Anti-Machiavel is an 18th-century essay by Frederick the Great , King of Prussia and patron of Voltaire , consisting of a chapter-by-chapter rebuttal of The Prince , the 16th-century book by Niccolò Machiavelli . It was first published in September 1740, a few months after Frederick became king.
120-539: The work, written in French, was produced at a turning point in Frederick's life, after his turbulent and rebellious youth, and immediately before his assumption of the throne of Prussia. Frederick had, of course, read Machiavelli long before; it is not exactly clear what drew his attention to this subject in the late 1730s, although his affiliation with Voltaire and his impending change in rank most certainly contributed to
240-483: A child, and he resurrected a variant of the name in his adult life. The name also reverses the syllables of Airvault , his family's home town in the Poitou region. Richard Holmes supports the anagrammatic derivation of the name, but adds that a writer such as Voltaire would have intended it to also convey connotations of speed and daring. These come from associations with words such as voltige (acrobatics on
360-563: A constitutional monarchy that protects people's rights. Arouet adopted the name Voltaire in 1718, following his incarceration at the Bastille. Its origin is unclear. It is an anagram of AROVET LI , the Latinized spelling of his surname, Arouet, and the initial letters of le jeune ("the young"). According to a family tradition among the descendants of his sister, he was known as le petit volontaire ("determined little thing") as
480-603: A contrary example with his own plays, decrying what he considered Shakespeare's barbarities. Voltaire may have been present at the funeral of Isaac Newton , and met Newton's niece Catherine Conduitt . In 1727, Voltaire published two essays in English, Upon the Civil Wars of France, Extracted from Curious Manuscripts and Upon Epic Poetry of the European Nations, from Homer Down to Milton . He also published
600-686: A few days later. Seeking redress, Voltaire challenged Rohan to a duel, but the powerful Rohan family arranged for Voltaire to be arrested and imprisoned without trial in the Bastille on 17 April 1726. Fearing indefinite imprisonment, Voltaire asked to be exiled to England as an alternative punishment, which the French authorities accepted. On 2 May, he was escorted from the Bastille to Calais and embarked for Britain. In England, Voltaire lived largely in Wandsworth , with acquaintances including Everard Fawkener . From December 1727 to June 1728 he lodged at Maiden Lane, Covent Garden , now commemorated by
720-879: A large estate ( Les Délices ) in early 1755. Though he was received openly at first, the law in Geneva, which banned theatrical performances, and the publication of The Maid of Orleans against his will soured his relationship with Calvinist Genevans. In late 1758, he bought an even larger estate at Ferney , on the French side of the Franco-Swiss border . The town would adopt his name, calling itself Ferney-Voltaire, and this became its official name in 1878. Early in 1759, Voltaire completed and published Candide, ou l'Optimisme ( Candide, or Optimism ). This satire on Leibniz's philosophy of optimistic determinism remains Voltaire's best-known work. He would stay in Ferney for most of
840-512: A letter about the Quakers after attending one of their services. After two and a half years in exile, Voltaire returned to France, and after a few months in Dieppe , the authorities permitted him to return to Paris. At a dinner, French mathematician Charles Marie de La Condamine proposed buying up the lottery that was organized by the French government to pay off its debts, and Voltaire joined
960-586: A licence to publish, in August 1722 Voltaire headed north to find a publisher outside France. On the journey, he was accompanied by his mistress, Marie-Marguerite de Rupelmonde, a young widow. At Brussels, Voltaire and Rousseau met up for a few days, before Voltaire and his mistress continued northwards. A publisher was eventually secured in The Hague. In the Netherlands, Voltaire was struck and impressed by
1080-665: A meeting in September 1742 at Aix-la-Chapelle . Voltaire was sent to Frederick's court in 1743 by the French government as an envoy and spy to gauge Frederick's military intentions in the War of the Austrian Succession . Though deeply committed to the Marquise, Voltaire by 1744 found life at her château confining. On a visit to Paris that year, he found a new love—his niece. At first, his attraction to Marie Louise Mignot
1200-653: A name, after a request to the Department of Justice. The idea of what it meant to be noble went through a radical transformation from the 16th to the 17th centuries. Through contact with the Italian Renaissance and their concept of the perfect courtier ( Baldassare Castiglione ), the rude warrior class was remodeled into what the 17th century would come to call l'honnête homme ('the honest or upright man'), among whose chief virtues were eloquent speech, skill at dance, refinement of manners, appreciation of
1320-507: A new knightly order in 1802, the Légion d'honneur , which still exists but is no longer hereditary. He decreed that after three generations of legionaries created knights by letters patent, they would receive hereditary nobility, but a small number of French families meet the requirement and the decree was abrogated and no longer applied. From 1814 to 1848 ( Bourbon Restoration and July Monarchy ) and from 1852 to 1870 ( Second French Empire )
SECTION 10
#17327732695091440-400: A noble lifestyle on seigneurial taxes), these rural nobles ( hobereaux ) often went into debt. A strict etiquette was imposed: a word or glance from the king could make or destroy a career. At the same time, the relocation of the court to Versailles was also a brilliant political move by Louis. By distracting the nobles with court life and the daily intrigue that came with it, he neutralized
1560-661: A particle are non-noble and a few authentic "extraction" nobles are without any particle at all. Noble hierarchies were further complicated by the creation of chivalric orders – the Chevaliers du Saint-Esprit (Knights of the Holy Spirit) created by Henry III in 1578; the Ordre de Saint-Michel created by Louis XI in 1469; the Order of Saint Louis created by Louis XIV in 1696 – by official posts, and by positions in
1680-520: A performance of Irene , where he was treated by the audience as a returning hero. He soon became ill again and died on 30 May 1778. The accounts of his deathbed have been numerous and varying, and it has not been possible to establish the details of what precisely occurred. His enemies related that he repented and accepted the last rites from a Catholic priest, or that he died in agony of body and soul, while his adherents told of his defiance to his last breath. According to one story of his last words, when
