Misplaced Pages

Tuesday

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Tuesday is the day of the week between Monday and Wednesday . According to international standard ISO 8601 , Monday is the first day of the week; thus, Tuesday is the second day of the week. According to many traditional calendars, however, Sunday is the first day of the week, so Tuesday is the third day of the week. In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week.

#505494

121-569: The English name is derived from Middle English Tewesday , from Old English Tiwesdæg meaning "Tīw's Day", the day of Tiw or Týr , the god of single combat , law, and justice in Norse mythology . Tiw was equated with Mars in the interpretatio germanica , and the name of the day is a translation of Latin dies Martis . The name Tuesday derives from the Old English Tiwesdæg and literally means "Tiw's Day". Tiw

242-635: A προφήτης ( prophḗtēs ) is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker . It is used to translate the Hebrew word נָבִיא ( nāvî ) in the Septuagint and the Arabic word نبي ( nabī ). W.F. Albright points to the Akkadian Nabu for the origin of these Hebrew (נָבִיא ( nāvî ) and

363-565: A crucial role in shaping early religious thought and practices, paving the way for the structured prophetic tradition that emerged with Zoroaster and subsequent religious traditions. Zoroastrianism holds a significant position in shaping the concept of prophets and prophecy. Founded by the revered figure Zoroaster (or Zarathustra) in ancient Persia around the 6th century BCE, Zoroastrianism introduced fundamental ideas that profoundly influenced subsequent religious and philosophical traditions, particularly in its portrayal of prophetic figures. At

484-738: A demonstrative ( þis , þat ), after a possessive pronoun (e.g., hir , our ), or with a name or in a form of address. This derives from the Old English "weak" declension of adjectives. This inflexion continued to be used in writing even after final -e had ceased to be pronounced. In earlier texts, multisyllable adjectives also receive a final -e in these situations, but this occurs less regularly in later Middle English texts. Otherwise, adjectives have no ending and adjectives already ending in -e etymologically receive no ending as well. Earlier texts sometimes inflect adjectives for case as well. Layamon's Brut inflects adjectives for

605-815: A dialect of Old French , now known as Old Norman , which developed in England into Anglo-Norman . The use of Norman as the preferred language of literature and polite discourse fundamentally altered the role of Old English in education and administration, even though many Normans of this period were illiterate and depended on the clergy for written communication and record-keeping. A significant number of Norman words were borrowed into English and used alongside native Germanic words with similar meanings. Examples of Norman/Germanic pairs in Modern English include pig and pork , calf and veal , wood and forest , and freedom and liberty . The role of Anglo-Norman as

726-502: A largely Anglo-Saxon vocabulary (with many Norse borrowings in the northern parts of the country) but a greatly simplified inflectional system. The grammatical relations that were expressed in Old English by the dative and instrumental cases were replaced in Early Middle English with prepositional constructions. The Old English genitive - es survives in the -'s of the modern English possessive , but most of

847-494: A lengthened – and later also modified – pronunciation of a preceding vowel. For example, in name , originally pronounced as two syllables, the /a/ in the first syllable (originally an open syllable) lengthened, the final weak vowel was later dropped, and the remaining long vowel was modified in the Great Vowel Shift (for these sound changes, see Phonology , above). The final ⟨e⟩ , now silent, thus became

968-495: A lesser extent), and, therefore, it cannot be attributed simply to the influence of French-speaking sections of the population: English did, after all, remain the vernacular . It is also argued that Norse immigrants to England had a great impact on the loss of inflectional endings in Middle English. One argument is that, although Norse and English speakers were somewhat comprehensible to each other due to similar morphology,

1089-529: A linen belt so that it gets ruined to illustrate how God intends to ruin Judah's pride. Likewise, Jeremiah buys a clay jar and smashes it in the Valley of Ben Hinnom in front of elders and priests to illustrate that God will smash the nation of Judah and the city of Judah beyond repair. God instructs Jeremiah to make a yoke from wood and leather straps and to put it on his own neck to demonstrate how God will put

1210-429: A message. The seer-priests were usually attached to a local shrine or temple, such as Shiloh , and initiated others into that priesthood, acting as a mystical craft-guild with apprentices and recruitment. Canonical prophets were not organised this way. Jewish tradition - unlike Christian and Islamic practice - does not regard Daniel as a prophet. A Jewish tradition suggests that there were twice as many prophets as

1331-491: A more analytic language with a stricter word order. Both Old English and Old Norse were synthetic languages with complicated inflections. Communication between Vikings in the Danelaw and their Anglo-Saxon neighbours resulted in the erosion of inflection in both languages. Old Norse may have had a more profound impact on Middle and Modern English development than any other language. The effect of Old Norse on Old English

SECTION 10

#1732765981506

1452-650: A number of men as " Prophets of Islam " ( Arabic : نبي nabī ; pl. أنبياء anbiyāʾ ). Muslims believe such individuals were assigned a special mission by God to guide humanity. Besides Muhammad , this includes prophets such as Abraham ( Ibrāhīm ) , Moses ( Mūsā ) and Jesus ( ʿĪsā ) . Although only twenty-five prophets are mentioned by name in the Quran , a hadith (no. 21257 in Musnad Ahmad ibn Hanbal ) mentions that there were (more or less) 124,000 prophets in total throughout history. Other traditions place

1573-439: A precedent for future prophets, shaping how societies perceive and interact with visionary figures throughout history. While other ancient civilizations may have had individuals who served similar functions, Zoroastrianism's systematic approach to prophecy and its enduring influence on subsequent religious thought solidified its place in history as a foundational example of prophetic tradition, enriching humanity's understanding of

1694-529: A process called apophony ), as in Modern English. With the discontinuation of the Late West Saxon standard used for the writing of Old English in the period prior to the Norman Conquest, Middle English came to be written in a wide variety of scribal forms, reflecting different regional dialects and orthographic conventions. Later in the Middle English period, however, and particularly with

