104-651: Vesak ( Pali : Vesākha ; Sanskrit : vaiśākha ), also known as Buddha Jayanti , Buddha Purnima , and Buddha Day , is a holiday traditionally observed by Buddhists in South Asia and Southeast Asia , as well as in Tibet and Mongolia . It is among the most important Buddhist festivals . The festival commemorates the birth, enlightenment ( Nibbāna ), and death ( Parinirvāna ) of Gautama Buddha in Theravada , Tibetan Buddhism , and Navayana . The name Vesak
208-415: A Middle Indo-Aryan language , is different from Classical Sanskrit more with regard to its dialectal base than the time of its origin. A number of its morphological and lexical features show that it is not a direct continuation of Ṛgvedic Sanskrit. Instead it descends from one or more dialects that were, despite many similarities, different from Ṛgvedic . The Theravada commentaries refer to
312-515: A before doubled consonants: The vowels ⟨i⟩ and ⟨u⟩ are lengthened in the flexional endings including: -īhi, -ūhi and -īsu A sound called anusvāra (Skt.; Pali: niggahīta ), represented by the letter ṁ (ISO 15919) or ṃ (ALA-LC) in romanization, and by a raised dot in most traditional alphabets, originally marked the fact that the preceding vowel was nasalized. That is, aṁ , iṁ and uṁ represented [ã] , [ĩ] and [ũ] . In many traditional pronunciations, however,
416-531: A lingua franca or common language of culture among people who used differing dialects in North India, used at the time of the Buddha and employed by him. Another scholar states that at that time it was "a refined and elegant vernacular of all Aryan-speaking people". Modern scholarship has not arrived at a consensus on the issue; there are a variety of conflicting theories with supporters and detractors. After
520-447: A voiced retroflex lateral approximant [ɭ] or non-retroflex [l] "l" sound. Both the long ā and retroflex ḷ are seen in the ISO 15919 / ALA-LC rendering, Pāḷi ; however, to this day there is no single, standard spelling of the term, and all four possible spellings can be found in textbooks. R. C. Childers translates the word as "series" and states that the language "bears
624-664: A continuation of a language spoken in the area of Magadha in the time of the Buddha. Nearly every word in Pāḷi has cognates in the other Middle Indo-Aryan languages, the Prakrits . The relationship to Vedic Sanskrit is less direct and more complicated; the Prakrits were descended from Old Indo-Aryan vernaculars . Historically, influence between Pali and Sanskrit has been felt in both directions. The Pali language's resemblance to Sanskrit
728-552: A degraded form of Pali, But Masefield states that further examination of a very considerable corpus of texts will probably show that this is an internally consistent Pali dialect. The reason for the changes is that some combinations of characters are difficult to write in those scripts. Masefield further states that upon the third re-introduction of Theravada Buddhism into Sri Lanka (The Siyamese Sect), records in Thailand state that large number of texts were also taken. It seems that when
832-575: A few loan-words from local languages where Pali was used (e.g. Sri Lankans adding Sinhala words to Pali). These usages differentiate the Pali found in the Suttapiṭaka from later compositions such as the Pali commentaries on the canon and folklore (e.g., commentaries on the Jataka tales ), and comparative study (and dating) of texts on the basis of such loan-words is now a specialized field unto itself. Pali
936-665: A high degree of mutual intelligibility. Theravada tradition, as recorded in chronicles like the Mahavamsa , states that the Tipitaka was first committed to writing during the first century BCE. This move away from the previous tradition of oral preservation is described as being motivated by threats to the Sangha from famine, war, and the growing influence of the rival tradition of the Abhayagiri Vihara . This account
1040-702: A massive influx of people from all parts of the country during this week. In India, the full moon day of the Vaisakha month of the Hindu calendar is celebrated as Buddha Purnima. The festival is commonly known as Buddha Purnima, as Purnima means full moon day in Sanskrit and Hindi languages. It is also called Buddha Jayanti, with Jayanti meaning birthday in Sanskrit . The festival is a public holiday in India. Vesak Day
1144-685: A memorable occasion, Vesak, in Ottawa, the capital city of Canada. In commemoration of the Buddha's birth, enlightenment, and passing away, the event aims to bring together various Buddhist groups around the world. The commemoration has grown over the years, incorporating noteworthy occasions such as the unveiling of the International Buddhist flag at Ottawa's City Hall and official proclamations from regional authorities. With speeches from prominent people, artistic performances, and community initiatives aimed at fostering peace and understanding,
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#17327919890481248-495: A mix of several Prakrit languages from around the 3rd century BCE, combined and partially Sanskritized. There is no attested dialect of Middle Indo-Aryan with all the features of Pali. In the modern era, it has been possible to compare Pali with inscriptions known to be in Magadhi Prakrit, as well as other texts and grammars of that language. While none of the existing sources specifically document pre-Ashokan Magadhi,
1352-684: A national public holiday every year since 1983. Celebrated by Buddhists to mark three momentous events in Buddha's life – his birth, enlightenment, and his departure from the human world, the Wesak celebration in Malaysia begins at dawn when devotees gather at Buddhist temples nationwide to meditate on the Eight Precepts . Donations – giving food to the needy and offerings of incense and joss sticks – and prayers are carried out. The sutras are chanted in unison by monks in saffron robes. The celebration
