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86-572: A number of paintings related to angampora are found at Buddhist temples in Sri Lanka. These include Embekka Devalaya , Gadaladeniya Rajamaha Viharaya, Temple of the Tooth , Saman Devalaya ( Ratnapura ) and Lankathilaka Rajamaha Viharaya . The name 'Angampora' is derived from the Sinhalese word anga- a root word for 'body', denoting physical combat and pora , meaning fight. It loosely means

172-433: A gazette banning the practice in 1817, "figuring that a populace trained in hand-to-hand combat would be more difficult to control." The alleged measures against practitioners included burning down any Angam Madu (practice huts devoted to the martial art) and shooting the knees of offenders, crippling them. Contrary to 21st-century claims of the martial art having been banned or persecuted, no contemporary accounts of such

258-644: A body of teachings incorporating esoteric tantric techniques, may be viewed as a separate branch or tradition within Mahāyāna. The Theravāda branch has a widespread following in Sri Lanka as well as in Southeast Asia, namely Myanmar , Thailand , Laos , and Cambodia . The Mahāyāna branch—which includes the East Asian traditions of Tiantai , Chan , Pure Land , Zen , Nichiren , and Tendai  

344-528: A decree have been made available. However, a British report on the pre-colonial government of the Kandi Kingdom mentions two court-recognized combat schools rivaling each other, called the Maaruwaliya and Sudaaliya , each of them led by a champion. They were assisted by ten weapon masters spread through the lands, who trained future practitioners. Practitioners would perform gladiatorial battles for

430-563: A fully-fledged department of national museum was established in 1942 under the act No. 31. Nine branch museums were ultimately opened, and a school science programme and a mobile museum service are also in operation. The museum has a copy of the Statue of Tara , a three-quarter life size statue of Tara currently held in the British Museum . The crown jewels and the throne of the last King of Kandy , which were returned to Sri Lanka by

516-633: A major role in Asian culture and spirituality, eventually spreading to the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha ( lit.   ' suffering or unease ' ). He regarded this path as a Middle Way between extremes such as asceticism or sensual indulgence. Teaching that dukkha arises alongside attachment or clinging ,

602-477: A mythical warrior said to have lived 5,000 years ago, as the most feared angam warrior of all time. Practice thrived during Sri Lanka's medieval period when Bhuvanekabahu VI of Kotte 's successful campaign to conquer the Jaffna Kingdom included fighters who excelled in this art. Descendants of a heroine named Menike or Disapathiniya who lived around this time are credited with the art form's survival in

688-597: A number of other buildings that are still standing today (2011). The Old Town Hall in Pettah, which is now a busy market, was built on a contract for the sum of 689 Pounds Sterling. In January 1877, the completed building of the Colombo Museum was declared open by Governor Gregory, in the presence of a large crowd, amongst which there were many Muslims. At the end of the ceremony, the governor asked Wapchi Marikar what honour he wished to have for his dedication. He asked

774-537: A phenomenon known as Greco-Buddhism . An example of this is evidenced in Chinese and Pali Buddhist records, such as Milindapanha and the Greco-Buddhist art of Gandhāra . The Milindapanha describes a conversation between a Buddhist monk and the 2nd-century BCE Greek king Menander , after which Menander abdicates and himself goes into monastic life in the pursuit of nirvana. Some scholars have questioned

860-492: Is also kept on display at the National Museum of Colombo . Angampora has been the subject of several films and television dramas in Sri Lanka. One such film, Angam , directed by Anjula Rasanga Weerasinghe, explored the origins of the art through traditional folk stories and scientific examination. Jayantha Chandrasiri's tele-dramas Dandubasnāmānaya and Akāla Sandhya also featured angampora. These depictions have boosted

946-411: Is designed to kill, it requires the practitioner to adhere at all times to stringent discipline. In extreme cases, fights are held inside deep holes. Buddhism Buddhism ( / ˈ b ʊ d ɪ z əm / BUUD -ih-zəm , US also / ˈ b uː d -/ BOOD - ), also known as Buddha Dharma , is an Indian religion and philosophical tradition based on teachings attributed to