1815-415: A prophet established a template for future religious leaders and visionaries. He articulated monotheistic principles, ethical dualism , and the idea of a cosmic battle between good and evil, influencing not only the religious landscape of ancient Persia but also later traditions such as Judaism , Christianity , Islam , and Thelema . The legacy of Zoroastrianism in shaping the understanding of prophets

1936-412: A representative of the city-state's patron deity. The functions of a lugal would include certain ceremonial and cultic activities, arbitration in border disputes, and military defence against external enemies. The ensis of Lagash would sometimes refer to the city's patron deity, Ningirsu , as their lugal ("master"). All of the above is connected to the possibly priestly or sacral character of

2057-571: A standard based on the London dialects (Chancery Standard) had become established. This largely formed the basis for Modern English spelling, although pronunciation has changed considerably since that time. Middle English was succeeded in England by Early Modern English , which lasted until about 1650. Scots developed concurrently from a variant of the Northumbrian dialect (prevalent in northern England and spoken in southeast Scotland ). During

2178-531: A voice , "voice of God"). In Christianity , a prophet (or seer) is one inspired by God through the Holy Spirit to deliver a message. This includes Jewish prophets active before the church began and the prophets active in the Christian church. Some Christian denominations limit a prophet's message to words intended only for active members of a congregation, excluding social or political messages. However,

2299-588: A warning against those who prophesy events which do not come to pass and says they should be put to death. Elsewhere a false prophet may be someone who is purposely trying to deceive, is delusional, under the influence of Satan or is speaking from his own spirit. Six of the Minor Prophets are commemorated in December. Each encouraged people to return to God, to repent of past sins, and to recognize God's presence even in their difficulties. "Jesus Christ

2420-527: A whole day to cast their vote, and would not wish to leave on Sunday which was a day of worship for the great majority of them. However, a bill was introduced in 2012 to move elections to weekends, with a co-sponsor stating that "by moving Election Day from a single day in the middle of the workweek to a full weekend, we are encouraging more working Americans to participate. Our democracy will be best served when our leaders are elected by as many Americans as possible." Video games are commonly released on Tuesdays in

2541-634: A word against the Son of Man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."). Cessationists believe that these gifts were given only in New Testament times and that they ceased after the last apostle died. The last prophet of the Old Covenant before the arrival of Jesus is John

SECTION 20

#1732765981506

2662-596: Is الثلاثاء ( al-Thulatha' ), and in Hebrew it is יום שלישי ( Yom Shlishi ), meaning "third day". When added after the word يوم / יום ( yom or youm ) it means "the third day". In the Eastern Orthodox Church , Tuesdays are dedicated to Saint John the Baptist . The Octoechos contains hymns on this theme, arranged in an eight-week cycle, that are chanted on Tuesdays throughout

2783-610: Is another example. According to I Samuel 9:9, the old name for navi is ro'eh , רֹאֶה, which literally means "seer". That could document an ancient shift, from viewing prophets as seers for hire to viewing them as moral teachers. L. C. Allen (1971) comments that in the First Temple Era, there were essentially seer-priests belonging to a guild, who performed divination , rituals, and sacrifices, and were scribes; and beside these were canonical prophets, who did none of these things (and condemned divination), but came to deliver

2904-533: Is believed to be the pinnacle and purpose of creation. The enunciators (sing. natiq ) who are the Prophets and the Imams in their respective times, are the highest hierarch ( hadd ). The enunciators ( natiqs ) signal the beginning of a new age ( dawr ) in humankind, whereas the Imams unveil and present the esoteric ( batin ) meaning of the revelation to the people. These individuals are both known as

3025-514: Is derived from the Bulgarian and Russian adjective for 'second' - Втори ( Vtori ) or Второй ( Vtoroi ). In Japanese , the second day of the week is 火曜日 ( kayōbi ), from 火星 ( kasei ), the planet Mars . Similarly, in Korean the word Tuesday is 화요일 ( hwa yo il ), means literally fire day, and Mars the planet is referred to as the fire star with the same words, but this

3146-701: Is equivalent to the Greek ἡμέρα Ἄρεως ( hēméra Áreōs , "day of Ares "). In most languages with Latin origins ( Italian , French , Spanish , Catalan , Romanian , Galician , Sardinian , Corsican , but not Portuguese ), the day is named after Mars , the Roman parallel of the Ancient Greek Ares ( Ἄρης ). In some Slavic languages the word Tuesday originated from Old Church Slavonic word въторъ meaning "the second". Bulgarian and Russian Вторник ( Vtornik ) ( Serbian : уторак utorak )

3267-433: Is now rare and used only in oxen and as part of a double plural , in children and brethren . Some dialects still have forms such as eyen (for eyes ), shoon (for shoes ), hosen (for hose(s) ), kine (for cows ), and been (for bees ). Grammatical gender survived to a limited extent in early Middle English before being replaced by natural gender in the course of the Middle English period. Grammatical gender

3388-541: Is profound. Zoroaster's direct communication with the divine, his role as a mediator between humanity and the divine will, and his teachings about moral righteousness laid the groundwork for the concept of prophethood as it evolved in subsequent religious traditions. Influence from Zoroastrian thought can be seen in the characterization of prophets as individuals chosen by a single supreme deity to convey divine messages, guide communities, and uphold moral principles. The structured prophetic tradition established by Zoroaster set

3509-478: Is that a prophet is required to demonstrate God's law through his actions, character, and behavior without necessarily calling people to follow him, while a prophetic messenger is required to pronounce God's law (i.e. revelation) and call his people to submit and follow him. Muhammad is distinguished from the rest of the prophetic messengers and prophets in that God commissioned him to be the prophetic messenger to all of humankind. Many of these prophets are also found in

