122-778: Armenian architecture comprises architectural works with an aesthetic or historical connection to the Armenian people . It is difficult to situate this architectural style within precise geographical or chronological limits, but many of its monuments were created in the regions of historical Armenia, the Armenian Highlands . The greatest achievement of Armenian architecture is generally agreed to be its medieval churches and seventh century churches, though there are different opinions precisely in which respects. Medieval Armenian architecture, and Armenian churches in particular, have several distinctive features, which some believe to be
244-526: A borrowing of Greek ἔθνος ( ethnos ) via Armenian hethanos . The term has recently been revived in the forms "Heathenry" and "Heathenism" (often but not always capitalized), as alternative names for the modern Germanic pagan movement, adherents of which may self-identify as Heathens. It is perhaps misleading even to say that there was such a religion as paganism at the beginning of [the Common Era] ... It might be less confusing to say that
366-730: A brief period, from 1918 to 1920, Armenia was an independent republic plagued by socio-economic crises such as large-scale Muslim uprisings . In late 1920, the communists came to power following an invasion of Armenia by the Red Army ; in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union , later on forming the Armenian Soviet Socialist Republic (1936 to 21 September 1991). In 1991, Armenia declared independence from
488-431: A business center called "New Yerevan". Armenia has a rich tradition of vernacular architecture, which varies by region. Out of them the most noticeable surviving examples are the following: The tumultuous past of Armenia over the last millennium has resulted in the formation of an extensive Armenian diaspora in various corners of the globe. Armenian communities seeking to keep the traditions of their homeland, influenced
610-506: A class of subordinate gods/ daimons —see henotheism —or divine emanations . To Christians, the most important distinction was whether or not someone worshipped the one true God . Those who did not (polytheist, monotheist, or atheist ) were outsiders to the Church and thus considered pagan. Similarly, classical pagans would have found it peculiar to distinguish groups by the number of deities followers venerate. They would have considered
732-507: A column to inter column ratio of 1/3 (1 is the primary number of the universe and 3 is the holiest of all numbers as it represents the Greco-Roman triad Jupiter , Juno and Minerva ). Aside from being aesthetically beautiful, Garni's design can be seen as being a reaffirmation of the universal laws that governed man's destiny. The angles, number of columns, and dimensions were created with a careful eye; Armenian pagans wanted to appease
854-495: A common origin of the Armenian and Greek languages. Some linguists tentatively conclude that Armenian, Greek (and Phrygian ) and Indo-Iranian were dialectally close to each other; within this hypothetical dialect group, Proto-Armenian was situated between Proto-Greek ( centum subgroup) and Proto-Indo-Iranian ( satem subgroup). This has led some scholars to propose a hypothetical Graeco-Armenian-Aryan clade within
976-422: A core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors,
1098-509: A creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathèd horn. In Italy, with the fall of the Papal States the process of Italian unification fostered anti-clerical sentiment among the intelligentsia. Intellectuals like archaeologist Giacomo Boni and writer Roggero Musmeci Ferrari Bravo promoted
1220-625: A cultural and scholarly center, with the establishment of the first Muslim university in 717 under Umar II , attracting scholars from across the Islamic world. Although Harran lost its capital status under the Abbasid Caliphate , it continued to flourish, particularly during the reign of Harun al-Rashid (786–809), when its university became a key center for translation and intellectual activity. The local religion, blending elements of Mesopotamian paganism and Neoplatonism, persisted into
1342-405: A cultural sense. It retained that meaning for roughly the first millennium of Christianity. This was influenced by Christianity's early members, who were Jewish . The Jews of the time distinguished themselves from foreigners according to religion rather than ethno - cultural standards, and early Jewish Christians would have done the same. Since Hellenic culture was the dominant pagan culture in
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#17327873494191464-614: A few elements regarding identification of its pantheon with Greco-Roman deities). In the early years of the 4th century, likely 301 CE, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. This is the period that an Armenian community
1586-630: A huge stage of development during the 19th century, when the Russians entered Eastern Armenia . A number of architectural masterpieces were built in the Kumayri historic district of Alexandropol and Yerevan, as well in Kars , which is now a part of the Republic of Turkey . The Armenian buildings of that time were mainly made of black tuff , therefore those buildings were mainly of black color. One of
