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125-596: The Cârța Monastery ( Romanian: [ˈkɨrtsa] ) is a former Cistercian (Benedictine) monastery in the Țara Făgărașului region in southern Transylvania in Romania , currently an Evangelical Lutheran church belonging to the local Saxon community. It lies on the left bank of the Olt River , between the cities of Sibiu and Făgăraș , close to the villages of Cârța ( German Kerz , Hungarian : Kerc ) and Cârțișoara (German: Kleinkerz ). The monastery

250-632: A Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict , as well as the contributions of the highly-influential Bernard of Clairvaux , known as the Latin Rule . They are also known as Bernardines , after Saint Bernard, or as White Monks , in reference to the colour of their cowl , as opposed to the black cowl worn by Benedictines. The term Cistercian derives from Cistercium,

375-630: A disaster not only for the Cistercians. Some historians believe that the suppression of the English monasteries may have stamped out an industrial revolution. The reformed Congregation of the Feuillants spread widely in France and Italy in the 16th century. The French congregation of Sept-Fontaines (1654) also deserves mention. In 1663 Jean de Rancé reformed La Trappe (see Trappists ). In

500-554: A distraction from piety, and the builders of the Cistercian monasteries had to adopt a style that observed the numerous rules inspired by his austere aesthetics. However, the order itself was receptive to the technical improvements of Gothic principles of construction and played an important role in its spread across Europe. Cistercian architecture embodied the ideals of the order, and was in theory at least utilitarian and without ornamentation. The same "rational, integrated scheme"

625-552: A fortress on a hill near the town during the early 13th century. However, throughout the passing of time, demographically, their numbers gradually dwindled and had been subsequently assimilated in the local medieval Wallachian and Moldavian cultures by the overwhelming Romanian ethnic majority. Along with the largely Hungarian -Transylvanian nobility and the Székelys , the Transylvanian Saxons were members of

750-604: A future Abbot of Clairvaux (to be appointed in 1243), Stephen was one of the outstanding figures in 13th-century Cistercian history, having founded the College of St. Bernard in Paris in 1244. He found his life threatened as a result of the Irish visitations: his representatives were attacked and his party harassed, while the three key houses of Mellifont, Suir and Maigue had been fortified by monks to hold out against him. However, with

875-731: A large number of men from knightly families, and when King Alfonso VII began looking for a military order to defend the Calatrava , which had been recovered from the Moors a decade before, the Cistercian Abbot Raymond of Fitero offered his help. Lay brothers were to be employed as "soldiers of the Cross" to defend Calatrava. The initial successes of the new order in the Spanish Reconquista were convincing, and

1000-546: A minor alternative theory suggests settlement in Transylvania. In the context of medieval Transylvania, the term Saxon was used to denote a nobleman's title and not necessarily someone who was German-speaking. In these regards, the Saxon title could have been awarded to someone who was a non-native German speaker as well. Not all Transylvanian Saxon settlers were German-speaking given the fact that they also stemmed from

1125-775: A new order called the Order of Cistercians of the Strict Observance , abbreviated as OCSO. The Cistercians who remained within the Order of Cistercians are called the Cistercians of the Common Observance (OCist). In 1098, a Benedictine abbot , Robert of Molesme , left Molesme Abbey in Burgundy with around 20 supporters, who felt that the Cluniac communities had abandoned the rigours and simplicity of

1250-500: A notable form of medieval architecture , and the Cistercians were the main force of technological diffusion in fields such as agriculture and hydraulic engineering . Over the centuries, education and scholarship came to dominate the life of many monasteries. A reform movement seeking a simpler lifestyle began in 17th-century France at La Trappe Abbey , and became known as the Trappists . They were eventually consolidated in 1892 into

1375-694: A result, today only approximately 12,000 Saxons remain in Romania. Nowadays, the vast majority of Transylvanian Saxons live in either Germany or Austria. Nonetheless, a sizable Transylvanian Saxon population also resides today in North America, most notably in the United States (specifically in Idaho , Ohio , and Colorado as well as in Canada, southern Ontario more precisely). On the history of

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1500-690: A tract of wild, afforested land known as a refuge for robbers, forty miles east of Troyes , to the order. Bernard, 25 years old at the time, led twelve other monks there, and they founded the Abbey of Clairvaux . The abbey soon attracted zealous young men. At this point, Cîteaux had four daughter houses: Pontigny , Morimond , La Ferté and Clairvaux. In the 1130s and 1140s, the Cistercians expanded into "an order of immense size" by incorporating independent religious communities. The most foundations made by any Cistercian monastery came from Clairvaux. Rein Abbey

1625-486: Is 100 years since our children left") when a group of 130 children from the town of Hamelin (German: Hameln ), in present-day Lower Saxony , were led away from their hometown by a piper (who may be a folk memory of a lokator ) is that this related to an emigration event as part of the Ostsiedlung (i.e. Eastern settlement). The destination is usually supposed to have been Prignitz , Uckermark , and Pomerania , but

1750-469: Is therefore known that Suceava had a small yet influent and thriving community of Transylvanian Saxons in medieval times. The newly arrived Saxons outside the Carpathian arch in the emerging medieval Romanian principalities of Wallachia and Moldavia brought urbanisation, craftsmanship, trade, and the so-called German law , under which the local administrations of medieval Romanian towns had operated in

1875-434: Is unknown. A document from Konstanz , dated 17 April 1418, issued by Sigismund, King of Hungary states vaguely that the monastery was founded, built, and awarded rights and privileges by his predecessors. The statute of royal establishment is also pointed out in the act disbanding the monastery 27 February 1474, and was made ex auctoritate juris patronatus regii Matthias Corvinus , King of Hungary. Cistercian documents from

2000-610: The Weinland including the village of Nympz (Latin for Nemșa / Nimesch ) near Mediasch ( Romanian : Mediaș ). Allegedly, the term Saxon was applied to all Germans of these historical regions because the first German settlers who came to the Kingdom of Hungary were either poor miners or groups of convicts from Saxony. In 1211, King Andrew II of Hungary invited the Teutonic Knights to settle and defend

