Electors of Saxony
120-632: Anabaptism (from Neo-Latin anabaptista , from the Greek ἀναβαπτισμός : ἀνά 're-' and βαπτισμός ' baptism '; German : Täufer , earlier also Wiedertäufer ) is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism , it
240-638: A New Jerusalem , and their pacifist brethren, later broadly known as Mennonites. Radical Anabaptist groups included the Münsterites and the Batenburgers , who persisted in various guises as late as the 1570s. Neo-Latin Neo-Latin (sometimes called New Latin or Modern Latin ) is the style of written Latin used in original literary, scholarly, and scientific works, first in Italy during
360-879: A literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of the kingdom of God , not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his. Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside Anabaptism. Conrad Grebel wrote in
480-453: A broader range of courses relating to urban professions such as law and medicine. All universities required Latin proficiency, obtained in local grammar schools, to obtain admittance as a student. Throughout the period, Latin was the dominant language of university education, where rules were enforced against the use of vernacular languages. Lectures and debates took place in Latin, and writing
600-549: A danger to religious stability. The persecution of Anabaptists was condoned by the ancient laws of Theodosius I and Justinian I which were passed against the Donatists , and decreed the death penalty for anyone who practised rebaptism. Martyrs Mirror , by Thieleman J. van Braght, describes the persecution and execution of thousands of Anabaptists in various parts of Europe between 1525 and 1660. Continuing persecution in Europe
720-521: A deliberate class barrier for entry to educational institutions. Post-classical Latin, including medieval, Renaissance and Neo-Latin, makes up the vast majority of extant Latin output, estimated as well over 99.99% of the totality. Given the size of output and importance of Latin, the lack of attention to it is surprising to many scholars. The trend is a long one, however, dating back to the late eighteenth and nineteenth centuries, as Neo-Latin texts became looked down on as non-classical. Reasons could include
840-444: A dynamic for purification and ossification of Latin, and thus its decline from a more productive medieval background. Modern Neo-Latin scholars tend to reject this, as for instance word formation and even medieval uses continued; but some see a kernel of truth, in that the standards of Latin were set very high, making it hard to achieve the necessary confidence to use Latin. In any case, other factors are certainly at play, particularly
960-690: A focus of Neo-Latin studies. For instance, stylistic borrowings flowed from Latin to the Dutch vernacular, where models were lacking in the latter. Magisterial Reformation Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Magisterial Reformation includes the Lutheran , Reformed , and Anglican traditions of Protestant Christianity and how these denominations "related to secular authorities, such as princes, magistrates , or city councils", i.e. "the magistracy". While
1080-454: A high standard. Even in this period, an excessive focus on grammar and poor teaching methods were seen by reformers as a barrier to the acquisition of Latin. Comenius for instance was credited with significant attempts to make Latin more accessible through use of parallel Latin and native language texts, and more interesting through acquisition of vocabulary and the use of modern and more relevant information in texts. Others worried whether it
1200-687: A kind of bridge of communication across religious as well as linguistic divides in the Res Publica Litterarum . One exception to the general rule of vernacular services in Protestant countries can be observed in the Anglican Church , where with the publication of the Book of Common Prayer of 1559, a Latin edition was published in 1560 for use in universities such as Oxford and the leading grammar and " public schools " (in
1320-403: A letter to Thomas Müntzer in 1524: "True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them." Anabaptists are considered to have begun with the Radical Reformation in the 16th century, but historians classify certain people and groups as their forerunners because of a similar approach to
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#17327647354471440-431: A life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism: I have never taught Anabaptism. …But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism
1560-533: A literal interpretation of the Sermon on the Mount share in common the following affirmations: On December 27, 1521, three "prophets" from Zwickau appeared in Wittenberg who were influenced by (and, in turn, influencing) Thomas Müntzer – Thomas Dreschel, Nicholas Storch , and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism . Their preaching helped to stir
1680-476: A purified Classical Latin vocabulary. Recent study tends to identify a style of Latin that was closer to Classical Latin in grammar, sometimes influenced by vernaculars in syntax especially in more everyday writing, but eclectic in choice of vocabulary and generation of new words. Some authors including C. S. Lewis have criticised the Neo-Latin and classicising nature of humanistic Latin teaching for creating
1800-446: A request and desire, Conrad baptized him, since at that time there was no ordained minister to perform such work. Afterwards Blaurock was baptized, and he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus Swiss Anabaptism was born on that day. Anabaptism appears to have come to Tyrol through
1920-405: A strong role in education and writing in early colonial Mexico, Brazil and in other parts of Catholic Americas. Catholicism also brought Latin to India, China and Japan. Neo-Latin began in Italy with the rise of Renaissance Latin and humanist reform of Latin education, then brought to prominence in northern Europe by writers such as Erasmus , More , and Colet . Medieval Latin had been
2040-473: A wider audience using the same ideas with more practical applications. Over time, the use of Latin continued where international communication with specialist audiences was paramount. Later, where some of the discourse moved to French, English or German, translations into Latin would allow texts to cross language boundaries, while authors in countries with much smaller language populations or less known languages would tend to continue to compose in Latin. Latin
