In Roman mythology , the Camenae (also Casmenae , Camoenae ) were originally goddesses of childbirth, wells and fountains, and also prophetic deities.
137-564: Some mythological figures associated with the Camenae include: The last two were sometimes specifically referred to as the Carmentae and in ancient times might have been two aspects of Carmenta rather than separate figures; in later times, however, they are distinct beings believed to protect women in labor. It is not clear whether these were in fact Camenae themselves, or just closely connected to them. The Camenae were later identified with
274-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of
411-523: A "structural revolution" that "drew the political map of the Greek world" and established the poleis , the distinctively Greek city-states, and it ended with the intellectual revolution of the Classical period. The archaic period saw developments in Greek politics, economics, international relations, warfare and culture. It laid the groundwork for the Classical period, both politically and culturally. It
548-677: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of
685-593: A climatic shift that took place between 850 and 750, which made the region cooler and wetter. This led to the expansion of population into uncultivated areas of Greece and was probably also a driver for colonisation abroad. Ancient sources give us little information on mortality rates in archaic Greece, but it is likely that not many more than half of the population survived to the age of 18: perinatal and infant mortality are likely to have been very high. The population of archaic Greece would have consequently been very young – somewhere between two-fifths and two-thirds of
822-585: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which
959-492: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite
1096-481: A consequence of in-fighting between rival oligarchs, rather than between the oligarchs and the people. Recently historians have begun to question the existence of a seventh century "age of tyrants". In the archaic period, the Greek word tyrannos , according to Victor Parker, did not have the negative connotations it had gained by the time Aristotle wrote his Constitution of the Athenians . When Archilochus used
1233-525: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite
1370-489: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of
1507-558: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move
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#17327718926451644-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging
1781-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of
1918-458: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies
2055-773: A poem of Troy instead of telling something completely new. Archaic period in Greece Archaic Greece was the period in Greek history lasting from c. 800 BC to the second Persian invasion of Greece in 480 BC, following the Greek Dark Ages and succeeded by the Classical period . In the archaic period, Greeks settled across the Mediterranean Sea and the Black Sea : by
2192-509: A series of others in the mid-seventh century BC, such as Orthagoras in Sicyon and Theagenes in Megara. Various explanations have been provided for the rise of tyranny in the seventh century BC. The most popular of these explanations dates back to Aristotle , who argued that tyrants were set up by the people in response to the nobility becoming less tolerable. As there is no evidence from
2329-515: A sign of exceptional wealth. A team of oxen could increase agricultural output significantly but were expensive to maintain. As they had in the Dark Ages, the wealthiest members of Greek society could own large herds of cattle. This pattern had probably developed before the beginning of the period and remained relatively consistent throughout it. The idea that it was preceded by a period of pastoralism and that agriculture only became dominant in
2466-437: A single image or set of images. Some of these were the symbol or image of an important deity in the city or visual puns on the city's name, but in many cases their meaning is obscure and may not have been chosen for any special reason. The reasons for the rapid and widespread adoption of coinage by the Greeks are not entirely clear and several possibilities, which are not mutually exclusive, have been suggested. One possibility
2603-489: A single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos , for instance, began to coalesce into single settlements around the end of that century. In some settlements, this physical unification was marked by the construction of defensive city walls, as was the case in Smyrna by the middle of the eighth century BC, and Corinth by the middle of the seventh century BC. It seems that
2740-507: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After
2877-697: Is in the quantity for which it survives from the classical period. What is lacking in written evidence is made up for in the rich archaeological evidence from the archaic Greek world. Indeed, although much knowledge of Classical Greek art comes from later Roman copies, all surviving archaic Greek art is original. Other sources for the archaic period are the traditions recorded by later Greek writers such as Herodotus . However, those traditions are not part of any form of history that would be recognised today. Those transmitted by Herodotus were recorded whether or not he believed them to be accurate. Indeed, Herodotus did not even record any dates before 480 BC. Politically,