2125-707: The Burzenland in the southeastern corner of Transylvania. To guard the mountain passes of the Carpathians (German: Karpaten ) against the Cumans , the knights constructed numerous castles and towns, including the major city of Kronstadt ( Romanian : Brașov ). Alarmed by the knights' rapidly expanding power, in 1225 King Andrew II expelled the Teutonic Order from Transylvania permanently, which henceforth relocated to Prussia in 1226, although

2250-462: The Black Monks . Cistercian influence more than kept pace with the material expansion. St. Bernard had become mentor to popes and kings, and in 1145, King Louis VII 's brother, Henry of France , entered Clairvaux. That same year, Bernard saw one of his monks elected pope as Pope Eugene III . Eugene was an Italian of humble background, who had first been drawn to monasticism at Clairvaux by

2375-506: The Cârța Monastery . By the end of the 13th century, the Cistercian houses numbered 500. In this period, the monks performed pastoral tasks in and outside of the monastery and began preaching and teaching, even though their movement originally forbade schools and parishes. At the order's height in the 15th century, it would have nearly 750 houses. It often happened that the number of lay brothers became excessive and out of proportion to

2500-682: The Cîteaux Abbey , in Burgundy , the main abbey of the Cistercian order. Summing up this historical data, the date of the monastery's founding by the cistercians monks can be established as occurring between 1198 and 1208. The colonising convent was the mother abbey in Igriș ( Latin Egris , Hungarian Egres ), in the Banat plain, today located in Timiș County , Romania . Filiation reports between

2625-519: The Dukes of Burgundy , working out a deal with Duke Odo I of Burgundy concerning the donation of a vineyard ( Meursault ) as well as materials for building the abbey church, which was consecrated on 16 November 1106 by the Bishop of Chalon sur Saône . On 26 January 1108, Alberic died and was succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. Harding framed

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2750-704: The Kingdom of Romania , after the Transylvanian Saxons also voted for the union with the Romanian kingdom in February 1919. Consequently, the Transylvanian Saxons, together with other ethnic German sub-groups in then newly enlarged Kingdom of Romania (namely the Banat Swabians , Sathmar Swabians , Bessarabia Germans , Bukovina Germans , and Zipser Germans ), became part of that country's broader German minority . Today, relatively few still live in Romania, where

2875-610: The Modern Age , more specifically during the 19th century. Furthermore, Transylvanian Saxon intellectual Stephan Ludwig Roth also pleaded for a strengthening of the German element in Transylvania during the 19th century by means of subsequent waves of settlers stemming from contemporary Germany while at the same time firstly supporting the rights of the ethnic Romanians. Although the Teutonic Knights had left Transylvania,

3000-573: The Reformation ). These fortified churches, or kirchenburgen as they are known in standard German, had defensive capacities in the event of a foreign attack on a rural Transylvanian Saxon community (e.g. extensive inner and outer walls and a fortified watch tower). Such an attack would often stem from the Cumans , for example, or from the Pechenegs . It was estimated that there are approximately 300 such villages with fortified churches built by

3125-622: The Rule of St. Benedict . Chief among Robert's followers included Alberic , a former hermit from the nearby forest of Colan, and Stephen Harding , a young monk from England. Stephen had experienced the monastic traditions of the Camaldolese and Vallombrosians before joining Molesme Abbey. On 21 March 1098, Robert's small group acquired a plot of marshland just south of Dijon called Cîteaux ( Latin: "Cistercium". Cisteaux means reeds in Old French ), given to them expressly for

3250-656: The Unio Trium Nationum (or 'Union of the Three Nations'), which was a charter signed in 1438. This agreement preserved a considerable degree of political rights for the three aforementioned groups but excluded the largely Hungarian and Romanian peasantry from political life in the principality. During the Protestant Reformation , most Transylvanian Saxons converted to Lutheranism . As the semi-independent Principality of Transylvania

3375-565: The Zbraslav abbey (Latin: Aula Regia , "Royal Hall"), founded in 1292 by the King of Bohemia and Poland , Wenceslas II . The order also played the main role in the early Gothic art of Bohemia; one of the outstanding pieces of Cistercian architecture is the Alt-neu Shul , Prague. The first abbey in the present day Romania was founded on 1179, at Igris (Egres) , and the second on 1204,

3500-674: The Zipser Germans (also sometimes known or referred to as Zipser Saxons ) from Zips , northeastern Slovakia , as well as Maramureș and Bucovina , the Transylvanian Saxons are one of the three eldest German-speaking and ethnic German groups of the German diaspora in Central-Eastern Europe , having continuously been living there since the High Middle Ages onwards. The Transylvanian Saxons are part of

3625-488: The Zipser Saxons from present-day Spiš (German: Zips ), north-eastern Slovakia (as well as other historical regions of contemporary Romania, namely Maramureș and Bukovina ) given the fact they are two of the oldest ethnic German groups in non-native German-speaking Central and Eastern Europe. The first wave of settlement continued well until the end of the 13th century. Although the colonists came mostly from

3750-750: The transept and a part of the choir with the polygonal apse . At around 1300, the church and the east wing of the Cârța Monastery were already finished and the works on the south side will continue for about two decades. A document issued on 29 January 1322 by the king Charles I of Hungary states that ten villages were in the possession of the Cistercian monastery of Cârța: Cârța ( Kerch ), Criț ( Cruz ), Meșendorf ( Messendorf ), Cloașterf ( villa Nicholai ), Apoș ( villa Abbatis ), Cisnădioara ( monte sancti Michaelis ), Feldioara ( Feldwar ), Colun ( Colonia ), Glâmboaca ( Honrabah ) and Cârța Românească ( Kercz Olachorum ) which correspond to

3875-480: The transepts for private prayer, and an aisled nave that was divided roughly in the middle by a screen to separate the monks from the lay brothers. The building projects of the Church in the High Middle Ages showed that the era encourage colossal architecture, with vast amounts of stone being quarried; the same was true of the Cistercian projects. Foigny Abbey was 98 metres (322 ft) long, and Vaucelles Abbey

