The term victory (from Latin : victoria ) originally applied to warfare , and denotes success achieved in personal combat , after military operations in general or, by extension, in any competition . Success in a military campaign constitutes a strategic victory , while the success in a military engagement is a tactical victory .
117-524: In terms of human emotion , victory accompanies strong feelings of elation, and in human behaviour often exhibits movements and poses paralleling threat display preceding the combat, which are associated with the excess endorphin built up preceding and during combat. Victory dances and victory cries similarly parallel war dances and war cries performed before the outbreak of physical violence. Examples of victory behaviour reported in Roman antiquity, where
234-589: A 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae ( Divine Institutes ): But all scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets —is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of
351-644: A Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship. However, more recently the above understanding has been challenged by the publication of evidence showing only educated elites after the Jewish War would have been capable of producing the prose found in the Gospels. Authorship of the Gospels remains divided among both evangelical and critical scholars. The names of each Gospel stems from church tradition, and yet
468-434: A big role in emotions. He suggested that physiological reactions contributed to emotional experience by facilitating a focused cognitive appraisal of a given physiologically arousing event and that this appraisal was what defined the subjective emotional experience. Emotions were thus a result of two-stage process: general physiological arousal, and experience of emotion. For example, the physiological arousal, heart pounding, in
585-539: A catch-all term to passions , sentiments and affections . The word "emotion" was coined in the early 1800s by Thomas Brown and it is around the 1830s that the modern concept of emotion first emerged for the English language. "No one felt emotions before about 1830. Instead they felt other things – 'passions', 'accidents of the soul', 'moral sentiments' – and explained them very differently from how we understand emotions today." Some cross-cultural studies indicate that
702-407: A circle while singing their victory hymn. The Roman Republic and Empire celebrated victories with triumph ceremonies and with monuments such as victory columns (e.g. Trajan's Column ) and arches. A trophy is a token of victory taken from the defeated party, such as the enemy's weapons ( spolia ), or body parts (as in the case of head hunters ). Mythology often deifies victory, as in
819-680: A community, and self-esteem is one's estimate of one's status. Somatic theories of emotion claim that bodily responses, rather than cognitive interpretations, are essential to emotions. The first modern version of such theories came from William James in the 1880s. The theory lost favor in the 20th century, but has regained popularity more recently due largely to theorists such as John T. Cacioppo , Antonio Damasio , Joseph E. LeDoux and Robert Zajonc who are able to appeal to neurological evidence. In his 1884 article William James argued that feelings and emotions were secondary to physiological phenomena. In his theory, James proposed that
936-552: A continuum of intensity. Thus fear might range from mild concern to terror or shame might range from simple embarrassment to toxic shame. Emotions have been described as consisting of a coordinated set of responses, which may include verbal, physiological , behavioral, and neural mechanisms. Emotions have been categorized , with some relationships existing between emotions and some direct opposites existing. Graham differentiates emotions as functional or dysfunctional and argues all functional emotions have benefits. In some uses of
1053-469: A corpus of fourteen "Pauline" epistles. While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul; most regard them as pseudepigrapha . One might refer to
1170-446: A degree of pleasure or displeasure . There is no scientific consensus on a definition. Emotions are often intertwined with mood , temperament , personality , disposition , or creativity . Research on emotion has increased over the past two decades, with many fields contributing, including psychology , medicine , history , sociology of emotions , computer science and philosophy . The numerous attempts to explain
1287-675: A different tradition and body of testimony. In addition, most scholars agree that the author of Luke also wrote the Acts of the Apostles . Scholars hold that these books constituted two-halves of a single work, Luke–Acts . The same author appears to have written the Gospel of Luke and the Acts of the Apostles, and most refer to them as the Lucan texts. The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus , and
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#17327657462221404-455: A lord over them, saith the LORD. But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbour, and every man his brother, saying: 'Know the LORD'; for they shall all know Me, from
1521-607: A motive to any action of the will… it can never oppose passion in the direction of the will… The reason is, and ought to be, the slave of the passions, and can never pretend to any other office than to serve and obey them". With these lines, Hume attempted to explain that reason and further action would be subject to the desires and experience of the self. Later thinkers would propose that actions and emotions are deeply interrelated with social, political, historical, and cultural aspects of reality that would also come to be associated with sophisticated neurological and physiological research on
1638-399: A pattern of physiological response (increased heart rate, faster breathing, etc.), which is interpreted as a particular emotion (fear). This theory is supported by experiments in which by manipulating the bodily state induces a desired emotional state. Some people may believe that emotions give rise to emotion-specific actions, for example, "I'm crying because I'm sad", or "I ran away because I