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#17327718926453014-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon
3151-619: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in
3288-476: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,
3425-403: Is that coinage was adopted specifically to enable communities to make payments to their citizens, mercenaries and artisans in a transparent, fair and efficient way. Similarly, when wealthy members of the community were required to contribute wealth to the community for festivals and the equipment of navies, coinage made the process more efficient and transparent. A third possibility, that coinage
3562-403: Is the increased ease of commerce which coinage allowed. Coins were of standardised weights, which meant that their value could be determined without weighing them. Furthermore, it was not necessary for users of coinage to spend time determining whether the silver was pure silver; the fact that the coin had been issued by the community was a promise that it was worth a set value. Another possibility
3699-680: The Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from the earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods )
3836-559: The Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of
3973-589: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells
4110-589: The Colossus of the Naxians from around 600 BC, are known to represent Apollo , while the Phrasikleia Kore was meant to represent a young woman whose tomb it originally marked. Over the course of the sixth century, kouroi from Attica become more lifelike and naturalistic. However, this trend does not appear elsewhere in the Greek world. The genre began to become less common over the last part of
4247-532: The Cycladic Islands in the 540s BC, Southern Italy and Sicily before 525 BC, and Thrace before 514 BC. Most of these coinages were very small and were mostly only used within the community that issued them, but the "turtles" of Aegina (from 530 or 520 BC) and the "owls" of Athens (from 515 BC) were issued in great quantity and exported throughout the Greek world. The images on coins initially changed rapidly, but increasingly each community settled on
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4384-476: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as
4521-785: The Greek Muses . The first instance of this is in Livius Andronicus ' translation of Homer's Odyssey , rendering the Greek word Mousa (Μοῦσα) as Camena . Horace refers to poetic inspiration as the "soft breath of the Greek Camena" (spiritum Graiae tenuem Camenae) in Odes II.16. He also mentions the "nine Camenae" ( novem Camenae ) in the Carmen Saeculare , which denotes the Muses. Latin authors used
4658-539: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of
4795-562: The Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from
4932-548: The Mediterranean , the Sea of Marmara and the Black Sea . This was not simply for trade, but also to found settlements. These Greek colonies were not, as Roman colonies were, dependent on their mother-city, but were independent city-states in their own right. Greeks settled outside of Greece in two distinct ways. The first was in permanent settlements founded by Greeks, which formed as independent poleis. The second form
5069-598: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and
5206-692: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as
5343-701: The Peloponnesian League : by 550, cities such as Elis , Corinth, and Megara were part of the alliance. This series of alliances had the dual purpose of preventing the cities of the League from supporting the Helot population of Messenia, and of helping Sparta in its conflict with Argos , which in the archaic period was along with Sparta one of the major powers in the Peloponnese. In the eighth and seventh centuries BC, Greeks began to spread across
5480-589: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,
5617-469: The archonship had replaced it as the most important executive office in the state, though the archonship could only be held by members of the Eupatridae , the families which made up Athens' aristocracy. The earliest laws of Athens were established by Draco , in 621/0; his law on homicide was the only one to have survived to the Classical period. Draco's law code aimed to replace private revenge as
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5754-579: The kouros and kore , near life-size frontal statues of a young man or woman, which were developed around the middle of the seventh century BC in the Cyclades . Probably the earliest kore produced was the Dedication of Nikandre , which was dedicated to Artemis at her temple on Delos between 660 and 650 BC, while kouroi began to be created shortly after this. Kouroi and korai were used to represent both humans and divinities. Some kouroi, such as
5891-473: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism
6028-636: The Assembly and the law courts, while the richest class – the pentacosiomedimni – were the only people eligible to become treasurer, and possibly archon. He set up the Council of the Four Hundred , responsible for discussing motions which were to come before the Assembly . Finally, Solon substantially reduced the powers of the archon by giving citizens the right of appeal; their case was judged by
6165-577: The Assembly. A second wave of constitutional reform in Athens was instituted by Cleisthenes towards the end of the sixth century. Cleisthenes apparently redivided the Athenian population, which had previously been grouped into four tribes, into ten new tribes . A new Council of 500 was instituted, with members from each deme represented. Demes were also given the power to determine their own members (which, in turn, provided them with influence over
