Misplaced Pages

Catechesis

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#607392

91-431: Catechesis ( / ˌ k æ t ə ˈ k iː s ɪ s / ; from Greek : κατήχησις , "instruction by word of mouth", generally "instruction") is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity , but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants. As defined in

182-482: A Watch Tower Society topical textbook that teaches basic Bible doctrines. Students initially progress to become an "unbaptized publisher" of the faith, preaching while continuing further biblical instruction—akin to a catechumen, although the term "Bible student" is used. After demonstrating sufficient comprehension and application of Jehovah's Witnesses' interpretations of the Bible, the student qualifies to be baptized as

273-585: A catechumen ( / ˌ k æ t ɪ ˈ k juː m ə n , - m ɛ n / ; via Latin catechumenus from Greek κατηχούμενος katēkhoumenos , "one being instructed", from κατά kata , "down" and ἦχος ēkhos , "sound") is a person receiving instruction from a catechist in the principles of the Christian religion with a view to baptism . The title and practice is most often used by Anglican , Lutheran , Methodist , Orthodox , Reformed/Presbyterian , and Roman Catholic Christians. Ecumenical organisations such as

364-528: A Jehovah's Witness. A catechumen has not been baptized, and is undergoing training in the principles of the faith; one who was baptized as a child has an equal need of education, but this does not start from the same foundation, since baptism has already occurred. The theological basis is common to all sects and taken from the Gospel: No one can come to me unless the Father who sent me draws them from which

455-577: A basis for coinages: anthropology , photography , telephony , isomer , biomechanics , cinematography , etc. Together with Latin words , they form the foundation of international scientific and technical vocabulary ; for example, all words ending in -logy ('discourse'). There are many English words of Greek origin . Greek is an independent branch of the Indo-European language family. The ancient language most closely related to it may be ancient Macedonian , which, by most accounts,

546-656: A catechumen as an infant, and did not receive baptism until he was in his thirties. He, and other Fathers, fulminated against the practice. Catholics were required to be able to recite the common Latin prayers of the Church (the Pater Noster, the Creed, the Ave Maria) and to explain them in their own languages; and they were used as prayers replacing folk charms. Priests were required to re-state these catechetical basics in

637-801: A catechumen is one of a number of stages leading to receiving the sacraments of initiation (baptism, confirmation, and the Eucharist). This was a result of the Second Vatican Council , explicitly stated in point 64 of the Constitution of the Sacred Liturgy, Sacrosanctum Concilium : The Neocatechumenal Way and the Light-Life Movement of the Roman Catholic Church take as their inspiration

728-518: A consequence the previously baptized cannot become catechumens. The remark in the foregoing section on "stages of growth" is important to understand this confusion, and happily this can also be seen as typical of the thinking outside the Anglican church. While all parts of the Church promote the growth from catechumen to novice to full member of the communion, the Protestant churches align it with

819-717: A course in the fundamentals of the religion, lasting typically six months and ending with baptism at Easter. However, this is at the discretion of the local minister, and times may be varied. The 9th meeting of the Anglican Consultative Council in Cape Town, January 1993, stated among other points in Resolution 44: In those Protestant denominations that do not baptise infants, such as the Conservative Anabaptist Churches ,

910-558: A fairly stable set of consonantal contrasts . The main phonological changes occurred during the Hellenistic and Roman period (see Koine Greek phonology for details): In all its stages, the morphology of Greek shows an extensive set of productive derivational affixes , a limited but productive system of compounding and a rich inflectional system. Although its morphological categories have been fairly stable over time, morphological changes are present throughout, particularly in

1001-560: A faster, more convenient cursive writing style with the use of ink and quill . The Greek alphabet consists of 24 letters, each with an uppercase ( majuscule ) and lowercase ( minuscule ) form. The letter sigma has an additional lowercase form (ς) used in the final position of a word: In addition to the letters, the Greek alphabet features a number of diacritical signs : three different accent marks ( acute , grave , and circumflex ), originally denoting different shapes of pitch accent on