1755-551: A response to an evoking stimulus, the sight of a bear in the kitchen. The brain then quickly scans the area, to explain the pounding, and notices the bear. Consequently, the brain interprets the pounding heart as being the result of fearing the bear. With his student, Jerome Singer , Schachter demonstrated that subjects can have different emotional reactions despite being placed into the same physiological state with an injection of epinephrine. Subjects were observed to express either anger or amusement depending on whether another person in
1872-522: A scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them. Scholarly opinion is that names were fixed to the gospels by the mid second century AD. Many scholars believe that none of the gospels were written in the region of Palestine . Christian tradition identifies John the Apostle with John the Evangelist , the supposed author of
1989-716: A snake. New Testament The New Testament ( NT ) is the second division of the Christian biblical canon . It discusses the teachings and person of Jesus , as well as events relating to first-century Christianity . The New Testament's background, the first division of the Christian Bible, is called the Old Testament , which is based primarily upon the Hebrew Bible ; together they are regarded as Sacred Scripture by Christians. The New Testament
2106-433: A subject with ventromedial frontal lobe damage described in the book Descartes' Error , Damasio demonstrated how loss of physiological capacity for emotion resulted in the subject's lost capacity to make decisions despite having robust faculties for rationally assessing options. Research on physiological emotion has caused modern neuroscience to abandon the model of emotions and rationality as opposing forces. In contrast to
2223-432: A theistic origin to humanity. God who created humans gave humans the ability to feel emotion and interact emotionally. Biblical content expresses that God is a person who feels and expresses emotion. Though a somatic view would place the locus of emotions in the physical body, Christian theory of emotions would view the body more as a platform for the sensing and expression of emotions. Therefore, emotions themselves arise from
2340-613: A uniformity of doctrine concerning the Mosaic Law , Jesus, faith, and various other issues. All of these letters easily fit into the chronology of Paul's journeys depicted in Acts of the Apostles. The author of the Epistle of James identifies himself in the opening verse as "James, a servant of God and of the Lord Jesus Christ". From the middle of the 3rd century, patristic authors cited the Epistle as written by James
2457-650: A victory over Death and Sin ( 1 Corinthians 15:55). The Latinate English-language word victory (from the 14th century) replaced the Old English equivalent term sige , cognate with Gothic sigis ( 𐍃𐌹𐌲𐌹𐍃 ), Old High German sigu , modern German Sieg (and a frequent element in Germanic names , such as in Sigibert , Sigurd ), and to Celtic sego and Sanskrit sáhas ( सहस् ). The age-old "V sign" comes in two formats: one with
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#17327657462222574-529: Is 'good' or 'bad'. Alternatively, there are 'good emotions' (like joy and caution) experienced by those that are wise, which come from correct appraisals of what is 'good' and 'bad'. Aristotle believed that emotions were an essential component of virtue . In the Aristotelian view all emotions (called passions) corresponded to appetites or capacities. During the Middle Ages , the Aristotelian view
2691-657: Is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations , the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity . Thus, in almost all Christian traditions today, the New Testament consists of 27 books: The earliest known complete list of
2808-425: Is a felt tendency impelling people towards attractive objects and propelling them to move away from repulsive or harmful objects; a disposition to possess the object (greed), to destroy it (hatred), to flee from it (fear), to get obsessed or worried over it (anxiety), and so on. In Stoic theories, normal emotions (like delight and fear) are described as irrational impulses that come from incorrect appraisals of what
2925-556: Is associated with a particular pattern of physiological activity". Emotions are complex, involving multiple different components, such as subjective experience, cognitive processes , expressive behavior, psychophysiological changes, and instrumental behavior. At one time, academics attempted to identify the emotion with one of the components: William James with a subjective experience, behaviorists with instrumental behavior, psychophysiologists with physiological changes, and so on. More recently, emotion has been said to consist of all
3042-506: Is foreign to the original Hebrew word brit (בְּרִית) describing it, which only means 'alliance, covenant, pact' and never 'inheritance instructions after death'. This use comes from the transcription of Latin testamentum 'will (left after death)', a literal translation of Greek diatheke (διαθήκη) 'will (left after death)', which is the word used to translate Hebrew brit in the Septuagint . The choice of this word diatheke , by
3159-416: Is generally disposed to feel irritation more easily or quickly than others do. Finally, some theorists place emotions within a more general category of "affective states" where affective states can also include emotion-related phenomena such as pleasure and pain , motivational states (for example, hunger or curiosity ), moods, dispositions and traits. For more than 40 years, Paul Ekman has supported
3276-439: Is known as "core-SELF" to be generating these affects. Psychologists have used methods such as factor analysis to attempt to map emotion-related responses onto a more limited number of dimensions. Such methods attempt to boil emotions down to underlying dimensions that capture the similarities and differences between experiences. Often, the first two dimensions uncovered by factor analysis are valence (how negative or positive
