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95-630: The Singhasari King Vishnuvardhana was deified as Shiva , in the form of Bodhisattva Avalokitesvara , here after his death in 1268. The temple's bas-reliefs depict scenes from the Kunjarakarna , Parthayajna , Arjunavivaha , and Krishnayana . The name of Adityawarman appears in 1343 on an image of the Bodhisattva Manjusri . 8°0′20.81″S 112°45′50.82″E  /  8.0057806°S 112.7641167°E  / -8.0057806; 112.7641167 This article about

190-693: A Srivijayan envoy was sent to the Chinese court in Guangzhou . After sojourning for about two years in China , the envoy learned that his country had been attacked by Java which made him unable to return home. In 992 an envoy from Java arrived in the Chinese court and explained that their country was involved in continuous war with Srivijaya. In 999 the Srivijayan envoy sailed from China to Champa in an attempt to return home, however, he received no news about

285-514: A building or structure in Indonesia is a stub . You can help Misplaced Pages by expanding it . This article relating to archaeology in Asia is a stub . You can help Misplaced Pages by expanding it . Singhasari Singhasari ( Javanese : ꦏꦫꦠꦺꦴꦤ꧀ꦱꦶꦔ꧀ꦲꦱꦫꦶ , romanized:  Karaton Singhasari or Karaton Singosari , Indonesian : Kerajaan Singasari ), also known as Tumapel ,

380-417: A complex urban centre under the lens of a sinocentric model, leading to parameters of a new proposed model. Parameters for such a model of a city-like settlement included isolation in relevance to its hinterland. No hinterland makes low archaeological visibility. The settlement must also have access to both easy transportation and major interregional trade routes, crucial in a region with few resources. Access to

475-589: A landlord in Central Java . The political move that seemed to be an effort to secure peace and Sailendran rule on Java by reconciling the Mahayana Buddhist with Shivaist Hindus . Prince Balaputra , however, opposed the rule of Pikatan and Pramodhawardhani in Central Java . The relations between Balaputra and Pramodhawardhani are interpreted differently by some historians. An older theory according to Bosch and De Casparis holds that Balaputra

570-510: A naval strategy to delay their decline. The naval strategy was mainly punitive; this was done to coerce trading ships to be called to their port. Later, the naval strategy degenerated to raiding fleet. The kingdom may have disintegrated after 1025 CE following several major raids launched by the Chola Empire upon their ports. After Srivijaya fell, it was largely forgotten. It was not until 1918 that French historian George Cœdès , of

665-668: A network of alliances with the Srivijaya maharaja or king. Force was the dominant element in the empire's relations with rival river systems such as the Batang Hari River , centred in Jambi . The Telaga Batu inscription , discovered in Sabokingking, eastern Palembang , is also a siddhayatra inscription, from the 7th century. This inscription was very likely used in a ceremonial sumpah (allegiance ritual). The top of

760-609: A peaceful naval campaign northward towards the weak remains of the Srivijaya in response to continuous Ceylon pirate raids and Chola kingdom's invasion from India which conquered Srivijaya's Kedah in 1025. The strongest of these Malaya kingdoms was Jambi , which captured the Srivijaya capital in 1088, followed by the Dharmasraya Kingdom , and the Temasek Kingdom of Singapore. The military force known as

855-446: A regent from Sumenep on the island of Madura . The Kediri (Gelang-gelang) army attacked Singhasari simultaneously from both north and south. The king only realized the invasion from the north and sent his son-in-law, Nararya Sanggramawijaya , informally known as 'Raden Wijaya', northward to vanquish the rebellion. The northern attack was put at bay, but the southern attackers successfully remained undetected until they reached and sacked

950-520: A stealth attack and raided Srivijaya's 14 ports. The strike took Srivijaya by surprise and unprepared; they first ransacked the capital city of Palembang and then swiftly moved on to other ports including Kadaram (modern Kedah). The Cholas are known to have benefitted from both piracy and foreign trade. At times, the Chola's seafaring led to outright plunder and conquest as far as Southeast Asia. An inscription of King Rajendra states that he had captured

1045-702: Is based on two main sources: the Chinese historical accounts and the Southeast Asian stone inscriptions that have been discovered and deciphered in the region. The Buddhist monk Yijing 's account is especially important in describing Srivijaya, when he visited the kingdom in 671 for six months. The 7th-century siddhayatra inscriptions discovered in Palembang and Bangka Island are also vital primary historical sources. Also, regional accounts that some might be preserved and retold as tales and legends, such as

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1140-771: Is now Palembang , South Sumatra , Indonesia). Palembang is called in Chinese : 巨港 ; pinyin : Jù gǎng ; lit. 'Giant Harbour', this is probably a testament of its history as a once a great port. In 2021 numbers of treasures were surfaced from shallows and riverbed of the Musi River by local fishermen that turns to be treasure divers. The troves includes coins of certain periods, gold jewelries, Buddhist statues, gems, colourful beads, and Chinese ceramic fragments. However, these troves were immediately lost as local treasure hunters immediately has sold them to international antiquities dealers before archaeologists could properly study them. These discoveries led to

