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98-483: C D F G H I K M N P Q R S T U W Andjety (meaning "He of Andjet") is a local ancient Egyptian deity of the ninth nome, centered at Andjet, which was known as Busiris to the Greeks. This deity is also known by the alternative names Anezti or Anedjti. Andjety is considered one of the earliest Egyptian gods, possibly with roots in prehistoric Egypt . Andjety
196-725: A Heavenly Mother , and the prevailing view among Mormons is that God the Father was once a man who lived on a planet with his own higher God, and who became perfect after following this higher God. Some critics of Mormonism argue that statements in the Book of Mormon describe a trinitarian conception of God (e.g. 2 Nephi 31:21 ; Alma 11:44 ), but were superseded by later revelations . Due to teachings within Mormon cosmology , some theologians claim that it allows for an infinite number of gods. Mormons teach that scriptural statements on
294-459: A "deity". One widely accepted definition, suggested by Jan Assmann , says that a deity has a cult , is involved in some aspect of the universe, and is described in mythology or other forms of written tradition. According to a different definition, by Dimitri Meeks, nṯr applied to any being that was the focus of ritual. From this perspective, "gods" included the king, who was called a god after his coronation rites , and deceased souls, who entered
392-573: A deity to represent them, and deities were sometimes created to serve as opposite-sex counterparts to established gods or goddesses. Kings were said to be divine, although only a few continued to be worshipped long after their deaths. Some non-royal humans were said to have the favor of the gods and were venerated accordingly. This veneration was usually short-lived, but the court architects Imhotep and Amenhotep son of Hapu were regarded as gods centuries after their lifetimes, as were some other officials. Through contact with neighboring civilizations,
490-496: A deity, and the use of deities as symbols rather than supernatural agents. Buddhism is most closely aligned with polytheism when it is linked with other religions, often folk religions. For example, the Japanese Shinto religion, in which deities called kami are worshipped, is sometimes mixed with Buddhism. Although Christianity is usually described as a monotheistic religion, it is sometimes claimed that Christianity
588-460: A distinct personage, Jesus Christ a separate and distinct personage from God the Father, and that the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods". Mormonism, which emerged from Protestantism, teaches exaltation defined as the idea that people can become like god in the afterlife. Mormonism also affirms the existence of
686-529: A force the Egyptians called heka , a term usually translated as "magic". Heka was a fundamental power that the creator god used to form the world and the gods themselves. The gods' actions in the present are described and praised in hymns and funerary texts . In contrast, mythology mainly concerns the gods' actions during a vaguely imagined past in which the gods were present on earth and interacted directly with humans. The events of this past time set
784-682: A fundamental part of Egyptian society. The beings in ancient Egyptian tradition who might be labeled as deities are difficult to count. Egyptian texts list the names of many deities whose nature is unknown, and make vague, indirect references to other gods who are not even named. The Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas his colleague Christian Leitz says there are "thousands upon thousands" of gods. The Egyptian language 's terms for these beings were nṯr , "god", and its feminine form nṯrt , "goddess". Scholars have tried to discern
882-441: A proper consecration ritual. It was believed that after the consecration ritual the idol no longer remained as stone or metal and attained a temporary or permanent state of divinity. Some Hindu philosophers and theologians argue for a transcendent metaphysical structure with a single divine essence. This divine essence is usually referred to as Brahman or Atman , but the understanding of the nature of this absolute divine essence
980-613: A proto-monotheism or at least henotheism in polytheistic religions, for example, when taking from the Chinese pair of Sky and Earth only one part and calling it the King of Heaven , as Matteo Ricci did. In 1508, a London Lollard named William Pottier was accused of believing in six gods. Joseph Smith , the founder of the Latter Day Saint movement , believed in "the plurality of Gods", saying "I have always declared God to be
1078-470: A sexually differentiated pair of deities: Shu and his consort Tefnut . Similarly, Neith, who was sometimes regarded as a creator goddess, was said to possess masculine traits but was mainly seen as female. Polytheistic Polytheism is the belief in or worship of more than one god . According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions,
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#17327647571391176-408: A single book, Hinduism is an umbrella term for a collection of ideologies. They are compatible with Hindu texts, since there exists no consensus of standardisation in the faith. Vedanta , the most dominant school of Hinduism, offers a combination of pantheism/panentheism and polytheism, holding that Brahman is the sole ultimate reality of the universe, yet unity with it can be reached by worshipping
