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157-486: Chinua Achebe lived between 16 November 1930 to 21 March 2013, when he died in Massachusetts , United States. The literary festival was initiated in 2016, three years after Achebe's death, by award-winning Nigerian writer, journalist, and Igbo-language activist Izunna Okafor who is also Anambra State's Coordinator of Society of Young Nigerian Writers, the literary body that organizes the event. Since its inception,

314-629: A broad audience, particularly readers of colonial nations. In 1975 he gave a controversial lecture, " An Image of Africa: Racism in Conrad's Heart of Darkness ", which was a landmark in postcolonial discourse . Published in The Massachusetts Review , it featured criticism of Albert Schweitzer and Joseph Conrad , whom Achebe described as "a thoroughgoing racist." When the region of Biafra broke away from Nigeria in 1967, Achebe supported Biafran independence and acted as ambassador for

471-550: A child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books—including a prose adaptation of Shakespeare 's A Midsummer Night's Dream ( c.  1590 ) and an Igbo version of Bunyan 's The Pilgrim's Progress (1678). Achebe eagerly anticipated traditional village events, like the constant masquerade ceremonies , which he would later recreate in his novels and stories. In 1936, Achebe entered St Philips' Central School in

628-731: A complex allegory for the country's political tumult. Its final title was How the Leopard Got His Claws . Years later a Nigerian intelligence officer told Achebe, "of all the things that came out of Biafra, that book was most important." In May 1967, the southeastern region of Nigeria broke away to form the Republic of Biafra ; in July the Nigerian military attacked to suppress what it considered an unlawful rebellion. The Achebe family narrowly escaped disaster several times during

785-474: A daughter, named Nwando , was born on 7 March 1970. When the children began attending school in Lagos, their parents became worried about the worldview—especially with regard to race, gender and how Africans were portrayed—expressed at the school, particularly through the mostly white teachers and books that presented a prejudiced view of African life. In 1966, Achebe published his first children's book, Chike and

942-581: A feudalist system with a king ruling over subjects. This government system was witnessed by the Portuguese who first arrived and met with the Igbo people in the 15th century. With the exception of a few notable Igbo towns such as Onitsha , which had kings called Obi and places like the Nri Kingdom and Arochukwu, which had priest kings; Igbo communities and area governments were overwhelmingly ruled by

1099-459: A fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace Nwanneka. After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra . Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and his sister Zinobia told him many stories as

1256-401: A hierarchical social structure. Influence on Igbo art and culture: The artifacts discovered at Igbo-Ukwu have had a profound impact on the understanding and appreciation of Igbo art and culture. They have inspired contemporary Igbo artists and craftsmen and contributed to a sense of cultural identity and heritage. Recognition of African achievements: The discoveries at Igbo-Ukwu challenged

1413-510: A milestone for the literature of Africa, and highlighted the importance of community among isolated voices on the continent and beyond. While at Makerere, Achebe was asked to read a novel written by a student named James Ngugi (later known as Ngũgĩ wa Thiong'o ) called Weep Not, Child . Impressed, he sent it to Alan Hill at Heinemann, which published it two years later to coincide with its paperback line of books from African writers. Achebe also recommended works by Flora Nwapa . Achebe became

1570-497: A military coup!" Soon afterwards, Nigerian Army officer Chukwuma Kaduna Nzeogwu seized control of the northern region of the country as part of the 1966 Nigerian coup d'état . Commanders in other areas failed, and the coup was followed by a military crackdown. A massacre of three thousand people from the eastern region living in the north occurred soon afterwards, and stories of other attacks on Igbo Nigerians began to filter into Lagos. The ending of his novel had brought Achebe to

1727-486: A native tradition attributing it to the Uguakima or Uyanga section of the Igbo. Igbo people produced bronzes from as early as the 9th century, some of which have been found at the town of Igbo Ukwu , Anambra State . A system of indentured servitude existed among the Igbo before and after the encounter with Europeans. Indentured service in Igbo areas was described by Olaudah Equiano in his memoir . He describes

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1884-510: A non-colonial narrative, and use of English. In his essay "English and the African Writer", Achebe discusses how the process of colonialism—for all its ills—provided colonised people from varying linguistic backgrounds "a language with which to talk to one another". As his purpose is to communicate with readers across Nigeria, he uses "the one central language enjoying nationwide currency". Using English also allowed his books to be read in

2041-413: A pretty lean harvest by any reckoning." Like his novels, the short stories are heavily influenced by the oral tradition. They often have morals emphasising the importance of cultural traditions, as influenced by folk tales. During decolonisation in the 1950s, a debate about choice of language erupted and pursued authors around the world. Achebe's work is scrutinised for its subject matter, insistence on

2198-575: A reply from the typing service, so he asked his boss at the NBS , Angela Beattie, to visit the company during her travels to London. She did, and angrily demanded to know why the manuscript was lying ignored in the corner of the office. The company quickly sent a typed copy to Achebe. Beattie's intervention was crucial for his ability to continue as a writer. Had the novel been lost, he later said, "I would have been so discouraged that I would probably have given up altogether." The next year Achebe sent his novel to

2355-651: A republican consultative assembly of the common people. Communities were usually governed and administered by a council of elders . Many Igbo towns however, were also partly governed the high council known as the Ozo society, whose titles could be both earned and inherited. And the spiritual (though not political) authority of the king of Nri was recognized all over Igboland Although title holders were respected because of their accomplishments and capabilities, they were not revered as kings but often performed special functions given to them by such assemblies. This way of governing

2512-492: A series of conflicts that took place between the Igbo people and the Igala people of Nigeria during the 18th and 19th centuries. These wars were characterized by intense military engagements, territorial disputes, and clashes over resources and political dominance. The conflicts occurred in the southeastern region of Nigeria, primarily in the areas now known as Anambra , Enugu , Ebonyi , Kogi and Delta states. These wars led to

2669-505: A skill that helped him later to write realistic dialogue. Lagos made a significant impression on him. A huge conurbation , the city teemed with recent migrants from the rural villages. Achebe revelled in the social and political activity around him and began work on a novel. This was challenging since very little African fiction had been written in English, although Amos Tutuola 's Palm-Wine Drinkard and Cyprian Ekwensi 's People of

2826-724: A state of emergency in the Western Region , responding to a series of conflicts between officials of varying parties. Achebe became particularly saddened by the evidence of corruption and silencing of political opposition. The same year he attended an executive conference of African writers in English at the Makerere University College in Kampala , Uganda. He met with literary figures including Ghanaian poet Kofi Awoonor , Nigerian playwright and novelist Wole Soyinka , and American poet Langston Hughes . Among

2983-656: A war with the Manilla Pepple House led by Oko Jumbo compelled Jaja to break away to form the Opobo city-state (26 miles east of Bonny) in 1869. Opobo came to be a prominent trading post in the region's palm oil trade. Jaja barred entry to European and African middlemen, effectively monopolizing trade , and by 1870 was selling eight thousand tons of palm oil directly to the British. Opobo also shipped palm oil directly to Liverpool . Despite his trade rivalry with

3140-547: A wealth of cultural treasures. The Igbo-Ukwu artifacts are now housed in various museums, including the Nigerian National Museum in Lagos. Glass production: Igbo-Ukwu has one of the oldest glass productions in West Africa. The archeology of Igbo-Ukwu had over 600 prestige objects including complex cast copper-alloy sculptures and more than 165,000 glass and carnelian beads. The most common glass among