3393-417: Is no single, universally accepted evolutionary theory. The most prominent ideas suggest that emotions have evolved to serve various adaptive functions: A distinction can be made between emotional episodes and emotional dispositions. Emotional dispositions are also comparable to character traits, where someone may be said to be generally disposed to experience certain emotions. For example, an irritable person
3510-463: Is not as clear as it seems. Paul D. MacLean claims that emotion competes with even more instinctive responses, on one hand, and the more abstract reasoning, on the other hand. The increased potential in neuroimaging has also allowed investigation into evolutionarily ancient parts of the brain. Important neurological advances were derived from these perspectives in the 1990s by Joseph E. LeDoux and Antonio Damasio . For example, in an extensive study of
3627-456: Is often thought that John the Apostle is John the Evangelist , i.e. author of the Gospel of John ) or to another John designated " John of Patmos " after the island where the text says the revelation was received (1:9). Some ascribe the writership date as c. 81–96 AD, and others at around 68 AD. The work opens with letters to seven local congregations of Asia Minor and thereafter takes
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3744-532: Is ours, it rests forever in the seat of the mind, unfolding in numerous lives. In Ch.2 Verse 38 of the Bhagavad Gita equanimity is ordained by Krishna , speaking to Arjuna; "Know That, by which all this (universe) is pervaded, to be indestructible. No one can destroy the indestructible ( Atma )." and later Krishna states after instructing Arjuna to act with newly found clarity "Treating alike victory and defeat, gain and loss, pleasure and pain, Get ready for
3861-535: Is scholarly debate as to the reason why the translators of the Septuagint chose the term diatheke to translate Hebrew brit , instead of another Greek word generally used to refer to an alliance or covenant. The use of the phrase New Testament ( Koine Greek : Ἡ Καινὴ Διαθήκη , Hē Kainḕ Diathḗkē ) to describe a collection of first- and second-century Christian Greek scriptures can be traced back to Tertullian in his work Against Praxeas . Irenaeus uses
3978-512: Is to conquer self. To be conquered by self is, of all things, the most shameful and vile." has been later referenced by magazines and newspapers such as the American news publication Forbes (in June 1928). Emotion Emotions are physical and mental states brought on by neurophysiological changes, variously associated with thoughts , feelings , behavioral responses , and
4095-505: Is written as follows: "Jude, a servant of Jesus Christ and brother of James". The debate has continued over the author's identity as the apostle, the brother of Jesus, both, or neither. The Gospel of John, the three Johannine epistles , and the Book of Revelation , exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation. Most scholars therefore treat
4212-638: The Epistle to the Laodiceans and the Third Epistle to the Corinthians as examples of works identified as pseudonymous. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars generally reject Pauline authorship. The epistles all share common themes, emphasis, vocabulary and style; they exhibit
4329-434: The Gospel of John . Traditionalists tend to support the idea that the writer of the Gospel of John himself claimed to be an eyewitness in their commentaries of John 21 :24 and therefore the gospel was written by an eyewitness. This idea is rejected by the majority of modern scholars. Most scholars hold to the two-source hypothesis , which posits that the Gospel of Mark was the first gospel to be written . On this view,
4446-475: The James–Lange theory . As James wrote, "the perception of bodily changes, as they occur, is the emotion". James further claims that "we feel sad because we cry, angry because we strike, afraid because we tremble, and either we cry, strike, or tremble because we are sorry, angry, or fearful, as the case may be". An example of this theory in action would be as follows: An emotion-evoking stimulus (snake) triggers
4563-459: The Jewish Bible 's Book of Jeremiah , Judaism traditionally disagrees: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was
4680-418: The diencephalon (particularly the thalamus ), before being subjected to any further processing. Therefore, Cannon also argued that it was not anatomically possible for sensory events to trigger a physiological response prior to triggering conscious awareness and emotional stimuli had to trigger both physiological and experiential aspects of emotion simultaneously. Stanley Schachter formulated his theory on
4797-467: The " wheel of emotions ", suggesting eight primary emotions grouped on a positive or negative basis: joy versus sadness; anger versus fear; trust versus disgust; and surprise versus anticipation. Some basic emotions can be modified to form complex emotions. The complex emotions could arise from cultural conditioning or association combined with the basic emotions. Alternatively, similar to the way primary colors combine, primary emotions could blend to form
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4914-537: The 27 books is found in a letter written by Athanasius , a 4th-century bishop of Alexandria , dated to 367 AD. The 27-book New Testament was first formally canonized during the councils of Hippo (393) and Carthage (397) in North Africa. Pope Innocent I ratified the same canon in 405, but it is probable that a Council in Rome in 382 under Pope Damasus I gave the same list first. These councils also provided
5031-611: The 2nd century. The Pauline letters are the thirteen New Testament books that present Paul the Apostle as their author. Paul's authorship of six of the letters is disputed. Four are thought by most modern scholars to be pseudepigraphic , i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians). These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include