SECTION 10

#1732776213608

1092-540: A foreign language. It is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, " Homeric Greek is probably closer to Demotic than 12-century Middle English is to modern spoken English ". Greek is spoken today by at least 13 million people, principally in Greece and Cyprus along with a sizable Greek-speaking minority in Albania near

1183-634: A question-and-answer format was popularized by reformer Martin Luther in his 1529 Small Catechism . He wanted the catechumen to understand what he was learning, so the Decalogue, Lord's Prayer, and Apostles' Creed were divided into small sections, with each followed by the question "What does this mean?" Erasmus responded with his own Catholic catechism in 1530 in Latin, which was translated to English for as A Playne and Godly Exposition or Declaration of

1274-419: A standard Roman administrative genre that seeks to change a legal precedent (in this case, asking Christians to be charged based on evil deeds rather than for being Christian in and of itself). But by including the descriptions of Christian practice and belief, Parvis argues that “[w]hat Justin did was to hijack this normal Roman administrative procedure and turn it into a vehicle for articulating and disseminating

1365-536: A utopian life of the sort that would provoke the admiration of Jews and non-Jews alike. Josephus mentions their three-year catechumenate , their oath of loyalty to the group, their separation from their fellow Jews, their emphasis on purity and ablutions, but he regards them not as a 'sect' but as a pietistic elite." See also proselyte . Greek language Greek ( Modern Greek : Ελληνικά , romanized :  Elliniká , [eliniˈka] ; Ancient Greek : Ἑλληνική , romanized :  Hellēnikḗ )

1456-804: Is also found in Bulgaria near the Greek-Bulgarian border. Greek is also spoken worldwide by the sizable Greek diaspora which has notable communities in the United States , Australia , Canada , South Africa , Chile , Brazil , Argentina , Russia , Ukraine , the United Kingdom , and throughout the European Union , especially in Germany . Historically, significant Greek-speaking communities and regions were found throughout

1547-773: Is an Indo-European language, constituting an independent Hellenic branch within the Indo-European language family. It is native to Greece , Cyprus , Italy (in Calabria and Salento ), southern Albania , and other regions of the Balkans , Caucasus , the Black Sea coast, Asia Minor , and the Eastern Mediterranean . It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system

1638-479: Is an Indo-European language, but also includes a number of borrowings from the languages of the populations that inhabited Greece before the arrival of Proto-Greeks, some documented in Mycenaean texts ; they include a large number of Greek toponyms . The form and meaning of many words have changed. Loanwords (words of foreign origin) have entered the language, mainly from Latin, Venetian , and Turkish . During

1729-414: Is not only a meaningful philosophy, but it also completes and corrects prior thought to achieve the highest level of knowledge and reason. The First Apology provides one of the most detailed accounts of contemporary Christian practice. Those that are baptized are “brought by us where there is water,” where they are “born again in the same manner of rebirth by which we ourselves were born again.” After

1820-426: Is observable. For further discussion not directly related to the state of catechumen, see other Wiki articles. The form of education varied, though the earliest recorded methods were lists of questions and answers (Catechism). Sermons were also used (Cyril of Jerusalem). Most catechisms were divided into parts, aiming to follow the spiritual growth of the catechumen. There were certain differences between catechisms for

1911-519: Is protected and promoted officially as a regional and minority language in Armenia, Hungary , Romania, and Ukraine. It is recognized as a minority language and protected in Turkey by the 1923 Treaty of Lausanne . The phonology , morphology , syntax , and vocabulary of the language show both conservative and innovative tendencies across the entire attestation of the language from the ancient to

SECTION 20

#1732776213608

2002-857: Is sometimes called aljamiado , as when Romance languages are written in the Arabic alphabet. Article 1 of the Universal Declaration of Human Rights in Greek: Transcription of the example text into Latin alphabet : Article 1 of the Universal Declaration of Human Rights in English: Proto-Greek Mycenaean Ancient Koine Medieval Modern First Apology The First Apology

2093-526: Is spoken by at least 13.5 million people today in Greece, Cyprus, Italy, Albania, Turkey , and the many other countries of the Greek diaspora . Greek roots have been widely used for centuries and continue to be widely used to coin new words in other languages; Greek and Latin are the predominant sources of international scientific vocabulary . Greek has been spoken in the Balkan peninsula since around

