Misplaced Pages

#272727

61-519: (Redirected from Trial By Fire ) [REDACTED] Look up trial by fire in Wiktionary, the free dictionary. Trial by fire may refer to: Law [ edit ] Trial by fire (law) , a form of trial by ordeal Film and television [ edit ] Films [ edit ] Trial by Fire (1995 film) , a 1995 television film starring Keith Carradine Trial by Fire (2008 film) ,

122-444: A 'three-fold' ordeal. The distinction between the one-fold and three-fold ordeal appears to be based on the severity of the crime, with the threefold ordeal being prescribed for more severe offences such as treachery or for notorious criminals. The ordeal would take place in a church, with several in attendance, purified and praying to God to reveal the truth. Afterwards, the hand was bound and examined after three days to see whether it

183-467: A 1981 adventure for fantasy role-playing games Quest for Glory II: Trial by Fire , a 1990 video game Literature [ edit ] Trial by Fire (Spence book) , a 1986 book by Gerry Spence Trial by Fire , a 1992 novel by Harold Coyle Trial by Fire (comics) , a 2003 CrossGen mini-series Trial by Fire , a 2014 book by Charles Gannon Music [ edit ] Albums [ edit ] Trial by Fire (Journey album) , or

244-652: A Canadian television adventure film Trial by Fire (2018 film) , an American biographical film about Cameron Todd Willingham Television [ edit ] Trial By Fire (Indian web series) , 2023 Indian television series Episodes "Trial by Fire" ( The 4400 ) "Trial by Fire" ( The A-Team ) "Trial by Fire" ( Fantastic Four: World's Greatest Heroes ) "Trial by Fire" ( The Fugitive ) "Trial by Fire" ( Grimm ) "Trial by Fire" ( The Outer Limits ) "Trial by Fire" ( Shark ) "Trial by Fire" ( Voltron: Legendary Defender ) Games [ edit ] Trial by Fire (Judges Guild) ,

305-503: A Deadly Weapon" credits Plasmatics members Rod Swenson and Wes Beech as it borrows heavily from their band's song "Party". The title and lyrics are however taken from a 1981 Kiss demo written by Paul Stanley that was officially released on the 40th Anniversary remaster of Creatures of the Night (1982). Another Plasmatics member Jean Beauvoir is also credited as songwriter and plays bass on at least two songs. The album cover depicts

366-411: A dispute, either two individuals, or between an individual and a government or other organization. They, or, under certain conditions, a designated "champion" acting on their behalf, would fight, and the loser of the fight or the party represented by the losing champion was deemed guilty or liable. Champions could be used by one or both parties in an individual versus individual dispute, and could represent

427-524: A more likely explanation; if the holy water causes miscarriage, it is proof of guilt). Some cultures, such as the Efik Uburutu people of present-day Nigeria , would administer the poisonous Calabar bean ( Physostigma venenosum , known as esere in Efik ), which contains physostigmine , in an attempt to detect guilt. A defendant who vomited up the bean was innocent. A defendant who became ill or died

488-416: A physical test of whether the accused would float, rather than an ordeal invoking divine intervention to prove or disprove guilt, i.e., a witch floated by the nature of a witch, not because God intervened and caused her to float, demonstrating her guilt. According to a theory put forward by economics professor Peter Leeson , trial by ordeal may have been effective at sorting the guilty from the innocent. On

549-577: A river. If the accused man survived this ordeal, the accused was to be acquitted. If the accused was found innocent by this ordeal, the accuser was to be put to death and the accused man was to take possession of the then-deceased accuser's house. An ordeal by cold water is mentioned in the Vishnu Smrti , which is one of the texts of the Dharmaśāstra . The practice was also set out in Salic law but

610-401: A society where people lived in close quarters and there was little centralized power. In a world where "the sacred penetrated into the chinks of the profane and vice-versa" the ordeal was a "controlled miracle" that served as a point of consensus when one of the greatest dangers to the community was feud. From this analysis, Brown argues that the increasing authoritativeness of the state lessened