5148-652: The Apostle ( Acts 16:10–17 ; arguing for an authorship date of c. AD 62 ), which is corroborated by Paul's Letter to the Colossians ( Col. 4:14 ), Letter to Philemon ( Philem. 23–24 ), and Second Letter to Timothy ( 2 Tim. 4:11 ), the gospel account of Luke "was received as having apostolic endorsement and authority from Paul and as a trustworthy record of the gospel that Paul preached" (e.g. Rom. 2:16 , according to Eusebius in Ecclesiastical History 3.4.8). The word testament in
5265-437: The Apostles is a narrative of the apostles' ministry and activity after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke . Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author, referred to as Luke–Acts . Luke–Acts does not name its author. Church tradition identified him as Luke
5382-629: The Epistle to the Hebrews does not internally claim to have been written by the Apostle Paul , some similarities in wordings to some of the Pauline Epistles have been noted and inferred. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree. In the 4th century, Jerome and Augustine of Hippo supported Paul's authorship . The Church largely agreed to include Hebrews as
5499-437: The Evangelist , the companion of Paul, but the majority of scholars reject this due to the many differences between Acts and the authentic Pauline letters, though most scholars still believe the author, whether named Luke or not, met Paul . The most probable date of composition is around 80–90 AD, although some scholars date it significantly later, and there is evidence that it was still being substantially revised well into
5616-407: The Gospels were written forty to sixty years after the death of Jesus. They thus do not present eyewitness or contemporary accounts of Jesus's life and teaching." The ESV Study Bible claims the following (as one argument for gospel authenticity): Because Luke , as a second generation Christian, claims to have retrieved eyewitness testimony ( Luke 1:1–4 ), in addition to having traveled with Paul
5733-580: The Jewish translators of the Septuagint in Alexandria in the 3rd and 2nd century BCE, has been understood in Christian theology to imply a reinterpreted view of the Old Testament covenant with Israel as possessing characteristics of a 'will left after death' (the death of Jesus ) and has generated considerable attention from biblical scholars and theologians: in contrast to the Jewish usage where brit
5850-672: The Just . Ancient and modern scholars have always been divided on the issue of authorship. Many consider the epistle to be written in the late 1st or early 2nd centuries. The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers : Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253). Unlike The Second Epistle of Peter ,
5967-527: The New Testament were all or nearly all written by Jewish Christians —that is, Jewish disciples of Christ, who lived in the Roman Empire , and under Roman occupation . The author of the Gospel of Luke and the Book of Acts is frequently thought of as an exception; scholars are divided as to whether he was a Gentile or a Hellenistic Jew . A few scholars identify the author of the Gospel of Mark as probably
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#17327657462226084-529: The New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. In modern scholarship, the Synoptic Gospels are the primary sources for reconstructing Christ's ministry. The Acts of
6201-607: The New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited. As the prophet Jeremiah testifies when he speaks such things: "Behold, the days come, saith the Lord, that I will make a new testament to
6318-710: The Western philosophers (including Aristotle , Plato , Descartes , Aquinas , and Hobbes ), leading them to propose extensive theories—often competing theories—that sought to explain emotion and the accompanying motivators of human action, as well as its consequences. In the Age of Enlightenment , Scottish thinker David Hume proposed a revolutionary argument that sought to explain the main motivators of human action and conduct. He proposed that actions are motivated by "fears, desires, and passions". As he wrote in his book A Treatise of Human Nature (1773): "Reason alone can never be
6435-419: The accompanying bodily sensations have always been part of the interests of thinkers and philosophers. Far more extensively, this has also been of great interest to both Western and Eastern societies. Emotional states have been associated with the divine and with the enlightenment of the human mind and body. The ever-changing actions of individuals and their mood variations have been of great importance to most of
6552-496: The ancient Greek ideal of dispassionate reason, the neuroscience of emotion shows that emotion is necessarily integrated with intellect. Research on social emotion also focuses on the physical displays of emotion including body language of animals and humans (see affect display ). For example, spite seems to work against the individual but it can establish an individual's reputation as someone to be feared. Shame and pride can motivate behaviors that help one maintain one's standing in
6669-415: The appraisal of situations and contexts. Cognitive processes, like reasoning and decision-making, are often regarded as separate from emotional processes, making a division between "thinking" and "feeling". However, not all theories of emotion regard this separation as valid. Nowadays, most research into emotions in the clinical and well-being context focuses on emotion dynamics in daily life, predominantly
6786-485: The authors of the Gospel of Matthew and the Gospel of Luke used as sources the Gospel of Mark and a hypothetical Q document to write their individual gospel accounts. These three gospels are called the Synoptic Gospels , because they include many of the same stories, often in the same sequence, and sometimes in exactly the same wording. Scholars agree that the Gospel of John was written last, by using
6903-495: The authors of the Gospels do not identify themselves in their respective texts. All four gospels and the Acts of the Apostles are anonymous works . The Gospel of John claims to be based on eyewitness testimony from the Disciple whom Jesus loved , but never names this character. The author of Luke-Acts claimed to access an eyewitness to Paul ; this claim remains accepted by most scholars. Objections to this viewpoint mainly take