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1032-499: Is followed next by more advanced techniques like Gaman Thalawa. The hand fighting technique known as amaraya is a step into the next level of training. A student learns to observe the weaknesses of the opponent, and to attack weak points with experience. Weapons such as the suruttuwaluwa/velayudaya (an apparatus made of four long flexible pieces of metal, with sharp edges on both sides), the combat sword, keti kaduwa (a short sword), and cane sticks are used for fighting, together with

1118-633: Is predominantly practised in Nepal , Bhutan , China , Malaysia , Vietnam , Taiwan , Korea , and Japan . Tibetan Buddhism , a form of Vajrayāna , is practised in the Himalayan states as well as in Mongolia and Russian Kalmykia . Japanese Shingon also preserves the Vajrayana tradition as transmitted to China . Historically, until the early 2nd millennium , Buddhism was widely practiced in

1204-400: Is scholarly disagreement on whether insight was seen as liberating in early Buddhism or whether it was a later addition to the practice of the four jhānas . Scholars such as Bronkhorst also think that the four noble truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". According to Vetter, the description of

1290-640: Is shown by a large increase in epigraphic and manuscript evidence in this period. However, it still remained a minority in comparison to other Buddhist schools. Mahāyāna Buddhist institutions continued to grow in influence during the following centuries, with large monastic university complexes such as Nalanda (established by the 5th-century CE Gupta emperor, Kumaragupta I ) and Vikramashila (established under Dharmapala c.  783 to 820) becoming quite powerful and influential. During this period of Late Mahāyāna, four major types of thought developed: Mādhyamaka, Yogācāra, Buddha-nature ( Tathāgatagarbha ), and

1376-474: Is vast, with many different textual collections in different languages (such as Sanskrit , Pali , Tibetan , and Chinese ). Buddhist schools vary in their interpretation of the paths to liberation ( mārga ) as well as the relative importance and "canonicity" assigned to various Buddhist texts , and their specific teachings and practices. Two major extant branches of Buddhism are generally recognized by scholars: Theravāda ( lit.   ' School of

1462-467: The British Government , were added to the museum collection. Ground floor galleries are arranged in historical sequence, and upper galleries thematically. A library was also established on 1 January 1877. The government Oriental library (1870) was incorporated into Colombo National Museum library , and served as the nucleus of the library collection by collecting the local publications of

1548-998: The Dharma of the Buddha , fójiào in Chinese, bukkyō in Japanese, nang pa sangs rgyas pa'i chos in Tibetan, buddhadharma in Sanskrit, buddhaśāsana in Pali. National Museum of Colombo The Colombo National Museum , also known as the Sri Lanka National Museum , is a museum in Colombo and the largest in Sri Lanka . Founded in 1877 and maintained by the Department of National Museums , it holds collections of significant importance to Sri Lanka, such as

1634-838: The Dharmaguptaka school. The Islamic conquest of the Iranian Plateau in the 7th-century, followed by the Muslim conquests of Afghanistan and the later establishment of the Ghaznavid kingdom with Islam as the state religion in Central Asia between the 10th- and 12th-century led to the decline and disappearance of Buddhism from most of these regions. The origins of Mahāyāna ("Great Vehicle") Buddhism are not well understood and there are various competing theories about how and where this movement arose. Theories include

1720-695: The Milindapanha version, expressing doubts whether Menander was Buddhist or just favourably disposed to Buddhist monks. The Kushan empire (30–375 CE) came to control the Silk Road trade through Central and South Asia, which brought them to interact with Gandharan Buddhism and the Buddhist institutions of these regions. The Kushans patronised Buddhism throughout their lands, and many Buddhist centres were built or renovated (the Sarvastivada school

1806-469: The Pali canon . The history of Indian Buddhism may be divided into five periods: Early Buddhism (occasionally called pre-sectarian Buddhism ), Nikaya Buddhism or Sectarian Buddhism (the period of the early Buddhist schools), Early Mahayana Buddhism , Late Mahayana, and the era of Vajrayana or the "Tantric Age". According to Lambert Schmithausen Pre-sectarian Buddhism is "the canonical period prior to

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1892-682: The Tarim Basin . The first documented Buddhist texts translated into Chinese are those of the Parthian An Shigao (148–180 CE). The first known Mahāyāna scriptural texts are translations into Chinese by the Kushan monk Lokakṣema in Luoyang , between 178 and 189 CE. From China, Buddhism was introduced into its neighbours Korea (4th century), Japan (6th–7th centuries), and Vietnam ( c.  1st –2nd centuries). During