3630-683: Is the Old English form of the Proto-Germanic god *Tîwaz , or Týr in Old Norse . *Tîwaz derives from the Proto-Indo-European base *dei- , *deyā- , *dīdyā- , meaning 'to shine', whence comes also such words as " deity ". The German Dienstag and Dutch dinsdag are derived from the Germanic custom of the thing , as Tiw / Týr also had a strong connection to the thing. The Latin name dies Martis ("day of Mars")

3751-541: Is the current Prophet and President of the Church of Jesus Christ of Latter-day Saints . Baptist preacher William Miller is credited with beginning the mid-19th century North American religious movement now known as Adventism . He announced a Second Coming , resulting in the Great Disappointment . The Seventh-day Adventist Church , which was established in 1863, believes that Ellen G. White , one of

Tuesday - Misplaced Pages Continue

3872-589: Is the one whom the Father anointed with the Holy Spirit and established as priest, prophet, and king. The whole People of God participates in these three offices of Christ and bears the responsibilities for mission and service that flow from them." The laity act prophetically when they speak the truth, and live the Gospel by example before their families, neighbors, and co-workers. The Old Testament prophets defended

3993-601: Is unrelated to the Roman god Mars, which is referred to phonetically as Mars. In the Indo-Aryan languages Pali and Sanskrit the name of the day is taken from Angaraka ('one who is red in colour'), a style (manner of address) for Mangala , the god of war, and for Mars, the red planet. In the Nahuatl language , Tuesday is Huītzilōpōchtōnal ( Nahuatl pronunciation: [wiːt͡siloːpoːt͡ʃˈtoːnaɬ] ) meaning "day of Huitzilopochtli ". In Arabic , Tuesday

4114-572: The Ahmadiyya Movement in Islam believe that Mirzā Ghulām Aḥmad was a prophet of God , who is said to be a fulfillment of the various Islamic prophecies regarding the second advent of Jesus ( ʿĪsā ) before the end of time . Ahmadi thought emphasizes the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring it to its true intent and pristine form, which had been lost through

4235-615: The Bible has several occasions in which prophets were called to deliver social or political messages. The reception of a message is termed revelation and the delivery of the message is termed prophecy. The term "prophet" applies to those who receive public or private revelation . Public revelation, in Catholicism, is part of the Deposit of faith , the revelation of which was completed by Jesus; whereas private revelation does not add to

4356-534: The Church of Christ in 1830, is considered a prophet by members of the Latter Day Saint movement , of which the Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination. Additionally, many churches within the movement believe in a succession of modern prophets (accepted by Latter Day Saints as " prophets, seers, and revelators ") since the time of Joseph Smith. Russell M. Nelson

4477-616: The Early Modern English and Modern English eras. Middle English generally did not have silent letters . For example, knight was pronounced [ˈkniçt] (with both the ⟨k⟩ and the ⟨gh⟩ pronounced, the latter sounding as the ⟨ch⟩ in German Knecht ). The major exception was the silent ⟨e⟩ – originally pronounced but lost in normal speech by Chaucer's time. This letter, however, came to indicate

4598-535: The Fatimid Ismaili Imams explained that throughout history there have been six enunciators ( natiqs ) who brought the exoteric ( zahir ) revelation to humans, namely: Adam , Noah , Abraham , Moses , Jesus and Muhammad . They speak of a seventh enunciator ( natiq ), the Resurrector (Qa’im), who will unveil the esoteric ( batin ) meaning of all the previous revelations. He

4719-521: The Gospel( Injil ) to Jesus, and the Quran to Muhammad; those prophets are considered "Messengers" or rasūl . Other main prophets are considered messengers or nabī , even if they didn't receive a Book from God. Examples include the messenger-prophets Aaron ( Hārūn ) , Ishmael ( Ismāʿīl ) and Joseph ( Yūsuf ) . Although it offers many incidents from the lives of many prophets, the Quran focuses with special narrative and rhetorical emphasis on

4840-594: The Norman Conquest , had normally been written in French. Like Chaucer's work, this new standard was based on the East Midlands-influenced speech of London. Clerks using this standard were usually familiar with French and Latin , influencing the forms they chose. The Chancery Standard, which was adopted slowly, was used in England by bureaucrats for most official purposes, excluding those of

4961-777: The Northern England (corresponding to the Scandinavian Kingdom of Jórvík ), the East Midlands and the East of England , words in the spoken language emerged in the 10th and 11th centuries near the transition from Old to Middle English. Influence on the written languages only appeared from the beginning of the 13th century, this delay in Scandinavian lexical influence in English has been attributed to

Tuesday - Misplaced Pages Continue

5082-628: The Tanakh , Nevi'im , is devoted to the Hebrew prophets. The meaning of navi is perhaps described in Deuteronomy 18:18, where God said, "...and I will put My words in his mouth, and he shall speak unto them all that I shall command him." Thus, a navi was thought to be the "mouth" of God. A Jewish tradition was that the root nun - bet - alef ("navi") is based on the two-letter root nun-bet which denotes hollowness or openness; to receive transcendental wisdom, one must make oneself "open". Before

5203-594: The struggle between a good , spiritual world of light , and an evil , material world of darkness . Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Mani's teaching was intended to "combine", succeed, and surpass the teachings of Christianity , Zoroastrianism , Buddhism , Marcionism , Hellenistic and Rabbinic Judaism , Gnostic movements , Ancient Greek religion , Babylonian and other Mesopotamian religions , and mystery cults . It reveres Mani as

5324-524: The supernatural source to other people. The message that the prophet conveys is called a prophecy . Prophethood has existed in many cultures and religions throughout history, including Mesopotamian religion , Zoroastrianism , Judaism , Christianity , Manichaeism , Islam , the Baháʼí Faith , and Thelema . The English word prophet is the transliteration of a compound Greek word derived from pro (before/toward) and phesein (to tell); thus,