1456-415: A number of similarities between surviving fragments and Pali morphology. Ardhamagadhi Prakrit was a Middle Indo-Aryan language and a Dramatic Prakrit thought to have been spoken in modern-day Bihar & Eastern Uttar Pradesh and used in some early Buddhist and Jain drama. It was originally thought to be a predecessor of the vernacular Magadhi Prakrit, hence the name (literally "half-Magadhi"). Ardhamāgadhī
1560-440: A short while, and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake only of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesak, and all liquor shops and slaughter houses are closed by government decree during
1664-450: A small statue of the Buddha in front of the altar in a small basin decorated with flowers, and filled with water or sweet tea for devotees to pour over the statue. This is symbolic of the cleansing of a practitioner's bad karma, and to reenact the events following the Buddha's birth, when devas and spirits made heavenly offerings to him. Devotees are expected to listen to talks given by monks. On this day, monks will recite verses uttered by
1768-514: A story from the Jataka tales . In addition, colorful lanterns called "Vesak kuudu" are hung along streets and in front of homes. They signify the light of the Buddha, Dharma and the Sangha. Food stalls set up by Buddhist devotees called " dansälas" provide free food, ice-cream and drinks to passersby. Groups of people from community organizations, businesses and government departments sing bhakti gee (Buddhist devotional songs). Colombo experiences
1872-687: Is a classical Middle Indo-Aryan language on the Indian subcontinent . It is widely studied because it is the language of the Buddhist Pāli Canon or Tipiṭaka as well as the sacred language of Theravāda Buddhism . Pali is designated as a classical language by the Government of India . The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein
1976-649: Is an important festival for all Bengali Buddhists . In Bangladesh, it is celebrated in Chittagong , Dhaka , and other Buddhist regions in the country. In the Bangla language, it is known as Buddho Purnima. It is also a public holiday in Bangladesh. In Japan , Vesak or hanamatsuri ( 花祭 ) is also known as Kanbutsue ( 灌仏会 ) , Gōtan'e ( 降誕会 ) ), Busshōue ( 仏生会 ) , Yokubutsue ( 浴仏会 ) , Ryūge'e ( 龍華会 ) and Hanaeshiki ( 花会式 ) . It
2080-525: Is celebrated in Toronto in its three major three Buddhist temples, that represent the three main branches of Buddhism. Held at Mississauga Celebration Square , it features a number of Buddhist-themed events and activities, as well as cultural acts from Asia, including China, Sri Lanka and Vietnam. Vesak in Ottawa: Buddha's Birthday is celebrated in Ottawa. In May 2012, Visita Leelaratna organized
2184-581: Is celebrated on the 15th day of the fourth month of the Bhutanese lunar calendar. In Thailand, Laos, Singapore and Indonesia, Vesak is celebrated on the fourteenth or fifteenth day of the fourth month in the Chinese lunar calendar. In China, Korea, Vietnam and the Philippines, Buddha's Birthday is celebrated on the eighth day of the fourth month in the Chinese lunar calendar. In Japan, Buddha's Birthday
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#17327919890482288-577: Is currently relatively little known, particularly in the Thai tradition, with many manuscripts never catalogued or published. Paiśācī is a largely unattested literary language of classical India that is mentioned in Prakrit and Sanskrit grammars of antiquity. It is found grouped with the Prakrit languages, with which it shares some linguistic similarities, but was not considered a spoken language by
2392-526: Is derived from the Pali term vesākha or Sanskrit vaiśākha for the lunar month of Vaisakha , which is considered the month of Buddha's birth. In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name ( Vaiśākha ) and derived variants of it. In the East Asian tradition, a celebration of Buddha's Birthday typically occurs around the traditional timing of Vesak, while
2496-484: Is frequently chanted in a ritual context. The secular literature of Pali historical chronicles, medical texts, and inscriptions is also of great historical importance. The great centres of Pali learning remain in Sri Lanka and other Theravada nations of Southeast Asia: Myanmar , Thailand , Laos and Cambodia . Since the 19th century, various societies for the revival of Pali studies in India have promoted awareness of
2600-502: Is generally accepted by scholars, though there are indications that Pali had already begun to be recorded in writing by this date. By this point in its history, scholars consider it likely that Pali had already undergone some initial assimilation with Sanskrit , such as the conversion of the Middle-Indic bahmana to the more familiar Sanskrit brāhmana that contemporary brahmans used to identify themselves. In Sri Lanka, Pali
2704-533: Is guided sitting meditation and dharma talk by a Zen master; which is followed by the bathing ceremony of the baby Buddha and a joyful meal to end the evening. The state of Hawaii has officially recognized April 8 of each year as "Buddha Day", which celebrates the birth of Gautama Buddha . In the Bay Area of California , the Japanese celebration on April 8 has also been significant for several decades. In 1968