7020-499: The authorship of which was debated in antiquity, there was little debate about Peter's authorship of this first epistle until the 18th century. Although 2 Peter internally purports to be a work of the apostle, many biblical scholars have concluded that Peter is not the author. For an early date and (usually) for a defense of the Apostle Peter's authorship see Kruger, Zahn, Spitta, Bigg, and Green. The Epistle of Jude title
7137-527: The battle. Fighting thus you will not incur sin." Sin-virtue are matters of the mind, and aren't of the body. In the New Testament , the victory of Jesus Christ over death and the sharing of that victory with the Christian believer are referred to in the writings of Saint Paul and Saint John (e.g. 1 Corinthians 15:57 , 1 John 5:4 ). The scholarly figure of Plato and his specific commentary about life's glories that "The first and best victory
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#17327657462227254-462: The brain and other parts of the physical body. The Lexico definition of emotion is "A strong feeling deriving from one's circumstances, mood, or relationships with others". Emotions are responses to significant internal and external events. Emotions can be occurrences (e.g., panic ) or dispositions (e.g., hostility), and short-lived (e.g., anger) or long-lived (e.g., grief). Psychotherapist Michael C. Graham describes all emotions as existing on
7371-518: The canon of the Old Testament, which included the deuterocanonical books. There is no scholarly consensus on the date of composition of the latest New Testament texts. John A. T. Robinson , Dan Wallace , and William F. Albright dated all the books of the New Testament before 70 AD. Many other scholars, such as Bart D. Ehrman and Stephen L. Harris , date some New Testament texts much later than this; Richard Pervo dated Luke–Acts to c. 115 AD , and David Trobisch places Acts in
7488-735: The cases of the Greek Nike or the Roman Victoria . The victorious agent is a hero , often portrayed as engaging in hand-to-hand combat with a monster (as Saint George slaying the dragon, Indra slaying Ahi, Thor slaying the Midgard Serpent etc.). Sol Invictus ("the Invincible Sun") of Roman mythology became an epithet of Christ in Christianity . Paul of Tarsus presents the resurrection of Christ as
7605-443: The categorization of "emotion" and classification of basic emotions such as "anger" and "sadness" are not universal and that the boundaries and domains of these concepts are categorized differently by all cultures. However, others argue that there are some universal bases of emotions (see Section 6.1). In psychiatry and psychology, an inability to express or perceive emotion is sometimes referred to as alexithymia . Human nature and
7722-470: The components of the James-Lange theory of emotions. The James–Lange theory has remained influential. Its main contribution is the emphasis it places on the embodiment of emotions, especially the argument that changes in the bodily concomitants of emotions can alter their experienced intensity. Most contemporary neuroscientists would endorse a modified James–Lange view in which bodily feedback modulates
7839-581: The components. The different components of emotion are categorized somewhat differently depending on the academic discipline. In psychology and philosophy , emotion typically includes a subjective , conscious experience characterized primarily by psychophysiological expressions , biological reactions , and mental states . A similar multi-componential description of emotion is found in sociology . For example, Peggy Thoits described emotions as involving physiological components, cultural or emotional labels (anger, surprise, etc.), expressive body actions, and
7956-443: The distinct facial expressions. Ekman's facial-expression research examined six basic emotions: anger , disgust , fear , happiness , sadness and surprise . Later in his career, Ekman theorized that other universal emotions may exist beyond these six. In light of this, recent cross-cultural studies led by Daniel Cordaro and Dacher Keltner , both former students of Ekman, extended the list of universal emotions. In addition to
8073-518: The drawing up of his Antitheses, centres in this, that he may establish a diversity between the Old and the New Testaments, so that his own Christ may be separate from the Creator , as belonging to this rival God, and as alien from the law and the prophets . By the 4th century , the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius ,
8190-408: The earlier work of a Spanish physician, Gregorio Marañón , who injected patients with epinephrine and subsequently asked them how they felt. Marañón found that most of these patients felt something but in the absence of an actual emotion-evoking stimulus, the patients were unable to interpret their physiological arousal as an experienced emotion. Schachter did agree that physiological reactions played
8307-465: The epistle to the Hebrews, based on its distinctive style and theology, which are considered to set it apart from Paul's writings. The final book of the New Testament is the Book of Revelation , also known as the Apocalypse of John. In the New Testament canon, it is considered prophetical or apocalyptic literature . Its authorship has been attributed either to John the Apostle (in which case it
8424-862: The experience feels) and arousal (how energized or enervated the experience feels). These two dimensions can be depicted on a 2D coordinate map. This two-dimensional map has been theorized to capture one important component of emotion called core affect . Core affect is not theorized to be the only component to emotion, but to give the emotion its hedonic and felt energy. Using statistical methods to analyze emotional states elicited by short videos, Cowen and Keltner identified 27 varieties of emotional experience: admiration, adoration, aesthetic appreciation, amusement, anger, anxiety, awe, awkwardness, boredom, calmness, confusion, craving, disgust, empathic pain, entrancement, excitement, fear, horror, interest, joy, nostalgia, relief, romance, sadness, satisfaction, sexual desire, and surprise. In Hinduism, Bharata Muni enunciated
