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88-587: There are differing views as to Asaṅga's birthplace. Some sources record that he was born in Puruṣapura (present day Peshawar in Pakistan ) in a Brahmin family, which at that time was part of the ancient kingdom of Gandhāra . However the writings of Buton Rinchen Drub state that Asanga and his brother, Vasubandhu , were born in Central India . Current scholarship places him in the fourth century CE. He

176-622: A city in Gandhara called the city Po-la-sha-pu-lo ( Chinese : 布路沙布邏, bùlùshābùló ) , and an earlier fifth-century account by Fa-Hien records the city's name as Fou-lou-sha ( Chinese : 弗樓沙, fùlóshā ) , the Chinese equivalent of the Sanskrit name of the city, Purushapura. An ancient inscription from the Shapur era identifies a city in the Gandhara valley by the name pskbvr, which may be

264-526: A height of 400 ft (120 m). In 520 CE the Chinese monk Song Yun visited Gandhara and ancient Peshawar during the White Hun era, and noted that it was in conflict with nearby Kapisa . The Chinese monk and traveler Xuanzang visited ancient Peshawar around 630 CE, after Kapisa victory, and expressed lament that the city and its great Buddhist monuments had decayed to ruin —although some monks studying Theravada Buddhism continued to study at

352-420: A preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita (from Latin vita , life, which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a passio ), or be a combination of these. Christian hagiographies focus on

440-475: A productive agricultural region that provided much of north India's dried fruit. Timur Shah's grandson, Mahmud Shah Durrani , became king, and quickly seized Peshawar from his half-brother, Shah Shujah Durrani . Shah Shujah was then himself proclaimed king in 1803, and recaptured Peshawar while Mahmud Shah was imprisoned at Bala Hissar fort until his eventual escape. In 1809, the British sent an emissary to

528-454: A punitive tax levied on merchants by Ranjit Singh's forces. Singh's government also required Peshawar to forfeit much of its leftover agricultural output to the Sikhs as tribute, while agriculture was further decimated by a collapse of the dried fruit market in north India. Singh appointed Neapolitan mercenary Paolo Avitabile as administrator of Peshawar, who is remembered for having unleashed

616-540: A reference to Peshawar. The Arab historian and geographer Al-Masudi noted that by the mid-tenth century, the city was known as Parashāwar . The name was noted to be Purshawar and Purushavar by Al-Biruni . The city began to be known as Peshāwar by the era of Emperor Akbar . The current name is said by some to have been based upon the Persian for "frontier town" or, more literally, "forward city", though transcription errors and linguistic shifts may account for

704-678: A reign of terror. His time in Peshawar is known as a time of "gallows and gibbets". The city's famous Mahabat Khan, built in 1630 in the Jeweler's Bazaar, was badly damaged and desecrated by the Sikh conquerors. The Sikh Empire formally annexed Peshawar in 1834 following advances from the armies of Hari Singh Nalwa —bringing the city under direct control of the Sikh Empire's Lahore Durbar . An 1835 attempt by Dost Muhammad Khan to re-occupy

792-680: A similar account of these events: In the great mango grove five or six li to the southwest of the city ( Ayodhya ), there is an old monastery where Asaṅga Bodhisattva received instructions and guided the common people. At night he went up to the place of Maitreya Bodhisattva in Tuṣita Heaven to learn the Yogācārabhūmi-śāstra , the Mahāyāna-sūtra-alaṃkāra-śāstra , the Madhyānta-vibhāga-śāstra , etc.; in

880-454: A summer capital and Peshawar as a winter capital was reintroduced, with the practice maintained until the Sikh invasion. Peshawar's Bala Hissar Fort served as the residence of Afghan kings during their winter stay in Peshawar, and it was noted to be the main centre of trade between Bukhara and India by British explorer William Moorcroft during the late 1700s. Peshawar was at the centre of

968-516: A total of 451 damaged shops and homes, primarily belonging to members of the Hindu community, while at least 4 Muslims and 6 Hindus were killed, alongside hundreds of injuries. Peshawar emerged as a centre for both Hindkowan and Pashtun intellectuals during the British era. Hindko speakers, also referred to as xāryān ("city dwellers" in Pashto), were responsible for the dominant culture for most of