2808-560: Is highlighted by a candle procession. Wesak Day in Malaysia is a national public holiday. In Myanmar (Burma), Vesak is known as the Full Moon Day of Kason (ကဆုန်လပြည့် ဗုဒ္ဓနေ့), which is the second month in the traditional Burmese calendar . The date is a public gazetted holiday. Buddhist devotees typically celebrate by offering alms to Buddhist monks, adhering to a more stringent set of Buddhist precepts, practicing meditation, and freeing fish and birds from captivity. Throughout
2912-580: Is known as Visakha Buja Day (Visakha Puja Day), Buddhists usually make merits by going to temples, vowing to keep the Buddhists precepts, offering food to monks, listening to Dhamma Talks and practicing Vipassana meditation in the temples. The Vixakha Bouxa festival is the Lao version of the Thai Visakha Puja, which it closely resembles. It commemorates the birth , enlightenment , and death of
3016-538: Is not a public holiday. It is based on a legend that nine dragons appeared in the sky on the Buddha's birthday and poured amṛta over him. It used to be celebrated on the 8th day of the fourth month in the Chinese calendar based on one of the legends that proclaims the day as Buddha's birthday. At present, the celebration is observed on 8 April of the Solar Calendar since the government of Meiji Japan adopted
3120-573: Is observed on the same date but in the Gregorian calendar, i.e. 8 April. In Myanmar, Buddha's Birthday is celebrated as Full Moon of Kasun and is a public holiday. It is celebrated by watering the Bodhi tree and chanting. In large pagodas, music and dance is also performed as part of the celebrations In the following table, year 2021 date as per the Buddhist calendar In Thailand, where Vesak Day
3224-653: Is officially held by the Vietnamese Buddhist Sangha every year and it aggregated international delegates for great events in 2008, 2014, 2019 (the 16th United Nations Day of Vesak Celebration). Vesak, commonly known in Nepal as "Buddha Jayanti" is widely celebrated all across the country, predominantly, Lumbini – the birthplace of Buddha, and Swayambhu – the holy temple for Buddhists, also known as "the Monkey Temple". The main door of Swayambhu
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3328-621: Is often exaggerated by comparing it to later Sanskrit compositions—which were written centuries after Sanskrit ceased to be a living language, and are influenced by developments in Middle Indic , including the direct borrowing of a portion of the Middle Indic lexicon; whereas, a good deal of later Pali technical terminology has been borrowed from the vocabulary of equivalent disciplines in Sanskrit, either directly or with certain phonological adaptations. Post-canonical Pali also possesses
3432-473: Is opened only on this very day, therefore, people from all over Kathmandu valley are stimulated by the event. Thousands of pilgrims from various parts of the world come together to celebrate Buddha's birthday at his birthplace, Lumbini . In Nepal , Buddha is worshipped by all religious groups, therefore "Buddha Jayanti" is marked by a public holiday. People donate foods and clothes to the needy and also provide financial aid to monasteries and schools where Buddhism
3536-435: Is primarily celebrated in Vaisakha , a month of both the Buddhist and Hindu calendars , hence the name Vesak. In Nepal, which is considered the birth-country of Buddha, it is celebrated on the full moon day of the Vaisakha month of the Hindu calendar , and is traditionally called Buddha Purnima, Purnima meaning the full moon day in Sanskrit. In Theravada countries following the Buddhist calendar , it falls on Uposatha Day,
3640-436: Is sometimes substituted with tanti , meaning a string or lineage. This name seems to have emerged in Sri Lanka early in the second millennium CE during a resurgence in the use of Pali as a courtly and literary language. As such, the name of the language has caused some debate among scholars of all ages; the spelling of the name also varies, being found with both long "ā" [ɑː] and short "a" [a] , and also with either
3744-789: Is taught and practised. Vesak is celebrated as a religious and a cultural festival in Sri Lanka on the full moon of the lunar month of Vesak (usually in the Gregorian month of May), for about one week, and this festival is often celebrated by people of different religions in Sri Lanka. During this week, the selling of alcohol and fresh meat is usually prohibited, with slaughter houses also being closed. Celebrations include religious and alms-giving activities. Electrically lit pandals called thoranas are erected in locations mainly in Colombo, Kandy, Galle and elsewhere, most sponsored by donors, religious societies and welfare groups. Each pandal illustrates
3848-936: Is that literature in Paiśācī is fragmentary and extremely rare but may once have been common. The 13th-century Tibetan historian Buton Rinchen Drub wrote that the early Buddhist schools were separated by choice of sacred language : the Mahāsāṃghikas used Prakrit, the Sarvāstivādins used Sanskrit, the Sthaviravādins used Paiśācī, and the Saṃmitīya used Apabhraṃśa . This observation has led some scholars to theorize connections between Pali and Paiśācī; Sten Konow concluded that it may have been an Indo-Aryan language spoken by Dravidian people in South India, and Alfred Master noted
3952-517: Is thought to have entered into a period of decline ending around the 4th or 5th century (as Sanskrit rose in prominence, and simultaneously, as Buddhism's adherents became a smaller portion of the subcontinent), but ultimately survived. The work of Buddhaghosa was largely responsible for its reemergence as an important scholarly language in Buddhist thought. The Visuddhimagga , and the other commentaries that Buddhaghosa compiled, codified and condensed