671-426: A stone from a boiling cauldron. Gregory said that it took Hyacinth about an hour to complete the task (because the waters were bubbling so ferociously), but he was pleased to record that when the heretic tried, he had the skin boiled off up to his elbow. Legal texts from the reign of King Athelstan (Lived: c.  894 – 27 October 939, Ruled: 924 – 939) provide some of the most elaborate royal regulations for

SECTION 10

#1732802482273

732-419: A tradition known as sassywood . In it, a poisonous brew of erythrophleine , extracted from the bark of the "Ordeal Tree" ( erythrophleum suaveolens ), was administered to the defendant. While it has largely been outlawed, the practice is still in sporadic use by local communities. The "penalty of the peach" was an ancient ordeal that involved peach pits or their extracts. The pits contain amygdalin , which

793-631: Is dealt out". Priestly cooperation in trials by fire and water was forbidden by Pope Innocent III at the Fourth Council of the Lateran of 1215 and replaced by compurgation . Trials by ordeal became rarer over the Late Middle Ages , but the practice was not discontinued until the 16th century. Certain trials by ordeal would continue to be used into the 17th century in witch-hunts . Ordeal by combat took place between two parties in

854-527: Is different from Wikidata All article disambiguation pages All disambiguation pages Trial by fire (law) In pre-industrial society , the ordeal typically ranked along with the oath and witness accounts as the central means by which to reach a judicial verdict . Indeed, the term ordeal , Old English ordǣl , has the meaning of "judgment, verdict" from Proto-West Germanic uʀdailī (see German : Urteil , Dutch : oordeel ), ultimately from Proto-Germanic *uzdailiją "that which

915-514: Is metabolized into cyanide . In early modern Europe, the Mass was unofficially used as a form of poison ordeal: a suspected party was forced to take the Eucharist because they would be eternally damned if they were guilty, and thus their unwillingness to take the test would give an indication of their guilt. An Icelandic ordeal tradition involves the accused walking under a piece of turf. If

976-459: The 6th-century Salic law , the ordeal of hot water required the accused to dip their hand into a kettle or pot of boiling water (sometimes oil or lead was used instead) and retrieve a stone. Assessment of the injury was similar to that of the fire ordeal. An early (non-judicial) example of the test was described by Bishop Gregory of Tours in the late 6th century. He describes how a Catholic saint , Hyacinth, bested an Arian rival by plucking

1037-545: The Assize of Clarendon in 1166. Prior to then, compurgation was the most usual method of proof, and the ordeal was used in cases where there was some presumption of guilt against the accused or when the accused was bound to fail in compurgation. A distinction was made between those accused fama publica (by public outcry) and those accused on the basis of specific facts. Those accused fama publica were able to exculpate themselves by means of compurgation, whereas those accused on

1098-506: The Code of Hammurabi . Under the Code of Ur-Nammu, a man who was accused of what some scholars have translated as "sorcery" was to undergo ordeal by water. If the man were proven innocent through this ordeal, the accuser was obligated to pay three shekels to the man who underwent judgment. The Code of Hammurabi dictated that, if a man was accused of a matter by another, the accused was to leap into

1159-536: The Devil 's service. King James VI of Scotland claimed in his Daemonologie that water was so pure an element that it repelled the guilty. Jacob Rickius claimed that witches were supernaturally light and recommended weighing them as an alternative to dunking them; this procedure and its status as an alternative to dunking were parodied in the 1975 British film Monty Python and the Holy Grail . The ordeal of

1220-539: The Metropolitan Phokas of Philadelphia could take the iron from the altar with his own hands and hand it to him. However, the Byzantines viewed trial by ordeal with disgust and considered it a barbarian innovation at odds with Byzantine law and ecclesiastical canons. Angold notes, "Its abolition by Michael Palaiologos was universally acclaimed." In 1498, Dominican friar Girolamo Savonarola ,