3297-436: A week had four days, a month consisted of seven weeks, and 13 months made a year. In the last month, an extra day was added. This calendar is still used in indigenous Igbo villages and towns to determine market days. They settled law matters via mediators, and their banking system for loans and savings, called Isusu, is also still used. The Igbo new year, starting with the month Ọ́nwạ́ M̀bụ́ ( Igbo : First Moon ) occurs on

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3454-460: A writer after reading Mister Johnson by Joyce Cary because of the book's portrayal of its Nigerian characters as either savages or buffoons. Achebe recognised his dislike for the African protagonist as a sign of the author's cultural ignorance. He abandoned medicine to study English, history, and theology, a switch which lost him his scholarship and required extra tuition fees. To compensate,

3611-649: A young man, Isaiah was an early Ogidi convert to Christianity. Both Isaiah and Janet stood at a crossroads of traditional culture and Christian influence, which made a significant impact on the children, especially Chinua. His parents were converts to the Protestant Church Mission Society (CMS) in Nigeria. As such, Isaiah stopped practising Odinani , the religious practices of his ancestors, but continued to respect its traditions. The Achebe family had five other surviving children, named in

3768-591: Is E1b1a1-M2 . Pottery dated from around 3,000–2,500 BC showing similarities with later Igbo work was found at Nsukka , and Afikpo regions of Igboland in the 1970s, along with pottery and tools at nearby Ibagwa; the traditions of the Umueri clan have as their source the Anambra valley . In the 1970s, the Owerri , Okigwe , Orlu , Awgu , Udi and Awka divisions were determined to constitute "an Igbo heartland" from

3925-571: Is archeological and cultural proof of their existence, as there are non-Igbo dances and masquerades in modern Ikwo culture. The southern Ikwo displaced the indigenous Adadama group far to modern Cross River State . Conflict with Igala : As the Igala already lived in the area with the Orri they sought friendship with the Ezza and gave them land for farming. However, betrayed by the Ezza whose true intent

4082-413: Is embroiled in the corruption of Lagos. Obi undergoes the same turmoil as much of the Nigerian youth of his time; the clash between the traditional culture of his clan, family, and home village against his government job and modern society. Later that year, Achebe was awarded a Rockefeller Fellowship for six months of travel, which he called "the first important perk of my writing career". Achebe used

4239-560: Is indeed my brother but my junior brother.' And so he proceeded to build a hospital appropriate to the needs of junior brothers with standards of hygiene reminiscent of medical practice in the days before the germ theory of disease came into being." The lecture was controversial immediately following his talk. Many English professors in attendance were upset by his remarks; one elderly professor reportedly approached him, said: "How dare you!", and stormed away. Another suggested that Achebe had "no sense of humour", but several days later Achebe

4396-675: Is intact in Arochukwu and serves mainly as a tourist site. The Aro-Ibibio Wars were a series of conflicts between the Aro people (subgroup of the Igbo) and a Ibibio in present-day Southeastern Nigeria at Ibom Kingdom from 1630 to 1902. These wars led to the foundation of the Arochukwu kingdom. Before Igbo arrival in the Aro territory, a group of proto Ibibio migrated to the area and established

4553-686: Is not like anywhere else they know [...] there are no real people in the Dark Continent, only forces operating; and people don't speak any language you can understand, they just grunt, too busy jumping up and down in a frenzy". Achebe expanded this criticism when he presented a Chancellor's Lecture at Amherst on 18 February 1975, " An Image of Africa: Racism in Conrad's Heart of Darkness ". Decrying Joseph Conrad as "a bloody racist", Achebe asserted that Conrad's novel Heart of Darkness dehumanises Africans, rendering Africa as "a metaphysical battlefield devoid of all recognisable humanity, into which

4710-497: Is the most notable Igbo subgroup to be involved in these wars as the Igala people conquered and installed priest-kings to govern the district for almost a century. The Nsukka people have continuously inhabited northern Igboland since the 3rd millennium BCE as shown through archeological continuity and Glottochronology . They are considered to be one of the first Igbo subgroups by historian and archeologist Edwin Eme Okafor. During

4867-576: The Anioma people of Delta State and the riverine side of Anambra state . While specific conflicts with the Enuani and Igala people remain poorly documented, there is one Igala-speaking community in Enuaniland known as Ebu. The Idah Kingdom conquered some significant riverine trading centers, but just as quickly as they were conquered, most came under the control of Aboh , an Ukwuani kingdom, while

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5024-591: The Booker Prize , the novel was hailed in the Financial Times : "in a powerful fusion of myth, legend and modern styles, Achebe has written a book which is wise, exciting and essential, a powerful antidote to the cynical commentators from 'overseas' who see nothing ever new out of Africa." An opinion piece in the magazine West Africa said the book deserved to win the Booker Prize, and that Achebe

5181-662: The Herald 's editor during the 1951–52 school year. He wrote his first short story that year, "In a Village Church" (1951), an amusing look at the Igbo synthesis between life in rural Nigeria with Christian institutions and icons. Other short stories he wrote during his time at Ibadan—including "The Old Order in Conflict with the New" (1952) and " Dead Men's Path " (1953)—examine conflicts between tradition and modernity , with an eye toward dialogue and understanding on both sides. When

5338-506: The Ibibioid (Cross River) cluster. Before the period of British colonial rule in the 20th century, the Igbo were politically fragmented by the centralized chiefdoms of Nri , Aro Confederacy , Agbor and Onitsha . Frederick Lugard introduced the Eze system of "warrant chiefs". The Igbos became overwhelmingly Christian during the evangelism of the missionaries in the colonial era in

5495-565: The Ibom Kingdom. This proto-Ibibio group originally came from Usak Edet ( Isanguele ), a segment of the Ejagham in present-day Southern Cameroon . The Eze Agwu clan from Abiriba , initiated Igbo migration into the region around the mid-17th century. The Ibibio clan welcomed all until some started rebelling against the ruling house. The Eze Awgu group who lead the rebellion against the ruling family aligned with several outside forces like

5652-565: The University of Connecticut , Achebe returned to the University of Nigeria in 1976, where he held a chair in English until his retirement in 1981. When he returned to the University of Nigeria, he hoped to accomplish three goals: finish the novel he had been writing, renew the native publication of Okike , and further his study of Igbo culture. In an August 1976 interview, he lashed out at the archetypal Nigerian intellectual, stating that

5809-612: The University of Ibadan , where he became fiercely critical of how Western literature depicted Africa. Moving to Lagos after graduation, he worked for the Nigerian Broadcasting Service (NBS) and garnered international attention for his 1958 novel Things Fall Apart . In less than 10 years he would publish four further novels through the publisher Heinemann , with whom he began the Heinemann African Writers Series and galvanized

5966-446: The " Chinua Achebe Poetry/Essay Anthology ". The annual anthology is usually published and unveiled on day of the literary festival, and has attracted and featured works of writers from different countries of the world, including Zimbabwe's Mbizo Chirasha For the first three years of the literary event in 2016, 2017, and 2018, the organizers consecutively called for submissions and consequently published three anthologies. However, for

6123-473: The 138 analytical results for Igbo-Ukwu beads is soda-lime glass produced using plant ash. Overall, Igbo-Ukwu remains a vital archaeological site that continues to contribute to our understanding of ancient African civilizations and their contributions to human history. The Aro Confederacy (1690–1902) was a political union orchestrated by the Aro people , Igbo subgroup, centered in Arochukwu in present-day southeastern Nigeria . The Aro Confederacy kingdom