1800-502: A plaque, to be nearer to his British publisher. Voltaire circulated throughout English high society, meeting Alexander Pope , John Gay , Jonathan Swift , Lady Mary Wortley Montagu , Sarah, Duchess of Marlborough , and many other members of the nobility and royalty. Voltaire's exile in Great Britain greatly influenced his thinking. He was intrigued by Britain's constitutional monarchy in contrast to French absolutism , and by
1920-524: A powerful threat to his authority and removed the largest obstacle to his ambition to centralize power in France. Much of the power of nobles in these periods of unrest comes from their "clientèle system". Like the king, nobles granted the use of fiefs, and gave gifts and other forms of patronage to other nobles to develop a vast system of noble clients. Lesser families would send their children to be squires and members of these noble houses, and to learn in them
2040-417: A return letter, he do so by addressing it to Monsieur de Voltaire. A postscript explains: " J'ai été si malheureux sous le nom d'Arouet que j'en ai pris un autre surtout pour n'être plus confondu avec le poète Roi ", ("I was so unhappy under the name of Arouet that I have taken another, primarily so as to cease to be confused with the poet Roi.") This probably refers to Adenes le Roi , and the 'oi' diphthong
2160-671: A similar style to Voltaire's other works. Almost all of his more substantive works, whether in verse or prose, are preceded by prefaces of one sort or another, which are models of his caustic yet conversational tone. In a vast variety of nondescript pamphlets and writings, he displays his skills at journalism. In pure literary criticism his principal work is the Commentaire sur Corneille , although he wrote many more similar works—sometimes (as in his Life and Notices of Molière ) independently and sometimes as part of his Siècles . Voltaire's works, especially his private letters, frequently urge
2280-471: A trapeze or horse), volte-face (a spinning about to face one's enemies), and volatile (originally, any winged creature). "Arouet" was not a noble name fit for his growing reputation, especially given that name's resonance with à rouer ("to be beaten up") and roué (a débauché ). In a letter to Jean-Baptiste Rousseau in March 1719, Voltaire concludes by asking that, if Rousseau wishes to send him
2400-667: A value on princely machinations that, Frederick claims, ended in disaster, as the king's evil actions are taken up by his subjects. On the other hand, and in support of the first idea, Frederick points out the numerous cases in which Machiavelli had ignored or slighted the bad ends of the numerous malefactors he describes and praises. Voltaire Former Former François-Marie Arouet ( French: [fʁɑ̃swa maʁi aʁwɛ] ; 21 November 1694 – 30 May 1778), known by his nom de plume M. de Voltaire ( / v ɒ l ˈ t ɛər , v oʊ l -/ , US also / v ɔː l -/ ; French: [vɔltɛːʁ] ),
2520-646: A way to be exempted from paying the taille to which only commoners were subject. Moreover, non-nobles who owned noble fiefs were obliged to pay a special tax ( franc-fief ) on the property to the noble liege-lord. Henry IV began to enforce the law against usurpation of nobility, and in 1666–1674 Louis XIV mandated a massive program of verification. Oral testimony maintaining that parents and grandparents had been born noble and lived as such were no longer accepted: written proofs (marriage contracts, land documents) proving noble rank since 1560 were required to substantiate noble status. Many families were put back on
SECTION 20
#17327732695092640-501: A writer, against the wishes of his father, who wanted him to become a lawyer. Voltaire, pretending to work in Paris as an assistant to a notary, spent much of his time writing poetry. When his father found out, he sent Voltaire to study law, this time in Caen , Normandy. But the young man continued to write, producing essays and historical studies. Voltaire's wit made him popular among some of
2760-420: Is a novella that comments on, criticizes, and ridicules many events, thinkers and philosophies of his time, most notably Gottfried Leibniz and his belief that our world is of necessity the "best of all possible worlds". François-Marie Arouet was born in Paris, the youngest of the five children of François Arouet, a lawyer who was a minor treasury official, and his wife, Marie Marguerite Daumard, whose family
2880-707: Is worn on the little finger of either the right or left hand, depending on the country); French women, however, wore it on their left little finger. Daughters sometimes wore the signet ring of their mother if the father lacked a coat of arms, but a son would not. Originally, its purpose was practical and was worn by nobles and officials in the Middle Ages to press down and seal the hot wax with their coat of arms for identification on official letters , but this function became degraded over time as more non-nobles wore them for perceived status. The chevalière may either be worn facing up ( en baise-main ) or facing toward
3000-575: The Alemanni and Visigoths . The theory had no proven basis, but offered a comforting myth for an increasingly impoverished noble class. The French historian Guy Chaussinand-Nogaret, specialist of the French nobility in the 18th century, writes that some historians mistakenly confused the knightly nobility (noblesse chevaleresque) with the sword nobility (noblesse d'épée) that they opposed the robe nobility. He reminds that sword nobility and robe nobility are states, professions and not social classes within
3120-686: The Bastille . The Comédie-Française had agreed in January 1717 to stage his debut play, Œdipe , and it opened in mid-November 1718, seven months after his release. Its immediate critical and financial success established his reputation. Both the Régent and King George I of Great Britain presented Voltaire with medals as a mark of their appreciation. Voltaire mainly argued for religious tolerance and freedom of thought. He campaigned to eradicate priestly and aristo-monarchical authority, and supported
3240-504: The Berlin Academy of Science and a former rival for Émilie's affections, provoked Voltaire's Diatribe du docteur Akakia ("Diatribe of Doctor Akakia"), which satirized some of Maupertuis's theories and his persecutions of a mutual acquaintance, Johann Samuel König . This greatly angered Frederick, who ordered all copies of the document burned. On 1 January 1752, Voltaire offered to resign as chamberlain and return his insignia of
3360-583: The Charter of 4 June 1814 granted by King Louis XVIII of France . From 1814 to 1848 ( Bourbon Restoration in France and July Monarchy ) and from 1852 to 1870 ( Second French Empire ) the French nobility was restored as a hereditary distinction without any privileges and new hereditary titles were granted. Since the beginning of the French Third Republic on 4 September 1870 the French nobility has no legal existence and status. However,