1281-555: The Piazza della Signoria in Florence. Ordeal by fire ( Persian : ور ) was also used for judiciary purposes in ancient Iran . Persons accused of cheating in contracts or lying might be asked to prove their innocence by ordeal of fire as an ultimate test. Two examples of such an ordeal include the accused having to pass through fire, or having molten metal poured on their chest. There were about 30 of these kinds of fiery tests in all. If

SECTION 20

#1732802482273

1342-690: The French mystic Peter Bartholomew allegedly went through the ordeal by fire in 1099 by his own choice to disprove a charge that his claimed discovery of the Holy Lance was fraudulent. He died as a result of his injuries. Trial by ordeal was adopted in the 13th century by the Byzantine successor states the Empire of Nicaea and the Despotate of Epirus ; Michael Angold speculates this legal innovation

1403-570: The Normans, but the only notable innovation of the ordeal by the conquerors was the introduction of the trial by battle. There were, however, minor conflicts between the customs of the Anglo-Saxons and the customs of the Normans that were typically resolved in ways that favored the Normans. In a famous story from Eadmer 's Historia novorum in Anglia , William Rufus expresses skepticism about

1464-461: The Pious in 819 and a decree of Lothar I , recorded in 876, abolished the ordeal so as to avoid the mockery of Christ. Franconian law prescribed that an accused was to be given dry bread and cheese blessed by a priest. If the accused choked on the food, they were considered guilty. This was transformed into the ordeal of the Eucharist (trial by sacrament) mentioned by Regino of Prüm ca. 900:AD;

1525-462: The accused died, they were held to have been guilty; if survived, they were innocent, having been protected by Mithra and the other gods . The most simple form of such ordeals required the accused to take an oath, then drink a potion of sulfur ( Avestan : saokant , lit.   'sulfur', Middle Persian : sōgand , lit.   'oath', Persian: سوگند , romanized:  sowgand , lit.   'oath'). It

1586-422: The accused parties are ordered to retrieve an item from a container of boiling oil, with those who refuse the task being found guilty. In the other, both the accused and the accuser have to retrieve an item from boiling oil, with the person or persons whose hand remains unscathed being declared innocent. There were different types of trials by water: trial by hot water and trial by cold water. First mentioned in

1647-602: The accused sank, they were considered innocent, whereas if they floated, this indicated witchcraft . The ordeal would be conducted with a rope holding the subject so that the person being tested could be retrieved following the trial. A witch trial including this ordeal took place in Szeged , Hungary as late as 1728. Demonologists varied in their explanations as to why trial by water would be effective, although spiritual explanations were most common. Some argued that witches floated because they had renounced baptism when entering

1708-573: The accused was made to plunge their right hand into a boiling cauldron and pull out a ring. As Frankish influence spread throughout Europe, ordeal by cauldron spread to neighboring societies. The earliest references of ordeal by cauldron in the British Isles occurs in Irish law in the seventh century, but it is unlikely that this tradition shares roots with the Frankish tradition that is likely

1769-494: The accused was to take the oath of innocence. It was believed that if the oath had been false, the person would die within the same year. Numbers 5:12–27 prescribes that a woman suspected of adultery—one called a Sotah in later commentaries—should be made to swallow "the bitter water that causeth the curse" by the priest in order to determine her guilt. The accused would be condemned only if 'her belly shall swell and her thigh shall rot'. One writer has recently argued that

1830-424: The assumption that defendants were believers in divine intervention for the innocent, then only the truly innocent would choose to endure a trial; guilty defendants would confess or settle cases instead. Therefore, the theory goes, church and judicial authorities could routinely rig ordeals so that the participants—presumably innocent—could pass them. To support this theory, Leeson points to the great latitude given to

1891-435: The back cover is similarly stylised and colourful, depicting Kiss against a white background. The cover art of the remastered 1998 CD release of Asylum featured slightly altered, bolder colours than that of the original release. "Tears Are Falling" was the only track to be released for retail sales as a single and was a hit for the band, with the video, in particular, proving popular on MTV . A total of three music videos for