5445-645: The 12th century, incorporating a unique phonetic spelling system; and the Ancrene Wisse and the Katherine Group , religious texts written for anchoresses , apparently in the West Midlands in the early 13th century. The language found in the last two works is sometimes called the AB language . Additional literary sources of the 12th and 13th centuries include Layamon's Brut and The Owl and

5566-422: The 13th century and was replaced by thorn. Thorn mostly fell out of use during the 14th century and was replaced by ⟨th⟩ . Anachronistic usage of the scribal abbreviation [REDACTED] ( þe , "the") has led to the modern mispronunciation of thorn as ⟨ y ⟩ in this context; see ye olde . Wynn, which represented the phoneme /w/ , was replaced by ⟨ w ⟩ during

5687-409: The 13th century. Due to its similarity to the letter ⟨p⟩ , it is mostly represented by ⟨w⟩ in modern editions of Old and Middle English texts even when the manuscript has wynn. Under Norman influence, the continental Carolingian minuscule replaced the insular script that had been used for Old English. However, because of the significant difference in appearance between

5808-527: The 14th century, even after the loss of the majority of the continental possessions of the English monarchy . In the aftermath of the Black Death of the 14th century, there was significant migration into London , of people to the counties of the southeast of England and from the east and central Midlands of England, and a new prestige London dialect began to develop as a result of this clash of

5929-663: The 1540s after the printing and wide distribution of the English Bible and Prayer Book , which made the new standard of English publicly recognizable and lasted until about 1650. The main changes between the Old English sound system and that of Middle English include: The combination of the last three processes listed above led to the spelling conventions associated with silent ⟨e⟩ and doubled consonants (see under Orthography , below). Middle English retains only two distinct noun-ending patterns from

6050-641: The 1980s often included prophetic predictions regarding the future of the world as well as of the local areas they occurred in. Prophetic movements in particular can be traced throughout the Christian Church's history, expressing themselves in (for example) Montanism , Novatianism , Donatism , Franciscanism , Anabaptism , Camisard enthusiasm, Puritanism , Quakerism , Quietism , Lutheranism and Radical Pietism . Modern Pentecostals and Charismatics, members of movements which together comprised approximately 584 million people as of 2011 , believe in

6171-544: The Arabic نبي ( nabī ) words. The Akkadian nabû means "announcer" or "authorised person", derived from the Semitic root n-b-y or nbʾ . It is cognate with Classical Syriac : ܢܒܝܐ , romanized:  nəḇiyyā , Arabic : نبي , romanized :  nabiyy , and Hebrew : נביא , romanized :  nāḇi , all meaning 'prophet'. In Hebrew , the word נָבִיא ( nāvî ), "spokesperson", traditionally translates as "prophet". The second subdivision of

SECTION 50

#1732765981506

6292-402: The Baptist . New Testament passages that explicitly discuss prophets existing after the death and resurrection of Christ include Revelation 11:10, Matthew 10:40–41 and 23:34, John 13:20 and 15:20 and Acts 11:25–30, 13:1 and 15:32. The Didache gives extensive instruction in how to distinguish between true and false prophets, as well as commands regarding tithes to prophets in

6413-519: The Church and legalities, which used Latin and Law French respectively. The Chancery Standard's influence on later forms of written English is disputed, but it did undoubtedly provide the core around which Early Modern English formed. Early Modern English emerged with the help of William Caxton 's printing press, developed during the 1470s. The press stabilized English through a push towards standardization, led by Chancery Standard enthusiast and writer Richard Pynson . Early Modern English began in

6534-569: The Danelaw, this endings tended gradually to become obscured and finally lost, "simplifying English grammar" in the process. In time, the inflections melted away and the analytic pattern emerged. Viking influence on Old English is most apparent in pronouns , modals, comparatives, pronominal adverbs (like hence and together ), conjunctions, and prepositions show the most marked Danish influence. The best evidence of Scandinavian influence appears in extensive word borrowings; however, texts from

6655-523: The Deposit. The term "deposit of faith" refers to the entirety of Jesus Christ's revelation, and is passed to successive generations through scripture and the traditions of the church. The Bible applies the appellation ' false prophet ' to anyone who preaches a Gospel contrary to that delivered to the apostles and recorded in Sacred Scripture. One Old Testament text in Deuteronomy contains

6776-686: The Mangala Gauri Vrat of fasting every Tuesday in the Hindu month of Shravana , as the month is dedicated to Gauri and Shiva . Tuesday is also viewed as the day ruled by Mangala (Mars) in Hinduism. In the Greek world, Tuesday (the day of the week of the Fall of Constantinople ) is considered an unlucky day. The same is true in the Spanish -speaking world; it is believed that this is due to

6897-418: The Middle English period varied widely. Examples of writing from this period that have survived show extensive regional variation. The more standardized Old English literary variety broke down and writing in English became fragmented and localized and was, for the most part, being improvised. By the end of the period (about 1470), and aided by the invention of the printing press by Johannes Gutenberg in 1439,

7018-675: The Middle English period, many Old English grammatical features either became simplified or disappeared altogether. Noun, adjective, and verb inflections were simplified by the reduction (and eventual elimination) of most grammatical case distinctions. Middle English also saw considerable adoption of Anglo-Norman vocabulary, especially in the areas of politics, law, the arts, and religion, as well as poetic and emotive diction. Conventional English vocabulary remained primarily Germanic in its sources, with Old Norse influences becoming more apparent. Significant changes in pronunciation took place, particularly involving long vowels and diphthongs, which in

7139-557: The Nightingale . Some scholars have defined "Early Middle English" as encompassing English texts up to 1350. This longer time frame would extend the corpus to include many Middle English Romances (especially those of the Auchinleck manuscript c.  1330 ). Gradually, the wealthy and the government Anglicised again, although Norman (and subsequently French ) remained the dominant language of literature and law until