3480-572: The Comédie-Française in April 1725 to a much-improved reception. It was among the entertainments provided at the wedding of Louis XV and Marie Leszczyńska in September 1725. In early 1726, the aristocratic chevalier de Rohan-Chabot taunted Voltaire about his change of name, and Voltaire retorted that his name would win the esteem of the world, while Rohan would sully his own. The furious Rohan arranged for his thugs to beat up Voltaire
3600-461: The Huguenot merchant Jean Calas . Calas had been tortured to death in 1763, supposedly because he had murdered his eldest son for wanting to convert to Catholicism. His possessions were confiscated, and his two daughters were taken from his widow and forced into Catholic convents. Voltaire, seeing this as a clear case of religious persecution, managed to overturn the conviction in 1765. Voltaire
3720-440: The 16th century the signet ring ( chevalière ) bearing a coat of arms was not a sign or proof of nobility, as many bourgeois families were allowed to register their arms, and they often wore them as a pretense of nobility. However, all noble families did have a registered coat of arms. The ring was traditionally worn by Frenchmen on the ring finger of their left hand, contrary to usage in most other European countries (where it
Anti-Machiavel - Misplaced Pages Continue
3840-545: The Assembly on 26 August 1789, but the abolition of nobility did not occur at that time. The Declaration declared in its first article that "Men are born free and equal in rights; social distinctions may be based only upon general usefulness." It was not until 19 June 1790, that hereditary titles of nobility were abolished. The notions of equality and fraternity won over some nobles such as the Marquis de Lafayette who supported
3960-528: The Bible. In these works, Voltaire's ironic style, free of exaggeration, is apparent, particularly the restraint and simplicity of the verbal treatment. Candide in particular is the best example of his style. Voltaire also has—in common with Jonathan Swift —the distinction of paving the way for science fiction's philosophical irony, particularly in his Micromégas and the vignette " Plato's Dream " (1756). In general, his criticism and miscellaneous writing show
4080-649: The Civil Wars in France". It was followed by La Henriade , an epic poem on the French King Henri IV , glorifying his attempt to end the Catholic-Protestant massacres with the Edict of Nantes , which established religious toleration. There followed a historical novel on King Charles XII of Sweden . These, along with his Letters on the English , mark the beginning of Voltaire's open criticism of intolerance and established religions. Voltaire and
4200-526: The English Nation (London, 1733). In 1734, they were published in Rouen as Lettres philosophiques , causing a huge scandal. Published without approval of the royal censor, the essays lauded British constitutional monarchy as more developed and more respectful of human rights than its French counterpart, particularly regarding religious tolerance. The book was publicly burnt and banned, and Voltaire
4320-479: The French nobility and that they often merge within the same family. He writes that the notion of sword nobility means nothing and he reminds us that the King of France did not establish a military nobility until 1750. The immemorial nobility (also called noblesse de race or noblesse d'extraction ) includes the families recognized for having always lived nobly and never ennobled. Genealogists sometimes make
4440-601: The French nobility was restored as an hereditary distinction without privileges, and new hereditary titles were granted. Nobility and titles of nobility were abolished in 1848 during the French Revolution of 1848 , but hereditary titles were restored in 1852 by decree of the emperor Napoleon III . Since the French Third Republic on 4 September 1870 the French nobility is no longer recognized and has no legal existence and status. The former regularly transmitted authentic titles can however be recognized as part of
4560-479: The French royal court to Versailles in the 1680s, Louis XIV further modified the role of the nobles. Versailles became a gilded cage: to leave spelled disaster for a noble, for all official charges and appointments were made there. Provincial nobles who refused to join the Versailles system were locked out of important positions in the military or state offices, and lacking royal subsidies (and unable to keep up
4680-545: The Great , then Crown Prince of Prussia and a great admirer of Voltaire, initiated a correspondence with him. That December, Voltaire moved to Holland for two months and became acquainted with the scientists Herman Boerhaave and Willem 's Gravesande . From mid-1739 to mid-1740 Voltaire lived largely in Brussels, at first with the Marquise, who was unsuccessfully attempting to pursue a 60-year-old family legal case regarding
4800-471: The Marquise also explored philosophy, particularly metaphysical questions concerning the existence of God and the soul. Voltaire and the Marquise analyzed the Bible and concluded that much of its content was dubious. Voltaire's critical views on religion led to his belief in separation of church and state and religious freedom, ideas that he had formed after his stay in England. In August 1736, Frederick
4920-460: The Marquise wrote a celebratory review in the Journal des savants . Voltaire's work was instrumental in bringing about general acceptance of Newton's optical and gravitational theories in France, in contrast to the theories of Descartes . Voltaire and the Marquise also studied history, particularly the great contributors to civilization. Voltaire's second essay in English had been "Essay upon
Anti-Machiavel - Misplaced Pages Continue
5040-481: The Order of Merit; at first, Frederick refused until eventually permitting Voltaire to leave in March. On a slow journey back to France, Voltaire stayed at Leipzig and Gotha for a month each, and Kassel for two weeks, arriving at Frankfurt on 31 May. The following morning, he was detained at an inn by Frederick's agents, who held him in the city for over three weeks while Voltaire and Frederick argued by letter over
5160-492: The Provinces. The rank of noble was forfeitable: certain activities could cause dérogeance (loss of nobility), within certain limits and exceptions. Most commercial and manual activities, such as tilling land, were strictly prohibited, although nobles could profit from their lands by operating mines , glassworks and forges . A nobleman could emancipate a male heir early, and take on derogatory activities without losing