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4000-524: The 13th and 14th centuries on the Sighișoara seat, it founded the villages of Criț (German: Deutsch-Kreuz ; Hungarian : Szászkeresztúr ), Meșendorf (German: Meschendorf ; Hungarian: Mese ) and Cloașterf (German: Klosterdorf ; Hungarian: Miklóstelke ), and also the villages Colun (German: Kolun ; Hungarian: Kellen ), Glâmboaca (German: Hühnerbach ; Hungarian: Glimboka ) and Feldioara (German: Marienburg ; Hungarian Földvár ) situated on

4125-461: The 13th till 15th century gathered and analyzed by Leopold Janauschek mention the founding year of the monastery as being somewhere around 1202–1203. The best approximation of the monastery's date of foundation can be obtained from a document issued by the Arpadian royal chancellery in 1223. This document states that the territory on which the monastery was built – delimited by the Olt River at

4250-643: The 16th century shows monks working alongside other craftsmen at Schönau Abbey . Transylvanian Saxons The first ancestors of the Transylvanian 'Saxons' originally stemmed from Flanders , Hainaut , Brabant , Liège , Zeeland , Moselle, Lorraine , and Luxembourg , then situated in the north-western territories of the Holy Roman Empire around the 1140s and 1150s. Alongside the Baltic Germans from Estonia and Latvia and

4375-437: The 17th century another great effort at a general reform was made, promoted by the pope and the king of France; the general chapter elected Richelieu to be (commendatory) abbot of Cîteaux, thinking he would protect them from the threatened reform. In this they were disappointed, for he threw himself wholly on the side of reform. A formidable battle ensued, making it clear that Italian and Central European abbeys did not want to go

4500-589: The 18th–19th centuries. The first Cistercian abbey in Bohemia was founded in Sedlec near Kutná Hora in 1142. In the late 13th century and early 14th century, the Cistercian order played an essential role in the politics and diplomacy of the late Přemyslid and early Luxembourg state, as reflected in the Chronicon Aulae Regiae . This chronicle was written by Otto and Peter of Zittau , abbots of

4625-587: The Anglo-Norman invasion gives a rather gloomy impression. Absenteeism among Irish abbots at the General Chapter became a persistent and much criticised problem in the 13th century, and escalated into the conspiratio Mellifontis , a "rebellion" by the abbeys of the Mellifont filiation. Visitors were appointed to reform Mellifont on account of the multa enormia that had arisen there, but in 1217

4750-616: The Carpathian arch, and, implicitly, outside their then newly native lands across Transylvania starting in the mid and mid-late 12th century. Those areas pertained to the neighbouring and emerging Romanian medieval principalities of Moldavia (to the east) and Wallachia (to the south). In this particular process, they founded or co-founded major historical settlements on the territory of both aforementioned Romanian principalities such as Târgu Neamț (German: Niamtz ), Baia (German: Stadt Molde or Moldennmarkt ), Târgoviște (German: Tergowisch ), or Câmpulung (German: Langenau ). In

4875-515: The Cistercian white mantle with the scarlet cross fleurdelisée . Calatrava was not subject to Cîteaux, but to Fitero's mother-house, the Abbey of Morimond in Burgundy. By the end of the 13th century, the knights had become a major autonomous power within the Castilian state, subject only to Morimond and the pope. They had abundant resources of men and wealth, lands and castles scattered along

5000-702: The Cistercians and founded a new order, named the Order of Cistercians of the Strict Observance. The Cistercians that remained within the original order thus came to be known as the "Common Observance". Cistercian architecture has made an important contribution to European civilisation. Cistercian foundations were primarily constructed in Romanesque and Gothic architecture during the Middle Ages; although later abbeys were also constructed in Renaissance and Baroque . St. Bernard saw church decoration as

5125-464: The Elbe. They developed grants of territories of 180,000 acres where they would drain land, build monasteries and plan villages. Many towns near Berlin owe their origins to this order, including Heiligengrabe and Chorin ; its Chorin Abbey was the first brick-built monastery in the area. By this time, however, "the Cistercian order as a whole had experienced a gradual decline and its central organisation

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5250-727: The Empire expanded the area of the Saxons further to the east. Settlers from the Hermannstadt region spread into the Hârtibaciu River valley (German: Harbachtal ) and to the foot of the Cibin (German: Zibin ) and Sebeș (German: Mühlbacher ) mountains. The latter region, centered around the town of Mühlbach ( Romanian : Sebeș ), was known as Unterwald . To the north of Hermannstadt they settled what they called

5375-412: The English improved the standing of the Cistercian Order in Ireland with nine foundations: Dunbrody Abbey , Inch Abbey , Grey Abbey , Comber Abbey , Duiske Abbey , Abington, Abbeylara and Tracton . This last abbey was founded in 1225 from Whitland Abbey in Wales, and at least in its earliest years, its monks were Welsh-speaking . By this time, another ten abbeys had been founded by Irishmen since

5500-410: The German name for the Olt river, or the old land as in a word for word translation from German) or Hermannstadt Provinz , based around the picturesque well preserved medieval town of Hermannstadt , today's Sibiu . Additionally, the surrounding areas of the present-day town of Sibiu/Hermannstadt (former European Capital of Culture in 2007 alongside Luxembourg City ) were formed of marshlands in

5625-399: The High Middle Ages. Hence, taking in consideration the aforementioned regarding the Saxon title in high medieval Transylvania, the Transylvanian Saxons' ethnic consciousness subsequently solidified after the first waves of settlers from Western Europe arrived in the region and was further reinforced or revitalised with new waves of settlers from central and southern present-day Germany during

5750-458: The High Middle Ages. This is further hinted but also highlighted in the coat of arms of the town of Sibiu/Hermannstadt ( Latin : Cibinium ) by the water lily included therein. These German settlers were invited by Géza II . Although the primary reason for Géza II 's invitation was border defence, similar to employing the Szeklers against foreign invaders in the east of Transylvania, Germans were also sought for their mining expertise as well as