7260-644: The Norse speakers' inability to reproduce the ending sounds of English words influenced Middle English's loss of inflectional endings. Important texts for the reconstruction of the evolution of Middle English out of Old English are the Peterborough Chronicle , which continued to be compiled up to 1154; the Ormulum , a biblical commentary probably composed in Lincolnshire in the second half of

7381-544: The Old English -eþ , Midland dialects showing -en from about 1200, and Northern forms using -es in the third person singular as well as the plural. The past tense of weak verbs was formed by adding an -ed(e) , -d(e) , or -t(e) ending. The past-tense forms, without their personal endings, also served as past participles with past-participle prefixes derived from Old English: i- , y- , and sometimes bi- . Strong verbs , by contrast, formed their past tense by changing their stem vowel (e.g., binden became bound ,

SECTION 60

#1732765981506

7502-535: The Talmud, Obadiah is said to have been a convert to Judaism. The last nevi'im mentioned in the Jewish Bible are Haggai , Zechariah , and Malachi , all of whom lived at the end of the 70-year Babylonian exile of c. 586 to 539 BCE. The Talmud ( Sanhedrin 11a) states that Haggai, Zachariah, and Malachi were the last prophets, and later times have known only the " Bath Kol " (בת קול, lit. daughter of

7623-417: The Tuesday after the first Monday in November; this date was established by a law of 1845 for presidential elections (specifically for the selection of the Electoral College ), and was extended to elections for the House of Representatives in 1875 and for the Senate in 1914. Tuesday was the earliest day of the week which was practical for polling in the early 19th century: citizens might have to travel for

7744-424: The United States, this fact often attributed to the Sonic the Hedgehog 2 "Sonic 2s day" marketing campaign in 1992. DVDs and Blu-rays are released on Tuesday. Albums were typically released on Tuesdays as well, but this has changed to Fridays globally in 2015. In Australia, the board of the Reserve Bank of Australia meets on the first Tuesday of every month except January. The federal government hands down

7865-411: The advent of Zoroastrianism and the prophetic tradition established by Zoroaster, various ancient civilizations had individuals who served as intermediaries between humanity and the divine. In ancient Sumer , for instance, figures such as the " ensi " or " lugal " fulfilled roles akin to prophets, offering guidance and interpreting divine will through rituals, omens, and prayers. The ensi was considered

7986-443: The age of the Twelve Apostles. Tertullian , writing of the church meetings of the Montanists (to whom he belonged), described in detail the practice of prophecy in the 2nd-century church. A number of later Christian saints were said to have powers of prophecy, such as Columba of Iona (521–597), Saint Malachy (1094–1148) or Padre Pio (1887–1968). Marian apparitions like those at Fatima in 1917 or at Kibeho in Rwanda in

8107-399: The association between Tuesday and Mars, the god of war and therefore related to death. For both Greeks and Spanish-speakers, the 13th of the month is considered unlucky if it falls on Tuesday, instead of Friday . In Judaism , on the other hand, Tuesday is considered a particularly lucky day, because in Bereshit (parashah) , known in the Christian tradition as the first chapters of Genesis ,

8228-409: The careers of the first four of these five major prophets. Of all the figures before Muhammad, the significance of Jesus in Islam is reflected in his being mentioned in the Quran in 93 verses with various titles attached such as "Son of Mary " and other relational terms, mentioned directly and indirectly, over 187 times. He is thus the most mentioned person in the Quran by reference; 25 times by

8349-455: The centuries. Its adherents consider Ahmad to have appeared as the Mahdi—bearing the qualities of Jesus in accordance with their reading of scriptural prophecies—to revitalize Islam and set in motion its moral system that would bring about lasting peace. They believe that upon divine guidance he purged Islam of foreign accretions in belief and practice by championing what is, in their view, Islam's original precepts as practised by Muhammad and

8470-452: The church's founders, was given the spiritual gift of prophecy . The Branch Davidians are a religious cult which was founded in 1959 by Benjamin Roden as an offshoot of the Seventh-Day Adventist Church. David Koresh , who died in the Waco Siege in 1993, called himself their final prophet and "the Son of God, the Lamb" in 1983. Mani ( Persian : مانی , c.  April AD 216 –2 March AD 274 or 26 February AD 277)

8591-457: The church. Irenaeus , wrote of 2nd-century believers with the gift of prophecy, while Justin Martyr argued in his Dialogue with Trypho that prophets were not found among the Jews in his time, but that the church had prophets. The Shepherd of Hermas describes revelation in a vision regarding the proper operation of prophecy in the church. Eusebius mentions that Quadratus and Ammia of Philadelphia were both prominent prophets following

8712-507: The comparative and superlative (e.g., greet , great; gretter , greater). Adjectives ending in -ly or -lich formed comparatives either with -lier , -liest or -loker , -lokest . A few adjectives also displayed Germanic umlaut in their comparatives and superlatives, such as long , lenger . Other irregular forms were mostly the same as in modern English. Middle English personal pronouns were mostly developed from those of Old English , with

8833-576: The contemporary function of the gift of prophecy, and some in these movements, especially those within the Apostolic-Prophetic Movement , allow for idea that God may continue to gift the church with some individuals who are prophets. Some Christian sects recognize the existence of "modern-day" prophets. One such denomination is the Church of Jesus Christ of Latter-day Saints , which teaches that God still communicates with humankind through prophecy. Joseph Smith , who established

8954-486: The development of the Chancery Standard in the 15th century, orthography became relatively standardised in a form based on the East Midlands-influenced speech of London. Spelling at the time was mostly quite regular . (There was a fairly consistent correspondence between letters and sounds.) The irregularity of present-day English orthography is largely due to pronunciation changes that have taken place over

9075-495: The different dialects, that was based chiefly on the speech of the East Midlands but also influenced by that of other regions. The writing of this period, however, continues to reflect a variety of regional forms of English. The Ayenbite of Inwyt , a translation of a French confessional prose work, completed in 1340, is written in a Kentish dialect . The best known writer of Middle English, Geoffrey Chaucer , wrote in