1274-399: A time before the gods' withdrawal from the human realm, take place in an earthly setting. The deities there sometimes interact with those in the sky. The underworld, in contrast, is treated as a remote and inaccessible place, and the gods who dwell there have difficulties in communicating with those in the world of the living. The space outside the cosmos is also said to be very distant. It too
1372-417: A variety of animal and human figures. Some of these images, such as stars and cattle, are reminiscent of important features of Egyptian religion in later times, but in most cases, there is not enough evidence to say whether the images are connected with deities. As Egyptian society grew more sophisticated, clearer signs of religious activity appeared. The earliest known temples appeared in the last centuries of
1470-403: A wide variety of religious traditions and practices are grouped together under this umbrella term and some modern scholars have questioned the legitimacy of unifying them artificially and suggest that one should speak of "Hinduisms" in the plural. Theistic Hinduism encompasses both monotheistic and polytheistic tendencies and variations on or mixes of both structures. Hindus venerate deities in
1568-407: Is a leader figure but is not meant to be worshipped as a god. Devas , a Sanskrit word for gods , are also not meant to be worshipped. They are not immortal and have limited powers. They may have been humans who had positive karma in their life and were reborn as a deva. A common Buddhist practice is tantra , which is the use of rituals to achieve enlightenment. Tantra focuses on seeing yourself as
1666-669: Is accompanied by Isis . He also is shown to have fertility aspects, being known by the epithet of "bull of vultures". His name is sometimes written with a substitution of a stylized uterus for the feather in the hieroglyphs. [Coffin Text (CT) V-385].... I immerse the waterways as Osiris, Lord of corruption, as Adjety, bull of vultures. [CT I-255]............... "Oh Horus Lord of Life, fare downstream and upstream from Andjety, make inspection of those who are in Djedu, come and go in Rosetau, clear
1764-404: Is also possible to worship a single deity, considered supreme, without ruling out the existence of other gods. This religious position has been called henotheism, but some prefer to call it monolatry. Although the term "henotheism" is controversial, it is recognized by scholars that the worship of a single God accompanied by belief in other deities maintains the principle of polytheism. Polytheism
1862-401: Is inhabited by deities, some hostile and some beneficial to the other gods and their orderly world. In the time after myth, most gods were said to be either in the sky or invisibly present within the world. Temples were their main means of contact with humanity. Each day, it was believed, the gods moved from the divine realm to their temples, their homes in the human world. There they inhabited
1960-455: Is known about popular religious belief is consistent with the elite tradition. The two traditions form a largely cohesive vision of the gods and their nature. Most Egyptian deities represent natural or social phenomena . The gods were generally said to be immanent in these phenomena—to be present within nature. The types of phenomena they represented include physical places and objects as well as abstract concepts and forces. The god Shu
2058-678: Is not truly monotheistic because of its idea of the Trinity . The Trinity believes that God consists of the Father , the Son and the Holy Spirit . Because the deity is three persons, some people believe Christianity should be considered a form of Tritheism or Polytheism. Christians contend that "one God exists in Three Persons and One Substance," but that a deity cannot be a person, who has one individual identity. Christianity inherited
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#17327647571392156-460: Is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. Polytheistic belief is usually assembled into a pantheon of gods and goddesses , along with their own religious sects and rituals . Polytheism is a type of theism . Within theism, it contrasts with monotheism , the belief in a singular God who is, in most cases, transcendent . In religions that accept polytheism,
2254-726: Is restricted to that region. Bramhan is personification of the concept of Moksha and the different gods are paths to moksha or realising the Brahman. The term comes from the Greek πολύ poly ("many") and θεός theos ("god") and was coined by the Jewish writer Philo of Alexandria to argue with the Greeks. When Christianity spread throughout Europe and the Mediterranean, non-Christians were just called Gentiles (a term originally used by Jews to refer to non-Jews) or pagans (locals) or by
2352-407: Is suggested that Hestia stepped down when Dionysus was invited to Mount Olympus , this is a matter of controversy. Robert Graves' The Greek Myths cites two sources that obviously do not suggest Hestia surrendered her seat, though he suggests she did. Hades was often excluded because he dwelt in the underworld. All of the gods had a power. There was, however, a great deal of fluidity as to whom
2450-808: Is the concept of *dyēus , which is attested in several religious systems of Indo-European-speaking peoples. Well-known historical polytheistic pantheons include the Sumerian gods, the Egyptian gods, the pantheon attested in Classical Antiquity (in ancient Greek and Roman religion), the Norse Æsir and Vanir , the Yoruba Orisha , and the Aztec gods. In many civilizations, pantheons tended to grow over time. Deities first worshipped as