1235-469: Is referred to as the time when Srivijaya ruled over present-day southern Thailand. In the region of Chaiya, there is clear evidence of Srivijayan influence seen in artwork inspired by Mahayana Buddhism . Because of the large amount of remains, such as the Ligor stele, found in this region, some scholars have attempted to prove that Chaiya was the capital. This period was also a time for art. The Buddhist art of

1330-630: The Borobudur project. It was in these years, at the beginning of the 9th century, that the Khmer prince Jayavarman II was appointed governor of Indrapura in the Mekong Delta under Sailendran rule. This decision was later proven to be a mistake, as Jayavarman II revolted, moved his capital further inland north from Tonle Sap to Mahendraparvata , severing the link to Srivijaya and proclaimed Khmer independent from Java in 802. Samaragrawira

1425-518: The Dutch East Indies . Srivijaya, and by extension Sumatra, had been known by different names to different peoples. The Chinese called it Sanfotsi , Sanfoqi or Che-li-fo-che ( Shilifoshi ), and there was an even older kingdom of Kantoli , which could be considered the predecessor of Srivijaya. The Arabs called it Zabag or Sribuza and the Khmer called it Melayu . While

1520-676: The French School of the Far East , formally postulated its existence. Srivijaya is a Sanskrit -derived name: श्रीविजय, Śrīvijaya . Śrī means "fortunate", "prosperous", or "happy" and also has some association with the divine, at least in Hinduism . Vijaya means "victorious" or "excellence". Thus, the combined word Srivijaya means "shining victory", "splendid triumph", "prosperous victor", "radiance of excellence" or simply "glorious". Early 20th-century historians who studied

1615-799: The Javanese Mataram kingdom became more intense and hostile. The animosity was probably caused by Srivijaya's effort to reclaim the Sailendra lands in Java or by Mataram's aspiration to challenge Srivijaya domination in the region. In East Java , the Anjukladang inscription dated 937 mentions an infiltration attack from Malayu — which refers to a Srivijayan attack upon the Mataram Kingdom of East Java . The villagers of Anjuk Ladang were awarded for their service and merit in assisting

1710-518: The Javanese called them Suvarnabhumi , Suvarnadvipa , Melayu , or Malayu . This is another reason why the discovery of Srivijaya was so difficult. While some of these names are strongly reminiscent of the name of Java , there is a distinct possibility that they may have been referring to Sumatra instead. According to the Kedukan Bukit inscription , dated 605 Saka (683), Srivijaya

1805-483: The Javanese invasion, he secured Chinese political support by appeasing the Chinese Emperor. In 1003, a Song historical record reported that the envoy of San-fo-qi was dispatched by the king Shi-li-zhu-luo-wu-ni-fo-ma-tiao-hua (Sri Cudamani Warmadewa). The Srivijayan envoy told the Chinese court that in their country a Buddhist temple had been erected to pray for the long life of Chinese Emperor, and asked

1900-399: The Kedukan Bukit , Talang Tuwo , Telaga Batu and Kota Kapur inscriptions. Srivijaya became a symbol of early Sumatran importance as a great empire to balance Java's Majapahit in the east. In the 20th century, both empires were referred to by nationalistic intellectuals to argue for an Indonesian identity within a united Indonesian state that had existed prior to the colonial state of

1995-677: The Kra Isthmus . The Ligor inscription in Vat Sema Muang says that Maharaja Dharmasetu of Srivijaya ordered the construction of three sanctuaries dedicated to the Bodhisattvas Padmapani , Vajrapani , and Buddha in the northern Malay Peninsula . The Sailendras of Java established a relationship with the Sumatran Srivijayan lineage, and then further established their rule and authority in

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2090-722: The Legend of the Maharaja of Zabaj and the Khmer King also provide a glimpse of the kingdom. Some Indian and Arabic accounts also vaguely describe the riches of the king of Zabag . It's likely that the Zabag-Khmer story was based on Javanese overlordship over Cambodia. The historical records of Srivijaya were reconstructed from a number of stone inscriptions, most of them written in Old Malay using Pallava script , such as

2185-645: The Mataram Kingdom of Central Java . It is unknown what the exact nature of their relationship was, with Arab sources mentioning that Zabag (Java) ruled over Sribuza (Srivijaya), Kalah (a place in the Malay peninsula, probably Kedah), and Ramni (a place in Sumatra, probably Lambri ). In Java , Dharanindra 's successor was Samaragrawira (r. 800–819), mentioned in the Nalanda inscription (dated 860) as

