Castelvecchio Museum (Italian: Museo Civico di Castelvecchio ) is a museum in Verona , northern Italy , located in the eponymous medieval castle . Restoration by the architect Carlo Scarpa between 1959 and 1973 has enhanced the appearance of the building and exhibits. Scarpa's architectural style is visible in the details for doorways, staircases, furnishings, and even fixtures designed to hold a specific piece of artwork. The renovation carefully balanced new and old, revealing the history of the original building where appropriate. Unusual at the time, this approach has now become a common approach to renovation.
111-604: The museum displays a collection of sculpture, statues, paintings, ancient weapons, ceramics, gold works, miniatures and some old bells. Sculptures, mostly from the Romanesque period of Verona, include: Paintings include: There are also numerous paintings and frescoes from the 14th century. [REDACTED] Media related to Museo di Castelvecchio (Verona) at Wikimedia Commons 45°26′24″N 10°59′16″E / 45.44000°N 10.98778°E / 45.44000; 10.98778 Romanesque art Romanesque art
222-465: A Last Judgement of great rarity in that it has uniquely been signed by its creator, Giselbertus . A feature of the figures in manuscript illumination is that they often occupy confined spaces and are contorted to fit. The custom of artists to make the figure fit the available space lent itself to a facility in designing figures to ornament door posts and lintels and other such architectural surfaces. The robes of painted figures were commonly treated in
333-630: A disaster not only for the Cistercians. Some historians believe that the suppression of the English monasteries may have stamped out an industrial revolution. The reformed Congregation of the Feuillants spread widely in France and Italy in the 16th century. The French congregation of Sept-Fontaines (1654) also deserves mention. In 1663 Jean de Rancé reformed La Trappe (see Trappists ). In
444-554: A distraction from piety, and the builders of the Cistercian monasteries had to adopt a style that observed the numerous rules inspired by his austere aesthetics. However, the order itself was receptive to the technical improvements of Gothic principles of construction and played an important role in its spread across Europe. Cistercian architecture embodied the ideals of the order, and was in theory at least utilitarian and without ornamentation. The same "rational, integrated scheme"
555-568: A flat and decorative style that bore little resemblance to the weight and fall of actual cloth. This feature was also adapted for sculpture. Among the many examples that exist, one of the finest is the figure of the Prophet Jeremiah from the pillar of the portal of the Abbey of Saint-Pierre , Moissac , France, from about 1130. One of the most significant motifs of Romanesque design, occurring in both figurative and non-figurative sculpture
666-604: A future Abbot of Clairvaux (to be appointed in 1243), Stephen was one of the outstanding figures in 13th-century Cistercian history, having founded the College of St. Bernard in Paris in 1244. He found his life threatened as a result of the Irish visitations: his representatives were attacked and his party harassed, while the three key houses of Mellifont, Suir and Maigue had been fortified by monks to hold out against him. However, with
777-733: A hallmark of the later Romanesque period. Figurative sculpture was based on two other sources in particular, manuscript illumination and small-scale sculpture in ivory and metal. The extensive friezes sculpted on Armenian and Syriac churches have been proposed as another likely influence. These sources together produced a distinct style which can be recognised across Europe, although the most spectacular sculptural projects are concentrated in South-Western France, Northern Spain and Italy. Images that occurred in metalwork were frequently embossed. The resultant surface had two main planes and details that were usually incised. This treatment
888-731: A large number of men from knightly families, and when King Alfonso VII began looking for a military order to defend the Calatrava , which had been recovered from the Moors a decade before, the Cistercian Abbot Raymond of Fitero offered his help. Lay brothers were to be employed as "soldiers of the Cross" to defend Calatrava. The initial successes of the new order in the Spanish Reconquista were convincing, and
999-558: A miser is another popular subject. Gothic architecture is usually considered to begin with the design of the choir at the Abbey of Saint-Denis , north of Paris, by the Abbot Suger , consecrated 1144. The beginning of Gothic sculpture is usually dated a little later, with the carving of the figures around the Royal Portal at Chartres Cathedral , France, 1150–1155. The style of sculpture spread rapidly from Chartres, overtaking
1110-775: A new order called the Order of Cistercians of the Strict Observance , abbreviated as OCSO. The Cistercians who remained within the Order of Cistercians are called the Cistercians of the Common Observance (OCist). In 1098, a Benedictine abbot , Robert of Molesme , left Molesme Abbey in Burgundy with around 20 supporters, who felt that the Cluniac communities had abandoned the rigours and simplicity of
1221-500: A notable form of medieval architecture , and the Cistercians were the main force of technological diffusion in fields such as agriculture and hydraulic engineering . Over the centuries, education and scholarship came to dominate the life of many monasteries. A reform movement seeking a simpler lifestyle began in 17th-century France at La Trappe Abbey , and became known as the Trappists . They were eventually consolidated in 1892 into
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#17327918589741332-654: A range of different and easily identifiable musical instruments. A number of regional schools converged in the early Romanesque illuminated manuscript : the "Channel school" of England and Northern France was heavily influenced by late Anglo-Saxon art , whereas in Southern France the style depended more on Iberian influence, and in Germany and the Low Countries , Ottonian styles continued to develop, and also, along with Byzantine styles, influenced Italy. By