9196-579: The divine and the role of prophets in conveying its will. Some examples of prophets in the Tanakh include Abraham , Moses , Miriam , Isaiah, Samuel , Ezekiel, Malachi , and Job . Moses is considered the most important prophet in Judaism . On one occasion during the Exodus journey, "the spirit which was upon Moses" was passed to seventy elders, who were also able to prophesy for one time only, but mostly they could not prophesy again. Moses expressed

9317-531: The double consonant represented a sound that was (or had previously been) geminated (i.e., had genuinely been "doubled" and would thus have regularly blocked the lengthening of the preceding vowel). In other cases, by analogy, the consonant was written double merely to indicate the lack of lengthening. The basic Old English Latin alphabet consisted of 20 standard letters plus four additional letters: ash ⟨æ⟩ , eth ⟨ð⟩ , thorn ⟨þ⟩ , and wynn ⟨ƿ⟩ . There

9438-857: The east than it did in the west. Although it was thought to have finally faded away after the 14th century in South China , contemporary to the decline of the Church of the East in Ming China , there is a growing corpus of evidence that shows Manichaeism persists in some areas of China, especially in Fujian , where numerous Manichaean relics have been discovered over time. The currently known sects are notably secretive and protective of their belief system, in an effort to remain undetected. This stems from fears relating to persecution and suppression during various periods of Chinese history. The Quran identifies

9559-468: The end of the Middle English period only the strong -'s ending (variously spelled) was in use. Some formerly feminine nouns, as well as some weak nouns, continued to make their genitive forms with -e or no ending (e.g., fole hoves , horses' hooves), and nouns of relationship ending in -er frequently have no genitive ending (e.g., fader bone , "father's bane"). The strong -(e)s plural form has survived into Modern English. The weak -(e)n form

9680-543: The examples to be followed and that they act as they preach. This belief includes some ʾAwliyāʾ such as Lady Fatima and Lady Mary . During his lifetime, Mirzā Ghulām Aḥmad said that he was a prophet of God and became the founder of the Ahmadiyya Movement in Islam , which embodied the Mahdī of Islam and fulfilled the messianic prophecies regarding the coming of a savior to various other religious traditions, including Christianity and Hinduism . Followers of

9801-418: The exception of the third person plural, a borrowing from Old Norse (the original Old English form clashed with the third person singular and was eventually dropped). Also, the nominative form of the feminine third person singular was replaced by a form of the demonstrative that developed into sche (modern she ), but the alternative heyr remained in some areas for a long time. As with nouns, there

9922-520: The federal budget on the second Tuesday in May, the practice since 1994 (except in 1996 and 2016). The Melbourne Cup is held each year on the first Tuesday in November. In astrology , Tuesday is aligned by the planet Mars and the astrological signs of Aries and Scorpio . Notes Sources Middle English Middle English (abbreviated to ME ) is a form of the English language that

10043-581: The final prophet after Zoroaster , the Gautama Buddha and Jesus Christ . Manichaeism was quickly successful and spread far through Aramaic -speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manichaean churches and scriptures existed as far east as the Han dynasty and as far west as the Roman Empire . It

10164-455: The heart of Zoroastrian belief lies the concept of a singular supreme deity, Ahura Mazda , engaged in an eternal struggle against the forces of darkness and chaos, embodied by Angra Mainyu . Zoroaster, as the primary prophet of this faith, received divine revelations and visions from Ahura Mazda, which formed the basis of the Avesta , the sacred scripture of Zoroastrianism. Zoroaster's role as

10285-666: The hope that "all the L ORD 's people" could be prophets. In addition to writing and speaking messages from God, Israelite or Judean nevi'im ("spokespersons", "prophets") often acted out prophetic parables in their life. For example, in order to contrast the people's disobedience with the obedience of the Rechabites , God has Jeremiah invite the Rechabites to drink wine, in disobedience to their ancestor's command. The Rechabites refuse, for which God commends them. Other prophetic parables acted out by Jeremiah include burying

10406-412: The indicator of the longer and changed pronunciation of ⟨a⟩ . In fact, vowels could have this lengthened and modified pronunciation in various positions, particularly before a single consonant letter and another vowel or before certain pairs of consonants. A related convention involved the doubling of consonant letters to show that the preceding vowel was not to be lengthened. In some cases,

10527-583: The lack of written evidence from the areas of Danish control, as the majority of written sources from Old English were produced in the West Saxon dialect spoken in Wessex , the heart of Anglo-Saxon political power at the time. The Norman Conquest of England in 1066 saw the replacement of the top levels of the English-speaking political and ecclesiastical hierarchies by Norman rulers who spoke

10648-760: The language of government and law can be seen in the abundance of Modern English words for the mechanisms of government that are derived from Anglo-Norman, such as court , judge , jury , appeal , and parliament . There are also many Norman-derived terms relating to the chivalric cultures that arose in the 12th century, an era of feudalism , seigneurialism , and crusading . Words were often taken from Latin, usually through French transmission. This gave rise to various synonyms, including kingly (inherited from Old English), royal (from French, inherited from Vulgar Latin), and regal (from French, which borrowed it from Classical Latin). Later French appropriations were derived from standard, rather than Norman, French. Examples of

10769-403: The later Middle English period began to undergo the Great Vowel Shift . Little survives of early Middle English literature , due in part to Norman domination and the prestige that came with writing in French rather than English. During the 14th century, a new style of literature emerged with the works of writers including John Wycliffe and Geoffrey Chaucer , whose Canterbury Tales remains

10890-417: The masculine accusative, genitive, and dative, the feminine dative, and the plural genitive. The Owl and the Nightingale adds a final -e to all adjectives not in the nominative, here only inflecting adjectives in the weak declension (as described above). Comparatives and superlatives were usually formed by adding -er and -est . Adjectives with long vowels sometimes shortened these vowels in