6280-625: The 17th century established the Aro Confederacy . As the Ezza , Izzi , Ikwo subgroups moved northward, all who are said to descend from siblings whose patriarch hailed from Afikpo , the Ezza encountered the indigenous Orri people and protected them from extinction in exchange for farming rights. The Ikwo people encountered the Okum eventually displacing them and assimilated the rest. the Okum do not exist as an identifiable group anymore but there

6437-511: The 18th century. The name may originate from the verb gboo (to protect, to shelter), meaning "a protected people or a community of peace". Other theories give it the meaning "forest dwellers", connect it to "the ancients" ( Ndi-gbo ), or suggest that it simply refers to "a community of people". The Igboid languages form a cluster within the Volta–Niger phylum, most likely grouped with Yoruboid and Edoid . The greatest differentiation within

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6594-673: The 1970s, and returned to the US in 1990 after a car crash left him partially paralyzed. He stayed in the US in a nineteen-year tenure at Bard College as a professor of languages and literature. Winning the 2007 Man Booker International Prize , from 2009 until his death he was Professor of African Studies at Brown University . Achebe's work has been extensively analyzed and a vast body of scholarly work discussing it has arisen. In addition to his seminal novels, Achebe's oeuvre includes numerous short stories, poetry, essays and children's books. A titled Igbo chief himself, his style relies heavily on

6751-544: The 1980s delivering speeches, attending conferences, and working on his sixth novel. In 1986 he was elected president-general of the Ogidi Town Union; he reluctantly accepted and began a three-year term. In the same year, he stepped down as editor of Okike . In 1987 Achebe released his fifth novel, Anthills of the Savannah , about a military coup in the fictional West African nation of Kangan. A finalist for

6908-620: The 2019 edition of the event, there was no call for submissions; rather, the three previously published anthologies were collated and published together as a single anthology, entitled Arrows of Words In 2020, during the fifth edition and fifth year anniversary of the event, the organizers added Achebe Memorial Lecture to the Festival, hence it is now known as the Chinua Achebe Literary Festival and Memorial Lecture . The maiden Chinua Achebe Memorial Lecture, which

7065-578: The 9th century, and royal burials at the Igbo-Ukwu sites have been unearthed dating to at least the 10th century. Eri , the god-like founder of Nri, is believed to have settled the region around 948 with other related Igbo cultures following after in the 13th century. The first Eze Nri (King of Nri) Ìfikuánim followed directly after him. According to Igbo oral tradition, his reign started in 1043. At least one historian puts Ìfikuánim's reign much later, around 1225 AD: Each king traces his origin back to

7222-557: The Agba were compelled to retreat southwards, leaving their abandoned lands to be later settled by Umunwagu and Ikwuate (Idembia). Seeking safety and security, the Agba people sought refuge in Ishielu Division, departing from their original mainland settlements. The Ezza met them again in 1850 and again conquered and displaced the remnants, naming the new territory Ezzagu. Western Igbo influence: The Western Igbo people consist of

7379-574: The Akpakaogwe region of Ogidi for his primary education. Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's chaplain took note of his intelligence. One teacher described him as the student with the best handwriting and the best reading skills in his class. Achebe had his secondary education at the prestigious Government College Umuahia , in Nigeria's present-day Abia State . He attended Sunday school every week and

7536-489: The Aro Confederacy as a regional economic power. The Aro Confederacy's strength came from its well-organized network of Aro agents who were dispersed across different communities in the region. These agents acted as intermediaries in trade, diplomacy, and religious matters. They facilitated commerce, resolved disputes, and spread the worship of the Aro deity known as the " Long Juju " oracle. The " Long Juju " oracle

7693-669: The Aro Expedition. The invasion of Obegu (in Igboland) was the last major Aro offensive before the start of the Anglo-Aro War . In November 1901, the British launched the Aro Expedition and after strong Aro resistance, Arochukwu was captured on 28 December 1901. By early 1902, the war was over, and the Aro Confederacy collapsed. Contrary to the belief that the Ibini Ukpabi was destroyed, the shrine still exists, and

7850-540: The Aros because of their economic dominance. The Aro resisted British penetration in the hinterland because their economic and religious influence was being threatened. The Aro and their allies launched offensives against British allies in Igboland and Ibibioland . After failed negotiations, the British attempted to conquer the Aro Confederacy in 1899. By 1901, the tensions were especially intensified when British prepared for

8007-502: The City were notable exceptions. A visit to Nigeria by Queen Elizabeth II in 1956 highlighted issues of colonialism and politics, and was a significant moment for Achebe. Also in 1956, Achebe was selected to attend the staff training school for the BBC . His first trip outside Nigeria was an opportunity to advance his technical production skills, and to solicit feedback on his novel (which

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8164-573: The Commonwealth Literature conference at the University of Leeds , presenting his essay "The Novelist as Teacher". Achebe and Christie married on 10 September 1961, holding the ceremony in the Chapel of Resurrection on the campus of the University of Ibadan. Their first child, a daughter named Chinelo, was born on 11 July 1962. They had a son, Ikechukwu, on 3 December 1964, and another boy, Chidi , on 24 May 1967. Their last child,

8321-583: The Europeans, Jaja sent his children to schools in Glasgow and enlisted whites to staff the secular school he built in Opobo. He barred any missionaries from entering Opobo. At the 1884 Berlin Conference , the Europeans designated Opobo as British territory. When Jaja refused to cease taxing the British traders, Henry Hamilton Johnston , a British vice consul, invited Jaja for negotiations in 1887. Jaja

8478-512: The Eze Nri. Igbo-Ukwu is a historically significant archaeological site located in southeastern Nigeria, in what is now Anambra State. The site is renowned for its remarkable discoveries of ancient artifacts that date back to the 9th and 10th centuries AD. The archaeological findings at Igbo-Ukwu have provided valuable insights into the early history and cultural achievements of the Igbo people and their interactions with other civilizations in

8635-780: The Eze's eldest son, and three of his wives. The battle was witnessed by Sailor, Joseph B. Hawkins. Ebonyi conflicts: During the early 19th century, the Eastern Igbo subgroups located in Ebonyi State underwent a significant migration towards the Cross River areas, this in turn manifested in boundary disputes between several Eastern Igbo groups with her neighbors such as Ikwo-Nsobo and Osopo of Cross River State, Izzi – Osopo and Yala of Cross River State and Mgbo-Igala of Benue State. A similar migration skirmish towards Abia State in

8792-595: The General Editor of the African Writers Series , a collection of postcolonial literature from African writers. As these works became more widely available, reviews and essays about African literature—especially from Europe—began to flourish. Achebe published an essay entitled "Where Angels Fear to Tread" in the December 1962 issue of Nigeria Magazine in reaction to critiques African work

8949-441: The Igbo oral tradition , and combines straightforward narration with representations of folk stories, proverbs, and oratory. Among the many themes his works cover are culture and colonialism, masculinity and femininity, politics, and history. His legacy is celebrated annually at the Chinua Achebe Literary Festival . Chinua Achebe was born on 16 November 1930 and baptised Albert Chinụalụmọgụ Achebe. His father, Isaiah Okafo Achebe,

9106-573: The Igbo ethnic group, inhabited the region around present-day Arochukwu in Abia State, Nigeria. They were skilled traders and missionaries who played a pivotal role in connecting various Igbo communities. This migration and their military power, and wars with neighboring kingdoms like supported by their alliances with several related neighboring Igbo and eastern Cross River militarized states (particularly Ohafia , Edda , Abam , Abiriba , Afikpo , Ekoi , Bahumono , Amasiri etc.), quickly established