5280-660: The Royal House (the Great Officers of the Crown of France ), such as grand maître de la garde-robe ('grand master of the wardrobe', the royal dresser) or grand panetier (royal bread server), which had long ceased to be actual functions and had become nominal and formal positions with their own privileges. The 17th and 18th centuries saw nobles and the noblesse de robe compete with each other for these positions and any other signs of royal favor. In France, by
5400-534: The Spirit of the Nations (1756). He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history and achievements in the arts and sciences. The Essay on Customs traced the progress of world civilization in a universal context, rejecting both nationalism and the traditional Christian frame of reference. Influenced by Bossuet 's Discourse on Universal History (1682), he
5520-556: The abolition of legal recognition of nobility, but other liberal nobles who had happily sacrificed their fiscal privileges saw this as an attack on the culture of honor. From 1808 to 1815 during the First Empire the Emperor Napoléon bestowed titles, which the ensuing Bourbon Restoration acknowledged as a new nobility by the Charter of 4 June 1814 granted by King Louis XVIII of France . Napoleon also established
5640-407: The aristocratic families with whom he mixed. In 1713, his father obtained a job for him as a secretary to the new French ambassador in the Netherlands, the marquis de Châteauneuf [ fr ] , the brother of Voltaire's godfather. At The Hague , Voltaire fell in love with a French Protestant refugee named Catherine Olympe Dunoyer (known as 'Pimpette'). Their affair, considered scandalous,
5760-459: The arts of court society and arms. The elaboration of the ancien régime state was made possible only by redirecting these clientèle systems to a new focal point (the king and the state), and by creating countervailing powers (the bourgeoisie, the noblesse de robe ). By the late 17th century, any act of explicit or implicit protest was treated as a form of lèse-majesté and harshly repressed. Economic studies of nobility in France at
5880-465: The arts, intellectual curiosity, wit, a spiritual or platonic attitude in love, and the ability to write poetry. Most notable of noble values are the aristocratic obsession with glory ( la gloire ) and majesty ( la grandeur ) and the spectacle of power, prestige, and luxury. For example, Pierre Corneille 's noble heroes have been criticised by modern readers who have seen their actions as vainglorious, criminal, or hubristic; aristocratic spectators of
6000-474: The arts. Conversely, social parvenus who took on the external trappings of the noble classes (such as the wearing of a sword) were severely criticised, sometimes by legal action; laws on sumptuous clothing worn by the bourgeois existed since the Middle Ages . Traditional aristocratic values began to be criticised in the mid-17th century: Blaise Pascal , for example, offered a ferocious analysis of
6120-491: The authorities and denying any awkward responsibility. He continued to write plays, such as Mérope (or La Mérope française ) and began his long researches into science and history. Again, a main source of inspiration for Voltaire were the years of his British exile, during which he had been strongly influenced by Newton's works. Voltaire strongly believed in Newton's theories; he performed experiments in optics at Cirey, and
SECTION 50
#17327732695096240-681: The beginning of the French Revolution , on 4 August 1789, the dozens of small dues that a commoner had to pay to the lord, such as the banalités of manorialism , were abolished by the National Constituent Assembly ; noble lands were stripped of their special status as fiefs; the nobility were subjected to the same taxation as their co-nationals, and lost their privileges (the hunt, seigneurial justice, funeral honors). The nobles were, however, allowed to retain their titles. This did not happen immediately. Decrees of application had to be drafted, signed, promulgated and published in
6360-465: The building's renovation, and Émilie's husband sometimes stayed at the château with his wife and her lover. The intellectual paramours collected around 21,000 books, an enormous number for the time. Together, they studied these books and performed scientific experiments at Cirey, including an attempt to determine the nature of fire. Having learned from his previous brushes with the authorities, Voltaire began his habit of avoiding open confrontation with
6480-474: The century and the inability of nobles to participate in most fields without losing their nobility contributed to their relative poverty. Guy Chaussinand-Nogaret divides the nobility of France into five distinct wealth categories, based on research into the capitation tax, which nobles were also subject to. The first category includes those paying over 500 livres in capitation and enjoying at least 50,000₶ in annual income. 250 families in total comprised this group,
6600-671: The consortium, earning perhaps a million livres . He invested the money cleverly and on this basis managed to convince the Court of Finances of his responsible conduct, allowing him to take control of a trust fund inherited from his father. He was now indisputably rich. Further success followed in 1732 with his play Zaïre , which when published in 1733 carried a dedication to Fawkener praising English liberty and commerce. He published his admiring essays on British government, literature, religion, and science in Letters Concerning
6720-493: The country's greater freedom of speech and religion. He was influenced by the writers of the time, and developed an interest in English literature, especially Shakespeare , who was still little known in continental Europe. Despite pointing out Shakespeare's deviations from neoclassical standards, Voltaire saw him as an example for French drama, which, though more polished, lacked on-stage action. Later, however, as Shakespeare's influence began growing in France, Voltaire tried to set
6840-464: The definitive French version into the 21st century. Both she and Voltaire were also curious about the philosophy of Gottfried Leibniz , a contemporary and rival of Newton. While Voltaire remained a firm Newtonian, the Marquise adopted certain aspects of Leibniz's critiques. Voltaire's own book Elements of the Philosophy of Newton made the great scientist accessible to a far greater public, and
6960-419: The end of the 18th century, reveal great differences in financial status at this time. A well-off family could earn 100,000–150,000 livres (₶) per year, although the most prestigious families could gain two or three times that much. For provincial nobility, yearly earnings of 10,000 livres permitted a minimum of provincial luxury, but most earned far less. The ethics of noble expenditure, the financial crises of
