130-762: Clan Morrison is a Scottish clan . The Highland Clan Morrison is traditionally associated with the Isle of Lewis and Harris (Leòdhas) around Ness (Nis), Dun Pabbay, and Barvas (Barabhas), lands in Sutherland around Durness , and in North Uist . There are numerous Scottish clans, both Highland and Lowland, which use the surname Morison or Morrison . In 1965, the Lord Lyon King of Arms decided to recognise one man as chief of all Morrisons, whether their clans were related or not. The Morrison clan centred on
260-556: A "clan" in legislation of the Scottish Parliament in 1384. Many clans have often claimed mythological founders that reinforced their status and gave a romantic and glorified notion of their origins. Most powerful clans gave themselves origins based on Irish mythology . For example, there have been claims that the Clan Donald were descended from either Conn , a second-century king of Ulster , or Cuchulainn ,
390-585: A Morrison and consequently became her husband and thus brieve. Thomas noted that it was claimed that Iain Sprangach, founder of the MacDonalds of Ardnamurchan, came to Uist and married a daughter of Macleod of Harris, and had a son named Murdo. Thomas considered that it was from this son that the Indweller's Makurich was derived. Thomas also noted that it was claimed that Aonghus Óg of Islay married
520-400: A clan is the only person who is entitled to bear the undifferenced arms of the ancestral founder of the clan. The clan is considered to be the chief's heritable estate and the chief's Seal of Arms is the seal of the clan as a "noble corporation". Under Scots law, the chief is recognised as the head of the clan and serves as the lawful representative of the clan community. Historically, a clan
650-494: A clan. As noted above, the word clan is derived from the Gaelic word clann . However, the need for proved descent from a common ancestor related to the chiefly house is too restrictive. Clans developed a territory based on the native men who came to accept the authority of the dominant group in the vicinity. A clan also included a large group of loosely related septs – dependent families – all of whom looked to
780-465: A commercial landlord, letting land to the highest bidder, was a clear breach of the principle of dùthchas . The Jacobite rising of 1745 used to be described as the pivotal event in the demise in clanship. There is no doubt that the aftermath of the uprising saw savage punitive expeditions against clans that had supported the Jacobites, and legislative attempts to demolish clan culture. However,
910-562: A daughter of Guy O'Kaine. He also showed that this marriage is confirmed by the 17th-century Irish genealogist Dubhaltach Mac Fhirbhisigh , who wrote that the mother of John Mac Angus of Islay was Aine, daughter of Cumhaighe O'Cathain. Thomas maintained that it was through this marriage that the name Cain passed to the Macdonalds, and through them to the Lewis Morrisons, who still used it in the 19th century. Thomas concluded that
1040-550: A descendant through the maternal line has changed their surname in order to claim the chiefship of a clan, such as the late chief of the Clan MacLeod who was born John Wolridge-Gordon and changed his name to the maiden name of his maternal grandmother in order to claim the chiefship of the MacLeods. Today, clans may have lists of septs . Septs are surnames, families or clans that historically, currently or for whatever reason
1170-484: A different council area (Aberdeen City). Aberdeenshire borders onto Angus and Perth and Kinross to the south, Highland and Moray to the west and Aberdeen City to the east. Traditionally, it has depended economically on the primary sector (agriculture, fishing, and forestry) and related processing industries. Over the last 40 years, the development of the oil and gas industry and associated service sector has broadened Aberdeenshire's economic base, and contributed to
1300-535: A domination of the island for many centuries. Besides areas around the north of the Isle of Lewis , many Morrisons traditionally live in the north-west Highlands, in the county of Sutherland around Durness (Scottish Gaelic: Diùranais), together with their traditional allies, the Clan Mackay . "Many sanguinary battles, still recounted by tradition , were fought between the Mcleods and Macaulays on one side and
1430-417: A forgery, but despite this, the designs are still highly regarded and they continue to serve their purpose to identify the clan in question. A sign of allegiance to the clan chief is the wearing of a crest badge. The crest badge suitable for a clansman or clanswoman consists of the chief's heraldic crest encircled with a strap and buckle and which contains the chief's heraldic motto or slogan . Although it
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#17327757248311560-822: A legally recognised group, but does not differentiate between families and clans as it recognises both terms as being interchangeable. Clans or families thought to have had a chief in the past but not currently recognised by the Lord Lyon are listed at armigerous clans . Tartans were traditionally associated with the Highland Clans and following the end of the Dress Act of 1746 banning tartans from being worn by men and boys, "district then clan tartans" have been an important part of Scottish clans. Almost all Scottish clans have more than one tartan attributed to their surname. Although there are no rules on who can or cannot wear
1690-476: A particular tartan, and it is possible for anyone to create a tartan and name it almost any name they wish, the only person with the authority to make a clan's tartan "official" is the chief. In some cases, following such recognition from the clan chief, the clan tartan is recorded and registered by the Lord Lyon. Once approved by the Lord Lyon, after recommendation by the Advisory Committee on Tartan,
1820-406: A pole and used as a standard . Clans which are connected historically, or that occupied lands in the same general area, may share the same clan badge. According to popular lore, clan badges were used by Scottish clans as a form of identification in battle. However, the badges attributed to clans today can be completely unsuitable for even modern clan gatherings. Clan badges are commonly referred to as
1950-604: A range of measures on clan chiefs, designed to integrate them into the Scottish landed classes. Whilst there is debate over their practical effect, they were an influential force on clan elites in the long term. The Statutes obliged clan chiefs to reside in Edinburgh for a large part of the year, and have their heirs educated in the English-speaking Lowlands. Lengthy periods in Edinburgh were costly. Since
2080-420: A rapid population growth of some 50% since 1975. Its land represents 8% of Scotland's overall territory. It covers an area of 6,313 square kilometres (2,437 sq mi). Aberdeenshire has a rich prehistoric and historical heritage. It is the locus of a large number of Neolithic and Bronze Age archaeological sites, including Longman Hill , Kempstone Hill , Catto Long Barrow and Cairn Lee . The area