2548-415: Is the effort of the gods to maintain maat against the forces of disorder. They fight vicious battles with the forces of chaos at the start of creation. Ra and Apep, battling each other each night, continue this struggle into the present. Another prominent theme is the gods' death and revival. The clearest instance where a god dies is the myth of Osiris's murder , in which that god is resurrected as ruler of
2646-540: Is the line which defines many Hindu philosophical traditions such as Vedanta . Among lay Hindus, some believe in different deities emanating from Brahman, while others practice more traditional polytheism and henotheism, focusing their worship on one or more personal deities, while granting the existence of others. Academically speaking, the ancient Vedic scriptures, upon which Hinduism is derived, describe four authorized disciplic lines of teaching coming down over thousands of years. (Padma Purana). Four of them propound that
2744-460: Is the most influential and important Hindu theological tradition, there are a great number of deities in Hinduism, such as Vishnu , Shiva , Ganesha , Hanuman , Lakshmi , Kali , Parvati , Durga , Rama , Krishna but they are essentially different forms of the same "Being". However, many Vedantic philosophers also argue that all individuals were united by the same impersonal, divine power in
2842-559: Is thought to have been a precursor of Osiris . Like Osiris, he is depicted holding the crook and flail and has a crown similar to Osiris's Atef crown. Pharaoh Sneferu of the Fourth Dynasty , builder of the first true pyramid , is shown wearing the crown of Andjety. In the Pyramid Texts the deceased pharaoh is identified with Andjety. In the temple of Seti I , the pharaoh is shown offering incense to Osiris-Andjety who
2940-653: The Coffin Texts renders the name of the funerary god Seker as sk r , meaning "cleaning of the mouth", to link his name with his role in the Opening of the Mouth ritual, while one in the Pyramid Texts says the name is based on words shouted by Osiris in a moment of distress, connecting Sokar with the most important funerary deity. The gods were believed to have many names. Among them were secret names that conveyed their true natures more profoundly than others. To know
3038-462: The animist beliefs prevalent in most folk religions . The gods of polytheism are in many cases the highest order of a continuum of supernatural beings or spirits, which may include ancestors , demons , wights , and others. In some cases these spirits are divided into celestial or chthonic classes, and belief in the existence of all these beings does not imply that all are worshipped. Types of deities often found in polytheism may include: In
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3136-410: The cult images , the statues that depicted deities and allowed humans to interact with them in temple rituals. This movement between realms was sometimes described as a journey between the sky and the earth. As temples were the focal points of Egyptian cities, the god in a city's main temple was the patron deity for the city and the surrounding region. Deities' spheres of influence on earth centered on
3234-533: The pharaoh , who claimed to be the gods' representative and managed the temples where the rituals were carried out. The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art —as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, to their essential features. In different eras, various gods were said to hold
3332-447: The true name of a deity was to have power over it. The importance of names is demonstrated by a myth in which Isis poisons the superior god Ra and refuses to cure him unless he reveals his secret name to her. Upon learning the name, she tells it to her son, Horus, and by learning it they gain greater knowledge and power. In addition to their names, gods were given epithets , like "possessor of splendor", "ruler of Abydos ", or "lord of
3430-781: The Absolute Truth is Fully Personal, as in Judeo-Christian theology. They say that the Primal Original God is Personal, both transcendent and immanent throughout creation. He can be, and is often approached through worship of Prathimas, called "Archa-Vigraha", which are described in the Vedas as identical with His various dynamic, spiritual Forms. This is the Vaisnava theology. The fifth disciplic line of Vedic spirituality, founded by Adi Shankaracharya , promotes
3528-493: The Classical era , 4th century CE Neoplatonist Sallustius categorized mythology into five types: The beliefs of many historical polytheistic religions are commonly referred to as "mythology", though the stories cultures tell about their gods should be distinguished from their worship or religious practice. For instance, deities portrayed in conflict in mythology were often nonetheless worshipped side by side, illustrating
3626-465: The Duat. The sun god is also said to grow old during his daily journey across the sky, sink into the Duat at night, and emerge as a young child at dawn. In the process, he comes into contact with the rejuvenating water of Nun , the primordial chaos. Funerary texts that depict Ra's journey through the Duat also show the corpses of gods who are enlivened along with him. Instead of being changelessly immortal,
3724-657: The Egyptians also adopted foreign deities . The goddess Miket , who occasionally appeared in Egyptian texts beginning in the Middle Kingdom ( c. 2055 –1650 BC), may have been adopted from the religion of Nubia to the south, and a Nubian ram deity may have influenced the iconography of Amun. During the New Kingdom ( c. 1550 –1070 BC), several deities from Canaanite religion were incorporated into that of Egypt, including Baal , Resheph , and Anat . In Greek and Roman times, from 332 BC to
