List of forms of government
149-421: Anarchy is a form of society without rulers . As a type of stateless society , it is commonly contrasted with states , which are centralised polities that claim a monopoly on violence over a permanent territory . Beyond a lack of government , it can more precisely refer to societies that lack any form of authority or hierarchy . While viewed positively by anarchists , the primary advocates of anarchy, it
298-618: A chief is merely a person of influence, and leadership is based on personal qualities. The family forms the main social unit , with most members being related by birth or marriage. The anthropologist Marshall Sahlins described hunter-gatherers as the " original affluent society " due to their extended leisure time: Sahlins estimated that adults in hunter gatherer societies work three to five hours per day. This perspective has been challenged by other researchers, who have pointed out high mortality rates and perennial warfare in hunter-gatherer societies. Proponents of Sahlins' view argue that
447-453: A social revolution . Upon joining the IWA, in 1869, Bakunin drew up a programme for such a Brotherhood, in which he infused the word "anarchy" with a more positive connotation: We do not fear anarchy, we invoke it. For we are convinced that anarchy, meaning the unrestricted manifestation of the liberated life of the people, must spring from liberty, equality, the new social order, and the force of
596-452: A "degenerate form of anarchy", in which there is an absence, not just of rulers, but of any kind of political organization. He contrasts the "rule of all" under anarchy with the "rule of none" under chaos. Since its conception, anarchy has been used in both a positive and negative sense, respectively describing a free society without coercion or a state of chaos. When the word "anarchy" ( Greek : αναρχία , romanized : anarchia )
745-454: A certain sense common, but, as a general rule, private; for, when everyone has a distinct interest, men will not complain of one another, and they will make more progress because everyone will be attending to his own business... And further, there is the greatest pleasure in doing a kindness or service to friends or guests or companions, which can only be rendered when a man has private property. These advantages are lost by excessive unification of
894-518: A city is likely impossible, however, generally assuming that philosophers would refuse to rule and the people would refuse to compel them to do so. Whereas the Republic is premised on a distinction between the sort of knowledge possessed by the philosopher and that possessed by the king or political man, Socrates explores only the character of the philosopher; in the Statesman , on the other hand,
1043-649: A classification comes from sociologist Gerhard Lenski who lists: (1) hunting and gathering; (2) horticultural; (3) agricultural; and (4) industrial; as well as specialized societies (e.g., fishing or herding). Some cultures have developed over time toward more complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes have, at times, settled around seasonal food stocks to become agrarian villages. Villages have grown to become towns and cities. Cities have turned into city-states and nation-states . However, these processes are not unidirectional. In
1192-482: A common superior". They would be subject only to natural law , with otherwise "perfect freedom to order their actions". In depicting the "state of nature" to be a free and equal society governed by natural law, Locke distinguished between society and the state. He argued that, without established laws, such a society would be inherently unstable, which would make a limited government necessary in order to protect people's natural rights . He likewise argued that limiting
1341-521: A corrupted form of direct democracy , although it later came to be conceived of as its own form of political regime, distinct from any kind of democracy. According to the traditional conception of political regimes, anarchy results when authority is derived from a majority of people who pursue their own interests. During the Middle Ages , the word "anarchia" came into use in Latin, in order to describe
1490-425: A decreased need for agricultural labor leads to urbanization . Industrial societies are often capitalist , and have high degrees of inequality along with high social mobility , as businesspeople use the market to amass large amounts of wealth. Working conditions in factories are generally restrictive and harsh. Workers, who have common interests, may organize into labor unions to advance those interests. On
1639-590: A distorted resemblance to "true liberty" and could eventually give way to "the best form of human society". This positive conception of anarchy was soon taken up by other political philosophers. In his 1792 work The Limits of State Action , Wilhelm von Humboldt came to consider an anarchist society, which he conceived of as a community built on voluntary contracts between educated individuals, to be "infinitely preferred to any State arrangements". The French political philosopher Donatien Alphonse François , in his 1797 novel Juliette , questioned what form of government
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#17327659274231788-453: A diverse range of subgroups, and the makeup of these ethnic groups can change over time at both the collective and individual level. Ethnic groupings can play a powerful role in the social identity and solidarity of ethnopolitical units. Ethnic identity has been closely tied to the rise of the nation state as the predominant form of political organization in the 19th and 20th centuries. Governments create laws and policies that affect
1937-426: A division of labor where women take on reproductive labor and other domestic roles. Gender roles have varied historically, and challenges to predominant gender norms have recurred in many societies. All human societies organize, recognize and classify types of social relationships based on relations between parents, children and other descendants ( consanguinity ), and relations through marriage ( affinity ). There
2086-570: A firm conclusion, or aporetically , has stimulated debate over the meaning of the Socratic method . Socrates is said to have pursued this probing question-and-answer style of examination on a number of topics, usually attempting to arrive at a defensible and attractive definition of a virtue . While Socrates' recorded conversations rarely provide a definite answer to the question under examination, several maxims or paradoxes for which he has become known recur. Socrates taught that no one desires what
2235-503: A founding father of anarchism, Godwin himself mostly used the word "anarchy" in its negative definition, fearing that an immediate dissolution of government without any prior political development would lead to disorder. Godwin held that the anarchy could be best realised through gradual evolution, by cultivating reason through education, rather than through a sudden and violent revolution. But he also considered transitory anarchy to be preferable to lasting despotism , stating that anarchy bore
2384-491: A hot thing cold). Therefore, they cannot truly be opposites but rather must both be manifestations of some underlying unity that is neither. This underlying unity (substratum, arche ) could not be any of the classical elements, since they were one extreme or another. For example, water is wet, the opposite of dry, while fire is dry, the opposite of wet. This initial state is ageless and imperishable, and everything returns to it according to necessity. Anaximenes in turn held that
2533-605: A just and moral state of nature. Proudhon posited federalism as an organizational form and mutualism as an economic form, which he believed would lead towards the end goal of anarchy. In his 1863 work The Federal Principle , Proudhon elaborated his view of anarchy as "the government of each man by himself," using the English term of "self-government" as a synonym for it. According to Proudhon, under anarchy, "all citizens reign and govern" through direct participation in decision-making. He proposed that this could be achieved through
2682-489: A large social group sharing the same spatial or social territory , typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships ( social relations ) between individuals who share a distinctive culture and institutions ; a given society may be described as the sum total of such relationships among its constituent members. Human social structures are complex and highly cooperative, featuring