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1056-455: A trade centre is highlighted by the destruction of over one thousand camel-loads of merchandise following an accidental fire at Bala Hissar fort in 1586. Mughal rule in the area was tenuous, as Mughal suzerainty was only firmly exercised in the Peshawar valley, while the neighbouring valley of Swat was under Mughal rule only during the reign of Akbar . In July 1526, Emperor Babur captured Peshawar from Daulat Khan Lodi . During Babur's rule,

1144-459: Is not widely accepted by modern scholars. Purushapura This is an accepted version of this page Peshawar ( / p ə ˈ ʃ ɑː w ər / ; Pashto : پېښور [peˈχəwər] ; Hindko : پشور ; [pɪˈʃɔːɾ] ; Urdu : پشاور [pɪˈʃɑːʋər] ) is the capital and largest city of the Pakistani province of Khyber Pakhtunkhwa . It

1232-587: Is the sixth most populous city of Pakistan , with a district population of over 4.7 million in the 2023 census. It is situated in the north-west of the country, lying in the Valley of Peshawar . Peshawar is primarily populated by Pashtuns , who comprise the second-largest ethnic group in the country. Situated in the Valley of Peshawar, a broad area situated east of the historic Khyber Pass , Peshawar's recorded history dates back to at least 539 BCE, making it one of

1320-521: The Durrani Empire . Before that, the fort of Peshawar was being guarded by Durrani troops under Timur Shah Durrani and Jahan Khan. When Raghunathrao , Malhar Rao Holkar and Sikh alliance of Charat Singh and Jassa Singh Ahluwalia left Peshawar, Tukoji Rao Holkar was appointed as the representative in this area of the sub-continent. Ranjit Singh invaded Peshawar in 1818, but handed its rule to Peshawar Sardars as vassals. Following

1408-567: The Ge'ez language are known as gadl (Saint's Life). There are some 200 hagiographies about indigenous saints. They are among the most important Medieval Ethiopian written sources, and some have accurate historical information. They are written by the disciples of the saints. Some were written a long time after the death of a saint, but others were written not long after the saint's demise. Fragments from an Old Nubian hagiography of Saint Michael are extant. Jewish hagiographic writings are common in

1496-757: The Hindu Shahis , before the arrival of a variety of Muslim empires . The city was an important trading Centre of the Mughal Empire before becoming part of the Durrani Empire in 1747, after which it served as the Durrani winter capital from 1776 until the capture of the city by the Sikh Empire in 1823. In 1849, the city was captured by the East India Company and subsequently became part of British Raj , under whose rule it remained until

1584-526: The Martyrology of Tallaght and the Félire Óengusso . Such hagiographical calendars were important in establishing lists of native Irish saints, in imitation of continental calendars. In the 10th century, a Byzantine monk Simeon Metaphrastes was the first one to change the genre of lives of the saints into something different, giving it a moralizing and panegyrical character. His catalog of lives of

1672-524: The Middle Ages , can incorporate a record of institutional and local history , and evidence of popular cults , customs, and traditions . However, when referring to modern, non-ecclesiastical works, the term hagiography is often used today as a pejorative reference to biographies and histories whose authors are perceived to be uncritical or excessively reverential toward their subject. Hagiography constituted an important literary genre in

1760-473: The Partition of British India and subsequent independence of Pakistan in 1947. The modern name of the city "Peshawar" is possibly derived from the [reconstructed] Sanskrit word "Purushapura" ( Sanskrit : पुरूषपुर Puruṣapura , meaning "City of Men" or "City of Purusha"). It was named so by Mughal Emperor Akbar from its old name Parashawar , the meaning of which Akbar did not understand. The ruler of

1848-613: The Peshawar Museum ) in memory of Queen Victoria . The British introduced Western-style education into Peshawar with the establishment of Edwardes College and Islamia College in 1901 and 1913, along with several schools run by the Anglican Church . For better administration of the region, Peshawar and the adjoining districts were separated from the Punjab Province in 1901, The North-West Frontier Province

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1936-540: The Roman Empire as legends about Christian martyrs were recorded. The dates of their deaths formed the basis of martyrologies . In the 4th century, there were three main types of catalogs of lives of the saints: The earliest lives of saints focused on desert fathers who lived as ascetics from the 4th century onwards. The life of Anthony of Egypt is usually considered the first example of this new genre of Christian biography. In Western Europe , hagiography