1443-639: A tract of wild, afforested land known as a refuge for robbers, forty miles east of Troyes , to the order. Bernard, 25 years old at the time, led twelve other monks there, and they founded the Abbey of Clairvaux . The abbey soon attracted zealous young men. At this point, Cîteaux had four daughter houses: Pontigny , Morimond , La Ferté and Clairvaux. In the 1130s and 1140s, the Cistercians expanded into "an order of immense size" by incorporating independent religious communities. The most foundations made by any Cistercian monastery came from Clairvaux. Rein Abbey
1554-429: A very high standard – these are often the structures to have survived, when cathedrals and city churches have been rebuilt. No Romanesque royal palace has really survived. The lay artist was becoming a valued figure – Nicholas of Verdun seems to have been known across the continent. Most masons and goldsmiths were now lay, and lay painters such as Master Hugo seem to have been in the majority, at least of those doing
1665-476: Is an unusually large ivory crucifix, with complex carving including many figures of prophets and others, which has been attributed to one of the relatively few artists whose name is known, Master Hugo , who also illuminated manuscripts. Like many pieces it was originally partly coloured. The Lewis chessmen are well-preserved examples of small ivories, of which many pieces or fragments remain from croziers , plaques, pectoral crosses and similar objects. With
1776-759: Is pictorial and biblical in subject. A great variety of themes are found on capitals and include scenes of Creation and the Fall of Man , episodes from the life of Christ and those Old Testament scenes which prefigure his Death and Resurrection , such as Jonah and the Whale and Daniel in the lions' den . Many Nativity scenes occur, the theme of the Three Kings being particularly popular. The cloisters of Santo Domingo de Silos Abbey in Northern Spain, and Moissac are fine examples surviving complete, as are
1887-477: Is that there are doorways which are Romanesque in form, and yet show a naturalism associated with Early Gothic sculpture. One of these is the Pórtico da Gloria dating from 1180, at Santiago de Compostela . This portal is internal and is particularly well preserved, even retaining colour on the figures and indicating the gaudy appearance of much architectural decoration which is now perceived as monochrome. Around
1998-575: Is the life-size wooden Crucifix commissioned by Archbishop Gero of Cologne in about 960–965, apparently the prototype of what became a popular form. These were later set up on a beam below the chancel arch, known in English as a rood , from the twelfth century accompanied by figures of the Virgin Mary and John the Evangelist to the sides. During the 11th and 12th centuries, figurative sculpture strongly revived, and architectural reliefs are
2109-679: Is the art of Europe from approximately 1000 AD to the rise of the Gothic style in the 12th century, or later depending on region. The preceding period is known as the Pre-Romanesque period. The term was invented by 19th-century art historians, especially for Romanesque architecture , which retained many basic features of Roman architectural style – most notably round-headed arches, but also barrel vaults , apses , and acanthus -leaf decoration – but had also developed many very different characteristics. In Southern France, Spain, and Italy there
2220-465: Is the spiral. One of the sources may be Ionic capitals . Scrolling vines were a common motif of both Byzantine and Roman design, and may be seen in mosaic on the vaults of the 4th century Church of Santa Costanza , Rome. Manuscripts and architectural carvings of the 12th century have very similar scrolling vine motifs. Another source of the spiral is clearly the illuminated manuscripts of the 7th to 9th centuries, particularly Irish manuscripts such as
2331-743: The Ascension of Christ in a mandorla. The figure of the crucified Christ is already showing the Gothic curve. The window is described by George Seddon as being of "unforgettable beauty". Many detached fragments are in museums, and a window at Twycross Church in England is made up of important French panels rescued from the French Revolution . Glass was both expensive and fairly flexible (in that it could be added to or re-arranged) and seems to have been often re-used when churches were rebuilt in
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#17327918589742442-630: The Benedictines and follow the Rule of Saint Benedict , as well as the contributions of the highly-influential Bernard of Clairvaux , known as the Latin Rule . They are also known as Bernardines , after Saint Bernard, or as White Monks , in reference to the colour of their cowl , as opposed to the black cowl worn by Benedictines. The term Cistercian derives from Cistercium, the Latin name for
2553-462: The Black Monks . Cistercian influence more than kept pace with the material expansion. St. Bernard had become mentor to popes and kings, and in 1145, King Louis VII 's brother, Henry of France , entered Clairvaux. That same year, Bernard saw one of his monks elected pope as Pope Eugene III . Eugene was an Italian of humble background, who had first been drawn to monasticism at Clairvaux by
2664-506: The Cârța Monastery . By the end of the 13th century, the Cistercian houses numbered 500. In this period, the monks performed pastoral tasks in and outside of the monastery and began preaching and teaching, even though their movement originally forbade schools and parishes. At the order's height in the 15th century, it would have nearly 750 houses. It often happened that the number of lay brothers became excessive and out of proportion to
2775-519: The Dukes of Burgundy , working out a deal with Duke Odo I of Burgundy concerning the donation of a vineyard ( Meursault ) as well as materials for building the abbey church, which was consecrated on 16 November 1106 by the Bishop of Chalon sur Saône . On 26 January 1108, Alberic died and was succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. Harding framed
2886-670: The Gniezno Doors , and the doors of the Basilica di San Zeno in Verona are other substantial survivals. The aquamanile , a container for water to wash with, appears to have been introduced to Europe in the 11th century. Artisans often gave the pieces fantastic zoomorphic forms; surviving examples are mostly in brass. Many wax impressions from impressive seals survive on charters and documents, although Romanesque coins are generally not of great aesthetic interest. The Cloisters Cross