2831-483: A large area. Lenski differentiates between horticultural and agrarian societies by the use of the plow . Larger food supplies due to improved technology mean agrarian communities are larger than horticultural communities. A greater food surplus results in towns that become centers of trade. Economic trade in turn leads to increased specialization, including a ruling class, as well as educators, craftspeople, merchants, and religious figures, who do not directly participate in
2980-491: A large group of people in an ordered community, in a country or several similar countries, or the 'state of being with other people', e.g. "they lived in medieval society." The term dates back to at least 1513 and comes from the 12th-century French societe (modern French société ) meaning 'company'. Societe was in turn derived from the Latin word societas ('fellowship,' 'alliance', 'association'), which in turn
3129-420: A more complex division of labor. Specialized roles in horticultural societies include craftspeople, shamans (religious leaders), and traders. This role specialization allows horticultural societies to create a variety of artifacts. Scarce, defensible resources can lead to wealth inequalities in horticultural political systems. Agrarian societies use agricultural technological advances to cultivate crops over
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#17327659274233278-418: A new world, lawless and thereby free." Bakunin popularised "anarchy" as a term, using both its negative and positive definitions, in order to respectively describe the disorderly destruction of revolution and the construction of a new social order in the post-revolutionary society. Bakunin envisioned the creation of an "International Brotherhood", which could lead people through "the thick of popular anarchy" in
3427-466: A participant referred to as the Eleatic Stranger discusses the sort of knowledge possessed by the political man, while Socrates listens quietly. Although rule by a wise man would be preferable to rule by law, the wise cannot help but be judged by the unwise, and so in practice, rule by law is deemed necessary. Both the Republic and the Statesman reveal the limitations of politics, raising
3576-401: A pre-industrial society, food production, which is carried out through the use of human and animal labor , is the main economic activity. These societies can be subdivided according to their level of technology and their method of producing food. These subdivisions are hunting and gathering, pastoral, horticultural, and agrarian. The main form of food production in hunter-gatherer societies is
3725-460: A precursor to Epicurus ' total break between science and religion. Pythagoras lived at approximately the same time that Xenophanes did and, in contrast to the latter, the school that he founded sought to reconcile religious belief and reason. Little is known about his life with any reliability, however, and no writings of his survive, so it is possible that he was simply a mystic whose successors introduced rationalism into Pythagoreanism, that he
3874-526: A rate comparable to other primates (although humans kill adults at a relatively high rate and have a relatively low rate of infanticide ). Another school of thought suggests that war is a relatively recent phenomenon and appeared due to changing social conditions. While not settled, the current evidence suggests warlike behavior only became common about 10,000 years ago, and in many regions even more recently. Phylogenetic analysis predicts 2% of human deaths to be caused by homicide, which approximately matches
4023-622: A shared need for defense. Sedentary life, in Khaldun's view, was marked by secularization, decreased social cohesion, and increased interest in luxury. Rizal was a Filipino nationalist living toward the end of the Spanish Colonial Period who theorized about colonial societies. Rizal argued that indolence , which the Spanish used to justify their colonial occupation, was instead caused by the colonial occupation. Rizal compared
4172-519: A single good , which was apparently combined with the Eleatic doctrine of Unity . Their work on modal logic , logical conditionals , and propositional logic played an important role in the development of logic in antiquity, and were influences on the subsequent creation of Stoicism and Pyrrhonism . During the Hellenistic and Roman periods, many different schools of thought developed in
4321-403: A social category that identify together as a group based on shared attributes that distinguish them from other groups. These shared attributes can be a common set of traditions, ancestry , language , history, society, culture, nation, religion, or social treatment within their residing area. There is no generally accepted definition of what constitutes an ethnic group, and humans have evolved
4470-462: A stateless society might lead to greater happiness for humankind and has been attributed the maxim "that government is best which governs least". Jefferson's political philosophy later inspired the development of individualist anarchism in the United States , with contemporary right-libertarians proposing that private property could be used to guarantee anarchy. Pierre-Joseph Proudhon was
4619-418: A system of federalism and decentralisation , in which every community is self-governing and any delegation of decision-making is subject to immediate recall . He likewise called for the economy to be brought under industrial democracy , which would abolish private property . Proudhon believed that all this would eventually lead to anarchy, as individual and collective interests aligned and spontaneous order
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4768-499: A transcendental mathematical relation. Heraclitus must have lived after Xenophanes and Pythagoras, as he condemns them along with Homer as proving that much learning cannot teach a man to think; since Parmenides refers to him in the past tense, this would place him in the 5th century BC. Contrary to the Milesian school , which posits one stable element as the arche , Heraclitus taught that panta rhei ("everything flows"),
4917-512: A wide variety of subjects, including astronomy , epistemology , mathematics , political philosophy , ethics , metaphysics , ontology , logic , biology , rhetoric and aesthetics . Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy . Greek philosophy has influenced much of Western culture since its inception, and can be found in many aspects of public education. Alfred North Whitehead once claimed: "The safest general characterization of
5066-579: Is a positive anarchy [...] it is the liberty that is the MOTHER, not the daughter, of order." While acknowledging this common definition of anarchy as disorder, Proudhon claimed that it was actually authoritarian government and wealth inequality that were the true causes of social disorder. By counterposing this against anarchy, which he defined as an absence of rulers, Proudhon declared that "just as man seeks justice in equality, society seeks order in anarchy". Proudhon based his case for anarchy on his conception of
5215-582: Is a story that Protagoras , too, was forced to flee and that the Athenians burned his books. Socrates, however, is the only subject recorded as charged under this law, convicted, and sentenced to death in 399 BC (see Trial of Socrates ). In the version of his defense speech presented by Plato, he claims that it is the envy he arouses on account of his being a philosopher that will convict him. Numerous subsequent philosophical movements were inspired by Socrates or his younger associates. Plato casts Socrates as
5364-654: Is achieved. Proudhon thus came to be known as the "father of anarchy" by the anarchist movement, which emerged from the libertarian socialist faction of the International Workingmen's Association (IWA). Until the establishment of IWA in 1864, there had been no anarchist movement, only individuals and groups that saw anarchy as their end goal. One of Proudhon's keenest students was the Russian revolutionary Mikhail Bakunin , who adopted his critiques of private property and government, as well as his views on
5513-563: Is also a third type of familial relationship applied to godparents or adoptive children ( fictive ). These culturally defined relationships are referred to as kinship. In many societies, it is one of the most important social organizing principles and plays a role in transmitting status and inheritance . All societies have rules of incest taboo , according to which marriage between certain kinds of kin relations are prohibited; and some societies also have rules of preferential marriage with certain other kin relations. Human ethnic groups are