9263-572: The Igbo subgroup and Ibibio. The Eze Agwu/Nnachi faction decided to help Akakpokpo attempt to overthrow his brother king Akpan Okon . The coup was heavily resisted which called for even more help. Through Nnachi, an Eastern Cross river group answered the call for help. They were known as the Akpa who were living at today Akwa Akpa before the arrival of the Efik people in that region. These warriors and traders may have had European guns which were new to

9420-672: The Igboid group is between the Ekpeye , and the rest. Williamson (2002) argues that based on this pattern, proto-Igboid migration would have moved down the Niger from a more northern area in the savannah and first settled close to the delta, with a secondary center of Igbo proper more to the north, in the Awka area. Genetic studies have shown the Igbo to cluster most closely with other Niger-Congo-speaking peoples. The predominant Y-chromosomal haplogroup

9577-793: The Labour Party presidential candidate in the 2023 Nigeria's general election, Mr. Peter Obi ; Executive Governor of Anambra State Willie Obiano ; former SSG, Anambra State, Oseloka Obaze ; Nigerian legendary actor, Bob-Manuel Udokwu ; former Chief Judge, Anambra State, Prof. Peter Umeadi; MD/CEO of National Light newspaper, Chuka Nnabuife; Odili Ujubuońu (author of Pregnancy of the Gods ); Maxim Uzor Uzoatu (author of God of Poetry ); Ositadimma Amakeze (author of The Last Carver ); Okeke Chika Jerry (author of The Gods Are Hungry ); Mr. Isidore Emeka Uzoatu (author of Vision Impossible ). Chinua Achebe Chinua Achebe ( / ˈ tʃ ɪ n w ɑː ə ˈ tʃ ɛ b eɪ / ; born Albert Chinụalụmọgụ Achebe ; 16 November 1930 – 21 March 2013)

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9734-402: The London Financial Times reported that Achebe was planning to write a novella for the Canongate Myth Series , a series of short novels in which ancient myths from myriad cultures are reimagined and rewritten by contemporary authors. Achebe was awarded the Man Booker International Prize in June 2007. The judging panel included American critic Elaine Showalter , who said he "illuminated

9891-522: The Nigerian military formed a blockade around Biafra, an event that led to international media promoting humanitarian aid for Biafra . Biafra was eventually defeated by Nigeria and reintegrated into the country. The Movement for the Actualization of the Sovereign State of Biafra and the now Nigerian government proscribed Indigenous People of Biafra (IPOB), two organizations formed after 1999, continue to struggle for an independent Igbo state. "Igbo" as an ethnic identity developed comparatively recently, in

10048-399: The People (1966) and Anthills of the Savannah (1987). In the West, Achebe is often referred (or recognized as) to as the "father of African literature", although he vigorously rejected the characterization. Born in Ogidi , Colonial Nigeria , Achebe's childhood was influenced by both Igbo traditional culture and postcolonial Christianity. He excelled in school and attended what is now

10205-444: The People , was published in 1966. A bleak satire set in an unnamed African state which has just attained independence, the novel follows a teacher named Odili Samalu from the village of Anata who opposes a corrupt Minister of Culture named Nanga for his Parliament seat. Upon reading an advance copy of the novel, Achebe's friend John Pepper Clark declared: "Chinua, I know you are a prophet. Everything in this book has happened except

10362-424: The People , Achebe replied: "I think, if anything, the Nigerian politician has deteriorated." After the elections, he engaged in a heated argument—which almost became a fistfight—with Sabo Bakin Zuwo , the newly elected governor of Kano State . He left the PRP and kept his distance from political parties, expressing sadness with his perception of the dishonesty and weakness of the people involved. He spent most of

10519-410: The Priest Nnachi from the Edda group near Afikpo , was called by their king Awgu Inobia (Eze Agwu) for help. When he arrived, Nnachi and Eze Agwu allied with prince Akakpokpo Okon of the Ibibio kingdom of Ibom Kingdom. Akakpokpo Okon was the son of a marriage between an Igbo woman of the Eze Agwu clan and the King Obong Okon Ita in an attempt of a peace treaty for a war that have been fought between

10676-405: The River , to address some of these concerns. Achebe's third book, Arrow of God , was published in 1964. The idea for the novel came in 1959, when Achebe heard the story of a Chief Priest being imprisoned by a District Officer. He drew further inspiration a year later when he viewed a collection of Igbo objects excavated from the area by archaeologist Thurstan Shaw ; Achebe was startled by

10833-458: The advanced metallurgical skills of the ancient Igbo people and their ability to work with various metals. The Igbo-Ukwu artifacts predate certain other well-known Nigerian bronze sculpture traditions such as those of Ife and the Benin Kingdom and have contributed to our understanding of the development of metallurgical techniques in Africa. Cultural exchange and trade: The presence of exotic materials like glass beads and imported ceramics at

10990-425: The agent recommended by Gilbert Phelps in London. It was sent to several publishing houses; some rejected it immediately, claiming that fiction from African writers had no market potential. The executives at Heinemann read the manuscript and hesitated in their decision to publish the book. An educational adviser, Donald MacRae, read the book and reported to the company that: "This is the best novel I have read since

11147-420: The archetype was divorced from the intellect "but for two things: status and stomach. And if there's any danger that he might suffer official displeasure or lose his job, he would prefer to turn a blind eye to what is happening around him." In October 1979, Achebe was awarded the first-ever Nigerian National Merit Award . After his 1981 retirement, he devoted more time to editing Okike and became active with

11304-660: The attention of the Nigerian Armed Forces , who suspected him of having foreknowledge of the coup. When he received word of the pursuit, he sent his wife (who was pregnant) and children on a squalid boat through a series of unseen creeks to the Eastern stronghold of Port Harcourt . They arrived safely, but Christie suffered a miscarriage at the journey's end. Chinua rejoined them soon afterwards in Ogidi. These cities were safe from military incursion because they were in

11461-461: The birth of twins ), animal (such as killing or eating of pythons), object, temporal, behavioral, speech and place taboos. The rules regarding these taboos were used to educate and govern Nri's subjects. This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth,

11618-410: The book "genuinely succeeds in presenting tribal life from the inside". The Observer called it "an excellent novel", and the literary magazine Time and Tide said that "Mr. Achebe's style is a model for aspirants". Initial reception in Nigeria was mixed. When Hill tried to promote the book in West Africa, he was met with scepticism and ridicule. The faculty at the University of Ibadan was amused at

11775-510: The bus." Upon reaching the waterfall, he was cheered by the black travellers from the bus, but he was saddened by their being unable to resist the policy of segregation at the time. Two years later, Achebe travelled to the United States and Brazil as part of a Fellowship for Creative Artists awarded by UNESCO . He met with a number of writers from the US, including novelists Ralph Ellison and Arthur Miller . In Brazil, he discussed

11932-403: The careers of African writers, such as Ngũgĩ wa Thiong'o and Flora Nwapa . Achebe sought to escape the colonial perspective that framed African literature at the time, and drew from the traditions of the Igbo people, Christian influences, and the clash of Western and African values to create a uniquely African voice. He wrote in and defended the use of English, describing it as a means to reach

12089-525: The city. The New York Times described him in his obituary as "one of Africa's most widely read novelists and one of the continent's towering men of letters ." The BBC wrote that he was "revered throughout the world for his depiction of life in Africa". He was buried in his hometown of Ogidi. The style of Achebe's fiction draws heavily on the oral tradition of the Igbo people. He incorporates folk tales into his stories, exposing community values in both