2210-493: A rare component of society. Historian T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society." Many tacksmen, as well as the wealthier farmers (who were tired of repeated rent increases) chose to emigrate. This could be taken as resistance to the changes in the Highland agricultural economy, as the introduction of agricultural improvement gave rise to
2340-487: A short step for that community to become identified by it. Many clans have their own clan chief ; those that do not are known as armigerous clans . Clans generally identify with geographical areas originally controlled by their founders, sometimes with an ancestral castle and clan gatherings, which form a regular part of the social scene. The most notable clan event of recent times was The Gathering 2009 in Edinburgh, which attracted at least 47,000 participants from around
2470-587: Is a kinship group among the Scottish people . Clans give a sense of shared heritage and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon , which regulates Scottish heraldry and coats of arms . Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing. The modern image of clans, each with their own tartan and specific land,
2600-484: Is based on a sett which was first found in 1935, when an old Morrison family bible was uncovered in a blackhouse which was to be demolished on Lewis. The piece of tartan was wrapped around the bible, and inside a note referencing the sett was dated 1745. The Clan Morrison Society (of Scotland) tartan is a variant of the Mackay tartan. This Morrison tartan dates from about 1908–1909. The society chose to base their tartan on
2730-406: Is common to speak of "clan crests", there is no such thing. In Scotland (and indeed all of UK) only individuals, not clans, possess a heraldic coat of arms . Even though any clansmen and clanswomen may purchase crest badges and wear them to show their allegiance to his or her clan, the heraldic crest and motto always belong to the chief alone. In principle, these badges should only be used with
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#17327757248312860-401: Is estimated at £3,496M (2011), representing 5.2% of the Scottish total. Aberdeenshire's economy is closely linked to Aberdeen City's (GDP £7,906M), and in 2011, the region as a whole was calculated to contribute 16.8% of Scotland's GDP. Between 2012 and 2014, the combined Aberdeenshire and Aberdeen City economic forecast GDP growth rate is 8.6%, the highest growth rate of any local council area in
2990-462: Is much higher, at £741.90, as many people commute out of Aberdeenshire, principally into Aberdeen City. Total employment (excluding farm data) in Aberdeenshire is estimated at 93,700 employees (Business Register and Employment Survey 2009). The majority of employees work within the service sector, predominantly in public administration, education and health. Almost 19% of employment is within
3120-767: Is therefore quite correct to talk of the MacDonald family or the Stirling clan ." The idea that Highlanders should be listed as clans while the Lowlanders should be termed as families was merely a 19th-century convention. Although Gaelic has been supplanted by English in the Scottish Lowlands for nearly six hundred years, it is acceptable to refer to Lowland families, such as the Douglases as "clans". The Lowland Clan MacDuff are described specifically as
3250-580: The Clan Mackenzie were prepared to play off territorial disputes within and among clans to expand their own land and influence. Feuding on the western seaboard was conducted with such intensity that the Clan MacLeod and the Clan MacDonald on the Isle of Skye were reputedly reduced to eating dogs and cats in the 1590s. Feuding was further compounded by the involvement of Scottish clans in
3380-646: The Clan Sweeney , Clan Lamont , Clan MacLea , Clan MacLachlan and Clan MacNeill , can trace their ancestry back to the fifth century Niall of the Nine Hostages , High King of Ireland. However, in reality, the progenitors of clans can rarely be authenticated further back than the 11th century, and a continuity of lineage in most cases cannot be found until the 13th or 14th centuries. The emergence of clans had more to do with political turmoil than ethnicity. The Scottish Crown's conquest of Argyll and
3510-503: The Heritable Jurisdictions Act which extinguished the right of chiefs to hold courts and transferred this role to the judiciary. The traditional loyalties of clansmen were probably unaffected by this. There is also doubt about any real effect from the banning of Highland dress (which was repealed in 1782 anyway). The Highland Clearances saw further actions by clan chiefs to raise more money from their lands. In
3640-600: The Highland clearances . The loss of this middle tier of Highland society represented not only a flight of capital from Gaeldom, but also a loss of entrepreneurial energy. The first major step in the clearances was the decision of the Dukes of Argyll to put tacks (or leases) of farms and townships up for auction. This began with Campbell property in Kintyre in the 1710s and spread after 1737 to all their holdings. This action as
3770-675: The Jacobite risings was the result of their remoteness, and the feudal clan system which required tenants to provide military service. Historian Frank McLynn identifies seven primary drivers in Jacobitism, support for the Stuarts being the least important; a large percentage of Jacobite support in 1745 Rising came from Lowlanders who opposed the 1707 Union , and members of the Scottish Episcopal Church . In 1745,
3900-558: The Local Government etc. (Scotland) Act 1994 . It covers the combined area of the Banff and Buchan, Gordon, and Kincardine and Deeside districts that had been created in 1975. The present Aberdeenshire Council area therefore consists of all of the historic counties of Aberdeenshire and Kincardineshire (except the area of those two counties making up Aberdeen City), as well as the north-east portions of Banffshire. The population of
4030-585: The Lord Lyon King of Arms declared that there was then no traceable descendant of the chiefs of the Morrisons of Lewis. Lyon recognised Dr. John Morrison of Ruchdi as the 'principal chief of the whole name and clan of Morrison'. The Lord Lyon acknowledged that Morrison of Ruchdi could neither trace his descent from the Morrison brieves of Lewis, nor the Morrisons of Habost, nor the chiefs of the Morrisons of Lewis. The Lord Lyon acknowledged that Morrison of Ruchdi
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4160-464: The Middle Ages ; however, by the early modern period the concept of oighreachd was favoured. This shift reflected the importance of Scots law in shaping the structure of clanship in that the fine were awarded charters and the continuity of heritable succession was secured. The heir to the chief was known as the tainistear and was usually the direct male heir. However, in some cases
4290-615: The Outer Hebrides from the Norsemen in the 13th century, which followed on from the pacification of the Mormaer of Moray and the northern rebellions of the 12th and 13th centuries, created the opportunity for war lords to impose their dominance over local families who accepted their protection. These warrior chiefs can largely be categorized as Celtic ; however, their origins range from Gaelic to Norse-Gaelic and British . By