5662-467: Is also often defined synonymously as chaos or social disorder , reflecting the state of nature as depicted by Thomas Hobbes . By this definition, anarchy represents not only an absence of government but also an absence of governance . This connection of anarchy with chaos usually assumes that, without government, no means of governance exist and thus that disorder is an unavoidable outcome of anarchy. Sociologist Francis Dupuis-Déri has described chaos as
5811-538: Is bad, and so if anyone does something that truly is bad, it must be unwillingly or out of ignorance; consequently, all virtue is knowledge. He frequently remarks on his own ignorance (claiming that he does not know what courage is, for example). Plato presents him as distinguishing himself from the common run of mankind by the fact that, while they know nothing noble and good, they do not know that they do not know, whereas Socrates knows and acknowledges that he knows nothing noble and good. The great statesman Pericles
5960-399: Is called Church , Monarchy , constitutional State , bourgeois Republic , or even revolutionary Dictatorship . We detest and reject all of them equally as the unfailing sources of exploitation and despotism. Society This is an accepted version of this page A society ( / s ə ˈ s aɪ ə t i / ) is a group of individuals involved in persistent social interaction or
6109-577: Is derived from the Republic , the Laws , and the Statesman . The first of these contains the suggestion that there will not be justice in cities unless they are ruled by philosopher kings ; those responsible for enforcing the laws are compelled to hold their women, children, and property in common ; and the individual is taught to pursue the common good through noble lies ; the Republic says that such
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6258-557: Is mostly focused on processing raw materials into finished products. Present-day societies vary in their degree of industrialization, with some using mostly newer energy sources (e.g. coal, oil , and nuclear energy ), and others continuing to rely on human and animal power. Industrialization is associated with population booms and the growth of cities. Increased productivity, as well as the stability caused by improved transportation, leads to decreased mortality and resulting population growth. Centralized production of goods in factories and
6407-409: Is no coming into being or passing away, genesis or decay, they said that things appear to come into being and pass away because the elements out of which they are composed assemble or disassemble while themselves being unchanging. Leucippus also proposed an ontological pluralism with a cosmogony based on two main elements: the vacuum and atoms. These, by means of their inherent movement, are crossing
6556-523: Is not always easy to distinguish between the two. While the Socrates presented in the dialogues is often taken to be Plato's mouthpiece, Socrates' reputation for irony , his caginess regarding his own opinions in the dialogues, and his occasional absence from or minor role in the conversation serve to conceal Plato's doctrines. Much of what is said about his doctrines is derived from what Aristotle reports about them. The political doctrine ascribed to Plato
6705-424: Is not only prudent but also a moral and political obligation to avoid anarchy and submit to a state. Kant thus concluded that even if people did not desire to leave anarchy, they ought to as a matter of duty to abide by universal laws. In contrast, Edmund Burke 's 1756 work A Vindication of Natural Society , argued in favour of anarchist society in a defense of the state of nature. Burke insisted that reason
6854-418: Is seen as a characteristic that differentiates humans from other animals. Trade has even been cited as a practice that gave Homo sapiens a major advantage over other hominids; evidence suggests early H. sapiens made use of long-distance trade routes to exchange goods and ideas, leading to cultural explosions and providing additional food sources when hunting was sparse. Such trade networks did not exist for
7003-510: Is similar to hunter-gatherers (about 50 individuals), but unlike hunter gatherers, pastoral societies usually consist of multiple communities—the average pastoral society contains thousands of people. This is because pastoral groups tend to live in open areas where movement is easy, which enables political integration. Pastoral societies tend to create a food surplus, and have specialized labor and high levels of inequality. Fruits and vegetables grown in garden plots, that have been cleared from
7152-405: Is the arche of everything. Pythagoreanism also incorporated ascetic ideals, emphasizing purgation, metempsychosis , and consequently a respect for all animal life; much was made of the correspondence between mathematics and the cosmos in a musical harmony. Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on
7301-447: Is viewed negatively by advocates of statism , who see it in terms of social disorder . The word "anarchy" was first defined by Ancient Greek philosophy , which understood it to be a corrupted form of direct democracy , where a majority of people exclusively pursue their own interests. This use of the word made its way into Latin during the Middle Ages , before the concepts of anarchy and democracy were disconnected from each other in
7450-592: The φύσις of all things." Xenophanes was born in Ionia , where the Milesian school was at its most powerful and may have picked up some of the Milesians' cosmological theories as a result. What is known is that he argued that each of the phenomena had a natural rather than divine explanation in a manner reminiscent of Anaximander's theories and that there was only one god, the world as a whole, and that he ridiculed
7599-459: The Age of Enlightenment contrasted the state with what they called the " state of nature ", a hypothetical description of stateless society, although they disagreed on its definition. Thomas Hobbes considered the state of nature to be a "nightmare of permanent war of all against all". In contrast, John Locke considered it to be a harmonious society in which people lived "according to reason, without
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#17327659274237748-567: The European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy , Early Islamic philosophy , Medieval Scholasticism , the European Renaissance and the Age of Enlightenment . Greek philosophy was influenced to some extent by the older wisdom literature and mythological cosmogonies of
7897-569: The Hellenistic world and then the Greco-Roman world. The spread of Christianity throughout the Roman world, followed by the spread of Islam , ushered in the end of Hellenistic philosophy and the beginnings of Medieval philosophy , which was dominated by the three Abrahamic traditions: Jewish philosophy , Christian philosophy , and early Islamic philosophy . Pyrrho of Elis , a Democritean philosopher, traveled to India with Alexander
8046-530: The New Academy , although some ancient authors added further subdivisions, such as a Middle Academy . The Academic skeptics did not doubt the existence of truth ; they just doubted that humans had the capacities for obtaining it. They based this position on Plato's Phaedo , sections 64–67, in which Socrates discusses how knowledge is not accessible to mortals. While the objective of the Pyrrhonists
8195-591: The absence of pain in the body and trouble in the mind". The founder of Stoicism, Zeno of Citium , was taught by Crates of Thebes, and he took up the Cynic ideals of continence and self-mastery, but applied the concept of apatheia (indifference) to personal circumstances rather than social norms, and switched shameless flouting of the latter for a resolute fulfillment of social duties. Logic and physics were also part of early Stoicism, further developed by Zeno's successors Cleanthes and Chrysippus . Their metaphysics
8344-479: The ancient Near East , though the extent of this influence is widely debated. The classicist Martin Litchfield West states, "contact with oriental cosmology and theology helped to liberate the early Greek philosophers' imagination; it certainly gave them many suggestive ideas. But they taught themselves to reason. Philosophy as we understand it is a Greek creation". Subsequent philosophic tradition