12246-618: The coast helped the growth of city-states in the Niger Delta , and these city states became important centres for the export of palm oil and slaves. Such city-states included Opobo , Bonny , Nembe , Calabar , as well as other slave trading city-states controlled by the Ijaw , Efik , and Igbo. The Aros formed a strong trading network, colonies, and incorporated hundreds of communities that formed into powerful kingdoms. The Ajalli , Arondizuogu , Ndikelionwu, and Igbene Kingdoms were some of

12403-740: The colonial ruling nations. Igbo people The Igbo people ( English: / ˈ iː b oʊ / EE -boh , US also / ˈ ɪ ɡ b oʊ / IG -boh ; also spelled Ibo and historically also Iboe , Ebo , Eboe , Eboans , Heebo ; natively Ṇ́dị́ Ìgbò ) are an ethnic group in Nigeria . They are primarily found in Abia , Anambra , Ebonyi , Enugu , and Imo States . Ethnic Igbo populations are found in Cameroon , Gabon , and Equatorial Guinea , as migrants as well as outside Africa. There has been much speculation about

12560-718: The complications of writing in Portuguese with other authors. Achebe worried that the vibrant literature of the nation would be lost if left untranslated into a more widely spoken language. On his return to Nigeria in 1961, Achebe was promoted at the NBS to the position of Director of External Broadcasting. One of his primary duties was to help create the Voice of Nigeria (VON) network, which broadcast its first transmission on New Year's Day 1962. VON struggled to maintain neutrality when Nigerian Prime Minister Abubakar Tafawa Balewa declared

12717-597: The content and the form of storytelling. For example, the tale about the Earth and Sky in Things Fall Apart emphasises the interdependency of the masculine and the feminine. Although Nwoye enjoys hearing his mother tell the tale, Okonkwo's dislike for it is evidence of his imbalance. Achebe used proverbs to describe the values of the rural Igbo tradition. He includes them throughout the narratives, repeating points made in conversation. Critic Anjali Gera notes that

12874-639: The context of decolonisation and the Nigerian Civil War. The various Igbo-speaking communities were historically fragmented and decentralised; in the opinion of Nigerian novelist Chinua Achebe , Igbo identity should be placed somewhere between a "tribe" and a "nation". Since the defeat of the Republic of Biafra in 1970, the Igbo are sometimes classed as a " stateless nation ". Forms of the name Igbo – (formerly also spelled Heebo , Eboe , or Ibo ) have been used in Western literature at least since

13031-403: The country's independence. Known as University College (now the University of Ibadan ), it was an associate college of the University of London . Achebe was admitted as the university's first intake and given a bursary to study medicine. During his studies, Achebe became critical of Western literature about Africa, particularly Joseph Conrad 's Heart of Darkness . He decided to become

13188-414: The cultural sophistication of the artefacts. When an acquaintance showed him a series of papers from colonial officers, Achebe combined these strands of history and began work on Arrow of God . Like Achebe's previous works, Arrow was roundly praised by critics. A revised edition was published in 1974 to correct what Achebe called "certain structural weaknesses". Like its predecessors, the work explores

13345-463: The dire situation in Biafra. They visited thirty college campuses and conducted numerous interviews. Although the group was well received by students and faculty, Achebe was shocked by the harsh racist attitude toward Africa he saw in the US. At the end of the tour, he said that "world policy is absolutely ruthless and unfeeling". The beginning of 1970 saw the end of the state of Biafra. On 12 January,

13502-654: The drastic Battle of Nsukka . Background: In the 16th century a large Igala migration occurred across the Niger River following a defeat to the Kingdom of Benin . Shortly after, a Jukun migration from Wukari conquered and established a royal dynasty in Idah , bringing them into contact with Igbo speaking groups. Conquest of Nsukka: The Nsukka-Igala wars occurred in the 18th to 19th century following an Igala invasion and left most of Nsukka under Igala control. Nsukka

13659-512: The event has been held annually on Chinua Achebe's date of birth (16 November) at the Prof. Kenneth Dike Central E-Library in Awka , the capital city of Anambra State , Achebe's home state. Prior to the event each year, the organizers open and publicize a "Call For Submissions" on various online literary platforms and magazines, for writers to write and submit poems and essays in honour of Achebe, which they thereafter publish as an anthology, known as

13816-527: The expansion of Ozizza, Afikpo, Amasiri, Izombe, and many other city-states. For example, Aro soldiers founded at least three villages in Ozizza. The Aro Confederacy's power, however, derived mostly from its economic and religious position. With European colonists on their way at the end of the 19th century, things changed. During the 1890s, the Royal Niger Company of Britain bore friction with

13973-473: The fellowship to tour East Africa. He first travelled to Kenya , where he was required to complete an immigration form by checking a box indicating his ethnicity: European , Asiatic , Arab , or Other. Shocked and dismayed at being forced into an "Other" identity, he found the situation "almost funny" and took an extra form as a souvenir. Continuing to Tanganyika and Zanzibar (now united in Tanzania ), he

14130-422: The form of poetry. The shorter format was a consequence of living in a war zone. "I can write poetry," he said, "something short, intense more in keeping with my mood [...] All this is creating in the context of our struggle." Many of these poems were collected in his 1971 book Beware, Soul Brother . One of his most famous, "Refugee Mother and Child", spoke to the suffering and loss that surrounded him. Dedicated to

14287-498: The founding ancestor, Eri. Each king is a ritual reproduction of Eri. The initiation rite of a new king shows that the ritual process of becoming Eze Nri (Nri priest-king) follows closely the path traced by the hero in establishing the Nri kingdom. The Kingdom of Nri was a religio-polity, a sort of theocratic state, that developed in the central heartland of the Igbo region. The Nri had seven types of taboos which included human (such as

14444-666: The government provided a bursary, and his family donated money—his older brother Augustine gave up money for a trip home from his job as a civil servant so Achebe could continue his studies. Achebe's debut as an author was in 1950 when he wrote a piece for the University Herald , the university's magazine, entitled "Polar Undergraduate". It used irony and humour to celebrate the intellectual vigour of his classmates. He followed with other essays and letters about philosophy and freedom in academia, some of which were published in another campus magazine called The Bug . He served as

14601-565: The impact of the war on the traditional methods employed by the Nsukka community, as they incorporated wood into their process to sustain their iron production amidst the challenging conditions. The conflicts started with the arrival of a figure named Onọjọ Ogboni whose background is surrounded in mystery. One of the 18th-century conflicts was the Battle of Nsukka in 1794, which resulted in a Nsukka military victory, but with significant losses including

14758-448: The intersections of Igbo tradition and European Christianity. Set in the village of Umuaro at the start of the twentieth century, the novel tells the story of Ezeulu, a Chief Priest of Ulu. Shocked by the power of British imperialism in the area, he orders his son to learn the foreigners' secrets. Ezeulu is consumed by the resulting tragedy. In a letter written to Achebe, American writer John Updike expressed his surprised admiration for

14915-717: The key international prizes." For the International Festival of Igbo culture, Achebe briefly returned to Nigeria to give the Ahajioku Lecture. Later that year he published The Education of A British-Protected Child , a collection of essays. In autumn he joined the Brown University faculty as the David and Marianna Fisher University Professor of Africana Studies. In 2010, Achebe was awarded The Dorothy and Lillian Gish Prize for $ 300,000, one of

