Misplaced Pages

Monastery of Yuste

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Monastery of Yuste is a monastery in the small village now called Cuacos de Yuste (in older works San Yuste or San Just ) in the province of Cáceres in the autonomous community of Extremadura , Spain. The monastery was founded by the Hieronymite order of monks in 1402.

#874125

95-624: It is the monastery and palace house in which Charles V of the Holy Roman Empire and King of Spain resided from after his abdication until his death. In 1556 Charles V, Holy Roman Emperor , retired to the Monastery of Yuste, near Cuacos de Yuste, after having abdicated the Spanish crown in favour of his son Philip II of Spain and the crown of the Holy Roman Empire in favour of his brother Ferdinand I . He intended to devote

190-464: A barn , a forge , or a brewery . In English usage, the term monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters . Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called

285-502: A dwaitha philosopher. Jainism , founded by Mahavira c.  570 BC , had its own monasteries since 5th century BC. Islam discourages monasticism, which is referred to in the Quran as "an invention". However, the term "Sufi" is applied to Muslim mystics who, as a means of achieving union with Allah, adopted ascetic practices including wearing a garment made of coarse wool called "sf". The term " Sufism " comes from "sf" meaning

380-450: A friary . Various religions may apply these terms in more specific ways. The word monastery comes from the Greek word μοναστήριον , neut. of μοναστήριος – monasterios from μονάζειν – monazein "to live alone" from the root μόνος – monos "alone" (originally all Christian monks were hermits); the suffix "-terion" denotes a "place for doing something". The earliest extant use of

475-486: A desire to die at home, but only two of Canada's ten provinces were provided medication cost coverage for home care. Only four of ten identified palliative care as a core health service. At that time, palliative care was not widely taught at nursing schools or universally certified at medical colleges; only 175 specialized palliative care physicians served all of Canada. Hospice in the United States has grown from

570-672: A firm doctrinal basis to the Vishishtadvaita philosophy which had existed since time immemorial. He ensured the establishment of a number of mathas of his Sri Vaishnava creed at different important centres of pilgrimage. Later on, other famous Sri Vaishnava theologians and religious heads established various important mathas such as Nimbarka Sampradaya of Nimbarkacharya is popular in North, West and East India and has several important Mathas. Ashta matha (eight monasteries) of Udupi were founded by Madhvacharya (Madhwa acharya),

665-779: A further list of Buddhist monasteries see list of Buddhist temples . Buddhist monasteries include some of the largest in the world. Drepung Monastery in Tibet housed around 10,000 monks prior to the Chinese invasion in 1950–1951. As of 2020 the relocated monastery in India houses around 8,000. According to tradition, Christian monasticism began in Egypt with Anthony the Great . Originally, all Christian monks were hermits seldom encountering other people. A transitional form of monasticism

760-634: A hospice setting (about 20,000 patients); a further number of patients spent time in a hospice, or were helped by hospice-based support services, but died elsewhere. Hospices also provide volunteering opportunities for over 100,000 people in the UK, whose economic value to the hospice movement has been estimated at over £112 million. According to the Global Atlas of Palliative Care at the End of Life , 78% of adults and 98% of children in need of palliative care at

855-480: A long time, and with them, their respective monasteries, called mathas . Important among them are the chatur-amnaya mathas established by Adi Shankara which formed the nodal centres of under whose guidance the ancient Order of Advaitin monks were re-organised under ten names of the Dashanami Sampradaya . Ramanuja heralded a new era in the world of Hinduism by reviving the lost faith in it and gave

950-487: A monastery is called a wat . In Burma , a monastery is called a kyaung . A Christian monastery may be an abbey (i.e., under the rule of an abbot ), or a priory (under the rule of a prior ), or conceivably a hermitage (the dwelling of a hermit ). It may be a community of men ( monks ) or of women ( nuns ). A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity ,

1045-470: A monk named Notker of St Gall , and was spread to musicians throughout Europe by way of the interconnected monasteries. Since monasteries offered respite for weary pilgrim travellers, monks were obligated also to care for their injuries or emotional needs. Over time, lay people started to make pilgrimages to monasteries instead of just using them as a stopover. By this time, they had sizeable libraries that attracted learned tourists. Families would donate

SECTION 10

#1732783382875

1140-456: A number of buildings which include a church, dormitory , cloister , refectory , library , balneary and infirmary , and outlying granges . Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice , a school , and a range of agricultural and manufacturing buildings such as