8493-720: The anthropomorphism of the Greek religion by claiming that cattle would claim that the gods looked like cattle, horses like horses, and lions like lions, just as the Ethiopians claimed that the gods were snub-nosed and black and the Thracians claimed they were pale and red-haired. Xenophanes was highly influential to subsequent schools of philosophy. He was seen as the founder of a line of philosophy that culminated in Pyrrhonism , possibly an influence on Eleatic philosophy , and
8642-455: The arche was air, although John Burnet argues that by this, he meant that it was a transparent mist, the aether . Despite their varied answers, the Milesian school was searching for a natural substance that would remain unchanged despite appearing in different forms, and thus represents one of the first scientific attempts to answer the question that would lead to the development of modern atomic theory; "the Milesians," says Burnet, "asked for
8791-462: The common good or in the name of the public interest , but as property they own. Caste systems , as historically found in South Asia, are associated with agrarian societies, where lifelong agricultural routines depend upon a rigid sense of duty and discipline. The scholar Donald Brown suggests that an emphasis in the modern West on personal liberties and freedoms was in large part a reaction to
8940-597: The eternal existence of the Christian God . It later came to reconstitute its original political definition, describing a society without government. Christian theologists came to claim that all humans were inherently sinful and ought to submit to the omnipotence of higher power, with the French Protestant reformer John Calvin declaring that even the worst form of tyranny was preferable to anarchy. The Scottish Quaker Robert Barclay also denounced
9089-424: The means of production . Symbolic interactionism is a microsociological theory that focuses on individuals and how the individual relates to society. Symbolic interactionists study humans' use of shared language to create common symbols and meanings, and use this frame of reference to understand how individuals interact to create symbolic worlds, and in turn, how these worlds shape individual behaviors . In
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#17327659274239238-504: The pre-Socratics gained currency with the 1903 publication of Hermann Diels' Fragmente der Vorsokratiker , although the term did not originate with him. The term is considered useful because what came to be known as the "Athenian school" (composed of Socrates, Plato, and Aristotle ) signaled the rise of a new approach to philosophy; Friedrich Nietzsche 's thesis that this shift began with Plato rather than with Socrates (hence his nomenclature of "pre-Platonic philosophy") has not prevented
9387-426: The pyramids . Thales inspired the Milesian school of philosophy and was followed by Anaximander , who argued that the substratum or arche could not be water or any of the classical elements but was instead something "unlimited" or "indefinite" (in Greek, the apeiron ). He began from the observation that the world seems to consist of opposites (e.g., hot and cold), yet a thing can become its opposite (e.g.,
9536-555: The regimes described in Plato's Republic and Laws , and refers to the theory of forms as "empty words and poetic metaphors". He is generally presented as giving greater weight to empirical observation and practical concerns. Aristotle's fame was not great during the Hellenistic period , when Stoic logic was in vogue, but later peripatetic commentators popularized his work, which eventually contributed heavily to Islamic, Jewish, and medieval Christian philosophy. His influence
9685-563: The sage and the fool. Slight as the difference may appear between the positions of the Academic skeptics and the Pyrrhonists, a comparison of their lives leads to the conclusion that a practical philosophical moderation was the characteristic of the Academic skeptics whereas the objectives of the Pyrrhonists were more psychological. Following the end of the skeptical period of the Academy with Antiochus of Ascalon , Platonic thought entered
9834-866: The specialization of labor via social roles . Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms . So far as it is collaborative , a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis. Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. The term "society" often refers to
9983-656: The "anarchy" of libertines such as the Ranters . In contrast, radical Protestants such as the Diggers advocated for anarchist societies based on common ownership . Although following attempts to establish such a society, the Digger Gerard Winstanley came to advocate for an authoritarian form of communism . During the 16th century, the term "anarchy" first came into use in the English language . It
10132-460: The Great 's army where Pyrrho was influenced by Buddhist teachings, most particularly the three marks of existence . After returning to Greece, Pyrrho started a new school of philosophy, Pyrrhonism , which taught that it is one's opinions about non-evident matters (i.e., dogma ) that prevent one from attaining eudaimonia . Pyrrhonism places the attainment of ataraxia (a state of equanimity ) as
10281-582: The Great , and ultimately returned to Athens a decade later to establish his own school: the Lyceum . At least twenty-nine of his treatises have survived, known as the corpus Aristotelicum , and address a variety of subjects including logic , physics , optics , metaphysics , ethics , rhetoric , politics , poetry , botany, and zoology. Aristotle is often portrayed as disagreeing with his teacher Plato (e.g., in Raphael 's School of Athens ). He criticizes
10430-400: The Milesian school, in suggesting that the substratum could appear in a variety of different guises, implied that everything that exists is corpuscular, Parmenides argued that the first principle of being was One, indivisible, and unchanging. Being, he argued, by definition implies eternality, while only that which is can be thought; a thing which is , moreover, cannot be more or less, and so
10579-439: The United States, the richest tenth of humans hold more than seven-tenths of those regions' total wealth. The willingness of humans to kill other members of their species en masse through organized conflict (i.e. war) has long been the subject of debate. One school of thought is that war evolved as a means to eliminate competitors, and that violence is an innate human characteristic. Humans commit violence against other humans at
10728-437: The ability to change affiliation with social groups relatively easily, including leaving groups with previously strong alliances, if doing so is seen as providing personal advantages. Ethnicity is separate from the concept of race , which is based on physical characteristics, although both are socially constructed . Assigning ethnicity to a certain population is complicated, as even within common ethnic designations there can be
10877-506: The absence of rulers . While anarchy specifically represents a society without rulers, it can more generally refer to a stateless society , or a society without government . Anarchy is thus defined in direct contrast to the State , an institution that claims a monopoly on violence over a given territory . Anarchists such as Errico Malatesta have also defined anarchy more precisely as a society without authority , or hierarchy . Anarchy
11026-682: The access to electronic information resources increased at the beginning of the 21st century, special attention was extended from the information society to the knowledge society. A knowledge society generates, shares, and makes available to all members of the society knowledge that may be used to improve the human condition . A knowledge society differs from an information society in that it transforms information into resources that allow society to take effective action, rather than only creating and disseminating raw data . Social norms are shared standards of acceptable behavior by groups. Social norms, which can both be informal understandings that govern
11175-453: The behavior of members of a society, as well as be codified into rules and laws, are powerful drivers of human behavior. Social roles are norms, duties , and patterns of behavior that relate to an individual's social status. In functionalist thought, individuals form the structure of society by occupying social roles. According to symbolic interactionism, individuals use symbols to navigate and communicate roles. Erving Goffman used