2184-763: Is still used internationally for the writing of Ancient Greek . In Greek, the question mark is written as the English semicolon, while the functions of the colon and semicolon are performed by a raised point (•), known as the ano teleia ( άνω τελεία ). In Greek the comma also functions as a silent letter in a handful of Greek words, principally distinguishing ό,τι ( ó,ti , 'whatever') from ότι ( óti , 'that'). Ancient Greek texts often used scriptio continua ('continuous writing'), which means that ancient authors and scribes would write word after word with no spaces or punctuation between words to differentiate or mark boundaries. Boustrophedon , or bi-directional text,

2275-650: Is the Greek alphabet , which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary . The alphabet arose from the Phoenician script and was in turn the basis of the Latin , Cyrillic , Coptic , Gothic , and many other writing systems. The Greek language holds a very important place in the history of the Western world. Beginning with

2366-543: The Catechism of the Catholic Church , paragraph 5 (quoting Pope John Paul II 's Apostolic Exhortation Catechesi tradendae , §18): Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life. In

2457-496: The Catholic Church , catechist is a term used of anyone engaged in religious formation and education, from the bishop to lay ecclesial ministers and clergy to volunteers at the local level. The primary catechists for children are their parents or communities. Protestant churches typically have Sunday School classes for educating children in religion, as well as adult classes for continuing education. In ecclesiology ,

2548-566: The Cross and possibly aspersion with holy water from a minister, indicating their entry to the state of catechumen. In the early church , catechumens were instructed (catechized) in the basic elements of the faith such as the Apostles' Creed , Lord's Prayer , and sacraments in preparation for baptism . Catechumens were limited as to their attendance in formal services. As unbaptized, they could not actively take part in any service, for that

2639-495: The Eastern Mediterranean , in what are today Southern Italy , Turkey , Cyprus , Syria , Lebanon , Israel , Palestine , Egypt , and Libya ; in the area of the Black Sea , in what are today Turkey, Bulgaria , Romania , Ukraine , Russia , Georgia , Armenia , and Azerbaijan ; and, to a lesser extent, in the Western Mediterranean in and around colonies such as Massalia , Monoikos , and Mainake . It

2730-516: The Indo-Iranian languages (see Graeco-Aryan ), but little definitive evidence has been found. In addition, Albanian has also been considered somewhat related to Greek and Armenian, and it has been proposed that they all form a higher-order subgroup along with other extinct languages of the ancient Balkans; this higher-order subgroup is usually termed Palaeo-Balkan , and Greek has a central position in it. Linear B , attested as early as

2821-492: The nominal and verbal systems. The major change in the nominal morphology since the classical stage was the disuse of the dative case (its functions being largely taken over by the genitive ). The verbal system has lost the infinitive , the synthetically -formed future, and perfect tenses and the optative mood . Many have been replaced by periphrastic ( analytical ) forms. Pronouns show distinctions in person (1st, 2nd, and 3rd), number (singular, dual , and plural in

Catechesis - Misplaced Pages Continue

2912-613: The way to Damascus when Jesus Christ appeared to him in a vision. Regarded as the type of sudden conversion, this event was followed by baptism, with, however, a period of study and learning following, lasting a number of years. Quoting Shaye J. D. Cohen: From the Maccabees to the Mishnah (1987) "The Sadducees were the aristocratic opponents of the Pharisees . The Essenes were a group of religious and philosophic virtuosi, living

3003-470: The 3rd millennium BC, or possibly earlier. The earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the world's oldest recorded living language . Among the Indo-European languages, its date of earliest written attestation is matched only by the now-extinct Anatolian languages . The Greek language is conventionally divided into

3094-615: The Apology heavily focused on punishment by fire; a reference to Polycarp’s burning at the stake. It is also generally believed that the Second Apology was originally part of the larger First Apology , although there is uncertainty among scholars about this point. In the early chapters of the First Apology , Justin discusses the principal criticisms of contemporary Christians; namely, atheism, immorality, and disloyalty to