4420-664: The Scottish Wars of Independence , the King of England Edward I travelled across the area twice with his invading army, in 1296 and 1303. In 1307, Robert the Bruce was victorious near Inverurie . These new families set the stage for the upcoming rivalries during the 14th and 15th centuries. This rivalry grew worse during and after the Protestant Reformation when religion was another reason for conflict between
4550-534: The clan chief as their head and their protector. According to the former Lord Lyon, Sir Thomas Innes of Learney , a clan is a community that is distinguished by heraldry and recognised by the Sovereign . Learney considered clans to be a "noble incorporation" because the arms borne by a clan chief are granted or otherwise recognised by the Lord Lyon as an officer of the Crown, thus conferring royal recognition to
4680-792: The tribalism that was found in Ancient Europe or the one that is still found in the Middle East and among aboriginal groups in Australasia, Africa, and the Americas. During the 1638 to 1651 Wars of the Three Kingdoms , all sides were 'Royalist', in the sense of a shared belief monarchy was divinely inspired. The choice of whether to support Charles I, or the Covenanter government, was largely driven by disputes within
4810-541: The 14th century, there had been further influx of kindreds whose ethnicity ranged from Norman or Anglo-Norman and Flemish , such as the Clan Cameron , Clan Fraser , Clan Menzies , Clan Chisholm and Clan Grant . During the Wars of Scottish Independence , feudal tenures were introduced by Robert the Bruce , to harness and control the prowess of clans by the award of charters for land in order to gain support in
4940-477: The 16th century, Hutcheon Morrison confessed on his deathbed to being the biological father of Torquil MacLeod who had been assumed to be the son of the MacLeod chief. As a result, Torquil was disinherited and the office of chief of the MacLeods passed to another. Torquil, having been raised a MacLeod his whole life, viewed himself as the legitimate chief and made an alliance with the previously peaceful Morrisons and
5070-577: The 17th century, this had declined and most reiving was known as sprèidh , where smaller numbers of men raided the adjoining Lowlands and the livestock taken usually being recoverable on payment of tascal (information money) and guarantee of no prosecution. Some clans, such as the Clan MacFarlane and the Clan Farquharson , offered the Lowlanders protection against such raids, on terms not dissimilar to blackmail . An act of
5200-401: The 18th century, in an effort to increase the income from their estates, clan chiefs started to restrict the ability of tacksmen to sublet. This meant more of the rent paid by those actually farming the land went to the landowner. The result, though, was the removal of this layer of clan society. In a process that accelerated from the 1770s onward, by the early 19th century the tacksman had become
5330-457: The 19th century it was considered impossible to trace their descendants. The original spelling of the name is "Morison" with one "r", but in the early 19th century the spelling "Morrison" became popular. There are also alternative spellings, or septs, such as Gilmore . They were a numerous clan in Lewis, the population in 1861 numbered 1402, or one fifteenth of the population. These numbers indicate
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5460-687: The 19th-century historian William C. Mackenzie, it is uncertain whether or not these Morisons have any connection with the Lewis Morisons. Mackenzie noted that in the beginning of the 17th century, a son of the laird of Darcie went to Lewis to negotiate for the release of the Fife adventurers who had been held hostage. In the late 17th century, the origin of the clan was documented within an historical account of Lewis written by John Morrison of Bragar , 'Indweller' of Lewis. The Indweller wrote this account sometime between about 1678 and 1688 and stated that
5590-600: The Church of Scotland. This was supported by many chiefs since it suited the hierarchical clan structure and encouraged obedience to authority. Both Charles and his brother James VII used Highland levies, known as the "Highland Host", to control Campbell-dominated areas in the South-West and suppress the 1685 Argyll's Rising . By 1680, it is estimated there were fewer than 16,000 Catholics in Scotland , confined to parts of
5720-558: The Gaelic elements muir , meaning "sea", and geas , meaning "taboo", "prohibition". The surname Morrison is derived from the patronymic form of the personal name Morris . This personal name is a variant of Maurice , and was quite popular in the Middle Ages . The mainland Morrisons descend from a Norman named Maurice. The senior line of the mainland Morrisons were the Morisons of Bognie in Aberdeenshire . Many of
5850-495: The Highlands were a largely non-cash economy, this meant they shifted towards commercial exploitation of their lands, rather than managing them as part of a social system. The costs of living away from their clan lands contributed to the chronic indebtedness that was increasingly common for Highland landowners, eventually leading to the sale of many of the great Highland estates in the late 18th and early 19th century. During
5980-532: The Highlands, others also show Lowland clans or families. Territorial areas and allegiances changed over time, and there are also differing decisions on which (smaller) clans and families should be omitted (some alternative online sources are listed in the External links section below). This list of clans contains clans registered with the Lord Lyon Court . The Lord Lyon Court defines a clan or family as
6110-587: The Indweller's Kenannus whom the Irish historiance call Makurich equated to Cathan Mac Mhurich . He considered that this man was the son of the Murdo who was the son, or grandson, of Iain Sprangach, founder of the MacDonalds of Ardnamurchan. It was from Cathan Mac Mhurich, Thomas stated, that the chiefly line of the Lewis Morrisons descended. Thomas also noted that the Harris Morrisons claimed to descend from
6240-484: The Isle of Lewis derived their surname from MacGilleMhoire , a name said to mean "son of a servant of Mary". ("Mhic" meaning son, "Gille" meaning servant and "Mhoire" meaning Mary). In time this Gaelic surname was Anglicised as Morrison . The chiefs of the clan were the Morrisons of Habost and Barvas , and held the hereditary office of brieve. On consequence of this position the clan was also known as Clann-na Breitheamh . The Morisons held this office until 1613; and by
6370-533: The Lord Advocate (Attorney General) writing in 1680, said: "By the term 'chief' we call the representative of the family from the word chef or head and in the Irish [Gaelic] with us the chief of the family is called the head of the clan". In summarizing this material, Sir Crispin Agnew of Lochnaw Bt wrote: "So it can be seen that all along the words chief or head and clan or family are interchangeable. It