2280-899: The Mongol horde by repelling a Mongol force in 1293. As the centre of the Malayan peninsula trade winds , the rising power, influence, and wealth of the Javanese Singhasari empire came to the attention of Kublai Khan of the Mongol Yuan dynasty based in China . Moreover, Singhasari had allied with Champa , another powerful state in the region. Both Java (Singhasari) and Champa were worried about Mongol expansion and raids against neighbouring states, such as their raid of Bagan in Burma . Kublai Khan then sent emissaries demanding submission and tribute from Java. In 1280, Kublai Khan sent

2375-701: The Muaro Jambi Temple Compounds , suggesting that the initial centre of Srivijaya was located in the Muaro Jambi Regency , Jambi on the Batang Hari River , rather than on the originally-proposed Musi River. The archaeological site includes eight excavated temple sanctuaries and covers about 12 square kilometers, and stretches 7.5 kilometers along the Batang Hari River, while 80 mounds ( menapos ) of temple ruins, are not yet restored. The Muaro Jambi archaeological site

2470-515: The Muslim writer Ibn Rustah was so impressed with the wealth of the Srivijayan ruler that he declared that one would not hear of a king who was richer, stronger or had more revenue. The main urban centres of Srivijaya were then at Palembang (especially the Karanganyar site near Seguntang Hill area), Muara Jambi and Kedah . In the 10th century, the rivalry between Sumatran Srivijaya and

2565-489: The Nalanda inscription dated 860. After a trade disruption at Canton between 820 and 850, the ruler of Jambi (Melayu Kingdom) was able to assert enough independence to send missions to China in 853 and 871. The Melayu Kingdom 's independence coincided with the troubled times when the Sailendran Balaputradewa was expelled from Java and later seized the throne of Srivijaya. The new maharaja

2660-598: The Pamalayu expedition was led by Admiral Mahesa Anabrang (a.k.a. Adwaya Brahman) to the Malaya region, and was also intended to secure the Malayan strait, the ‘Maritime Silk Road’, against potential Mongol invasion and ferocious sea pirates. These Malayan kingdoms then pledged allegiance to the king. King Kertanegara had long wished to surpass Srivijaya as a regional maritime empire, controlling sea trade routes from China to India. The Pamalayu expedition from 1275 to 1292, from

2755-546: The Sumatran branch of Sailendra dynasty and was enthroned in the Srivijayan capital of Palembang . Historians have argued that this was because Balaputra's mother Tara, the queen consort of King Samaragrawira, was the princess of Srivijaya, making Balaputra the heir of the Srivijayan throne. Balaputra the Maharaja of Srivijaya later stated his claim as the rightful heir of the Sailendra dynasty from Java , as proclaimed in

2850-626: The lion is not an endemic animal of Java , the symbolic depiction of lions is common in Indonesian culture, attributed to the influence of Hindu - Buddhist symbolism. Singhasari was founded by Ken Arok (1182–1227/1247), whose story is a popular folktale in Central and East Java. Most of Ken Arok's life story and the early history of Singhasari were taken from the Pararaton account, which also incorporates some mythical aspects. Ken Arok

2945-495: The siddhayatra journey to acquire wealth, power, and 'magical powers'. Under the leadership of Dapunta Hyang Sri Jayanasa, the Melayu Kingdom became the first kingdom to be integrated into Srivijaya. This possibly occurred in the 680s. Melayu , also known as Jambi , was rich in gold and was held in high esteem at the time. Srivijaya recognised that the submission of Melayu would increase its own prestige. The empire

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3040-414: The 1920s and 1930s focused more on art and epigraphy found in the regions. Some northern urban settlements were sited due to some overlap in fitting the sinocentric model of city-state urban centres. An approach to differentiate between urban settlements in the southern regions from the northern ones of Southeast Asia was initiated by a proposition for an alternative model. Excavations showed failed signs of

3135-659: The 5th monarch of the Mataram kingdom . This would mean that Samaratungga was the successor of Samaragrawira. Dewi Tara, the daughter of Dharmasetu, married Samaratunga, a member of the Sailendra family who assumed the throne of Srivijaya around 792. By the 8th century, the Srivijayan court was virtually located in Java , as the Sailendras monarch rose to become the Maharaja of Srivijaya. After Dharmasetu, Samaratungga became

3230-476: The 7th century. A Tang dynasty Chinese monk , Yijing , wrote that he visited Srivijaya in 671 for six months. The earliest known inscription in which the name Srivijaya appears also dates from the 7th century in the Kedukan Bukit inscription found near Palembang , Sumatra , dated 16 June 682. Between the late 7th and early 11th century, Srivijaya rose to become a hegemon in Southeast Asia . It

3325-545: The Batang Hari river whilst Pelembang has no comparable temples or building structures. The proponents of the theory that Muaro Jambi was Srivijaya's capital point out that the descriptions written by Yijing and Zhao Rukuo , the description of Srivijaya realms by the Cholas and archaeological findings, suggest that Srivijaya's capital fits Muaro Jambi's environment better than the marshy Palembang. The study also compares