5875-572: The Hungarian monarchs. Consequently, they had to pay yearly tax to the king and provide military contributions to the royal army in case of danger of attack from abroad. Otherwise, they enjoyed suzerainty ; even Hungarians could not settle down in the Saxon territories. The territory colonized by Germans covered an area of about 30,000 km (10,000 sq. mi.). The region was called Royal Lands or Saxon Lands (German: Königsboden ; Hungarian : Királyföld or Szászföld ; Romanian : Pământul crăiesc ; Latin : Terra Saxonum or Fundus Regius ). During

6000-436: The Hungarian nobility, with Transylvanian Saxon intellectuals pleading for the Latinity of the Romanian language and the Romanian people. They were subsequently allied with the Transylvanian Romanians and thus sided with the Austrian Empire in the context of the Hungarian Revolution of 1848 . After 1918 and the dissolution of Austria-Hungary , in the wake of the Treaty of Trianon (signed in 1920), Transylvania united with

6125-510: The Irish-establishment of Abbeyknockmoy in County Galway was founded by King of Connacht , Cathal Crobhdearg Ua Conchobair , who died a Cistercian monk and was buried there in 1224. By 1152, there were 54 Cistercian monasteries in England, few of which had been founded directly from the Continent. Overall, there were 333 Cistercian abbeys in Europe, so many that a halt was put to this expansion. Nearly half of these houses had been founded, directly or indirectly, from Clairvaux, so great

6250-410: The Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098. The first three abbots were Robert of Molesme , Alberic of Cîteaux and Stephen Harding . Bernard helped launch a new era when he entered the monastery in the early 1110s with 30 companions. By the end of the 12th century,

6375-436: The Rhineland. On one occasion the abbot of La Trinité at Vendôme loaned a monk named John to the Bishop of Le Mans , Hildebert de Lavardin , for the building of a cathedral; after the project was completed, John refused to return to his monastery. However, the monks did not construct their edifices alone. As early as 1133, St. Bernard was hiring workers to help the monks erect new buildings at Clairvaux. An illustration from

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6500-433: The Rule of St. Benedict and never required a vow of silence . In the year of 1113, a charismatic young Burgundinian nobleman named Bernard arrived at Cîteaux with 35 of his relatives and friends to join the monastery. As Bernard's fame grew, the Cistercian movement grew with it. A supremely eloquent, strong-willed mystic, Bernard was to become the most admired churchman of his age. In 1115, Count Hugh of Champagne gave

6625-448: The Saxon colonists remained, and the king allowed them to retain the rights and obligations included within the Diploma Andreanum of 1224 by Hungarian King Andrew II . This document conferred upon the German population of the territory between Drăușeni (German: Draas , Romanian : Drăușeni ) and Orăștie (German: Broos , Romanian : Orăștie ) both administrative and religious autonomy and defined their obligations towards

6750-601: The Saxons in Transylvania during the Middle Ages. The majority of them are still in very good to relatively good shape to this day, after further consolidation and renovation based on European funds or Norwegian grants (for example in Alma Vii or Laslea ), but also based on foreign donations. Nevertheless, there also some still left in ruin or decay, since the vast majority of the Saxons in their respective villages left them deserted during either before 1989 and after 1989 while emigrating for Western Europe or North America. The Transylvanian Saxons also colonized areas outside

6875-404: The Saxons in northeastern Transylvania). The initial waves of Transylvanian Saxons were referred to as hospites flandrenses et teutonici or primi hospites regni in Latin, literally "the Flemish and Teutonic guests" or "the first guests of the kingdom" (i.e. of the former Kingdom of Hungary ). For centuries, the main tasks of the Transylvanian Saxons during the High Middle Ages were to protect

7000-588: The Saxons led to Transylvania being known in German as Siebenbürgen and Septem Castra or Septem Castrensis in Latin , referring to seven of the fortified towns (see Historical names of Transylvania ), most likely: Other potential candidates for this list include: Other notable urban Saxon settlements include: In addition to fortifying their towns over the passing of time, the Transylvanian Saxons also had to fortify their villages by building their fortified churches (the Transylvanian Saxons were initially strongly Roman Catholic then Evangelical Lutheran after

7125-455: The Sibiu (German: Hermannstadt ) area. Moreover, under the title of Schultheiß (German: Șoltuz ), ethnic Germans were even briefly in charge of some of these Romanian settlements during the High Middle Ages . Additionally, German potters and merchants were also present in the former Moldavian capital of Suceava at the end of the 14th century. Historically, the town of Suceava has also been known in Old High German as Sedschopff . It

7250-435: The Transylvanian Saxons, former federal German president and professor doctor Theodor Heuss ( FDP ) stated, namely: "...their history is a piece of German history as a whole..." . The initial phase of German settlement in Transylvania began in the mid and mid-late 12th century, with colonists travelling to and residing in what would later become known in standard German as Altland (i.e. Țara Oltului in Romanian, after

7375-430: The Transylvanian context, of the terms Lutheran and Saxon, with the Lutheran Church in Transylvania being de facto a "Volkskirche", i.e. the "national church" of the Transylvanian Saxons (or the people's church of the Saxons). The Mongol invasion of 1241–42 devastated much of the Kingdom of Hungary. Although the Saxons did their best to resist and even tried to valiantly fight back the Mongol invaders, their resistance

7500-454: The Welsh stock-rearing economy. In Yorkshire , Rievaulx Abbey was founded from Clairvaux in 1131, on a small, isolated property donated by Walter Espec , with the support of Thurstan , Archbishop of York . By 1143, three hundred monks had entered Rievaulx, including the famous St Ælred . It was from Rievaulx that a foundation was made at Melrose , which became the earliest Cistercian monastery in Scotland . Located in Roxburghshire , it

7625-410: The abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder. Upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and clothed the monks in white habits of undyed wool. Alberic forged an alliance with

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7750-431: The abbot refused their admission and had lay brothers bar the abbey gates. There was also trouble at Jerpoint, and alarmingly, the abbots of Baltinglass, Killenny, Kilbeggan and Bective supported the actions of the "revolt". In 1228, the General Chapter sent the Abbot of Stanley in Wiltshire , Stephen of Lexington , on a well-documented visitation to reform the Irish houses. A graduate of both Oxford and Paris , and