6500-678: The Lowlands increased. This gave an advantage in speaking English, as the "language of work". It was found that when the Gaelic Schools Society started teaching basic literacy in Gaelic in the early decades of the 19th century, there was an increase in literacy in English. This paradox may be explained by the annual report of the Society in Scotland for Propagating Christian Knowledge (SSPCK) in 1829, which stated: "so ignorant are
6630-516: The MacLeans and MacLeods, not one Ó Muirgheasáin poem, written for the MacLeans of Duart, exists to this day, and the earliest piece of poetry written for the MacLeods of Harris and Dunvegan only dates to 1626. In time the Harris Ó Muirgheasáins Anglicised their surname to Morrison . The Irish Gaelic Ó Muirgheasa means "descendant of Muirgheas ". The personal name Muirgheas may be derived from
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#17327757248316760-560: The MacLeods of Harris and Dunvegan. At around this time, the file Ó Muirgheasáin replaced the bard Mac Gille Riabhaich, to the MacLeods of Harris and Dunvegan. The Ó Muirgheasáins ultimately had roots in the north of Ireland, within "O'Neill's country". The clan is thought to have established itself in the Inner Hebrides , on the isle of Mull , by 1512, likely patronised by the MacLeans of Duart . Despite their long service to
6890-589: The Mackay because of a historical link between Morrisons and Mackays. This link stems from the marriage of Ay Mac Hormaid and the daughter of the Bishop of Caithness . The bride's dowry consisted of the lands of Durness and subsequently sixty Morrison families emigrated there in the 17th century. Clan Morrison Society of Australia disbanded in 2004. Scottish clan A Scottish clan (from Scottish Gaelic clann , literally 'children', more broadly 'kindred' )
7020-456: The Morisons on the other. At last the Morisons were forced to leave Lewis and take refuge with that part of their clan which was settled in Duirness and Edderachyllius, Sutherland, where still, in 1793, the natives were all, except a few, of the three names of Mac Leay, Morison or Mcleod." A group of the bardic Ó Muirgheasáin clan settled on the isle of Harris around 1600 under the service of
7150-493: The Morrisons at Clachan on Taransay. It is said that Hucheon was the only Morrison to survive the battle, swimming over two miles to the mainland despite serious wounds. According to local lore, on Lewis, the last great clan battle between the Macaulays and Morrisons took place in 1654. Local tradition gives several possible locations for the battle: two at Shader, one at Barvas, and one at Brue . One location, said to have been
7280-426: The Scottish Lowlands to the Highlands . Some of the most well known and historically important trackways are the Causey Mounth and Elsick Mounth . Aberdeenshire played an important role in the fighting between the Scottish dynasties . Macbeth fell at Lumphanan in 1057. During the Anglo-Norman penetration, other families arrive, such as House of Balliol , Clan Bruce , and Clan Cumming (Comyn). During
7410-417: The Scottish Parliament of 1597 talks of the "Chiftanis and chieffis of all clannis ... duelland in the hielands or bordouris". It has been argued that this vague phrase describes Borders families as clans. The act goes on to list the various Lowland families, including the Maxwells , Johnstones , Carruthers , Turnbulls, and other famous Border Reivers ' names. Further, Sir George MacKenzie of Rosehaugh,
7540-439: The Scottish elite. In 1639, Covenanter politician Argyll , head of Clan Campbell , was given a commission of 'fire and sword', which he used to seize MacDonald territories in Lochaber , and those held by Clan Ogilvy in Angus . As a result, both clans supported Montrose's Royalist campaign of 1644–1645 , in hopes of regaining them. When Charles II regained the throne in 1660, the Rescissory Act 1661 restored bishops to
7670-455: The Sundrays and South West Scotland (areas also described by Lyon as the "Strathclyde area"). Lyon declared that further area chiefs could be recognized in time. For example, chiefs representing the line of the Morrisons of Habost and the brieves, the Morrisons of Lothian, and of Merse. However, these chiefs would also be under Morrison of Ruchdi. Dr. Ian Martin Morrison of Ruchdi assumed the Chief's mantle from his father on 12 June 1974. Dr. Ian
7800-473: The UK and above the Scottish rate of 4.8%. A significant proportion of Aberdeenshire's working residents commute to Aberdeen City for work, varying from 11.5% from Fraserburgh to 65% from Westhill. Average Gross Weekly Earnings (for full-time employees employed in workplaces in Aberdeenshire in 2011) are £572.60. This is lower than the Scottish average by £2.10 and a fall of 2.6% on the 2010 figure. The average gross weekly pay of people resident in Aberdeenshire
7930-627: The UK. In 2011, 82.2% of residents identified as 'White Scottish', followed by 12.3% who are 'White British', whilst ethnic minorities constitute only 0.9% of the population. The largest ethnic minority group is Asian Scottish/British at 0.8%. In addition to the English language, 48.8% of residents reported being able to speak and understand the Scots language. The largest settlements in Aberdeenshire are: 19,060 14,660 12,570 12,110 11,150 10,070 8,940 7,440 4,700 4,700 4,550 4,000 3,890 3,830 3,140 3,120 3,050 3,010 2,920 2,800 Aberdeenshire's Gross Domestic Product (GDP)
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#17327757248318060-413: The Western Highlands and the Hebrides. Many Highland estates were no longer owned by clan chiefs, but landlords of both the new and old type encouraged the emigration of destitute tenants to Canada and, later, to Australia. The clearances were followed by a period of even greater emigration, which continued (with a brief lull for the First World War) up to the start of the Great Depression . Most of
8190-464: The anti-clan legislation was repealed by the end of the eighteenth century as the Jacobite threat subsided, with the Dress Act restricting kilt wearing being repealed in 1782. There was soon a process of the rehabilitation of highland culture. By the nineteenth century, tartan had largely been abandoned by the ordinary people of the region, although preserved in the Highland regiments in the British army, which poor highlanders joined in large numbers until
8320-430: The area during this period, as they left signs at Kintore . Christianity influenced the inhabitants early on, and there were Celtic monasteries at Old Deer and Monymusk . Since medieval times, there have been many traditional paths that crossed the Mounth (a spur of mountainous land that extends from the higher inland range to the North Sea slightly north of Stonehaven ) through present-day Aberdeenshire from
8450-477: The areas of the historic counties of Aberdeenshire and Kincardineshire except the area making up Aberdeen City Council area, as well as part of Banffshire . The historic county boundaries are still officially used for a few purposes, namely land registration and lieutenancy . Aberdeenshire Council is headquartered at Woodhill House in Aberdeen , making it the only Scottish council whose headquarters are located outside its jurisdiction. Aberdeen itself forms