2024-631: The Second Anglo-Sikh War in 1849, some of their territories were captured by the British East India Company . The British re-established stability in the wake of ruinous Sikh rule. During the Sepoy Rebellion of 1857 , the 4,000 members of the native garrison were disarmed without bloodshed; the absence of conflict during the rebellion meant that Peshawar was not affected by the widespread devastation that

2112-642: The Seleucid Empire . A locally-made vase fragment that was found in Peshawar depicts a scene from Sophocles ' play Antigone . Following the Seleucid–Mauryan war , the region was ceded to the Mauryan Empire in 303 BCE. Around 300 BCE, the Greek diplomat and historian Megasthenes noted that Purushapura (ancient Peshawar) was the western terminus of a Mauryan road that connected the city to

2200-404: The early Christian church , providing some informational history along with the more inspirational stories and legends . A hagiographic account of an individual saint could consist of a biography ( vita ), a description of the saint's deeds or miracles, an account of the saint's martyrdom ( passio ), or be a combination of these. The genre of lives of the saints first came into being in

2288-524: The "Five Dharmas of Maitreya" in Tibetan Buddhist scholasticism. According to D.S. Ruegg, the "five works of Maitreya" are mentioned in Sanskrit sources from only the 11th century onwards. As noted by S.K. Hookham , their attribution to a single author has been questioned by modern scholars. According to the Tibetan tradition, the so called Asanga-Maitreya is: According to Karl Brunnholzl,

2376-437: The 16th. Production remained dynamic and kept pace with scholarly developments in historical biographical writing until 1925, when Mustafa Kemal Atatürk (d. 1938) placed an interdiction on Ṣūfī brotherhoods. As Turkey relaxed legal restrictions on Islamic practice in the 1950s and the 1980s, Ṣūfīs returned to publishing hagiography, a trend which continues in the 21st century. The pseudobiography of L. Ron Hubbard compiled by

2464-612: The 1980s, Peshawar served as a political centre for the CIA and the Inter-Services Intelligence -trained mujahideen groups based in the camps of Afghan refugees . It also served as the primary destination for large numbers of Afghan refugees. By 1980, 100,000 refugees a month were entering the province, with 25% of all refugees living in Peshawar district in 1981. The arrival of large numbers of Afghan refugees strained Peshawar's infrastructure, and drastically altered

2552-555: The Afridi Revolt of the 1670s. The Afridis massacred a Mughal battalion in the nearby Khyber Pass in 1672 and shut the pass to lucrative trade routes. Mughal armies led by Emperor Aurangzeb himself regained control of the entire area in 1674. Following Aurangzeb's death in 1707, his son Bahadur Shah I , former Governor of Peshawar and Kabul, was selected to be the Mughal Emperor. As Mughal power declined following

2640-569: The Asamai Gate, when the Holi procession was en route to Dargah Pir Ratan Nath Jee , with a Hindu procession member stabbing a Muslim individual in the mob. Riots ensued for the following three days, involved individuals from outlying tribal regions who had entered the city, with a mob at Bara Bazar allegedly chanting " Maro Hindu Ko " (Kill the Hindus). Estimates detail the riots resulted in

2728-515: The Chinese and Tibetan traditions concerning which works are attributed to him. Modern scholars have also problematized and questioned these attributions after critical textual study of the sources. The many works attributed to this figure can be divided into the three following groups. The first are three works which are widely agreed by ancient and modern scholars to be by Asaṅga: The next group of texts are those that Tibetan hagiographies state were taught to Asaṅga by Maitreya and are thus known as

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2816-747: The Chinese tradition also speaks of five Maitreya-Asanga texts (first mentioned in Dunlun's Yujia lunji ), "but considers them as consisting of the Yogācārabhūmi , *Yogavibhāga [now lost] , Mahāyānasūtrālamkārakā , Madhyāntavibhāga and the Vajracchedikākāvyākhyā." While the Yogācārabhūmi śāstra (“Treatise on the Levels of Spiritual Practitioners”), a massive and encyclopaedic work on yogic praxis, has traditionally been attributed to Asaṅga or Maitreya in toto , but most modern scholars now consider