7875-418: The ability to develop the region's economy. Most colonists to this area came from Luxembourg ( Luxembourgish : Lëtzebuerg ) and the Moselle River region (see for instance Medardus de Nympz , former knight and founder of the fortified village of Niemesch/Nemșa in Moșna ). A second phase of German settlement during the early 13th century consisted of settlers primarily stemming from the Rhineland region,

8000-484: The area between present day cities of Sibiu and Brașov and the Târnava Mare River valley. In the second half of the 13th century, in its vicinity, on the right bank of the Olt river , the village of Cârța ( German : Kerz ) was founded and also on the Hârtibaciu River valley, close to Agnita , it founded the village of Apoș (German: Abtsdorf , or "the Monk's Village"). Both villages were populated with German colonists ( Transylvanian Saxons ) and later in

8125-457: The arrangement was approved by the General Chapter at Cîteaux and successive popes; the Knights of Calatrava were given a definitive rule in 1187, modeled upon the Cistercian rule for lay brothers, which included the evangelical counsels of poverty, chastity, and obedience ; specific rules of silence; abstinence on four days a week; the recitation of a fixed number of Pater Nosters daily; to sleep in their armour ; and to wear, as their full dress,

8250-411: The beginning. In the medieval towns situated in the highlands of the Principality of Moldavia (or what would later become Bukovina starting in the Modern Age ), namely Suceava or Câmpulung Moldovenesc (German: Kimpolung ), the type of German town law which operated there was the Magdeburg law . Furthermore, the Teutonic Knights were also present in Siret (German: Sereth ) where they built

8375-435: The borders of Castile, and feudal lordship over thousands of peasants and vassals. On more than one occasion, the Order of Calatrava brought to the field a force of 1200 to 2000 knights – considerable in medieval terms. Over time, as the Reconquista neared completion, the canonical bond between Calatrava and Morimond relaxed more and more, and the knights of the order became virtually secularized, finally undergoing dissolution in

8500-681: The broader group of Romanian Germans as well, being the eldest and one of the most important of all the constituent sub-groups of this ethnic community. Their native dialect, Transylvanian Saxon is close to Luxembourgish . Nowadays, organisations representing the Transylvanian Saxons exist in Romania , Germany, Austria , Canada, and the United States (in the latter case most notably 'Alliance of Transylvanian Saxons'). Other smaller communities of Transylvanian Saxons can be found in South Africa and Australia as well as South America (for example in Argentina ). The legal foundation of their settlement in southern, southeastern, and northeastern Transylvania

8625-433: The case of the first settlement (i.e. Târgu Neamț), they could have been equally helped in establishing it by the Teutonic Knights . Saxons in Wallachia also settled in Râmnic (i.e. present-day Râmnicu Vâlcea ) and Pitești (German: Pitesk ). Saxon colonization in Moldavia had likely occurred through a crossing from the Bistrița area eastward and northward whereas Saxon colonization in Wallachia had likely occurred from

8750-535: The colonists remained in Burzenland . The Kingdom of Hungary's medieval eastern borders were therefore defended in the northeast by the Nösnerland Saxons, in the east by the Hungarian border guard tribe of the Székelys, in the southeast by the castles built by the Teutonic Knights and Burzenland Saxons and in the south by the Altland Saxons. A common interpretation of the tale of the Pied Piper of Hamelin , dated to 26 June 1284 and recorded in Hamelin records that (the earliest of such records dating from 1384: "It

8875-407: The contemporary Low Countries (i.e. aside from Luxembourg, also contemporary Netherlands and Belgium ) and from modern day France as well. Additionally, it is equally important to mention the fact that the family name 'Sas' or 'Sasu' in Romanian and 'Szász' respectively in Hungarian could denote both an ethnic lineage as well as a social liaison to the Saxon title awarded in Transylvania during

9000-480: The easternmost frontiers of the former Kingdom of Hungary against certain invading migratory Asiatic peoples, to bring more agriculture to the region, to instil Central European culture, enhance trade, and boost urbanisation and overall economic development. In the process of fortifying the borders of the Kingdom of Hungary to the east, they were early on helped by the Teutonic Knights . Later on, they had to further strengthen their hometowns and rural settlements against

9125-445: The end they prospered. Already by 1152, Fountains had many offshoots, including Newminster Abbey (1137) and Meaux Abbey (1151). In the spring of 1140, Saint Malachy , the archbishop of Armagh, visited Clairvaux, becoming a personal friend of Abbot Bernard and an admirer of Cistercian life. He left four of his companions to be trained as Cistercians, and returned to Ireland to introduce Cistercian monasticism there. Mellifont Abbey

9250-574: The expanding Ottoman Empire which posed a major threat from the south. The rural settlements were more protected with a series of fortified churches known as 'kirchenburgen' in standard German . An alternative term for them in standard German is also ' wehrkirchen ' (i.e. fortified churches). During the Modern Age, they favoured more and more the Romanians for the latter to obtain increased and rightful political, social, and cultural rights before

9375-657: The following territorial extent, as depicted in the maps below: Along with the Teutonic Order, other religious organizations important to the development of German communities were the Cistercian abbeys of Igrisch (Igriș) in the Banat region respectively Kerz (Cârța) in Fogaraschland (Țara Făgărașului). The earliest religious organization of the Saxons was the Provostship of Hermannstadt (now Sibiu ), founded 20 December 1191. In its early years, it included

9500-423: The full observance of the Cistercian way of life, safeguard monastic properties, initiate a regime of benign paternalism to train a new generation of religious, isolate trouble-makers and institute an effective visitation system." The arrangement lasted almost half a century, and in 1274, the filiation of Mellifont was reconstituted. In Germany the Cistercians were instrumental in the spread of Christianity east of

9625-431: The future course of western monachism . From one point of view, it may be regarded as a compromise between the primitive Benedictine system, in which each abbey was autonomous and isolated, and the centralization of Cluny . The Cistercians maintained the independence of individual houses: each abbey had its own abbot, elected by its own monks, and its own property and finances administered without outside interference. On

