and Suwannee Rivers (roughly

4408-561: The "language". The term survives to this day in the Slavic languages (e.g. Ukrainian німці (nimtsi); Russian немцы (nemtsy), Slovene Nemčija), and was borrowed into Hungarian , Romanian , and Ottoman Turkish (in which case it referred specifically to Austria ). One of the more prominent theories regarding the origin of the term " Slav " suggests that it comes from the Slavic root slovo (hence " Slovakia " and " Slovenia " for example), meaning 'word' or 'speech'. In this context,

4524-508: The Apalachee Province). French soldiers visited the Yustaga on two occasions, exchanging gifts with the chief and sojourning among his people for several months. The French reports credited Houstaqua with 3000 to 4000 warriors. The Spanish, who displaced the French from Florida in 1565, established a system of missions to convert the natives to Christianity . Unlike most Timucua groups, who generally requested missionaries from

4640-446: The Apalachee. Instead, they led the Spanish into an ambush. De Soto ultimately prevailed and subsequently executed Aguacaleycuen and other hostages, but by the time he got into Yustaga, the villages had already been evacuated. De Soto and his men reached the town of Uzachile on 25 September, and stayed there for four days. One chronicler stated that there were 200 houses in the town, with plenty of maize, beans and pumpkins. Sources from

4756-817: The Chinese word yeren ( 野人 ; 'wild men', 'savage', 'rustic people' ) as the name for Lisu people . As exonyms develop for places of significance for speakers of the language of the exonym, consequently, many European capitals have English exonyms, for example: In contrast, historically less-prominent capitals such as Ljubljana and Zagreb do not have English exonyms, but do have exonyms in languages spoken nearby, e.g. German : Laibach and Agram (the latter being obsolete); Italian : Lubiana and Zagabria . Madrid , Berlin , Oslo , and Amsterdam , with identical names in most major European languages , are exceptions. Some European cities might be considered partial exceptions, in that whilst

Timucua - Misplaced Pages Continue

4872-688: The French Huguenot settlement of Fort Caroline , established in 1564, record a chief named "Houstaqua", whose name is probably a variant of Yustaga. The French understood that Houstaqua and his neighbor, Onatheaqua (probably a chief of the Northern Utina), lived to the east of the Apalachee. However, they thought they lived near gold-bearing mountains (the Appalachian Mountains , which the Europeans thought extended into

4988-533: The French had been shipwrecked off the coast and picked up by the Spanish, who executed all but 20 of them; this brought French settlement in Florida to an end. These events caused a rift between the natives and Spanish, though Spanish missionaries were soon out in force. The Timucua history changed after the Spanish established St. Augustine in 1565 as the capital of their province of Florida . From here, Spanish missionaries established missions in each main town of

5104-753: The Georgia mainland north of the Satilla River , adjacent to the Guale . They spoke the Itafi dialect of Timucua. The Yufera tribe lived on the coast opposite to Cumberland Island and spoke the Yufera dialect. The Ibi tribe lived inland from the Yufera, and had 5 towns located 14 leagues (about 50 miles) from Cumberland Island; like the Icafui and Cascangue they spoke the Itafi dialect. All these groups participated in

5220-651: The Greeks thought that all non-Greeks were uncultured and so called them " barbarians ", which eventually gave rise to the exonym " Berber ". Exonyms often describe others as "foreign-speaking", "non-speaking", or "nonsense-speaking". One example is the Slavic term for the Germans, nemtsi , possibly deriving from plural of nemy ("mute"); standard etymology has it that the Slavic peoples referred to their Germanic neighbors as "mutes" because they could not speak