6302-479: The Athenian and Spartan constitutions seem to have developed into their classical forms. The archaic period saw significant urbanisation and the development of the concept of the polis as it was used in Classical Greece. By Solon 's time, if not before, the word polis had acquired its classical meaning, and though the emergence of the polis as a political community was still in progress at this point,
6439-480: The Camenae as a Latinized version of the Greek Muses. This began with Livius Andronicus and continued with Gnaeus Naevius ' epitaph. However, their use waned afterwards until a resurgence around the time of Horace. Greek mythology Greek mythology is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into
6576-490: The Classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century BC that it became a leading power in Greece. The attempted coup by Cylon of Athens ( who became tyrant of Athens ) may be the earliest event in Athenian history which is clearly attested by ancient sources, dating to around 636 BCE. At this time, it seems that Athens' monarchy had already ended and
6713-471: The Classical period during the eighth century BC. By the classical period, Spartan tradition attributed this constitution to Lycurgus of Sparta , who according to Thucydides lived a little over four centuries before the end of the Peloponnesian War , around the end of the ninth century. The First Messenian War , probably taking place from approximately 740 to 720 BC, saw the strengthening of
6850-487: The Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to
6987-610: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on
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#17327718926457124-472: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of
7261-616: The Mycenaean period. Life-size human sculpture in hard stone began in Greece in the archaic period. This was inspired in part by ancient Egyptian stone sculpture : the proportions of the New York Kouros exactly correspond to Egyptian rules about the proportion of human figures. In Greece, these sculptures best survive as religious dedications and grave markers, but the same techniques would have also been used to make cult images. The best-known types of archaic sculpture are
7398-553: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor
7535-764: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from
7672-464: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,
7809-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or
7946-425: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into
8083-421: The archaic period saw the development of the polis (or city-state) as the predominant unit of political organisation. Many cities throughout Greece came under the rule of autocratic leaders, called " tyrants ". It also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes and constitutional structures dating to the period. By the end of the archaic period, both
8220-418: The archaic period. Farms appear to have been small, cohesive units, concentrated near settlements. They were highly diversified, growing a wide variety of crops simultaneously, in order to make consistent use of human resources throughout the year and to ensure that the failure of any one crop was not too much of a disaster. Crop rotation was practiced, with fields left fallow every other year. Though wheat
8357-411: The area. By the end of the eighth century BC, Greek settlements in southern Italy were also well established. In the seventh century, Greek colonists expanded the areas that they settled. In the west, colonies were founded as far afield as Marseilles . In the east, the north Aegean, the Sea of Marmara, and the Black Sea all saw colonies founded. The dominant coloniser in these parts was Miletus . At
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#17327718926458494-446: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there
8631-401: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter
8768-426: The average house size remained constant around 45–50 m , but the number of very large and very small houses increased, indicating increasing economic inequality. From the end of the seventh century, this trend reversed, with houses clustering closely around a growing average, and by the end of the archaic period the average house size had risen to about 125 m . Not all arable land in Greece was yet under cultivation in
8905-443: The beginning of the archaic period, coinage had not yet been invented. The Greeks measured the value of objects or fines using certain valuable objects, such as oxen, tripods, and metal spits, as units of account . As in the Near East, precious metal bullion was used as a medium of exchange , principally gold at first, but mainly silver by the beginning of the sixth century. The weight of this bullion (often known as hacksilber )
9042-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among
9179-452: The broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand
9316-429: The classical period and was studied primarily as a precursor to it. More recently, archaic Greece has come to be studied for its own achievements. With this reassessment of the significance of the archaic period, some scholars have objected to the term archaic because of its connotations in English of being primitive and outdated. No term which has been suggested to replace it has gained widespread currency, however, and
