68-753: The Vitae Patrum or Vitas Patrum (literally Lives of the Fathers ) is a collection of hagiographical writings on the Desert Fathers and Desert Mothers of early Christianity. The earliest works that came to be part of the Vitae Patrum were composed in the 4th century, mostly in Greek . Between the 4th and 7th centuries, they were translated into Latin and the collections came to be known as Vitae Patrum . Which works were included under this title varied considerably, and Monika Studer refers to
136-424: A pejorative reference to biographies and histories whose authors are perceived to be uncritical or excessively reverential toward their subject. Hagiography constituted an important literary genre in the early Christian church , providing some informational history along with the more inspirational stories and legends . A hagiographic account of an individual saint could consist of a biography ( vita ),
204-610: A "set of mouth bungled hypocrites". The book achieved worldwide fame due to its irreverent and witty style, its concise and factually accurate nature, and its artistic prose. In the 1920s and 1930s, biographical writers sought to capitalize on Strachey's popularity by imitating his style. This new school featured iconoclasts, scientific analysts, and fictional biographers and included Gamaliel Bradford , André Maurois , and Emil Ludwig , among others. Robert Graves ( I, Claudius , 1934) stood out among those following Strachey's model of "debunking biographies." The trend in literary biography
272-535: A Solitude, for that was the first instance where a woman told her life story, not as finding "beauty even in pain" and transforming "rage into spiritual acceptance," but acknowledging what had previously been forbidden to women: their pain, their rage, and their "open admission of the desire for power and control over one's life." In recent years, multimedia biography has become more popular than traditional literary forms. Along with documentary biographical films , Hollywood produced numerous commercial films based on
340-556: A description of the saint's deeds or miracles, an account of the saint's martyrdom ( passio ), or be a combination of these. The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded. The dates of their deaths formed the basis of martyrologies . In the 4th century, there were three main types of catalogs of lives of the saints: The earliest lives of saints focused on desert fathers who lived as ascetics from
408-538: A distinct focus on public life. Influential in shaping popular conceptions of pirates, A General History of the Pyrates (1724), by Charles Johnson, is the prime source for the biographies of many well-known pirates. A notable early collection of biographies of eminent men and women in the United Kingdom was Biographia Britannica (1747–1766) edited by William Oldys . The American biography followed
476-407: A focus on a particular individual of historical importance. The independent genre of biography as distinct from general history writing, began to emerge in the 18th century and reached its contemporary form at the turn of the 20th century. Biography is the earliest literary genre in history. According to Egyptologist Miriam Lichtheim , writing took its first steps toward literature in the context of
544-466: A formula which serves as the basis of biographical literature to this day. Biographical writing generally stagnated during the 19th century – in many cases there was a reversal to the more familiar hagiographical method of eulogizing the dead, similar to the biographies of saints produced in Medieval times. A distinction between mass biography and literary biography began to form by the middle of
612-560: A largely illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them the rhetorical tools necessary to present their faith through the example of the saints' lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham . His work Lives of the Saints contains set of sermons on saints' days, formerly observed by
680-425: A more penetrating and comprehensive understanding of the biographical subject, and induced biographers to give more emphasis to childhood and adolescence . Clearly these psychological ideas were changing the way biographies were written, as a culture of autobiography developed, in which the telling of one's own story became a form of therapy. The conventional concept of heroes and narratives of success disappeared in
748-650: A sequence of biographical sketches. Autobiographies became more popular, as with the rise of education and cheap printing, modern concepts of fame and celebrity began to develop. Autobiographies were written by authors, such as Charles Dickens (who incorporated autobiographical elements in his novels) and Anthony Trollope (his Autobiography appeared posthumously, quickly becoming a bestseller in London ), philosophers, such as John Stuart Mill , churchmen – John Henry Newman – and entertainers – P. T. Barnum . The sciences of psychology and sociology were ascendant at