15072-574: The left-leaning People's Redemption Party (PRP). In 1983, he became the party's deputy national vice-president. He published a book called The Trouble with Nigeria to coincide with the upcoming elections. On the first page, Achebe says: "the Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility and to the challenge of personal example which are the hallmarks of true leadership." The elections that followed were marked by violence and charges of fraud. Asked whether he thought Nigerian politics had changed since A Man of

15229-490: The linguistic and cultural evidence. In the Nsukka region of Igboland, evidence of early iron smelting has been excavated, dating to 750 BC at the site of Opi and 2,000 BC at the site of Lejja . The Nri people of Igbo land have a creation myth which is one of the many creation myths that exist in various parts of Igbo land. The Nri and Aguleri people are in the territory of the Umueri clan who trace their lineages back to

15386-505: The military surrendered to Nigeria, and Achebe returned with his family to Ogidi, where their home had been destroyed. He took a job at the University of Nigeria in Nsukka and immersed himself once again in academia. He was unable to accept invitations to other countries, however, because the Nigerian government revoked his passport due to his support for Biafra. The Achebe family had another daughter on 7 March 1970, named Nwando . After

15543-455: The most important pillar of Igbo society. It was also a culture in which gender was re-constructed and performed according to social need; "The flexibility of Igbo gender construction meant that gender was separate from biological sex. Daughters could become sons and consequently male." Mathematics in indigenous Igbo society is evident in their calendar, banking system and strategic betting game called Okwe . In their indigenous calendar ,

15700-474: The most powerful Aro states in the Confederacy after Arochukwu. Some were founded and named after commanders and chiefs like Izuogu Mgbokpo and Iheme who led Aro/Abam forces to conquer Ikpa Ora and founded Arondizuogu. Later Aro commanders such as Okoro Idozuka (also of Arondizuogu) expanded the state's borders through warfare at the start of the 19th century. Aro migrations also played a large role in

15857-476: The newly formed National Guidance Committee, charged with the task of drafting principles and ideas for the post-war era. In 1969, the group completed a document entitled The Principles of the Biafran Revolution , later released as The Ahiara Declaration . In October of the same year, Achebe joined writers Cyprian Ekwensi and Gabriel Okara for a tour of the United States to raise awareness about

16014-570: The newspapers he had read as a student, so Achebe made his own available in the classroom. He taught in Oba for four months. He left the institution in 1954 and moved to Lagos to work for the Nigerian Broadcasting Service (NBS), a radio network started in 1933 by the colonial government. He was assigned to the Talks Department to prepare scripts for oral delivery. This helped him master the subtle nuances between written and spoken language,

16171-519: The origins of the Igbo people, which are largely unknown. The Igbo people are one of the largest ethnic groups in Africa . The Igbo language is part of the Niger-Congo language family . Its regional dialects are somewhat mutually intelligible amidst the larger " Igboid " cluster. The Igbo homeland straddles the lower Niger River, east and south of the Edoid and Idomoid groups, and west of

16328-483: The others were significant trading partners to both kingdoms, supplying the entirety of palm oil Aboh traded. Although some Igala dances continue to be performed in Anioma, there is no evidence of any lasting military conquests; instead, it appears that cultural traditions were exchanged mostly through trade and interactions between the neighboring communities. King Jaja of Opobo (full name: Jubo Jubogha ; 1821–1891)

16485-419: The outdated notion of Africa as a continent with no significant history or cultural achievements. The site's findings have demonstrated the richness and complexity of ancient African civilizations. The archaeological site of Igbo-Ukwu was first discovered in 1939 when a group of villagers accidentally came across the artifacts while digging a trench. Subsequent excavations conducted in the 1950s and 1970s uncovered

16642-422: The path for writers around the world seeking new words and forms for new realities and societies"; and South African writer Nadine Gordimer , who said Achebe's "early work made him the father of modern African literature as an integral part of world literature." The award helped correct what "many perceived as a great injustice to African literature, that the founding father of African literature had not won some of

16799-555: The patriarchal king-figure Eri . Eri's origins are unclear, though he has been described as a "sky being" sent by Chukwu (God). He has been characterized as having first given societal order to the people of Anambra . The historian Elizabeth Allo Isichei says "Nri and Aguleri and part of the Umueri clan, [are] a cluster of Igbo village groups which traces its origins to a sky being called Eri." Archaeological evidence suggests that Nri influence in Igboland may go back as far as

16956-461: The people of the movement. The subsequent Nigerian Civil War ravaged the populace, and he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon became disillusioned by his frustration over the continuous corruption and elitism he witnessed. He lived in the United States for several years in

17113-554: The period of the Igbo-Igala Wars, marked by a scarcity of labor and insecurity resulting from slave raiding and the Nsukka-Igala conflicts, notable changes occurred in the iron smelting practices of the Nsukka people. Due to urgency, some iron smelters resorted to using wood directly in their smelting process, bypassing the usual practice of burning it to produce charcoal. This adaptation in smelting techniques demonstrates

17270-415: The poet Sheikh Shaaban Robert , who complained of the difficulty he had faced in trying to publish his Swahili-language work. In Northern Rhodesia (now called Zambia ), Achebe found himself sitting in a whites-only section of a bus to Victoria Falls . Interrogated by the ticket taker as to why he was sitting in the front, he replied, "if you must know I come from Nigeria, and there we sit where we like in

17427-442: The position for more than fifteen years. Throughout the 1990s, Achebe spent little time in Nigeria but remained actively involved in the country's politics, denouncing the usurpation of power by General Sani Abacha . In 2000 Achebe published Home and Exile , a semi-biographical collection of both his thoughts on life away from Nigeria, as well as discussion of the emerging school of Native American literature . In October 2005,

17584-466: The professor Geoffrey Parrinder arrived at the university to teach comparative religion , Achebe began to explore the fields of Christian history and African traditional religions . After the final examinations at Ibadan in year 1953, Achebe was awarded a second-class degree. Rattled by not receiving the highest level, he was uncertain how to proceed after graduation and returned to his hometown of Ogidi. While pondering possible career paths, Achebe

17741-483: The promise of Biafra, he accepted a request to serve as foreign ambassador, refusing an invitation from the Program of African Studies at Northwestern University in the US. Meanwhile, their contemporary Wole Soyinka was imprisoned for meeting with Biafran officials and spent two years in jail. Speaking in 1968, Achebe said: "I find the Nigerian situation untenable. If I had been a Nigerian, I think I would have been in

17898-411: The region. The artifacts may be associated with the traditional Kingdom of Nri and its priest-king, the Eze Nri. The significance of Igbo-Ukwu lies in the following aspects: Sophisticated Artifacts: The excavations at Igbo-Ukwu revealed a collection of highly sophisticated and elaborately crafted artifacts, including intricately designed bronze, copper, and iron objects. These artifacts demonstrate

18055-524: The richest prizes for the arts. In 2012, Achebe published There Was a Country: A Personal History of Biafra . The work re-opened the discussion about the Nigerian Civil War . It would be his last publication during his lifetime; Achebe died after a short illness on 21 March 2013 in Boston , United States. An unidentified source close to the family said that he was ill and was hospitalised in

18212-464: The same situation as Wole Soyinka is—in prison." In his ambassador role, Achebe travelled to European and North American cities to promote the Biafra cause. Conditions in Biafra worsened as the war continued. In September 1968, the city of Aba fell to the Nigerian military and Achebe once again moved his family, this time to Umuahia , where the Biafran government had relocated. He was chosen to chair