1978-565: The Theravada tradition had not established any deities, but were epistemologically cautious rather than directly atheist . Later Buddhist traditions were more influenced by the critique of deities within Hinduism and therefore more committed to a strongly atheist stance. These developments were historic and epistemological as documented in verses from Śāntideva 's Bodhicaryāvatāra , and supplemented by reference to suttas and jātakas from

2064-589: The epistemological tradition of Dignaga and Dharmakirti . According to Dan Lusthaus , Mādhyamaka and Yogācāra have a great deal in common, and the commonality stems from early Buddhism. During the Gupta period (4th–6th centuries) and the empire of Harṣavardana ( c.  590 –647 CE), Buddhism continued to be influential in India, and large Buddhist learning institutions such as Nalanda and Valabahi Universities were at their peak. Buddhism also flourished under

2150-408: The paliha (shield). In total, there are sixty-four types of weapon, including thirty-two sword variants. Some deadly, higher-level Angam attacks involve the nervous system ; others if executed properly, can halt the bloodflow to vital organs, leading to paralysis or even death. Alongside such techniques students learn an ayurvedic practice known as beheth pārawal , or medical shots, for reversing

2236-486: The prime minister , D. S. Senanayake , obtained the consent of Sir Razik Fareed, Wapchi Marikar's grandson, to keep the museum open on the intervening Fridays only. During the period between 1877 and 1999, the authorities of the museum took various steps to display the cultural and natural heritage of the country for this purpose. Several other wings were added from time to time under the direction of Dr. Arthur Willey and Dr. Joseph Pearson new structures were built during

2322-535: The regalia of the Kandyan monarchs , as well as many other exhibits relating the country's cultural and natural heritage. The Colombo Museum, as it was initially called, was established on 1 January 1877. Its founder was Sir William Henry Gregory the British Governor of Ceylon . The Royal Asiatic Society was instrumental in bringing to the notice of Gregory on his appointment as governor in 1872

2408-598: The Śramaṇa traditions. New ideas developed both in the Vedic tradition in the form of the Upanishads, and outside of the Vedic tradition through the Śramaṇa movements. The term Śramaṇa refers to several Indian religious movements parallel to but separate from the historical Vedic religion , including Buddhism, Jainism and others such as Ājīvika . Several Śramaṇa movements are known to have existed in India before

2494-515: The 1200s. The Silk Road transmission of Buddhism to China is most commonly thought to have started in the late 2nd or the 1st century CE, though the literary sources are all open to question. The first documented translation efforts by foreign Buddhist monks in China were in the 2nd century CE, probably as a consequence of the expansion of the Kushan Empire into the Chinese territory of

2580-561: The 6th century BCE (pre-Buddha, pre- Mahavira ), and these influenced both the āstika and nāstika traditions of Indian philosophy . According to Martin Wilshire, the Śramaṇa tradition evolved in India over two phases, namely Paccekabuddha and Savaka phases, the former being the tradition of individual ascetic and the latter of disciples, and that Buddhism and Jainism ultimately emerged from these. Brahmanical and non-Brahmanical ascetic groups shared and used several similar ideas, but

2666-683: The Bhairava Vidyapitha tantras. Ronald M. Davidson meanwhile, argues that Sanderson's claims for direct influence from Shaiva Vidyapitha texts are problematic because "the chronology of the Vidyapitha tantras is by no means so well established" and that the Shaiva tradition also appropriated non-Hindu deities, texts and traditions. Thus while "there can be no question that the Buddhist tantras were heavily influenced by Kapalika and other Saiva movements" argues Davidson, "the influence

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2752-406: The Buddha , a wandering teacher who lived in the 6th or 5th century BCE . It is the world's fourth-largest religion , with over 520 million followers, known as Buddhists , who comprise seven percent of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played

2838-631: The Buddha advised meditation practices and ethical precepts rooted in non-harming . Widely observed teachings include the Four Noble Truths , the Noble Eightfold Path , and the doctrines of dependent origination , karma , and the three marks of existence . Other commonly observed elements include the Triple Gem , the taking of monastic vows , and the cultivation of perfections ( pāramitā ). The Buddhist canon