2160-490: Is a robbery of the right baptism of Christ. Anabaptists were heavily persecuted by state churches , both Magisterial Protestants and Roman Catholics , beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture which put them at odds with official state church interpretations and local government control. Anabaptism was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to
2280-498: Is from a natural to stylised word order. Unlike medieval schools, however, Italian Renaissance methods focused on Classical models of Latin prose style, reviving texts from that period, such as Cicero's De Inventione or Quintilian 's Institutio Oratoria . Teaching of specific, gradually harder Latin authors and texts followed rhetorical practice and learning. In Italy, during the medieval period, at different periods, Classical and Christian authors competed for attention, but
2400-759: Is opposed to baptism of infants , who are not able to make a conscious decision to be baptized. The early Anabaptists formulated their beliefs in a confession of faith in 1527 called the Schleitheim Confession . Its author Michael Sattler was arrested and executed shortly afterward. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can. Other Christian groups with different roots also practice believer's baptism, such as Baptists , but these groups are not Anabaptist, even though
2520-452: Is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of
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#17327647354472640-422: Is seen as a forerunner of South German Anabaptism because of his reforming theology that rejected many Catholic practices, including infant baptism. However, Karlstadt is not known to have been "rebaptized", nor to have taught it. Hans Denck and Hans Hut, both with German mystical background (in connection with Thomas Müntzer) both accepted "rebaptism", but Denck eventually backed off from the idea under pressure. Hut
2760-565: Is seen as a vital context for understanding the vernacular cultures in the periods when Latin was in widespread productive use. Additionally, Classical reception studies have begun to assess the differing ways that Classical culture was understood in different nations and times. Classicists use the term "Neo-Latin" to describe the Latin that developed in Renaissance Italy as a result of renewed interest in classical civilization in
2880-535: Is the theory that the Anabaptists are of Waldensian origin. Some hold the idea that the Waldensians are part of the apostolic succession, while others simply believe they were an independent group out of whom the Anabaptists arose. Ludwig Keller , Thomas M. Lindsay, Henry Clay Vedder , Delbert Grätz, John T. Christian and Thieleman J. van Braght (author of Martyrs Mirror ) all held, in varying degrees,
3000-567: The Stäbler (staff-bearing). Wiedemann and those with him also promoted the practice of community of goods . With orders from the lords of Liechtenstein to leave Nikolsburg, about 200 Stäbler withdrew to Moravia to form a community at Austerlitz . Persecution in South Tyrol brought many refugees to Moravia, many of whom formed into communities that practised community of goods. Others came from Silesia , Switzerland, German lands, and
3120-620: The Italian Renaissance of the fourteenth and fifteenth centuries, and then across northern Europe after about 1500, as a key feature of the humanist movement. Through comparison with Latin of the Classical period , scholars from Petrarch onwards promoted a standard of Latin closer to that of the ancient Romans, especially in grammar, style, and spelling. The term Neo-Latin was however coined much later, probably in Germany in
3240-529: The Low Countries . Hoffman had picked up Lutheran and Reformed ideas, but on April 23, 1530, he was "re-baptized" at Strasbourg and within two months had gone to Emden and baptized about 300 persons. For several years Hoffman preached in the Low Countries until he was arrested and imprisoned at Strasbourg, where he died about 10 years later. Hoffman's apocalyptic ideas were indirectly related to
3360-540: The Münster rebellion , even though he was "of a different spirit". Obbe and Dirk Philips had been baptized by disciples of Jan Matthijs but were opposed to the violence that occurred at Münster. Obbe later became disillusioned with Anabaptism and withdrew from the movement in about 1540, but not before ordaining David Joris , his brother Dirk, and Menno Simons. Joris and Simons parted ways, with Joris placing more emphasis on "spirit and prophecy", while Menno emphasized
3480-461: The New Birth . Anabaptists heavily emphasize the importance of obedience in the salvation journey of a believer. As a whole, Anabaptists emphasize an adherence to the beliefs of early Christianity and are thus distinguished by their keeping of practices that often include the observance of feetwashing , the holy kiss , and communion (with these three ordinances being practiced collectively in
3600-603: The Radical Reformation (that led to the Anabaptist Churches ) rejected any secular authority over the church, the Magisterial Reformation argued for the interdependence of the church and secular authorities. As Alister McGrath put it "The magistrate had a right to authority within the church, just as the church could rely on the authority of the magistrate to enforce discipline, suppress heresy, or maintain order." The Protestant Reformation
3720-611: The Republic of Letters (Res Publica Litterarum) . Even as Latin receded in importance after 1650, it remained vital for international communication of works, many of which were popularised in Latin translation, rather than as vernacular originals. This in large part explains the continued use of Latin in Scandinavian countries and Russia – places that had never belonged to the Roman Empire – to disseminate knowledge until
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3840-529: The Vistula delta Mennonites integrating some other Mennonites mainly from northern Germany. In the late 18th century, several thousand of them migrated from there to Ukraine (which at the time was part of Russia) forming the so-called Russian Mennonites . Beginning in 1874, many of them emigrated to the prairie states and provinces of the United States and Canada. In the 1920s, the conservative faction of