3185-512: The Apostles' Creed on Holy Saturday to show that one had completed catechetical instruction. By the sixth century, most of those presented for baptism were infants, and pre-baptismal catechesis was abandoned. The decline of preaching and education in general following the barbarian invasions also affected the decline of catechesis. Later, instructors ( catechists ) would teach Christians who had been baptized as children, to prepare for practicing

3276-475: The Commune Crede . In no case is a catechumen absolutely bound to be baptized, preserving the principle that the recipient of a sacrament must not be forced against his will; the person concerned must be drawn spiritually to the faith in addition to being intellectually persuaded. The Roman Catholic Church revived the catechumenate with its Rite of Christian Initiation for Adults (RCIA) wherein being

3367-505: The Empire. He first argues that “the name” of Christianity by itself is not reason enough to punish or persecute, and he urges the Empire instead to only punish evil actions, writing, “For from a name neither approval nor punishment could fairly come, unless something excellent or evil in action can be shown about it.” He then goes on to address the charges more directly, in which he argues that they are “atheists” toward Roman gods, but not to

3458-486: The Greek alphabet since approximately the 9th century BC. It was created by modifying the Phoenician alphabet , with the innovation of adopting certain letters to represent the vowels. The variant of the alphabet in use today is essentially the late Ionic variant, introduced for writing classical Attic in 403 BC. In classical Greek, as in classical Latin, only upper-case letters existed. The lower-case Greek letters were developed much later by medieval scribes to permit

3549-425: The Greek language are often emphasized. Although Greek has undergone morphological and phonological changes comparable to those seen in other languages, never since classical antiquity has its cultural, literary, and orthographic tradition been interrupted to the extent that one can speak of a new language emerging. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than

3640-495: The Greek language was the Cypriot syllabary (also a descendant of Linear A via the intermediate Cypro-Minoan syllabary ), which is closely related to Linear B but uses somewhat different syllabic conventions to represent phoneme sequences. The Cypriot syllabary is attested in Cyprus from the 11th century BC until its gradual abandonment in the late Classical period, in favor of the standard Greek alphabet. Greek has been written in

3731-629: The Greek verb have likewise remained largely the same over the course of the language's history but with significant changes in the number of distinctions within each category and their morphological expression. Greek verbs have synthetic inflectional forms for: Many aspects of the syntax of Greek have remained constant: verbs agree with their subject only, the use of the surviving cases is largely intact (nominative for subjects and predicates, accusative for objects of most verbs and many prepositions, genitive for possessors), articles precede nouns, adpositions are largely prepositional, relative clauses follow

Catechesis - Misplaced Pages Continue

3822-685: The Greek-Albanian border. A significant percentage of Albania's population has knowledge of the Greek language due in part to the Albanian wave of immigration to Greece in the 1980s and '90s and the Greek community in the country. Prior to the Greco-Turkish War and the resulting population exchange in 1923 a very large population of Greek-speakers also existed in Turkey , though very few remain today. A small Greek-speaking community

3913-684: The North American Association for the Catechumenate are helping across several denominations to "shape ministries with adult seekers involving an extended time of faith formation and a meaningful experience of adult baptism at Easter ." The word catechumen comes from the passive form of the Greek word κατηχέω (katēcheō) , which is used seven times in the New Testament . In the passive, it means "to be instructed, informed." The catechumenate slowly developed from

4004-404: The acute during the late 20th century, and it has only been retained in typography . After the writing reform of 1982, most diacritics are no longer used. Since then, Greek has been written mostly in the simplified monotonic orthography (or monotonic system), which employs only the acute accent and the diaeresis. The traditional system, now called the polytonic orthography (or polytonic system),

4095-461: The advent of the printing press. Along with Gerson's other catechetical works, it addressed the unique problems of teaching the faith to children. Sixteenth-century Christian humanists considered the reform of catechesis to be a high priority. Bishop of Basel Christoph von Utenheim , in one of the most successful efforts to revive catechesis, worked to have regular catechetical preaching instituted throughout his diocese. Johann Geiler von Kaisersberg