2924-484: The Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path. According to numerous Buddhist scriptures, soon after the parinirvāṇa (from Sanskrit: "highest extinguishment") of Gautama Buddha, the first Buddhist council was held to collectively recite the teachings to ensure that no errors occurred in oral transmission. Many modern scholars question

3010-514: The Chinese Tang dynasty (618–907), Chinese Esoteric Buddhism was introduced from India and Chan Buddhism (Zen) became a major religion. Chan continued to grow in the Song dynasty (960–1279) and it was during this era that it strongly influenced Korean Buddhism and Japanese Buddhism. Pure Land Buddhism also became popular during this period and was often practised together with Chan. It

3096-663: The Elders ' ) and Mahāyāna ( lit.   ' Great Vehicle ' ). The Theravada tradition emphasizes the attainment of nirvāṇa ( lit.   ' extinguishing ' ) as a means of transcending the individual self and ending the cycle of death and rebirth ( saṃsāra ), while the Mahayana tradition emphasizes the Bodhisattva ideal , in which one works for the liberation of all sentient beings. Additionally, Vajrayāna ( lit.   ' Indestructible Vehicle ' ),

3182-732: The Indian subcontinent before declining there ; it also had a foothold to some extent elsewhere in Asia, namely Afghanistan , Turkmenistan , Uzbekistan , and Tajikistan . The names Buddha Dharma and Bauddha Dharma come from Sanskrit : बुद्ध धर्म and बौद्ध धर्म respectively ("doctrine of the Enlightened One" and "doctrine of Buddhists"). The term Dharmavinaya comes from Sanskrit: धर्मविनय , literally meaning "doctrines [and] disciplines". The Buddha ("the Awakened One")

3268-609: The Theravada Majjhima Nikaya and Sarvastivada Madhyama Agama contain mostly the same major doctrines. Richard Salomon , in his study of the Gandharan texts (which are the earliest manuscripts containing early discourses), has confirmed that their teachings are "consistent with non-Mahayana Buddhism, which survives today in the Theravada school of Sri Lanka and Southeast Asia, but which in ancient times

3354-529: The Vinaya (monastic rule), and this caused a split with the conservatives who rejected this change, they were called Mahāsāṃghikas . While most scholars accept that this happened at some point, there is no agreement on the dating, especially if it dates to before or after the reign of Ashoka. Buddhism may have spread only slowly throughout India until the time of the Mauryan emperor Ashoka (304–232 BCE), who

3440-464: The age of 80 in Kushinagar , India. The Buddha's teachings were propagated by his followers, which in the last centuries of the 1st millennium BCE became various Buddhist schools of thought , each with its own basket of texts containing different interpretations and authentic teachings of the Buddha; these over time evolved into many traditions of which the more well known and widespread in

3526-759: The ancient religion Jainism , is also claimed to be ksatriya by his early followers. ) According to early texts such as the Pali Ariyapariyesanā-sutta ("The discourse on the noble quest", MN 26) and its Chinese parallel at MĀ 204, Gautama was moved by the suffering ( dukkha ) of life and death, and its endless repetition due to rebirth . He thus set out on a quest to find liberation from suffering (also known as " nirvana "). Early texts and biographies state that Gautama first studied under two teachers of meditation, namely Āḷāra Kālāma (Sanskrit: Arada Kalama) and Uddaka Ramaputta (Sanskrit: Udraka Ramaputra), learning meditation and philosophy, particularly

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3612-432: The angam maduwa. Students also make a pledge to use the technique solely for purposes of self-defense and the defense of his family or country. Practice begins with basic warm-up exercises, gradually moving on to special exercises. Foot movement techniques are the cornerstone of this art of fighting, and a foot exercise called mulla panina is the first skill taught, with minor mistakes being stiffly disciplined. This exercise

3698-467: The art's recent revival. The angam component is divided into three main disciplines, gataputtu (locks and grips), pora haramba (strikes and blocks) and maru kala (nerve point attacks). Gataputtu are placed on an opponent using the fighter's hands, legs or head. Pora Haramba include approximately eighteen forms of offensive strikes and seven of defensive blocks. Maru kala is the component that incorporates nerve-point attacks capable of inflicting pain on