1708-632: A largely pagan city well into the early Islamic period. When the city was besieged by the armies of the Rashidun Caliphate in 639–640, it was the pagan community that negotiated its peaceful surrender. Under the subsequent rule of the caliphates, Harran became a major settlement within the Diyar Mudar region and retained a significant degree of autonomy. During the First Fitna , the people of Harran sided with Mu'awiya I over Ali at
1830-607: A military context rather than a religious one is in Tertullian 's De Corona Militis XI.V, where the Christian is referred to as paganus ( civilian ): Paganus acquired its religious connotations by the mid-4th century. As early as the 5th century, paganos was metaphorically used to denote persons outside the bounds of the Christian community. Following the sack of Rome by the Visigoths just over fifteen years after
1952-435: A particular group of people or set of ideas other than their family and political context. If this is the right view of pagan life, it follows that we should look on paganism quite simply as a religion invented in the course of the second to third centuries AD, in competition and interaction with Christians, Jews and others. Defining paganism is very complex and problematic. Understanding the context of its associated terminology
2074-474: A result of Anti-Armenianism , relics of Armenia's past such as churches, cemeteries and khachkars in neighboring countries have been subject to devastation. In certain cases such as in Turkey or Azerbaijan, this had been as a result of national campaigns to eradicate traces of the Armenian people to thwart any potential claims by the Armenian state. The largest collection in the world was formerly to be found at
2196-514: A sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes . Historically, the Christian clergy has vigorously fought, but without success, the pagan rituals practiced by Albanians for traditional feasts and particular events, especially
2318-511: A striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures. Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms
2440-477: A subject in their own right." In addition, Petts notes how various spiritual, religious, and metaphysical ideas branded as "pagan" from diverse cultures were studied in opposition to Abrahamism in early anthropology, a binary he links to ethnocentrism and colonialism. Ludwig Feuerbach defined the paganism of classical antiquity , which he termed Heidentum ('heathenry') as "the unity of religion and politics, of spirit and nature, of god and man", qualified by
2562-481: A theological aspect to an ethnological one, and religions began to be understood as part of the ethnic identities of peoples, and the study of the religions of so-called primitive peoples triggered questions as to the ultimate historical origin of religion . Jean Bodin viewed pagan mythology as a distorted version of Christian truths. Nicolas Fabri de Peiresc saw the pagan religions of Africa of his day as relics that were in principle capable of shedding light on
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#17327873494192684-447: Is a list of World Heritage Sites designed or constructed by Iranians, or designed and constructed in the style of Armenian architecture: Examples of Armenian religious architecture [REDACTED] [REDACTED] Armenians Armenians ( Armenian : հայեր , romanized : hayer , [hɑˈjɛɾ] ) are an ethnic group and nation native to the Armenian highlands of West Asia. Armenians constitute
2806-635: Is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism , or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternative terms used in Christian texts were hellene , gentile , and heathen . Ritual sacrifice
2928-419: Is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition. As such, throughout history it
3050-436: Is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world . In the 20th century, it came to be applied as a self-descriptor by practitioners of modern paganism , modern pagan movements and Polytheistic reconstructionists . Modern pagan traditions often incorporate beliefs or practices, such as nature worship , that are different from those of
3172-452: Is important. Early Christians referred to the diverse array of cults around them as a single group for reasons of convenience and rhetoric . While paganism generally implies polytheism , the primary distinction between classical pagans and Christians was not one of monotheism versus polytheism, as not all pagans were strictly polytheist. Throughout history, many of them believed in a supreme deity . However, most such pagans believed in
3294-504: Is related to pangere ('to fasten', 'to fix or affix') and ultimately comes from Proto-Indo-European *pag- ('to fix' in the same sense): The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in
3416-553: Is the context in which Early Christianity itself developed as one of several monotheistic cults, and it was in this period that the concept of pagan developed in the first place. As Christianity emerged from Second Temple Judaism and Hellenistic Judaism , it stood in competition with other religions advocating pagan monotheism, including the cults of Dionysus , Neoplatonism , Mithraism , Gnosticism , and Manichaeanism . Dionysus in particular exhibits significant parallels with Christ, so that numerous scholars have concluded that