4186-637: The alleged disloyalty to the Empire, discussing how Christians do seek to be members of another kingdom, but this kingdom is “of that with God” rather than a “human one.” Justin goes to great lengths in the First Apology to defend Christianity as a rational philosophy. He remarks at how Christianity can provide moral teaching for its followers, and how many of the Christian teachings parallel similar stories in pagan mythology, making it irrational for contemporary pagans to persecute Christians. One of Justin’s most important themes involves his description of

4277-402: The ancient language; singular and plural alone in later stages), and gender (masculine, feminine, and neuter), and decline for case (from six cases in the earliest forms attested to four in the modern language). Nouns, articles, and adjectives show all the distinctions except for a person. Both attributive and predicative adjectives agree with the noun. The inflectional categories of

4368-399: The catechumenate for those about to be baptized as infants was to be absolved by their parents and sponsors, thus defining the catechumenate as necessary for all, whether directly or by proxy. The status of the "converted" was dealt with at the same time, but in a way that cannot be considered typical of general Christian thinking, when it was declared that rebaptism was not to be thought of; as

4459-425: The catechumenate status may be considered the norm amongst the young. This is especially true amongst young Christadelphians , although they never use the specific term catechumenate, more normally referring to those in this state as "being instructed" or "being taken through". Jehovah's Witnesses require a catechumenate of disciples of all ages prior to baptism with a study program led by a baptized minister, using

4550-439: The confessing person could recite the prayers and commandments, and explain the lines as part of confession (which from 1215 was required of Catholics at least one per year by the 4th Lateran Council). A common medieval vernacular book was the form of confession which allowed the layperson to remind themselves of what they might be quizzed on. Jean Gerson 's L'ABC des simples gens was an important catechetical work published at

4641-569: The congregation, consisting of readings from the Jewish prophets and "the memoirs of the apostles", prayers, and a meal. There has been significant scholarly debate about the extent to which Justin’s Apologies differed from prior and future apologetic discourse. Paul Parvis , a prominent Justin scholar from the University of Edinburgh, has noted that the First Apology is unlike any apology that preceded it. It presents itself as legal petition,

SECTION 50

#1732776213608

4732-567: The convert is mature, and the status of catechumen is then usually not implied. The three cases - baptized as an infant, come to the faith in maturer years, and conversion from one denomination to another - seem outwardly similar. This has led to discussions on their differentiation, notably the International Anglican Liturgical Consultation which, at its meeting in Toronto in 1991, stated that [2]

4823-520: The converts." See also Council of Jerusalem . Justin Martyr , in his First Apology , cites instruction as occurring prior to baptism: The "persuasion" would be carried out by the preaching of an evangelist ; but since belief must precede baptism, the person concerned should be prepared spiritually to receive the indwelling of the Holy Spirit through baptism. That person would receive the sign of

4914-614: The development of doctrine and the need to test converts against the dangers of falling away . The Bible records ( Acts 19) that the Apostle Paul , while visiting some people who were described as "disciples" , established they had received the baptism of John for the repentance of sins but had not yet heard of or received the Holy Spirit . Further, from the second century it appears that baptisms were held only at certain times of year, indicating that periods of instruction were

5005-460: The discussion of baptism, Justin describes the practice of the Eucharist , by his teachings of metabole , “we have been taught that the food over which thanks have been given by a word of prayer that is from Him, from which our blood and flesh are nourished by transformation, is the flesh and blood of Jesus who became incarnate.”. Finally, he provides information on the weekly Sunday meetings of

5096-641: The earliest examples of Christian apology , and many scholars attribute this work to creating a new genre of apology out of what was a typical Roman administrative procedure. Justin Martyr was born in Flavia Neapolis (modern Nablus ), a Greek-speaking town in Judea within the Roman Empire. In the Dialogue with Trypho , Justin explains how he came to Christianity after previously passing through

5187-404: The early 19th century that was used for literary and official purposes in the newly formed Greek state. In 1976, Dimotiki was declared the official language of Greece, after having incorporated features of Katharevousa and thus giving birth to Standard Modern Greek , used today for all official purposes and in education . The historical unity and continuing identity between the various stages of