3822-709: The Egyptians first revered primitive fetishes , then deities in animal form, and finally deities in human form, whereas Henri Frankfort argued that the gods must have been envisioned in human form from the beginning. Some of these theories are now regarded as too simplistic, and more current ones, such as Siegfried Morenz' hypothesis that deities emerged as humans began to distinguish themselves from their environment, and to 'personify' ideas relating to deities. Such theories are difficult to prove. Predynastic Egypt originally consisted of small, independent villages. Because many deities in later times were strongly tied to particular towns and regions, many scholars have suggested that
3920-419: The Egyptians' many-faceted approach to religious belief—what Henri Frankfort called a "multiplicity of approaches" to understanding the gods. In myth, the gods behave much like humans. They feel emotion; they can eat, drink, fight, weep, sicken, and die. Some have unique character traits. Set is aggressive and impulsive, and Thoth , patron of writing and knowledge, is prone to long-winded speeches. Yet overall,
4018-451: The Greeks, Etruscans , and Romans, and also to the cultural transmission of elements of an extraneous religion, as with the ancient Egyptian deity Osiris , who was later worshipped in ancient Greece . Most ancient belief systems held that gods influenced human lives. However, the Greek philosopher Epicurus held that the gods were incorruptible but material, blissful beings who inhabited
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4116-470: The Nile, no god personified it in the way that Ra personified the sun. Short-lived phenomena, such as rainbows or eclipses, were not represented by gods; neither were fire, water, or many other components of the world. The roles of each deity were fluid, and each god could expand its nature to take on new characteristics. As a result, gods' roles are difficult to categorize or define. Despite this flexibility,
4214-618: The clearly pejorative term idolaters (worshippers of "false" gods). In modern times, the term polytheism was first revived in French by Jean Bodin in 1580, followed by Samuel Purchas 's usage in English in 1614. A major division in modern polytheistic practices is between so-called soft polytheism and hard polytheism. "Soft" polytheism is the belief that different gods may either be psychological archetypes , personifications of natural forces, or as being one essential god interpreted through
4312-875: The cobra to depict many female deities. The Egyptians distinguished nṯrw , "gods", from rmṯ , "people", but the meanings of the Egyptian and the English terms do not match perfectly. The term nṯr may have applied to any being that was in some way outside the sphere of everyday life. Deceased humans were called nṯr because they were considered to be like the gods, whereas the term was rarely applied to many of Egypt's lesser supernatural beings, which modern scholars often call "demons". Egyptian religious art also depicts places, objects, and concepts in human form. These personified ideas range from deities that were important in myth and ritual to obscure beings, only mentioned once or twice, that may be little more than metaphors. Confronting these blurred distinctions between gods and other beings, scholars have proposed various definitions of
4410-449: The complex process by which the organized universe and its many deities emerged from undifferentiated chaos. The period following creation, in which a series of gods rule as kings over the divine society, is the setting for most myths. The gods struggle against the forces of chaos and among each other before withdrawing from the human world and installing the historical kings of Egypt to rule in their place. A recurring theme in these myths
4508-553: The concept that the Absolute is Brahman, without clear differentiations, without will, without thought, without intelligence. In the Smarta denomination of Hinduism, the philosophy of Advaita expounded by Shankara allows veneration of numerous deities with the understanding that all of them are but manifestations of one impersonal divine power, Brahman . Therefore, according to various schools of Vedanta including Shankara, which
4606-403: The context of creation myths, in which the androgynous deity represents the undifferentiated state that existed before the world was created. The Ogdoad , a group of eight primordial gods all had a female form and consort. Atum was primarily male but had a feminine aspect within himself, who was sometimes seen as a goddess, known as Iusaaset or Nebethetepet . Creation began when Atum produced
4704-415: The core of ancient Egyptian religion , which emerged sometime in prehistory . Deities represented natural forces and phenomena , and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat , or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by
4802-424: The country at start of the Middle Kingdom ( c. 2055 –1650 BC), they elevated Thebes' patron gods—first the war god Montu and then Amun—to national prominence. In Egyptian belief, names express the fundamental nature of the things to which they refer. In keeping with this belief, the names of deities often relate to their roles or origins. The name of the predatory goddess Sekhmet means "powerful one",