1235-620: A nurse" or "He can't go home"). The word hospice derives from Latin hospitum , meaning hospitality or place of rest and protection for the ill and weary. Historians believe the first hospices originated in Malta around 1065, dedicated to caring for the ill and dying en route to and from the Holy Land. The rise of the European Crusading movement in the 1090s placed the incurably ill into places dedicated to treatment. In

1330-465: A portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and in Tibetan Buddhism , the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew ordained as a monk. In Japan , where civil authorities permitted Buddhist monks to marry,

1425-915: A respected elder teacher. While the wandering lifestyle practised by the Buddha and by his disciples continues to be the ideal model for forest-tradition monks in Thailand , Myanmar , Sri Lanka and elsewhere, practical concerns - including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts - dictate that increasing numbers of "meditation" monks live in monasteries, rather than wandering. Tibetan Buddhist monasteries or gompas are sometimes known as lamaseries , with their monks sometimes (mistakenly) known as lamas . Helena Blavatsky 's Theosophical Society named its initial New York City meeting-place "the Lamasery". Famous Buddhist monasteries include: For

1520-553: A similar ascetic discipline, and even their religious habit is the same (though nuns wear an extra veil, called the apostolnik ). Unlike Roman Catholic monasticism, the Eastern Orthodox do not have distinct religious orders, but a single monastic form throughout the Eastern Orthodox Church. Monastics, male or female, live away from the world, in order to pray for the world. Monasteries vary from

1615-538: A son in return for blessings. During the plagues , monks helped to till the fields and provide food for the sick. A Warming House is a common part of a medieval monastery, where monks went to warm themselves. It was often the only room in the monastery where a fire was lit. A number of distinct monastic orders developed within Roman Catholicism: While in English most mendicant Orders use

1710-510: A strategic plan for palliative care that permits nurses and clinical officers from HAU to prescribe morphine . Canadian physician Balfour Mount , who first coined the term "palliative care", was a pioneer in medical research and in the Canadian hospice movement, which focused primarily on palliative care in a hospital setting. After meeting Kübler-Ross, Mount studied the experiences of the terminally ill at Royal Victoria Hospital, Montreal ;

1805-436: A team that includes a physician, social worker and possibly a spiritual care counselor. Some of the nurse's duties will include reassuring family members, and ensuring adequate pain control. The nurse will need to explain to the patient and family that a pain-free death is possible, and scheduled opioid pain medications are appropriate in this case. The nurse will need to work closely with the medical provider to ensure that dosing

1900-588: A very small monastic community can be called a skete , and a very large or important monastery can be given the dignity of a lavra . The great communal life of a Christian monastery is called cenobitic , as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit . There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for

1995-410: A volunteer-led movement to improve care for people dying alone, isolated, or in hospitals, to a significant part of the health care system. In 2010, an estimated 1.581 million patients received hospice services. Hospice is the only Medicare benefit that includes pharmaceuticals, medical equipment, twenty-four-hour/seven-day-a-week access to care, and support for loved ones following a death. Hospice care

SECTION 20

#1732783382875

2090-516: A young man. Soon the Egyptian desert blossomed with monasteries, especially around Nitria ( Wadi El Natrun ), which was called the "Holy City". Estimates are that upwards of 50,000 monks lived in this area at any one time. Eremetism never died out though, but was reserved only for those advanced monks who had worked out their problems within a cenobitic monastery. The idea caught on, and other places followed: The life of prayer and communal living

2185-573: Is a borrowing from French . In France however, the word hospice refers more generally to an institution where sick and destitute people are cared for, and does not necessarily have a palliative connotation. The goal of hospice care is to prioritize comfort, quality of life and individual wishes. How comfort is defined is up to each individual or, if the patient is incapacitated, the patient's family. This can include addressing physical, emotional, spiritual and/or social needs. In hospice care, patient-directed goals are integral and interwoven throughout

2280-540: Is a building or complex of buildings comprising the domestic quarters and workplaces of monastics , monks or nuns , whether living in communities or alone ( hermits ). A monastery generally includes a place reserved for prayer which may be a chapel , church , or temple , and may also serve as an oratory , or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises

2375-455: Is a somewhat more specific definition of the term and many related terms. Buddhist monasteries are generally called vihara ( Pali language el). Viharas may be occupied by men or women, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple . In Tibetan Buddhism, monasteries are often called gompa . In Cambodia , Laos and Thailand ,

2470-530: Is an inclination to focus on the development of home-based hospice and palliative care services. The first hospice unit in Israel opened in 1983. More than two decades later, a 2016 study found that 46% of the general Israeli public had never heard of it, despite the 70% of physicians who reported that they had the skill to treat patients according to palliative principles. Hospice care in Australia predated

2565-594: Is covered by Medicaid and most private insurance plans. Most hospice care is delivered at home. Hospice care is available to people in home-like hospice residences, nursing homes, assisted living facilities, veterans' facilities, hospitals and prisons. Florence Wald, Dean of the Yale School of Nursing, founded one of the first hospices in the United States in New Haven, Connecticut , in 1974. The first hospital-based palliative care consultation service developed in

2660-668: Is currently inhabited by monks of the Pauline Order . In 2007 the monastery was awarded with the European Heritage Label . This article incorporates text from a publication now in the public domain :  Wood, James , ed. (1907). The Nuttall Encyclopædia . London and New York: Frederick Warne. {{ cite encyclopedia }} : Missing or empty |title= ( help ) 40°06′51″N 5°44′20″W  /  40.11417°N 5.73889°W  / 40.11417; -5.73889 Monastery A monastery

2755-486: Is socially separate from the surrounding populace can also vary widely; some religious traditions mandate isolation for purposes of contemplation removed from the everyday world, in which case members of the monastic community may spend most of their time isolated even from each other. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism . Some monastic communities are only occupied seasonally, depending both on

2850-883: The Hostel of God on Clapham Common founded in 1891 by Clara Maria Hole, Mother Superior of Sisterhood of St James' (Anglican) and taken over in 1896 by the Society of Saint Margaret of East Grinstead. Australia , too, saw active hospice development, with notable hospices including the Home for Incurables in Adelaide (1879), the Home of Peace (1902) and the Anglican House of Peace for the Dying in Sydney (1907). In 1899 New York City ,

2945-645: The National Health Service to almost 100% funding by charities, but the service is always free to patients. The UK's palliative care has been ranked as the best in the world "due to comprehensive national policies, the extensive integration of palliative care into the National Health Service, a strong hospice movement, and deep community engagement on the issue." As of 2006, about 4% of all deaths in England and Wales occurred in

Monastery of Yuste - Misplaced Pages Continue

3040-758: The United Kingdom attention was drawn to the needs of the terminally ill in the middle of the 19th century, with Lancet and the British Medical Journal publishing articles pointing to the need of the impoverished terminally ill for good care and sanitary conditions. Steps were taken to remedy inadequate facilities with the opening of the Friedenheim in London, which by 1892 offered 35 beds to patients dying of tuberculosis . Four more hospices were established in London by 1905, including

3135-533: The sangha . Over the years, the custom of staying on property held in common by the sangha as a whole during the vassa retreat evolved into cenobitic monasticism , in which monks and nuns resided year-round in monasteries. In India , Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition continues in the monastic universities of Vajrayana Buddhists , as well as in religious schools and universities founded by religious orders across

3230-490: The "abysmal inadequacy", as he termed it, that he found prompted him to spend a week with Cicely Saunders at St. Christopher's. Mount decided to adapt Saunders' model for Canada. Given differences in medical funding, he determined that a hospital-based approach would be more affordable, creating a specialized ward at Royal Victoria in January 1975. Canada's official languages include English and French, leading Mount to propose

3325-565: The 2003–2004 year were diagnosed with AIDS , with the majority of the remaining diagnosed with cancer . Palliative care is supported by the Hospice Palliative Care Association of South Africa and by national programmes partly funded by the President's Emergency Plan for AIDS Relief . Hospice Africa Uganda (HAU), founded by Anne Merriman , began offering services in 1993 in a two-bedroom house loaned for

3420-618: The Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe. Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite vinaya prohibitions on possessing wealth, many monasteries became large landowners, much like monasteries in medieval Christian Europe. In Chinese Buddhism , peasant families worked monastic-owned land in exchange for paying