8580-464: The aristocracy and Gaelic-speaking clans in the Highlands and Islands . When James was deposed in the November 1688 Glorious Revolution , choice of sides was largely opportunistic. The Presbyterian Macleans backed the Jacobites to regain territories in Mull lost to the Campbells in the 1670s; the Catholic Keppoch MacDonalds tried to sack the pro-Jacobite town of Inverness, and were bought off only after Dundee intervened. Highland involvement in
8710-500: The battle-site is Druim nan Carnan ("the ridge of the cairns"), near Barvas . The conflict is said to have arisen after a group of Uig Macaulays raided cattle from Ness Morrisons. The Macaulays were only able to escape with their plunder as far as Barvas, where the two sides took to battle. It is not known how many died in the conflict, though tradition states that the fallen were buried in the area, and that their graves were marked by cairns which have now since disappeared. In June 2009, it
8840-418: The brother of John Morrison the Brehon, at Habost. When the Morrisons retaliated by raiding Uig, the MacAulays appealed to their allies, the Clan MacLeod of Lewis . The Morrisons were soundly defeated at the Caws of Tarbert, whereupon a strong force of MacAulays and MacLeods invaded the Morrison lands. The chief was captured and imprisoned at Rodil. He managed to escape, but the MacLeods used their influence with
8970-416: The chief as a mark of personal allegiance by the family when their head died, usually in the form of their best cow or horse. Although calps were banned by Parliament in 1617, manrent continued covertly to pay for protection. The marriage alliance reinforced links with neighboring clans as well as with families within the territory of the clan. The marriage alliance was also a commercial contract involving
9100-470: The chief chooses, are associated with that clan. There is no official list of clan septs, and the decision of what septs a clan has is left up to the clan itself. Confusingly, sept names can be shared by more than one clan, and it may be up to the individual to use his or her family history or genealogy to find the correct clan with which they are associated. Several clan societies have been granted coats of arms. In such cases, these arms are differenced from
9230-405: The chief's heraldic crest and motto . By wearing this badge, clan members show their allegiance to their clan chief. The chief's motto is TEAGHLACH PHABBAY , which translates from Scottish Gaelic as "Pabbay family". This motto refers to the chief's descent from the Morrisons of Ruchdi, who claim to descend from the Morrisons of Dun Pabbay, on Harris. The chief's crest is issuant from waves of
9360-450: The chief's, much like a clan armiger . Former Lord Lyon Thomas Innes of Learney stated that such societies, according to the Law of Arms , are considered an "indeterminate cadet". Scottish clanship contained two complementary but distinct concepts of heritage. These were firstly the collective heritage of the clan, known as their dùthchas , which was their prescriptive right to settle in
9490-649: The choice was rarely simple; Donald Cameron of Lochiel committed himself only after he was provided "security for the full value of his estate should the rising prove abortive," while MacLeod and Sleat helped Charles escape after Culloden. In 1493, James IV confiscated the Lordship of the Isles from the MacDonalds. This destabilised the region, while links between the Scottish MacDonalds and Irish MacDonnells meant unrest in one country often spilled into
9620-487: The clan tartan is then recorded in the Lyon Court Books. In at least one instance a clan tartan appears in the heraldry of a clan chief and the Lord Lyon considers it to be the "proper" tartan of the clan. Originally, there appears to have been no association of tartans with specific clans; instead, highland tartans were produced to various designs by local weavers and any identification was purely regional, but
9750-433: The clans to settle criminal and civil disputes was known as arbitration , in which the aggrieved and allegedly offending sides put their cases to a panel that was drawn from the leading gentry and was overseen by the clan chief. There was no appeal against the decision made by the panel, which was usually recorded in the local royal or burgh court. Fosterage and manrent were the most important forms of social bonding in
9880-435: The clans. In the case of fosterage, the chief's children would be brought up by a favored member of the leading clan gentry and in turn their children would be favored by members of the clan. In the case of manrent, this was a bond contracted by the heads of families looking to the chief for territorial protection, though not living on the estates of the clan elite. These bonds were reinforced by calps , death duties paid to
10010-627: The clans. The Gordon family adhered to Catholicism and the Forbeses to Protestantism . Aberdeenshire was the historic seat of the clan Dempster . Three universities were founded in the area prior to the 17th century, King's College in Old Aberdeen (1494), Marischal College in Aberdeen (1593), and the University of Fraserburgh (1592). During the 17th century, Aberdeenshire was
10140-432: The council area has risen over 50% since 1971 to approximately 263,750 in 2022, representing 4.7% of Scotland's total. Aberdeenshire's population has increased by 9.1% since 2001, while Scotland's total population grew by 3.8%. The census lists a relatively high proportion of under 16s and slightly fewer working-age people compared with the Scottish average. Aberdeenshire is one of the most homogeneous/indigenous regions of
10270-455: The direct heir was set aside for a more politically accomplished or belligerent relative. There were not many disputes over succession after the 16th century and, by the 17th century, the setting aside of the male heir was a rarity. This was governed and restricted by the law of Entail , which prevented estates from being divided up amongst female heirs and therefore also prevented the loss of clan territories. The main legal process used within
10400-567: The droving of cattle to the Lowlands for sale, taking a minor share of the payments made to the clan nobility, the fine . They had the important military role of mobilizing the Clan Host , both when required for warfare and more commonly as a large turnout of followers for weddings and funerals, and traditionally, in August, for hunts which included sports for the followers, the predecessors of
10530-501: The early inhabitants of Lewis were three men from three separate races. The first and most antient Inhabitants of this Countrie were three men of three severall races viz. Mores the son of Kenannus whom the Irish historiance call Makurich whom they make to be Naturall Sone to one of the Kings of Noruvay . some of whose posteritie remains in the land to this day. All Morisones in Scotland may challenge there descent from this man. The second
10660-501: The emphasis of historians now is on the conversion of chiefs into landlords in a slow transition over a long period. The successive Jacobite rebellions, in the view of T.M. Devine, simply paused the process of change whilst the military aspects of clans regained temporary importance; the apparent surge in social change after the '45 was merely a process of catching up with the financial pressures that gave rise to landlordism. The various pieces of legislation that followed Culloden included