3784-528: The court, which would occasionally lead to conflicts, tensions, and unrest between the adherents of the schools. For this reason, the British administration abolished the court positions of the Sudaluya and Maruwaleya martial art champions as "unnecessary" in 1818, as part of their restructuring of the local government. The martial art re-surfaced from an area known as Beligal Korale, around Kegalle , after

3870-467: The development of different schools with their different positions". The early Buddhist Texts include the four principal Pali Nikāyas (and their parallel Agamas found in the Chinese canon) together with the main body of monastic rules, which survive in the various versions of the patimokkha . However, these texts were revised over time, and it is unclear what constitutes the earliest layer of Buddhist teachings. One method to obtain information on

3956-625: The earliest Mahāyāna sūtras to include the first versions of the Prajnaparamita series, along with texts concerning Akṣobhya , which were probably composed in the 1st century BCE in the south of India. There is no evidence that Mahāyāna ever referred to a separate formal school or sect of Buddhism, with a separate monastic code (Vinaya), but rather that it existed as a certain set of ideals, and later doctrines, for bodhisattvas. Records written by Chinese monks visiting India indicate that both Mahāyāna and non-Mahāyāna monks could be found in

4042-490: The early colonial occupants of the island's coastal areas. With the advent of colonial rule over the entirety of the island in 1815, Angampora fell into disuse and has been claimed to have nearly been lost as a part of the country's heritage. A widespread internet claim states that the British colonial administration under Robert Brownrigg , shortly before it had taken full control of the whole island by 1818, allegedly issued

4128-600: The early texts, which has led most scholars to conclude that Gautama Buddha must have taught something similar to the Four Noble Truths , the Noble Eightfold Path , Nirvana , the three marks of existence , the five aggregates , dependent origination , karma and rebirth . According to N. Ross Reat, all of these doctrines are shared by the Theravada Pali texts and the Mahasamghika school's Śālistamba Sūtra . A recent study by Bhikkhu Analayo concludes that

4214-513: The effects of such strikes. A graduation ceremony known as the Helankada Mangalya is the apex of the life of an angampora fighter, held within a Buddhist temple. Panikkirala , or fencing master, is the highest position in angampora, denoting the head of a particular school. A distinctive feature is the lack of the use of rank insignia like belts to denote degree of competence: male fighters usually fight bare-chested. Although angampora

4300-535: The end of British colonial rule in 1948. The Jathika Hela Angam Shilpa Kala Sangamaya, the highest governing body of the art today, was established in 2001. Sri Lanka's Ministry of Culture and the Arts has also taken action to support the survival and preservation of Angampora: Several public exhibitions have been mounted to increase public awareness of it and fuel interest in it. A collection of weaponry used in Angampora

4386-506: The ending of the mental defilements ( asavas ), the ending of suffering, and the end of rebirth in saṃsāra . This event also brought certainty about the Middle Way as the right path of spiritual practice to end suffering. As a fully enlightened Buddha , he attracted followers and founded a Sangha (monastic order). He spent the rest of his life teaching the Dharma he had discovered, and then died, achieving " final nirvana ", at

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4472-560: The ensuing centuries: dressed in male attire, she is said to have defeated the killer of her father in a fight inside a deep pit known as Ura Linda (pig's pit), during a historic fight. Angampora fighters also fought alongside the army of Mayadunne of Sitawaka in the 1562 Battle of Mulleriyawa . Tikiri Banda aka Rajasinha I of Sitawaka , who succeeded Mayadunne, became a faithful sponsor of this art. There were two major schools of Angampora, Maaruwaliya, and Sudhaaliya, which routinely fought each other (in fights known as angam-kotāgæma ), in

4558-497: The historicity of this event. However, Richard Gombrich states that the monastic assembly recitations of the Buddha's teaching likely began during Buddha's lifetime, and they served a similar role of codifying the teachings. The so called Second Buddhist council resulted in the first schism in the Sangha . Modern scholars believe that this was probably caused when a group of reformists called Sthaviras ("elders") sought to modify

4644-434: The idea that it began as various groups venerating certain texts or that it arose as a strict forest ascetic movement. The first Mahāyāna works were written sometime between the 1st century BCE and the 2nd century CE. Much of the early extant evidence for the origins of Mahāyāna comes from early Chinese translations of Mahāyāna texts, mainly those of Lokakṣema . (2nd century CE). Some scholars have traditionally considered