2997-522: The Province of Burgos , Spain, though from a monastery, are secular in subject-matter, showing huge and vigorous mythical beasts above a frieze in black and white with other creatures. They give a rare idea of what decorated Romanesque palaces would have contained. In England and France , the Romanesque period saw the rise of pigaches , "scorpion-tail" or "ram's-horn" shoes much assailed by
3108-622: The Rule of St. Benedict . Chief among Robert's followers included Alberic , a former hermit from the nearby forest of Colan, and Stephen Harding , a young monk from England. Stephen had experienced the monastic traditions of the Camaldolese and Vallombrosians before joining Molesme Abbey. On 21 March 1098, Robert's small group acquired a plot of marshland just south of Dijon called Cîteaux ( Latin: "Cistercium". Cisteaux means reeds in Old French ), given to them expressly for
3219-453: The St. Albans Psalter , Hunterian Psalter , Winchester Bible (the "Morgan Leaf" shown above), Fécamp Bible , Stavelot Bible , and Parc Abbey Bible . By the end of the period lay commercial workshops of artists and scribes were becoming significant, and illumination, and books generally, became more widely available to both laity and clergy. The large wall surfaces and plain, curving vaults of
3330-561: The St. Gall Gospel Book , spread into Europe by the Hiberno-Scottish mission . In these illuminations the use of the spiral has nothing to do with vines or other plant forms. The motif is abstract and mathematical. The style was then picked up in Carolingian art and given a more botanical character. It is in an adaptation of this form that the spiral occurs in the draperies of both sculpture and stained glass windows. Of all
3441-565: The Zbraslav abbey (Latin: Aula Regia , "Royal Hall"), founded in 1292 by the King of Bohemia and Poland , Wenceslas II . The order also played the main role in the early Gothic art of Bohemia; one of the outstanding pieces of Cistercian architecture is the Alt-neu Shul , Prague. The first abbey in the present day Romania was founded on 1179, at Igris (Egres) , and the second on 1204,
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3552-709: The semi-dome of the apse, Christ in Majesty or Christ the Redeemer enthroned within a mandorla and framed by the four winged beasts, symbols of the Four Evangelists , comparing directly with examples from the gilt covers or the illuminations of Gospel Books of the period. If the Virgin Mary was the dedicatee of the church, she might replace Christ here. On the apse walls below would be saints and apostles, perhaps including narrative scenes, for example of
3663-546: The transepts for private prayer, and an aisled nave that was divided roughly in the middle by a screen to separate the monks from the lay brothers. The building projects of the Church in the High Middle Ages showed that the era encourage colossal architecture, with vast amounts of stone being quarried; the same was true of the Cistercian projects. Foigny Abbey was 98 metres (322 ft) long, and Vaucelles Abbey
3774-684: The 12th century there had been reciprocal influences between all these, although naturally regional distinctiveness remained. The typical foci of Romanesque illumination were the Bible, where each book could be prefaced by a large historiated initial , and the Psalter , where major initials were similarly illuminated. In both cases more lavish examples might have cycles of scenes in fully illuminated pages, sometimes with several scenes per page, in compartments. The Bibles in particular often had a, and might be bound into more than one volume. Examples include
3885-437: The 17th century another great effort at a general reform was made, promoted by the pope and the king of France; the general chapter elected Richelieu to be (commendatory) abbot of Cîteaux, thinking he would protect them from the threatened reform. In this they were disappointed, for he threw himself wholly on the side of reform. A formidable battle ensued, making it clear that Italian and Central European abbeys did not want to go
3996-589: The 18th–19th centuries. The first Cistercian abbey in Bohemia was founded in Sedlec near Kutná Hora in 1142. In the late 13th century and early 14th century, the Cistercian order played an essential role in the politics and diplomacy of the late Přemyslid and early Luxembourg state, as reflected in the Chronicon Aulae Regiae . This chronicle was written by Otto and Peter of Zittau , abbots of
4107-587: The Anglo-Norman invasion gives a rather gloomy impression. Absenteeism among Irish abbots at the General Chapter became a persistent and much criticised problem in the 13th century, and escalated into the conspiratio Mellifontis , a "rebellion" by the abbeys of the Mellifont filiation. Visitors were appointed to reform Mellifont on account of the multa enormia that had arisen there, but in 1217
4218-515: The Cistercian white mantle with the scarlet cross fleurdelisée . Calatrava was not subject to Cîteaux, but to Fitero's mother-house, the Abbey of Morimond in Burgundy. By the end of the 13th century, the knights had become a major autonomous power within the Castilian state, subject only to Morimond and the pope. They had abundant resources of men and wealth, lands and castles scattered along
4329-644: The Cistercians and founded a new order, named the Order of Cistercians of the Strict Observance. The Cistercians that remained within the original order thus came to be known as the "Common Observance". Cistercian architecture has made an important contribution to European civilisation. Cistercian foundations were primarily constructed in Romanesque and Gothic architecture during the Middle Ages; although later abbeys were also constructed in Renaissance and Baroque . St. Bernard saw church decoration as
4440-464: The Elbe. They developed grants of territories of 180,000 acres where they would drain land, build monasteries and plan villages. Many towns near Berlin owe their origins to this order, including Heiligengrabe and Chorin ; its Chorin Abbey was the first brick-built monastery in the area. By this time, however, "the Cistercian order as a whole had experienced a gradual decline and its central organisation