10790-647: The end of the Napoleonic Wars in 1815. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle published by James Macpherson (1736–96). Macpherson claimed to have found poetry written by the ancient bard Ossian, and published translations that acquired international popularity. Highland aristocrats set up Highland Societies in Edinburgh (1784) and other centres including London (1788). The image of
10920-412: The end of the ascendancy of Episcopalianism and the feudal power of landowners. An era began of increased agricultural and industrial progress. The present council area is named after the historic county of Aberdeenshire , which has different boundaries and ceased to be used for local government purposes in 1975 under the Local Government (Scotland) Act 1973 . The pre-1975 territory of Aberdeenshire
11050-507: The entire clan. Clans with recognised chiefs are therefore considered a noble community under Scots law . A group without a chief recognised by the Sovereign, through the Lord Lyon, has no official standing under Scottish law. Claimants to the title of chief are expected to be recognised by the Lord Lyon as the rightful heir to the undifferenced arms of the ancestor of the clan of which the claimant seeks to be recognized as chief. A chief of
11180-524: The estate settled by their clan. This was known as their oighreachd and gave a different emphasis to the clan chief's authority in that it gave the authority to the chiefs and leading gentry as landed proprietors, who owned the land in their own right, rather than just as trustees for the clan. From the beginning of Scottish clanship, the clan warrior elite, who were known as the ‘fine’, strove to be landowners as well as territorial war lords. The concept of dùthchas mentioned above held precedence in
11310-523: The exchange of livestock, money, and land through payments in which the bride was known as the tocher and the groom was known as the dowry . Clan gatherings are a unique feature of Scottish clan culture, where members of a clan convene to celebrate their shared heritage, participate in Highland Games , and discuss clan business. These events serve as a focal point for clan members and help in preserving historical and cultural landmarks, as well as
11440-510: The family is Alexander Gordon Morison, 14th Baron of Bognie and Mountblairy . His son, Conner Morison, holds the Arms of the Younger ;of Bognie and Mountblairy . The coats of arms of the Morisons of Dersay (or Darcie), in Fife ; and the Morisons of Bognie; and the Morisons of Prestongrange utilise Moor's heads . This is a pun on the surname; an example of canting arms . According to
11570-412: The first phase of clearance, when agricultural improvement was introduced, many of the peasant farmers were evicted and resettled in newly created crofting communities, usually in coastal areas. The small size of the crofts were intended to force the tenants to work in other industries, such as fishing or the kelp industry. With a shortage of work, the numbers of Highlanders who became seasonal migrants to
11700-548: The idea of a clan-specific tartan gained currency in the late 18th century and in 1815 the Highland Society of London began the naming of clan-specific tartans. Many clan tartans derive from a 19th-century hoax known as the Vestiarium Scoticum . The Vestiarium was composed by the " Sobieski Stuarts ", who passed it off as a reproduction of an ancient manuscript of clan tartans. It has since been proven
11830-572: The king to have him declared an outlaw. As every man's hand was now turned against him, Morrison resorted to desperate measures and kidnapped one of the Macleod heiresses. He agreed to surrender her in exchange for a royal pardon. The girl was released, none the worse for her ordeal. The feud was carried on by the next chief Uisdean, or Hucheon, who invaded north Harris. Once again, the Clan MacLeod of Lewis intervened, and Iain Mor MacLeod engaged
11960-495: The last chief of Clan MacLeod of Lewis . Hutcheon held the hereditary office of brieve, on Lewis. The Morrisons were also dominant in Durness (within " Clan Mackay Country"). According to tradition, Ay Mac Hormaid (Aodh Mac Thormoid) married a daughter (or sister) of the Bishop of Caithness , who bestowed on the couple the whole of Durness, with Ashir. Aodh then brought over a colony of about 60 families, mostly of his clan. In
12090-563: The law. After the Restoration of the monarchy in 1660, the incidents of feuding between clans declined considerably. The last "clan" feud that led to a battle and which was not part of a civil war was the Battle of Mulroy , which took place on 4 August 1688. Cattle raiding, known as "reiving" , had been normal practice prior to the 17th century. It was also known as creach , where young men took livestock from neighbouring clans. By
12220-531: The legal right to outlaw anyone from his clan, including members of his own family. Today, anyone who has the chief's surname is automatically considered to be a member of the chief's clan. Also, anyone who offers allegiance to a chief becomes a member of the chief's clan, unless the chief decides not to accept that person's allegiance. Clan membership goes through the surname. Children who take their father's surname are part of their father's clan and not their mother's. However, there have been several cases where
12350-730: The legendary hero of Ulster . Whilst their political enemies the Clan Campbell have claimed as their progenitor Diarmaid the Boar , who was rooted in the Fingalian or Fenian Cycle . In contrast, the Clans Grant , Mackinnon and Gregor claimed ancestry from the Siol Alpin family, who descend from Alpin , father of Kenneth MacAlpin , who united the Scottish kingdom in 843. Only one confederation of clans, which included
12480-644: The location of more fighting, centred on the Marquess of Montrose and the Wars of the Three Kingdoms . This period also saw increased wealth due to the increase in trade with Germany , Poland , and the Low Countries . After the end of the Revolution of 1688 , an extended peaceful period was interrupted only by fleeting events such as the Rising of 1715 and the Rising of 1745 . The latter resulted in
12610-429: The mainland and lowland Morrisons derived their name this way. The Morrisons of Perth and Lennox derive their surname in this way. Within the north-east of Scotland, the Morisons of Bognie, in Aberdeenshire , are the principal Morison family. They are thought to be unrelated to the west coast (and Hebridean) Morrisons. The British royal family can claim direct descent from the early Morisons of Bognie through
12740-421: The majority of clan leaders advised Prince Charles to return to France, including MacDonald of Sleat and Norman MacLeod . By arriving without French military support, they felt Charles failed to keep his commitments, while it is also suggested Sleat and MacLeod were vulnerable to government sanctions due to their involvement in illegally selling tenants into indentured servitude . Enough were persuaded, but