3515-683: The Chicago hospital where her American physician husband was employed. Her 1969 best-seller, On Death and Dying , influenced the medical profession's response to the terminally ill. Dr. Balfour Mount introduced the concept of palliative care to Canada in the early 1970s and established the first hospice program at the Royal Victoria Hospital in Montreal, laying the foundation for modern palliative care practices. Saunders and other thanatology pioneers helped to focus attention on

3610-537: The Christian Church the beginnings of growth of monasticism among Protestant denominations. The center of this movement was in the United States and Canada beginning with the Shaker Church, which was founded in England and then moved to the United States. In the 19th century many of these monastic societies were founded as Utopian communities based on the monastic model in many cases. Aside from

3705-732: The European Society of Medical Oncology as an Integrated Center of Oncology and Palliative Care. Other programs followed; some notable ones are: the Palliative Care Program at the Medical College of Wisconsin (1993); Pain and Palliative Care Service, Memorial Sloan-Kettering Cancer Center (1996); and The Lilian and Benjamin Hertzberg Palliative Care Institute, Mount Sinai School of Medicine (1997). In 1982, Congress initiated

3800-675: The Holy Cross at St Augustine's House in Michigan is a Lutheran order of monks and there are Lutheran religious communities in Sweden and Germany. In the 1960s, experimental monastic groups were formed in which both men and women were members of the same house and also were permitted to be married and have children – these were operated on a communal form. There is a growing Christian neo-monasticism , particularly among evangelical Christians. In Hinduism, monks have existed for

3895-495: The Medicare Hospice Benefit requires documentation from two physicians estimating a person has less than six months to live if the disease follows its usual course. Hospice benefits include access to a multidisciplinary treatment team specialized in end-of-life care and can be accessed in the home, long-term care facility or the hospital. Outside the United States, the term tends to be primarily associated with

Monastery of Yuste - Misplaced Pages Continue

3990-733: The Nordics opened in Tampere, Finland in 1988. The first modern free-standing hospice in China opened in Shanghai in 1988. The first hospice unit in Taiwan, where the term for hospice translates as "peaceful care", opened in 1990. The first free-standing hospice in Hong Kong , where the term for hospice translates as "well-ending service", opened in 1992. The International Hospice Institute

4085-703: The Resurrection ), Nashdom Abbey ( Benedictine ), Cleeve Priory ( Community of the Glorious Ascension ) and Ewell Monastery ( Cistercian ), Benedictine orders, Franciscan orders and the Orders of the Holy Cross, Order of St. Helena. Other Protestant Christian denominations also engage in monasticism, particularly Lutherans in Europe and North America. For example, the Benedictine order of

4180-708: The Sacred Heart Hospice for the Dying in Sydney in 1890, with hospices in Melbourne and New South Wales following in the 1930s. In 1905, they opened St Joseph's Hospice in London . In Western society, the concept of hospice began evolving in Europe in the 11th century. In Roman Catholic tradition, hospices were places of hospitality for the sick, wounded, or dying, as well as for travelers and pilgrims. The modern hospice concept includes palliative care for

4275-662: The Servants for Relief of Incurable Cancer opened St. Rose's Hospice, which soon expanded to six locations in other cities. The more influential early developers of hospice included the Irish Religious Sisters of Charity , who opened Our Lady's Hospice in Harold's Cross , Dublin , Ireland, in 1879. It served as many as 20,000 people—primarily with tuberculosis and cancer —dying there between 1845 and 1945. The Sisters of Charity expanded internationally, opening

4370-678: The Shakers, there were the Amanna , the Anabaptists , and others. Many did allow marriage but most had a policy of celibacy and communal life in which members shared all things communally and disavowed personal ownership. In the 19th-century monasticism was revived in the Church of England , leading to the foundation of such institutions as the House of the Resurrection , Mirfield ( Community of

4465-722: The US was the Wayne State University School of Medicine in 1985 at Detroit Receiving Hospital . The first US-based palliative medicine and hospice service program was started in 1987 by Declan Walsh at the Cleveland Clinic Cancer Center in Cleveland, Ohio. The program evolved into The Harry R. Horvitz Center for Palliative Medicine, which was designated as a World Health Organization international demonstration project and accredited by

4560-824: The United Kingdom and the United States. In 2006, the United States–based National Hospice and Palliative Care Organization (NHPCO) and the United Kingdom's Help the Hospices jointly commissioned an independent, international study of worldwide palliative care practices. Their survey found that 15% of the world's countries offered widespread palliative care services with integration into major health care institutions, while an additional 35% offered some form of palliative care services, in some cases localized or limited. As of 2009, an estimated 10,000 programs internationally provided palliative care, although