5336-677: The Northern Utina, and Diego, chief of Potohiriba, and most powerful of the Yustaga chiefs, led the revolt. Potohiriba was the principal meeting place for the rebels. The rebels killed several Spaniards, a Mexican and some African slaves, but no missionaries. The chiefs of Machaba and Potohiriba were among the rebel leaders captured by the Spanish, and were executed for their roles in the rebellion. Four missions are known to have been still in use in 1688: Mission San Pedro y San Pablo de Potohiriba, Santa Elena de Machaba, San Miguel de Asile and San Matheo de Tolapatafi (San Miguel de Asile may have been an Apalachee mission). There were 330 families living at

5452-561: The Portuguese Colónia closely reflects the Latin original. In some cases, no standardised spelling is available, either because the language itself is unwritten (even unanalysed) or because there are competing non-standard spellings. Use of a misspelled endonym is perhaps more problematic than the respectful use of an existing exonym. Finally, an endonym may be a plural noun and may not naturally extend itself to adjectival usage in another language like English, which has

5568-529: The Province of Guangdong ( 广东 ; Guǎngdōng ). However, older English exonyms are sometimes used in certain contexts, for example: Peking (Beijing; duck , opera , etc.), Tsingtao (Qingdao), and Canton (Guangdong). In some cases the traditional English exonym is based on a local Chinese variety instead of Mandarin , in the case of Xiamen , where the name Amoy is closer to the Hokkien pronunciation. In

5684-510: The Russians used the village name of Chechen , medieval Europeans took the tribal name Tatar as emblematic for the whole Mongolic confederation (and then confused it with Tartarus , a word for Hell , to produce Tartar ), and the Magyar invaders were equated with the 500-years-earlier Hunnish invaders in the same territory, and were called Hungarians . The Germanic invaders of

5800-518: The Spaniards de Soto's forces when de Soto's forces tried to seize stored food from Acuera towns, killing several of the Spaniards. In 1564, French Huguenots led by René Goulaine de Laudonnière founded Fort Caroline in present-day Jacksonville and attempted to establish further settlements along the St. Johns River . After initial conflict, the Huguenots established friendly relations with

5916-557: The Spanish and were incorporated into their mission system. The important Mission San Juan del Puerto was established at their main village; it was here that Francisco Pareja undertook his studies of the Timucua language. The Tacatacuru lived on Cumberland Island in present-day Georgia, and controlled villages on the coast. They too were incorporated into the Spanish mission system, with Mission San Pedro de Mocama being established in 1587. Other Eastern Timucua groups lived in southeastern Georgia. The Icafui and Cascangue tribes occupied

SECTION 50

#1732765675816

6032-430: The Spanish built a mission at Potohiriba before any other Yustaga town, despite its comparatively remote location, suggesting it was already a center of considerable regional importance. Even still, Worth notes the regional Yustaga chiefdom would have been much less integrated than certain eastern Timucua chiefdoms such as the Saturiwa and (eastern) Utina . Ceramic dating may vary from community to community, suggesting

6148-501: The Spanish noted more than 50 caciques (chiefs) subject to the head caciques of Santa Elena (Yustaga), San Pedro ( Tacatacuru , on Cumberland Island), Timucua (Northern Utina) and Potano. The Tacatacuru, Saturiwa and Cascangue were subject to San Pedro, while the Yufera and Ibi , neighbors of the Tacatacuru and Cascangue, were independent. Villages were divided into family clans, usually bearing animal names. Other villages bore

6264-417: The Spanish of their own volition, the Yustaga actively resisted Spanish missionary efforts. Spanish records indicate that the paramount chief of the Yustaga consistently refused to allow missionaries to even enter his territory until the 1620s, over twenty years after missionization had begun among the Northern Utina and other interior groups. Around 1623 the chief of Cotocochuni, probably the main village of

6380-699: The Spanish took the less than 100 Timucua and other natives to Cuba. Research is underway in Cuba to discover if any Timucua descendants exist there. Some historians believe a small group of Timucua may have stayed behind in Florida or Georgia and possibly assimilated into other groups such as the Seminoles. Many Timucua artifacts are stored at the Florida Museum of Natural History , the University of Florida and in other museums. The Timucua were divided into