4730-564: The maintenance of a political state during succession and wars to resist invasion. During the Middle Ages, Buddhism slowly declined in India, while it vanished from Persia and Central Asia as Islam became the state religion. The Theravada school arrived in Sri Lanka sometime in the 3rd century BCE. Sri Lanka became a base for its later spread to Southeast Asia after the 5th century CE ( Myanmar , Malaysia , Indonesia , Thailand , Cambodia and coastal Vietnam ). Theravada Buddhism

4816-597: The martial, which uses limbs without the use of weapons. (unarmed combat) According to apocryphal Sinhalese folklore, angampora's history stretches to as far back as 33,000 years, with the Yaksha tribe (one of the four "hela" - the ancient tribes that inhabited the island) being identified as originators. Two ancient scripts named the Variga Purnikawa and Pancha Rakkhawaliya go further, identifying nine hermits as founders. Folklore goes on to describe Rana Ravana,

4902-412: The meditative attainment of "the sphere of nothingness" from the former, and "the sphere of neither perception nor non-perception" from the latter. Finding these teachings to be insufficient to attain his goal, he turned to the practice of severe asceticism , which included a strict fasting regime and various forms of breath control . This too fell short of attaining his goal, and then he turned to

4988-587: The meditative practice of dhyana . He famously sat in meditation under a Ficus religiosa tree—now called the Bodhi Tree —in the town of Bodh Gaya and attained "Awakening" ( Bodhi ). According to various early texts like the Mahāsaccaka-sutta, and the Samaññaphala Sutta , on awakening, the Buddha gained insight into the workings of karma and his former lives, as well as achieving

5074-484: The modern era are Theravada , Mahayana and Vajrayana Buddhism. Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. This was a period of great intellectual ferment and socio-cultural change known as the "Second urbanisation" , marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of

5160-449: The museum was carried out by Arasi Marikar Wapchie Marikar (1829–1925, aka Wapchi Marikar, who was descended from the Sheiq Fareed family who arrived in Ceylon in 1060), the paternal grandfather of Sir Razik Fareed . Wapchi Marikar was the builder of the General Post Office , Colombo Customs building, Town Hall in Pettah, Galle Face Hotel , Victoria Arcade, Finlay Moir building, the Colombo Fort clock tower , Batternburg Battery and

5246-409: The need for a public museum, with some difficulty the approval of the legislative council was obtained within a year. The Government architect of the Public Works Department, James George Smither (1833–1910) was able to prepare the plans for a new structure in the Italian Architectural style. The construction was completed in 1876 and the museum opened the following year. The construction of

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5332-532: The oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pāli Canon and other texts. The reliability of the early sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies. According to Schmithausen, three positions held by scholars of Buddhism can be distinguished: According to Mitchell, certain basic teachings appear in many places throughout

5418-430: The opponent, causing serious injury or timed death.(This means that according to the strike and pressure applied, the death of the person can be decided, sometimes the time can range from few minutes to many months of suffering) Several locks: Several offensive strikes: Before a practice session starts, the student is expected to meditate and offer merit to the master. The student lights three lamps as he enters to

5504-627: The origins of early Vajrayana has been taken up by various scholars. David Seyfort Ruegg has suggested that Buddhist tantra employed various elements of a "pan-Indian religious substrate" which is not specifically Buddhist, Shaiva or Vaishnava. According to Indologist Alexis Sanderson , various classes of Vajrayana literature developed as a result of royal courts sponsoring both Buddhism and Saivism . Sanderson has argued that Buddhist tantras can be shown to have borrowed practices, terms, rituals and more form Shaiva tantras. He argues that Buddhist texts even directly copied various Shaiva tantras, especially

5590-477: The past 129 years; the library has been functioning as an unofficial national library in Sri Lanka, and became the first legal deposit library in the island. From its inception, special attention was given to building up of a collection related to Sri Lanka, Orientation and Natural Science. In 1982 Dr. Thelma Gunawardena became the first woman director of the National Museum of Colombo. She served from 1982 through 1994. From 1972 to 1991, Prof. Pandula Andagama