4551-586: The English improved the standing of the Cistercian Order in Ireland with nine foundations: Dunbrody Abbey , Inch Abbey , Grey Abbey , Comber Abbey , Duiske Abbey , Abington, Abbeylara and Tracton . This last abbey was founded in 1225 from Whitland Abbey in Wales, and at least in its earliest years, its monks were Welsh-speaking . By this time, another ten abbeys had been founded by Irishmen since
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4662-550: The Gothic style – the earliest datable English glass, a panel in York Minster from a Tree of Jesse probably of before 1154, has been recycled in this way. Cistercian The Cistercians ( / s ɪ ˈ s t ɜːr ʃ ən z / ), officially the Order of Cistercians ( Latin : (Sacer) Ordo Cisterciensis , abbreviated as OCist or SOCist ), are a Catholic religious order of monks and nuns that branched off from
4773-753: The Irish-establishment of Abbeyknockmoy in County Galway was founded by King of Connacht , Cathal Crobhdearg Ua Conchobair , who died a Cistercian monk and was buried there in 1224. By 1152, there were 54 Cistercian monasteries in England, few of which had been founded directly from the Continent. Overall, there were 333 Cistercian abbeys in Europe, so many that a halt was put to this expansion. Nearly half of these houses had been founded, directly or indirectly, from Clairvaux, so great
4884-493: The Rhineland. On one occasion the abbot of La Trinité at Vendôme loaned a monk named John to the Bishop of Le Mans , Hildebert de Lavardin , for the building of a cathedral; after the project was completed, John refused to return to his monastery. However, the monks did not construct their edifices alone. As early as 1133, St. Bernard was hiring workers to help the monks erect new buildings at Clairvaux. An illustration from
4995-615: The Romanesque period lent themselves to mural decoration. Unfortunately, many of these early wall paintings have been destroyed by damp or the walls have been replastered and painted over. In England, France and the Netherlands such pictures were systematically destroyed or whitewashed in bouts of Reformation iconoclasm . Murals in Denmark , as well as in Sweden , and elsewhere many have since been restored. In Catalonia (Spain) , there
5106-484: The Rule of St. Benedict and never required a vow of silence . In the year of 1113, a charismatic young Burgundinian nobleman named Bernard arrived at Cîteaux with 35 of his relatives and friends to join the monastery. As Bernard's fame grew, the Cistercian movement grew with it. A supremely eloquent, strong-willed mystic, Bernard was to become the most admired churchman of his age. In 1115, Count Hugh of Champagne gave
5217-511: The Spanish region of Catalonia, an elaborate pictorial scheme in low relief surrounds the door of the church of Santa Maria at Ripoll . The purpose of the sculptural schemes was to convey a message that the Christian believer should recognize wrongdoing, repent and be redeemed. The Last Judgement reminds the believer to repent. The carved or painted Crucifix , displayed prominently within
5328-623: The Welsh stock-rearing economy. In Yorkshire , Rievaulx Abbey was founded from Clairvaux in 1131, on a small, isolated property donated by Walter Espec , with the support of Thurstan , Archbishop of York . By 1143, three hundred monks had entered Rievaulx, including the famous St Ælred . It was from Rievaulx that a foundation was made at Melrose , which became the earliest Cistercian monastery in Scotland . Located in Roxburghshire , it
5439-410: The abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder. Upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and clothed the monks in white habits of undyed wool. Alberic forged an alliance with
5550-431: The abbot refused their admission and had lay brothers bar the abbey gates. There was also trouble at Jerpoint, and alarmingly, the abbots of Baltinglass, Killenny, Kilbeggan and Bective supported the actions of the "revolt". In 1228, the General Chapter sent the Abbot of Stanley in Wiltshire , Stephen of Lexington , on a well-documented visitation to reform the Irish houses. A graduate of both Oxford and Paris , and
5661-430: The adoption of Hiberno-Saxon traditions into Romanesque styles in England and on the continent, the influence was primarily one-way. Irish art during this period remained isolated, developing a unique amalgam of native Irish and Viking styles which would be slowly extinguished and replaced by mainstream Romanesque style in the early 13th century following the Anglo-Norman invasion of Ireland. ) Most Romanesque sculpture
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#17327918589745772-434: The amount of fine metalwork owned by the nobility. The bronze Gloucester candlestick and the brass font of 1108–1117 now in Liège are superb examples, very different in style, of metal casting. The former is highly intricate and energetic, drawing on manuscript painting, while the font shows the Mosan style at its most classical and majestic. The bronze doors, a triumphal column and other fittings at Hildesheim Cathedral ,
5883-457: The arrangement was approved by the General Chapter at Cîteaux and successive popes; the Knights of Calatrava were given a definitive rule in 1187, modeled upon the Cistercian rule for lay brothers, which included the evangelical counsels of poverty, chastity, and obedience ; specific rules of silence; abstinence on four days a week; the recitation of a fixed number of Pater Nosters daily; to sleep in their armour ; and to wear, as their full dress,
5994-512: The art of the period was characterised by a vigorous style in both sculpture and painting. The latter continued to follow essentially Byzantine iconographic models for the most common subjects in churches, which remained Christ in Majesty , the Last Judgment , and scenes from the life of Christ . In illuminated manuscripts more originality is seen, as new scenes needed to be depicted. The most lavishly decorated manuscripts of this period were bibles and psalters . The same originality applied to
6105-464: The best known is the Shrine of the Three Kings at Cologne Cathedral by Nicholas of Verdun and others ( c. 1180 –1225). The Stavelot Triptych and Reliquary of St. Maurus are other examples of Mosan enamelwork. Large reliquaries and altar frontals were built around a wooden frame, but smaller caskets were all metal and enamel. A few secular pieces, such as mirror cases, jewellery and clasps have survived, but these no doubt under-represent