9750-495: The help of his assistants, the core of obedient Irish monks and the aid of both English and Irish secular powers, he was able to envisage the reconstruction of the Cistercian province in Ireland. Stephen dissolved the Mellifont filiation altogether, and subjected 15 monasteries to houses outside Ireland. In breadth and depth, his instructions constituted a radical reform programme: "They were intended to put an end to abuses, restore

9875-410: The initiative passed to the mendicant orders , in Ireland, Wales and elsewhere. Relaxations were gradually introduced into Cistercian life with regard to diet and simplicity of life. Also, they began accepting the traditional sources of income that monks in comparable orders used: like rents, tolls, and benefices. The agricultural operations were blessed by success. Wealth and splendour characterized

10000-584: The invasion, bringing the total number of Cistercian houses in Ireland to 31. This was almost half the number of those in England, but it was about thrice the number in each of Scotland and Wales. Most of these monasteries enjoyed either noble, episcopal or royal patronage. In 1269, the Archbishop of Cashel joined the order and established a Cistercian house at the foot of the Rock of Cashel in 1272. Similarly,

10125-459: The magnetism of Bernard. At the time of his election, he was Abbot of Saints Vincenzo and Anastasio outside Rome. A considerable reinforcement to the Order was the merger of the Savigniac houses with the Cistercians, at the insistence of Eugene III . Thirteen English abbeys, of which the most famous were Furness Abbey and Jervaulx Abbey , thus adopted the Cistercian formula. In Dublin ,

10250-405: The main elements are of Romanesque influence. The general plan was traced and the walls were erected up to a height of about 3–4 metres. In 1260, the works were restarted under a new architect trained in the mature Gothic architecture , and with the help of a new masons' workshop. During this period, the old stone oratorium was dismantled and on its foundations was built a part of the north wing of

10375-607: The modern Transylvanian Saxons originally came from the contemporary Low Countries (more specifically the regions of Flanders , Hainaut , Brabant , Liège , or Zeeland ) as well as the Moselle and Lorraine river valleys, and Luxembourg as well, then situated in the north-western territories of the Holy Roman Empire around the 1140s. Further or subsequent waves of German colonists in Transylvania also stemmed from more southern regions of present-day Germany such as Thuringia or even Bavaria (the latter particularly valid for

10500-468: The monasteries, so that by 1300, the standard of living in most abbeys was comparable, if not higher, than the standards middling nobles enjoyed. Two important papal bulls tried to introduce reforms: Clement IV's Parvus fons and Benedict XII's Fulgens sicut stella matutina . The General Chapter continued to battle against abuses. In Ireland, the information on the Cistercian Order after

10625-631: The north side and its tributaries the Arpaș River at the east, the Cârțișoara River at the west, and the Făgăraș Mountains at the south – was awarded by magister Gocelinus, for the blessing of his soul, through the Transylvanian voivode Benedict ( pro remedio animae nostre per fidelem ac dilectum nostrum Benedictum tunc temporis vaivodam assignari facientes ). It is known that Benedict

10750-468: The order accepted developed land and relocated the serfs elsewhere. The outlines of the Cistercian reform were adumbrated by Alberic, but it received its final form in the Carta caritatis ( Charter of Charity ), which was the defining guide on how the reform was to be lived. This document governed the relations between the various houses of the Cistercian order, and exercised a great influence also upon

10875-609: The order had spread throughout most of Europe. The keynote of Cistercian life was a return to literal observance of the Benedictine Rule. The reform-minded monks tried to live monastic life as they thought it had been in Benedict 's time; at various points they went beyond it in austerity. They returned to manual labour, especially agricultural work in the fields. The Cistercians made major contributions to culture and technology: Cistercian architecture has been recognized as

11000-551: The original version of the Cistercian constitution, soon to be called the Carta Caritatis ( Charter of Charity ). Although it was revised on several occasions to meet contemporary needs, from the outset it emphasised a simple life of work, love, prayer and self-denial. The Cistercians soon came to distinguish themselves from Benedictines by wearing white or grey tunics instead of black; white habits are common for reform movements. Much of Cistercian reform took place against

11125-824: The original vertical descent of authority produced "a system of centralized national control" much closer to that of the Premonstratensians or mendicants . The first Cistercian house to be established in Britain, a monastery at Waverley Abbey , Surrey, was founded by William Gifford, Bishop of Winchester in 1128. It was founded with 12 monks and an abbot from L'Aumône Abbey , in the South of France. By 1187 there were 70 monks and 120 lay brothers in residence. Thirteen Cistercian monasteries, all in remote locations, were founded in Wales between 1131 and 1226. The first of these

11250-466: The other hand, all the abbeys were subjected to the General Chapter , the constitutional body which exercised vigilance over the order. Made up of all the abbots, the General Chapter met annually in mid-September at Cîteaux . Attendance was compulsory, with the abbot of Cîteaux presiding. He was to enforce conformity to Cîteaux in all details of monastic observance, liturgy, and customs. Cîteaux

11375-431: The purpose of founding their Novum Monasterium . During the first year, the monks set about constructing malodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass . In Robert's absence from Molesme, however, the abbey had gone into decline, and Pope Urban II , a former Cluniac monk, ordered him to return. The remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership

11500-515: The reign of King Géza II of Hungary (1141–1162). For several consecutive centuries, the main task of these medieval German-speaking settlers (as that of the Szeklers for example in the east of Transylvania) was to defend the southern, southeastern, and northeastern borders of the then Kingdom of Hungary against foreign invaders stemming most notably from Central Asia and even far East Asia (e.g. Cumans , Pechenegs , Mongols , and Tatars ). At

11625-483: The reign of Hungarian King Charles I (probably 1325–1329; also referred to as Charles Robert d'Anjou ), the Saxons were organized in the Saxon Chairs (or seats) as follows: The territorial extent of the aforementioned Saxon seats can be clearly seen in depth in the maps from the gallery below: Aside from the Saxon seats, there had also been two districts, namely Bistritz/Bistrița and Kronstadt/Brașov, which had