4655-782: The United Kingdom model, but emphasise home-based assistance. Following the foundation of hospice in Kenya in the early 1990s, palliative care spread throughout the country. Representatives of Nairobi Hospice sit on the committee to develop a Health Sector Strategic Plan for the Ministry of Health and work with the Ministry of Health to help develop palliative care guidelines for cervical cancer. The Government of Kenya supported hospice by donating land to Nairobi Hospice and providing funding to several of its nurses. In South Africa, hospice services are widespread, focusing on diverse communities (including orphans and homeless) and offered in diverse settings (including in-patient, day care and home care). Over half of hospice patients in South Africa in

4750-703: The United Kingdom was the Trinity Hospice in Clapham south London in 1891, on the initiative of the Hoare banking family . More than half a century later, a hospice movement developed after Dame Cicely Saunders opened St Christopher's Hospice in 1967, widely considered the first modern hospice. According to the UK's Help the Hospices, in 2011 UK hospice services consisted of 220 inpatient units for adults with 3,175 beds, 42 inpatient units for children with 334 beds, 288 home care services, 127 hospice at-home services, 272 day care services, and 343 hospital support services. These services together helped over 250,000 patients in 2003 and 2004. Funding varies from 100% funding by

4845-424: The United States that began in 1963. In 1967, Saunders opened St Christopher's Hospice . Florence Wald , the dean of Yale School of Nursing , who had heard Saunders speak in America, spent a month working with Saunders there in 1969 before bringing the principles of modern hospice care back to the United States, establishing Hospice, Inc. in 1971. Another early hospice program in the United States, Alive Hospice,

SECTION 50

#1732783382875

4940-405: The actor Benedict Cumberbatch and the singer Jarvis Cocker at public events. Hospice faced resistance from cultural and professional taboos against open communication about death among healthcare providers and the wider population, discomfort with unfamiliar medical techniques and perceived professional callousness towards the terminally ill. Nevertheless, the movement has spread throughout

5035-657: The care. Hospices typically do not perform treatments that are meant to diagnose or cure an illness but also do not include treatments that hasten death. Instead, hospices focus on palliative care to relieve pain and symptoms. This philosophy affects how hospice staff treat people and their families. Compared to general healthcare providers, hospice professionals take a different approach to talking to people and their families. They are more likely to make predictions or express uncertainty around future events (e.g., "He might die this week" or "I think she might live longer") than to issue orders or prescribe actions (e.g., "She needs

5130-408: The common good. In Hinduism monasteries are called matha , mandir , koil , or most commonly an ashram . Jains use the Buddhist term vihara . In most religions, life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property. The degree to which life inside a particular monastery

5225-422: The contemporary abolition of monasticism in France in the wake of the French Revolution . Convents for female monastics, or nunneries, were often portrayed as punishments for women unable or unwilling to marry. In the 1880 novel The Brothers Karamazov , Fyodor Dostoyevsky was heavily inspired by real-life accounts of Orthodox monasticism. Parts of the novel focus in particular on the controversy surrounding

5320-504: The creation of the Medicare Hospice Benefit, which became permanent in 1986. In 1993, President Clinton installed hospice as a guaranteed benefit and an accepted component of health care provisions. As of 2017 , 1.49 million Medicare beneficiaries were enrolled in hospice care for one day or more, which is a 4.5% increase from the previous year. From 2014 to 2019, Asian- and Hispanic-identifying beneficiaries of hospice care increased by 32% and 21% respectively. The first hospice to open in

5415-428: The day took place around noon, often taken at a refectory table , and consisted of the most simple and bland foods e.g., poached fish, boiled oats. While they ate, scripture would be read from a pulpit above them. Since no other words were allowed to be spoken, monks developed communicative gestures. Abbots and notable guests were honoured with a seat at the high table, while everyone else sat perpendicular to that in

5510-405: The disease and introduced the notion of 'total pain', which included psychological and spiritual as well as physical discomfort. She experimented with opioids for controlling physical pain. She also considered the needs of the patient's family. She developed many foundational principles of modern hospice care at St Joseph's. She disseminated her philosophy internationally in a series of tours of