4900-470: The different gods and goddesses may be representations of forces of nature or ancestral principles ; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle ( monistic theologies), which manifests immanently in nature ( panentheistic and pantheistic theologies). Polytheists do not always worship all the gods equally; they can be in monolatrists or kathenotheists , specializing in
4998-433: The distinction within the religion between belief and practice. Scholars such as Jaan Puhvel , J. P. Mallory , and Douglas Q. Adams have reconstructed aspects of the ancient Proto-Indo-European religion from which the religions of the various Indo-European peoples are thought to derive, which is believed to have been an essentially naturalist numenistic religion. An example of a religious notion from this shared past
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#17327647571395096-583: The divine realm through funeral ceremonies . Likewise, the preeminence of the great gods was maintained by the ritual devotion that was performed for them across Egypt. The first written evidence of deities in Egypt comes from the Early Dynastic Period ( c. 3100 –2686 BC). Deities must have emerged sometime in the preceding Predynastic Period (before 3100 BC) and grown out of prehistoric religious beliefs . Predynastic artwork depicts
5194-418: The early centuries AD, deities from across the Mediterranean world were revered in Egypt, but the native gods remained, and they often absorbed the cults of these newcomers into their own worship. Modern knowledge of Egyptian beliefs about the gods is mostly drawn from religious writings produced by the nation's scribes and priests . These people were the elite of Egyptian society and were very distinct from
5292-604: The empty spaces between worlds and did not trouble themselves with the affairs of mortals, but could be perceived by the mind, especially during sleep. The classical scheme in Ancient Greece of the Twelve Olympians (the Canonical Twelve of art and poetry) were: Zeus , Hera , Poseidon , Athena , Ares , Demeter , Apollo , Artemis , Hephaestus , Aphrodite , Hermes , and Hestia . Though it
5390-473: The entire country. These sacred kings and their subordinates assumed the right to interact with the gods, and kingship became the unifying focus of the religion. New deities continued to emerge after this transformation. Some important deities such as Isis and Amun are not known to have appeared until the Old Kingdom ( c. 2686 –2181 BC). Places and concepts could inspire the creation of
5488-400: The entrances of temples , representing the presence of a deity, throughout ancient Egyptian history . Other such hieroglyphs include a falcon, reminiscent of several early gods who were depicted as falcons, and a seated male or female deity. The feminine form could also be written with an egg as determinative, connecting goddesses with creation and birth, or with a cobra, reflecting the use of
5586-487: The form of the pratima , or idol. The Puja (worship) of the pratima is like a way to communicate with the formless, abstract divinity ( Brahman in Hinduism) which creates, sustains and dissolves creation. However, there are sects who have advocated that there is no need of giving a shape to God and that it is omnipresent and beyond the things which human can see or feel tangibly.These gods were not worshipped without
5684-517: The form of the Atman . Many other Hindus, however, view polytheism as far preferable to monotheism. Ram Swarup , for example, points to the Vedas as being specifically polytheistic, and states that, "only some form of polytheism alone can do justice to this variety and richness." Nasadiya Sukta (Hymn of non-Eternity, origin of universe): There was neither non-existence nor existence then; Neither
5782-414: The general populace, most of whom were illiterate. Little is known about how well this broader population knew or understood the sophisticated ideas that the elite developed. Commoners' perceptions of the divine may have differed from those of the priests. The populace may, for example, have treated the religion's symbolic statements about the gods and their actions as literal truth. But overall, what little
5880-402: The gods are more like archetypes than well drawn characters. Deities' mythic behavior is inconsistent, and their thoughts and motivations are rarely stated. Most myths lack highly developed characters and plots, because their symbolic meaning was more important than elaborate storytelling. Characters were even interchangeable. Different versions of a myth could portray different deities playing
5978-449: The gods had limited abilities and spheres of influence. Not even the creator god could reach beyond the boundaries of the cosmos that he created, and even Isis, though she was said to be the cleverest of the gods, was not omniscient . Richard H. Wilkinson , however, argues that some texts from the late New Kingdom suggest that as beliefs about the god Amun evolved he was thought to approach omniscience and omnipresence , and to transcend
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#17327647571396076-399: The gods periodically died and were reborn by repeating the events of creation, thus renewing the whole world. Nonetheless, it was always possible for this cycle to be disrupted and for chaos to return. Some poorly understood Egyptian texts even suggest that this calamity is destined to happen—that the creator god will one day dissolve the order of the world, leaving only himself and Osiris amid