3960-668: The interpretation and application of the Bible. For instance, Petr Chelčický , a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology. Medieval antecedents may include the Brethren of the Common Life , the Hussites , Dutch Sacramentists, and some forms of monasticism . The Waldensians also represent a faith similar to the Anabaptists. Medieval dissenters and Anabaptists who held to
4080-621: The lovefeast in the Schwarzenau Brethren and River Brethren traditions), Christian headcovering , nonconformity to the world , nonresistance , forgiveness, and sharing possessions, which in certain communities (as with the Bruderhof) takes on the form of communal living . Different types exist among the Anabaptists, although the categorizations tend to vary with the scholar's viewpoint on origins. Estep claims that in order to understand Anabaptism, one must "distinguish between
4200-677: The "Catholic Church" as it is referred to in the Nicene Creed . In addition, the term magister relates to the emphasis on the authority of the church's teachers. The theological schools that are collectively known as Magisterial Protestants include the Lutheran , Reformed , and Anglican traditions of Christianity. The major reformers representing the Magisterial Reformation were Luther , Zwingli and Calvin , John Knox , as well as Thomas Cranmer . The Magisterial Reformers believed that secular authority should be followed, where it did not clash with biblical commands. An example of this
4320-484: The 14th and 15th centuries. Scientific nomenclatures sometimes prefer the term "New Latin", to show where their terms were coined in the same period. Neo-Latin describes the use of the Latin language for any purpose, scientific or literary, during and after the Renaissance. The beginning of the period cannot be precisely identified. The spread of secular education, the acceptance of humanistic literary norms, and
4440-463: The 1800s among linguists and scientists . Neo-Latin can be said to be the current style of Latin writing, but different periods in its evolution can be seen. Neo-Latin writings were seen as less relevant and deserving of less attention than Classical Latin during the 1800s, as Classical models were asserted as the prime focus for study. Productive use of Latin for most purposes ended in the early 1800s. While Latin remained an actively used language,
4560-791: The Anabaptist movement to have developed from the Swiss Brethren movement. They generally argue that Anabaptism had its origins in Zürich and that the Anabaptism of the Swiss Brethren was transmitted to southern Germany, Austria, the Netherlands, and northern Germany, where it developed into its various branches. The monogenesis theory usually rejects the Münsterites and other radicals from the category of true Anabaptists. In
4680-489: The Anabaptists, inspirationists, and rationalists". He classes the likes of Blaurock, Grebel, Hubmaier, Manz, Marpeck, and Simons as Anabaptists. He groups Müntzer and Storch as inspirationists, and anti-trinitarians such as Michael Servetus , Juan de Valdés , Sebastian Castellio , and Faustus Socinus as rationalists . Mark S. Ritchie follows this line of thought, saying, "The Anabaptists were one of several branches of 'Radical' reformers (i.e. reformers that went further than
4800-420: The Anabaptists, with Manz becoming the first Anabaptist martyr in 1527. On May 20 or 21, 1527, Roman Catholic authorities executed Michael Sattler . King Ferdinand declared drowning (called the third baptism ) "the best antidote to Anabaptism". The Tudor regime, even the Protestant monarchs ( Edward VI of England and Elizabeth I of England), persecuted Anabaptists as they were deemed too radical and therefore
4920-663: The Baptist tradition was influenced by the Anabaptist view of Baptism. The Amish , Hutterites , and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren , River Brethren , Bruderhof , and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share the same core theological beliefs, there are differences in
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5040-639: The Canadian settlers went to Mexico and Paraguay. Beginning in the 1950s, the most conservative of them started to migrate to Bolivia. In 1958, Mexican Mennonites migrated to Belize. Since the 1980s, traditional Russian Mennonites migrated to Argentina. Smaller groups went to Brazil and Uruguay. In 2015, some Mennonites from Bolivia settled in Peru. In 2018, there are more than 200,000 of them living in colonies in Central and South America. Although Moravian Anabaptism
5160-544: The Catholic church affirmed their commitment to Latin in the liturgy and as a working language within the hierarchy at the Council of Trent in 1545–63. Jesuit schools were particularly well known for their production of Latin plays , exclusive use of spoken Latin and emphasis on classical written style. However, the standards ultimately achieved by the whole school system were uneven. Not all students would acquire Latin to
5280-568: The German Celtis . In the late 1400s, some schools in the Low Countries were using the new Italian standards of Latin. Erasmus and other pupils promoted the new learning and Latin standards. The Low Countries established itself as a leading centre of humanism and Neo-Latin; Rotterdam and Leuven were especially well known for these intellectual currents. Neo-Latin developed in advance of and in parallel with vernacular languages, but not necessarily in direct competition with them. Frequently
5400-647: The Low Countries. With the passing of time and persecution, all the other versions of Anabaptism would die out in Moravia leaving only the Hutterites. Even the Hutterites would be dissipated by persecution, with a remnant fleeing to Transylvania , then to Ukraine, and finally to North America in 1874. South German Anabaptism had its roots in German mysticism . Andreas Karlstadt, who first worked alongside Martin Luther,
5520-501: The Mennonites, teach "true faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God." In Anabaptist theology, the pathway to salvation is "marked not by a forensic understanding of salvation by ' faith alone ', but by the entire process of repentance, self-denial, faith rebirth and obedience." Those who wish to tarry this path receive baptism after
5640-473: The Münster Uprising ) in 1855. Baptist historian Albert Henry Newman , who Harold S. Bender said occupied "first position in the field of American Anabaptist historiography", made a major contribution with his A History of Anti-Pedobaptism (1897). Three main theories on origins of the Anabaptists are the following: Some scholars (e.g. Harold S. Bender, William Estep, Robert Friedmann) consider