3420-525: The Kedukan Bukit inscription and other Srivijayan inscriptions, immediately to the west of modern Palembang city, a quantity of artefacts have been revealed through archaeological surveys commenced since the 20th century. Artefacts unearthed include large amounts of Chinese ceramics and Indian rouletted ware remains, also the ruins of stupa at the foot of Bukit Seguntang . Furthermore, a significant number of Hindu-Buddhist statuary has been recovered from

3515-597: The Khan's envoy by cutting and scarring the face of Meng Ki, one of the Mongols' envoys (some sources even state that the king cut the envoy's ear himself). The envoy returned to China with the answer – the scar – of the Javan king written on his face. Enraged by this humiliation and the disgrace committed against his envoy and his patience, in late 1292 Kublai Khan sent 1,000 war junks for a punitive expedition that arrived off

3610-598: The Malay Peninsula, probably Kedah), and Ramni (a place in Sumatra, probably Lambri ). However, it's unknown whether Srivijaya's capital moved to Java or Srivijaya simply became a subordinate of Java. Another theory suggests that Dapunta Hyang came from the east coast of the Malay Peninsula, and that the Chaiya district in Surat Thani province , Thailand , was the centre of Srivijaya. The Srivijayan Period

3705-641: The Musi River basin. These discoveries reinforce the suggestion that Palembang was the centre of Srivijaya. Nevertheless, Palembang left little archaeological traces of ancient urban settlement. This is probably because of the nature of Palembang's environment — a low-lying plain which is frequently flooded by the Musi River. Experts suggests that the ancient Palembang settlement was formed as a collection of floating houses made from thatched materials , such as wood, bamboo and straw. Zhao Rukuo 's 13th century Chinese account Zhu Fan Zhi confirmed this; "The residents of Sanfo-tsi (Srivijaya) live scattered outside

3800-621: The Srivijayan Kingdom was believed to have borrowed from Indian styles like that of the Dvaravati school of art. Some scholars believe that Chaiya probably comes from Srivijaya . It was a regional capital in Srivijaya. Some Thai historians argue it was the capital of Srivijaya itself, but this is generally discounted. Around 500 CE, the roots of the Srivijayan empire began to develop around present-day Palembang , Sumatra . The Kedukan Bukit inscription (683)—considered to be

3895-544: The area of Palembang (around where the kingdom was based), had not heard of Srivijaya until the 1920s when the French scholar, George Cœdès , published his discoveries and interpretations in Dutch and Indonesian language newspapers. Cœdès noted that the Chinese references to Sanfoqi , previously read as Sribhoja or Sribogha , and the inscriptions in Old Malay refer to the same empire. The Srivijayan historiography

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3990-505: The city on the water, within rafts lined with reeds." It was probably that only Kedatuan (king's court) and religious structures were built on land, while the people live in floating houses along the Musi River. Palembang and its relevance to the early Malay state were controversial in terms of its evidence build-up through the archaeological record. Strong historical evidence found in Chinese sources, speaking of city-like settlements as early as 700 AD, and later Arab travelers, who visited

4085-470: The coast of Tuban , Java in early 1293. King Kertanegara, whose troops were now spread thin and located elsewhere, did not realize that a coup was being prepared by the former Kediri royal lineage. In 1292, Regent Jayakatwang , a vassal king from the Kingdom of Daha (also known as Kediri or Gelang-gelang) , prepared his army to conquer Singhasari and kill its king if possible, assisted by Arya Viraraja,

4180-409: The condition of his country. The Srivijayan envoy then sailed back to China and appealed to the Chinese Emperor for the protection of Srivijaya against Javanese invaders. Dharmawangsa's invasion led the Maharaja of Srivijaya, Sri Cudamani Warmadewa , to seek protection from China. Warmadewa was known as an able and astute ruler, with shrewd diplomatic skills. In the midst of the crisis brought by

4275-473: The creek bed of Kali Mas River, a distributary of Brantas River , which was followed by the battle of Mongol forces against Daha forces that attacked the Majapahit regional army led by Raden Wijaya. The Mongols then stormed Daha and Jayakatwang finally surrendered and was executed. Once Jayakatwang was eliminated, Raden Vijaya then turned his troops on his former Mongol allies, forcing them to withdraw from

4370-702: The death of Dharmawangsa and the fall of the Mataram capital, Srivijaya contributed to the collapse of Mataram kingdom, leaving Eastern Java in further unrest, violence and, ultimately, desolation for several years to come. The factors in the decline of Srivijaya were foreign piracy and raids that disrupted trade and security in the region. Rajendra Chola , the Chola king from Tamil Nadu in South India , launched naval raids on ports of Srivijaya in 1025. His navy sailed swiftly to Sumatra using monsoon winds, made