5278-484: The education of the young who are already baptized, whereas the Orthodox and Roman parts of the church keep this separate. Various terms are used to describe this process: "alpha courses", "nursery courses", "starter groups", among others. The main difference between denominations is whether these courses include or exclude those who are baptized, and an overlap with youth ministries and even to an extent with evangelism

5369-618: The epics of Homer , ancient Greek literature includes many works of lasting importance in the European canon . Greek is also the language in which many of the foundational texts in science and philosophy were originally composed. The New Testament of the Christian Bible was also originally written in Greek. Together with the Latin texts and traditions of the Roman world , the Greek texts and Greek societies of antiquity constitute

5460-452: The following periods: In the modern era, the Greek language entered a state of diglossia : the coexistence of vernacular and archaizing written forms of the language. What came to be known as the Greek language question was a polarization between two competing varieties of Modern Greek: Dimotiki , the vernacular form of Modern Greek proper, and Katharevousa , meaning 'purified', a compromise between Dimotiki and Ancient Greek developed in

5551-544: The importance of the Apologies in defending Christianity in philosophical terms. The First Apology is dated to between AD 155–157, based on the reference to Lucius Munatius Felix as a recent prefect of Egypt. The theologian Robert Grant has claimed that this Apology was made in response to the Martyrdom of Polycarp , which occurred around the same time as the Apology was written. This correlation would explain why

SECTION 60

#1732776213608

5642-439: The infinitive entirely (employing a raft of new periphrastic constructions instead) and uses participles more restrictively. The loss of the dative led to a rise of prepositional indirect objects (and the use of the genitive to directly mark these as well). Ancient Greek tended to be verb-final, but neutral word order in the modern language is VSO or SVO. Modern Greek inherits most of its vocabulary from Ancient Greek, which in turn

5733-467: The late 15th century BC, was the first script used to write Greek. It is basically a syllabary , which was finally deciphered by Michael Ventris and John Chadwick in the 1950s (its precursor, Linear A , has not been deciphered and most likely encodes a non-Greek language). The language of the Linear B texts, Mycenaean Greek , is the earliest known form of Greek. Another similar system used to write

5824-446: The logos, a philosophical concept of order of reason and knowledge. Throughout the First Apology , Justin argues that Jesus Christ is the incarnation of the Logos , which leads him to the proof that any individual who has spoken with reason, even those who lived before Christ, connected with the logos in the form of Christ, and is thus, in fact, a Christian. This theme is paramount to understanding Justin’s defense of Christianity, and

5915-458: The membership of Greece and Cyprus in the European Union, Greek is one of the organization's 24 official languages . Greek is recognized as a minority language in Albania, and used co-officially in some of its municipalities, in the districts of Gjirokastër and Sarandë . It is also an official minority language in the regions of Apulia and Calabria in Italy. In the framework of the European Charter for Regional or Minority Languages , Greek

6006-454: The message of the Gospel.” Sara Parvis , also from Edinburgh, further argues that scholars should do away with the classic conception of Christian apology as a “vague group of writings offering some kind of defense of Christianity,” and instead think of the category as one that was actually invented by Justin Martyr and then refined by later authors like Tertullian. Scholars also note the importance of explaining Christian practice in defending

6097-441: The modern period. The division into conventional periods is, as with all such periodizations, relatively arbitrary, especially because, in all periods, Ancient Greek has enjoyed high prestige, and the literate borrowed heavily from it. Across its history, the syllabic structure of Greek has varied little: Greek shows a mixed syllable structure, permitting complex syllabic onsets but very restricted codas. It has only oral vowels and

6188-399: The noun they modify and relative pronouns are clause-initial. However, the morphological changes also have their counterparts in the syntax, and there are also significant differences between the syntax of the ancient and that of the modern form of the language . Ancient Greek made great use of participial constructions and of constructions involving the infinitive, and the modern variety lacks