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#1732783282701816-454: A subject's life story, highlighting various aspects of their life, including intimate details of experience, and may include an analysis of the subject's personality. Biographical works are usually non-fiction , but fiction can also be used to portray a person's life. One in-depth form of biographical coverage is called legacy writing. Works in diverse media, from literature to film, form the genre known as biography. An authorized biography
884-436: Is Robert Remini whose books on Andrew Jackson idolize its hero and fends off criticisms. The study of decision-making in politics is important for scholarly political biographers, who can take different approaches such as focusing on psychology/personality, bureaucracy/interests, fundamental ideas, or societal forces. However, most documentation favors the first approach, which emphasizes personalities. Biographers often neglect
952-432: Is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita (from Latin vita , life, which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of
1020-511: Is defined by Miller as a research method that collects and analyses a person's whole life, or portion of a life, through the in-depth and unstructured interview, or sometimes reinforced by semi-structured interview or personal documents. It is a way of viewing social life in procedural terms, rather than static terms. The information can come from "oral history, personal narrative, biography and autobiography" or "diaries, letters, memoranda and other materials". The central aim of biographical research
1088-522: Is partially a German translation from around 1280. An Italian vernacular translation was made by Dominican friar Domenico Cavalca from Pisa at the beginning of the fourteenth century. A printed edition, edited by the Jesuit Heribert Rosweyde , was printed by Balthazar Moret in 1615. The book is a significant part of the much broader work, Acta Sanctorum . The Vitae Patrum is based on extensive research by Rosweyde into all
1156-403: Is seen through a perspective that is the product of one's contemporary society and as a result, biographical truths are constantly shifting. So, the history biographers write about will not be the way that it happened; it will be the way they remembered it. Debates have also arisen concerning the importance of space in life-writing. Daniel R. Meister in 2017 argued that: Biographical research
1224-411: Is to produce rich descriptions of persons or "conceptualise structural types of actions", which means to "understand the action logics or how persons and structures are interlinked". This method can be used to understand an individual's life within its social context or understand the cultural phenomena. There are many largely unacknowledged pitfalls to writing good biographies, and these largely concern
1292-401: Is written with the permission, cooperation, and at times, participation of a subject or a subject's heirs. An unauthorized biography is one written without such permission or participation. An autobiography is written by the person themselves, sometimes with the assistance of a collaborator or ghostwriter . At first, biographical writings were regarded merely as a subsection of history with
1360-457: The Church of Scientology is commonly described as a heavily fictionalized hagiography. Biography A biography , or simply bio , is a detailed description of a person's life. It involves more than just basic facts like education, work, relationships, and death; it portrays a person's experience of these life events. Unlike a profile or curriculum vitae ( résumé ), a biography presents
1428-604: The Cornish-language works Beunans Meriasek and Beunans Ke , about the lives of Saints Meriasek and Kea , respectively. Other examples of hagiographies from England include: Ireland is notable in its rich hagiographical tradition, and for the large amount of material which was produced during the Middle Ages. Irish hagiographers wrote primarily in Latin while some of the later saint's lives were written in
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#17327832827011496-567: The Ge'ez language are known as gadl (Saint's Life). There are some 200 hagiographies about indigenous saints. They are among the most important Medieval Ethiopian written sources, and some have accurate historical information. They are written by the disciples of the saints. Some were written a long time after the death of a saint, but others were written not long after the saint's demise. Fragments from an Old Nubian hagiography of Saint Michael are extant. Jewish hagiographic writings are common in
1564-526: The Martyrology of Tallaght and the Félire Óengusso . Such hagiographical calendars were important in establishing lists of native Irish saints, in imitation of continental calendars. In the 10th century, a Byzantine monk Simeon Metaphrastes was the first one to change the genre of lives of the saints into something different, giving it a moralizing and panegyrical character. His catalog of lives of