6174-410: The gods' multifarious nature. The Egyptians regarded the division between male and female as fundamental to all beings, including deities. Male gods tended to have a higher status than goddesses and were more closely connected with creation and with kingship, while goddesses were more often thought of as helping and providing for humans. Some deities were androgynous , but most examples are found in
6272-520: The greater gods or as roving spirits that caused illness or other misfortunes among humans. Demons' position in the divine hierarchy was not fixed. The protective deities Bes and Taweret originally had minor, demon-like roles, but over time they came to be credited with great influence. The most feared beings in the Duat were regarded as both disgusting and dangerous to humans. Over the course of Egyptian history, they came to be regarded as fundamentally inferior members of divine society and to represent
6370-550: The head of the spirits, as Anubis who presides over the Westerners, and Andjety who presides over the eastern nomes [PT 614] :..............." Horus has revived you in this your name of Andjety Ancient Egyptian deities B C D F G H I K M N P Q R S T U W Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt . The beliefs and rituals surrounding these gods formed
6468-413: The highest position in divine society, including the solar deity Ra , the mysterious god Amun , and the mother goddess Isis . The highest deity was usually credited with the creation of the world and often connected with the life-giving power of the sun. Some scholars have argued, based in part on Egyptian writings, that the Egyptians came to recognize a single divine power that lay behind all things and
6566-491: The idea of one God from Judaism, and maintains that its monotheistic doctrine is central to the faith. Jordan Paper, a Western scholar and self-described polytheist, considers polytheism to be the normal state in human culture. He argues that "Even the Catholic Church shows polytheistic aspects with the 'veneration' of the saints." On the other hand, he complains, monotheistic missionaries and scholars were eager to see
6664-485: The idea that "all gods are one essential god" and may also reject the existence of gods outside their own pantheon altogether . The deities of polytheism are often portrayed as complex personages of greater or lesser status, with individual skills, needs, desires and histories, in many ways similar to humans ( anthropomorphic ) in their personality traits, but with additional individual powers, abilities, knowledge or perceptions. Polytheism cannot be cleanly separated from
6762-524: The innumerable deities that represent the Supreme Absolute Truth . Hindus who practice Bhakti ultimately believe in one God, who is known variously as Paramatman , Parabrahman , Bhagavan , Ishvara , and so on, that transcends all categories (e.g. both of form and formless), however the common people who remain unaware of these concepts worship their deities as ultimate god. Different regions can have their own local deities whose worship
6860-524: The later Roman religion . During the Hellenistic Era, philosophical schools like Epicureanism developed distinct theologies. Hellenism is, in practice, primarily centered around polytheistic and animistic worship. The majority of so-called " folk religions " in the world today (distinguished from traditional ethnic religions ) are found in the Asia-Pacific region . This fact conforms to
6958-445: The lenses of different cultures (e.g. Odin , Zeus , and Indra all being the same god as interpreted by Germanic, Greek, and Indic peoples respectively) – known as omnitheism . In this way, gods may be interchangeable for one another across cultures. "Hard" polytheism is the belief that gods are distinct, separate, real divine beings, rather than psychological archetypes or personifications of natural forces. Hard polytheists reject
7056-482: The limits of the world in a way that other deities did not. The deities with the most limited and specialized domains are often called "minor divinities" or "demons" in modern writing, although there is no firm definition for these terms. Some demons were guardians of particular places, especially in the Duat , the realm of the dead. Others wandered through the human world and the Duat, either as servants and messengers of
7154-478: The name of the mysterious god Amun means "hidden one", and the name of Nekhbet , who was worshipped in the city of Nekheb , means "she of Nekheb". Many other names have no certain meaning, even when the gods who bear them are closely tied to a single role. The names of the sky goddess Nut and the earth god Geb do not resemble the Egyptian terms for sky and earth . The Egyptians also devised false etymologies giving more meanings to divine names. A passage in
7252-411: The newly formed world; Ptah , who embodies thought and creativity, gives form to all things by envisioning and naming them; Atum produces all things as emanations of himself; and Amun, according to the theology promoted by his priesthood, preceded and created the other creator gods. These and other versions of the events of creation were not seen as contradictory. Each gives a different perspective on
7350-473: The opposite of the beneficial, life-giving major gods. Yet even the most revered deities could sometimes exact vengeance on humans or each other, displaying a demon-like side to their character and blurring the boundaries between demons and gods. Divine behavior was believed to govern all of nature. Except for the few deities who disrupted the divine order, the gods' actions maintained maat and created and sustained all living things. They did this work using