5676-444: The period of Dr. P. E. P. Deraniyagala, Dr. P. H. D. H. de Silva and Sirinimal Lakdusinghe. One of the natural history museum, and yet another consists of the auditorium. These buildings would facilitate the extension of the library ethnological and Anthropological studies. The museum was given the status of a national museum during the period of P. E. P. Deraniyagala. He opened branch museums in Jaffna , Kandy , and Ratnapura and

5762-483: The precise dates are uncertain, although the 5th century BCE seems to be the best estimate. Early texts have the Buddha's family name as "Gautama" (Pali: Gotama), while some texts give Siddhartha as his surname. He was born in Lumbini , present-day Nepal and grew up in Kapilavastu , a town in the Ganges Plain , near the modern Nepal–India border, and he spent his life in what is now modern Bihar and Uttar Pradesh . Some hagiographic legends state that his father

5848-409: The presence of the king. The leaders of the schools were known as Maruwalliya Muhandiram Nilame and Sudhalaye Muhandiram Nilame, respectively. The huts used by angampora fighters for training were known as angam madu , and were built according to the concepts of Gebim Shasthraya , the traditional philosophical system of architecture. Angam techniques were used by the locals in their resistance against

5934-402: The same monasteries, with the difference that Mahāyāna monks worshipped figures of Bodhisattvas, while non-Mahayana monks did not. Mahāyāna initially seems to have remained a small minority movement that was in tension with other Buddhist groups, struggling for wider acceptance. However, during the fifth and sixth centuries CE, there seems to have been a rapid growth of Mahāyāna Buddhism, which

6020-410: The same question of the carpenter S. M. Perera who was responsible for the woodwork of the museum, who requested and was awarded a local rank. Marikar requested that the museum be closed on Fridays, the Muslim sabbath ; this request was granted and maintained, although the museum later opened on all days except public holidays. When the throne of the last Kandyan king was to be exhibited at the museum,

6106-490: The schisms, each Saṅgha started to accumulate their own version of Tripiṭaka (triple basket of texts). In their Tripiṭaka, each school included the Suttas of the Buddha, a Vinaya basket (disciplinary code) and some schools also added an Abhidharma basket which were texts on detailed scholastic classification, summary and interpretation of the Suttas. The doctrine details in the Abhidharmas of various Buddhist schools differ significantly, and these were composed starting about

6192-467: The society he grew up in may have been invented and interpolated at a later time into the Buddhist texts. Various details about the Buddha's background are contested in modern scholarship. For example, Buddhist texts assert that Buddha described himself as a kshatriya (warrior class), but Gombrich writes that little is known about his father and there is no proof that his father even knew the term kshatriya . ( Mahavira , whose teachings helped establish

6278-651: The support of the Pāla Empire (8th–12th centuries). Under the Guptas and Palas, Tantric Buddhism or Vajrayana developed and rose to prominence. It promoted new practices such as the use of mantras , dharanis , mudras , mandalas and the visualization of deities and Buddhas and developed a new class of literature, the Buddhist Tantras . This new esoteric form of Buddhism can be traced back to groups of wandering yogi magicians called mahasiddhas . The question of

6364-692: The third century BCE and through the 1st millennium CE. According to the edicts of Aśoka , the Mauryan emperor sent emissaries to various countries west of India to spread "Dharma", particularly in eastern provinces of the neighbouring Seleucid Empire , and even farther to Hellenistic kingdoms of the Mediterranean. It is a matter of disagreement among scholars whether or not these emissaries were accompanied by Buddhist missionaries. In central and west Asia, Buddhist influence grew, through Greek-speaking Buddhist monarchs and ancient Asian trade routes,

6450-518: The three Vedic sacrificial fires, reinterpreting and explaining them as ethical conduct. The Śramaṇa religions challenged and broke with the Brahmanic tradition on core assumptions such as Atman (soul, self), Brahman , the nature of afterlife, and they rejected the authority of the Vedas and Upanishads . Buddhism was one among several Indian religions that did so. Early Buddhist positions in