12870-438: The maternal line of Lady Diana Spencer, Princess of Wales . In the aftermath of the infamous Fire of Frendraught , Alexander Morison acquired the lands of Bognie from Sir James Crichton of Frendraught in 1635, becoming the 1st Baron of Bognie . His son George Morison, 2nd Baron of Bognie , married Christian Urquhart, Viscountess Frendraught (the widow of James Crichton, 2nd Viscount Frendraught ). The current representative of
13000-399: The modern Highland games . Where the oighreachd (land owned by the clan elite or fine ) did not match the common heritage of the dùthchas (the collective territory of the clan) this led to territorial disputes and warfare. The fine resented their clansmen paying rent to other landlords. Some clans used disputes to expand their territories. Most notably, the Clan Campbell and
13130-574: The more aggressive Clan Mackenzie . However, after defeating the MacLeods, Torquil declared himself a MacLeod and turned on the Morrisons and Mackenzies, forcing them from their lands and possessions. The Morrisons later returned to settle in Ness but, remaining enemies of the MacLeods, never achieved any status or power. The Morrisons tried to live at peace with their more aggressive neighbours. The Macaulays of Lewis , who were centred in Uig , killed Donald Ban,
13260-598: The most Gaelic part of Ireland, the Plantation of Ulster tried to ensure stability in Western Scotland by importing Scots and English Protestants. This process was often supported by the original owners; in 1607 Sir Randall MacDonnell settled 300 Presbyterian Scots families on his land in Antrim. This ended the Irish practice of using Highland gallowglass , or mercenaries. The 1609 Statutes of Iona imposed
13390-610: The national cause against the English . For example, the Clan MacDonald were elevated above the Clan MacDougall , two clans who shared a common descent from a great Norse-Gaelic warlord named Somerled of the 12th century. Clanship was thus not only a strong tie of local kinship but also of feudalism to the Scottish Crown. It is this feudal component, reinforced by Scots law, that separates Scottish clanship from
13520-407: The natural environment of Scotland. Clan affiliations aren't solely based on ancestry; people with no Scottish lineage can also be affiliated with a clan, commonly known as "Clan Friends." Rents from those living within the clan estate were collected by the tacksmen . These lesser gentry acted as estate managers, allocating the runrig strips of land, lending seed-corn and tools and arranging
13650-483: The ordinary clansmen rarely had any blood tie of kinship with the clan chiefs, but they sometimes took the chief's surname as their own when surnames came into common use in the sixteenth and seventeenth centuries. Thus, by the eighteenth century the myth had arisen that the whole clan was descended from one ancestor, perhaps relying on Scottish Gaelic clann originally having a primary sense of 'children' or 'offspring'. About 30% of Scottish families are attached to
13780-530: The original clan symbol. However, Thomas Innes of Learney claimed the heraldic flags of clan chiefs would have been the earliest means of identifying Scottish clans in battle or at large gatherings. Aberdeenshire Aberdeenshire ( Scots : Aiberdeenshire ; Scottish Gaelic : Siorrachd Obar Dheathain ) is one of the 32 council areas of Scotland . It takes its name from the historic county of Aberdeenshire , which had substantially different boundaries. The Aberdeenshire Council area includes all of
13910-412: The original markers were merely specific plants worn in bonnets or hung from a pole or spear. Clan badges are another means of showing one's allegiance to a Scottish clan. These badges, sometimes called plant badges, consist of a sprig of a particular plant. They are usually worn in a bonnet behind the Scottish crest badge; they can also be attached at the shoulder of a lady's tartan sash , or be tied to
14040-768: The original stock of Morrisons. The Bannatyne Manuscript dates from about 1830 and is thought to have probably been written by Dr. William MacLeod Bannatyne . Within the manuscript is an account of the origins of the Lewis Morrisons: Another tribe held Ness in the Lewes. They were called the Clan Igaa, or the Descendants of the Armourer. Their Chief possessed the Castle of Pabbay , afterwards one of
14170-427: The other. James VI took various measures to deal with the resulting instability, including the 1587 'Slaughter under trust' law, later used in the 1692 Glencoe Massacre . To prevent endemic feuding, it required disputes to be settled by the Crown, specifically murder committed in 'cold-blood', once articles of surrender had been agreed, or hospitality accepted. Its first recorded use was in 1588, when Lachlan Maclean
14300-585: The parents that it is difficult to convince them that it can be any benefit to their children to learn Gaelic, though they are all anxious ... to have them taught English". The second phase of the Highland clearances affected overpopulated crofting communities which were no longer able to support themselves due to famine and/or collapse of the industries on which they relied. "Assisted passages" were provided to destitute tenants by landlords who found this cheaper than continued cycles of famine relief to those in substantial rent arrears. This applied particularly to
14430-478: The permission of the clan chief; and the Lyon Court has intervened in cases where permission has been withheld. Scottish crest badges, much like clan-specific tartans , do not have a long history, and owe much to Victorian era romanticism , having only been worn on the bonnet since the 19th century. The concept of a clan badge or form of identification may have some validity, as it is commonly stated that
14560-887: The public sector. Aberdeenshire's economy remains closely linked to Aberdeen City's and the North Sea oil industry, with many employees in oil-related jobs. The average monthly unemployment (claimant count) rate for Aberdeenshire in 2011 was 1.5%. This is lower than the average rate of Aberdeen City (2.3%), Scotland (4.2%) and the UK (3.8%). The following significant structures or places are within Aberdeenshire: There are numerous rivers and burns in Aberdeenshire, including Cowie Water , Carron Water , Burn of Muchalls , River Dee , River Don , River Ury , River Ythan , Water of Feugh , Burn of Myrehouse , Laeca Burn and Luther Water . Numerous bays and estuaries are found along
14690-529: The romantic highlands was further popularised by the works of Walter Scott . His "staging" of the royal visit of King George IV to Scotland in 1822 and the King's wearing of tartan, resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish linen industry. The designation of individual clan tartans was largely defined in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland
14820-427: The sea Azure crested Argent a Mount Vert, thereon an embattled wall Azure, maisoned Argent, and issuing therefrom a cubit arm naked proper, the hand grasping a dagger hilted Or . The plant badge of Clan Morrison is driftweed. There are several tartans attributed to the surname Morrison and Clan Morrison has an official clan tartan . This tartan was recorded by the Lord Lyon King of Arms on 3 January 1968. The tartan