5760-645: The Neo-Latin period is likewise indeterminate, but Latin as a regular vehicle of communicating ideas became rare following the dissolution of the Holy Roman Empire and after the Congress of Vienna , where French replaced Latin as the language of diplomacy. By 1900, Latin survived primarily in international scientific vocabulary and taxonomy , or more actively, in the upper echelons of the Catholic Church . The term "Neo-Latin" came into use during
5880-612: The Renaissance and Neo-Latin period saw a decisive move back to authors from the Classical period, and away from non-Classical 'minor' authors such as Boethius , whose language was simpler. The changes to schooling in Northern Europe were more profound, as methods had not evolved as quickly. Adopting Italian innovations, changes to the teaching of grammar and rhetoric were promoted by reformers including Calvin , Melanchthon and Luther . Protestants needed Latin to promote and disseminate their ideas, so were heavily involved with
6000-579: The Roman Church. The theological figures of the Reformation could be classified into Magisterial Reformers and Radical Reformers. Though the Catholic Church continued its claim to be the one true church , the churches that sprung out of the Magisterial Reformation denied the Church of Rome's exclusive claim to the title of "Catholic" and continue to claim that they are part of the continuation of
6120-719: The Swiss Brethren movement, mention has been made of how Pilgram Marpeck 's Vermanung of 1542 was deeply influenced by the Bekenntnisse of 1533 by Münster theologian Bernhard Rothmann . Hoffman influenced the Hutterites when they used his commentary on the Apocalypse shortly after he wrote it. Others who have written in support of polygenesis include Grete Mecenseffy [ de ] and Walter Klaassen, who established links between Müntzer and Hans Hut . In another work, Gottfried Seebaß and Werner Packull show
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#17327647354476240-469: The Swiss Brethren, and the Melchiorites ". According to their polygenesis theory, South German–Austrian Anabaptism "was a diluted form of Rhineland mysticism ", Swiss Anabaptism "arose out of Reformed congregationalism ", and Dutch Anabaptism was formed by "Social unrest and the apocalyptic visions of Melchior Hoffman ". As examples of how the Anabaptist movement was influenced from sources other than
6360-472: The Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God. When the prediction failed, some of his converts became discouraged and left the Anabaptist movement. The large congregation of Anabaptists at Augsburg fell apart (partly because of persecution) and those who stayed with Anabaptist ideas were absorbed into Swiss and Moravia Anabaptist congregations. Pilgram Marpeck
6480-487: The area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in Klausen on September 6, 1529. Jacob Hutter was one of the early converts in South Tyrol and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol, and most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of
6600-489: The area. With the great influx of religious refugees from all over Europe, many variations of Anabaptism appeared in Moravia, with Jarold Zeman documenting at least ten slightly different versions. Jacob Wiedemann appeared at Nikolsburg and began to teach the pacifistic convictions of the Swiss Brethren, on which Hübmaier had been less authoritative. This would lead to a division between the Schwertler (sword-bearing) and
6720-659: The attempts of their enemies to slander them and by the attempts of their supporters to vindicate them. It was long popular to classify all Anabaptists as Munsterites and radicals associated with the Zwickau prophets, Jan Matthys , John of Leiden , and Müntzer. Those desiring to correct this error tended to over-correct and deny all connections between the larger Anabaptist movement and the most radical elements. The modern era of Anabaptist historiography arose with Roman Catholic scholar Carl Adolf Cornelius ' publication of Die Geschichte des Münsterischen Aufruhrs ( The History of
6840-685: The authority of the Bible. For the Mennonite side, the emphasis on the "inner" and "spiritual" permitted compromise to "escape persecution", while to the Joris side, the Mennonites were under the "dead letter of the Scripture". Because of persecution and expansion, some of the Low Country Mennonites emigrated to Vistula delta, a region settled by Germans but under Polish rule until it became part of Prussia in 1772. There they formed
6960-528: The beliefs of early Christianity , as a whole Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, "the love feast with feet washing, laying on of hands, anointing with oil, and the holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions." The name Anabaptist originated as an exonym meaning "one who baptizes again," referring to
7080-478: The bounds of the Church. Nevertheless, studies and criticism of Biblical translations were a particular and important focus of early Humanism, in Italy and beyond. Prominent Neo-Latin writers who were admired for their style in this early period included Pontano , Petrarch , Salutati , Bruni , Ficino , Pico della Mirandola in Italy; the Spaniard Juan Luis Vives ; and in northern Europe,
7200-408: The careful work of Petrarch, Politian and others, first the demand for manuscripts, and then the rush to bring works into print, led to the circulation of inaccurate copies for several centuries following. As the humanist reformers sought both to purify Latin grammar and style, and to make Latin applicable to concerns beyond the ecclesiastical, they began to create a body of Latin literature outside
7320-416: The council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525. The council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week. Since Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the council decision
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#17327647354477440-598: The cultural heritage of Ancient Greece and Byzantium , as well as Greek and Old Church Slavonic languages. Latin was taught extensively in the USA , during the colonial period on the European model of Latin medium education, but was among the first to allow this monopoly to recede. Both Latin and the Classics were very influential nevertheless, and supported an active Latin literature, especially in poetry. Latin played