2904-584: The Sikh victory against Azim Khan at the Battle of Nowshera in March 1823, Ranjit Singh captured Peshawar again and reinstated Yar Mohammed as the governor. By 1830, Peshawar's economy was noted by Scottish explorer Alexander Burnes to have sharply declined, with Ranjit Singh's forces having destroyed the city's palace and agricultural fields. Much of Peshawar's caravan trade from Kabul ceased on account of skirmishes between Afghan and Sikh forces, as well as

2992-662: The Sikhs. British suzerainty over regions west of Peshawar was cemented in 1893 by Sir Mortimer Durand , foreign secretary of the British Indian government, who collaboratively demarcated the border between British controlled territories in India and Afghanistan. The British built Cunningham clock tower in celebration of the Golden Jubilee of Queen Victoria , and in 1906 built the Victoria Hall (now home of

3080-612: The area and fought the Hindu Shahis under their king, Anandpal. On 28 November 1001, Sabuktigin's son Mahmud Ghazni decisively defeated the army of Raja Jayapala , son of Anandpal, at the Battle of Peshawar , and established rule of the Ghaznavid Empire in the Peshawar region. During the Ghaznavid era, Peshawar served as an important stop between the Afghan plateau, and the Ghaznavid garrison city of Lahore . During

3168-543: The armies of the Sasanid Emperor Shapur I launched an attack against Peshawar, and severely damaged Buddhist monuments and monasteries throughout the Valley of Peshawar. Shapur's campaign also resulted in damage to the city's monumental stupa and monastery. The Kushans were made subordinate to the Sasanids and their power rapidly dwindled, as the Sasanids blocked lucrative trade routes westward out of

3256-793: The case of Talmudic and Kabbalistic writings and later in the Hasidic movement. Hagiography in Islam began in the Arabic language with biographical writing about the Prophet Muhammad in the 8th century CE, a tradition known as sīra . From about the 10th century CE, a genre generally known as manāqib also emerged, which comprised biographies of the imams ( madhāhib ) who founded different schools of Islamic thought ( madhhab ) about shariʿa , and of Ṣūfī saints . Over time, hagiography about Ṣūfīs and their miracles came to predominate in

3344-647: The city during its founding may have been a Hindu raja (king) named Purush; the word pur means "city" in Sanskrit. Sanskrit, written in the Kharosthi script, was the literary language employed by the Buddhist kingdoms which ruled over the area during its earliest recorded period. The city's name may also be derived from the Sanskrit name for "City of Flowers," Poshapura, a name found in an ancient Kharosthi inscription that may refer to Peshawar . Chinese Buddhist monk Xuanzang 's seventh-century account of

3432-599: The city was known as Begram , and he rebuilt the city's fort. Babur used the city as a base for expeditions to other nearby towns in Pashtunistan . Under the reign of Babur's son, Humayun , direct Mughal rule over the city was briefly challenged with the rise of the Pashtun king, Sher Shah Suri , who began construction of the famous Grand Trunk Road in the 16th century. Peshawar was an important trading centre on Sher Shah Suri's Grand Trunk Road. During Akbar's rule,

3520-560: The city was unsuccessful after being unable to breach the Peshawar fort's defenses. Sikh settlers from Punjab were settled in the city during Sikh rule. The city's only remaining Gurdwaras were built by Hari Singh Nalwa to accommodate the newly settled Sikhs. The Sikhs also rebuilt the Bala Hissar fort during their occupation of the city. Following the defeat of the Sikhs in the First Anglo-Sikh War in 1845–46 and

3608-581: The city's demography. Like much of northwest Pakistan, Peshawar has been severely affected by violence from the attacks by the terrorist group, Tehrik-i-Taliban . Local poets' shrines have been targeted by the Pakistani Taliban , a suicide bomb attack targeted the historic All Saints Church in 2013, and most notably the 2014 Peshawar school massacre in which Taliban militants killed 132 school children. Peshawar suffered 111 acts of terror in 2010, which had declined to 18 in 2014, before

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3696-608: The city's new name. One theory suggests that the city's name is derived from the Persian name "Pesh Awardan", meaning "place of first arrival" or "frontier city", as Peshawar was the first city in the Indian subcontinent after crossing the Khyber Pass . Akbar's bibliographer, Abu'l-Fazl ibn Mubarak , lists the city's name as both Parashāwar , transcribed in Persian as پَرَشَاوَر , and Peshāwar ( پشاور ). Peshawar alongside