11011-427: The more complex system of inflection in Old English : Nouns of the weak declension are primarily inherited from Old English n -stem nouns but also from ō -stem, wō -stem, and u -stem nouns, which did not inflect in the same way as n -stem nouns in Old English, but joined the weak declension in Middle English. Nouns of the strong declension are inherited from the other Old English noun stem classes. Some nouns of

11132-460: The most studied and read work of the period. The transition from Late Old English to Early Middle English had taken place by the 1150s to 1180s, the period when the Augustinian canon Orrm wrote the Ormulum , one of the oldest surviving texts in Middle English. The influence of Old Norse aided the development of English from a synthetic language with relatively free word order to

11253-509: The name Isa, third-person 48 times, first-person 35 times, and the rest as titles and attributes. Moses ( Musa ) and Abraham ( Ibrahim ) are also referred to frequently in the Quran. As for the fifth, the Quran is frequently addressed directly to Muhammad, and it often discusses situations encountered by him. Direct use of his name in the text, however, is rare. Rarer still is the mention of Muhammad's contemporaries. Several prominent exponents of

11374-490: The nation under the yoke of Nebuchadnezzar , king of Babylon . In a similar way, the prophet Isaiah had to walk stripped and barefoot for three years to illustrate the coming captivity, and the prophet Ezekiel had to lie on his side for 390 days and to eat measured food to illustrate the coming siege. Prophetic assignment is usually portrayed as rigorous and exacting in the Hebrew Bible, and prophets were often

11495-558: The number of prophets at 224,000. Some scholars hold that there are an even greater number in the history of humankind, and only God knows. The Quran says that God has sent a prophet to every group of people throughout time and that Muhammad is the last of the prophets, sent for the whole of humankind. The message of all the prophets is believed to be the same. In Islam, all prophetic messengers are prophets (such as Adam , Noah , Abraham , Moses , Jesus , and Muhammad ) though not all prophets are prophetic messengers. The primary distinction

11616-408: The number which left Egypt, which would make 1,200,000 prophets. The Talmud recognizes 48 male prophets who bequeathed permanent messages to humankind. According to the Talmud, there were also seven women counted as prophetesses whose message bears relevance for all generations: Sarah , Miriam , Devorah , Hannah (mother of the prophet Samuel), Abigail (a wife of King David ), Huldah (from

11737-693: The old insular g and the Carolingian g (modern g ), the former continued in use as a separate letter, known as yogh , written ⟨ȝ⟩ . This was adopted for use to represent a variety of sounds: [ɣ], [j], [dʒ], [x], [ç] , while the Carolingian g was normally used for [g]. Instances of yogh were eventually replaced by ⟨j⟩ or ⟨y⟩ and by ⟨gh⟩ in words like night and laugh . In Middle Scots , yogh became indistinguishable from cursive z , and printers tended to use ⟨z⟩ when yogh

11858-423: The other case endings disappeared in the Early Middle English period, including most of the roughly one dozen forms of the definite article ("the"). The dual personal pronouns (denoting exactly two) also disappeared from English during this period. The loss of case endings was part of a general trend from inflections to fixed word order that also occurred in other Germanic languages (though more slowly and to

11979-630: The paragraph about this day contains the phrase "it was good" twice. In the Thai solar calendar , the day is named for the Pali word for the planet Mars, which also means "Ashes of the Dead"; the color associated with Tuesday is pink . In the folk rhyme Monday's Child , "Tuesday's child is full of grace". Tuesday is the usual day for elections in the United States . Federal elections take place on

12100-521: The period in Scandinavia and Northern England do not provide certain evidence of an influence on syntax. However, at least one scholarly study of this influence shows that Old English may have been replaced entirely by Norse, by virtue of the change from Old English to Norse syntax. While the Old Norse influence was strongest in the dialects under Danish control that composed the southern part of

12221-411: The poor and powerless "and inspire Catholic Social Teaching on the preferential option for the poor, workers’ rights, and justice and peace." Christians who believe that the Holy Spirit continues to give spiritual gifts to Christians are known as continuationists . These charismata may include prophecy, tongues , miraculous healing ability, and discernment (Matthew 12:32 KJV "Whosoever speaketh

12342-569: The resulting doublet pairs include warden (from Norman) and guardian (from later French; both share a common ancestor loaned from Germanic). The end of Anglo-Saxon rule did not result in immediate changes to the language. The general population would have spoken the same dialects as they had before the Conquest. Once the writing of Old English came to an end, Middle English had no standard language, only dialects that evolved individually from Old English. Early Middle English (1150–1350) has

12463-740: The second half of the 14th century in the emerging London dialect, although he also portrays some of his characters as speaking in northern dialects, as in " The Reeve's Tale ". In the English-speaking areas of lowland Scotland , an independent standard was developing, based on the Northumbrian dialect . This would develop into what came to be known as the Scots language . A large number of terms for abstract concepts were adopted directly from scholastic philosophical Latin (rather than via French). Examples are "absolute", "act", "demonstration", and "probable". The Chancery Standard of written English emerged c.  1430 in official documents that, since

12584-458: The second person singular in -(e)st (e.g., þou spekest , "thou speakest"), and the third person singular in -eþ (e.g., he comeþ , "he cometh/he comes"). ( þ (the letter "thorn") is pronounced like the unvoiced th in "think", but under certain circumstances, it may be like the voiced th in "that"). The following table illustrates a typical conjugation pattern: Plural forms vary strongly by dialect, with Southern dialects preserving

12705-409: The strong type have an -e in the nominative/accusative singular, like the weak declension, but otherwise strong endings. Often, these are the same nouns that had an -e in the nominative/accusative singular of Old English (they, in turn, were inherited from Proto-Germanic ja -stem and i -stem nouns). The distinct dative case was lost in early Middle English, and although the genitive survived, by