3538-736: The Armenian Highland . Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BCE), the Assyrian empire reached the Caucasus Mountains (modern Armenia , Georgia and Azerbaijan ). Luwianologist John D. Hawkins proposed that "Hai" people were possibly mentioned in the 10th century BCE Hieroglyphic Luwian inscriptions from Carchemish . A.E. Redgate later clarified that these "Hai" people may have been Armenians. The first geographical entity that
3660-523: The Armenian language is classified as an Indo-European language , its placement within the broader Indo-European language family is a matter of debate. Until fairly recently, scholars believed Armenian to be most closely related to Greek and Ancient Macedonian . Eric P. Hamp placed Armenian in the "Pontic Indo-European" (also called Graeco-Armenian or Helleno-Armenian) subgroup of Indo-European languages in his 2012 Indo-European family tree. There are two possible explanations, not mutually exclusive, for
3782-582: The Battle of Siffin in 657, which allegedly resulted in a brutal retaliation by Ali, who massacred much of the population. Under the Umayyad Caliphate (661–750), Harran prospered and was selected as the capital by the last Umayyad caliph, Marwan II , from 744 to 750. This move may have been influenced by the city's pagan sympathies and its strategic position near the empire's eastern provinces. The city's prominence under Umayyad rule saw it grow as
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3904-693: The Bronze Age Trialeti-Vanadzor culture and sites such as the burial complexes at Verin and Nerkin Naver are indicative of an Indo-European presence in Armenia by the end of the 3rd millennium BCE. The controversial Armenian hypothesis , put forward by some scholars, such as Thomas Gamkrelidze and Vyacheslav V. Ivanov , proposes that the Indo-European homeland was around the Armenian Highland. This theory
4026-715: The Bronze Age , several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power in the 14th century BCE), ( Mitanni (South-Western historical Armenia, 1500–1300 BCE), and Hayasa-Azzi (1500–1200 BCE). Soon after Hayasa-Azzi came Arme-Shupria (1300s–1190 BCE), the Nairi Confederation (1200–900 BCE), and the Kingdom of Urartu (860–590 BCE), who successively established their sovereignty over
4148-575: The Christian persecution of paganism under Theodosius I , murmurs began to spread that the old gods had taken greater care of the city than the Christian God. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos ('The City of God against the Pagans'). In it, he contrasted the fallen "city of Man" with the "city of God", of which all Christians were ultimately citizens. Hence,
4270-557: The French Revolution and saw it as a path to restoring an ancient republic. He took the name Quintus Nautius, claimed Roman priestly lineage, and performed Orphic rites at his home. His followers were mainly his household. In 1799, he published La Thréicie , advocating a revival of paganism in France, condemning Christianity, and promoting universal animation . In the 17th century, the description of paganism turned from
4392-664: The Gheg – Tosk dialectal diversification. Regardless of the Christianization, ancient paganism persisted among Albanians , and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, and later Muslim and Marxist beliefs, that were either to be introduced by choice or imposed by force. The Albanian traditional customary law ( Kanun ) has held
4514-872: The Mani Peninsula —where paganism had endured until the 12th century) encouraged the Medici, descendants of the Maniot Latriani dynasty, to found the Neoplatonic Academy in Florence , helping to spark the Renaissance . In addition Julius Pomponius Laetus (student of Pletho) established the Roman academy which secretly celebrated the Natale di Roma and the birthday of Romulus . The Academy
4636-584: The Mushki and the Kaskians . The Urumu apparently settled in the vicinity of Sason , lending their name to the regions of Arme and the nearby lands of Urme and Inner Urumu. The location of the older site of Armani is a matter of debate. Some modern researchers have placed it in the same general area as Arme, near modern Samsat , and have suggested it was populated, at least partially, by an early Indo-European-speaking people . The relationship between Armani and
4758-848: The Proto Indo-European words póti (meaning "lord" or "master") or *h₂éyos / *áyos (meaning "metal"). Khorenatsi wrote that the word Armenian originated from the name Armenak or Aram (the descendant of Hayk). Khorenatsi refers to both Armenia and Armenians as Hayk‘ (Armenian: Հայք) (not to be confused with the aforementioned patriarch, Hayk). Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European While
4880-673: The Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay . Western Armenia however, remained in Ottoman hands. The ethnic cleansing of Armenians during the final years of the Ottoman Empire is widely considered a genocide , resulting in an estimated 1.2 million victims. The first wave of persecution
5002-515: The USSR and established the second Republic of Armenia. Also in 1991, the ethnic Armenian-majority Nagorno-Karabakh Republic (later the Republic of Artsakh ), declared independence from Azerbaijan which lasted until 2023. Armenians are believed to have had a presence in the Armenian Highland for over 4,000 years. According to legend, Hayk , the patriarch and founder of the Armenian nation, led Armenians to victory over Bel of Babylon and settled in