6536-569: The Śramaṇa traditions also drew upon already established Brahmanical concepts and philosophical roots, states Wiltshire, to formulate their own doctrines. Brahmanical motifs can be found in the oldest Buddhist texts, using them to introduce and explain Buddhist ideas. For example, prior to Buddhist developments, the Brahmanical tradition internalised and variously reinterpreted the three Vedic sacrificial fires as concepts such as Truth, Rite, Tranquility or Restraint. Buddhist texts also refer to

6622-658: Was a Śramaṇa who lived in South Asia c. 6th or 5th century BCE. Followers of Buddhism, called Buddhists in English, referred to themselves as Sakyan -s or Sakyabhiksu in ancient India. Buddhist scholar Donald S. Lopez asserts they also used the term Bauddha , although scholar Richard Cohen asserts that that term was used only by outsiders to describe Buddhists. Details of the Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent. His social background and life details are difficult to prove, and

6708-472: Was a king named Suddhodana , his mother was Queen Maya. Scholars such as Richard Gombrich consider this a dubious claim because a combination of evidence suggests he was born in the Shakya community, which was governed by a small oligarchy or republic-like council where there were no ranks but where seniority mattered instead. Some of the stories about the Buddha, his life, his teachings, and claims about

6794-635: Was a public supporter of the religion. The support of Aśoka and his descendants led to the construction of more stūpas (such as at Sanchi and Bharhut ), temples (such as the Mahabodhi Temple ) and to its spread throughout the Maurya Empire and into neighbouring lands such as Central Asia and to the island of Sri Lanka . During and after the Mauryan period (322–180 BCE), the Sthavira community gave rise to several schools, one of which

6880-495: Was also during the Song that the entire Chinese canon was printed using over 130,000 wooden printing blocks. During the Indian period of Esoteric Buddhism (from the 8th century onwards), Buddhism spread from India to Tibet and Mongolia . Johannes Bronkhorst states that the esoteric form was attractive because it allowed both a secluded monastic community as well as the social rites and rituals important to laypersons and to kings for

6966-937: Was apparently mutual". Already during this later era, Buddhism was losing state support in other regions of India, including the lands of the Karkotas , the Pratiharas , the Rashtrakutas , the Pandyas and the Pallavas . This loss of support in favor of Hindu faiths like Vaishnavism and Shaivism , is the beginning of the long and complex period of the Decline of Buddhism in the Indian subcontinent . The Islamic invasions and conquest of India (10th to 12th century), further damaged and destroyed many Buddhist institutions, leading to its eventual near disappearance from India by

7052-488: Was particularly favored), especially by Emperor Kanishka (128–151 CE). Kushan support helped Buddhism to expand into a world religion through their trade routes. Buddhism spread to Khotan , the Tarim Basin , and China, eventually to other parts of the far east. Some of the earliest written documents of the Buddhist faith are the Gandharan Buddhist texts , dating from about the 1st century CE, and connected to

7138-478: Was represented by eighteen separate schools." However, some scholars argue that critical analysis reveals discrepancies among the various doctrines found in these early texts, which point to alternative possibilities for early Buddhism. The authenticity of certain teachings and doctrines have been questioned. For example, some scholars think that karma was not central to the teaching of the historical Buddha, while other disagree with this position. Likewise, there

7224-584: Was the Theravada school which tended to congregate in the south and another which was the Sarvāstivāda school, which was mainly in north India. Likewise, the Mahāsāṃghika groups also eventually split into different Sanghas. Originally, these schisms were caused by disputes over monastic disciplinary codes of various fraternities, but eventually, by about 100 CE if not earlier, schisms were being caused by doctrinal disagreements too. Following (or leading up to)

7310-663: Was the assistant director of the Department of Anthropology in the museum, and the assistant director of the National Museum. In his tenure, he established an anthropological deposit in the National Museum. He also organized many temporary exhibitions in the National Museum. The Colombo National Museum Library was also established on 1 January 1877 incorporating the Government Oriental Library that had been established in 1870. Since 1885, by law,

7396-665: Was the dominant religion in Burma during the Mon Hanthawaddy Kingdom (1287–1552). It also became dominant in the Khmer Empire during the 13th and 14th centuries and in the Thai Sukhothai Kingdom during the reign of Ram Khamhaeng (1237/1247–1298). The term "Buddhism" is an occidental neologism, commonly (and "rather roughly" according to Donald S. Lopez Jr. ) used as a translation for

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