3784-483: The city, notably in Andar Shehr and Karim Pura. On 21 March 1910, however, rumors of musicians from Amritsar and a dancing boy from Haripur being brought into the city for Holi celebrations, led to a group of individuals who were marking Barawafat into forming a mob with the intention of stopping the procession . Despite Muslim and Hindu community leaders calling for calm, both parties ultimately clashed at

3872-481: The city. Kushan Emperor Kanishka III was able to temporarily reestablish control over the entire Valley of Peshawar after Shapur's invasion, but the city was then captured by the Central Asian Kidarite kingdom in the early 400s CE. The White Huns devastated ancient Peshawar in the 460s CE, and ravaged the entire region of Gandhara, destroying its numerous monasteries. The Kanishka stupa

3960-520: The court of Shah Shujah in Peshawar, marking the first diplomatic meeting between the British and Afghans. His half-brother Mahmud Shah then allied himself with the Barakzai Pashtuns, and captured Peshawar once again and reigned until the Battle of Nowshera in March 1823. The Capture of Peshawar took place in spring of 1758 when Maratha Confederacy in alliance with the Sikhs , defeated

4048-409: The daytime, he lectured on the marvelous principles to a great audience. Modern scholars disagree on whether the figure of Maitreya in this story is to be considered as Asaṅga's human teacher or as a visionary experience in meditation. Scholars such as Frauwallner held that this figure, sometimes termed Maitreya-nātha , was an actual historical person and teacher. Other scholars argue that this figure

4136-673: The death of Emperor Aurangzeb, the empire's defenses were weakened. On 18 November 1738, Peshawar was captured from the Mughal governor Nawab Nasir Khan by the Afsharid armies during the Persian invasion of the Mughal Empire under Nader Shah . In 1747, Peshawar was taken by Ahmad Shah Durrani , founder of the Afghan Durrani Empire . Under the reign of his son Timur Shah , the Mughal practice of using Kabul as

4224-430: The demonstrators . In 1947, Peshawar became part of the newly created state of Pakistan, and emerged as a cultural centre in the country's northwest. The partition of India saw the departure of many Hindko-speaking Hindus and Sikhs who held key positions in the economy of Peshawar. The University of Peshawar was established in the city in 1950, and augmented by the amalgamation of nearby British-era institutions into

4312-623: The empire's capital at Pataliputra , near the city of Patna in the modern-day Indian state of Bihar . As Mauryan power declined, the Greco-Bactrian Kingdom based in modern Afghanistan declared its independence from the Seleucid Empire, and quickly seized ancient Peshawar around 190 BCE. The city was then captured by Gondophares , founder of the Indo-Parthian Kingdom . Gondophares established

4400-582: The fourth opening to the Punjab plains. The city is located in the generally level base of the valley, known as the Gandhara Plains. Hagiography A hagiography ( / ˌ h æ ɡ i ˈ ɒ ɡ r ə f i / ; from Ancient Greek ἅγιος , hagios  'holy' and -γραφία , -graphia  'writing') is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of

4488-522: The genre of manāqib . Likewise influenced by early Islamic research into hadiths and other biographical information about the Prophet, Persian scholars began writing Persian hagiography , again mainly of Sūfī saints, in the eleventh century CE. The Islamicisation of the Turkish regions led to the development of Turkish biographies of saints, beginning in the 13th century CE and gaining pace around

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4576-402: The important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman . With the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew increasingly popular. When one contrasts it to the popular heroic poem, such as Beowulf , one finds that they share certain common features. In Beowulf ,

4664-407: The late 15th and 16th centuries. The Ghoryakhel and Khashi Khel tribe pushed the Dilazak Pashtun tribes east of the Indus River following a battle in 1515 near the city of Mardan . Peshawar remained an important centre on trade routes between India and Central Asia. The Peshawar region was a cosmopolitan region in which goods, peoples, and ideas would pass along trade routes. Its importance as

4752-453: The later seventh century. As the first Pashtun tribe to settle the region, the Dilazak Pashtuns began settling in the Valley of Peshawar, and are believed to have settled regions up to the Indus River by the 11th century. The Arab historian and geographer Al-Masudi noted that by the mid tenth century, the city had become known as Parashāwar . In 986–87 CE, Peshawar's first encounter with Muslim armies occurred when Sabuktigin invaded