7560-463: The date for a single starting point: "Hillerbrand and Bender (like Holl and Troeltsch) were in agreement that there was a single dispersion of Anabaptism …, which certainly ran through Zurich. The only question was whether or not it went back further to Saxony." After criticizing the standard polygenetic history, the authors found six groups in early Anabaptism which could be collapsed into three originating "points of departure": "South German Anabaptism,
7680-517: The early 16th century, including by Menno Simons in the Netherlands, Grebel in Switzerland, Müntzer in central Germany, Marpeck in the Tyrol, Peter Walpot in Moravia, and especially Balthasar Hubmaier in southern Germany, Switzerland, and Moravia. Baptist successionists have at times pointed to 16th-century Anabaptists as part of an apostolic succession of churches ("church perpetuity") from
7800-480: The early nineteenth century. In Neo-Latin's most productive phase, it dominated science, philosophy, law, and theology, and it was important for history, literature, plays, and poetry. Classical styles of writing, including approaches to rhetoric, poetical metres, and theatrical structures, were revived and applied to contemporary subject matter. It was a pan-European language for the dissemination of knowledge and communication between people with different vernaculars in
7920-478: The early nineteenth century. Neo-Latin includes extensive new word formation . Modern scholarly and technical nomenclature , such as in zoological and botanical taxonomy and international scientific vocabulary , draws extensively from this newly minted vocabulary, often in the form of classical or neoclassical compounds . Large parts of this new Latin vocabulary have seeped into English , French and several Germanic languages, particularly through Neo-Latin. In
8040-419: The eighteenth century, Latin was increasingly being learnt as a written and read language, with less emphasis on oral fluency. While it still dominated education, its position alongside Greek was increasingly attacked and began to erode. In the nineteenth century, education in Latin (and Greek) focused increasingly on reading and grammar, and mutated into the 'classics' as a topic, although it often still dominated
8160-482: The extent of potential records, even regarding printed works, there is extensive basic work to be done in cataloguing what is available, as well as in digitisation and translation of important works. Neo-Latin was, at least in its early days, an international language used throughout Catholic and Protestant Europe, as well as in the colonies of the major European powers. This area consisted of most of Europe, including Central Europe and Scandinavia ; its southern border
8280-545: The feelings concerning the social crisis which erupted in the German Peasants' War in southern Germany in 1525 as a revolt against feudal oppression. Under the leadership of Müntzer, it became a war against all constituted authorities and an attempt to establish by revolution an ideal Christian commonwealth, with absolute equality among persons and the community of goods. The Zwickau prophets were not Anabaptists (that is, they did not practise "rebaptism"); nevertheless,
8400-403: The fierce persecution unleashed by Ferdinand I . In November 1535, Hutter was captured near Klausen and taken to Innsbruck where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was dying out, largely because of the emigration to Moravia of the converts because of incessant persecution. Melchior Hoffman is credited with the introduction of Anabaptist ideas into
8520-416: The idea of a single origin of Anabaptists in a 1975 essay entitled "From Monogenesis to Polygenesis", suggesting that February 24, 1527, at Schleitheim is the proper date of the origin of Anabaptism. On this date the Swiss Brethren wrote a declaration of belief called the Schleitheim Confession . The authors of the essay note the agreement among previous Anabaptist historians on polygenesis, even when disputing
8640-529: The influence of humanism on Radical Reformers in the three originating points of departure to account for how this brand of reform could develop independently from each other. Relatively recent research, begun in a more advanced and deliberate manner by Andrew P. Klager, also explores how the influence and a particular reading of the Church Fathers contributed to the development of distinctly Anabaptist beliefs and practices in separate regions of Europe in
8760-495: The influence of Müntzer on the formation of South German Anabaptism. Similarly, author Steven Ozment links Hut and Hans Denck with Müntzer, Sebastian Franck , and others. Author Calvin Pater shows how Andreas Karlstadt influenced Swiss Anabaptism in various areas, including his view of Scripture, doctrine of the church, and views on baptism. Several historians, including Thor Hall, Kenneth Davis, and Robert Kreider, have also noted
8880-767: The inspirationists and rationalists as true Anabaptists. James M. Stayer used the term Anabaptist for those who rebaptized persons already "baptized" in infancy. Walter Klaassen was perhaps the first Mennonite scholar to define Anabaptists that way in his 1960 Oxford dissertation. This represents a rejection of the previous standard held by Mennonite scholars such as Bender and Friedmann. Another method of categorization acknowledges regional variations, such as Swiss Brethren (Grebel, Manz), Dutch and Frisian Anabaptism (Menno Simons, Dirk Philips ), and South German Anabaptism (Hübmaier, Marpeck). Historians and sociologists have made further distinctions between radical Anabaptists, who were prepared to use violence in their attempts to build
9000-524: The labors of Blaurock. Similar to the German Peasants' War, the Gaismair uprising set the stage by producing a hope for social justice. Michael Gaismair had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was quashed. Although little evidence exists of a connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of
9120-461: The late eighteenth century, as Neulatein , spreading to French and other languages in the nineteenth century. Medieval Latin had diverged quite substantially from the classical standard and saw notable regional variation and influence from vernacular languages. Neo-Latin attempts to return to the ideal of Golden Latinity in line with the Humanist slogan ad fontes . The new style of Latin