4056-785: Is usually divided into canonical and non-canonical or extra-canonical texts. Canonical texts include the whole of the Pali Canon or Tipitaka . With the exception of three books placed in the Khuddaka Nikaya by only the Burmese tradition, these texts (consisting of the five Nikayas of the Sutta Pitaka , the Vinaya Pitaka , and the books of the Abhidhamma Pitaka ) are traditionally accepted as containing
4160-480: The Pāli (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound pāli-bhāsa , with pāli being interpreted as the name of a particular language. The name Pali does not appear in the canonical literature, and in commentary literature
4264-483: The Buddha , which are all said to have happened on the same date. It is held around the month of May or Vesak , based on the lunar calendar. Celebrations include dances , poems , parades , processions , deep meditation , theatrical performances , and puppet shows . One part of the Vixakha Bouxa festival is called Boun Bang Fay , or Rocket Festival . As this occurs during the hottest and driest season of
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4368-461: The Chinese lunar calendar . Like China and Japan, Filipinos also bathe statues on this day. In Singapore, Vesak Day was made a public holiday in 1955 after many public petitions, replacing Whit Monday . In the early decades of the 20th century, Vesak Day was associated with the Ceylonese community which then celebrated it along with their National Day in a two-day event. After World War II, there
4472-732: The Mahāsāṃghika branch became influential in Central and East India . Akira Hirakawa and Paul Groner also associate Pali with Western India and the Sthavira nikāya, citing the Saurashtran inscriptions, which are linguistically closest to the Pali language. Although Sanskrit was said in the Brahmanical tradition to be the unchanging language spoken by the gods in which each word had an inherent significance, such views for any language
4576-783: The Milindapanha ) may have been composed in India before being transmitted to Sri Lanka, but the surviving versions of the texts are those preserved by the Mahavihara in Ceylon and shared with monasteries in Theravada Southeast Asia. The earliest inscriptions in Pali found in mainland Southeast Asia are from the first millennium CE, some possibly dating to as early as the 4th century. Inscriptions are found in what are now Burma, Laos, Thailand and Cambodia and may have spread from southern India rather than Sri Lanka. By
4680-574: The Pali Canon and non-canonical texts, and include several examples of the Ye dhamma hetu verse. The oldest surviving Pali manuscript was discovered in Nepal dating to the 9th century. It is in the form of four palm-leaf folios, using a transitional script deriving from the Gupta script to scribe a fragment of the Cullavagga . The oldest known manuscripts from Sri Lanka and Southeast Asia date to
4784-660: The World Fellowship of Buddhists held in Sri Lanka in 1950 formalized the decision to celebrate Vesak as the Buddha's birthday across multiple Buddhist countries. The resolution that was adopted at the World Conference reads as follows: That this Conference of the World Fellowship of Buddhists, while recording its appreciation of the gracious act of His Majesty, the Maharaja of Nepal in making
4888-516: The birthday of Buddha is celebrated on the 8th day of the 4th month in the Korean lunar calendar (as well as in Hong Kong , Macau ) and is an official holiday. This day is called 석가탄신일 (Seokga tansinil), meaning "Buddha's birthday" or 부처님 오신 날 (Bucheonim osin nal) meaning "the day when the Buddha came". It has now grown into one of the nation's biggest cultural festivals. Lotus lanterns cover
4992-432: The 11th century, a so-called "Pali renaissance" began in the vicinity of Pagan , gradually spreading to the rest of mainland Southeast Asia as royal dynasties sponsored monastic lineages derived from the Mahavihara of Anuradhapura . This era was also characterized by the adoption of Sanskrit conventions and poetic forms (such as kavya ) that had not been features of earlier Pali literature. This process began as early as
5096-645: The 13th–15th century, with few surviving examples. Very few manuscripts older than 400 years have survived, and complete manuscripts of the four Nikayas are only available in examples from the 17th century and later. Pali was first mentioned in Western literature in Simon de la Loubère 's descriptions of his travels in the kingdom of Siam. An early grammar and dictionary was published by Methodist missionary Benjamin Clough in 1824, and an initial study published by Eugène Burnouf and Christian Lassen in 1826 ( Essai sur le Pali, ou Langue sacrée de la presqu'île au-delà du Gange ). The first modern Pali-English dictionary
5200-493: The 5th century, but intensified early in the second millennium as Pali texts on poetics and composition modeled on Sanskrit forms began to grow in popularity. One milestone of this period was the publication of the Subodhalankara during the 14th century, a work attributed to Sangharakkhita Mahāsāmi and modeled on the Sanskrit Kavyadarsa . Peter Masefield devoted considerable research to a form of Pali known as Indochinese Pali or 'Kham Pali'. Up until now, this has been considered
5304-419: The Buddha twenty-five centuries ago to invoke peace and happiness for the government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha taught. Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the disabled, and the sick. To this day, Buddhists will distribute gifts in
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#17327919890485408-422: The Buddha used during his life. In the 19th century, the British Orientalist Robert Caesar Childers argued that the true or geographical name of the Pali language was Magadhi Prakrit , and that because pāḷi means "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", so pāḷibhāsā means "language of the texts". However, modern scholarship has regarded Pali as