6216-518: The best work, by the end of the period. The iconography of their church work was no doubt arrived at in consultation with clerical advisors. Precious objects in these media had a very high status in the period, probably much more so than paintings – the names of more makers of these objects are known than those of contemporary painters, illuminators or architect-masons. Metalwork, including decoration in enamel , became very sophisticated. Many spectacular shrines made to hold relics have survived, of which
6327-435: The borders of Castile, and feudal lordship over thousands of peasants and vassals. On more than one occasion, the Order of Calatrava brought to the field a force of 1200 to 2000 knights – considerable in medieval terms. Over time, as the Reconquista neared completion, the canonical bond between Calatrava and Morimond relaxed more and more, and the knights of the order became virtually secularized, finally undergoing dissolution in
6438-571: The capitals of columns, which were often carved with complete scenes with several figures. The large wooden crucifix was a German innovation at the very start of the period, as were free-standing statues of the enthroned Madonna. High relief was the dominant sculptural mode of the period. Colours were very striking, and mostly primary. Presently, these colours can typically only be seen in their original vividness in samples of stained glass and well-preserved manuscripts. Stained glass became widely used, although few survive today. In an invention of
6549-762: The church, reminds the sinner of redemption. Often the sculpture is alarming in form and in subject matter. These works are found on capitals, corbels and bosses, or entwined in the foliage on door mouldings. They represent forms that are not easily recognizable today. Common motifs include Sheela na Gig , fearsome demons , ouroboros or dragons swallowing their tails, and many other mythical creatures with obscure meaning. Spirals and paired motifs originally had special significance in oral tradition that has been lost or rejected by modern scholars. The Seven Deadly Sins including lust, gluttony and avarice are also frequently represented. The appearance of many figures with oversized genitals can be equated with carnal sin, and so can
6660-501: The clergy at the time. Orderic Vitalis in particular blamed them for the supposed rise in sodomy and homosexuality of the era. The shoes are now principally remembered as precursors to the much more extravagant poulaines that became popular following the Black Death . Romanesque embroidery is best known from the Bayeux Tapestry in Bayeux , France or the Tapestry of Creation in Girona , Spain, but many more closely worked pieces of Opus Anglicanum ("English work" – considered
6771-415: The doorway are figures who are integrated with the colonnettes that make the mouldings of the doors. They are three-dimensional, but slightly flattened. They are highly individualised, not only in appearance but also expression and bear quite strong resemblance to those around the north porch of the Abbey of St. Denis, dating from 1170. Beneath the tympanum there is a realistically carved row of figures playing
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#17327918589746882-445: The end they prospered. Already by 1152, Fountains had many offshoots, including Newminster Abbey (1137) and Meaux Abbey (1151). In the spring of 1140, Saint Malachy , the archbishop of Armagh, visited Clairvaux, becoming a personal friend of Abbot Bernard and an admirer of Cistercian life. He left four of his companions to be trained as Cistercians, and returned to Ireland to introduce Cistercian monasticism there. Mellifont Abbey
6993-402: The fall of the Western Roman Empire, the tradition of carving large works in stone and sculpting figures in bronze died out, as it effectively did (for religious reasons) in the Byzantine (Eastern Roman) world. Some life-size sculpture was evidently done in stucco or plaster, but surviving examples are understandably rare. The best-known surviving large sculptural work of Proto-Romanesque Europe
7104-471: The figure of Seth, the robes have been used to great decorative effect, similar to the best stone carving of the period. Glass craftsmen were slower than architects to change their style, and much glass from at least the first part of the 13th century can be considered as essentially Romanesque. Especially fine are large figures of 1200 from Strasbourg Cathedral (some now removed to the museum) and of about 1220 from Saint Kunibert's Church in Cologne . Most of
7215-403: The finest in the West) and other styles have survived, mostly as church vestments . The oldest-known fragments of medieval pictorial stained glass appear to date from the 10th century. The earliest intact figures are five prophet windows at Augsburg, dating from the late 11th century. The figures, though stiff and formalised, demonstrate considerable proficiency in design, both pictorially and in
7326-423: The full observance of the Cistercian way of life, safeguard monastic properties, initiate a regime of benign paternalism to train a new generation of religious, isolate trouble-makers and institute an effective visitation system." The arrangement lasted almost half a century, and in 1274, the filiation of Mellifont was reconstituted. In Germany the Cistercians were instrumental in the spread of Christianity east of
7437-409: The functional use of the glass, indicating that their maker was well accustomed to the medium. At Le Mans , Canterbury and Chartres Cathedrals, and Saint-Denis , a number of panels of the 12th century have survived. At Canterbury these include a figure of Adam digging, and another of his son Seth from a series of Ancestors of Christ . Adam represents a highly naturalistic and lively portrayal, while in
7548-431: The future course of western monachism . From one point of view, it may be regarded as a compromise between the primitive Benedictine system, in which each abbey was autonomous and isolated, and the centralization of Cluny . The Cistercians maintained the independence of individual houses: each abbey had its own abbot, elected by its own monks, and its own property and finances administered without outside interference. On