18369-524: The second and third sections of the book, leaving only the story of a yam farmer named Okonkwo who lives during the colonization of Nigeria and struggles with his father's debtor legacy. He added sections, improved various chapters, and restructured the prose. In 1957 he sent his only copy of his handwritten manuscript (along with the £22 fee) to a London manuscript typing service he had seen an advertisement for in The Spectator . He did not receive

18526-573: The second edition of his book." Critic Nicolas Tredell divides Conrad's criticism "into two epochal phases: before and after Achebe." Asked frequently about his essay, Achebe once explained that he never meant for the work to be abandoned: "It's not in my nature to talk about banning books. I am saying, read it—with the kind of understanding and with the knowledge I talk about. And read it beside African works." Interviewed on National Public Radio with Robert Siegel in October 2009, Achebe stated that he

18683-432: The site suggests that the people of Igbo-Ukwu were engaged in trade and had connections with other cultures and civilizations, both within and outside of Africa. Evidence of social complexity : The intricate and finely crafted artifacts found at Igbo-Ukwu suggest the existence of a sophisticated and socially complex society. The level of craftsmanship and the variety of artifacts indicate the presence of skilled artisans and

18840-518: The southeast, a part of the region that would later secede. Once the family had resettled in Enugu, Achebe and his friend Christopher Okigbo started a publishing house called Citadel Press to improve the quality and increase the quantity of literature available to younger readers. One of its first submissions was a story called How the Dog was Domesticated , which Achebe revised and rewrote, turning it into

18997-502: The special services held monthly, often carrying his father's bag. A controversy erupted at one such session, when apostates from the new church challenged the catechist about the tenets of Christianity. Achebe enrolled in Nekede Central School, outside of Owerri, in 1942; he was particularly studious and passed the entrance examinations for two colleges. In 1948, Nigeria's first university opened in preparation for

19154-407: The sudden downfall of Arrow of God ' s protagonist and praised the author's courage to write "an ending few Western novelists would have contrived". Achebe responded by suggesting that the individualistic hero was rare in African literature, given its roots in communal living and the degree to which characters are "subject to non-human forces in the universe". Achebe's fourth novel, A Man of

19311-633: The territory. Being the Igbo allies, the Akpas were led by the royal Nnubi family. Osim and Akuma Nnubi led Akpa soldiers to help fight against the ruling household. Together with Igbo forces and rebels, they fought against the Ibom Kingdom forces (1690). During the final battles, Osim Nnubi was slain in Oror city state making it the capital of Arochukwu. But at the end of the war, Osim and Akakpokpo were dead. In order to honor Osim's legacy, his brother Akuma

19468-404: The third week of February, although the traditional start of the year for many Igbo communities is around springtime in Ọ́nwạ́ Ágwụ́ (June). Used as a ceremonial script by secret societies, the Igbo have an indigenous ideographic set of symbols called Nsibidi , whose origin is now generally attributed to the neighboring Ejagham people, though in the 1900s J. K. Macgregor recorded

19625-402: The thought of a worthwhile novel being written by an alumnus. Others were more supportive; one review in the magazine Black Orpheus said: "The book as a whole creates for the reader such a vivid picture of Igbo life that the plot and characters are little more than symbols representing a way of life lost irrevocably within living memory." When Things Fall Apart was published in 1958, Achebe

19782-434: The topics of discussion was an attempt to determine whether the term African literature ought to include work from the diaspora , or solely that writing composed by people living within the continent itself. Achebe indicated that it was not "a very significant question", and that scholars would do well to wait until a body of work was large enough to judge. Writing about the conference in several journals, Achebe hailed it as

19939-509: The twentieth century. In the wake of decolonisation , the Igbo developed a strong sense of ethnic identity, with Christianity being the major religion and Islamic minorities. After ethnic tensions following the independence of Nigeria in 1960, the Igbos seceded from Nigeria and attempted to establish a new independent country called Biafra , triggering the Nigerian Civil War (1967–1970). Millions of Biafran civilians died from starvation after

20096-664: The use of proverbs in Arrow of God "serves to create through an echo effect the judgement of a community upon an individual violation." The use of such repetition in Achebe's urban novels, No Longer at Ease and A Man of the People , is less pronounced. Achebe's short stories are not as widely studied as his novels, and Achebe himself did not consider them a major part of his work. In the preface for Girls at War and Other Stories , he writes: "A dozen pieces in twenty years must be accounted

20253-490: The wandering European enters at his peril." Achebe also discussed a quotation from Albert Schweitzer , a 1952 Nobel Peace Prize laureate: "That extraordinary missionary, Albert Schweitzer, who sacrificed brilliant careers in music and theology in Europe for a life of service to Africans in much the same area as Conrad writes about, epitomizes the ambivalence. In a comment which has often been quoted Schweitzer says: 'The African

20410-492: The war, Achebe helped start two magazines in 1971: the literary journal Okike , a forum for African art, fiction, and poetry; and Nsukkascope , an internal publication of the university. Achebe and the Okike committee later established another cultural magazine, Uwa Ndi Igbo , to showcase the indigenous stories and oral traditions of the Igbo community. Achebe handed over the editorship of Okike to Onuora Osmond Enekwe , who

20567-450: The war, including a bombing of their house. In August 1967, Okigbo was killed fighting in the war. Achebe was shaken considerably by the loss; in 1971 he wrote " Dirge for Okigbo", originally in the Igbo language but later translated to English. As the war intensified, the Achebe family was forced to leave Enugu for the Biafran capital of Aba . He continued to write throughout the war, but most of his creative work during this time took

20724-439: The war." Heinemann published 2,000 hardcover copies of Things Fall Apart on 17 June 1958. According to Alan Hill, employed by the publisher at the time, the company did not "touch a word of it" in preparation for release. The book was received well by the British press, and received positive reviews from critic Walter Allen and novelist Angus Wilson . Three days after publication, The Times Literary Supplement wrote that

20881-421: Was "a writer who has long deserved the recognition that has already been accorded him by his sales figures." The prize went instead to Penelope Lively 's novel Moon Tiger . On 22 March 1990, Achebe was riding in a car to Lagos when an axle collapsed and the car flipped. His son Ikechukwu and the driver suffered minor injuries, but the weight of the vehicle fell on Achebe and his spine was severely damaged. He

21038-451: Was a Nigerian novelist, poet, and critic who is regarded as a central figure of modern African literature . His first novel and magnum opus , Things Fall Apart (1958), occupies a pivotal place in African literature and remains the most widely studied, translated, and read African novel. Along with Things Fall Apart , his No Longer at Ease (1960) and Arrow of God (1964) complete the "African Trilogy". Later novels include A Man of

21195-414: Was a powerful and influential political and economic alliance of various Igbo-speaking communities in southeastern Nigeria. It emerged during the 17th century and played a significant role in the region until the late 19th century. The exact origins of the Aro Confederacy are not precisely documented, but it is believed to have been established around the mid-17th century. The Aro people, who were part of

21352-494: Was a teacher and evangelist, and his mother, Janet Anaenechi Iloegbunam, was the daughter of a blacksmith from Awka , a leader among church women, and a vegetable farmer. His birthplace was Saint Simon's Church, Nneobi, which was near the Igbo village of Ogidi ; the area was part of the British colony of Nigeria at the time. Isaiah was the nephew of Udoh Osinyi, a leader in Ogidi with a "reputation for tolerance"; orphaned as

21509-472: Was approached by a third professor, who told him: "I now realize that I had never really read Heart of Darkness although I have taught it for years." Achebe's criticism has become a mainstream perspective on Conrad's work. The essay was included in the 1988 Norton critical edition of Conrad's novel. Editor Robert Kimbrough called it one of "the three most important events in Heart of Darkness criticism since