5512-416: The Buddha's awakening and death are celebrated as separate holidays that occur at other times in the calendar as Bodhi Day and Nibbāna Day . In the South Asian tradition, where Vesak is celebrated on the full moon day of the Vaisakha month, the Vesak day marks the birth, enlightenment, and the ultimate death of the Buddha . Although Buddhist festivals have centuries-old tradition, the first conference of
5616-446: The Mekhong River border between Thailand and the Lao People's Democratic Republic, and sometimes teams from the neighbouring countries will compete against each other. Tourists travel long distances to witness this now popular event. This significant and traditional holy day is observed throughout Indonesia, where it is known as Waisak Day. At Borobudur , thousands of Buddhist monks will join to repeat mantras and meditate as they circuit
5720-450: The Pali language as " Magadhan " or the "language of Magadha". This identification first appears in the commentaries, and may have been an attempt by Buddhists to associate themselves more closely with the Maurya Empire . However, only some of the Buddha's teachings were delivered in the historical territory of Magadha kingdom . Scholars consider it likely that he taught in several closely related dialects of Middle Indo-Aryan, which had
5824-445: The Prakrits." According to K. R. Norman , differences between different texts within the canon suggest that it contains material from more than a single dialect. He also suggests it is likely that the viharas in North India had separate collections of material, preserved in the local dialect. In the early period it is likely that no degree of translation was necessary in communicating this material to other areas. Around
5928-467: The Sinhala commentarial tradition that had been preserved and expanded in Sri Lanka since the 3rd century BCE. With only a few possible exceptions, the entire corpus of Pali texts known today is believed to derive from the Anuradhapura Maha Viharaya in Sri Lanka. While literary evidence exists of Theravadins in mainland India surviving into the 13th century, no Pali texts specifically attributable to this tradition have been recovered. Some texts (such as
6032-399: The Sri Lankan tradition and then spread to other Theravada regions, some texts may have other origins. The Milinda Panha may have originated in northern India before being translated from Sanskrit or Gandhari Prakrit . There are also a number of texts that are believed to have been composed in Pali in Sri Lanka, Thailand and Burma but were not widely circulated. This regional Pali literature
6136-422: The UK; incongruously, the citizens of the UK were not nearly so robust in Sanskrit and Prakrit language studies as Germany, Russia, and even Denmark . Even without the inspiration of colonial holdings such as the former British occupation of Sri Lanka and Burma, institutions such as the Danish Royal Library have built up major collections of Pali manuscripts, and major traditions of Pali studies. Pali literature
6240-408: The Vesak in Ottawa event has expanded throughout the years. The celebration of Vesak or Buddha's Birthday in the United States differs among different Buddhist communities, depending on their ethnicity and nationality. In Maui , Hawaii the community is usually invited to celebrate Vesak Day (the birth of Buddha) on the full moon of Vaisakha at Chua Tu Hanh Buddhist Temple in Kahului, where there
6344-504: The anusvāra is pronounced more strongly, like the velar nasal [ŋ] , so that these sounds are pronounced instead [ãŋ] , [ĩŋ] and [ũŋ] . However pronounced, ṁ never follows a long vowel; ā, ī and ū are converted to the corresponding short vowels when ṁ is added to a stem ending in a long vowel, e.g. kathā + ṁ becomes kathaṁ , not *kathāṁ , devī + ṁ becomes deviṁ , not * devīṁ . Life release Too Many Requests If you report this error to
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#17327919890486448-562: The available sources suggest that Pali is not equatable with that language. Modern scholars generally regard Pali to have originated from a western dialect, rather than an eastern one. Pali has some commonalities with both the western Ashokan Edicts at Girnar in Saurashtra , and the Central-Western Prakrit found in the eastern Hathigumpha inscription . These similarities lead scholars to associate Pali with this region of western India. Nonetheless, Pali does retain some eastern features that have been referred to as Māgadhisms . Pāḷi, as
6552-417: The beginning of Vietnam's Buddhist crisis , which culminated in a governmental coup and the assassination of President Diệm. Successive South Vietnamese Governments recognized Vesak as a public holiday and allowed the celebrations to go on. However, after the Fall of Saigon , the day was no longer a public holiday. Since the 2000s, the festival has witnessed a revival across the country. The Vesak Celebration
6656-418: The bite of snakes. Many people in Theravada cultures still believe that taking a vow in Pali has a special significance, and, as one example of the supernatural power assigned to chanting in the language, the recitation of the vows of Aṅgulimāla are believed to alleviate the pain of childbirth in Sri Lanka. In Thailand, the chanting of a portion of the Abhidhammapiṭaka is believed to be beneficial to
6760-418: The ceremonial and honorable hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem : The Buddha , The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after