9453-399: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which
9590-399: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow
9727-417: The course of the archaic period is not supported by the archaeological or literary evidence. No technological innovations in agriculture appear to have occurred, except possibly the increased use of iron tools and more intensive use of manure . The main source for the practice of agriculture in the period is Hesiod 's Works and Days , which gives the impression of very small subsistence holdings in which
9864-461: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides
10001-514: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by
10138-624: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of
10275-401: The earliest red-figure vases . The early part of the archaic period saw distinctive orientalizing influences, both in pottery and in sculpture. At the beginning of the archaic period, Greek sculpture mostly consisted of small bronze works, particularly of horses. Bronze human figures were also produced, and both horse and human figures are primarily found in religious sanctuaries. Towards
10412-427: The early part of the ninth century BC, but did not become common on mainland Greek pottery until the middle of the eighth century BC. The eighth century saw the development of the orientalizing style , which signalled a shift away from the earlier geometric style and the accumulation of influences derived from Phoenicia and Syria . This orientalizing influence seems to have come from goods imported to Greece from
10549-411: The east as early as the first half of the eighth century, and the earliest pottery from the Greek islands found at Al Mina in modern Syria is from Euboea. By the sixth century, Greece was part of a trade network spanning the entire Mediterranean. Sixth century Laconian pottery has been found as far afield as Marseilles and Carthage to the west, Crete to the south and Sardis to the East. At
10686-471: The eighth century as the growth of the population increased the number of workers available, and intensified in the seventh century with the development of legally enforced debts and the status of the labourers increasingly becoming a source of social strife. By the late eighth century BC, the archaic Greek world had become involved in an active trade network around the Aegean. It was this trade network that
10823-403: The end of the eighth century, horse figurines became much less common, disappearing "almost completely" by 700 BC. In the seventh century, Greek sculpture saw a strong Eastern influence, with mythical creatures such as griffins and sirens becoming much more popular. Also in the seventh century BC, Greek sculpture began to directly represent gods, a practice which had disappeared after the end of
10960-423: The end of the period, they were part of a trade network that spanned the entire Mediterranean. The archaic period began with a massive increase in the Greek population and of significant changes that rendered the Greek world at the end of the 8th century entirely unrecognizable from its beginning. According to Anthony Snodgrass , the archaic period was bounded by two revolutions in the Greek world. It began with
11097-412: The evolution of the polis as a socio-political structure, rather than a simply geographical one, can be attributed to this urbanisation, as well as a significant population increase in the eighth century. These two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the archaic period quickly became unworkable. Though in the early part of
11234-476: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned
11371-491: The exact meaning of horoi is unknown; their removal seems to have been part of the problem of hektemoroi – another word whose meaning is obscure. Solon was also credited with abolishing slavery for debtors, and establishing limits on who could be granted Athenian citizenship. Solon instituted radical constitutional reform, replacing noble birth as a qualification for office with income. The poorest – called thetes – could hold no offices, although they could attend
11508-464: The existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of
11645-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from
11782-403: The first and only response of an individual to an offence committed against them. The law code of Draco, however, failed to prevent the tensions between the rich and poor which were the impetus to Solon's reforms. In 594/3 BC, Solon was appointed " archon and mediator". Exactly what his reforms consisted of is uncertain. He claimed to have taken up the horoi to set the land free, but
11919-509: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c. 750 – c. 500 BC ), Classical ( c. 480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate
12056-815: The fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes the myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth
12193-472: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain
12330-541: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take
12467-729: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered
12604-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of
12741-399: The membership of the citizen body more generally) and to somewhat determine their own judicial arrangements. These reforms gave the citizen body a sense of responsibility for what happened in the community for the first time. Between the reforms of Solon and Cleisthenes, the Athenian constitution had become identifiably democratic . Sparta's constitution took on the form it would have in