5605-576: The early 14th century, the order of the Knights Hospitaller of St. John of Jerusalem opened the first hospice in Rhodes . Hospices flourished in the Middle Ages , but languished as religious orders became dispersed. They were revived in the 17th century in France by the Daughters of Charity of Saint Vincent de Paul . France continued to see development in the hospice field; the hospice of L'Association des Dames du Calvaire, founded by Jeanne Garnier, opened in 1843. Six other hospices followed before 1900. Meanwhile, hospices developed in other areas. In

5700-430: The end of life live in low and middle-income countries. Nevertheless, hospice and palliative care provision in Egypt is limited and sparsely available relative to the size of the population. Some of the obstacles to the development of these services have included the lack of public awareness, restricted availability of opioids, and the absence of a national hospice and palliative care development plan. Key efforts made in

5795-567: The end of life. Hospice care prioritizes comfort and quality of life by reducing pain and suffering. Hospice care provides an alternative to therapies focused on life-prolonging measures that may be arduous, likely to cause more symptoms, or are not aligned with a person's goals. Hospice care in the United States is largely defined by the practices of the Medicare system and other health insurance providers, which cover inpatient or at-home hospice care for patients with terminal diseases who are estimated to live six months or less. Hospice care under

SECTION 60

#1732783382875

5890-428: The following churches), Ethiopian Orthodox Tewahedo Church , Eritrean Orthodox Tewahedo Church , Indian Orthodox Church , and Syriac Orthodox Church of Antioch. The monasteries of St. Macarius ( Deir Abu Makaria ) and St. Anthony ( Deir Mar Antonios ) are the oldest monasteries in the world and under the patronage of the Patriarch of the Coptic Orthodox Church. The last years of the 18th century marked in

5985-477: The fourth century BCE from the practice of vassa , a retreat undertaken by Buddhist monastics during the South Asian wet season . To prevent wandering monks and nuns from disturbing new plant-growth or becoming stranded in inclement weather, they were instructed to remain in a fixed location for the roughly three-month period typically beginning in mid-July. These early fixed vassa retreats took place in pavilions and parks that wealthy supporters had donated to

6080-546: The incurably ill in institutions as hospitals and nursing homes , along with at-home care. The first modern hospice care was created by Dame Cicely Saunders in 1967. Saunders was a British registered nurse whose chronic health problems forced her to pursue a career in medical social work . The relationship she developed with a dying Polish refugee helped solidify her ideas that terminally ill patients needed compassionate care to help address their fears and concerns as well as palliative comfort for physical symptoms. After

6175-477: The institution of "elderhood" in Orthodox Monasticism. Dostoyevsky's understanding of the tradition of elderhood is taken largely from Life of Elder Leonid of Optina by Father Kliment Zeder-gol'm, from which he quotes directly in chapter 5, book 1 of the Brother's Karamazov. Hospice Hospice care is a type of health care that focuses on the palliation of a terminally ill patient's pain and symptoms and attending to their emotional and spiritual needs at

6270-429: The monastery was burnt to the ground by the French army. It was left in ruins until 1949, when the Spanish government restored it at the behest of Francisco Franco . The area around Yuste, the Valle del Jerte , is now an eco-tourist destination. Tourists can visit the monastery, including the emperor's apartments. The valley is also known for its cherry trees and the beauty of the surrounding landscape. The monastery

6365-453: The monastic terms of monastery or priory , in the Latin languages , the term used by the friars for their houses is convent , from the Latin conventus , e.g., ( Italian : convento ) or ( French : couvent ), meaning "gathering place". The Franciscans rarely use the term "monastery" at present, preferring to call their house a "friary". In the Eastern Orthodox Church and Eastern Catholic Church , both monks and nuns follow

6460-405: The moonlit setting for Act V of the original version of Giuseppe Verdi 's opera Don Carlos , and Yuste is also the setting for both scenes of Act II of that long and celebrated opera. Charles died there on September 21, 1558. He was buried in the monastery church, though his remains were later transferred to the Royal Monastery of San Lorenzo del Escorial . In 1809, during the Peninsular War ,

6555-419: The opening of St Christophers in London by 79 years. The Irish Sisters of Charity opened hospices in Sydney (1889) and in Melbourne (1938). The first hospice in New Zealand opened in 1979. Hospice care entered Poland in the mid-1970s. Japan opened its first hospice in 1981, officially hosting 160 by July 2006. India 's first hospice, Shanti Avedna Ashram, opened in Bombay in 1986. The first hospice in