7659-440: The help of his assistants, the core of obedient Irish monks and the aid of both English and Irish secular powers, he was able to envisage the reconstruction of the Cistercian province in Ireland. Stephen dissolved the Mellifont filiation altogether, and subjected 15 monasteries to houses outside Ireland. In breadth and depth, his instructions constituted a radical reform programme: "They were intended to put an end to abuses, restore
7770-471: The highest quality was no longer confined, as it largely was in the Carolingian and Ottonian periods, to the royal court and a small circle of monasteries. Monasteries continued to be extremely important, especially those of the expansionist new orders of the period, the Cistercian , Cluniac , and Carthusian , which spread across Europe. But city churches, those on pilgrimage routes, and many churches in small towns and villages were elaborately decorated to
7881-410: The initiative passed to the mendicant orders , in Ireland, Wales and elsewhere. Relaxations were gradually introduced into Cistercian life with regard to diet and simplicity of life. Also, they began accepting the traditional sources of income that monks in comparable orders used: like rents, tolls, and benefices. The agricultural operations were blessed by success. Wealth and splendour characterized
7992-529: The invasion, bringing the total number of Cistercian houses in Ireland to 31. This was almost half the number of those in England, but it was about thrice the number in each of Scotland and Wales. Most of these monasteries enjoyed either noble, episcopal or royal patronage. In 1269, the Archbishop of Cashel joined the order and established a Cistercian house at the foot of the Rock of Cashel in 1272. Similarly,
8103-472: The locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098. The first three abbots were Robert of Molesme , Alberic of Cîteaux and Stephen Harding . Bernard helped launch a new era when he entered the monastery in the early 1110s with 30 companions. By the end of the 12th century, the order had spread throughout most of Europe. The keynote of Cistercian life
8214-459: The magnetism of Bernard. At the time of his election, he was Abbot of Saints Vincenzo and Anastasio outside Rome. A considerable reinforcement to the Order was the merger of the Savigniac houses with the Cistercians, at the insistence of Eugene III . Thirteen English abbeys, of which the most famous were Furness Abbey and Jervaulx Abbey , thus adopted the Cistercian formula. In Dublin ,
8325-537: The magnificent stained glass of France, including the famous windows of Chartres, date from the 13th century. Far fewer large windows remain intact from the 12th century. One such is the Crucifixion of Poitiers, a remarkable composition which rises through three stages, the lowest with a quatrefoil depicting the Martyrdom of St Peter, the largest central stage dominated by the crucifixion and the upper stage showing
8436-517: The many examples that occur on Romanesque portals, one of the most outstanding is that of the central figure of Christ at La Madeleine, Vezelay . Another influence from Insular art are engaged and entwined animals, often used to superb effect in capitals (as at Silos) and sometimes on a column itself (as at Moissac). Much of the treatment of paired, confronted and entwined animals in Romanesque decoration has similar Insular origins, as do animals whose bodies tail into purely decorative shapes. (Despite
8547-401: The monasteries, so that by 1300, the standard of living in most abbeys was comparable, if not higher, than the standards middling nobles enjoyed. Two important papal bulls tried to introduce reforms: Clement IV's Parvus fons and Benedict XII's Fulgens sicut stella matutina . The General Chapter continued to battle against abuses. In Ireland, the information on the Cistercian Order after
8658-450: The new Gothic architecture. In fact, many churches of the late Romanesque period post-date the building at Saint-Denis. The sculptural style based more upon observation and naturalism than on formalised design developed rapidly. It is thought that one reason for the rapid development of naturalistic form was a growing awareness of Classical remains in places where they were most numerous and a deliberate imitation of their style. The consequence
8769-405: The numerous figures shown with protruding tongues, which are a feature of the doorway of Lincoln Cathedral . Pulling one's beard was a symbol of masturbation, and pulling one's mouth wide open was also a sign of lewdness. A common theme found on capitals of this period is a tongue poker or beard stroker being beaten by his wife or seized by demons. Demons fighting over the soul of a wrongdoer such as
8880-468: The order accepted developed land and relocated the serfs elsewhere. The outlines of the Cistercian reform were adumbrated by Alberic, but it received its final form in the Carta caritatis ( Charter of Charity ), which was the defining guide on how the reform was to be lived. This document governed the relations between the various houses of the Cistercian order, and exercised a great influence also upon
8991-551: The original version of the Cistercian constitution, soon to be called the Carta Caritatis ( Charter of Charity ). Although it was revised on several occasions to meet contemporary needs, from the outset it emphasised a simple life of work, love, prayer and self-denial. The Cistercians soon came to distinguish themselves from Benedictines by wearing white or grey tunics instead of black; white habits are common for reform movements. Much of Cistercian reform took place against
9102-772: The original vertical descent of authority produced "a system of centralized national control" much closer to that of the Premonstratensians or mendicants . The first Cistercian house to be established in Britain, a monastery at Waverley Abbey , Surrey, was founded by William Gifford, Bishop of Winchester in 1128. It was founded with 12 monks and an abbot from L'Aumône Abbey , in the South of France. By 1187 there were 70 monks and 120 lay brothers in residence. Thirteen Cistercian monasteries, all in remote locations, were founded in Wales between 1131 and 1226. The first of these