14950-615: The seacoast of Aberdeenshire, including Banff Bay , Ythan Estuary , Stonehaven Bay and Thornyhive Bay . Aberdeenshire has a marine west coast climate on the Köppen climate classification . Aberdeenshire is in the rain shadow of the Grampians , therefore it has a generally dry climate for a maritime region, with portions of the coast receiving 25 inches (64 cm) of moisture annually. Summers are mild, and winters are typically cold in Aberdeenshire; Coastal temperatures are moderated by
15080-529: The strongholds of the MacLeods. The power of this family also ended in an heiress who married Gillemhuire , a natural son of Olaf the Black , and a bastard brother of Leod . From them descended the Clan Gillemorrie, or 'Morison', afterwards so powerful as hereditary brieves or judges of the Lewes. The first Morrison on record is Hutcheon ( Scottish Gaelic : Ùisdean ), a contemporary of Rory MacLeod,
15210-400: The territories in which the chiefs and leading gentry of the clan customarily provided protection. This concept was where all clansmen recognised the personal authority of the chiefs and leading gentry as trustees for their clan. The second concept was the wider acceptance of the granting of charters by the Crown and other powerful landowners to the chiefs, chieftains and lairds which defined
15340-595: The wars between the Irish Gaels and the English Tudor monarchy in the 16th century. Within these clans, there evolved a military caste of members of the lesser gentry who were purely warriors and not managers, and who migrated seasonally to Ireland to fight as mercenaries. There was heavy feuding between the clans during the civil wars of the 1640s; however, by this time, the chiefs and leading gentry preferred increasingly to settle local disputes by recourse to
15470-417: The world. It is a common misconception that every person who bears a clan's name is a lineal descendant of the chiefs. Many clansmen, although not related to the chief, took the chief's surname as their own either to show solidarity or to obtain basic protection or for much needed sustenance. Most of the followers of the clan were tenants, who supplied labour to the clan leaders. Contrary to popular belief,
15600-428: The year 1600 the maner of his decay I omitt because I intend no historie but a descriptione. The 19th-century historian F. W. L. Thomas noted that the Indweller's traditional account was partly at odds with the traditions current in the 19th century. The 19th century tradition was that the heiress of the Morrisons would only marry a Morrison, and that Cain, who was a Macdonald from Ardnamurchan , passed himself off as
15730-570: Was Iskair Mac.Awlay ane Irish man whose posteritie remain likvise to this day in the Lews. The third was Macknaicle whose onlie daughter Torquill the first of that name (and sone to Claudius the sone of Olipheous, who likewise is said to be the King of Noruway his sone,) did violentlie espouse, and cutt off Immediatlie the whole race of Macknaicle and possessed himself with the whole Lews and continueth to his posteritie ( Macleud of Lews ) dureing 13 or 14 generations and so extinct before, or at least about
15860-453: Was chief of the Morrisons of Ruchdi; and that he could trace his lineage back about twelve generations, in a Gaelic pedigree, back to the Morrisons in the Dun of Pabbay on Tarbert of Harris. Lyon also recognised one 'area chief' or 'regional chief' under Morrison of Ruchdi, elder brother of William Morrison, 1st Viscount Dunrossil . Morrison was recognised as the chief of the Morrisons of Islay,
15990-476: Was identified with the culture of the Highlands, was cemented by Queen Victoria 's interest in the country, her adoption of Balmoral Castle as a major royal retreat from and her interest in "tartenry". The revival of interest, and demand for clan ancestry, has led to the production of lists and maps covering the whole of Scotland giving clan names and showing territories, sometimes with the appropriate tartans . While some lists and clan maps confine their area to
16120-469: Was made up of everyone who lived on the chief's territory, or on territory of those who owed allegiance to the said chief. Through time, with the constant changes of "clan boundaries", migration or regime changes, clans would be made up of large numbers of members who were unrelated and who bore different surnames. Often, those living on a chief's lands would, over time, adopt the clan surname. A chief could add to his clan by adopting other families, and also had
16250-399: Was promulgated by the Scottish author Sir Walter Scott after influence by others. Historically, tartan designs were associated with Lowland and Highland districts whose weavers tended to produce cloth patterns favoured in those districts. By process of social evolution, it followed that the clans/families prominent in a particular district would wear the tartan of that district, and it was but
16380-629: Was prosecuted for the murder of his new stepfather, John MacDonald, and 17 other members of the MacDonald wedding party. Other measures had limited impact; imposing financial sureties on landowners for the good behaviour of their tenants often failed, as many were not regarded as the clan chief. The 1603 Union of the Crowns coincided with the end of the Anglo-Irish Nine Years' War , followed by land confiscations in 1608 . Previously
16510-503: Was reported that one of the traditional sites of the battle, and possibly the graves of the fallen, may be damaged by a proposed plan to erect three wind turbines in the area. According to Moncreiffe of that Ilk, it is unlikely that the brieves had any judicial authority after about 1595. The last Lewis brieve to be mentioned is 'Donald MacIndowie Brieff'; when the Tutor of Kintail issued a ' Letter of Fire and Sword ' against him. In 1965,
16640-680: Was settled in the Bronze Age by the Beaker culture , who arrived from the south around 2000–1800 BC. Stone circles and cairns were constructed predominantly in this era. In the Iron Age , hill forts were built. Around the 1st century AD, the Taexali people, who left little history, were believed to have resided along the coast. The Picts were the next documented inhabitants of the area and were no later than 800–900 AD. The Romans also were in
16770-496: Was succeeded at his death by his son Dr. John Ruaraidh (Ru) Morrison on 11 December 2010. The current clan chief, R. Alasdair Morrison assumed the Chief's mantle on November 7, 2020, upon the death of his father The Clan Morrison Society, which was established in 1909, bought Dùn Èistean and transferred ownership to John Morrison (great-grandfather of the current chief). The crest badge worn by members of Clan Morrison consists of
16900-459: Was then split between four of the five new districts in the Grampian region: Banff and Buchan (which also included eastern parts of Banffshire, including its county town of Banff ), Gordon , Kincardine and Deeside (which also included most of Kincardineshire), and Aberdeen City. Local government functions were shared between the two levels. The modern council area was created in 1996 under
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