6650-511: The order of seniority. This practice remained when some monasteries became universities after the first millennium, and can still be seen at Oxford University and Cambridge University . Monasteries were important contributors to the surrounding community. They were centres of intellectual progression and education. They welcomed aspiring priests to come and study and learn, allowing them even to challenge doctrine in dialogue with superiors. The earliest forms of musical notation are attributed to

6745-411: The particular buildings or institutions that specialize in such care. Such institutions may similarly provide care mostly in an end-of-life setting, but they may also be available for patients with other palliative care needs. Hospice care includes assistance for patients' families to help them cope with what is happening and provide care and support to keep the patient at home. The English word hospice

6840-602: The past 10 years have been initiated by individuals allowing for the emergence of the first non-governmental organisation providing primarily home-based hospice services in 2010, the opening of one palliative medicine unit at Cairo University in 2008 and an inpatient palliative care unit in Alexandria . Models of both home-based care and stand-alone hospices exist globally, but with the cultural and societal preferences of patients and their families to die at home in Egypt there

6935-476: The patient's family. Patients can receive hospice care when they have less than six months to live or would like to shift the focus of care from curative to comfort care. The goal of hospice care is to meet the needs of both the patient and family, knowing that a home death is not always the best outcome. Medicare covers all costs of hospice treatment. The hospice home health nurse must be skilled in both physical care and psychosocial care. Most nurses will work with

7030-631: The person, who wears "sf". But in the course of time, Sufi has come to designate all Muslim believers in mystic union. Matthew Lewis ' 1796 Gothic Novel The Monk has as parts of its setting both a fictional monastery and nunnery in Spain at the time of the Inquisition . Many have interpreted Lewis' novel as a critique of Catholicism . Jane Austen sets the latter half of her 1818 novel Northanger Abbey in an out of use monastery, reflecting on Henry VIII 's abolition of monasticism in England and

7125-578: The philosophy that each country should develop a palliative care model based on its own resources and conditions. IAHPC founding member Derek Doyle told the British Medical Journal in 2003 that Magno had seen "more than 8000 hospice and palliative services established in more than 100 countries." Standards for Palliative and Hospice Care have been developed in countries including Australia, Canada , Hungary , Italy , Japan , Moldova , Norway , Poland , Romania , Spain , Switzerland ,

7220-612: The population of the Holy Mountain is around 2,200 men only and can only be visited by men with special permission granted by both the Greek government and the government of the Holy Mountain itself. The Oriental Orthodox churches, distinguished by their Miaphysite beliefs, consist of the Armenian Apostolic Church , Coptic Orthodox Church of Alexandria (whose Patriarch is considered first among equals for

7315-589: The position of head of a temple or monastery sometimes became hereditary, passed from father to son over many generations. Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study and cultivation of Buddhist meditation , rather than to scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around

7410-624: The purpose by Nsambya Hospital . HAU has since expanded to a base of operations at Makindye , Kampala , with hospice services offered at roadside clinics by Mobile Hospice Mbarara since January 1998. That same year the Little Hospice Hoima opened in June. Hospice care in Uganda is supported by community volunteers and professionals, as Makerere University offers a distance diploma in palliative care. The government of Uganda published

7505-469: The refugee's death, Saunders began volunteering at St Luke's Home for the Dying Poor, where a physician told her that she could best influence the treatment of the terminally ill as a physician . Saunders entered medical school while continuing her volunteer work at St. Joseph's. When she completed her degree in 1957, she took a position there. Saunders emphasized focusing on the patient rather than

7600-786: The religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable, charitable and hospital services. Monasteries have often been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration. Buddhist monasteries, known as vihāra in Pali and in Sanskrit , emerged sometime around

7695-441: The rest of his life to prayer in this remote and obscure monastery. Nonetheless, the monastery had to be expanded that year to make room for the emperor and the 50 or 60 members of his entourage. From time to time well-known people, including his illegitimate son Don Juan de Austria and his heir Philip II of Spain , came to visit the retired emperor. A fictitious visit by Carlos, Prince of Asturias , and other characters provides

7790-399: The singer David Bowie written by a palliative care doctor, Professor Mark Taubert , talked about the importance of good palliative care and hospice provision, especially being able to express wishes about the last months of life, and good education about end of life care generally. The letter went viral after David Bowie's son Duncan Jones shared it. The letter was subsequently read out by