8541-434: The experience of emotion. (p. 583) Walter Bradford Cannon agreed that physiological responses played a crucial role in emotions, but did not believe that physiological responses alone could explain subjective emotional experiences. He argued that physiological responses were too slow and often imperceptible and this could not account for the relatively rapid and intense subjective awareness of emotion. He also believed that
8658-528: The expression "New Testament" refers to a Christian new covenant that Christians believe completes or fulfils the Mosaic covenant (the Jewish covenant) that Yahweh (the God of Israel) made with the people of Israel on Mount Sinai through Moses , described in the books of the Old Testament of the Christian Bible. While Christianity traditionally even claims this Christian new covenant as being prophesied in
8775-444: The five as a single corpus of Johannine literature , albeit not from the same author. The gospel went through two or three "editions" before reaching its current form around AD 90–110. It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author; Christian tradition identifies this disciple as the apostle John , but while this idea still has supporters, for
8892-436: The following: Śṛṅgāraḥ (शृङ्गारः): Romance / Love / attractiveness, Hāsyam (हास्यं): Laughter / mirth / comedy, Raudram (रौद्रं): Fury / Anger, Kāruṇyam (कारुण्यं): Compassion / mercy, Bībhatsam (बीभत्सं): Disgust / aversion, Bhayānakam (भयानकं): Horror / terror, Veeram (वीरं): Pride / Heroism, Adbhutam (अद्भुतं): Surprise / wonder. In Buddhism , emotions occur when an object is considered attractive or repulsive. There
9009-636: The form of an apocalypse , a "revealing" of divine prophecy and mysteries, a literary genre popular in ancient Judaism and Christianity. The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark. The Syriac Peshitta places
9126-404: The form of judgments, evaluations, or thoughts were entirely necessary for an emotion to occur. Cognitive theories of emotion emphasize that emotions are shaped by how individuals interpret and appraise situations. These theories highlight: These theories acknowledge that emotions are not automatic reactions but result from the interplay of cognitive interpretations, physiological responses, and
9243-490: The form of the following two interpretations, but also include the claim that Luke-Acts contains differences in theology and historical narrative which are irreconcilable with the authentic letters of Paul the Apostle . According to Bart D. Ehrman of the University of North Carolina , none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses of Jesus's life. Ehrman has argued for
9360-526: The fourteenth letter of Paul, and affirmed this authorship until the Reformation . The letter to the Hebrews had difficulty in being accepted as part of the Christian canon because of its anonymity. As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows." Contemporary scholars often reject Pauline authorship for
9477-473: The full spectrum of human emotional experience. For example, interpersonal anger and disgust could blend to form contempt . Relationships exist between basic emotions, resulting in positive or negative influences. Jaak Panksepp carved out seven biologically inherited primary affective systems called SEEKING (expectancy), FEAR (anxiety), RAGE (anger), LUST (sexual excitement), CARE (nurturance), PANIC/GRIEF (sadness), and PLAY (social joy). He proposed what
9594-414: The house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; for they continued not in my testament, and I disregarded them, saith the Lord." ... For that which He said above, that He would make a new testament to the house of Judah, shows that the old testament which was given by Moses
9711-488: The inclusion of cognitive appraisal as one of the elements is slightly controversial, since some theorists make the assumption that emotion and cognition are separate but interacting systems, the CPM provides a sequence of events that effectively describes the coordination involved during an emotional episode. Emotion can be differentiated from a number of similar constructs within the field of affective neuroscience : There
9828-449: The influence of emotions on health and behaviors, suggesting the need to manage emotions. Early modern views on emotion are developed in the works of philosophers such as René Descartes , Niccolò Machiavelli , Baruch Spinoza , Thomas Hobbes and David Hume . In the 19th century emotions were considered adaptive and were studied more frequently from an empiricist psychiatric perspective. Christian perspective on emotion presupposes
9945-482: The intensity of specific emotions and their variability, instability, inertia, and differentiation, as well as whether and how emotions augment or blunt each other over time and differences in these dynamics between people and along the lifespan. The word "emotion" dates back to 1579, when it was adapted from the French word émouvoir , which means "to stir up". The term emotion was introduced into academic discussion as
10062-444: The late second century, the four narrative accounts of the life and work of Jesus Christ have been referred to as "The Gospel of ..." or "The Gospel according to ..." followed by the name of the supposed author. The first author to explicitly name the canonical gospels is Irenaeus of Lyon , who promoted the four canonical gospels in his book Against Heresies , written around 180. These four gospels that were eventually included in
10179-414: The least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more. The word covenant means 'agreement' (from Latin con-venio 'to agree' lit. 'to come together'): the use of the word testament , which describes the different idea of written instructions for inheritance after death, to refer to the covenant with Israel in the Old Testament,