6496-543: The St. Johns in what is now Jacksonville , and had their main village on the river's south bank. European contact with the Eastern Timucua began in 1564 when the French Huguenots under René Goulaine de Laudonnière established Fort Caroline in Saturiwa territory. The Saturiwa forged an alliance with the French, and at first opposed the Spanish when they arrived. Over time, however, they submitted to

6612-490: The Tawasa are never described as Timucua in the historical record despite frequent European encounters with them. Swanton suggests based on village placenames that the Tawasa were a confederacy of peoples with "Muskhogean, Timucua, and Yuchi affiliations." The Timucua were not a unified political unit. Rather, they were made up of at least 35 chiefdoms, each consisting of about two to ten villages, with one being primary. In 1601

6728-671: The Timucua Rebellion of 1656. North of the Potano, living in a wide area between the Suwannee and St. Johns Rivers, were the Northern Utina . This name is purely a convention; they were known as the "Timucua" to their contemporaries. They participated in the Suwannee Valley culture and spoke the "Timucua proper" dialect. The Northern Utina appear to have been less integrated than other Timucua tribes, and seem to have been organized into several small local chiefdoms, with

6844-474: The Timucua were introduced to European foods, including barley, cabbage, chickens, cucumbers, figs, garbanzo beans, garlic, European grapes, European greens, hazelnuts, various herbs, lettuce, melons, oranges, peas, peaches, pigs, pomegranates, sugar cane, sweet potatoes, watermelons, and wheat. The native corn became a traded item and was exported to other Spanish colonies. A black tea called " black drink " (or "white drink" because of its purifying effects) served

6960-550: The Timucua, killing and enslaving hundreds of them. A census in 1711 found 142 Timucua-speakers living in four villages under Spanish protection. Another census in 1717 found 256 people in three villages where Timucua was the language of the majority, although there were a few inhabitants with a different native language. The population of the Timucua villages was 167 in 1726. By 1759 the Timucua under Spanish protection and control numbered just six adults and five half-Timucua children. In 1763, when Spain ceded Florida to Great Britain,

7076-466: The Timucua, who averaged four inches or more above them. Timucuan men wore their hair in a bun on top of their heads, adding to the perception of height. Measurement of skeletons exhumed from beneath the floor of a presumed Northern Utina mission church (tentatively identified as San Martín de Timucua) at the Fig Springs mission site yielded a mean height of 64 inches (163 cm) for nine adult males and 62 inches (158 cm) for five adult women. The conditions of

SECTION 60

#1732765675816

7192-501: The Timucuan chiefdoms, including the Santa Isabel de Utinahica mission in what is now southern Georgia, for the Utinahica . By 1595, the Timucuan population had shrunk by 75%, primarily from epidemics of new infectious diseases introduced by contact with Europeans, and war. By 1700, the Timucuan population had been reduced to just 1,000. In 1703, Governor James Moore led a force of colonists from Carolina with allied Creek , Catawba , and Yuchi and launched slave raids against

7308-406: The UK in 1947, many regions and cities have been renamed in accordance with local languages, or to change the English spelling to more closely match the indigenous local name. The name Madras , now Chennai , may be a special case . When the city was first settled by English people , in the early 17th century, both names were in use. They possibly referred to different villages which were fused into

7424-434: The Yustaga Province was by far the most populous, having an estimated 12,000 inhabitants, compared to only 7,500 in the Timucua Province , which at that time included the Northern Utina as well as the Potano and other groups. The Yustaga played what is often called the " Apalachee ball game ." A missionary wrote an account of the Yustaga ball game in 1630. He indicated that the game was played with 50 or even 100 players on

7540-401: The Yustaga is unclear, as the tribe had not been missionized at the time Father Francisco Pareja , the principal source for the Timucua language and its dialects, undertook his linguistic work between 1612 and 1627. However, a 1651 letter written by the Yustaga chief Manuel to the Spanish crown survives in the Spanish archives. The language of the letter is very similar to that in sources from