6864-426: The country, the date is also marked by a traditional festival called the Nyaungye-thun or "Bodhi tree water pouring festival" ( ညောင်ရေသွန်းပွဲ [ my ] ), whereby devotees visit pagodas or monasteries ( kyaung ) to pour scented water to sacred Bodhi Trees using clay pots, to ensure the trees, which hold great significance in Buddhism, do not die during the peak of summer. This tradition dates back to
6968-467: The day of Vesak in Vietnam, more than 3000 Vietnamese Buddhists were protesting President Diệm's ban on the Buddhist flag in the city of Huế . Tensions rose throughout the day, and as protesters gathered around a government radio station, the Vietnamese army and police were called in to disperse the crowd. Soon after, the army started to shoot and throw grenades into the crowd. Nine were killed, and four were seriously injured. These events are considered to be
7072-592: The death of Buddha Gautama . As Buddhism spread from India it was assimilated into many foreign cultures, and consequently Vesak is celebrated in many different ways all over the world. In India, Vaishakh Purnima day is also known as Buddha Jayanti day and has been traditionally accepted as Buddha's birth day. In 2000, the United Nations (UN) resolved to internationally observe the day of Vesak at its headquarters and offices. The month of May usually has one full moon, but as there are 29.5 days between full moons, occasionally there are two. If there are two full moons during
7176-423: The death of the Buddha, Pali may have evolved among Buddhists out of the language of the Buddha as a new artificial language. R. C. Childers, who held to the theory that Pali was Old Magadhi, wrote: "Had Gautama never preached, it is unlikely that Magadhese would have been distinguished from the many other vernaculars of Hindustan, except perhaps by an inherent grace and strength which make it a sort of Tuscan among
7280-441: The early grammarians because it was understood to have been purely a literary language. In works of Sanskrit poetics such as Daṇḍin 's Kavyadarsha , it is also known by the name of Bhūtabhāṣā , an epithet which can be interpreted as 'dead language' (i.e., with no surviving speakers), or bhūta means past and bhāṣā means language i.e. 'a language spoken in the past'. Evidence which lends support to this interpretation
7384-525: The entire temple throughout the month which are often flooded down the street. On the day of Buddha's birth, many temples provide free meals and tea to all visitors. The breakfast and lunch provided are often sanchae bibimbap . Yeondeunghoe (연등회) is a lantern-lighting festival in Korea celebrating the Buddha's Birthday . It is inscribed in UNESCO Intangible Cultural Heritage List from 2020 and enlisted as South Korean Intangible Cultural Property from 2012. An annual event known as Vesak: Buddha's Birthday
7488-410: The epithet in consequence of the perfection of its grammatical structure". There is persistent confusion as to the relation of Pāḷi to the vernacular spoken in the ancient kingdom of Magadha , which was located in modern-day Bihar . Beginning in the Theravada commentaries, Pali was identified with ' Magadhi ', the language of the kingdom of Magadha, and this was taken to also be the language that
7592-522: The first circumambulation of Mt. Tamalpais to celebrate Buddha's Birthday was conducted. Starting in 1969 at Tassajara Zen Mountain Center , Hana-Matsuri (花ーまつり - flower festival) was celebrated each spring. Dressed in formal black robes, the roughly 70 monks and students form a formal procession to the Horse Pasture with the leader periodically ringing a small, clear bell. A temporary stone altar
7696-475: The form of cash, or volunteering in various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one's appetites, but by concentrating on useful activities such as decorating and illuminating temples, or painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit
7800-604: The full moon typically in the 5th or 6th lunar month. Nowadays, in Sri Lanka, Nepal, India, Bangladesh and Malaysia, Vesak/Buddha Purnima is celebrated on the day of the first full moon in May in the Gregorian calendar. For countries using the lunisolar calendar, the date for Vesak or Buddha's Birthday varies from year to year in the Gregorian calendar, but usually falls in April or May; in leap years it may be celebrated in June. In Bhutan it
7904-600: The full-moon day of Vesak a Public Holiday in Nepal , earnestly requests the Heads of Governments of all countries in which large or small number of Buddhists are to be found, to take steps to make the full-moon day in the month of May a Public Holiday in honour of the Buddha, who is universally acclaimed as one of the greatest benefactors of Humanity. On Vesak Day, Buddhists all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and
8008-607: The language and its literature, including the Maha Bodhi Society founded by Anagarika Dhammapala . In Europe, the Pali Text Society has been a major force in promoting the study of Pali by Western scholars since its founding in 1881. Based in the United Kingdom, the society publishes romanized Pali editions, along with many English translations of these sources. In 1869, the first Pali Dictionary
8112-454: The language underwent a small degree of Sanskritisation (i.e., MIA bamhana > brahmana, tta > tva in some cases). Bhikkhu Bodhi , summarizing the current state of scholarship, states that the language is "closely related to the language (or, more likely, the various regional dialects) that the Buddha himself spoke". He goes on to write: Scholars regard this language as a hybrid showing features of several Prakrit dialects used around