10296-417: The main proponents of this view was Richard Lazarus who argued that emotions must have some cognitive intentionality . The cognitive activity involved in the interpretation of an emotional context may be conscious or unconscious and may or may not take the form of conceptual processing. Lazarus' theory is very influential; emotion is a disturbance that occurs in the following order: For example: Jenny sees
10413-593: The major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles. The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews
10530-662: The mid-late 19th century with Charles Darwin 's 1872 book The Expression of the Emotions in Man and Animals . Darwin argued that emotions served no evolved purpose for humans, neither in communication, nor in aiding survival. Darwin largely argued that emotions evolved via the inheritance of acquired characters. He pioneered various methods for studying non-verbal expressions, from which he concluded that some expressions had cross-cultural universality. Darwin also detailed homologous expressions of emotions that occur in animals . This led
10647-564: The mid-to-late second century, contemporaneous with the publication of the first New Testament canon. Whether the Gospels were composed before or after 70 AD, according to Bas van Os, the lifetime of various eyewitnesses that includes Jesus's own family through the end of the First Century is very likely statistically. Markus Bockmuehl finds this structure of lifetime memory in various early Christian traditions. The New Oxford Annotated Bible claims, "Scholars generally agree that
10764-453: The nine rasas (emotions) in the Nātyasāstra , an ancient Sanskrit text of dramatic theory and other performance arts, written between 200 BC and 200 AD. The theory of rasas still forms the aesthetic underpinning of all Indian classical dance and theatre, such as Bharatanatyam , kathak , Kuchipudi , Odissi , Manipuri , Kudiyattam , Kathakali and others. Bharata Muni established
10881-472: The origin, function , and other aspects of emotions have fostered intense research on this topic. Theorizing about the evolutionary origin and possible purpose of emotion dates back to Charles Darwin . Current areas of research include the neuroscience of emotion, using tools like PET and fMRI scans to study the affective picture processes in the brain . From a mechanistic perspective, emotions can be defined as "a positive or negative experience that
10998-445: The original six, these studies provided evidence for amusement , awe , contentment , desire , embarrassment , pain , relief , and sympathy in both facial and vocal expressions. They also found evidence for boredom , confusion , interest , pride , and shame facial expressions, as well as contempt , relief, and triumph vocal expressions. Robert Plutchik agreed with Ekman's biologically driven perspective but developed
11115-496: The palm faced outwards, and one with the palm inwards. In the United States , the two hand signals mean the same thing – "victory". Buddha emphasized the immortality that exists within ourself, to act to conquer ourself is his victory and ours; "It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell." Buddha's victory
11232-447: The perception of what he called an "exciting fact" directly led to a physiological response, known as "emotion". To account for different types of emotional experiences, James proposed that stimuli trigger activity in the autonomic nervous system , which in turn produces an emotional experience in the brain. The Danish psychologist Carl Lange also proposed a similar theory at around the same time, and therefore this theory became known as
11349-535: The person, or that which is "imago-dei" or Image of God in humans. In Christian thought, emotions have the potential to be controlled through reasoned reflection. That reasoned reflection also mimics God who made mind. The purpose of emotions in human life is therefore summarized in God's call to enjoy Him and creation, humans are to enjoy emotions and benefit from them and use them to energize behavior. Perspectives on emotions from evolutionary theory were initiated during
11466-481: The phrase New Testament several times, but does not use it in reference to any written text. In Against Marcion , written c. 208 AD, Tertullian writes of: the Divine Word, who is doubly edged with the two testaments of the law and the gospel . And Tertullian continues later in the book, writing: it is certain that the whole aim at which he [ Marcion ] has strenuously laboured, even in
11583-443: The post-resurrection appearances, but the emptiness of the tomb implies a resurrection). The word "gospel" derives from the Old English gōd-spell (rarely godspel ), meaning "good news" or "glad tidings". Its Hebrew equivalent being "besorah" (בְּשׂוֹרָה). The gospel was considered the "good news" of the coming Kingdom of Messiah , and the redemption through the life and death of Jesus, the central Christian message. Starting in
11700-569: The preceding epistles. These letters are believed by many to be pseudepigraphic. Some scholars (e.g., Bill Mounce, Ben Witherington, R.C. Sproul) will argue that the letters are genuinely Pauline, or at least written under Paul's supervision. The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the Anointed One (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for " Christ ") who
11817-462: The preface to the Acts of the Apostles references "my former book" about the ministry of Jesus. Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author. The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus . Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are
11934-585: The relationship both to broader " pagan " society, to Judaism, and to other Christians. [Disputed letters are marked with an asterisk (*).] The last four Pauline letters in the New Testament are addressed to individual persons. They include the following: [Disputed letters are marked with an asterisk (*).] All of the above except for Philemon are known as the pastoral epistles . They are addressed to individuals charged with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. They often address different concerns to those of