7656-426: The Yustaga regional chiefdom, finally consented to two friars entering his territory, though he forbade his subjects from getting baptized or providing the missionaries with food. Eventually, however, both the chief and his daughter converted to Christianity, and the conversion of the Yustaga proceeded quickly thereafter. Mission San Pedro de Potohiriba was established at Cotocochuni, and over time missions were built at

7772-483: The Yustaga resisted Spanish missionary efforts until well into the 17th century. They maintained higher population levels significantly later than other Timucua groups, as their less frequent contact with Europeans kept them freer of introduced diseases. Like other Western Timucua groups, they participated in the Timucua Rebellion. The Asile, living immediately east of the Aucilla River, were described in early contact accounts as "a subject of Apalachee", and held some land on

7888-415: The area of the group known as the Northern Utina ) as the Timucua Province , which they incorporated into the mission system . The dialect spoken in that province became known as "Timucua" (now usually known as "Timucua proper"). During the 17th century, the Province of Timucua was extended to include the area between the Suwannee River and the Aucilla River , thus extending its scope. Eventually, "Timucua"

8004-623: The bones and teeth indicated that the population of the mission had been chronically stressed. Each person was extensively tattooed. The tattoos were gained by deeds. Children began to acquire tattoos as they took on more responsibility. The people of higher social class had more elaborate decorations. The tattoos were made by poking holes in the skin and rubbing ashes into the holes. The Timucua had dark skin, usually brown, and black hair. They wore clothes made from moss, and cloth created from various animal skins. The Timucua groups, never unified culturally or politically, are defined by their shared use of

8120-430: The case of Beijing , the adoption of the exonym by media outlets quickly gave rise to a hyperforeignised pronunciation, with the result that many English speakers actualize the j in Beijing as / ʒ / . One exception of Pinyin standardization in mainland China is the spelling of the province Shaanxi , which is the mixed Gwoyeu Romatzyh –Pinyin spelling of the province. That is because if Pinyin were used to spell

8236-409: The case of endonyms and exonyms of language names (glossonyms), Chinese , German , and Dutch , for example, are English-language exonyms for the languages that are endonymously known as Zhōngwén ( 中文 ), Deutsch , and Nederlands , respectively. By their relation to endonyms, all exonyms can be divided into three main categories: Sometimes, a place name may be unable to use many of

8352-533: The end of the century the confederacy had crumbled, with most of the diminished population withdrawing to six towns further south on the St. Johns. The Acuera lived along the Ocklawaha River , and spoke the Acuera dialect. Unlike most of the other Timucuan chiefdoms, they maintained much of their traditional social structure during the mission period and are the only known Timucuan chiefdom to have missions in their territory for several decades, to have left

8468-864: The endonym Nederland is singular, while all the aforementioned translations except Irish are plural. Exonyms can also be divided into native and borrowed, e.g., from a third language. For example, the Slovene exonyms Dunaj ( Vienna ) and Benetke ( Venice ) are native, but the Avar name of Paris, Париж ( Parizh ) is borrowed from Russian Париж ( Parizh ), which comes from Polish Paryż , which comes from Italian Parigi . A substantial proportion of English-language exonyms for places in continental Europe are borrowed (or adapted) from French; for example: Many exonyms result from adaptations of an endonym into another language, mediated by differences in phonetics, while others may result from translation of

8584-404: The endonym, or as a reflection of the specific relationship an outsider group has with a local place or geographical feature. According to James Matisoff , who introduced the term autonym into linguistics , exonyms can also arise from the "egocentric" tendency of in-groups to identify themselves with "mankind in general", producing an endonym that out groups would not use, while another source