4465-435: The dendritic patterns formed by the streams. The second being the overseas centre is economically superior to the ports found at the mouth of the rivers, having a higher population and a more productive and technologically advanced economy. Lastly, constraints on the land work against and do not develop urban settlements. An aerial photograph taken in 1984 near Palembang (in what is now Srivijaya Archaeological Park ) revealed

4560-494: The early 8th century, an influential Buddhist family related to Srivijaya, the Sailendra family of Javanese ancestry, dominated Central Java . During the 8th century, Langkasuka on the Malay Peninsula became part of Srivijaya. Soon after this, Pan Pan and Tambralinga , north of Langkasuka, came under Srivijayan influence. These kingdoms on the peninsula were major trading nations that transported goods across

4655-494: The emperor to give the name and the bell for this temple which was built in his honor. Rejoiced, the Chinese Emperor named the temple Ch'eng-t'en-wan-shou ('ten thousand years of receiving blessing from heaven, which is China) and a bell was immediately cast and sent to Srivijaya to be installed in the temple. In 1006, Srivijaya's alliance proved its resilience by successfully repelling the Javanese invasion. This attack opened

4750-468: The end of the 8th century, many western Javanese kingdoms, such as Tarumanagara and Kalingga , were within the Srivijayan sphere of influence. The 7th-century Sojomerto inscription mentions that an Old Malay -speaking Shivaist family led by Dapunta Selendra had established themselves in the Batang area of the northern coast of Central Java . He was possibly the progenitor of the Sailendra family. By

4845-622: The environment, geographical location, and the economic wealth of both cities; arguing that Jambi, located on the mouth of the Batang Hari River basin with its connection to Minangkabau hinterland was the centre of gold trade in the area, that described as the fabulous wealth of Srivijaya. In the second half of the eighth century, the Srivijayan mandala seems to have been ruled by the Sailendra dynasty of Central Java. Several Arabic sources mentioned that Zabag (the Javanese Sailendra dynasty) ruled over Sribuza (Srivijaya), Kalah (a place in

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4940-603: The establishment of the Śrīksetra garden endowed by King Jayanasa of Srivijaya for the well-being of all creatures. It is likely that the Seguntang Hill site was the location of the Śrīksetra garden. According to the Kota Kapur inscription discovered on Bangka Island , the empire conquered most of southern Sumatra and the neighbouring island of Bangka as far as Palas Pasemah in Lampung . Also, according to

5035-431: The expansion of Buddhism from the 7th to 11th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia . Due to its location, Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region , thus transforming it into a prestige goods -based economy. The earliest reference to it dates from

5130-402: The eyes of Srivijayan Maharaja to the threat of the Javanese Mataram Kingdom, so he laid a plan to destroy his Javanese rival. Srivijaya assisted Haji (king) Wurawari of Lwaram to revolt, which led to the attack and destruction of the Mataram palace. This sudden and unexpected attack took place during the wedding ceremony of Dharmawangsa's daughter, which left the court unprepared and shocked. With

5225-432: The father of Balaputradewa , and the son of Śailendravamsatilaka (the jewel of the Śailendra family) with the stylised name Śrīviravairimathana (the slayer of a heroic enemy), which refers to Dharanindra. Unlike his predecessor, the expansive and warlike Dharanindra, Samaragrawira seems to have been a pacifist, enjoying the peaceful prosperity of interior Java in the Kedu Plain and being more interested in completing

5320-428: The first emissary to King Kertanegara , demanding Singhasari's submission and tribute to the great Khan. The demand was refused. The next year in 1281, the Khan sent another envoy, demanding the same, which was refused again. Eight years later, in 1289, the last envoy was sent to demand the same, and King Kertanegara refused to pay tribute. In the audition throne room of the Singhasari court, King Kertanegara humiliated

5415-540: The former and later played a major role in the creation of an extreme economic surplus in the absence of an exploited hinterland. The urban centre must be able to organize politically without the need for ceremonial foci such as temples, monuments and inscriptions. Lastly, habitations must be impermanent, being highly probable in the region Palembang and of southern Southeast Asia. Such a model was proposed to challenge city concepts of ancient urban centres in Southeast Asia and basic postulates themselves such as regions found in

5510-418: The future capital of the empire. In early 1293, the Mongol naval forces arrived on the north coast of Java (near Tuban ) and on the Brantas River mouth to flank what they thought was Singhasari. Raden Wijaya found the opportunity to use the unsuspecting Mongols to overthrow Jayakatwang. Raden Wijaya's army allied with the Mongols in March 1293 and a battle ensued between Mongol forces against Daha forces in

5605-478: The inscriptions of Sumatra and the neighboring islands thought that the term "Srivijaya" referred to a king's name. In 1913, H. Kern was the first epigraphist that identified the name "Srivijaya" written in a 7th-century Kota Kapur inscription (discovered in 1892). However, at that time he believed that it referred to a king named "Vijaya", with " Sri " as an honorific title for a king or ruler. The Sundanese manuscript of Carita Parahyangan , composed around