4840-413: The launch of Operation Zarb-e-Azb , which further reduced acts of violence throughout Pakistan. A large attack on a Shiite mosque in the city killed dozens and injured 200 people on 4 March 2022. In January 2023, another terrorist attack occurred at Peshawar in which 100 people were killed. Peshawar is located in the broad Valley of Peshawar, which is surrounded by mountain ranges on three sides, with

4928-443: The lives of St. Patrick , St. Columba (Latin)/Colum Cille (Irish) and St. Brigit/Brigid —Ireland's three patron saints. The earliest extant Life was written by Cogitosus . Additionally, several Irish calendars relating to the feastdays of Christian saints (sometimes called martyrologies or feastologies ) contained abbreviated synopses of saint's lives, which were compiled from many different sources. Notable examples include

5016-419: The lives of Saints Meriasek and Kea , respectively. Other examples of hagiographies from England include: Ireland is notable in its rich hagiographical tradition, and for the large amount of material which was produced during the Middle Ages. Irish hagiographers wrote primarily in Latin while some of the later saint's lives were written in the hagiographer's native vernacular Irish . Of particular note are

5104-517: The lives, and notably the miracles , ascribed to men and women canonized by the Roman Catholic church , the Eastern Orthodox Church , the Oriental Orthodox churches , and the Church of the East . Other religious traditions such as Buddhism , Hinduism , Taoism , Islam , Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis ) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especially those of

5192-431: The modern day Ghandara region were found in the Vedic Scripture as Pushkalavati. Peshawar was founded as the city of Puruṣapura , on the Gandhara Plains in the broad Valley of Peshawar in 100 CE. It may have been named after a Hindu raja who ruled the city who was known as Purush. The city likely first existed as a small village in the fifth century BCE, within the cultural sphere of ancient India . Puruṣapura

5280-456: The monastery's ruins. Xuanzang estimated that only about 1,000 families continued in a small quarter among the ruins of the former grand capital. Until the mid seventh century, the residents of ancient Peshawar had a ruling elite of Central Asian Scythian descent, who were then displaced by the Hindu Shahis of Kabul. Islam is believed to have been first introduced to the Buddhist , Hindu and other indigenous inhabitants of Puruṣapura in

5368-425: The name of the city changed from Begram to Peshawar . In 1586, Pashtuns rose against Mughal rule during the Roshani Revolt under the leadership of Bayazid Pir Roshan , founder of the egalitarian Roshani movement , who assembled Pashtun armies in an attempted rebellion against the Mughals. The Roshani followers laid siege to the city until 1587. Peshawar was bestowed with its own set of Shalimar Gardens during

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5456-446: The nativity of Christ and ending with three texts to which no saints' days are attached. The text spans the entire year and describes the lives of many saints, both English and continental, and harks back to some of the earliest saints of the early church. There are two known instances where saint's lives were adapted into vernacular plays in Britain. These are the Cornish-language works Beunans Meriasek and Beunans Ke , about

5544-451: The nearby Takht-i-Bahi monastery in 46 CE. In the first century of the Common era , Purushapura came under control of Kujula Kadphises , founder of the Kushan Empire . The city was made the empire's winter capital. The Kushan's summer capital at Kapisi (modern Bagram , Afghanistan ) was seen as the secondary capital of the empire, while Puruṣapura was considered to be the empire's primary capital. Ancient Peshawar's population

5632-424: The oldest cities in South Asia. The area encompassing modern-day Peshawar is mentioned in the Vedic scriptures; it was one of the principal cities of the ancient Gāndhāra . Peshawar served as the capital of the Kushan Empire during the rule of Kanishka and was home to the Kanishka Stupa , which was among the tallest buildings in the ancient world. Peshawar was then ruled by the Hephthalites , followed by

5720-411: The only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague , who is buried in the cathedral, is shown in 18 scenes, probably based on a lost illuminated copy of one of his Lives. The Bollandist Society continues the study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints (see Acta Sanctorum ). Many of

5808-431: The original life stories of their first saints, e.g. Boris and Gleb , Theodosius Pechersky etc. In the 16th century, Metropolitan Macarius expanded the list of the Russian saints and supervised the compiling process of their life stories. They would all be compiled in the so-called Velikiye chet'yi-minei catalog (Великие Четьи-Минеи, or Great Menaion Reader ), consisting of 12 volumes in accordance with each month of