7885-550: The term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III. In England, the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular , which were communal but not monastic. However, some were run by monasteries orders, such as York Minster . Westminster Abbey

7980-617: The term "palliative care ward", as the word hospice was already used in France to refer to nursing homes . Hundreds of palliative care programs then followed throughout Canada through the 1970s and 1980s. However, as of 2004, according to the Canadian Hospice Palliative Care Association (CHPCA), hospice palliative care was only available to 5–15% of Canadians, with government funding declining. At that time, Canadians were increasingly expressing

8075-421: The term hospice is not always employed to describe such services. In hospice care, the main guardians are the family care giver(s) and a hospice nurse/team who make periodic visits. Hospice can be administered in a nursing home, hospice building, or sometimes a hospital; however, it is most commonly practiced in the home. Hospice care targets the terminally ill who are expected to die within six months. Hospice

8170-412: The traditions involved and the local climate, and people may be part of a monastic community for periods ranging from a few days at a time to almost an entire lifetime. Life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods, often agricultural products; by donations or alms ; by rental or investment incomes; and by funds from other organizations within

8265-772: The types of care available to them. In 1984, Josefina Magno, who had been instrumental in forming the American Academy of Hospice and Palliative Medicine and sat as first executive director of the US National Hospice Organization, founded the International Hospice Institute, which in 1996 became the International Hospice Institute and College and later the International Association for Hospice and Palliative Care (IAHPC). The IAHPC follows

8360-551: The very large to the very small. There are three types of monastic houses in the Eastern Orthodox Church: One of the great centres of Eastern Orthodox monasticism is Mount Athos in Greece , which, like Vatican City , is self-governing. It is located on an isolated peninsula approximately 20 miles (32 km) long and 5 miles (8.0 km) wide, and is administered by the heads of the 20 monasteries. Today

8455-640: The world. A hospice opened in 1980 in Harare (Salisbury), Zimbabwe , the first in Sub-Saharan Africa . In spite of skepticism in the medical community, the hospice movement spread, and in 1987 the Hospice Palliative Care Association of South Africa formed. In 1990, Nairobi Hospice opened in Nairobi , Kenya. As of 2006, Kenya , South Africa and Uganda were among 35 countries offering widespread, well-integrated palliative care. Programs adopted

8550-604: Was for a short time a cathedral, and was a Benedictine monastery until the Reformation , and its Chapter preserves elements of the Benedictine tradition. See the entry cathedral . They are also to be distinguished from collegiate churches, such as St George's Chapel, Windsor . The term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism , there

8645-605: Was founded in Nashville, Tennessee , on November 14, 1975. By 1977 the National Hospice Organization had been formed, and by 1979, a president, Ann G. Blues, had been elected and principles of hospice care had been addressed. At about the same time that Saunders was disseminating her theories and developing her hospice, in 1965, Swiss psychiatrist Elisabeth Kübler-Ross began to consider social responses to terminal illness, which she found inadequate at

8740-569: Was founded in 1984. In 2006, the first World Hospice and Palliative Care Day was organised by the Worldwide Palliative Care Alliance, a network of hospice and palliative care national and regional organisations that support the development of hospice and palliative care worldwide. The event takes place on the second Saturday of October every year. Nurses that work in hospice in the home healthcare setting aim to relieve pain and holistically support their patient and

8835-502: Was later created by Ammonas in which "solitary" monks lived close enough to one another to offer mutual support as well as gathering together on Sundays for common services. It was Pachomius the Great who developed the idea of cenobitic monasticism : having renunciates live together and worship together under the same roof. Some attribute his mode of communal living to the barracks of the Roman Army in which Pachomios served as

8930-583: Was one of rigorous schedules and self-sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours – Matins , Lauds , Prime , Terce , daily Mass, Sext , None , Vespers , and Compline . In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests. The non-scholastic types were assigned to physical labour of varying degrees. The main meal of

9025-462: Was the subject of the Netflix 2018 Academy Award–nominated short documentary End Game , about terminally ill patients in a San Francisco hospital and Zen Hospice Project , featuring the work of palliative care physician BJ Miller and other palliative care clinicians. The film was executive produced by hospice and palliative care activist Shoshana R. Ungerleider . In 2016, an open letter to

#874125