7080-432: The event by André Grétry . Voltaire had an enormous influence on the development of historiography through his demonstration of fresh new ways to look at the past. Guillaume de Syon argues: Voltaire recast historiography in both factual and analytical terms. Not only did he reject traditional biographies and accounts that claim the work of supernatural forces, but he went so far as to suggest that earlier historiography
7200-549: The expression noblesse oblige – and without expecting financial or political gain), and to master their own emotions, especially fear, jealousy, and the desire for vengeance. One's status in the world demanded appropriate externalisation (or conspicuous consumption ). Nobles indebted themselves to build prestigious urban mansions ( hôtels particuliers ) and to buy clothes, paintings, silverware, dishes, and other furnishings befitting their rank. They were also required to show liberality by hosting sumptuous parties and by funding
7320-534: The fact that a whole civilization is a unit of study". From an early age, Voltaire displayed a talent for writing verse, and his first published work was poetry. He wrote two book-long epic poems, including the first ever written in French, the Henriade , and later, The Maid of Orleans , besides many other smaller pieces. The Henriade was written in imitation of Virgil , using the alexandrine couplet reformed and rendered monotonous for modern readers but it
SECTION 60
#17327732695097440-479: The family's nobility. If nobility was lost through prohibited activities, it could be recovered as soon as the said activities were stopped, by obtaining letters of relief. Finally, certain regions such as Brittany applied loosely these rules allowing poor nobles to plough their own land. From feudal times to the abolition of the privileges in 1789, the French nobility had specific legal and financial rights and prerogatives. The first official list of these prerogatives
7560-422: The female line) recognized as valid in the provinces of Champagne and Lorraine . Wealthy families found ready opportunities to pass into the nobility: although nobility itself could not, legally, be purchased, lands to which noble rights and/or title were attached could be and often were bought by commoners who adopted use of the property's name or title and were henceforth assumed to be noble if they could find
7680-464: The follies of humankind. However, his relationship with Frederick began to deteriorate after he was accused of theft and forgery by a Jewish financier, Abraham Hirschel, who had invested in Saxon government bonds on behalf of Voltaire at a time when Frederick was involved in sensitive diplomatic negotiations with Saxony . He encountered other difficulties: an argument with Maupertuis , the president of
7800-483: The following distinctions: The ennobled families includes the families ennobled by an office or by letters patent from the King. Different principles of ennoblement can be distinguished: Depending on the office, the acquisition of nobility could be done in one generation or gradually over several generations: Once acquired, nobility was hereditary in the legitimate male line for all male and female descendants, with some exceptions of noblesse uterine (through
7920-414: The former authentic titles transmitted regularly can be recognized as part of the name after a request to the Department of Justice. Families of the French nobility could have two origins as to their principle of nobility: the families of immemorial nobility and the ennobled families . Sources differ about the actual number of French families of noble origin, but agree that it was proportionally among
8040-440: The fourth group, 11,000 noble families had between 1,000 and 4,000₶ per year. They could still lead a comfortable life provided they were frugal and did not tend toward lavish expenditures. Finally in the fifth group were those with less than 1,000₶ per year; over 5,000 noble families lived at this level. Some of them had less than 500₶, and some others had 100 or even 50₶. This group paid either no or very little capitation tax. At
8160-509: The hand of a centralizing royal power. Before and immediately after the Revocation of the Edict of Nantes in 1685 , many Protestant noble families emigrated and by doing so lost their lands in France. In certain regions of France a majority of the nobility had turned to Protestantism and their departure significantly depleted the ranks of the nobility. Some were incorporated into the nobility of their countries of adoption. By relocating
8280-497: The invitation of Frederick the Great. The Prussian king (with the permission of Louis XV) made him a chamberlain in his household, appointed him to the Order of Merit , and gave him a salary of 20,000 French livres a year. He had rooms at Sanssouci and Charlottenburg Palace . Life went well for Voltaire at first, and in 1751 he completed Micromégas , a piece of science fiction involving ambassadors from another planet witnessing
8400-578: The king regularly invited pages, young cadets or lieutenants from his regiment to have coffee with him and then withdrew with the favourite for a quickie. However, the correspondence between them continued, and though they never met in person again, after the Seven Years' War they largely reconciled. Voltaire's slow progress toward Paris continued through Mainz , Mannheim , Strasbourg , and Colmar , but in January 1754 Louis XV banned him from Paris, and he turned for Geneva , near which he bought
8520-551: The king. They were required to go to war and fight and die in the service of the king, so called impôt du sang ("blood tax"). Before Louis XIV imposed his will on the nobility, the great families of France often claimed a fundamental right to rebel against unacceptable royal abuse. The Wars of Religion , the Fronde , the civil unrest during the minority of Charles VIII and the regencies of Anne of Austria and Marie de' Medici are all linked to these perceived loss of rights at
8640-405: The letters "a feast not only of wit and eloquence but of warm friendship, humane feeling, and incisive thought." In Voltaire's correspondence with Catherine the Great he derided democracy. He wrote, "Almost nothing great has ever been done in the world except by the genius and firmness of a single man combating the prejudices of the multitude." Like other key Enlightenment thinkers, Voltaire
8760-400: The lists of the taille and/or forced to pay fines for usurping nobility. Many documents such as notary deeds and contracts were forged, scratched or overwritten resulting in rejections by the crown officers and more fines. During the same period Louis XIV, in dire need of money for wars, issued blank letters- patent of nobility and urged crown officers to sell them to aspiring squires in