1632-555: The Prophetic biography tradition. Early biographical dictionaries were published as compendia of famous Islamic personalities from the 9th century onwards. They contained more social data for a large segment of the population than other works of that period. The earliest biographical dictionaries initially focused on the lives of the prophets of Islam and their companions , with one of these early examples being The Book of The Major Classes by Ibn Sa'd al-Baghdadi . And then began
1700-478: The Vitae as "a variable corpus of narratives". The original collection was just a group of the three biographies of desert monks by Jerome . The biographies of Paul of Thebes , Hilarion and Malchus of Syria were originally composed in Latin between 370 and 390. Jerome's biographies belong to the legends or vitae proper, one of three types of work found in the collection. The other types are: Das Väterbuch
1768-417: The 13th century onwards and were written in colloquial Sanskrit (as opposed to Classical Sanskrit ). The earliest collection explicitly titled Prabandha- is Jinabhadra 's Prabandhavali (1234 CE). In Medieval Islamic Civilization ( c. AD 750 to 1258), similar traditional Muslim biographies of Muhammad and other important figures in the early history of Islam began to be written, beginning
1836-437: The 16th. Production remained dynamic and kept pace with scholarly developments in historical biographical writing until 1925, when Mustafa Kemal Atatürk (d. 1938) placed an interdiction on Ṣūfī brotherhoods. As Turkey relaxed legal restrictions on Islamic practice in the 1950s and the 1980s, Ṣūfīs returned to publishing hagiography, a trend which continues in the 21st century. The pseudobiography of L. Ron Hubbard compiled by
1904-518: The 4th century onwards. The life of Anthony of Egypt is usually considered the first example of this new genre of Christian biography. In Western Europe , hagiography was one of the more important vehicles for the study of inspirational history during the Middle Ages . The Golden Legend of Jacobus de Voragine compiled a great deal of medieval hagiographic material, with a strong emphasis on miracle tales. Lives were often written to promote
1972-639: The Desert , and including women saints such as Saint Mary the Harlot . Books II, Historia monachorum , and III, Verba seniorum (Sayings of the Elders), are attributed to Rufinus , who was later found to be only their translator. Book IV is a compilation of writings by Sulpicius Severus and John Cassian . Book V is another collection of Verba seniorum from Latin and Greek by Pelagius . Book VI and Book VII are further collections of Verba Seniorum (Sayings of
2040-707: The Elders) by unknown Greek authors translated by John the subdeacon, possibly Pope John III , and by Paschasius of Dumium . Book VIII is a text that was previously known as The Paradise of Heraclides , but which Rosweyde attributed to its real author, Palladius , and titled the Lausiac History . Book IX is De Vitis Patrum by Theodoret . Book X is The Spiritual Meadow of Moschus . Rosweyde wrote an introduction to each book. Hagiography A hagiography ( / ˌ h æ ɡ i ˈ ɒ ɡ r ə f i / ; from Ancient Greek ἅγιος , hagios 'holy' and -γραφία , -graphia 'writing')
2108-683: The English Church. The text comprises two prefaces, one in Latin and one in Old English , and 39 lives beginning on 25 December with the nativity of Christ and ending with three texts to which no saints' days are attached. The text spans the entire year and describes the lives of many saints, both English and continental, and harks back to some of the earliest saints of the early church. There are two known instances where saint's lives were adapted into vernacular plays in Britain. These are
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2176-423: The English model, incorporating Thomas Carlyle 's view that biography was a part of history. Carlyle asserted that the lives of great human beings were essential to understanding society and its institutions. While the historical impulse would remain a strong element in early American biography, American writers carved out a distinct approach. What emerged was a rather didactic form of biography, which sought to shape
2244-536: The German artist Ralph Ueltzhoeffer . Media scholar Lev Manovich says that such archives exemplify the database form, allowing users to navigate the materials in many ways. General "life writing" techniques are a subject of scholarly study. In recent years, debates have arisen as to whether all biographies are fiction, especially when authors are writing about figures from the past. President of Wolfson College at Oxford University, Hermione Lee argues that all history
2312-559: The Great and Julius Caesar ; some fifty biographies from the work survive. Another well-known collection of ancient biographies is De vita Caesarum ("On the Lives of the Caesars") by Suetonius , written about AD 121 in the time of the emperor Hadrian . Meanwhile, in the eastern imperial periphery, Gospel described the life of Jesus . In the early Middle Ages (AD 400 to 1450), there