Trial by fire - Misplaced Pages Continue

1952-456: The basis of specific facts and those who were thought to have bad character were made to undergo the ordeal. The Assize of Clarendon declared that all those said by a jury of presentment to be "accused or notoriously suspect" of robbery, thievery, or murder or of receiving anyone who had committed such a wrong were to be put to the ordeal of water. These juries of presentment were the hundred juries and vills , and these groups, in effect, made

2013-460: The community. The laws of Canute distinguish between "men of good repute" who were able to clear themselves by their own oath, "untrustworthy men" who required compurgators , and untrustworthy men who cannot find compurgators who must go to the ordeal. One of the laws of Ethelred the Unready declared that untrustworthy men were to be sent to the triple ordeal, that is, an ordeal of hot iron where

2074-533: The cross was apparently introduced in the Early Middle Ages in an attempt to discourage judicial duels among Germanic peoples . As with judicial duels, and unlike most other ordeals, the accuser had to undergo the ordeal together with the accused. They stood on either side of a cross and stretched out their hands horizontally. The first one to lower their arms lost. This ordeal was prescribed by Charlemagne in 779 and again in 806. A capitulary of Louis

2135-403: The four band members with colored lips, mirroring the colors of the 1978 solo releases: red for Simmons, purple for Stanley, blue for Kulick (replacing Ace Frehley ) and green for Carr (replacing Peter Criss ). The placement of the band’s faces also mirrors 1979’s Dynasty cover: (clockwise from top left) Stanley, Simmons, Carr (replacing Criss), & Kulick (replacing Frehley). The artwork for

2196-734: The hundred jurors and the vills as to the defendant's suspicion was required to send him to the ordeal. However, the intermediate accusation of the juries could still be considered final in some sense as any person who was accused of murder by the juries was required to leave the realm even if he was exonerated by the ordeal. In 1215, clergy were forbidden to participate in ordeals by the Fourth Lateran Council . The English plea rolls contain no cases of trial by ordeal after 1219, when Henry III recognized its abolition. Popes were generally opposed to ordeals, although there are some apocryphal accounts describing their cooperation with

2257-495: The individual in a trial by an organization; an organization or state government by its nature had to be represented by a single combatant selected as champion, although there are numerous cases of high-ranking nobility, state officials and even monarchs volunteering to serve as champion. Combat between groups of representatives was less common but still occurred. A notable case was that of Gero, Count of Alsleben , whose daughter married Siegfried II, Count of Stade . Ordeal by fire

2318-415: The intermediate decision of whether an accused person would face the more final judgment of the ordeal. These bodies rendered "verdicts" of either suspected or not suspected. In cases where the defendant was accused on the basis of one or more specific facts, the defendant was sent to the ordeal upon the verdict of the hundred jury alone. In cases where the defendant was accused fama publica , the agreement of

2379-414: The interplay of canon and common law was such that a clear anathema on the practice given in 1215 would have unintended consequences and overstepped the bounds of ecclesiastical authority. Secular authorities might deem someone guilty if they relied on clerical authority to avoid an ordeal, and certain "occult" crimes (those to which there would not normally be witnesses) could not be effectively prosecuted in

2440-473: The iron is three times heavier than that used in the simple ordeal, unless his lord and two other knights swear that he has not been accused of a crime recently, in which case he would be sent to an ordinary ordeal of hot iron. Unlike other European societies, the English rarely employed the ordeal in non-criminal proceedings. The mandatory use of the ordeal in certain criminal proceedings appears to date from

2501-466: The leader of a reform movement in Florence who claimed apocalyptic prophetic visions, attempted to prove the divine sanction of his mission by undergoing a trial by fire. The first of its kind in over 400 years, the trial was a fiasco for Savonarola, since a sudden rain doused the flames, canceling the event and taken by onlookers as a sign from God against him. The Inquisition arrested him shortly thereafter, with Savonarola convicted of heresy and hanged at