8700-546: The first American natives to see the landing of Juan Ponce de León , if that landing was near St. Augustine in 1513. However, claims have also been made for Ponce de Leon Inlet , the portion of an unnamed barrier island in Melbourne Beach , and Jupiter Inlet as the site of the landing. Later, in 1528, Pánfilo de Narváez 's expedition passed along the western fringes of the Timucua territory. In 1539, Hernando de Soto led an army of more than 500 men through

8816-555: The historical event called the Nanking Massacre (1937) uses the city's older name because that was the name of the city at the time of occurrence. Likewise, many Korean cities like Busan and Incheon (formerly Pusan and Inchǒn respectively) also underwent changes in spelling due to changes in romanization, even though the Korean pronunciations have largely stayed the same. Exonyms and endonyms must not be confused with

8932-587: The interior of the upper Florida peninsula, extending to the Aucilla River on the west and into Georgia to the north. They usually lived in villages in hammocks , and participated in the Alachua , Suwannee Valley or other unknown cultures. Because of their environment, they were more oriented to exploiting the resources of the hammocks. Early 20th-century scholars such as John Swanton and John Goggin identified tribes and chiefdoms around Tampa Bay (in

9048-629: The later Northern Utina. Uzachile may have been paramount over the various chiefdoms of more or less equal status on both sides of the river. They may have been in a defensive alliance against the Apalachees , the Utina (of the St. Johns River valley) and the Potano . Upon reaching Aguacaleycuen's village, De Soto captured the chief, as was his usual practice, intending to release him upon his party's safe arrival at Uzachile's village. Thereafter some chiefs approached de Soto and offered to take him to Uzachile, who they said sought an alliance against

9164-540: The leader of one being recognized as paramount chief. They were missionized beginning in 1597 and their territory was organized by the Spanish as the Timucua Province . Over time smaller provinces were merged into the Timucua Province, thereby increasing the profile of the Northern Utina substantially. They took the forefront in the Timucua Rebellion of 1656, and their society declined severely when it

9280-820: The letters when transliterated into an exonym because of the corresponding language's lack of common sounds. Māori , having only one liquid consonant , is an example of this here. London (originally Latin : Londinium ), for example, is known by the cognate exonyms: An example of a translated exonym is the name for the Netherlands ( Nederland in Dutch) used, respectively, in German ( Niederlande ), French ( Pays-Bas ), Italian ( Paesi Bassi ), Spanish ( Países Bajos ), Irish ( An Ísiltír ), Portuguese ( Países Baixos ) and Romanian ( Țările de Jos ), all of which mean " Low Countries ". However,

9396-449: The local natives in the area, primarily the Timucua under the cacique Saturiwa . Sketches of the Timucua drawn by Jacques le Moyne de Morgues , one of the French settlers, have proven valuable resources for modern ethnographers in understanding the people. The next year the Spanish under Pedro Menéndez de Avilés surprised the Huguenots and ransacked Fort Caroline, killing everyone but 50 women and children and 26 escapees. The rest of

9512-406: The main villages of the other local chiefdoms. This project, which established Yustaga as a province of the Spanish mission system, was the most significant of its kind in the early 17th century. Having much less frequent contact with the Europeans and the diseases they introduced, the Yustaga maintained stable population levels later than any other Timucua group. At the start of the mission period

9628-514: The major divisions of the Spanish mission system. They spoke a dialect also known as Mocama (Timucua for "Ocean"), which is the best attested of the Timucua dialects. At the time of European contact, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru , each of which had a number of smaller villages subject to them. The Saturiwa were concentrated around the mouth of

9744-443: The many streams and lakes in the area; and collect freshwater and marine shellfish. The women gathered wild fruits, palm berries, acorns, and nuts; and baked bread made from the root koonti . Meat was cooked by boiling or over an open fire known as the barbacoa , the origin of the word barbecue . Fish were filleted and dried or boiled. Broths were made from meat and nuts. After the establishment of Spanish missions between 1595–1620,