11750-486: The resources of the monasteries, there being sometimes as many as 200, or even 300, in a single abbey. On the other hand, in some countries, the system of lay brothers in course of time worked itself out; thus in England by the close of the 14th century it had shrunk to relatively small proportions, and in the 15th century the regimen of the English Cistercian houses tended to approximate more and more to that of

11875-452: The right bank of the Olt River between Sibiu and Brașov . 45°47′04″N 24°34′04″E  /  45.7844444444°N 24.5677777778°E  / 45.7844444444; 24.5677777778 Cistercians The Cistercians ( / s ɪ ˈ s t ɜːr ʃ ən z / ), officially the Order of Cistercians ( Latin : (Sacer) Ordo Cisterciensis , abbreviated as OCist or SOCist ), are

12000-440: The rivalry with the famous Benedictine abbey of Cluny, where wealth and excess were said to have set in. Harding acquired land for the abbey to develop to ensure its survival and ethic. As to grants of land, the order would normally accept only undeveloped land, which the monks then developed by their own labour. For this they developed over time a very large component of uneducated lay brothers known as conversi . In some cases,

12125-405: The same time, the Saxons were also charged with developing agriculture and introducing Central European culture. Later on, the Saxons needed to further fortify both their rural and urban settlements against invading Ottomans (or against the invading and expanding Ottoman Empire ). The Saxons in northeastern Transylvania were also in charge of mining. They can be perceived as being quite related to

12250-674: The scene of violence and destabilization following Martin Luther 's efforts to gain independence from the Vatican. Many abbeys lost scores of monks, as these left religious life in order to marry. Monastic property was confiscated by nobles who saw an opportunity to proift from the chaos. During the English Reformation , Henry VIII 's Dissolution of the Monasteries saw the confiscation of evey single monastery in that country,

12375-405: The second last official census (carried out in 2011) indicated 36,042 Germans, out of which only 11,400 were of Transylvanian Saxon descent. As per the latest Romanian census conducted in 2022, they are even fewer, as other sub-groups of the entire German community in Romania as well. The colonization of Transylvania by ethnic Germans later collectively known as Transylvanian Saxons began under

12500-486: The south-eastern region of Transylvania still has one of the highest density of existing fortified churches from the 13th to 16th centuries as more than 150 villages in the area count various types of fortified churches in good shape, seven of them being included in the UNESCO World Heritage under the name of Villages with fortified churches in Transylvania . The rapid expansion of cities populated by

12625-595: The southern Low Countries , and the Moselle region, with others from Thuringia , Bavaria, and even from France . A settlement in northeastern Transylvania was centered on the town of Nösen , the later Bistritz ( Romanian : Bistrița ), located on the Bistrița River . The surrounding area became known as the Nösnerland . That area was important for mining in the Middle Ages. Continued immigration from

12750-561: The spring of 1927, by the Transylvanian Saxon art historian and archeologist Victor Roth . Also, subsequent researches were carried out in the period 1983-1985 to better study these remains. The construction of the main stone edifice started a little bit later, most probably between 1220 and 1230. The construction occurred in two stages, separated by the Great Mongol invasion of 1241 . In the first stage of construction,

12875-494: The strength of the order which derived from this uniformity declined. Wars, amon them the Hundred Years' War , and a lack of leadership did damage. Many of the monasteries were controlled by dynasties who appointed their relatives to leadership positions, and pocketed the abbeys' profits. The system of placing abbeys in commendam was widespread and led to the spiritual and material decline of many abbeys. Germany became

13000-486: The territories of Hermannstadt, Leschkirch (Nocrich), and Groß-Schenk (Cincu), the areas that were colonized the earliest by ethnic Germans in the region. Under the influence of Johannes Honterus , the great majority of the Transylvanian Saxons embraced the new creed of Martin Luther during the Protestant Reformation . The first superintendent of the Saxons Evangelical Church, Paul Wiener ,

13125-581: The territory of present-day Romania en masse during and after World War II, relocating initially to Austria, then predominantly to southern Germany (especially in Bavaria ). The process of emigration continued during communist rule in Romania. After the collapse of the Ceaușescu regime in 1989 and the fall of the East German communist government, many of them continued to emigrate to unified Germany. As

13250-481: The two Savigniac houses of Erenagh and St Mary's became Cistercian. It was in the latter case that medieval Dublin acquired a Cistercian monastery in the very unusual suburban location of Oxmantown , with its own private harbour called The Pill. For a hundred years, until the first quarter of the 13th century, the Cistercians supplanted Cluny as the most powerful order and the chief religious influence in western Europe. But then in turn their influence began to wane, as

13375-524: The two monasteries can be dated from 1206, 1368, and 1430. The first buildings of the monastery were built, according to Cistercian customs, using perishable materials, most probably wood. These can be dated relatively confidently as having been built in the founding period (1205–1206). A few years later, approximately 1210–1215, a stone chapel, the oratorium, was built close to the original wood buildings. The foundations of this chapel of small dimension (around 8–10 metres) and massive walls, were rediscovered in

13500-534: The way of the Trappists. Civic politics also played a role in the conflict. The Protestant Reformation , the ecclesiastical policy of Emperor Joseph II , the French Revolution , and the revolutions of the 18th century almost wholly destroyed the Cistercians. But some survived, and from the beginning of the last half of the 19th century there was a considerable recovery. In 1892, the Trappists left

13625-624: The western Holy Roman Empire , they came to be collectively referred to as ' Saxons ' because of Germans working for the royal Hungarian chancellery . Gradually, the type of medieval German once spoken by these settlers, craftsmen, guardsmen, miners, and various other workers became locally known as Såksesch (i.e. Transylvanian Saxon ; in its longest form Siweberjesch-Såksesch ) and remains, still to this day, very closely related to Luxembourgish with which it shares many lexical similarities. The Transylvanian Saxon population has been steadily decreasing since World War II as they started leaving