5700-511: The inscriptions, Dapunta Hyang Sri Jayanasa launched a military campaign against Java in the late 7th century, a period which coincided with the decline of Tarumanagara in West Java and the Kalingga in Central Java . The empire thus grew to control trade on the Strait of Malacca , the western side of Java Sea , and possibly the Gulf of Thailand . Chinese records dating to the late 7th century mention two Sumatran kingdoms and three other kingdoms on Java as being part of Srivijaya. By

5795-510: The island of Java on 31 May 1293. The victor, Prince Wijaya, son-in-law of Kertanegara , the last Singhasari king, then ascended the throne as Kertajasa Jayawardhana, the first king of the great Majapahit Empire , on 12 November 1293. The Gondang Inscription is an in-situ inscription dating back to the era of the Singhasari Kingdom which was only discovered in 2017 in the middle of rice fields in Rejoso Hamlet, Gondang Village, Gondang District, Mojokerto Regency , East Java . The inscription

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5890-408: The king of Champa (Vietnam). King Kertanegara erased any Srivijayan influence from Java and Bali in 1290. However, the expansive campaigns exhausted most of the Kingdom's military forces and in the future would stir a murderous plot against the unsuspecting King Kertanegara. Singhasari, and its successor kingdom, Majapahit, were among the few kingdoms in Asia that were able to thwart an invasion by

5985-414: The king's army, under the leadership of Mpu Sindok , in repelling invading Malayu (Sumatra) forces; subsequently, a jayastambha (victory monument) was erected in their honor. In 990, King Dharmawangsa of Java launched a naval invasion against Srivijaya and attempted to capture the capital Palembang . The news of the Javanese invasion of Srivijaya was recorded in Chinese Song period sources. In 988,

6080-416: The late 16th century in West Java , mentioned the name "Sang Sri Wijaya". The manuscript describes princely hero that rose to be a king named Sanjaya that—after he secured his rule in Java —was involved in battle with the Malayu and Keling against their king Sang Sri Wijaya. Subsequently, after studying local stone inscriptions, manuscripts and Chinese historical accounts, historians concluded that

6175-409: The most unique, which no other 1st-millennium kingdom held, was its location in junction to three major rivers, the Musi River, the Komering River , and the Ogan River . The historical evidence was contrasted in 1975 with publications by Bennet Bronson and Jan Wisseman. Findings at certain major excavation sites, such as Geding Suro, Penyaringan Air Bersih, Sarang Wati, and Bukit Seguntang, conducted in

6270-431: The name was given by Ken Arok during the foundation of the new kingdom to replace its old name, Tumapel, located in a fertile highland valley which today corresponds to the area in and around Malang city. It derives from Sanskrit word singha which means "lion" and sari which in Old Javanese could mean either "essence" or "to sleep". Thus Singhasari could be translated as "essence of lion" or "sleeping lion". Although

6365-403: The next Maharaja of Srivijaya. He reigned from 792 to 835. Unlike the expansionist Dharmasetu, Samaratungga did not indulge in military expansion but preferred to strengthen the Srivijayan hold on Java . He personally oversaw the construction of the grand monument of Borobudur ; a massive stone mandala , which was completed in 825, during his reign. According to Cœdès, "In the second half of

6460-423: The ninth century Java and Sumatra were united under the rule of a Sailendra reigning in Java ... its center at Palembang ." Samaratungga , like Samaragrawira, seems to have been influenced by peaceful Mahayana Buddhist beliefs and strove to become a peaceful and benevolent ruler. His successor was Princess Pramodhawardhani who was betrothed to Shivaite Rakai Pikatan , son of the influential Rakai Patapan,

6555-504: The oldest inscription related to Srivijaya, discovered on the banks of the Tatang River near the Karanganyar site , states about the "glorious Srivijaya", a kadatuan (kingdom or polity) which was founded by Dapunta Hyang Sri Jayanasa and his retinue. He had embarked on a sacred siddhayatra journey and led 20,000 troops and 312 people in boats with 1,312 foot soldiers from Minanga Tamwan to Jambi and Palembang . Many of these armed forces gathered under Srivijayan rule would have been

6650-424: The region during the 10th and 11th centuries, held written proof, named the kingdom of Srivijaya. As far as early state-like polities in the Malay Archipelago , the geographical location of modern Palembang was a possible candidate for the 1st-millennium kingdom settlement like Srivijaya as it is the best described and most secure in historical context, its prestige was apparent in wealth and urban characteristics, and

6745-418: The region played major roles in the negative evidence of the 1st-millennium kingdom in the same region. It was noted that the region contained no locatable settlements earlier than the middle of the second millennium. Lack of evidence of southern settlements in the archaeological record comes from the disinterest in the archeologist and the unclear physical visibility of the settlements themselves. Archeology of