9860-549: The meeting, the White Drink ceremony would be carried out (see "Diet" below). The council members were among the more highly respected members of the tribe. They made decisions for the tribe. The Timucua of northeast Florida (the Saturiwa and Agua Dulce tribes) at the time of first contact with Europeans lived in villages that typically contained about 30 houses, and 200 to 300 people. The houses were small, made of upright poles and circular in shape. Palm leaf thatching covered

9976-458: The mission system, and to have remained in their original territory with much of their traditional culture and religious practices intact despite missionization. Three major Western Timucua groups, the Potano , Northern Utina , and Yustaga , were incorporated into the Spanish mission system in the late 16th and 17th centuries. The Potano lived in north central Florida, in an area covering Alachua County and possibly extending west to Cofa at

10092-557: The mouth of the Suwannee River . They participated in the Alachua culture and spoke the Potano dialect. They were among the first Timucua peoples to encounter Europeans. They were frequently at war with the Utina tribe, who managed to convince first the French and later the Spanish to join them in combined assaults against the Potano. They received missionaries in the 1590s and five missions were built in their territory by 1633. Like other Western Timucua groups they participated in

10208-404: The name of the residing chieftain. Children always belonged to their mother's clan. The Timucua played two related but distinct ball games. Western Timucua played a game known as the " Apalachee ball game ". Despite the name, it was as closely associated with the western Timucua as it was with the Apalachee . It involved two teams of around 40 or 50 players kicking a ball at a goal post. Hitting

10324-446: The new settlement. In any case, Madras became the exonym, while more recently, Chennai became the endonym. Madrasi, a term for a native of the city, has often been used derogatorily to refer to the people of Dravidian origin from the southern states of India . Yustaga The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between

10440-434: The number of exonyms were over-optimistic and not possible to realise in an intended way. The reason would appear to be that many exonyms have become common words in a language and can be seen as part of the language's cultural heritage. In some situations, the use of exonyms can be preferred. For instance, in multilingual cities such as Brussels , which is known for its linguistic tensions between Dutch- and French-speakers,

10556-501: The peoples of the Suwannee River Valley, the groups later designated as the Yustaga and Northern Utina. This culture, known as the Suwannee Valley culture, is particularly distinguished by its ceramics , and was still extant at the time of European contact. As a Weedon Island derivative, it is closely related to the Alachua culture of the Potano , a Timucua group of what is now Alachua County . The dialect spoken by

10672-412: The period of European contact, especially following raids by English -allied Indians from the north. Surviving Yustaga eventually moved closer to the Spanish capital of St. Augustine and mingled with other missionized Indians, losing their independent identity. The westernmost of all Timucua groups, the Yustaga's territory extended into the Florida Panhandle and southwestern Georgia . They lived in

10788-648: The pole frame, with a hole at the top for ventilation and smoke escape. The houses were 15 to 20 feet (4.5 to 6 m) across and were used primarily for sleeping. A village would also have a council house which would usually hold all of the villagers. Europeans described some council houses as being large enough to hold 3,000 people. If a village grew too large, some of the families would start a new village nearby, so that clusters of related villages formed. Each village or small cluster of related villages had its own chief. Temporary alliances between villages for warfare were also formed. Ceremonial mounds might be in or associated with

10904-401: The population of the tribe had been reduced to an estimated 1,000 due to slave raids from Carolinian settlers and their Indian allies. The local slave trade completed their extinction as a tribe soon after the turn of the 18th century. The word "Timucuan" may derive from "Thimogona" or "Tymangoua", an exonym used by the Saturiwa chiefdom of present-day Jacksonville for their enemies,

11020-407: The post was worth one point, while landing it in an eagle 's nest at the top of the post was worth two; the first team to score eleven points was the victor. The western Timucua game was evidently less associated with religious significance, violence, and fraud than the Apalachee version, and as such missionaries had a much more difficult time convincing them to give it up. The eastern Timucua played