2380-475: The Sikh Janamsakhis ) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especially those of the Middle Ages , can incorporate a record of institutional and local history , and evidence of popular cults , customs, and traditions . However, when referring to modern, non-ecclesiastical works, the term hagiography is often used today as
2448-478: The available literature he could find on the early desert monastics. Hippolyte Delehaye described the work as "the epic of the origins of monasticism in Egypt and Syria, an epic unsurpassed in interest and grandeur." In the thirteenth century, a version of Vitae Patrum had been translated into Latin. It was such a popular book that numerous versions and editions were published, with extensive changes and variations in
2516-793: The case of Talmudic and Kabbalistic writings and later in the Hasidic movement. Hagiography in Islam began in the Arabic language with biographical writing about the Prophet Muhammad in the 8th century CE, a tradition known as sīra . From about the 10th century CE, a genre generally known as manāqib also emerged, which comprised biographies of the imams ( madhāhib ) who founded different schools of Islamic thought ( madhhab ) about shariʿa , and of Ṣūfī saints . Over time, hagiography about Ṣūfīs and their miracles came to predominate in
2584-410: The century, reflecting a breach between high culture and middle-class culture. However, the number of biographies in print experienced a rapid growth, thanks to an expanding reading public. This revolution in publishing made books available to a larger audience of readers. In addition, affordable paperback editions of popular biographies were published for the first time. Periodicals began publishing
2652-532: The cult of local or national states, and in particular to develop pilgrimages to visit relics . The bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague , who is buried in the cathedral, is shown in 18 scenes, probably based on a lost illuminated copy of one of his Lives. The Bollandist Society continues
2720-480: The development of the printing press in the 15th century and the gradual increase in literacy . Biographies in the English language began appearing during the reign of Henry VIII . John Foxe 's Actes and Monuments (1563), better known as Foxe's Book of Martyrs , was essentially the first dictionary of the biography in Europe, followed by Thomas Fuller 's The History of the Worthies of England (1662), with
2788-402: The documentation of the lives of many other historical figures (from rulers to scholars) who lived in the medieval Islamic world. By the late Middle Ages, biographies became less church-oriented in Europe as biographies of kings , knights , and tyrants began to appear. The most famous of such biographies was Le Morte d'Arthur by Sir Thomas Malory . The book was an account of the life of
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2856-469: The earliest Roman biographers was Cornelius Nepos , who published his work Excellentium Imperatorum Vitae ("Lives of outstanding generals") in 44 BC. Longer and more extensive biographies were written in Greek by Plutarch , in his Parallel Lives , published about 80 A.D. In this work famous Greeks are paired with famous Romans, for example, the orators Demosthenes and Cicero , or the generals Alexander
2924-700: The fabled King Arthur and his Knights of the Round Table . Following Malory, the new emphasis on humanism during the Renaissance promoted a focus on secular subjects, such as artists and poets, and encouraged writing in the vernacular. Giorgio Vasari 's Lives of the Artists (1550) was the landmark biography focusing on secular lives. Vasari made celebrities of his subjects, as the Lives became an early "bestseller". Two other developments are noteworthy:
2992-522: The genre of manāqib . Likewise influenced by early Islamic research into hadiths and other biographical information about the Prophet, Persian scholars began writing Persian hagiography , again mainly of Sūfī saints, in the eleventh century CE. The Islamicisation of the Turkish regions led to the development of Turkish biographies of saints, beginning in the 13th century CE and gaining pace around
3060-512: The hagiographer's native vernacular Irish . Of particular note are the lives of St. Patrick , St. Columba (Latin)/Colum Cille (Irish) and St. Brigit/Brigid —Ireland's three patron saints. The earliest extant Life was written by Cogitosus . Additionally, several Irish calendars relating to the feastdays of Christian saints (sometimes called martyrologies or feastologies ) contained abbreviated synopses of saint's lives, which were compiled from many different sources. Notable examples include
3128-402: The hero-warrior figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ was then the benchmark against which saints were measured, and imitation of the lives of saints was the benchmark against which the general population measured itself. In Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of