9213-466: The other hand, all the abbeys were subjected to the General Chapter , the constitutional body which exercised vigilance over the order. Made up of all the abbots, the General Chapter met annually in mid-September at Cîteaux . Attendance was compulsory, with the abbot of Cîteaux presiding. He was to enforce conformity to Cîteaux in all details of monastic observance, liturgy, and customs. Cîteaux
9324-463: The period, the tympanums of important church portals were carved with monumental schemes, often Christ in Majesty or the Last Judgement , but treated with more freedom than painted versions, as there were no equivalent Byzantine models. Compositions usually had little depth and needed to be flexible to be fit into the shapes of historiated initials , column capitals, and church tympanums;
9435-431: The purpose of founding their Novum Monasterium . During the first year, the monks set about constructing malodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass . In Robert's absence from Molesme, however, the abbey had gone into decline, and Pope Urban II , a former Cluniac monk, ordered him to return. The remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership
9546-411: The relief sculptures on the many Tournai fonts found in churches in southern England, France and Belgium. A feature of some Romanesque churches is the extensive sculptural scheme which covers the area surrounding the portal or, in some case, much of the facade. Angouleme Cathedral in France has a highly elaborate scheme of sculpture set within the broad niches created by the arcading of the facade. In
9657-486: The resources of the monasteries, there being sometimes as many as 200, or even 300, in a single abbey. On the other hand, in some countries, the system of lay brothers in course of time worked itself out; thus in England by the close of the 14th century it had shrunk to relatively small proportions, and in the 15th century the regimen of the English Cistercian houses tended to approximate more and more to that of
9768-440: The rivalry with the famous Benedictine abbey of Cluny, where wealth and excess were said to have set in. Harding acquired land for the abbey to develop to ensure its survival and ethic. As to grants of land, the order would normally accept only undeveloped land, which the monks then developed by their own labour. For this they developed over time a very large component of uneducated lay brothers known as conversi . In some cases,
9879-689: The saint to whom the church was dedicated. On the sanctuary arch were figures of apostles, prophets or the twenty-four " elders of the Apocalypse ", looking in towards a bust of Christ, or his symbol the Lamb, at the top of the arch. The north wall of the nave would contain narrative scenes from the Old Testament, and the south wall from the New Testament. On the rear west wall would be a Last Judgement , with an enthroned and judging Christ at
9990-674: The scene of violence and destabilization following Martin Luther 's efforts to gain independence from the Vatican. Many abbeys lost scores of monks, as these left religious life in order to marry. Monastic property was confiscated by nobles who saw an opportunity to proift from the chaos. During the English Reformation , Henry VIII 's Dissolution of the Monasteries saw the confiscation of evey single monastery in that country,
10101-494: The strength of the order which derived from this uniformity declined. Wars, amon them the Hundred Years' War , and a lack of leadership did damage. Many of the monasteries were controlled by dynasties who appointed their relatives to leadership positions, and pocketed the abbeys' profits. The system of placing abbeys in commendam was widespread and led to the spiritual and material decline of many abbeys. Germany became
10212-427: The tension between a tightly enclosing frame, from which the composition sometimes escapes, is a recurrent theme in Romanesque art. Figures often varied in size in relation to their importance. Landscape backgrounds, if employed at all, were closer to abstract decorations than realism – as in the trees in the "Morgan Leaf". Portraiture hardly existed. During this period, Europe grew steadily more prosperous, and art of
10323-557: The top. One of the most intact schemes to exist is that at Saint-Savin-sur-Gartempe in France. The long barrel vault of the nave provides an excellent surface for fresco, and is decorated with scenes of the Old Testament , showing the Creation , the Fall of Man and other stories including a lively depiction of Noah's Ark complete with a fearsome figurehead and numerous windows through which can be seen Noah and his family on
10434-481: The two Savigniac houses of Erenagh and St Mary's became Cistercian. It was in the latter case that medieval Dublin acquired a Cistercian monastery in the very unusual suburban location of Oxmantown , with its own private harbour called The Pill. For a hundred years, until the first quarter of the 13th century, the Cistercians supplanted Cluny as the most powerful order and the chief religious influence in western Europe. But then in turn their influence began to wane, as
10545-678: The upper deck, birds on the middle deck, while on the lower are the pairs of animals. Another scene shows with great vigour the swamping of Pharaoh's army by the Red Sea . The scheme extends to other parts of the church, with the martyrdom of the local saints shown in the crypt, and Apocalypse in the narthex and Christ in Majesty . The range of colours employed is limited to light blue-green, yellow ochre, reddish brown and black. Similar paintings exist in Serbia , Spain, Germany, Italy and elsewhere in France. The now-dispersed paintings from Arlanza in
10656-467: The way of the Trappists. Civic politics also played a role in the conflict. The Protestant Reformation , the ecclesiastical policy of Emperor Joseph II , the French Revolution , and the revolutions of the 18th century almost wholly destroyed the Cistercians. But some survived, and from the beginning of the last half of the 19th century there was a considerable recovery. In 1892, the Trappists left
10767-430: The world. In 1133, Heiligenkreuz Abbey was founded near Vienna by Morimond monks; it is (as of 2024) the largest men's abbey in Europe. The order entrusted the oversight of the English, Welsh and (intermittently) Irish abbeys to two or more abbots-commissary, thereby abrogating the famous Cistercian system of filiation: not the mother abbeys, but the abbots-commisary had full powers of visitation. This variation on