11324-581: The choice of "Early Greek Philosophy" over "pre-Socratic philosophy" most notably because Socrates is contemporary and sometimes even prior to philosophers traditionally considered "pre-Socratic" (e.g., the Atomists). The early Greek philosophers (or "pre-Socratics") were primarily concerned with cosmology , ontology , and mathematics. They were distinguished from "non-philosophers" insofar as they rejected mythological explanations in favor of reasoned discourse. Thales of Miletus , regarded by Aristotle as
11473-461: The closest element to this eternal flux being fire. All things come to pass in accordance with Logos , which must be considered as "plan" or "formula", and "the Logos is common". He also posited a unity of opposites , expressed through dialectic , which structured this flux, such as that seeming opposites in fact are manifestations of a common substrate to good and evil itself. Heraclitus called
11622-410: The concept of information society has been discussed since the 1930s, in the present day, it is almost always applied to ways that information technologies impact society and culture. It therefore covers the effects of computers and telecommunications on the home, the workplace, schools, government, and various communities and organizations, as well as the emergence of new social forms in cyberspace. As
11771-445: The conclusion being that one cannot look to nature for guidance regarding how to live one's life. Protagoras and subsequent sophists tended to teach rhetoric as their primary vocation. Prodicus , Gorgias , Hippias , and Thrasymachus appear in various dialogues , sometimes explicitly teaching that while nature provides no ethical guidance, the guidance that the laws provide is worthless, or that nature favors those who act against
11920-586: The daily collection of wild plants and the hunting of wild animals. Hunter-gatherers move around constantly in search of food. As a result, they do not build permanent villages or create a wide variety of artifacts . The need for mobility also limits the size of these societies, and they usually only form small groups such as bands and tribes , usually with fewer than 50 people per community. Bands and tribes are relatively egalitarian , and decisions are reached through consensus . There are no formal political offices containing real power in band societies, rather
12069-580: The desirability of anarchy. During the Revolutions of 1848 , Bakunin wrote of his hopes of igniting a revolutionary upheaval in the Russian Empire , writing to the German poet Georg Herwegh that: "I do not fear anarchy, but desire it with all my heart". Although he still used the negative definition of anarchy as disorder, he nevertheless saw the need for "something different: passion and life and
12218-458: The development of anarchism , which advocates for the creation of anarchy through decentralisation and federalism . As a concept, anarchy is commonly defined by what it excludes. Etymologically, anarchy is derived from the Greek : αναρχία , romanized : anarchia ; where "αν" ("an") means "without" and "αρχία" ("archia") means "ruler". Therefore, anarchy is fundamentally defined by
12367-607: The difference between the changing, perceptible world and the unchanging, intelligible realm. Platonism stands in opposition to nominalism , which denies the existence of such abstract entities. Around 266 BC, Arcesilaus became head of the Platonic Academy , and adopted skepticism as a central tenet of Platonism , making Platonism nearly the same as Pyrrhonism . After Arcesilaus, Academic skepticism diverged from Pyrrhonism. This skeptical period of ancient Platonism, from Arcesilaus to Philo of Larissa , became known as
12516-585: The ethics of Cynicism to articulate Stoicism . Epicurus studied with Platonic and Pyrrhonist teachers before renouncing all previous philosophers (including Democritus , on whose atomism the Epicurean philosophy relies). The philosophic movements that were to dominate the intellectual life of the Roman Empire were thus born in this febrile period following Socrates' activity, and either directly or indirectly influenced by him. They were also absorbed by
12665-609: The expanding Muslim world in the 7th through 10th centuries AD, from which they returned to the West as foundations of Medieval philosophy and the Renaissance , as discussed below. Plato was an Athenian of the generation after Socrates . Ancient tradition ascribes thirty-six dialogues and thirteen letters to him, although of these only twenty-four of the dialogues are now universally recognized as authentic; most modern scholars believe that at least twenty-eight dialogues and two of
12814-447: The first person known to self-identify as an anarchist, adopting the label in order to provoke those that took anarchy to mean disorder. Proudhon was one of the first people to use the word "anarchy" ( French : anarchie ) in a positive sense, to mean a free society without government. To Proudhon, as anarchy did not allow coercion, it could be defined synoymously with liberty . In arguing against monarchy , he claimed that "the Republic
12963-459: The first philosopher, held that all things arise from a single material substance, water. It is not because he gave a cosmogony that John Burnet calls him the "first man of science", but because he gave a naturalistic explanation of the cosmos and supported it with reasons. According to tradition, Thales was able to predict an eclipse and taught the Egyptians how to measure the height of
13112-512: The freedom from fears and desires was happiness itself. Platonism is the philosophy of Plato , asserting the existence of abstract objects , which exist in a realm distinct from both the physical world and the mind. Central to Platonism is the Theory of Forms , where ideal Forms or perfect archetypes are considered the true reality, with the physical world being an imperfect reflection. This philosophy has influenced Western thought , emphasizing
13261-572: The functionalist school of thought, individuals in society work together like organs in the body to create emergent behavior, sometimes referred to as collective consciousness . 19th century sociologists Auguste Comte and Émile Durkheim , for example, believed that society constitutes a separate "level" of reality, distinct from both biological and inorganic matter. Explanations of social phenomena had therefore to be constructed within this level, individuals being merely transient occupants of comparatively stable social roles. Conflict theorists take
13410-537: The further development of governance within and between communities. As of 2022 , according to The Economist , 43% of national governments were democracies , 35% autocracies , and 22% containing elements of both. Many countries have formed international political organizations and alliances, the largest being the United Nations with 193 member states. Trade, the voluntary exchange of goods and services, has long been an aspect of human societies, and it
13559-430: The general well-being of humans in hunter gatherer societies challenges the purported relationship between technological advancement and human progress . Rather than searching for food on a daily basis, members of a pastoral society rely on domesticated herd animals to meet their food needs. Pastoralists typically live a nomadic life, moving their herds from one pasture to another. Community size in pastoral societies
13708-429: The heavens, placed it in cities, introduced it into families, and obliged it to examine into life and morals, and good and evil." By this account he would be considered the founder of political philosophy . The reasons for this turn toward political and ethical subjects remain the object of much study. The fact that many conversations involving Socrates (as recounted by Plato and Xenophon ) end without having reached
13857-694: The implications of modernity , and that their analysis of non-Western cultures is therefore limited in scope. As examples of nonwestern thinkers who took a systematic approach to understanding society, al-Attas mentions Ibn Khaldun (1332–1406) and José Rizal (1861–1896). Khaldun, an Arab living in the 14th century, understood society, along with the rest of the universe, as having "meaningful configuration", with its perceived randomness attributable to hidden causes. Khaldun conceptualized social structures as having two fundamental forms: nomadic and sedentary. Nomadic life has high social cohesion ( asabijja ), which Khaldun argued arose from kinship, shared customs, and