8216-666: The monastic ordination died out in Sri Lanka, many texts were lost also. Therefore the Sri Lankan Pali canon had been translated first into Indo-Chinese Pali, and then back again into Pali. Despite an expansion of the number and influence of Mahavihara-derived monastics, this resurgence of Pali study resulted in no production of any new surviving literary works in Pali. During this era, correspondences between royal courts in Sri Lanka and mainland Southeast Asia were conducted in Pali, and grammars aimed at speakers of Sinhala, Burmese, and other languages were produced. The emergence of
8320-443: The month of May, some countries (including Sri Lanka, Cambodia and Malaysia) celebrate Vesak on the first full moon, while others (Thailand, Singapore) celebrate the holiday on the full moon of 4th lunar month. The difference also manifests in the observance of other Buddhist holidays, which are traditionally observed at the local full moon. On Vesak, devout Buddhists and followers alike assemble in their various temples before dawn for
8424-516: The natural language, the root language of all beings. Comparable to Ancient Egyptian , Latin or Hebrew in the mystic traditions of the West , Pali recitations were often thought to have a supernatural power (which could be attributed to their meaning, the character of the reciter, or the qualities of the language itself), and in the early strata of Buddhist literature we can already see Pali dhāraṇī s used as charms, as, for example, against
8528-468: The physical body but to regard his teachings (The Dharma) as their teacher from then on, because only the truth of the Dhamma is eternal, and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. The exact date of Vesak is based on Asian lunisolar calendars and
8632-661: The pre-colonial era and continues to take place at major pagodas such as the Shwekyetyet and Shwekyetkya Pagodas in the former royal capital of Amarapura . A Konbaung era court poet, Letwe Thondara composed a complete set of yadu poems describing this festival in Meza Hill, near Katha , where he had been exiled by King Hsinbyushin . In the Philippines , the date of Vesak (known as Araw ni Bisyak , Kaarawan ni Buddha , Araw ni Buddha or Adlaw sa Buddha ) follows
8736-401: The recently departed, and this ceremony routinely occupies as much as seven working days. There is nothing in the latter text that relates to this subject, and the origins of the custom are unclear. Pali died out as a literary language in mainland India in the fourteenth century but survived elsewhere until the eighteenth. Today Pali is studied mainly to gain access to Buddhist scriptures, and
8840-466: The short variants occur only in closed syllables, the long variants occur only in open syllables. Short and long e and o are therefore not distinct phonemes. e and o are long in an open syllable: at the end of a syllable as in [ne-tum̩] เนตุํ 'to lead' or [so-tum̩] โสตุํ 'to hear'. They are short in a closed syllable: when followed by a consonant with which they make a syllable as in [upek-khā] 'indifference' or [sot-thi] 'safety'. e appears for
8944-569: The subtle nuances of that thought-world. According to A. K. Warder , the Pali language is a Prakrit language used in a region of Western India . Warder associates Pali with the Indian realm ( janapada ) of Avanti , where the Sthavira nikāya was centered. Following the initial split in the Buddhist community , the Sthavira nikāya became influential in Western and South India while
9048-473: The temple in a ritual called "Pradaksina". This is a form of tribute to the temple. Monks celebrate the special day by bottling holy water (which symbolises humility) and transporting flames (which symbolize light and enlightenment) from location to location. The monks also take part in the "Pindapata" ritual, where they receive charity from the people of Indonesia. Waisak Day in Indonesia has been celebrated as
9152-475: The temple to pay homage to the Enlightened One. According to tradition the Buddha instructed followers how to pay him homage. Just before he died, he saw his faithful attendant Ananda , weeping. The Buddha advised him not to weep, instead to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of
9256-479: The term 'Pali' as the name of the language of the Theravada canon also occurred during this era. While Pali is generally recognized as an ancient language, no epigraphical or manuscript evidence has survived from the earliest eras. The earliest samples of Pali discovered are inscriptions believed to date from 5th to 8th century located in mainland Southeast Asia, specifically central Siam and lower Burma . These inscriptions typically consist of short excerpts from
9360-429: The third century BCE, subjected to a partial process of Sanskritization. While the language is not identical to what Buddha himself would have spoken, it belongs to the same broad language family as those he might have used and originates from the same conceptual matrix. This language thus reflects the thought-world that the Buddha inherited from the wider Indian culture into which he was born, so that its words capture
9464-425: The time of Ashoka there had been more linguistic divergence, and an attempt was made to assemble all the material. It is possible that a language quite close to the Pali of the canon emerged as a result of this process as a compromise of the various dialects in which the earliest material had been preserved, and this language functioned as a lingua franca among Eastern Buddhists from then on. Following this period,
9568-455: The two days. Also birds, insects and animals are released by the thousands in what is known as life release to give freedom to those who are in captivity, imprisoned, or tortured against their will. (The practice, however, is banned in some countries such as Singapore , as the released animals are unable to survive long-term or may adversely impact the local ecosystem if they do.) Some devout Buddhists will wear simple white clothing and spend