12051-429: The result of a cognitive and conscious process which occurs in response to a body system response to a trigger. According to Scherer 's Component Process Model (CPM) of emotion, there are five crucial elements of emotion. From the component process perspective, emotional experience requires that all of these processes become coordinated and synchronized for a short period of time, driven by appraisal processes. Although
12168-513: The richness, variety, and temporal course of emotional experiences could not stem from physiological reactions, that reflected fairly undifferentiated fight or flight responses. An example of this theory in action is as follows: An emotion-evoking event (snake) triggers simultaneously both a physiological response and a conscious experience of an emotion. Phillip Bard contributed to the theory with his work on animals. Bard found that sensory, motor, and physiological information all had to pass through
12285-469: The situation (a confederate) displayed that emotion. Hence, the combination of the appraisal of the situation (cognitive) and the participants' reception of adrenalin or a placebo together determined the response. This experiment has been criticized in Jesse Prinz's (2004) Gut Reactions . With the two-factor theory now incorporating cognition, several theories began to argue that cognitive activity in
12402-508: The social context. A prominent philosophical exponent is Robert C. Solomon (for example, The Passions, Emotions and the Meaning of Life , 1993 ). Solomon claims that emotions are judgments. He has put forward a more nuanced view which responds to what he has called the 'standard objection' to cognitivism, the idea that a judgment that something is fearsome can occur with or without emotion, so judgment cannot be identified with emotion. One of
12519-643: The term victoria originated, include: the victory songs of the Batavi mercenaries serving under Gaius Julius Civilis after the victory over Quintus Petillius Cerialis in the Batavian rebellion of 69 AD (according to Tacitus ); and also the "abominable song" to Wodan , sung by the Lombards at their victory celebration in 579. The sacrificial animal was a goat, around whose head the Langobards danced in
12636-521: The view that emotions are discrete, measurable, and physiologically distinct. Ekman's most influential work revolved around the finding that certain emotions appeared to be universally recognized, even in cultures that were preliterate and could not have learned associations for facial expressions through media. Another classic study found that when participants contorted their facial muscles into distinct facial expressions (for example, disgust), they reported subjective and physiological experiences that matched
12753-452: The way for animal research on emotions and the eventual determination of the neural underpinnings of emotion. More contemporary views along the evolutionary psychology spectrum posit that both basic emotions and social emotions evolved to motivate (social) behaviors that were adaptive in the ancestral environment. Emotion is an essential part of any human decision-making and planning, and the famous distinction made between reason and emotion
12870-487: The word, emotions are intense feelings that are directed at someone or something. On the other hand, emotion can be used to refer to states that are mild (as in annoyed or content) and to states that are not directed at anything (as in anxiety and depression). One line of research looks at the meaning of the word emotion in everyday language and finds that this usage is rather different from that in academic discourse. In practical terms, Joseph LeDoux has defined emotions as
12987-412: The work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form
13104-404: Was adopted and further developed by scholasticism and Thomas Aquinas in particular. In Chinese antiquity, excessive emotion was believed to cause damage to qi , which in turn, damages the vital organs. The four humors theory made popular by Hippocrates contributed to the study of emotion in the same way that it did for medicine . In the early 11th century, Avicenna theorized about
13221-472: Was not perfect; but that which was to be given by Christ would be complete. Eusebius describes the collection of Christian writings as "covenanted" (ἐνδιαθήκη) books in Hist. Eccl. 3.3.1–7; 3.25.3; 5.8.1; 6.25.1. Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth (the gospel of Mark in the original text ends with the empty tomb and has no account of
13338-621: Was predicted in the writings of the Hebrew Scriptures. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic Law Covenant and urges the readers in the practical implications of this conviction through the end of the epistle. The book has been widely accepted by the Christian church as inspired by God and thus authoritative, despite the acknowledgment of uncertainties about who its human author was. Regarding authorship, although
13455-466: Was scared". The issue with the James–Lange theory is that of causation (bodily states causing emotions and being a priori ), not that of the bodily influences on emotional experience (which can be argued and is still quite prevalent today in biofeedback studies and embodiment theory). Although mostly abandoned in its original form, Tim Dalgleish argues that most contemporary neuroscientists have embraced
13572-457: Was the usual Hebrew word used to refer to pacts, alliances and covenants in general, like a common pact between two individuals, and to the one between God and Israel in particular, in the Greek world diatheke was virtually never used to refer to an alliance or covenant (one exception is noted in a passage from Aristophanes ) and referred instead to a will left after the death of a person. There
13689-481: Was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans. Luther's canon , found in the 16th-century Luther Bible , continues to place Hebrews, James, Jude, and the Apocalypse (Revelation) last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books. It is considered the books of
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