9240-641: The learner with spoken vocabulary for common topics, such as play and games, home work and describing travel. In short, Latin was taught as a "completely normal language", to be used as any other. Colloquia would also contain moral education. At a higher level, Erasmus' Colloquia helped equip Latin speakers with urbane and polite phraseology, and means of discussing more philosophical topics. Changes to Latin teaching varied by region. In Italy, with more urbanised schools and Universities, and wider curricula aimed at professions rather than just theology, Latin teaching evolved more gradually, and earlier, in order to speed up
9360-423: The learning of Latin. For instance, initial learning of grammar in a basic Latin word order followed the practice of medieval schools. In both medieval and Renaissance schools, practice in Latin written skills would then extend to prose style composition, as part of 'rhetoric'. In Italy, for prose for instance, a pupil would typically be asked to convert a passage in ordo naturalis to ordo artificialis , that
9480-478: The level of abstract thought addressed to other specialists. To begin with, knowledge was already transmitted through Latin and it maintained specialised vocabularies not found in vernacular languages. This did not preclude scientific writings also existing in vernaculars; for example Galileo , some of whose scientific writings were in Latin, while others were in Italian, the latter less academic and intended to reach
9600-586: The liturgy, resisting attempts even in the New World and China to diverge from it. As noted above, Jesuit schools fuelled a high standard of Latinity, and this was also supported by the growth of seminaries, as part of the Counter Reformation 's attempts to revitalise Catholic institutions. While in Protestant areas Latin was pushed out of the Church, this did not make Protestants hostile to Latin in education or universities. In fact, Latin remained
9720-467: The mainstream Reformers) to arise out of the Renaissance and Reformation . Two other branches were Spirituals or Inspirationists, who believed that they had received direct revelation from the Spirit, and rationalists or anti-Trinitarians, who rebelled against traditional Christian doctrine, like Michael Servetus." Those of the polygenesis viewpoint use Anabaptist to define the larger movement and include
9840-538: The martyr stories, compared to five to ten per cent in the other accounts." Anabaptists view themselves as a separate branch of Christianity, not being a part of Catholicism, Protestantism, Oriental Orthodoxy or Eastern Orthodoxy. Anabaptist beliefs were codified in the Schleitheim Confession in 1527, which best represents the beliefs of the various denominations of Anabaptism (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians). Anabaptist denominations, such as
9960-403: The mass?" Zwingli responded by saying the council would make that decision. At this point, Simon Stumpf, a radical priest from Höngg , answered saying, "The decision has already been made by the Spirit of God." This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city council allowed them. To
10080-426: The monogenesis view the time of origin is January 21, 1525, when Conrad Grebel baptized George Blaurock , and Blaurock in turn baptized several others immediately. These baptisms were the first "re-baptisms" known in the movement. This continues to be the most widely accepted date posited for the establishment of Anabaptism. James M. Stayer , Werner O. Packull [ de ] , and Klaus Deppermann disputed
10200-545: The most well known example. Throughout this period, Latin was a universal school subject, and indeed, the pre-eminent subject for elementary education in most of Europe and other places of the world that shared its culture. Schools were variously known as grammar schools in Britain, Latin schools in France, Germany, the Netherlands and colonial North America, and also Gymnasia in Germany and many other countries. Latin
10320-412: The peasants involved in the uprising later became Anabaptists. The common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants. Before Anabaptism was introduced to South Tyrol , Protestant ideas had been propagated in
10440-512: The period, English schools established with charitable structures open to the general public; now a kind of private academy), where the liturgy was still permitted to be conducted in Latin. In this period, it was common for poets and authors to write in Latin, either in place of or in addition to their native language. Latin was a language for "high art" in an "eternal language", that authors supposed might outlast contemporary vernacular writings. It allowed for an international readership that shared
10560-467: The position that the Anabaptists were of Waldensian origin. Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli . As early as 1522, it became evident that Zwingli was on a path of reform preaching when he began to question or criticize such Catholic practices as tithes , the mass , and even infant baptism. Zwingli had gathered a group of reform-minded men around him, with whom he studied classical literature and
10680-472: The practical working language of the Roman Catholic Church , and was taught throughout Europe to clerics through the medieval university system. It was a flexible language, with many neologisms. Changes in grammatical practices regarding syntax and other elements such as conjunctions had become established. The Renaissance reinforced the position of Latin as a spoken and written language by
10800-437: The practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves "Radical Reformers." Anabaptists require that baptismal candidates be able to make a confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to
10920-433: The prevalent social inequities and the preaching of men such as these have been seen as laying the foundation for the Anabaptist movement. The social ideals of the Anabaptist movement coincided closely with those of leaders in the German Peasants' War. Studies have found a very low percentage of subsequent sectarians to have taken part in the peasant uprising. Research on the origins of the Anabaptists has been tainted both by
11040-471: The process of emulating Classical models did not become complete. For instance, Catholic traditions preserved some features of medieval Latin, given the continued influence of some aspects of medieval theology. In secular texts, such as scientific, legal and philosophical works, neologisms continued to be needed, so while Neo-Latin authors might choose new formulations, they might also continue to use customary medieval forms, but in either case, could not aim for