8880-406: The majority living in Paris or at court. The second group numbered around 3,500 families with incomes between 10,000₶ and 50,000₶. These were the rich provincial nobility. In the provinces, their incomes allowed them a lavish lifestyle, and they made up 13% of the nobility. The third group were the 7,000 families whose income was between 4,000 and 10,000₶ per annum, which allowed a comfortable life. In
9000-449: The manuscript back. There was also a combined edition, with Voltaire's emendations as footnotes. Frederick sent Francesco Algarotti to London to take care of the publication of Anti-Machiavel in English. In the meantime, Frederick had become king, and his authorship — which was a very open secret — made the book an instant success and bestseller. Not surprisingly, Frederick had other matters to occupy his attention, and he did not return to
9120-572: The openness and tolerance of Dutch society. On his return to France, he secured a second publisher in Rouen , who agreed to publish La Henriade clandestinely. After Voltaire's recovery from a month-long smallpox infection in November 1723, the first copies were smuggled into Paris and distributed. While the poem was an instant success, Voltaire's new play, Mariamne , was a failure when it first opened in March 1724. Heavily reworked, it opened at
9240-708: The ownership of two estates in Limburg . In July 1740, he traveled to the Hague on behalf of Frederick in an attempt to dissuade a dubious publisher, van Duren, from printing without permission Frederick's Anti-Machiavel . In September Voltaire and Frederick (now King) met for the first time in Moyland Castle near Cleves and in November Voltaire was Frederick's guest in Berlin for two weeks, followed by
9360-722: The part of the historian, he did not miss many opportunities to expose the intolerance and frauds of the church over the ages. Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and expanding literacy would lead to progress. Voltaire explains his view of historiography in his article on "History" in Diderot's Encyclopédie : "One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population." Voltaire's histories imposed
9480-423: The passivity inspired by Leibniz's philosophy of optimism through the character Pangloss's frequent refrain that, because God created it, this is of necessity the " best of all possible worlds ". L'Homme aux quarante ecus ( The Man of Forty Pieces of Silver ) addresses social and political ways of the time; Zadig and others, the received forms of moral and metaphysical orthodoxy; and some were written to deride
9600-516: The past thirty years. No system of credit was established for small farmers, and only well-off individuals could take advantage of the ruling. This created a massive land grab by well-off peasants and members of the middle-class, who became absentee landowners and had their land worked by sharecroppers and poor tenants. The Declaration of the Rights of Man and of the Citizen had adopted by vote of
9720-632: The period would have seen many of these same actions as representative of their noble station. The château of Versailles , court ballets, noble portraits, and triumphal arches were all representations of glory and prestige. The notion of glory (military, artistic, etc.) was seen in the context of the Roman Imperial model; it was not seen as vain or boastful, but as a moral imperative to the aristocratic classes. Nobles were required to be "generous" and " magnanimous ", to perform great deeds disinterestedly (i.e. because their status demanded it – whence
9840-560: The priest urged him to renounce Satan, he replied, "This is no time to make new enemies." Because of his well-known criticism of the Church, which he had refused to retract before his death, Voltaire was denied a Christian burial in Paris, but friends and relations managed to bury his body secretly at the Abbey of Scellières [ fr ] in Champagne , where Marie Louise's brother
9960-589: The project. It is known from letters to Voltaire that Frederick began to ruminate on the project early in 1738; his draft of the brief work was completed by the end of 1739. Voltaire took over in Summer 1740. Living in Huis Honselaarsdijk , the Prussian residence near The Hague, and working with a dubious printer named Jan van Duren, Voltaire revised the text extensively on purpose and in order to get
10080-420: The provinces, such that certain noble rights were still being applied well into 1791. Nevertheless, it was decided that certain annual financial payments which were owed the nobility and which were considered "contractual" (i.e. not stemming from a usurpation of feudal power, but from a contract between a landowner and a tenant) such as annual rents (the cens and the champart ) needed to be bought back by
10200-430: The pseudonym S. G. Tallentyre in her 1906 biographical book The Friends of Voltaire . Hall intended to summarize in her own words Voltaire's attitude towards Claude Adrien Helvétius and his controversial book De l'esprit , but her first-person expression was mistaken for an actual quotation from Voltaire. Her interpretation does capture the spirit of Voltaire's attitude towards Helvétius; it had been said Hall's summary
10320-534: The quarrels of competing sects. Amongst other targets, Voltaire criticized France's colonial policy in North America, dismissing the vast territory of New France as " a few acres of snow " (" quelques arpents de neige "). Voltaire also engaged in an enormous amount of private correspondence during his life, totalling over 20,000 letters. Theodore Besterman 's collected edition of these letters, completed only in 1964, fills 102 volumes. One historian called
10440-469: The reader: " écrasez l'infâme ", or "crush the infamous". The phrase refers to contemporaneous abuses of power by royal and religious authorities, and the superstition and intolerance fomented by the clergy. He had seen and felt these effects in his own exiles, the burnings of his books and those of many others, and in the atrocious persecution of Jean Calas and François-Jean de la Barre . He stated in one of his most famous quotes that "Superstition sets
10560-619: The remaining 20 years of his life, frequently entertaining distinguished guests, such as James Boswell (who recorded their conversations in his journal and memoranda), Adam Smith , Giacomo Casanova , and Edward Gibbon . In 1764, he published one of his best-known philosophical works, the Dictionnaire philosophique , a series of articles mainly on Christian history and dogmas, a few of which were originally written in Berlin. From 1762, as an unmatched intellectual celebrity, he began to champion unjustly persecuted individuals, most famously