14006-512: The jungle or forest, provide the main source of food in a horticultural society. These societies have a similar level of technology and complexity to pastoral societies. Along with pastoral societies, horticultural societies emerged about 10,000 years ago, after technological changes of the Agricultural Revolution made it possible to cultivate crops and raise animals. Horticulturists use human labor and simple tools to cultivate
14155-450: The land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a long period of time. This allows them to build permanent or semi-permanent villages. As with pastoral societies, surplus food leads to
14304-520: The latter half of the 20th century, theorists began to view society as socially constructed . In this vein, sociologist Peter L. Berger describes society as "dialectic": Society is created by humans, but this creation turns in turn creates or molds humans. The sociologic emphasis placed on functionalism, conflict theory, and symbolic interactionism, has been criticized as Eurocentric . The Malaysian sociologist Syed Farid al-Attas , for example, argues that Western thinkers are particularly interested in
14453-466: The laws. Socrates , believed to have been born in Athens in the 5th century BC , marks a watershed in ancient Greek philosophy. Athens was a center of learning, with sophists and philosophers traveling from across Greece to teach rhetoric, astronomy, cosmology, and geometry. While philosophy was an established pursuit prior to Socrates, Cicero credits him as "the first who brought philosophy down from
14602-471: The letters were in fact written by Plato, although all of the thirty-six dialogues have some defenders. A further nine dialogues are ascribed to Plato but were considered spurious even in antiquity. Plato's dialogues feature Socrates, although not always as the leader of the conversation. (One dialogue, the Laws , instead contains an "Athenian Stranger".) Along with Xenophon , Plato is the primary source of information about Socrates' life and beliefs and it
14751-438: The main interlocutor in his dialogues , deriving from them the basis of Platonism (and by extension, Neoplatonism ). Plato's student Aristotle in turn criticized and built upon the doctrines he ascribed to Socrates and Plato, forming the foundation of Aristotelianism . Antisthenes founded the school that would come to be known as Cynicism and accused Plato of distorting Socrates' teachings. Zeno of Citium in turn adapted
14900-430: The metaphor of a theater to develop the dramaturgical lens , which argues that roles provide scripts that govern social interactions. The division of humans into male and female gender roles has been marked culturally by a corresponding division of norms, practices , dress , behavior , rights, duties, privileges , status , and power . Some argue that gender roles arise naturally from sex differences , which lead to
15049-507: The most famous is perhaps the Allegory of the Cave . It likens most humans to people tied up in a cave, who look only at shadows on the walls and have no other conception of reality. If they turned around, they would see what is casting the shadows (and thereby gain a further dimension to their reality). If some left the cave, they would see the outside world illuminated by the sun (representing
15198-552: The most famous of which is his theory of forms . It holds that non-material abstract (but substantial ) forms (or ideas), and not the material world of change known to us through our physical senses, possess the highest and most fundamental kind of reality. He argued extensively in the Phaedo , Phaedrus , and Republic for the immortality of the soul, and he believed specifically in reincarnation . Plato often uses long-form analogies (usually allegories ) to explain his ideas;
15347-419: The most influential philosophers of all time, stressed the implication that understanding relies upon first-hand observation. Aristotle moved to Athens from his native Stageira in 367 BC and began to study philosophy (perhaps even rhetoric, under Isocrates ), eventually enrolling at Plato's Academy . He left Athens approximately twenty years later to study botany and zoology , became a tutor of Alexander
15496-446: The now-extinct Neanderthals . Early trade involved materials for creating tools, like obsidian , exchanged over short distances. In contrast, throughout antiquity and the medieval period, some of the most influential long-distance routes carried food and luxury goods, such as the spice trade . Early human economies were more likely to be based around gift giving than a bartering system. Early money consisted of commodities ;
15645-466: The oldest being in the form of cattle and the most widely used being cowrie shells . Money has since evolved into governmental issued coins , paper and electronic money . Human study of economics is a social science that looks at how societies distribute scarce resources among different people. There are massive inequalities in the division of wealth among humans; as of 2018 in China, Europe, and
15794-477: The only human good, but he had also accepted a limited role for its utilitarian side, allowing pleasure to be a secondary goal of moral action. Aristippus and his followers seized upon this, and made pleasure the sole final goal of life, denying that virtue had any intrinsic value. The Megarian school flourished in the 4th century BC. It was founded by Euclides of Megara , one of the pupils of Socrates . Its ethical teachings were derived from Socrates, recognizing
15943-514: The opposite view, and posit that individuals and social groups or social classes within society interact on the basis of conflict rather than agreement. One prominent conflict theorist is Karl Marx who conceived of society as operating on an economic "base" with a "superstructure" of government, family, religion and culture. Marx argues that the economic base determines the superstructure, and that throughout history, societal change has been driven by conflict between laborers and those who own
16092-412: The oppositional processes ἔρις ( eris ), "strife", and hypothesized that the apparently stable state of δίκη ( dikê ), or "justice", is the harmonic unity of these opposites. Parmenides of Elea cast his philosophy against those who held "it is and is not the same, and all things travel in opposite directions,"—presumably referring to Heraclitus and those who followed him. Whereas the doctrines of
16241-731: The parental role of males, the use of language to communicate, the specialization of labor, and the tendency to build "nests" (multigenerational camps, town, or cities). Some biologists, including entomologist E.O. Wilson , categorize humans as eusocial , placing humans with ants in the highest level of sociability on the spectrum of animal ethology , although others disagree. Social group living may have evolved in humans due to group selection in physical environments that made survival difficult. In Western sociology, there are three dominant paradigms for understanding society: functionalism (also known as structural functionalism), conflict theory , and symbolic interactionism . According to
16390-499: The people that they govern. There have been many forms of government throughout human history, with various ways of allocating power, and with different levels and means of control over the population. In early history, distribution of political power was determined by the availability of fresh water , fertile soil , and temperate climate of different locations. As farming populations gathered in larger and denser communities, interactions between different groups increased, leading to
16539-507: The period of Middle Platonism , which absorbed ideas from the Peripatetic and Stoic schools. More extreme syncretism was done by Numenius of Apamea , who combined it with Neopythagoreanism . Also affected by the neopythagoreans, the neoplatonists , first of them Plotinus , argued that mind exists before matter, and that the universe has a singular cause which must therefore be a single mind. As such, neoplatonism became essentially
16688-650: The pre-colonial era, when the Filipinos controlled trade routes and had higher economic activity, to the period of colonial rule, and argued that exploitation, economic disorder, and colonial policies that discouraged farming led to a decreased interest in work. Sociologists tend to classify societies based on their level of technology, and place societies in three broad categories: pre-industrial , industrial , and postindustrial . Subdivisions of these categories vary, and classifications are often based on level of technology, communication, and economy. One example of such