6840-461: The remnants of ancient man-made canals, moats, ponds, and artificial islands, suggesting the location of Srivijaya's urban centre. Several artefacts such as fragments of inscriptions, Buddhist statues, beads, pottery and Chinese ceramics were found, confirming that the area had once been densely populated. By 1993, Pierre-Yves Manguin had shown that the centre of Srivijaya was along the Musi River between Bukit Seguntang and Sabokingking (situated in what

6935-713: The rest of early Southeast Asia. Bronson's model was based on the dendritic patterns of a drainage basin where its opening leads out to sea. Being that historical evidence places the capital in Palembang, and in junction of three rivers, the Musi River, the Komering River, and the Ogan River, such model can be applied. For the system to function appropriately, several constraints are required. The inability for terrestrial transportation results in movements of all goods through water routes, lining up economical patterns with

7030-495: The same regent (Bupati) Arya Wiraraja of Madura, Nambi's father, who then turned his back to Jayakatwang. With Arya Wiraraja's patronage, Raden Wijaya, pretending to submit to King Jayakatwang, won favour from the new monarch of Kediri, who permitted him to open a new settlement north of Mount Arjuna, the Tarik forest. In this wilderness, Wijaya found many bitter Maja fruits , so it was called Majapahit (literally meaning “bitter Maja”),

7125-469: The sea people, referred to generally as the orang laut . In establishing its power, Srivijaya had first to consolidate its position in Southeast Sumatra, which at that time consisted of multiple quasi-independent polities ruled by local Datus (chieftain). From the Old Malay inscriptions, it is known that Dapunta Hyang Sri Jayanasa launched a maritime conquest in 684 with 20,000 men in

7220-534: The south, like Palembang, based their achievements in correlation with urbanization. Due to the contradicting pattern found in southern regions, like Palembang, in 1977 Bennet Bronson developed a speculative model for a better understanding of coastal-oriented states in Insular Southeast Asia, such as insular and Peninsular Malaysia , the Philippines , and western Indonesia . Its main focus

7315-401: The stone is adorned with seven nāga heads, and on the lower portion there is a water spout to channel liquid that was likely poured over the stone during a ritual. The ritual included a curse upon those who commit treason against Kadatuan Srivijaya. The Talang Tuwo inscription is also a siddhayatra inscription. Discovered in Seguntang Hill , western Palembang , this inscription describes

7410-647: The term "Srivijaya" was in reference to a polity or kingdom . The main concern is to define Srivijaya's amorphous statehood as a thalassocracy , which dominated a confederation of semi autonomous harbour cities in Maritime Southeast Asia. Little physical evidence of Srivijaya remains. There had been no continuous knowledge of the history of Srivijaya even in Indonesia and Maritime Southeast Asia ; its forgotten past has been resurrected by foreign scholars. Contemporary Indonesians, even those from

7505-646: The time of Singhasari to Majapahit, is chronicled in the Javanese scroll Nagarakrtagama . Singhasari's territory thus became Majapahit territory. In the year 1284, King Kertanegara led a hostile Pabali expedition to Bali, which integrated Bali into the Singhasari kingdom's territory. The king also sent troops, expeditions, and envoys to other nearby kingdoms such as the Sunda-Galuh Kingdom, Pahang Kingdom , Balakana Kingdom (Kalimantan/Borneo), and Gurun Kingdom (Maluku). He also established an alliance with

7600-587: The treasure rush in Musi River in 2021, where locals formed groups of treasure divers operating in some parts of the Musi River in and around Palembang. These troves seem to confirm that Palembang was indeed the commercial centre of Srivijaya. Some scholars argue that the centre of Srivijaya was located in Muaro Jambi , and not Palembang. In 2013, archaeological research led by the University of Indonesia discovered several religious and habitation sites at

7695-453: The unprepared capital city of Kutaraja. Jayakatwang usurped and killed Kertanagara during the Tantra sacred ceremony, thus bringing an end to the Singhasari kingdom. Having learned of the fall of the Singhasari capital of Kutaraja due to Kediri's treachery, Raden Wijaya tried to defend Singhasari but failed. He and his three colleagues, Ranggalawe, Sora, and Nambi, went to exile in favour of

7790-406: Was Mahayana - Vajrayana Buddhist in nature, which suggests that the site served as a Buddhist learning centre, connected to the 10th century Buddhist scholar Suvarṇadvipi Dharmakīrti . Chinese sources also mentioned that Srivijaya hosted thousands of Buddhist monks . Compared to Palembang, Muaro Jambi has richer archaeological sites, i.e. multiple red brick temples and building structures along

7885-503: Was a Javanese Hindu-Buddhist kingdom located in east Java between 1222 and 1292. The kingdom succeeded the Kingdom of Kediri as the dominant kingdom in eastern Java. The kingdom's name is cognate to the Singosari district of Malang Regency , located several kilometres north of Malang City. Singhasari (alternate spelling: Singosari ) was mentioned in several Javanese manuscripts, including Pararaton . According to tradition,