12878-567: The mid-fifth century BC. Archaic Greece from the mid-seventh century BC has sometimes been called an "Age of Tyrants". The word τύραννος ( tyrannos , whence the English 'tyrant') first appeared in Greek literature in a poem of Archilochus , to describe the Lydian ruler Gyges . The earliest Greek tyrant was Cypselus , who seized power in Corinth in a coup in 655 BC. He was followed by
13015-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in
13152-634: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in
13289-479: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century BC depict scenes from
13426-470: The nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod ,
13563-492: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict
13700-441: The owner performed most of the labour personally; close reading reveals that much of the produce is to be sold for profit, much of the work to be performed by slaves ( douloi or dmoes ), and much of the owner's time to be spent away from the farm. Slaves' labour was supplemented by labourers who worked for a wage, as sharecroppers (called hektemoroi at Athens), or to pay off debts; this practice seems to have increased in
13837-585: The period in ancient Greek history before the classical period. The archaic period is generally considered to have lasted from the beginning of the 8th century BC until the beginning of the 5th century BC, with the foundation of the Olympic Games in 776 BC and the Second Persian invasion of Greece in 480 BC forming notional starting and ending dates. The archaic period was long considered to have been less important and historically interesting than
13974-454: The poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed the basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems,
14111-424: The polis as an urban centre was a product of the eighth century. However, the polis did not become the dominant form of socio-political organisation throughout Greece in the archaic period, and in the north and west of the country it did not become dominant until some way into the Classical period. The urbanisation process in archaic Greece known as " synoecism " – the amalgamation of several small settlements into
14248-413: The population might have been under 18. By contrast, probably less than one in four people were over 40, and only one in 20 over the age of 60. Evidence from human remains shows that the average age at death increased over the archaic period, but there is no clear trend for other measures of health. The size of houses gives some evidence for prosperity within society; in the eighth and seventh centuries,
14385-539: The powers of the Gerousia against the assembly , and the enslavement of the Messenian population as Helots . Around the same time, the ephors gained the power to restrict the actions of the kings of Sparta. Thus by the late seventh century, Sparta's constitution had recognisably taken on its classical form. From around 560 BC, Sparta began to build a series of alliances with other Greek states, which became
14522-533: The present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. 900 BC to c. 800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases,
14659-459: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to
14796-484: The same period. The Greek population doubled during the eighth century, resulting in more and larger settlements than previously. The largest settlements, such as Athens and Knossos, might have had populations of 1,500 in 1000 BC; by 700 they might have held as many as 5,000 people. This was part of a wider phenomenon of population growth across the Mediterranean region at this time, which may have been caused by
14933-652: The same time, early colonies such as Syracuse and Megara Hyblaea began to themselves establish colonies. In the west, Sicily and southern Italy were some of the largest recipients of Greek colonisers. So many Greek settlements were founded in southern Italy that it was known in antiquity as Magna Graecia – "Great Greece". In the last quarter of the eighth century, new Greek settlements were founded in Sicily and southern Italy at an average rate of one every other year, and Greek colonists continued to found cities in Italy until
15070-510: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves
15207-593: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,
15344-505: The sixth century as the elites who commissioned kouroi declined in influence, and by around 480 kouroi were no longer made. The period saw a shift in the decoration of Greek pottery from abstract to figurative styles. During the Greek Dark Ages , following the fall of the Mycenaean civilisation , Greek pottery decoration had been based around increasingly elaborate geometrical patterns. Human figures first appeared on Greek pots in Crete in
15481-467: The sixth century due to the trade with Asia and Egypt. Of the mainland cities, those on the coast were the biggest recipients of trade from the east, especially Corinth. In the early part of the archaic period, Athens does not seem to have been particularly actively involved in this eastern trade, and very few examples of eastern imports have been found in Athens from the eighth or early seventh centuries. By contrast, nearby Euboea had trade-links with
15618-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,
15755-615: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to
15892-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also