13750-483: The world. In 1133, Heiligenkreuz Abbey was founded near Vienna by Morimond monks; it is (as of 2024) the largest men's abbey in Europe. The order entrusted the oversight of the English, Welsh and (intermittently) Irish abbeys to two or more abbots-commissary, thereby abrogating the famous Cistercian system of filiation: not the mother abbeys, but the abbots-commisary had full powers of visitation. This variation on

13875-483: Was Tintern Abbey , which was sited in a remote river valley, and depended largely on its agricultural and pastoral activities for survival. Other abbeys, such as at Neath , Strata Florida , Conwy and Valle Crucis became among the most hallowed names in the history of religion in medieval Wales. Their austere discipline seemed to echo the ideals of the Celtic saints , and the emphasis on pastoral farming fit well into

14000-535: Was Voivode of Transylvania between 1202–1206 and 1208–1209. This means that the founding date must fall between 1202 and 1209. An additional document, the General Chapter of the Cistercian Order from 1206, further narrows the date of founding. This document mentions the presence of a Cistercian monk from Transylvania, most probably from Cârța ( abbas ultra Sylvas in Hungaria, filius abbatis de Egris ), at

14125-454: Was 132 metres (433 ft) long. Monastic buildings came to be constructed entirely of stone, right down to the most humble of buildings. In the 12th and 13th centuries, even Cistercian barns consisted had stone exteriors. The Cistercians acquired a reputation as masters in administering ecclesial construction projects. St. Bernard's own brother, Achard , is known to have supervised the construction of many abbeys, such as Himmerod Abbey in

14250-411: Was St Bernard's influence and prestige. He later came popularly to be regarded as the founder of the Cistercians, who have often been called Bernardines. Bernard died in 1153, one month after his pupil Eugene III. In 1153, the first King of Portugal, D. Afonso Henriques (Afonso, I), founded Alcobaça Monastery . The original church was replaced by the present construction from 1178. The abbey's church

14375-404: Was always to be the model to which all the other houses had to conform. Cistercian monks and nuns have a reputation of cultivating solitude and silence; the great monastics have explained silence as "the language of liberation, enlightenment, or union with God." Some observers deduced, incorrectly, that Cistercians take a vow of silence. Watching over one's tongue is, however, a general theme in

14500-503: Was built in 1136 by King David I of Scotland , and completed in less than ten years. Another important offshoot of Rievaulx was Revesby Abbey in Lincolnshire . Fountains Abbey was founded in 1132 by discontented Benedictine monks from St. Mary's Abbey, York , who desired a return to the austere Rule of St Benedict. After many struggles and great hardships, St Bernard agreed to send a monk from Clairvaux to instruct them, and in

14625-597: Was consecrated in 1223. Two further building phases followed in order to complete the nave, leading to the final consecration of the medieval church building in 1252. As a consequence of the wars between the Christians and Moors on the Iberian Peninsula , the Cistercians established a military branch of the order in Castile in 1157: the Order of Calatrava . Membership of the Cistercian Order had included

14750-550: Was elected by Saxon pastors at a synod on 6 February 1553. Almost all became Lutheran Protestants , with very few Calvinists , while other minor segments of the Transylvanian Saxon society remained staunchly Catholic (of Latin Church , more specifically) or were converted to Catholicism later on. Nonetheless, one of the consequences of the Reformation was the emergence of an almost perfect equivalence, in

14875-667: Was eventually turned down by the Mongols and many of their settlements were destroyed or ruined in the process. After the Mongols retreated from Transylvania, in the event of another invasion, many Transylvanian towns were fortified with stone castles and an emphasis was put on developing towns economically. In the Middle Ages, approximately 300 villages were defended by the Kirchenburgen , or fortified churches with massive walls and watch towers. Although many of these fortified churches have fallen into either decay or ruin, nowadays

15000-911: Was founded in County Louth in 1142 and from it daughter houses of Bective Abbey in County Meath (1147), Inislounaght Abbey in County Tipperary (1147–1148), Baltinglass in County Wicklow (1148), Monasteranenagh in County Limerick (1148), Kilbeggan in County Westmeath (1150) and Boyle Abbey in County Roscommon (1161). Following the Anglo-Norman invasion of Ireland in the 1170s,

15125-575: Was founded in 1129 from Ebrach Abbey in Bavaria, which had been founded from Morimond Abbey in France. In 1129 Margrave Leopold the Strong of Styria granted the Bavarian monks an area of land just north of what is today the provincial capital Graz , where they founded Rein Abbey . At the time, it was the 38th Cistercian monastery founded; as of 2024, it is the oldest surviving Cistercian house in

15250-512: Was noticeably weakened." In 1335, the French cardinal Jacques Fournier, a Cistercian monk, was elected and consecrated Pope Benedict XII . He was devoted to reducing the culture of nepotism at the Vatican. He promulgated a series of regulations to restore the spirit of reform in the Cistercian Order. By the 15th century, however, the Cistercians had fallen on dark days. The General Chapter lost virtually all its power to enforce its decrees, and

15375-563: Was officially stipulated within the Diploma Andreanum (German: Der Goldener Freibrief der Siebenbürger Sachsen , The Golden Charter of the Transylvanian Saxons , Romanian : Bula de aur a sașilor transilvăneni ) issued by King Andrew II of Hungary which allocated them the royal land ( Romanian : Pământul crăiesc or Pământul regal ) under local autonomy known as Königsboden or Fundus Regius in Latin . The ancestors of

15500-568: Was probably founded in 1202–1206 by monks from Igriș Abbey (daughter house of Pontigny Abbey ), and was disbanded in 1494, when the apostolic legate Ursus of Ursinis ratified Cârța Abbey's attachment to the Provostship nullius of Sibiu. The Cistercian monastery introduced and helped develop French Gothic art in the region. The exact founding date of the Cârța Monastery ( Latin : monasterium beatae Mariae virginis in Candelis de Kerch )

15625-410: Was used across Europe to meet the largely homogeneous needs of the order. Various buildings, including the chapter-house to the east and the dormitories above, were grouped around a cloister , and were sometimes linked to the transept of the church itself by a night stair. Usually Cistercian churches were cruciform, with a short presbytery to meet the liturgical needs of the brethren, small chapels in

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