10680-649: The return of a satirical book of poetry Frederick had lent to Voltaire. Marie Louise joined him on 9 June. She and her uncle only left Frankfurt in July after she had defended herself from the unwanted advances of one of Frederick's agents, and Voltaire's luggage had been ransacked and valuable items taken. Voltaire's attempts to vilify Frederick for his agents' actions at Frankfurt were largely unsuccessful, including his Mémoires pour Servir à la Vie de M. de Voltaire, published posthumously, in which he also explicitly made mention of Frederick's homosexuality, when he described how
10800-519: The royal court was based on the family's ancienneté , its alliances (marriages), its hommages (dignities and offices held) and, lastly, its illustrations (record of deeds and achievements). Note: The use of the nobiliary particle de in a name is not a sign of nobility. In the 18th and 19th centuries, the de was adopted by large numbers of non-nobles (like Honoré de Balzac or Gérard de Nerval ) in an attempt to appear noble. It has been estimated that today 90% of names with
10920-407: The same father and creatures of the same God?" French nobility The French nobility ( French : la noblesse française ) was an aristocratic social class in France from the Middle Ages until its abolition on 23 June 1790 during the French Revolution . From 1808 to 1815 during the First Empire the Emperor Napoléon bestowed titles that were recognized as a new nobility by
11040-469: The same number as they were in the 1780s. Among the French nobility, two classes were distinguished: In the 18th century, the comte de Boulainvilliers , a rural noble, posited the belief that French nobility had descended from the victorious Franks , while non-nobles descended from the conquered Gallo-Romans and subdued Germanic tribes that had also attempted to seize Gaul before the Franks, such as
11160-461: The smallest noble classes in Europe. For the year 1789, French historian François Bluche gives a figure of 140,000 nobles (9,000 noble families) and states that about 5% of nobles could claim descent from feudal nobility before the 15th century. With a total population of 28 million, this would represent merely 0.5%. Historian Gordon Wright gives a figure of 300,000 nobles (of which 80,000 were from
11280-600: The sovereign. If a title was not created or recognized by the sovereign it was a courtesy title without legal status or rank. Generally the titles were hereditary but could sometimes be personal. Under the Ancien Régime (before the French Revolution of 1789) titles were linked to a land called fiefs de dignité . During the Ancien Régime , there was no distinction of rank by title (except for
11400-409: The spectacle of power and François de La Rochefoucauld posited that no human act – however generous it pretended to be – could be considered disinterested. Nobility and hereditary titles were distinct: while all hereditary titleholders were noble, most nobles were untitled, although many assumed courtesy titles . The authentic titles of nobility would be created or recognized by letters patent of
11520-440: The tenant for the tenant to have clear title to his land. Since the feudal privileges of the nobles had been termed droits de feodalité dominante , these were called droits de féodalité contractante . The rate set (3 May 1790) for purchase of these contractual debts was 20 times the annual monetary amount (or 25 times the annual amount if given in crops or goods); peasants were also required to pay back any unpaid dues over
11640-399: The title of duke, which was often associated with the strictly regulated privileges of the peerage , including precedence above other titled nobles). The hierarchy within the French nobility below peers was initially based on seniority; a count whose family had been noble since the 14th century was higher ranked than a marquis whose title only dated to the 18th century. Precedence at
11760-463: The traditional noblesse d'épée , lit. ' nobility of the sword ' ), which agrees with the estimation of historian Jean de Viguerie, or a little over 1%. At the time of the Revolution, noble estates comprised about one-fifth of the land. In 2016, it was estimated that roughly 4,000 families could claim to be French nobility, totaling around 50,000–100,000 individuals, or roughly
11880-495: The two only met a month before Voltaire's death, and their interactions with each other were brief. In February 1778, Voltaire returned to Paris for the first time in over 25 years, partly to see the opening of his latest tragedy, Irene . The five-day journey was too much for the 83-year-old, and he believed he was about to die on 28 February, writing "I die adoring God, loving my friends, not hating my enemies, and detesting superstition." However, he recovered, and in March he saw
12000-501: The values of the Enlightenment on the past, but at the same time he helped free historiography from antiquarianism, Eurocentrism, religious intolerance and a concentration on great men, diplomacy, and warfare. Yale professor Peter Gay says Voltaire wrote "very good history", citing his "scrupulous concern for truths", "careful sifting of evidence", "intelligent selection of what is important", "keen sense of drama", and "grasp of
12120-400: The whole world in flames; philosophy quenches them" ( La superstition met le monde entier en flammes; la philosophie les éteint ). The most oft-cited Voltaire quotation is apocryphal. He is incorrectly credited with writing, "I disapprove of what you say, but I will defend to the death your right to say it." These were not his words, but rather those of Evelyn Beatrice Hall , written under
12240-434: The work in an appreciable way. Frederick's argument is essentially moral in nature: he asserts that Machiavelli offered a partial and biased view of statecraft. His own views appear to reflect a largely Enlightenment ideal of rational and benevolent statesmanship: the king, Frederick contends, is charged with maintaining the health and prosperity of his subjects. On the one hand, then, Machiavelli erred by assigning too great
12360-522: Was abbé . His heart and brain were embalmed separately. On 11 July 1791, the National Assembly of France , regarding Voltaire as a forerunner of the French Revolution , had his remains brought back to Paris and enshrined in the Panthéon . An estimated million people attended the procession, which stretched throughout Paris. There was an elaborate ceremony, including music composed for
12480-676: Was a deist . He challenged orthodoxy by asking: "What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason." In a 1763 essay, Voltaire supported the toleration of other religions and ethnicities: "It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of