9672-503: The western solar calendar as the official calendar. Since the 8th day of the fourth month in the lunar calendar commonly falls in May of the current solar calendar, it is now celebrated about a month earlier. In Japan, Vesak celebrations include pouring amacha ( 甘茶 ) , a sweet tea made from Hydrangea macrophylla , on statues. In Buddhist religious sites such as temples and viharas , more involved ceremonies are conducted for lay Buddhists, priests, and monks and nuns. In South Korea
9776-474: The whole day in temples with renewed determination to observe the eight precepts . Devout Buddhists undertake to lead a noble life according to the teaching by making daily affirmations to observe the Five Precepts . However, on special days, notably new moon and full moon days, they observe the eight precepts to train themselves to practice morality, simplicity, and humility. Some temples also display
9880-446: The words of the Buddha and his immediate disciples by the Theravada tradition. Extra-canonical texts can be divided into several categories: Other types of texts present in Pali literature include works on grammar and poetics, medical texts, astrological and divination texts, cosmologies, and anthologies or collections of material from the canonical literature. While the majority of works in Pali are believed to have originated with
9984-426: The year, large homemade rockets are launched into the sky in an attempt to convince the celestial beings to send down rain . Traditionally, Buddhist monks made the rockets out of hollow bamboo tubes filled with gunpowder (among other things). Nowadays, lay people make the bang fai more like fireworks and hold competitions for the highest, fastest and most colorful rockets. The event takes place on both sides of
10088-718: Was a movement to make Vesak Day a public holiday, with the Singapore Buddhist Association leading the petitions. In Vietnam, Vesak is also known as Phật Đản . From 1958 to 1975, Vesak was a national public holiday in South Vietnam. It was a public festival with floats, and lantern parades on the streets. Under the President Ngô Đình Diệm , a member of Vietnam's Catholic minority , South Vietnamese Buddhists were not allowed to celebrate Vesak, and faced many other restrictions. On 8 May 1963,
10192-407: Was built under a huge oak tree in a gorgeous field of green grass and abundant wildflowers; a small statue of a baby Buddha was placed upon it in a metal basin. Then each person, in turn, approaches the altar, and ladle one thin-lipped bamboo dipperful of sweet green tea over the statue, bow, and walk to one side. Pali language Pāli ( / ˈ p ɑː l i / ), also known as Pali-Magadhi ,
10296-600: Was not exclusively used to convey the teachings of the Buddha, as can be deduced from the existence of a number of secular texts, such as books of medical science/instruction, in Pali. However, scholarly interest in the language has been focused upon religious and philosophical literature, because of the unique window it opens on one phase in the development of Buddhism . Vowels may be divided in two different ways: Long and short vowels are only contrastive in open syllables; in closed syllables, all vowels are always short. Short and long e and o are in complementary distribution:
10400-421: Was not shared in the early Buddhist traditions, in which words were only conventional and mutable signs. This view of language naturally extended to Pali and may have contributed to its usage (as an approximation or standardization of local Middle Indic dialects) in place of Sanskrit. However, by the time of the compilation of the Pali commentaries (4th or 5th century), Pali was described by the anonymous authors as
10504-576: Was prominently used by Jain scholars and is preserved in the Jain Agamas. Ardhamagadhi Prakrit differs from later Magadhi Prakrit in similar ways to Pali, and was often believed to be connected with Pali on the basis of the belief that Pali recorded the speech of the Buddha in an early Magadhi dialect. Magadhi Prakrit was a Middle Indic language spoken in present-day Bihar, and eastern Uttar Pradesh. Its use later expanded southeast to include some regions of modern-day Bengal, Odisha, and Assam, and it
10608-506: Was published by Robert Childers in 1872 and 1875. Following the foundation of the Pali Text Society , English Pali studies grew rapidly and Childer's dictionary became outdated. Planning for a new dictionary began in the early 1900s, but delays (including the outbreak of World War I) meant that work was not completed until 1925. T. W. Rhys Davids in his book Buddhist India , and Wilhelm Geiger in his book Pāli Literature and Language , suggested that Pali may have originated as
10712-593: Was published using the research of Robert Caesar Childers, one of the founding members of the Pali Text Society. It was the first Pali translated text in English and was published in 1872. Childers' dictionary later received the Volney Prize in 1876. The Pali Text Society was founded in part to compensate for the very low level of funds allocated to Indology in late 19th-century England and the rest of
10816-431: Was used in some Prakrit dramas to represent vernacular dialogue. Preserved examples of Magadhi Prakrit are from several centuries after the theorized lifetime of the Buddha, and include inscriptions attributed to Asoka Maurya . Differences observed between preserved examples of Magadhi Prakrit and Pali lead scholars to conclude that Pali represented a development of a northwestern dialect of Middle Indic, rather than being
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