7448-420: The original nature of the gods by proposing etymologies for these words, but none of these suggestions has gained acceptance, and the terms' origin remains obscure. The hieroglyphs that were used as ideograms and determinatives in writing these words show some of the traits that the Egyptians connected with divinity. The most common of these signs is a flag flying from a pole. Similar objects were placed at
7546-464: The pantheon formed as disparate communities coalesced into larger states, spreading and intermingling the worship of the old local deities. Others have argued that the most important predynastic gods were, like other elements of Egyptian culture, present all across the country despite its political divisions. The final step in the formation of Egyptian religion was the unification of Egypt, in which rulers from Upper Egypt made themselves pharaohs of
7644-479: The patrons of cities or other places came to be collected together as empires extended over larger territories. Conquests could lead to the subordination of a culture's pantheon to that of the invaders, as in the Greek Titanomachia , and possibly also the Æsir–Vanir war in the Norse mythos . Cultural exchange could lead to "the same" deity being revered in two places under different names, as seen with
7742-445: The pattern for the events of the present. Periodic occurrences were tied to events in the mythic past; the succession of each new pharaoh, for instance, reenacted Horus's accession to the throne of his father Osiris . Myths are metaphors for the gods' actions, which humans cannot fully understand. They contain seemingly contradictory ideas, each expressing a particular perspective on divine events. The contradictions in myth are part of
7840-411: The predynastic era, along with images that resemble the iconographies of known deities: the falcon that represents Horus and several other gods, the crossed arrows that stand for Neith , and the enigmatic " Set animal " that represents Set . Many Egyptologists and anthropologists have suggested theories about how the gods developed in these early times. Gustave Jéquier , for instance, thought
7938-431: The primordial chaos. Gods were linked to specific regions of the universe. In Egyptian tradition, the world includes the earth, the sky, and the underworld. Surrounding them is the dark formlessness that existed before creation. The gods in general were said to dwell in the sky, although gods whose roles were linked with other parts of the universe were said to live in those places instead. Most events of mythology, set in
8036-408: The realm of space, nor the sky which is beyond; What stirred? Where? In whose protection? There was neither death nor immortality then; No distinguishing sign of night nor of day; That One breathed, windless, by its own impulse; Other than that there was nothing beyond. Darkness there was at first, by darkness hidden; Without distinctive marks, this all was water; That which, becoming, by
8134-521: The same role, as in the myths of the Eye of Ra , a feminine aspect of the sun god who was represented by many goddesses. The first divine act is the creation of the cosmos, described in several creation myths . They focus on different gods, each of which may act as creator deities. The eight gods of the Ogdoad , who represent the chaos that precedes creation, give birth to the sun god, who establishes order in
8232-492: The sky", that describe some aspect of their roles or their worship. Because of the gods' multiple and overlapping roles, deities can have many epithets—with more important gods accumulating more titles—and the same epithet can apply to many deities. Some epithets eventually became separate deities, as with Werethekau , an epithet applied to several goddesses meaning "great enchantress", which came to be treated as an independent goddess. The host of divine names and titles expresses
8330-480: The title of "gods" (John 10:33–36), because as literal children of God they can take upon themselves His divine attributes. Mormons teach that "The glory of God is intelligence" (Doctrine and Covenants 93:36), and that it is by sharing the Father's perfect comprehension of all things that both Jesus Christ and the Holy Spirit are also divine. Hinduism is neither a monolithic religion nor an organized religion :
8428-449: The towns and regions they presided over. Many gods had more than one cult center and their local ties changed over time. They could establish themselves in new cities, or their range of influence could contract. Therefore, a given deity's main cult center in historical times is not necessarily his or her place of origin. The political influence of a city could affect the importance of its patron deity. When kings from Thebes took control of
8526-520: The trend of the majority of polytheist religions being found outside the western world. Folk religions are often closely tied to animism . Animistic beliefs are found in historical and modern cultures. Folk beliefs are often labeled superstitions when they are present in monotheistic societies. Folk religions often do not have organized authorities, also known as priesthoods , or any formal sacred texts . They often coincide with other religions as well. Abrahamic monotheistic religions , which dominate
8624-419: The unity of the Father, the Son, and the Holy Ghost represent a oneness of purpose, not of substance. They believe that the early Christian church did not characterize divinity in terms of an immaterial, formless shared substance until post-apostolic theologians began to incorporate Greek metaphysical philosophies (such as Neoplatonism ) into Christian doctrine. Mormons believe that the truth about God's nature