16029-473: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in
16166-610: The term is still in use. Much evidence about the Classical period of ancient Greece comes from written histories, such as Thucydides 's History of the Peloponnesian War . By contrast, no such evidence survives from the archaic period. Surviving contemporary written accounts of life in the period are in the form of poetry. Other written sources from the archaic period include epigraphical evidence, including parts of law codes, inscriptions on votive offerings and epigrams inscribed on tombs. However, none of that evidence
16303-436: The time that the nobility were becoming increasingly arrogant during the period, modern explanations of seventh century tyranny have tried to find other reasons for unrest among the people. For example, Robert Drews argues that tyrannies were set up by individuals who controlled private armies and that early tyrants did not need the support of the people at all, whilst N.G.L. Hammond suggests that tyrannies were established as
16440-577: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from
16577-543: The word tyrant, it was synonymous with anax (an archaic Greek word meaning 'king'). Parker dates the first use of the word tyrannos in a negative context to the first half of the sixth century, at least fifty years after Cypselus took power in Corinth. It was not until the time of Thucydides that tyrannos and basileus ('king') were consistently distinguished. Similarly, Greg Anderson has argued that archaic Greek tyrants were not considered illegitimate rulers, and cannot be distinguished from any other rulers of
16714-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed
16851-420: Was adopted as an expression of a community's independence and identity, seems to be anachronistic. In the visual arts, the archaic period is characterised by a shift towards representational and naturalistic styles. It was the period in which monumental sculpture was introduced to Greece, and in which Greek pottery styles went through great changes , from the repeating patterns of the late geometric period to
16988-598: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout
17125-418: Was during the Classical period. In Sparta , many of the institutions credited to the reforms of Lycurgus were introduced during the archaic period, the region of Messenia was brought under Spartan control, helotage was introduced and the Peloponnesian League was founded and made Sparta a dominant power in Greece. The word archaic derives from the Greek word archaios , meaning 'old', and refers to
17262-415: Was in the archaic period that the Greek alphabet developed, the earliest surviving Greek literature was composed, monumental sculpture and red-figure pottery began in Greece and the hoplite became the core of Greek armies. In Athens , the earliest institutions of democracy were implemented under Solon , and the reforms of Cleisthenes at the end of the archaic period brought in Athenian democracy as it
17399-495: Was in what historians refer to as emporia ; trading posts which were occupied by both Greeks and non-Greeks and which were primarily concerned with the manufacture and sale of goods. Examples of this latter type of settlement are found at Al Mina in the east and Pithekoussai in the west. The earliest Greek colonies were on Sicily . Many of these were founded by people from Chalcis , but other Greek states, such as Corinth and Megara were also responsible for early colonies in
17536-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by
17673-578: Was measured using standard units, named for their value in terms of metal spits ( obeloi ) and handfuls ( drachmai ) of metal spits; these terms would later be used as names for Greek coin denominations. Coinage was invented in Lydia around 650 BC. It was quickly adopted by Greek communities in western Asia Minor, although the older system of bullion remained in use as well. The island of Aegina began to issue its distinctive "turtle" coins before 550 BC, and from there coinage spread to Athens, Corinth and
17810-602: Was preferred, in some parts of Greece barley was the staple grain; where wheat was grown it was durum rather than bread wheat. Alongside these, farmers cultivated pulses, vines, olives, fruit, and vegetables. Olives and grapes, which could be turned into oil and wine respectively, served as cash crops ; farmers who cultivated land near population centres could also sell soft fruits and leafy vegetables at market. Livestock were of secondary importance. Sheep and goats, in particular, were kept for meat, milk, wool, and fertiliser, but they were difficult to sustain and large herds were
17947-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He
18084-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and
18221-591: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand
18358-575: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained
18495-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to
18632-499: Was the source of the orientalizing influence on Greek art in the early part of the archaic period. Meanwhile, to the west, trade between Corinth and Magna Graecia in Southern Italy and Sicily was booming. The eastern trade mainly involved the Greek islands, with Aegina , for instance, acting as an intermediary between the east and the Greek mainland. East Greek states would go on to become extremely prosperous through
18769-503: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of
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