11160-502: The radical group wrote letters to Martin Luther , Andreas Karlstadt , and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated, and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism "until the matter could be resolved". Zwingli broke off the meetings after two sessions, and Manz petitioned
11280-411: The radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform. Feeling frustrated, some of them began to meet on their own for Bible study. As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children. Seeking fellowship with other reform-minded people,
11400-434: The reform of Latin teaching. Among the most influential of these reformers was Calvin's Latin teacher and educational collaborator Corderius , whose bilingual colloquies were aimed at helping French-speaking children learn to speak Latin. Among Latin schools, the rapid growth of Jesuit schools made them known for their dedication to high attainment in written and spoken Latin to educate future priests. This took place after
11520-715: The reform of the new secular Latin teaching. The heyday of Neo-Latin was 1500–1700, when in the continuation of the Medieval Latin tradition, it served as the lingua franca of science, medicine, legal discourse, theology, education, and to some degree diplomacy in Europe. This coincided with the growth of printed literature; Latin dominated early publishing. Classic works such as Thomas More 's Utopia were published. Other prominent writers of this period include Dutchmen Grotius and Secundus and Scotsman George Buchanan . Women, while rarely published, also wrote and composed poetry in Latin, Elizabeth Jane Weston being
11640-497: The region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. The population in general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. Blaurock appears to have preached itinerantly in the Puster Valley region in 1527, which most likely was the first introduction of Anabaptist ideas in
11760-598: The rising belief during this period in the superiority of vernacular literatures, and the idea that only writing in one's first language could produce genuinely creative output, found in nationalism and Romanticism. More recently, the lack of trained Latinists has added to the barriers. More academic attention has been given to Neo-Latin studies since 1970, and the role and influence of Latin output in this period has begun to be reassessed. Rather than being an adjunct to Classical Latin forms, or an isolated, derivative and now largely irrelevant cultural output, Neo-Latin literature
11880-503: The same Classical and recent Latin cultural reference points. The literature did not stand apart from vernaculars, as naturally allusions and the same reference points could flow across language boundaries. However, these dynamics have become less well understood, as academics and other readers are not as familiar with the Latin works of the period, sometimes resulting in simplistic notions of competition and replacement of Latin over time. The actual processes were more complicated and are now
12000-435: The same people were codifying and promoting both Latin and vernacular languages, in a wider post-medieval process of linguistic standardisation. However, Latin was the first language that was available, fully formed, widely taught and used internationally across a wide variety of subjects. As such, it can be seen as the first "modern European language". It should also be noted that for Italian reformers of written Latin, there
12120-716: The scholarship by the Renaissance Humanists . Although scholarship initially focused on Ancient Greek texts, Petrarch and others began to change their understanding of good style and their own usage of Latin as they explored the texts of the Classical Latin world. Skills of textual criticism evolved to create much more accurate versions of extant texts through the fifteenth and sixteenth centuries, and some important texts were rediscovered. Comprehensive versions of author's works were published by Isaac Casaubon , Joseph Scaliger and others. Nevertheless, despite
12240-478: The school curriculum, especially for students aiming for entry to university. Learning moved gradually away from poetry composition and other written skills; as a language, its use was increasingly passive outside of classical commentaries and other specialised texts. Latin remained in active use in eastern Europe and Scandinavia for a longer period. In Poland, it was used as a vehicle of local government. This extended to those parts of Poland absorbed by Germany. Latin
12360-400: The scriptures. However, some of these young men began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in an October 1523 disputation held in Zurich. When the discussion of the mass was about to be ended without making any actual change in practice, Conrad Grebel stood up and asked "what should be done about
12480-422: The time of Christ. This view is held by some Baptists, some Mennonites, and some "true church" movements. The opponents of the Baptist successionism theory emphasize that these non-Catholic groups clearly differed from each other, that they held some heretical views, or that the groups had no connection with one another and had origins that were separate both in time and in place. A different strain of successionism
12600-1050: The way of life among them; Old Order Anabaptist groups include the Old Order Amish , the Old Order Mennonites , Old Order River Brethren , and the Old Order German Baptist Brethren . In between the assimilated mainline denominations (such as Mennonite Church USA and the Church of the Brethren ) and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as the Dunkard Brethren Church , Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for judicious use of modern conveniences and advanced technology. Emphasizing an adherence to
12720-413: The wide availability of Latin texts following the invention of printing , mark the transition to a new era of scholarship at the end of the 15th century, but there was no simple, decisive break with medieval traditions. Rather, there was a process of change in education, a choice of literary and stylistic models, and a move away from medieval techniques of language formation and argumentation. The end of