Trial by fire - Misplaced Pages Continue

2562-409: The legal system of the time by any other means than ordeal. Innocent III's prohibition of clerical participation in trial by ordeal was essentially a call to action for secular authorities to move away from it, a process which took centuries to complete. In the sixteenth and seventeenth centuries some kinds of ordeals were once again used in witch-hunts , although these were actually intended more as

2623-525: The need and desire for the ordeal as an instrument of consensus, which ultimately led to its disappearance. Asylum (Kiss album) Asylum is the thirteenth studio album by American rock band Kiss , released on September 16, 1985. The album marked a continuation of the glam metal sound of the preceding album Animalize . Asylum is the first album to feature lead guitarist Bruce Kulick as an official band member. Kulick had replaced former guitarist Mark St. John on two tracks on

2684-443: The ordeal after 50 men accused of forest offenses were exonerated by the ordeal of hot iron. In this story, Rufus states that he will take judgment from God's hands into his own. However, this skepticism was not universally shared by the intellectuals of the day, and Eadmer depicts Rufus as irreligious for rejecting the legitimacy of the ordeal. The use of the ordeal in medieval England was very sensitive to status and reputation in

2745-427: The practice. At first there was no general decree against ordeals, and they were only declared unlawful in individual cases. Eventually Pope Innocent III in Fourth Council of the Lateran (1215) promulgated a canon forbidding blessing of participants before ordeals. This decision was followed by further prohibitions by synods in thirteenth and fourteenth centuries. The Holy Roman Emperor Frederick II (1194–1250)

2806-526: The previous album Animalize (1984), during the latter's absence due to reactive arthritis . Subsequently, Kulick filled St. John's spot on most segments of the Animalize tour. This new lineup of Paul Stanley , Gene Simmons , Eric Carr , and Kulick would last until Carr's death in November 1991, while Kulick would stay with the band until the reunion of the original lineup in 1996. The song "Love's

2867-438: The priests in administering the ordeal and interpreting the results of the ordeal. He also points to the overall high exoneration rate of accused persons undergoing the ordeal, when intuitively one would expect a very high proportion of people carrying a red hot iron to be badly burned and thus fail the ordeal. Peter Brown explains the persistence and eventual withering of the ordeal by stating that it helped promote consensus in

2928-437: The procedure has a rational basis, envisioning punishment only upon clear proof of pregnancy (a swelling belly) or venereal disease (a rotting thigh) (unless of course the woman was impregnated by her own husband; and of course even historical people were well aware that pregnancy would manifest itself in a very obvious fashion without bothering with rituals and drinking of special potions. Other scholars think an abortifacient

2989-423: The same term [REDACTED] This disambiguation page lists articles associated with the title Trial by fire . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Trial_by_fire&oldid=1210805656 " Category : Disambiguation pages Hidden categories: Short description

3050-800: The source of trial by fire and water among the Anglo-Saxons and later the Normans in England. The laws of Ine , King of the West Saxons, produced around 690, contains the earliest reference to ordeal in Anglo-Saxon law; however, this is the last and only mention of ordeal in Anglo-Saxon England until the 10th century. After the Conquest of 1066 , the Old English customs of proof were repeated anew and in more detailed fashion by

3111-803: The title song, 1996 Trial by Fire (Yelawolf album) , or the title song, 2017 Trial by Fire: Live in Leningrad , by Yngwie J. Malmsteen, 1989 Trial by Fire , by the Brandos , unreleased (1990) Trial by Fire: Greatest and Latest , by Bachman-Turner Overdrive , 1996 Songs [ edit ] "Trial by Fire" (song) , by Saul, 2019 "Trial by Fire", by Jefferson Airplane from Long John Silver , 1972 "Trial by Fire", by Kiss from Asylum , 1985 "Trial by Fire", by Odette from Herald , 2021 "Trial by Fire", by Testament from The New Order , 1988 See also [ edit ] Agni Pareeksha (disambiguation) Topics referred to by