16837-666: The predominance of the "pre-Socratic" distinction. Since 2016, however, current scholarship has transitioned from calling philosophy before the Athenian school "pre-Socratic" to simply "Early Greek Philosophy". André Laks and Glenn W. Most have been partly responsible for popularizing this shift in describing the era preceding the Athenian School through their comprehensive, nine volume Loeb editions of Early Greek Philosophy . In their first volume, they distinguish their systematic approach from that of Hermann Diels, beginning with
16986-484: The production of food. Agrarian societies are especially noted for their extremes of social classes and rigid social mobility. As land is the major source of wealth, social hierarchy develops based on landownership and not labor. The system of stratification is characterized by three coinciding contrasts: governing class versus the masses , urban minority versus peasant majority, and literate minority versus illiterate majority. This results in two distinct subcultures;
17135-613: The production of goods. Advanced industrial societies see a shift toward an increase in service sectors, over manufacturing. Service industries include education, health and finance. An information society is a society where the usage, creation , distribution , manipulation and integration of information is a significant activity. Proponents of the idea that modern-day global society is an information society posit that information technologies are impacting most important forms of social organization, including education, economy, health, government, warfare , and levels of democracy. Although
17284-539: The question of what political order would be best given those constraints; that question is addressed in the Laws , a dialogue that does not take place in Athens and from which Socrates is absent. The character of the society described there is eminently conservative, a corrected or liberalized timocracy on the Spartan or Cretan model or that of pre-democratic Athens . Plato's dialogues also have metaphysical themes,
17433-580: The rarefaction and condensation of the Milesians is impossible regarding Being; lastly, as movement requires that something exist apart from the thing moving (viz. the space into which it moves), the One or Being cannot move, since this would require that "space" both exist and not exist. While this doctrine is at odds with ordinary sensory experience, where things do indeed change and move, the Eleatic school followed Parmenides in denying that sense phenomena revealed
17582-410: The rate of homicide in band societies. However, rates of violence vary widely according to societal norms, and rates of homicide in societies that have legal systems and strong cultural attitudes against violence stand at about 0.01%. Ancient Greek philosophy Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with
17731-429: The reach of the state was reasonable when peaceful cooperation without a state was possible. His thoughts on the state of nature and limited government ultimately provided the foundation for the classical liberal argument for laissez-faire . Immanuel Kant defined "anarchy", in terms of the "state of nature", as a lack of government. He discussed the concept of anarchy in order to question why humanity ought to leave
17880-435: The revolution itself against the reaction. There is no doubt that this new life – the popular revolution – will in good time organize itself, but it will create its revolutionary organization from the bottom up, from the circumference to the center, in accordance with the principle of liberty, and not from the top down or from the center to the circumference in the manner of all authority. It matters little to us if that authority
18029-460: The state of nature behind and instead submit to a " legitimate government ". In contrast to Thomas Hobbes, who conceived of the state of nature as a "war of all against all" which existed throughout the world, Kant considered it to be only a thought experiment . Kant believed that human nature drove people to not only seek out society but also to attempt to attain a superior hierarchical status . While Kant distinguished between different forms of
18178-432: The state of nature behind and submit to the authority of a state. Kant argued that the threat of violence incentivises humans, by the need to preserve their own safety, to leave the state of nature and submit to the state. Based on his " hypothetical imperative ", he argued that if humans desire to secure their own safety, then they ought to avoid anarchy. But he also argued, according to his " categorical imperative ", that it
18327-430: The state of nature, contrasting the "solitary" form against the "social", he held that there was no means of distributive justice in such a circumstance. He considered that, without law , a judiciary and means for law enforcement , the danger of violence would be ever-present, as each person could only judge for themselves what is right without any form of arbitration. He thus concluded that human society ought to leave
18476-500: The state." Cynicism was founded by Antisthenes , who was a disciple of Socrates, as well as Diogenes , his contemporary. Their aim was to live according to nature and against convention. Antisthenes was inspired by the ascetism of Socrates, and accused Plato of pride and conceit. Diogenes, his follower, took the ideas to their limit, living in extreme poverty and engaging in anti-social behaviour. Crates of Thebes was, in turn, inspired by Diogenes to give away his fortune and live on
18625-502: The steep and rigid stratification of agrarian societies. Industrial societies, which emerged in the 18th century in the Industrial Revolution , rely heavily on machines powered by external sources for the mass production of goods. Whereas in pre-industrial societies the majority of labor takes place in primary industries focused on extracting raw materials (farming, fishing, mining, etc.), in industrial societies, labor
18774-400: The streets of Athens. The Cyrenaics were founded by Aristippus of Cyrene, who was a pupil of Socrates . The Cyrenaics were hedonists and held that pleasure was the supreme good in life, especially physical pleasure, which they thought more intense and more desirable than mental pleasures. Pleasure is the only good in life and pain is the only evil. Socrates had held that virtue was
18923-450: The ultimate form of goodness and truth). If these travelers then re-entered the cave, the people inside (who are still only familiar with the shadows) would not be equipped to believe reports of this 'outside world'. This story explains the theory of forms with their different levels of reality, and advances the view that philosopher-kings are wisest while most humans are ignorant. One student of Plato, Aristotle , who would become another of
19072-478: The urban elite versus the peasant masses. Moreover, this means cultural differences within agrarian societies are greater than differences between them. The landowning strata typically combine government, religious, and military institutions to justify and enforce their ownership, and support elaborate patterns of consumption, slavery , serfdom , or peonage is commonly the lot of the primary producer. Rulers of agrarian societies often do not manage their empire for
19221-423: The void and creating the real material bodies. His theories were not well known by the time of Plato , however, and they were ultimately incorporated into the work of his student, Democritus . Sophism arose from the juxtaposition of physis (nature) and nomos (law). John Burnet posits its origin in the scientific progress of the previous centuries which suggested that Being was radically different from what
19370-480: The wake of the Atlantic Revolutions . During the Age of Enlightenment , philosophers began to look at anarchy in terms of the " state of nature ", a thought experiment used to justify various forms of hierarchical government. By the late 18th century, some philosophers began to speak in defence of anarchy, seeing it as a preferable alternative to existing forms of tyranny . This lay the foundations for