12840-417: The widening of education and its needs to address many more practical areas of knowledge, many of which were being written about for national audiences in the vernacular. The exact size of the Neo-Latin corpus is currently incalculable, but dwarfs that of Latin in all other periods combined. Material includes personal, unpublished, bureaucratic, educational, and academic output such as notes and theses. Given
12960-556: Was a major movement in Western Christianity that, in 16th-century Europe, among other things, posed a religious and political challenge to the Catholic Church and to papal authority. The Reformation was the start of Protestantism and represented a split in the Western Church that produced multiple churches and denominations that had different ways of conducting Christian worship and Christian life relative to
13080-436: Was a transplant from other areas of Europe, Moravia soon became a center for the growing movement, largely because of the greater religious tolerance found there. Hans Hut was an early evangelist in the area, with one historian crediting him with baptizing more converts in two years than all the other Anabaptist evangelists put together. The coming of Balthasar Hübmaier to Nikolsburg was a definite boost for Anabaptist ideas to
13200-443: Was adopted throughout Europe, first through the spread of urban education in Italy, and then the rise of the printing press and of early modern schooling. Latin was learnt as a spoken language as well as written, as the vehicle of schooling and University education, while vernacular languages were still infrequently used in such settings. As such, Latin dominated early publishing, and made up a significant portion of printed works until
13320-401: Was another notable leader in early South German Anabaptism who attempted to steer between the two extremes of Denck's inner Holiness and the legalistic standards of the other Anabaptists. Roman Catholics and Protestants alike persecuted the Anabaptists, resorting to torture and execution in attempts to curb the growth of the movement. The Protestants under Zwingli were the first to persecute
13440-453: Was appropriate to put so much emphasis on abstract language skills such as Latin poetry composition. As time went on, the difficulties with Latin teaching began to lead to calls to move away from an emphasis on spoken Latin and the introduction of more native-language-medium teaching. At the beginning of the Renaissance, universities in northern Europe were still dominated by theology and related topics, while Italian universities were teaching
13560-412: Was frequently the normal medium of education, both for teaching the Latin language, and for other subjects. Fluency in spoken Latin was an objective as well as the ability to read and write; evidence of this includes the emphasis on use of diacritics to maintain understanding of vowel quantity, which is important orally, and also on the use of Colloquia for children's learning, which would help to equip
13680-446: Was in Latin, across the curriculum. Many universities hosted newly or recently-written Latin plays , which formed a significant body of literature before 1650. Plays included satires on student life, such as the play Studentes (Students), which went through many reprints. Enforcement of Latin-only rules tended to decline especially after 1650. Latin dominated topics of international academic and scientific interest, especially at
13800-551: Was largely responsible for the mass emigrations to North America by the Amish, Hutterites, and Mennonites. Unlike Calvinists , Anabaptists failed to gain recognition in the Peace of Westphalia of 1648, and as a result they continued to be persecuted in Europe long after that treaty was signed. Anabaptism stands out among other groups of martyrs, in that Anabaptist martyrologies feature women more prominently, "making up thirty per cent of
13920-423: Was no clear divide between Italian and Latin; the latter was seen by Petrarch for example as an artificial and literary version of the spoken language. While Italian in this period also begins to be used as a separate written language, it was not always seen as wholly separate from Latin. The Protestant Reformation (1520–1580), though it removed Latin from the liturgies of the churches of Northern Europe, promoted
14040-647: Was of course the major language of Christian theology. Both Catholic and Protestant writers published in Latin. While Protestant writers would also write in vernaculars, Latin was important for the international dissemination of ideas. Legal discourse, medicine, philosophy and sciences started from a strong Latin tradition, and continued as such. This began to change in the late seventeenth century, as philosophers and others began to write in their native language first, and translate into Latin for international audiences. Translations would tend to prioritise accuracy over style. The Catholic Church made exclusive use of Latin in
14160-477: Was personal to him and others who had not baptized their children. Thus, when 16 of the radicals met on January 21, the situation seemed particularly dark. The Hutterian Chronicle records the event: After prayer, George of the House of Jacob (George Blaurock) stood up and besought Conrad Grebel for God's sake to baptize him with the true Christian baptism upon his faith and knowledge. And when he knelt down with such
14280-675: Was the Mediterranean Sea, with the division more or less corresponding to the modern eastern borders of Finland , the Baltic states , Poland , Slovakia , Hungary and Croatia . Russia 's acquisition of Kyiv in the later 17th century introduced the study of Latin to Russia. Russia relied on Latin for some time as a vehicle to exchange scientific knowledge. Nevertheless, the use of Latin in Orthodox eastern Europe did not reach pervasive levels due to their strong cultural links to
14400-615: Was used as a common tongue between parts of the Austrian Empire, particularly Hungary and Croatia, at least until the 1820s. Croatia maintained a Latin poetry tradition through the nineteenth century. Latin also remained the language of the Catholic Church and of oral debate at a high level in international conferences until the mid twentieth century. Over time, and especially in its later phases after its practical value had severely declined, education that included strong emphasis on Latin and Greek became associated with elitism and as
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