5896-459: The reign of Shah Jahan , which no longer exist. Emperor Aurangzeb 's Governor of Kabul, Mohabbat Khan bin Ali Mardan Khan used Peshawar as his winter capital during the 17th century, and bestowed the city with its famous Mohabbat Khan Mosque in 1630. Yusufzai tribes rose against Mughal rule during the Yusufzai Revolt of 1667, and engaged in pitched-battles with Mughal battalions nearby Attock . Afridi tribes resisted Mughal rule during

5984-458: The rhetorical tools necessary to present their faith through the example of the saints' lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham . His work Lives of the Saints contains set of sermons on saints' days, formerly observed by the English Church. The text comprises two prefaces, one in Latin and one in Old English , and 39 lives beginning on 25 December with

6072-463: The saints became the standard for all of the Western and Eastern hagiographers, who would create relative biographies and images of the ideal saints by gradually departing from the real facts of their lives. Over the years, the genre of lives of the saints had absorbed a number of narrative plots and poetic images (often, of pre-Christian origin, such as dragon fighting etc.), mediaeval parables , short stories and anecdotes . The genre of lives of

6160-413: The saints was introduced in the Slavic world in the Bulgarian Empire in the late 9th and early 10th century, where the first original hagiographies were produced on Cyril and Methodius , Clement of Ohrid and Naum of Preslav . Eventually the Bulgarians brought this genre to Kievan Rus' together with writing and also in translations from the Greek language. In the 11th century, they began to compile

6248-608: The tenth–12th century, Peshawar served as a headquarters for Hindu Nath Panthi Yogis, who in turn are believed to have extensively interacted with Muslim Sufi mystics. In 1179–80, Muhammad Ghori captured Peshawar, though the city was then destroyed in the early 1200s at the hands of the Mongols . Peshawar was an important regional centre under the Lodi dynasty of Delhi Sultanate . The Ghoryakhel Pashtuns Khalil, Muhmands, Daudzai, Chamkani tribes and some Khashi Khel Pashtuns , ancestors of modern-day Yusufzai and Gigyani Pashtuns, began settling rural regions around Peshawar in

6336-635: The text to be a compilation of various works by numerous authors, and different textual strata can be discerned within its contents. However, Asaṅga may still have participated in the compilation of this work. The third group of texts associated with Asaṅga comprises two commentaries: the Kārikāsaptati , a work on the Vajracchedikā , and the Āryasaṃdhinirmocana-bhāṣya (Commentary on the Saṃdhinirmocana ) . The attribution of both of these to Asaṅga

6424-559: The time that Peshawar was under British rule. Peshawar was also home to a non-violent resistance movement led by Ghaffar Khan , a disciple of Mahatma Gandhi . In April 1930, Khan, leading a large group of his followers, protested in Qissa Khwani Bazaar against discriminatory laws that had been enacted by the colonial government; hundreds were killed when a detachment of the British Indian Army opened fire on

6512-417: The titular character battles against Grendel and his mother , while the saint, such as Athanasius ' Anthony (one of the original sources for the hagiographic motif) or the character of Guthlac , battles against figures no less substantial in a spiritual sense. Both genres then focus on the hero-warrior figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ

6600-591: The university. Until the mid-1950s, Peshawar was enclosed within a city wall and sixteen gates. In the 1960s, Peshawar was a base for a CIA operation to spy on the Soviet Union , with the 1960 U-2 incident resulting in an aircraft shot down by the Soviets that flew from Peshawar. From the 1960s until the late 1970s, Peshawar was a major stop on the famous Hippie trail . During the Soviet–Afghan War in

6688-511: The year. They were revised and expanded by St. Dimitry of Rostov in 1684–1705. The Life of Alexander Nevsky was a particularly notable hagiographic work of the era. Today, the works in the genre of lives of the saints represent a valuable historical source and reflection of different social ideas, world outlook and aesthetic concepts of the past. The Oriental Orthodox Churches also have their own hagiographic traditions. For instance, Ethiopian Orthodox Tewahedo Church hagiographies in

6776-567: Was Veluvana in Magadha region of what is now Bihar . It was here that he hand-picked eight chosen disciples who would all become famed in their own right and spread the Mahayana. Asaṅga went on to write some key treatises (shastras) of the Yogācāra school. Over time, many different works were attributed to him (or to Maitreya, with Asaṅga as transmitter), although there are discrepancies between