3196-424: The individual character of a reader in the process of defining national character. The first modern biography, and a work that exerted considerable influence on the evolution of the genre, was James Boswell 's The Life of Samuel Johnson , a biography of lexicographer and man-of-letters Samuel Johnson published in 1791. While Boswell's personal acquaintance with his subject only began in 1763, when Johnson
3264-529: The lives of famous people. The popularity of these forms of biography have led to the proliferation of TV channels dedicated to biography, including A&E , The Biography Channel , and The History Channel . CD-ROM and online biographies have also appeared. Unlike books and films, they often do not tell a chronological narrative: instead they are archives of many discrete media elements related to an individual person, including video clips, photographs, and text articles. Biography-Portraits were created in 2001, by
3332-454: The mid-1920s. Allan Nevins was a major contributor in the 1930s to the multivolume Dictionary of American Biography . Nevins also sponsored a series of long political biographies. Later biographers sought to show how political figures balanced power and responsibility. However, many biographers found that their subjects were not as morally pure as they originally thought, and young historians after 1960 tended to be more critical. The exception
3400-537: The obsession with psychological explorations of personality. British critic Lytton Strachey revolutionized the art of biographical writing with his 1918 work Eminent Victorians , consisting of biographies of four leading figures from the Victorian era : Cardinal Manning , Florence Nightingale , Thomas Arnold , and General Gordon . Strachey set out to breathe life into the Victorian era for future generations to read. Up until this point, as Strachey remarked in
3468-486: The original life stories of their first saints, e.g. Boris and Gleb , Theodosius Pechersky etc. In the 16th century, Metropolitan Macarius expanded the list of the Russian saints and supervised the compiling process of their life stories. They would all be compiled in the so-called Velikiye chet'yi-minei catalog (Великие Четьи-Минеи, or Great Menaion Reader ), consisting of 12 volumes in accordance with each month of
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#17327832827013536-437: The people and vehicles for conversion to Christianity (see Hagiography ). One significant secular example of a biography from this period is the life of Charlemagne by his courtier Einhard . In Medieval Western India , there was a Sanskrit Jain literary genre of writing semi-historical biographical narratives about the lives of famous persons called Prabandhas . Prabandhas were written primarily by Jain scholars from
3604-405: The popular heroic poem, such as Beowulf , one finds that they share certain common features. In Beowulf , the titular character battles against Grendel and his mother , while the saint, such as Athanasius ' Anthony (one of the original sources for the hagiographic motif) or the character of Guthlac , battles against figures no less substantial in a spiritual sense. Both genres then focus on
3672-410: The preface, Victorian biographies had been "as familiar as the cortège of the undertaker", and wore the same air of "slow, funereal barbarism." Strachey defied the tradition of "two fat volumes ... of undigested masses of material" and took aim at the four iconic figures. His narrative demolished the myths that had built up around these cherished national heroes, whom he regarded as no better than
3740-647: The private tomb funerary inscriptions. These were commemorative biographical texts recounting the careers of deceased high royal officials. The earliest biographical texts are from the 26th century BC. In the 21st century BC, another famous biography was composed in Mesopotamia about Gilgamesh . One of the five versions could be historical. From the same region a couple of centuries later, according to another famous biography , departed Abraham . He and his 3 descendants became subjects of ancient Hebrew biographies whether fictional or historical. One of
3808-402: The relation between firstly the individual and the context, and, secondly, the private and public. Paul James writes: The problems with such conventional biographies are manifold. Biographies usually treat the public as a reflection of the private, with the private realm being assumed to be foundational. This is strange given that biographies are most often written about public people who project
3876-732: The saint's martyrdom (called a passio ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles , ascribed to men and women canonized by the Roman Catholic church , the Eastern Orthodox Church , the Oriental Orthodox churches , and the Church of the East . Other religious traditions such as Buddhism , Hinduism , Taoism , Islam , Sikhism and Jainism also create and maintain hagiographical texts (such as