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5124-593: The United States , France , Georgia , Iran , Germany , Ukraine , Lebanon , Brazil , Argentina , Syria , and Turkey. The present-day Armenian diaspora was formed mainly as a result of the Armenian genocide with the exceptions of Iran, former Soviet states , and parts of the Levant . Armenian is an Indo-European language . It has two mutually intelligible spoken and written forms: Eastern Armenian , today spoken mainly in Armenia, Artsakh, Iran , and
5246-479: The classical world ; including those of the Greco-Roman, Celtic, Germanic, and Slavic tribes. However, modern parlance of folklorists and contemporary pagans in particular has extended the original four millennia scope used by early Christians to include similar religious traditions stretching far into prehistory . Paganism came to be equated by Christians with a sense of hedonism, representing those who are sensual, materialistic, self-indulgent, unconcerned with
5368-561: The 10th century, though periodic decrees enforced conversions to Islam, especially under Al-Ma'mun in 830. Nonetheless, Harran retained its heterogeneity, with a population that included Muslims, Christians, Jews, and a variety of other religious groups. The medieval church accused sects deemed heretical such as the Waldensians and Cathars of participating in pagan fertility rites. Arab paganism gradually disappeared during Muhammad 's era through Islamization . The sacred months of
5490-679: The 4th century in the Holy Land , and one of the quarters of the walled Old City of Jerusalem is called the Armenian Quarter . An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice , Italy. The region of Western Armenia was an influential part of the Eastern Roman Empire , which was absorbed by the Ottoman Empire in the 16th century. The Armenian population of
5612-461: The 5th century the typical cupola cone in the center had become widely used. By the 7th century, centrally-planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed. From the 9th to 11th century, Armenian architecture underwent a revival under
5734-604: The 9th century, despite some church ruins from the 4th century indicating early Christian presence. The region's mountainous terrain allowed the Maniots to evade the Eastern Roman Empire's Christianization efforts, thus preserving pagan traditions, which coincided with significant years in the life of Gemistos Plethon . Another safe area for the pagans was the city of Harran which, Despite the persecution of its pagan inhabitants by Byzantine Emperor Maurice, remained
5856-589: The Arab pagans were the 1st, 7th, 11th, and 12th months of the Islamic calendar. After Muhammad had conquered Mecca he set out to convert the pagans. One of the last military campaigns that Muhammad ordered against the Arab pagans was the Demolition of Dhul Khalasa . It occurred in April and May 632 AD, in 10AH of the Islamic Calendar. Dhul Khalasa is referred to as both an idol and a temple, and it
5978-454: The Armenian Highland. Today, with a population of 3.5 million (although more recent estimates place the population closer to 2.9 million), they constitute an overwhelming majority in Armenia, Armenians in the diaspora informally refer to them as Hayastantsi s ( Armenian : հայաստանցի ), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as
6100-652: The Armenians of Iran and Russia, speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. While the largest Armenian diaspora populations reside in Russia , the United States , France , and other countries, small Armenian trading and religious communities have existed outside Armenia for centuries. A prominent community has continued since
6222-710: The Eastern Mediterranean world suddenly and violently collapsed. Armenians have since remained isolated and genetic structure within the population developed ~500 years ago when Armenia was divided between the Ottomans and the Safavid Empire in Iran. A genetic study (Wang et al. 2018) supports the indigenous origin for Armenians in a region south of the Caucasus which he calls "Greater Caucasus". In
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#17327873494196344-482: The Genoese Il Basilisco (1979–1989), which released several works on pagan studies, and Politica Romana (1994–2004), seen as a high-level Romano-pagan journal. One prominent figure was actor Roberto Corbiletto , who died in a mysterious fire in 1999.The 1980s and 1990s also saw an increasing interest in serious academic research and reconstructionist pagan traditions. The establishment and growth of
6466-706: The Great of Persia refers to Urashtu (in Babylonian ) as Armina ( Old Persian : 𐎠𐎼𐎷𐎡𐎴) and Harminuya (in Elamite). In Greek , Armenios ( Αρμένιοι ) is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon , a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. Some have linked
6588-621: The Great , a member of the Artaxiad (Artashesian) dynasty , the Kingdom of Armenia extended from the Caucasus all the way to what is now central Turkey , Lebanon , and northern Iran . The Arsacid Kingdom of Armenia , itself a branch of the Arsacid dynasty of Parthia , was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism , which was influenced by Zoroastrianism , while later on adopting