21666-659: Was arrested on arrival aboard a British vessel; he was tried in Accra in the Gold Coast (now Ghana ) then exiled, first to London, and later to Saint Vincent and Barbados in the British West Indies . His presence in the West Indies was alleged to be the cause of civil unrest, as the people of Barbados , of African descent, were upset at the poor treatment of a King from their homeland. In 1891, Jaja

21823-488: Was crowned the first EzeAro (king). After his death, Nnachi's descendants took the throne starting with his first son Oke Nnachi . The Arochukwu kingdom, was founded. After Arochukwu was formed, it began to expand because of the growing population and territorial protection. Aro forces formed vigilante camps which eventually grew into communities on the Arochukwu-Ibibio boundaries. The Igbo-Igala Wars refer to

21980-513: Was different from most other communities of Western Africa and only shared by the Ewe of Ghana . Umunna are a form of patrilineage maintained by the Igbo. Law starts with the Umunna which is a male line of descent from a founding ancestor (who the line is sometimes named after) with groups of compounds containing closely related families headed by the eldest male member. The Umunna can be seen as

22137-415: Was displeased with her nursery school, and the family soon learned that her frustration involved language. Achebe helped her face what he called the "alien experience" by telling her stories during the car trips to and from school. As he presented his lessons to a wide variety of students (he taught only one class, to a large audience), he began to study the perceptions of Africa in Western scholarship: "Africa

22294-463: Was expansion and to address their ongoing land scarcity. It led to a conflict between the two groups, resulting in the Igala's defeat and expulsion from their occupied territory which the Ezza then took control of. The Agba community, located in Ebo Ndiagu, Ochuhu Agba, and Orie Agba Elu, faced defeat as the Ezza's territory expanded. Some rallied, but despite putting up a spirited but brief defense,

22451-680: Was flown to the Paddocks Hospital in Buckinghamshire , England, and treated for his injuries. In July doctors announced that although he was recuperating well, he was paralyzed from the waist down and would require the use of a wheelchair for the rest of his life. Soon afterwards, Achebe became the Charles P. Stevenson Professor of Languages and Literature at Bard College in Annandale-on-Hudson , New York; he held

22608-576: Was founded after the beginning of the Aro-Ibibio Wars . Their influence and presence was all over Eastern Nigeria , lower Middle Belt , and parts of present-day Cameroon and Equatorial Guinea during the 18th and 19th centuries. The Arochukwu Kingdom was an economic, political, and an oracular center as it was home of the Ibini Ukpabi oracle, High Priests, the Aro King Eze Aro , and central council (Okpankpo). The Aro Confederacy

22765-454: Was frustrated by the paternalistic attitude he observed among non-African hotel clerks and social elites. Achebe found in his travels that Swahili was gaining prominence as a major African language. Radio programs were broadcast in Swahili, and its use was widespread in the countries he visited. Nevertheless, he found an "apathy" among the people toward literature written in Swahili. He met

22922-483: Was granted permission to return to Opobo, but died en route. Following his exile and death, the power of the Opobo state rapidly declined. In 1903, the King Jaja of Opobo Memorial was erected in his honor in Opobo town centre. Traditional Igbo political organization was based on a quasi-democratic republican system of government. In tight knit communities, this system guaranteed its citizens equality, as opposed to

23079-564: Was kidnapped and sold into slavery , most likely by a rival Igbo warring state, or by the Aro's .He was then brought to Ijawland thereafter. As was customary amongst the Ijaw, Jaja earned his way out of slavery after serving his master for a number of years. At the death of his master, he took charge of the trade and went on to head the Anna Pepple House merchant faction of Bonny . Under him, Anna Pepple absorbed other trade houses until

23236-535: Was later assisted by Amechi Akwanya . In February 1972, Chinua Achebe released Girls at War , a collection of short stories ranging in time from his undergraduate days to the recent bloodshed. It was the 100th book in Heinemann's African Writers Series. The University of Massachusetts Amherst offered Achebe a professorship in September 1972, and the family moved to the United States. Their youngest daughter

23393-457: Was later split into two books). In London, he met the novelist Gilbert Phelps , to whom he offered the manuscript. Phelps responded with great enthusiasm, asking Achebe if he could show it to his editor and publishers. Achebe declined, insisting that it needed more work. Back in Nigeria, Achebe set to work revising and editing his novel; he titled it Things Fall Apart , after a line in the poem " The Second Coming " by W. B. Yeats . He cut away

23550-491: Was primarily based on agriculture, with the cultivation of crops like palm oil, yams, and cassava. They were also involved in trade with neighboring communities and European merchants. They controlled trade routes that passed through their territories, collecting tolls and taxes from traders. The Aro also engaged in the Trans-Atlantic slave trade by capturing and selling slaves to European traders. Aro activities on

23707-463: Was promoted at the NBS and put in charge of the network's Eastern region coverage. That same year Achebe began dating Christiana Chinwe (Christie) Okoli, a woman who had grown up in the area and joined the NBS staff when he arrived. The couple moved to Enugu and began to work on his administrative duties. In 1960 Achebe published No Longer at Ease , a novel about a civil servant named Obi, grandson of Things Fall Apart ' s main character, who

23864-455: Was receiving from international authors. The essay distinguished between the hostile critic (entirely negative), the amazed critic (entirely positive), and the conscious critic (who seeks a balance). He lashed out at those who critiqued African writers from the outside, saying: "no man can understand another whose language he does not speak (and 'language' here does not mean simply words, but a man's entire worldview)." In September 1964 he attended

24021-399: Was still critical of Heart of Darkness . He tempered this criticism in a discussion entitled "'Heart of Darkness' is inappropriate", stating: "Conrad was a seductive writer. He could pull his reader into the fray. And if it were not for what he said about me and my people, I would probably be thinking only of that seduction." After his service at UMass Amherst and a visiting professorship at

24178-441: Was the first king (amanyanabo) of Opobo. He was also the founder of Opobo city-state in present day Rivers State of Nigeria . King Jaja of Opobo is listed as an African legend , because of the hardships he overcame, and persistency to rise, even despite all the odds against him. He became a merchant, and a general, becoming one of the richest and most influential Pre-colonial Africans in history. At an indeterminate date, Jaja

24335-548: Was the first of its kind, was delivered by Oseloka Obaze, a prolific Nigerian literary figure and diplomat. The 2020 edition of the event also featured the unveiling and official presentation of the Fifth Chinua Achebe Poetry/Essay Anthology, entitled Achebe: A Man of the People , edited by Izunna Okafor Over the years, Chinua Achebe Literary Festival has attracted the participation of many literary enthusiasts and dignitaries, including

24492-492: Was the spiritual centerpiece of the Aro Confederacy. It was housed in Arochukwu and considered a potent source of political authority and religious guidance. The Aro people used the oracle to enforce their influence and control over surrounding communities. It also served as a means to administer justice and settle disputes, often attracting pilgrims seeking solutions to their problems. The Aro Confederacy gained significant economic power through trade and commerce. Their economy

24649-540: Was visited by a friend from the university, who convinced him to apply for an English teaching position at the Merchants of Light school at Oba . It was a ramshackle institution with a crumbling infrastructure and a meagre library; the school was built on what the residents called "bad bush"—a section of land thought to be tainted by unfriendly spirits. As a teacher he urged his students to read extensively and be original in their work. The students did not have access to

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