3944-517: The saints became the standard for all of the Western and Eastern hagiographers, who would create relative biographies and images of the ideal saints by gradually departing from the real facts of their lives. Over the years, the genre of lives of the saints had absorbed a number of narrative plots and poetic images (often, of pre-Christian origin, such as dragon fighting etc.), mediaeval parables , short stories and anecdotes . The genre of lives of
4012-591: The saints was introduced in the Slavic world in the Bulgarian Empire in the late 9th and early 10th century, where the first original hagiographies were produced on Cyril and Methodius , Clement of Ohrid and Naum of Preslav . Eventually the Bulgarians brought this genre to Kievan Rus' together with writing and also in translations from the Greek language. In the 11th century, they began to compile
4080-407: The second wave of feminist activism. She cited Nancy Milford's 1970 biography Zelda , as the "beginning of a new period of women's biography, because "[only] in 1970 were we ready to read not that Zelda had destroyed Fitzgerald , but Fitzgerald her: he had usurped her narrative." Heilbrun named 1973 as the turning point in women's autobiography, with the publication of May Sarton's Journal of
4148-454: The stories. Rosweyde based his book on twenty-three different versions of those earlier books, studying, dating, and classifying all the different versions and changes. Rosweyde's Vitae Patrum consists of ten books. Book I has the lives of sixteen saints under the title Vitae virorum and eleven saints under the title Vitae mulierum , beginning with St. Paul the Hermit and St. Anthony of
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#17327832827014216-438: The study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints (see Acta Sanctorum ). Many of the important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman . With the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew increasingly popular. When one contrasts it to
4284-421: The turn of the 20th century and would heavily influence the new century's biographies. The demise of the "great man" theory of history was indicative of the emerging mindset. Human behavior would be explained through Darwinian theories. "Sociological" biographies conceived of their subjects' actions as the result of the environment, and tended to downplay individuality. The development of psychoanalysis led to
4352-541: The voting blocs and legislative positions of politicians and the organizational structures of bureaucracies. A more promising approach is to locate a person's ideas through intellectual history, but this has become more difficult with the philosophical shallowness of political figures in recent times. Political biography can be frustrating and challenging to integrate with other fields of political history. The feminist scholar Carolyn Heilbrun observed that women's biographies and autobiographies began to change character during
4420-511: The year. They were revised and expanded by St. Dimitry of Rostov in 1684–1705. The Life of Alexander Nevsky was a particularly notable hagiographic work of the era. Today, the works in the genre of lives of the saints represent a valuable historical source and reflection of different social ideas, world outlook and aesthetic concepts of the past. The Oriental Orthodox Churches also have their own hagiographic traditions. For instance, Ethiopian Orthodox Tewahedo Church hagiographies in
4488-547: Was 54 years old, Boswell covered the entirety of Johnson's life by means of additional research. Itself an important stage in the development of the modern genre of biography, it has been claimed to be the greatest biography written in the English language . Boswell's work was unique in its level of research, which involved archival study, eye-witness accounts and interviews, its robust and attractive narrative, and its honest depiction of all aspects of Johnson's life and character –
4556-501: Was a decline in awareness of the classical culture in Europe. During this time, the only repositories of knowledge and records of the early history in Europe were those of the Roman Catholic Church . Hermits , monks , and priests used this historic period to write biographies. Their subjects were usually restricted to the church fathers , martyrs , popes , and saints . Their works were meant to be inspirational to
4624-612: Was accompanied in popular biography by a sort of "celebrity voyeurism", in the early decades of the century. This latter form's appeal to readers was based on curiosity more than morality or patriotism. By World War I , cheap hard-cover reprints had become popular. The decades of the 1920s witnessed a biographical "boom." American professional historiography gives a limited role to biography, preferring instead to emphasize deeper social and cultural influences. Political biographers historically incorporated moralizing judgments into their work, with scholarly biography being an uncommon genre before
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