6710-565: The Indo-European language family from which the Armenian, Greek, Indo-Iranian, and possibly Phrygian languages all descend. According to Kim (2018), however, there is insufficient evidence for a cladistic connection between Armenian and Greek, and common features between these two languages can be explained as a result of contact. Contact is also the most likely explanation for morphological features shared by Armenian with Indo-Iranian and Balto-Slavic languages . It has been suggested that
6832-462: The Internet in the 1990s brought rapid growth to these, and other pagan movements. By the time of the collapse of the former Soviet Union in 1991, freedom of religion was legally established across Russia and a number of other newly independent states, allowing for the growth in both Christian and non-Christian religions. In the 2000s, Associazione Tradizionale Pietas began reconstructing temples across Italy and sought legal recognition from
6954-552: The Latin west, and in connection with the Latin church. Elsewhere, Hellene or gentile ( ethnikos ) remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. Medieval writers often assumed that paganus as a religious term was a result of the conversion patterns during the Christianization of Europe , where people in towns and cities were converted more easily than those in remote regions, where old ways tended to remain. However, this idea has multiple problems. First,
7076-470: The Latin-speaking Western Roman Empire of the newly Christianizing Roman Empire , Koine Greek became associated with the traditional polytheistic religion of Ancient Greece and was regarded as a foreign language ( lingua peregrina ) in the west. By the latter half of the 4th century in the Greek-speaking Eastern Empire , pagans were—paradoxically—most commonly called Hellenes ( Ἕλληνες , lit. "Greeks") The word had almost entirely ceased being used in
7198-575: The Moon and Starhawk 's The Spiral Dance opened a new chapter in public awareness of paganism. With the growth and spread of large, pagan gatherings and festivals in the 1980s, public varieties of Wicca continued to further diversify into additional, eclectic sub-denominations, often heavily influenced by the New Age and counter-culture movements. These open, unstructured or loosely structured traditions contrast with British Traditional Wicca , which emphasizes secrecy and initiatory lineage. The public appeal for pre-Christian Roman spirituality in
7320-407: The Ottoman Empire is estimated to have been between 1.5 and 2.5 million in the early 20th century. Most of the modern Armenian diaspora consists of Armenians scattered throughout the world as a direct consequence of massacres and genocide in the Ottoman Empire . However, Armenian communities in Iran , Georgia ( Tbilisi ), and Syria existed since antiquity . During the Middle Ages and
7442-532: The Roman east, they referred to pagans as Hellenes. Christianity inherited Jewish terminology for non-Jews and adapted it to refer to non-Christians with whom they were in contact. This usage is recorded in the New Testament . In the Pauline epistles , Hellene is almost always juxtaposed with Hebrew regardless of actual ethnicity The usage of Hellene as a religious term was initially part of an exclusively Christian nomenclature, but some Pagans began to defiantly call themselves Hellenes. Other pagans even preferred
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#17327873494197564-435: The architectural vernacular of Armenian Quarters in cities such as Zamość and Lviv . This influence is most evident in the sacred architecture of churches built by the Armenian community, where designs based on historic landmarks such as the cathedrals of Ani , Zvartnots and Etchmiadzin have been used as inspirational templates to construct these structures in their new surroundings. This tradition still continues into
7686-529: The centuries prior to the genocide, additional communities were formed in Greece , Bulgaria , Hungary , Kievan Rus' and the territories of Russia, Poland , Austria , and Lebanon . There are also remnants of historic communities in Turkey ( Istanbul ), India , Myanmar , Thailand , Belgium , the Netherlands , Portugal , Italy , Israel-Palestine , Iraq , Romania , Serbia , Ethiopia , Sudan and Egypt . Pagan Paganism (from classical Latin pāgānus "rural", "rustic", later "civilian")
7808-545: The context of the 1848 revolutions , leading to the creation of national epics and national myths for the various newly formed states. Pagan or folkloric topics were also common in the musical nationalism of the period. Paganism resurfaces as a topic of fascination in 18th to 19th-century Romanticism , in particular in the context of the literary Celtic , Slavic and Viking revivals, which portrayed historical Celtic , Slavic and Germanic polytheists as noble savages . Great God! I'd rather be A Pagan suckled in
7930-478: The efforts of two of his apostles, St. Thaddeus and St. Bartholomew . In the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion, followed by the first pilgrimages to the Holy Land where a community established the Armenian Quarter of Old Jerusalem . The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I