7980-498: Was able to dispatch a tributary mission to China by 902. Two years after that, the weakening Tang dynasty conferred a title on a Srivijayan envoy. In the first half of the 10th century, between the fall of Tang dynasty and the rise of Song , there was brisk trading between the overseas world with the Fujian kingdom of Min and the rich Guangdong kingdom of Nan Han. Srivijaya undoubtedly benefited from this. Sometime around 903,

8075-673: Was an orphan born of a mother named Ken Endok and an unknown father (some tales stated he was a son of the god Brahma ) in the Kediri kingdom's territory. Ken Arok rose from being a servant of Tunggul Ametung, a regional ruler in Tumapel (present-day Malang ) to becoming a ruler of Java from Kediri. He is considered the founder of the Rajasa dynasty of both the Singhasari and later the Majapahit line of monarchs. He killed Tunggul Ametung and

8170-485: Was first established in the vicinity of today's Palembang , on the banks of the Musi River . It mentions that Dapunta Hyang Sri Jayanasa came from Minanga Tamwan. The exact location of Minanga Tamwan is still a subject of discussion. The Palembang theory as the place where Srivijaya was first established was presented by Cœdes and supported by Pierre-Yves Manguin. Soekmono , on the other hand, argues that Palembang

8265-479: Was founded by local residents and was written in the Old Javanese language bearing the date 1197 Saka or 1275 AD. Srivijaya Srivijaya ( Indonesian : Sriwijaya ), also spelled Sri Vijaya , was a Hindu - Buddhist thalassocratic empire based on the island of Sumatra (in modern-day Indonesia ) that influenced much of Southeast Asia . Srivijaya was an important centre for

8360-716: Was involved in close interactions, often rivalries, with the neighbouring Mataram , Khom or Khmer Empire and Champa . Srivijaya's main foreign interest was nurturing lucrative trade agreements with China which lasted from the Tang to the Song dynasty . Srivijaya had religious, cultural and trade links with the Buddhist Pala of Bengal , as well as with the Islamic Caliphate in the Middle East . Although it

8455-452: Was later assassinated by Anusapati , in revenge for killing his father, Tunggul Ametung. Ken Arok's son Panji Tohjaya assassinated Anusapati, but he in turn reigned only a few months in 1248 before his nephews revolted. These two, Ranga Wuni and Mahisha Champaka, ruled together under the names Vishnuvardhana and Narasimhamurti. In the year 1275, King Kertanegara , the fifth ruler of Singhasari who had been reigning since 1254, launched

8550-524: Was mentioned as the king of Java that married Tārā, daughter of Dharmasetu . He was mentioned by his other name Rakai Warak in the Mantyasih inscription . Earlier historians, such as N. J. Krom and Cœdes, tend to equate Samaragrawira and Samaratungga as the same person. However, later historians such as Slamet Muljana equate Samaratungga with Rakai Garung, mentioned in the Mantyasih inscription as

8645-612: Was not the capital of Srivijaya and suggests that the Kampar River system in Riau where the Muara Takus temple is located as Minanga Tamwan. However, a recent study suggests that Minanga Tamwan is located by the upper Komering River in modern Minanga village, Cempaka district, East Ogan Komering Ulu Regency , South Sumatra. Komering River is a tributary of the Musi River, with its confluence located in Palembang. Other than

8740-472: Was once thought of as a maritime empire, new research on available records suggests that Srivijaya was primarily a land-based polity rather than a maritime power; fleets were available but acted as logistical support to facilitate the projection of land power. In response to the change in the maritime Asian economy, and threatened by the loss of its dependencies, the kingdoms around the Strait of Malacca developed

8835-450: Was organised in three main zones: the estuarine capital region centred on Palembang , the Musi River basin which served as a hinterland, and estuarine areas capable of forming rival power centres. The areas upstream of the Musi River were rich in various commodities valuable to Chinese traders. The capital was administered directly by the ruler, while the hinterland remained under local datus or tribal chiefs , who were organised into

8930-416: Was the relationship of political, economic and geographical systems. The general political and economic pattern of the region seems irrelevant to other parts of the world of their time, but in correlation with their maritime trade network, it produced high levels of socio-economic complexity. He concluded, from his earlier publications in 1974 that state development in this region developed much differently than

9025-525: Was the son of Samaratungga , which means he was the younger brother of Pramodhawardhani. Later historians such as Muljana, argued that Balaputra was the son of Samaragrawira and the younger brother of Samaratungga , which would make himthe uncle of Pramodhawardhani. It is not known whether Balaputra was expelled from Central Java because of a succession dispute with Pikatan, or already ruled in Sumatra . Either way, it seems that Balaputra eventually ruled

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