6279-408: The objects of study of the discipline of Classics . During antiquity , Greek was by far the most widely spoken lingua franca in the Mediterranean world . It eventually became the official language of the Byzantine Empire and developed into Medieval Greek . In its modern form , Greek is the official language of Greece and Cyprus and one of the 24 official languages of the European Union . It

6370-411: The old catechumenate of early Christianity (the "primitive church") as the basis for their goal of adult faith formation for Roman Catholics. Pope Francis has noted that there is a place within catechesis for environmental or ecological education . The Protestant Churches who baptize infants, for instance Lutheran and Anglican/Episcopalian , tend to follow a catechumenate which can be likened to

6461-706: The older periods of Greek, loanwords into Greek acquired Greek inflections, thus leaving only a foreign root word. Modern borrowings (from the 20th century on), especially from French and English, are typically not inflected; other modern borrowings are derived from Albanian , South Slavic ( Macedonian / Bulgarian ) and Eastern Romance languages ( Aromanian and Megleno-Romanian ). Greek words have been widely borrowed into other languages, including English. Example words include: mathematics , physics , astronomy , democracy , philosophy , athletics , theatre, rhetoric , baptism , evangelist , etc. Moreover, Greek words and word elements continue to be productive as

6552-419: The reception. In event of their martyrdom prior to baptism by water, this was held to be a " baptism by blood ", and they were honored as martyrs. In the fourth century , a widespread practice arose of enrolling as a catechumen and deferring baptism for years, often until shortly before death, and when so ill that the normal practice of immersion was impossible, so that aspersion or affusion —the baptism of

6643-613: The religion as thinking persons, both older children and adults. The term, catechism , used for a manual for this instruction, appeared in the Late Middle Ages . During this time the instruction was also expanded to include memorization of the Lord's Prayer and Apostles' Creed. Some clergy probably provided expositions of this material in addition to the Ten Commandments . The main function of catechesis during this period

6734-469: The rule rather than the exception. The Catholic Encyclopedia notes: "As the acceptance of Christianity involved belief in a body of doctrine and the observance of the Divine law ("teach, make disciples, scholars of them"; "teaching them to observe all things whatever I have commanded you", Matthew 28:20 [see Great Commission ]), it is clear that some sort of preliminary instruction must have been given to

6825-517: The schools of Stoicism, Peripateticism, and Pythagoreanism. After becoming interested in Platonism, Justin eventually converted to Christianity after an encounter with an old man, which Justin describes in the Dialogue as “a love of the prophets, and of those people who are friends of Christ [that] possessed me.” The equating of Christianity with philosophy is important for Justin, as it explains

6916-574: The sermons on feast days: the common prayers, the New Commandment, the Ten Commandments, the seven virtues, the seven deadly sins, etc. Books were circulated among preachers with model sermon cycles around these prayers and themes; Godparents were supposed to ensure that their godchildren had been taught the prayers, creed, commandments, etc., as part of the godparents' promises made at baptism. Priests were supposed to check that

7007-454: The sick—was necessary. Constantine was the most prominent of these catechumens. See also Deathbed conversion . During the fourth and fifth centuries, baptism had become a several-week-long rite leading up to the baptism on Easter . During this time, catechumens attended several meetings of intensive catechetical preaching, often by the bishop himself, and often accompanied by special prayers, exorcisms , and other rites. Catechumens recited

7098-437: The stressed vowel; the so-called breathing marks ( rough and smooth breathing ), originally used to signal presence or absence of word-initial /h/; and the diaeresis , used to mark the full syllabic value of a vowel that would otherwise be read as part of a diphthong. These marks were introduced during the course of the Hellenistic period. Actual usage of the grave in handwriting saw a rapid decline in favor of uniform usage of

7189-419: The working of God on the catechumen is presupposed. Once baptized, the relationship with God is of a different order. Since the schisms between the parts of the Church, conversion between the denominations is also possible. Education in the specific doctrines of the sect is therefore seen as necessary, as well as a thorough grounding in the first principles of the faith. This latter may already have occurred when