8722-467: The universal order that was a central principle of Egyptian religion and was itself personified as a goddess. Yet some deities represented disruption to maat . Most prominently, Apep was the force of chaos, constantly threatening to annihilate the order of the universe, and Set was an ambivalent member of divine society who could both fight disorder and foment it. Not all aspects of existence were seen as deities. Although many deities were connected with
8820-610: The vision of those who are in the underworld. Farer upstream from Rosetau to Abydos, the primeval place of the Lord of All. [CT IV-331] ..............O Thoth vindicate Osiris against his foes in:--- the great tribunal which is in the two banks of the kite on the night of the drowning of the great god in Adjety. [Pyramid texts (PT) 182] ..."In your name the one who is in Andjet headman of his nomes" [PT 220] ..................May your staff be
8918-403: The western world, typically do not approve of practicing parts of multiple religions, but folk religions often overlap with others. Followers of polytheistic religions do not often problematize following practices and beliefs from multiple religions. Depending on the type of Buddhism practiced, it may be seen as polytheistic as it at least acknowledges the existence of multiple gods. The Buddha
9016-457: The worship of one particular deity only or at certain times (respectively). The recognition of the existence of multiple gods and goddesses does not necessarily equate to the worship of all the deities of one or more pantheons, as the believer can either worship them as a whole, or concentrate only on a specific group of deities, determined by various conditions such as the believer's occupation, tastes, personal experience, family tradition, etc. It
9114-632: Was counted among their number in antiquity. Different cities often worshipped the same deities, sometimes with epithets that distinguished them and specified their local nature. Hellenic Polytheism extended beyond mainland Greece, to the islands and coasts of Ionia in Asia Minor , to Magna Graecia (Sicily and southern Italy), and to scattered Greek colonies in the Western Mediterranean, such as Massalia (Marseille). Greek religion tempered Etruscan cult and belief to form much of
9212-447: Was credited with producing the annual Nile flood that fertilized the country's farmland. Perhaps as an outgrowth of this life-giving function, he was said to create all living things, fashioning their bodies on a potter's wheel . Gods could share the same role in nature; Ra , Atum , Khepri , Horus, and other deities acted as sun gods . Despite their diverse functions, most gods had an overarching role in common: maintaining maat ,
9310-710: Was present in all the other deities. Yet they never abandoned their original polytheistic view of the world, except possibly during the era of Atenism in the 14th century BC, when official religion focused exclusively on an abstract solar deity, the Aten . Gods were assumed to be present throughout the world, capable of influencing natural events and the course of human lives. People interacted with them in temples and unofficial shrines, for personal reasons as well as for larger goals of state rites. Egyptians prayed for divine help, used rituals to compel deities to act, and called upon them for advice. Humans' relations with their gods were
9408-525: Was restored through modern day revelation, which reinstated the original Judeo-Christian concept of a natural, corporeal, immortal God, who is the literal Father of the spirits of humans. It is to this personage alone that Mormons pray, as He is and always will be their Heavenly Father, the supreme "God of gods" (Deuteronomy 10:17). In the sense that Mormons worship only God the Father, they consider themselves monotheists. Nevertheless, Mormons adhere to Christ's teaching that those who receive God's word can obtain
9506-523: Was the deification of all the world's air; the goddess Meretseger oversaw a limited region of the earth, the Theban Necropolis ; and the god Sia personified the abstract notion of perception . Major gods were often involved in several types of phenomena. For instance, Khnum was the god of Elephantine Island in the midst of the Nile , the river that was essential to Egyptian civilization. He
9604-1133: Was the typical form of religion before the development and spread of the Abrahamic religions of Judaism , Christianity , and Islam , which enforce monotheism. It is well documented throughout history, from prehistory and the earliest records of ancient Egyptian religion and ancient Mesopotamian religion to the religions prevalent during Classical antiquity , such as ancient Greek religion and ancient Roman religion , and in ethnic religions such as Germanic , Slavic , and Baltic paganism and Native American religions . Notable polytheistic religions practiced today include Taoism , Hellenism (modern religion) , Shenism or Chinese folk religion , many schools of Hinduism , Shinto , Santería , most Traditional African religions , and various neopagan faiths such as Wicca . Hinduism , while popularly held as polytheistic by many scholars, cannot be exclusively categorised as such as some Hindus consider themselves to be pantheists , panentheists , henotheist , polymorphist, monotheists or monist . Hinduism does not have
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