10878-483: Was Tintern Abbey , which was sited in a remote river valley, and depended largely on its agricultural and pastoral activities for survival. Other abbeys, such as at Neath , Strata Florida , Conwy and Valle Crucis became among the most hallowed names in the history of religion in medieval Wales. Their austere discipline seemed to echo the ideals of the Celtic saints , and the emphasis on pastoral farming fit well into
10989-454: Was 132 metres (433 ft) long. Monastic buildings came to be constructed entirely of stone, right down to the most humble of buildings. In the 12th and 13th centuries, even Cistercian barns consisted had stone exteriors. The Cistercians acquired a reputation as masters in administering ecclesial construction projects. St. Bernard's own brother, Achard , is known to have supervised the construction of many abbeys, such as Himmerod Abbey in
11100-411: Was St Bernard's influence and prestige. He later came popularly to be regarded as the founder of the Cistercians, who have often been called Bernardines. Bernard died in 1153, one month after his pupil Eugene III. In 1153, the first King of Portugal, D. Afonso Henriques (Afonso, I), founded Alcobaça Monastery . The original church was replaced by the present construction from 1178. The abbey's church
11211-570: Was a campaign to save such murals in the early 20th century (as of 1907) by removing them and transferring them to safekeeping in Barcelona , resulting in the spectacular collection at the National Art Museum of Catalonia . In other countries they have suffered from war, neglect and changing fashion. A classic scheme for the full painted decoration of a church, derived from earlier examples often in mosaic , had, as its focal point in
11322-528: Was a return to literal observance of the Benedictine Rule. The reform-minded monks tried to live monastic life as they thought it had been in Benedict 's time; at various points they went beyond it in austerity. They returned to manual labour, especially agricultural work in the fields. The Cistercians made major contributions to culture and technology: Cistercian architecture has been recognized as
11433-677: Was adapted to stone carving and is seen particularly in the tympanum above the portal, where the imagery of Christ in Majesty with the symbols of the Four Evangelists is drawn directly from the gilt covers of medieval Gospel Books . This style of doorway occurs in many places and continued into the Gothic period. A rare survival in England is that of the "Prior's Door" at Ely Cathedral . In South- Western France , many have survived, with impressive examples at Saint-Pierre, Moissac , Souillac , and La Madeleine, Vézelay – all daughter houses of Cluny, with extensive other sculpture remaining in cloisters and other buildings. Nearby, Autun Cathedral has
11544-404: Was always to be the model to which all the other houses had to conform. Cistercian monks and nuns have a reputation of cultivating solitude and silence; the great monastics have explained silence as "the language of liberation, enlightenment, or union with God." Some observers deduced, incorrectly, that Cistercians take a vow of silence. Watching over one's tongue is, however, a general theme in
11655-641: Was an architectural continuity with the Late Antique, but the Romanesque style was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. Romanesque art was also greatly influenced by Byzantine art , especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles . From these elements was forged a highly innovative and coherent style. Outside Romanesque architecture,
11766-503: Was built in 1136 by King David I of Scotland , and completed in less than ten years. Another important offshoot of Rievaulx was Revesby Abbey in Lincolnshire . Fountains Abbey was founded in 1132 by discontented Benedictine monks from St. Mary's Abbey, York , who desired a return to the austere Rule of St Benedict. After many struggles and great hardships, St Bernard agreed to send a monk from Clairvaux to instruct them, and in
11877-597: Was consecrated in 1223. Two further building phases followed in order to complete the nave, leading to the final consecration of the medieval church building in 1252. As a consequence of the wars between the Christians and Moors on the Iberian Peninsula , the Cistercians established a military branch of the order in Castile in 1157: the Order of Calatrava . Membership of the Cistercian Order had included
11988-911: Was founded in County Louth in 1142 and from it daughter houses of Bective Abbey in County Meath (1147), Inislounaght Abbey in County Tipperary (1147–1148), Baltinglass in County Wicklow (1148), Monasteranenagh in County Limerick (1148), Kilbeggan in County Westmeath (1150) and Boyle Abbey in County Roscommon (1161). Following the Anglo-Norman invasion of Ireland in the 1170s,
12099-575: Was founded in 1129 from Ebrach Abbey in Bavaria, which had been founded from Morimond Abbey in France. In 1129 Margrave Leopold the Strong of Styria granted the Bavarian monks an area of land just north of what is today the provincial capital Graz , where they founded Rein Abbey . At the time, it was the 38th Cistercian monastery founded; as of 2024, it is the oldest surviving Cistercian house in
12210-512: Was noticeably weakened." In 1335, the French cardinal Jacques Fournier, a Cistercian monk, was elected and consecrated Pope Benedict XII . He was devoted to reducing the culture of nepotism at the Vatican. He promulgated a series of regulations to restore the spirit of reform in the Cistercian Order. By the 15th century, however, the Cistercians had fallen on dark days. The General Chapter lost virtually all its power to enforce its decrees, and
12321-410: Was used across Europe to meet the largely homogeneous needs of the order. Various buildings, including the chapter-house to the east and the dormitories above, were grouped around a cloister , and were sometimes linked to the transept of the church itself by a night stair. Usually Cistercian churches were cruciform, with a short presbytery to meet the liturgical needs of the brethren, small chapels in
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