12600-651: Was a French Enlightenment writer, philosopher ( philosophe ), satirist, and historian. Famous for his wit and his criticism of Christianity (especially of the Roman Catholic Church ) and of slavery , Voltaire was an advocate of freedom of speech , freedom of religion , and separation of church and state . Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays , poems, novels, essays, histories, and even scientific expositions . He wrote more than 20,000 letters and 2,000 books and pamphlets. Voltaire
12720-468: Was a huge success in the 18th and early 19th century, with sixty-five editions and translations into several languages. The epic poem transformed French King Henry IV into a national hero for his attempts at instituting tolerance with his Edict of Nantes. La Pucelle , on the other hand, is a burlesque on the legend of Joan of Arc . Many of Voltaire's prose works and romances, usually composed as pamphlets, were written as polemics . Candide attacks
12840-402: Was again forced to flee Paris. In 1733, Voltaire met Émilie du Châtelet (Marquise du Châtelet), a mathematician and married mother of three, who was 12 years his junior and with whom he was to have an affair for 16 years. To avoid arrest after the publication of Lettres , Voltaire took refuge at her husband's château at Cirey on the borders of Champagne and Lorraine . Voltaire paid for
12960-632: Was baptized on 22 November 1694, with François de Castagnère, abbé de Châteauneuf [ fr ] , and Marie Daumard, the wife of his mother's cousin, standing as godparents. He was educated by the Jesuits at the Collège Louis-le-Grand (1704–1711), where he was taught Latin , theology, and rhetoric; later in life he became fluent in Italian, Spanish, and English. By the time he left school, Voltaire had decided he wanted to be
13080-410: Was clearly sexual, as evidenced by his letters to her (only discovered in 1957). Much later, they lived together, perhaps platonically, and remained together until Voltaire's death. Meanwhile, the Marquise also took a lover, the Marquis de Saint-Lambert . After the death of the Marquise in childbirth in September 1749, Voltaire briefly returned to Paris and in mid-1750 moved to Potsdam , Prussia, at
13200-517: Was discovered by de Châteauneuf and Voltaire was forced to return to France by the end of the year. Most of Voltaire's early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government. As a result, he was twice sentenced to prison and once to temporary exile to England. One satirical verse, in which Voltaire accused the Régent of incest with his daughter, resulted in an eleven-month imprisonment in
13320-548: Was established relatively late, under Louis XI after 1440, and included the right to hunt , to wear a sword and to possess a seigneurie (land to which certain feudal rights and dues were attached). Nobles were also granted an exemption from paying the taille , except for non-noble lands they might possess in some regions of France. Furthermore, certain ecclesiastic, civic, and military positions were reserved for nobles. These feudal privileges are often termed droits de féodalité dominante . Nobles were required to serve
13440-473: Was initiated into Freemasonry a little over a month before his death. On 4 April 1778, he attended la Loge des Neuf Sœurs in Paris, and became an Entered Apprentice Freemason. According to some sources, "Benjamin Franklin ;... urged Voltaire to become a freemason; and Voltaire agreed, perhaps only to please Franklin." However, Franklin was merely a visitor at the time Voltaire was initiated,
13560-438: Was inspired by a quotation found in a 1770 Voltaire letter to an Abbot le Riche, in which he was reported to have said, "I detest what you write, but I would give my life to make it possible for you to continue to write." Nevertheless, scholars believe there must have again been misinterpretation, as the letter does not seem to contain any such quote. Voltaire's first major philosophical work in his battle against " l'infâme "
13680-505: Was on the lowest rank of the French nobility . Some speculation surrounds Voltaire's date of birth, because he claimed he was born on 20 February 1694 as the illegitimate son of a nobleman, Guérin de Rochebrune or Roquebrune. Two of his older brothers—Armand-François and Robert—died in infancy, and his surviving brother Armand and sister Marguerite-Catherine were nine and seven years older, respectively. Nicknamed "Zozo" by his family, Voltaire
13800-474: Was one of the first authors to become renowned and commercially successful internationally. He was an outspoken advocate of civil liberties and was at constant risk from the strict censorship laws of the Catholic French monarchy. His polemics witheringly satirized intolerance and religious dogma , as well as the French institutions of his day. His best-known work and magnum opus , Candide ,
13920-524: Was one of the promulgators of the famous story of Newton's inspiration from the falling apple, which he had learned from Newton's niece in London and first mentioned in his Letters . In the fall of 1735, Voltaire was visited by Francesco Algarotti , who was preparing a book about Newton in Italian. Partly inspired by the visit, the Marquise translated Newton's Latin Principia into French, which remained
14040-462: Was rife with falsified evidence and required new investigations at the source. Such an outlook was not unique in that the scientific spirit that 18th-century intellectuals perceived themselves as invested with. A rationalistic approach was key to rewriting history. Voltaire's best-known histories are History of Charles XII (1731), The Age of Louis XIV (1751), and his Essay on the Customs and
14160-822: Was the Traité sur la tolérance ( Treatise on Tolerance ), exposing the Calas affair, along with the tolerance exercised by other faiths and in other eras (for example, by the Jews, the Romans, the Greeks and the Chinese). Then, in his Dictionnaire philosophique , containing such articles as "Abraham", "Genesis", "Church Council", he wrote about what he perceived as the human origins of dogmas and beliefs, as well as inhuman behavior of religious and political institutions in shedding blood over
14280-416: Was the first scholar to attempt seriously a history of the world, eliminating theological frameworks, and emphasizing economics, culture and political history. He treated Europe as a whole rather than a collection of nations. He was the first to emphasize the debt of medieval culture to Middle Eastern civilization, but otherwise was weak on the Middle Ages. Although he repeatedly warned against political bias on
14400-475: Was then pronounced like modern 'ouai', so the similarity to 'Arouet' is clear, and thus, it could well have been part of his rationale. Voltaire is known also to have used at least 178 separate pen names during his lifetime. Voltaire's next play, Artémire , set in ancient Macedonia, opened on 15 February 1720. It was a flop and only fragments of the text survive. He instead turned to an epic poem about Henry IV of France that he had begun in early 1717. Denied
#508491