11136-491: The predecessor to the later Yustaga paramount chiefs. However, the name "Yustaga" first appears in the chronicles of Hernando de Soto 's 1539 expedition, which describe it as the region immediately east of Apalachee. In de Soto's time the chiefdom was ruled by a chief named Uzachile, who was allied with (and possibly related to) the paramount chief on the other side of the Suwannee, Aguacaleycuen, whose domain corresponds to

11252-557: The pronunciation for several names of Chinese cities such as Beijing and Nanjing has not changed for quite some time while in Mandarin Chinese (although the prestige dialect shifted from Nanjing dialect to Beijing dialect during the 19th century), they were called Peking and Nanking in English due to the older Chinese postal romanization convention, based largely on the Nanjing dialect . Pinyin , based largely on

11368-520: The propensity to use the adjectives for describing culture and language. Sometimes the government of a country tries to endorse the use of an endonym instead of traditional exonyms outside the country: Following the 1979 declaration of Hanyu Pinyin spelling as the standard romanisation of Chinese , many Chinese endonyms have successfully replaced English exonyms, especially city and most provincial names in mainland China , for example: Beijing ( 北京 ; Běijīng ), Qingdao ( 青岛 ; Qīngdǎo ), and

11484-474: The province, it would be indistinguishable from its neighboring province Shanxi , where the pronunciations of the two provinces only differ by tones, which are usually not written down when used in English. In Taiwan, however, the standardization of Hanyu Pinyin has only seen mixed results. In Taipei , most (but not all) street and district names shifted to Hanyu Pinyin. For example, the Sinyi District

11600-483: The resisting Timucuan warriors, Hernando de Soto had 200 executed, in what was to be called the Napituca Massacre, the first large-scale massacre by Europeans on what later became U.S. soil (Florida). De Soto was in a hurry to reach the Apalachee domain, where he expected to find gold and sufficient food to support his army through the winter, so he did not linger in Timucua territory. The Acuera resisted

11716-563: The results of geographical renaming as in the case of Saint Petersburg , which became Petrograd ( Петроград ) in 1914, Leningrad ( Ленинград ) in 1924, and again Saint Petersburg ( Санкт-Петербург , Sankt-Peterbúrg ) in 1991. In this case, although Saint Petersburg has a Dutch etymology, it was never a Dutch exonym for the city between 1914 and 1991, just as Nieuw Amsterdam , the Dutch name of New York City until 1664,

11832-565: The river from roughly the Palatka area south to Lake George . They participated in the St. Johns culture and spoke the Agua Dulce dialect. The area between Palatka and downtown Jacksonville was relatively less populated, and may have served as a barrier between the Utina and Saturiwa, who were frequently at war. In the 1560s the Utina were a powerful chiefdom of over 40 villages. However, by

11948-419: The soil with various tools, such as the hoe. Later the women would plant the seeds using two sticks known as coa . They also cultivated tobacco . Their crops were stored in granaries to protect them from vermin and the elements. Corn was ground into flour and used to make corn fritters . In addition to agriculture, the Timucua men would hunt game (including alligators, manatees, and maybe even whales); fish in

12064-475: The spelling is the same across languages, the pronunciation can differ. For example, the city of Paris is spelled the same way in French and English, but the French pronunciation [ paʁi ] is different from the English pronunciation [ ˈpærɪs ]. For places considered to be of lesser significance, attempts to reproduce local names have been made in English since the time of the Crusades . Livorno , for instance,

12180-655: The use of exonyms to avoid this kind of problem. For example, it is now common for Spanish speakers to refer to the Turkish capital as Ankara rather than use the Spanish exonym Angora . Another example, it is now common for Italian speakers to refer to some African states as Mauritius and Seychelles rather than use the Italian exonyms Maurizio and Seicelle . According to the United Nations Statistics Division : Time has, however, shown that initial ambitious attempts to rapidly decrease