7280-531: The young baptized and for the unbaptized catechumen. The divergence between Christian practice as regards catechumens (a formalised, gradual approach) and the idea of conversion (a sudden, overwhelming event) as the entry into the Church, is one of appearance rather than substance. It is recorded in the Bible that Paul the Apostle, who started out as a Jewish persecutor of the Church, underwent sudden conversion on

7371-417: The “most true God.” He acknowledges that some Christians have performed immoral acts, but urges officials to punish these individuals as evildoers rather than Christians. With this claim, Justin demonstrates his desire to separate the Christian name from the evil acts performed by certain individuals, lamenting how criminals tarnish the name of Christianity and are not true “Christians.” Finally, he addresses

7462-574: Was a distinct dialect of Greek itself. Aside from the Macedonian question, current consensus regards Phrygian as the closest relative of Greek, since they share a number of phonological, morphological and lexical isoglosses , with some being exclusive between them. Scholars have proposed a Graeco-Phrygian subgroup out of which Greek and Phrygian originated. Among living languages, some Indo-Europeanists suggest that Greek may be most closely related to Armenian (see Graeco-Armenian ) or

7553-407: Was a groundbreaking statement in Christian apologetic writing. The use of the term “logos” indicates that Justin likely drew upon prior philosophical teachings, but Justin makes the argument that these teachings represent only partial truth because they possess and are connected with only part of the overall logos. For Justin, Christianity represents the full truth (logos), meaning that Christianity

7644-568: Was also used as the official language of government and religion in the Christian Nubian kingdoms , for most of their history. Greek, in its modern form, is the official language of Greece, where it is spoken by almost the entire population. It is also the official language of Cyprus (nominally alongside Turkish ) and the British Overseas Territory of Akrotiri and Dhekelia (alongside English ). Because of

7735-505: Was also used in Ancient Greek. Greek has occasionally been written in the Latin script , especially in areas under Venetian rule or by Greek Catholics . The term Frankolevantinika / Φραγκολεβαντίνικα applies when the Latin script is used to write Greek in the cultural ambit of Catholicism (because Frankos / Φράγκος is an older Greek term for West-European dating to when most of (Roman Catholic Christian) West Europe

7826-569: Was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius . In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary Christian practices and rituals. This work, along with the Second Apology , has been cited as one of

7917-673: Was another popular preacher who followed the tradition of Gerson by preaching on the basics of the faith. During the Protestant Reformation , the Reformers insisted that the Lord's Prayer and other forms be memorized in the vernacular languages of the people, rather than in Latin as was the practice among Roman Catholics . They wanted individuals to be able to fully understand the prayers. (Similarly, worship services were conducted in vernacular languages and Bibles and prayer books printed in vernacular editions.) The use of

8008-415: Was preparation for confession by enabling the Christian to identify their sins . Cyril of Jerusalem wrote a series of sermons aimed at catechumens, outlining via passages of scripture the main points of the faith, yet dividing between those merely interested and those intending baptism then continuing with certain sermons aimed at those who had been baptized. St. Augustine was among those enrolled as

8099-461: Was reserved for those baptized. One practice permitted them to remain in the first part of the mass, but even in the earliest centuries dismissed them before the Eucharist . Others had them entering through a side door, or observing from the side, from a gallery, or near the font ; while it was not unknown to bar them from all services until baptized. Their desire for baptism was held to be sufficient guarantee of their salvation , if they died before

8190-580: Was under the control of the Frankish Empire ). Frankochiotika / Φραγκοχιώτικα (meaning 'Catholic Chiot') alludes to the significant presence of Catholic missionaries based on the island of Chios . Additionally, the term Greeklish is often used when the Greek language is written in a Latin script in online communications. The Latin script is nowadays used by the Greek-speaking communities of Southern Italy . The Yevanic dialect

8281-673: Was written by Romaniote and Constantinopolitan Karaite Jews using the Hebrew Alphabet . In a tradition, that in modern time, has come to be known as Greek Aljamiado , some Greek Muslims from Crete wrote their Cretan Greek in the Arabic alphabet . The same happened among Epirote Muslims in Ioannina . This also happened among Arabic-speaking Byzantine rite Christians in the Levant ( Lebanon , Palestine, and Syria ). This usage

#607392