6864-428: Was estimated to be 120,000, which would make it the seventh-most populous city in the world at the time. As a devout Buddhist, the emperor built the grand Kanishka Mahavihara monastery. After his death, the magnificent Kanishka stupa was built in Peshawar to house Buddhist relics. The golden age of Kushan empire in Peshawar ended in 232 CE with the death of the last great Kushan king, Vasudeva I . Around 260 CE,

6952-513: Was experienced throughout the rest of British India and local chieftains sided with the British after the incident. The British laid out the vast Peshawar Cantonment to the west of the city in 1868, and made the city its frontier headquarters. Additionally, several projects were initiated in Peshawar, including linkage of the city by railway to the rest of British India and renovation of the Mohabbat Khan mosque that had been desecrated by

7040-517: Was founded near the ancient Gandharan capital city of Pushkalavati , near present-day Charsadda . In the winter of 327–26 BCE , Alexander the Great subdued the Valley of Peshawar during his invasion of the Indus Valley , as well as the nearby Swat and Buner valleys. Following Alexander's conquest, the Valley of Peshawar came under the suzerainty of Seleucus I Nicator , founder of

7128-532: Was initially a Mahīśāsaka monk, but soon turned toward the Mahāyāna teachings. Asaṅga had a half-brother, Vasubandhu, who was a monk from the Sarvāstivāda school. Vasubandhu is said to have taken up Mahāyāna Buddhism after meeting with Asaṅga and one of Asaṅga's disciples. Asaṅga spent many years in serious meditation and study under various teachers but the narrative of the 6th century monk Paramārtha states that he

7216-499: Was one of the more important vehicles for the study of inspirational history during the Middle Ages . The Golden Legend of Jacobus de Voragine compiled a great deal of medieval hagiographic material, with a strong emphasis on miracle tales. Lives were often written to promote the cult of local or national states, and in particular to develop pilgrimages to visit relics . The bronze Gniezno Doors of Gniezno Cathedral in Poland are

7304-556: Was perhaps originally a member of the Mahīśāsaka school or the Mūlasarvāstivāda school but later converted to Mahāyāna . According to some scholars, Asaṅga's frameworks for Abhidharma writings retained many underlying Mahīśāsaka traits, but other scholars argue that there is insufficient data to determine which school he originally belonged to. In the record of his journeys through the kingdoms of India , Xuanzang wrote that Asaṅga

7392-511: Was rebuilt during the White Hun era with the construction of a tall wooden superstructure, built atop a stone base, and crowned with a 13-layer copper- gilded chatra . In the 400s CE, the Chinese Buddhist pilgrim Faxian visited the structure and described it as "the highest of all the towers" in the "terrestrial world" , which ancient travelers claimed was up to 560 ft (170 m) tall, though modern estimates suggest

7480-628: Was separated from Punjab Province in 1901, after which Peshawar became capital of the new province. Communal riots broke out in the old city of Peshawar during the spring of 1910, when the annual Hindu festival of Holi coincided with Barawafat , the annual Muslim day of mourning, resulting in a considerable loss of life along with hundreds of looted businesses and injuries. A month prior, in February 1910, prominent community religious leaders met with officials and agreed that Holi would be solely celebrated in predominantly Hindu neighbourhoods of

7568-478: Was the tutelary deity of Asaṅga ( Iṣṭa-devatā ) as well as numerous other Yogacara masters, a point noted by the 6th century Indian monk Sthiramati . Whatever the case, Asaṅga's experiences led him to travel around India and propagate the Mahayana teachings. According to Taranatha's History of Buddhism in India , he founded 25 Mahayana monasteries in India. Among the most famed monasteries that he established

7656-408: Was then the benchmark against which saints were measured, and imitation of the lives of saints was the benchmark against which the general population measured itself. In Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of a largely illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them

7744-467: Was unsatisfied with his understanding. Paramārtha then recounts how he used his meditative powers ( siddhis ) to travel to Tuṣita Heaven to receive teachings from Maitreya Bodhisattva on emptiness , and how he continued to travel to receive teachings from Maitreya on the Mahayana sutras . Xuanzang (fl. c. 602 – 664), a Chinese monk who traveled to India to study in the Yogacara tradition tells

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