12296-425: The village of Mocoso in Acuera province in the 17th century. Some scholars such as Julian Granberry, have suggested that the Tawasa people of Alabama spoke a language related to Timucua based on lexical similarities. The only surviving written Tawasa text is an account from an indigenous man named Lamhatty. Others like Hann have cast doubt on this theory on the basis that only some words appear to be cognates, and that

12412-524: The vocabulary items appear to be mostly related to Timucuan, Lamhatty's tribal identity remains uncertain. The largest and best known of the eastern Timucua groups were the Mocama , who lived in the coastal areas of what are now Florida and southeastern Georgia , from St. Simons Island to south of the mouth of the St. Johns River . They gave their name to the Mocama Province , which became one of

12528-408: The western Suwannee River valley, roughly between the Aucilla and Suwannee Rivers (present-day Madison and Taylor Counties ). On the east side of the Suwannee, inhabiting a territory spanning roughly to the St. Johns River in the east and the Santa Fe River in the south, lived another Timucua people, the Northern Utina . The Northern Utina were closely associated with the Yustaga, but spoke

12644-652: The western parts of Timucua territory, stopping in a series of villages of the Ocale , Potano , Northern Utina , and Yustaga branches of the Timucua on his way to the Apalachee domain (see list of sites and peoples visited by the Hernando de Soto Expedition for other sites visited by de Soto). His army seized the food stored in the villages, forced women into concubinage, and forced men and boys to serve as guides and bearers. The army fought two battles with Timucua groups, resulting in heavy Timucua casualties. After defeating

12760-518: The western side of the Aucilla in the territory of the Apalachee chief of Ivitachuco. Other Western Timucua tribes are known from the earliest Spanish records, but later disappeared. The most significant of these are the Ocale , who lived in Marion County , near the modern city of Ocala , which takes its name from them. Ocale was conquered by De Soto in 1538 and the people dispersed; the town

12876-540: The years, the endonym may have undergone phonetic changes, either in the original language or the borrowing language, thus changing an endonym into an exonym, as in the case of Paris , where the s was formerly pronounced in French. Another example is the endonym for the German city of Cologne , where the Latin original of Colonia has evolved into Köln in German, while the Italian and Spanish exonym Colonia or

12992-527: Was Leghorn because it was an Italian port essential to English merchants and, by the 18th century, to the British Navy ; not far away, Rapallo , a minor port on the same sea, never received an exonym. In earlier times, the name of the first tribe or village encountered became the exonym for the whole people beyond. Thus, the Romans used the tribal names Graecus (Greek) and Germanus (Germanic),

13108-470: Was a Timucuan term for "war-prince". While leadership titles were borrowed between different languages in what is now the southeastern United States, "Urriparacoxi" is not known to have been used by any group that did not speak Timucuan. Based on a vocabulary list collected from a man named Lamhatty in 1708, Swanton classified the Tawasa language as a dialect of Timucuan. Later scholars have noted that while

13224-435: Was applied to all speakers of the various dialects of the Timucua language. The Timucua were organized into as many as 35 chiefdoms, each of which had hundreds of people in assorted villages within its purview. They sometimes formed loose political alliances, but did not operate as a single political unit. Timucua tribes, in common with other peoples in Florida, engaged in limited warfare with each other. The standard pattern

13340-539: Was put down. On the other side of the Suwannee River from the Northern Utina were the two westernmost Timucuan groups, the Yustaga and the Asile. They lived between the Suwannee and the Aucilla River , which served as a boundary with the Apalachee . The Yustaga participated in the same Suwanee Valley culture as the Northern Utina, but appear to have spoken a different dialect, perhaps Potano . Unlike other Timucua groups,

13456-417: Was to raid a town by surprise, kill and scalp as many men of the town as possible during the battle, and carry away any women and children that could be captured. The victors in such battles did not try to pursue their defeated enemies, and there were no prolonged campaigns. Laudonnière reported that after a successful raid a tribe would celebrate its victory for three days and nights. The Timucua may have been

#815184