19519-578: The way to achieve eudaimonia. To bring the mind to ataraxia Pyrrhonism uses epoché ( suspension of judgment ) regarding all non-evident propositions. Pyrrhonists dispute that the dogmatists – which includes all of Pyrrhonism's rival philosophies – have found truth regarding non-evident matters. For any non-evident matter, a Pyrrhonist makes arguments for and against such that the matter cannot be concluded, thus suspending belief and thereby inducing ataraxia. Epicurus studied in Athens with Nausiphanes , who
19668-434: The whole, industrial societies are marked by the increased power of human beings. Technological advancements mean that industrial societies have increased potential for deadly warfare. Governments use information technologies to exert greater control over the populace. Industrial societies also have an increased environmental impact. Post-industrial societies are societies dominated by information and services, rather than
19817-498: The world as it actually was; instead, the only thing with Being was thought, or the question of whether something exists or not is one of whether it can be thought. In support of this, Parmenides' pupil Zeno of Elea attempted to prove that the concept of motion was absurd and as such motion did not exist. He also attacked the subsequent development of pluralism, arguing that it was incompatible with Being. His arguments are known as Zeno's paradoxes . The power of Parmenides' logic
19966-455: Was Protagoras , whom he presents as teaching that all virtue is conventional. It was Protagoras who claimed that "man is the measure of all things, of the things that are, that they are, and of the things that are not, that they are not," which Plato interprets as a radical perspectivism , where some things seem to be one way for one person (and so actually are that way) and another way for another person (and so actually are that way as well);
20115-399: Was a follower of Democritus and a student of Pyrrho of Elis . He accepted Democritus' theory of atomism, with improvements made in response to criticisms by Aristotle and others. His ethics were based on "the pursuit of pleasure and the avoidance of pain". This was, however, not simple hedonism , as he noted that "We do not mean the pleasures of the prodigal or of sensuality . . . we mean
20264-540: Was all that was needed to govern society and that "artificial laws" had been responsible for all social conflict and inequality, which led him to denounce the church and the state. Burke's anti-statist arguments preceded the work of classical anarchists and directly inspired the political philosophy of William Godwin . In his 1793 book Political Justice , Godwin proposed the creation of a more just and free society by abolishing government, concluding that order could be achieved through anarchy. Although he came to be known as
20413-483: Was based in materialism , which was structured by logos , reason (but also called God or fate). Their logical contributions still feature in contemporary propositional calculus . Their ethics was based on pursuing happiness, which they believed was a product of 'living in accordance with nature'. This meant accepting those things which one could not change. One could therefore choose whether to be happy or not by adjusting one's attitude towards their circumstances, as
20562-520: Was best. He argued that it was passion, not law, that had driven human society forward, concluding by calling for the abolition of law and a return to a state of nature by accepting anarchy. He concluded by declaring anarchy to be the best form of political regime, as it was law that gave rise to tyranny and anarchic revolution that was capable of bringing down bad governments. After the American Revolution , Thomas Jefferson suggested that
20711-430: Was closely associated with this new learning and a friend of Anaxagoras , however, and his political opponents struck at him by taking advantage of a conservative reaction against the philosophers; it became a crime to investigate the things above the heavens or below the earth, subjects considered impious. Anaxagoras is said to have been charged and to have fled into exile when Socrates was about twenty years of age. There
20860-438: Was derived from the noun socius (" comrade , friend , ally"). Humans , along with their closest relatives bonobos and chimpanzees , are highly social animals. This biological context suggests that the underlying sociability required for the formation of societies is hardwired into human nature. Human society features high degrees of cooperation, and differs in important ways from groups of chimps and bonobos, including
21009-402: Was experienced by the senses and, if comprehensible at all, was not comprehensible in terms of order; the world in which people lived, on the other hand, was one of law and order, albeit of humankind's own making. At the same time, nature was constant, while what was by law differed from one place to another and could be changed. The first person to call themselves a sophist, according to Plato,
21158-441: Was first defined in ancient Greece, it initially had both a positive and negative connotation, respectively referring to spontaneous order or chaos without rulers. The latter definition was taken by the philosopher Plato , who criticised Athenian democracy as "anarchical", and his disciple Aristotle , who questioned how to prevent democracy from descending into anarchy. Ancient Greek philosophy initially understood anarchy to be
21307-449: Was kept at natural limit of consumption. 'Unnatural' trade, as opposed to the intended limit, was classified as the acquisition of wealth to attain more wealth instead of to purchase more goods. Cutting more along the grain of reality, Aristotle did not only set his mind on how to give people direction to make the right choices but wanted each person equipped with the tools to perform this moral duty. In his own words, "Property should be in
21456-548: Was simply a rationalist whose successors are responsible for the mysticism in Pythagoreanism, or that he was actually the author of the doctrine; there is no way to know for certain. Pythagoras is said to have been a disciple of Anaximander and to have imbibed the cosmological concerns of the Ionians, including the idea that the cosmos is constructed of spheres, the importance of the infinite, and that air or aether
21605-419: Was so influenced by Socrates as presented by Plato that it is conventional to refer to philosophy developed prior to Socrates as pre-Socratic philosophy . The periods following this, up to and after the wars of Alexander the Great , are those of "Classical Greek" and " Hellenistic philosophy ", respectively. The convention of terming those philosophers who were active prior to the death of Socrates as
21754-696: Was such that Avicenna referred to him simply as "the Master"; Maimonides , Alfarabi , Averroes , and Aquinas as "the Philosopher". Aristotle opposed the utopian style of theorizing, deciding to rely on the understood and observed behaviors of people in reality to formulate his theories. Stemming from an underlying moral assumption that life is valuable, the philosopher makes a point that scarce resources ought to be responsibly allocated to reduce poverty and death. This 'fear of goods' led Aristotle to exclusively support 'natural' trades in which personal satiation
21903-573: Was such that some subsequent philosophers abandoned the monism of the Milesians, Xenophanes, Heraclitus, and Parmenides, where one thing was the arche . In place of this, they adopted pluralism , such as Empedocles and Anaxagoras . There were, they said, multiple elements which were not reducible to one another and these were set in motion by love and strife (as in Empedocles) or by Mind (as in Anaxagoras). Agreeing with Parmenides that there
22052-469: Was the attainment of ataraxia , after Arcesilaus the Academic skeptics did not hold up ataraxia as the central objective. The Academic skeptics focused on criticizing the dogmas of other schools of philosophy, in particular of the dogmatism of the Stoics . They acknowledged some vestiges of a moral law within, at best but a plausible guide, the possession of which, however, formed the real distinction between
22201-516: Was used to describe the disorder that results from the absence of or opposition to authority, with John Milton writing of "the waste/Wide anarchy of Chaos" in Paradise Lost . Initially used as a pejorative descriptor for democracy , the two terms began to diverge following the Atlantic Revolutions , when democracy took on a positive connotation and was redefined as a form of elected , representational government . Political philosophers of
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