12826-416: The target of persecution and opposition. God's personal prediction for Jeremiah, "And they shall fight against thee; but they shall not prevail against thee," was performed many times in the biblical narrative as Jeremiah warned of destruction of those who continued to refuse repentance and accept more moderate consequences. In return for his adherence to God's discipline and speaking God's words, Jeremiah

12947-679: The texts of Judaism (The Torah, the Prophets, and the Writings) and Christianity. Muslims often refer to Muhammad as "the Prophet", in the form of a noun. Jesus is the result of a virgin birth in Islam as in Christianity, and is regarded as a prophet. Traditionally, four prophets are believed to have been sent holy books : the Torah ( Tawrat ) to Moses, the Psalms ( Zābūr ) to David,

13068-523: The time of Jeremiah), and Esther . The Talmudic and Biblical commentator Rashi points out that Rebecca , Rachel , and Leah were also prophets. Isaiah 8:3-4 refers to Isaiah's wife, who bore his son Maher-shalal-hash-baz as "the prophetess"; she is not referred to elsewhere. Prophets in the Tanakh are not always Jews; note for example the non-Jewish prophet Balaam in Numbers 22. According to

13189-490: The titles ensi and especially en (the latter term continuing to designate priests in subsequent times). These prophets, while lacking the systematic theological framework found in later traditions, laid the groundwork for the concept of prophethood by demonstrating a connection with the divine and providing spiritual leadership within their communities. Despite the absence of codified scripture or organized religious institutions, these pre-Zoroastrian prophetic figures played

13310-484: The year. At the end of Divine Services on Tuesday, the dismissal begins with the words: "May Christ our True God, through the intercessions of his most-pure Mother , of the honorable and glorious Prophet , Forerunner and Baptist John…" In Hinduism , Tuesday is also a popular day for worshipping and praying to Hanuman and some also worship Kartikeya , Kali , Durga , Parvati , and Ganesha . Many Hindus fast during Tuesday. Many Hindu married women also observe

13431-530: The ‘Lord of the Age’ ( sahib al-’asr ) or the ‘Lord of the Time’ ( sahib al-zaman ). Through them, one can know God, and their invitation to humans to recognize God is called the invitation ( da’wa ). According to Shia Islam , all Prophets and Imams are infallible and the belief in their abstinence from intentional and unintentional sins is a part of the creed. Thus, it is accordingly believed that they are

13552-841: Was an Iranian prophet and the founder of Manichaeism , a religion most prevalent in late antiquity . Mani was born in or near Seleucia-Ctesiphon (south of modern Baghdad ) in Mesopotamia , at the time part of the Parthian Empire . Seven of his major works were written in Syriac , and the eighth, dedicated to the Sasanian emperor Shapur I , was written in Middle Persian . He died in Gundeshapur . Manichaeism teaches an elaborate dualistic cosmology describing

13673-485: Was attacked by his own brothers, beaten and put into the stocks by a priest and false prophet , imprisoned by the king, threatened with death, thrown into a cistern by Judah's officials, and opposed by a false prophet. Likewise, Isaiah was told by his hearers who rejected his message, "Leave the way! Get off the path! Let us hear no more about the Holy One of Israel !" The life of Moses being threatened by Pharaoh

13794-544: Was briefly the main rival to early Christianity in the competition to replace classical polytheism before the spread of Islam . Under the Roman Dominate , Manichaeism was persecuted by the Roman state and was eventually stamped out in the Roman Empire. While most of Manichaeism's original writings have been lost, numerous translations and fragmentary texts have survived. Manichaeism has survived longer in

13915-425: Was indicated by agreement of articles and pronouns (e.g., þo ule "the feminine owl") or using the pronoun he to refer to masculine nouns such as helm ("helmet"), or phrases such as scaft stærcne (strong shaft), with the masculine accusative adjective ending -ne . Single-syllable adjectives added -e when modifying a noun in the plural and when used after the definite article ( þe ), after

14036-523: Was not available in their fonts; this led to new spellings (often giving rise to new pronunciations), as in McKenzie , where the ⟨z⟩ replaced a yogh, which had the pronunciation /j/ . Prophet In religion , a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from

14157-520: Was not yet a distinct j , v , or w , and Old English scribes did not generally use k , q , or z . Ash was no longer required in Middle English, as the Old English vowel /æ/ that it represented had merged into /a/ . The symbol nonetheless came to be used as a ligature for the digraph ⟨ae⟩ in many words of Greek or Latin origin, as did ⟨œ⟩ for ⟨oe⟩ . Eth and thorn both represented /θ/ or its allophone / ð / in Old English. Eth fell out of use during

14278-417: Was ousted by it in most dialects by the 15th. The following table shows some of the various Middle English pronouns. Many other variations are noted in Middle English sources because of differences in spellings and pronunciations at different times and in different dialects. As a general rule, the indicative first person singular of verbs in the present tense ended in -e (e.g., ich here , "I hear"),

14399-475: Was some inflectional simplification (the distinct Old English dual forms were lost), but pronouns, unlike nouns, retained distinct nominative and accusative forms. Third person pronouns also retained a distinction between accusative and dative forms, but that was gradually lost: The masculine hine was replaced by him south of the River Thames by the early 14th century, and the neuter dative him

14520-667: Was spoken after the Norman Conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English period. Scholarly opinion varies, but the University of Valencia states the period when Middle English was spoken as being from 1150 to 1500. This stage of the development of the English language roughly coincided with the High and Late Middle Ages . Middle English saw significant changes to its vocabulary, grammar, pronunciation, and orthography . Writing conventions during

14641-411: Was substantive, pervasive, and of a democratic character. Like close cousins, Old Norse and Old English resembled each other, and with some words and grammatical structures in common, speakers of each language roughly understood each other, but according to historian Simeon Potler the main difference lied on their inflectional endings, which led to much confusion within the mixed population that existed in

#505494