SECTION 50

#1732802482273

3172-485: The turf falls on the accused's head, the accused person is pronounced guilty. The ordeals of fire and water in England likely have their origin in Frankish tradition, as the earliest mention of the ordeal of the cauldron is in the first recension of the Salic Law in 510. Trial by cauldron was an ancient Frankish custom used against both freedmen and slaves in cases of theft, false witness and contempt of court, where

3233-478: The use of the ordeal in Anglo-Saxon England , though the period's fullest account of ordeal practices is found in an anonymous legal text written sometime in the 10th century. According to this text, usually given the title Ordal , the water had to be close to boiling temperature, and the depth from which the stone had to be retrieved was up to the wrist for a 'one-fold' ordeal and up to the elbow for

3294-487: Was abolished by Emperor Louis the Pious in 829. The practice reappeared in the Late Middle Ages : in the Dreieicher Wildbann of 1338, a man accused of poaching was to be submerged in a barrel three times and to be considered innocent if he sank, and guilty if he floated. Ordeal by water was associated with the witch-hunts of the 16th and 17th centuries, although an inverse of most trials by ordeal; if

3355-678: Was believed that fire had an association with truth and hence with asha . In ancient India , the trial by fire was known as agnipariksha , in which Agni , the Fire God, would be invoked by a priest using mantras . After the invocation, a pyre would be built and lit, and the accused would be asked to sit on it. According to Hindu mythology , the Fire God would preserve the accused if they were innocent, if not, they would be burned to ashes. Trial by boiling oil has been practiced in villages in certain parts of West Africa , such as Togo . There are two primary versions of this trial. In one,

3416-428: Was considered guilty. Residents of Madagascar could accuse one another of various crimes, including theft, Christianity, and especially witchcraft, for which the ordeal of tangena ( Cerbera manghas ) was routinely obligatory. In the 1820s, ingestion of the poisonous nut caused about 1000 deaths annually. This average rose to around 3000 annual deaths between 1828 and 1861. Ancient Liberian cultures practiced

3477-404: Was healing or festering. This was still an isolated practice in remote 12th-century Catholic churches. A suspect would place their hand in the boiling water. If after three days God had not healed their wounds, the suspect was guilty of the crime. The ordeal of cold water has a precedent in the 13th law of the Code of Ur-Nammu (the oldest known surviving code of laws) and the second law of

3538-602: Was merely festering —in which case the suspect would be exiled or put to death . One famous story about the ordeal of plowshares concerns the English King Edward the Confessor 's mother, Emma of Normandy . According to legend, she was accused of adultery with Bishop Ælfwine of Winchester but proved her innocence by walking barefoot unharmed over red-hot plowshares. During the First Crusade ,

3599-459: Was most likely through "the numerous western mercenaries in Byzantine service both before and after 1204." It was used to prove the innocence of the accused in cases of treason and use of magic to affect the health of the emperor. The most famous case where this was employed was when Michael Palaiologos was accused of treason: he avoided enduring the red-iron by saying he would only hold it if

3660-463: Was one form of torture . The ordeal of fire typically required that the accused walk a certain distance, usually 9 feet (2.7 metres) or a certain number of paces, usually three, over red-hot plowshares or holding a red-hot iron. Innocence was sometimes established by a complete lack of injury, but it was more common for the wound to be bandaged and re-examined three days later by a priest, who would pronounce that God had intervened to heal it, or that it

3721-423: Was the first king who explicitly outlawed trials by ordeal as they were considered irrational ( Constitutions of Melfi ). In England, things started to change with King Henry III (1220). From the twelfth century, the ordeals started to be generally disapproved and they were discontinued during the fourteenth and fifteenth centuries. Although papal authority had stood against ordeals generally since Innocent III,

SECTION 60

#1732802482273
#272727