8052-426: The emperor. The growing religious stigmatization of Hellenism had a chilling effect on Hellenic culture by the late 4th century. By late antiquity, however, it was possible to speak Greek as a primary language while not conceiving of oneself as a Hellene. The long-established use of Greek both in and around the Eastern Roman Empire as a lingua franca ironically allowed it to instead become central in enabling
8174-409: The endless development and neglect, the historical architecture of Yerevan is often desecrated or in some cases demolished. One of the most noticeable cases was the creation of Northern Avenue in Yerevan as per original plans of Alexander Tamanian , which destroyed the rich architectural heritage located in the area. There are also plans going on to destroy the historical district of Noragyugh to build
8296-412: The fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence. Among those influenced were the Russian Alexander Afanasyev , the Norwegians Peter Christen Asbjørnsen and Jørgen Moe , and the Englishman Joseph Jacobs . Romanticist interest in non-classical antiquity coincided with the rise of Romantic nationalism and the rise of the nation state in
8418-415: The fire rituals ( Zjarri ). Pagan Continuity in Mani and Mistra (800–1100) Christianity was introduced late in Mani, with the first Greek temples converted into churches during the 11th century. Byzantine monk Nikon "the Metanoite" (Νίκων ὁ Μετανοείτε) was sent in the 10th century to convert the predominantly pagan Maniots. Although his preaching began the conversion process, it took over 200 years for
8540-657: The first national style of a church building. Common characteristics include: Within the bounds of the aforementioned common characteristics, individual churches display considerable variation which may reflect time, place, and the creativity of its designer. Toros Toramanian distinguished the following classical styles while studying these variations in the early 20th century: Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone
8662-401: The foreign invaders were "not of the city" or "rural". The term pagan was not attested in the English language until the 17th century. In addition to infidel and heretic , it was used as one of several pejorative Christian counterparts to goy ( גוי / נכרי ) as used in Judaism, and to kafir ( كافر , 'unbeliever') and mushrik ( مشرك , 'idolater') as in Islam. In
8784-553: The former Soviet republics; and Western Armenian , used in the historical Western Armenia and, after the Armenian genocide, primarily in the Armenian diasporan communities. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots . Most Armenians adhere to the Armenian Apostolic Church , a non-Chalcedonian Christian church, which is also the world's oldest national church . Christianity began to spread in Armenia soon after Jesus' death, due to
8906-465: The future, and uninterested in more mainstream religions. Pagans were usually described in terms of this worldly stereotype , especially among those drawing attention to what they perceived as the limitations of paganism. Thus G. K. Chesterton wrote: "The pagan set out, with admirable sense, to enjoy himself. By the end of his civilization he had discovered that a man cannot enjoy himself and continue to enjoy anything else." In sharp contrast, Swinburne
9028-615: The gods and protect humanity from their wrath. This sacred geometry is evident in the entire temple. To the people who created it, it was the perfect embodiment of their communion with the universe. Note that although sacred geometry was mostly used in religious buildings, secular buildings adopted some aspects of it. Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from
9150-469: The highest point of a site. Higher levels were in mud brick, which has not survived, and it is not fully clear how appeared. The late Temple of Garni of the 1st century AD, in a fully Hellenistic style, is the only pagan monument left in any sort of complete state in Armenia, as many others were destroyed or converted to Christian places of worship under Tiridates III of Armenia . Garni includes local elements of sacred numerology and geometry. The temple has
9272-660: The historical paganism of Classical Antiquity. The 19th century also saw much scholarly interest in the reconstruction of pagan mythology from folklore or fairy tales. This was notably attempted by the Brothers Grimm , especially Jacob Grimm in his Teutonic Mythology , and Elias Lönnrot with the compilation of the Kalevala . The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe that
9394-488: The largest world religions. Contemporary knowledge of old pagan religions and beliefs comes from several sources, including anthropological field research records, the evidence of archaeological artifacts , and the historical accounts of ancient writers regarding cultures known to Classical antiquity . Most modern pagan religions existing today express a worldview that is pantheistic , panentheistic , polytheistic, or animistic , but some are monotheistic . It
9516-590: The later Arme-Shupria, if any, is undetermined. Additionally, their connections to Armenians is inconclusive as it is not known what languages were spoken in these regions. It has also been speculated that the land of Ermenen (located in or near Minni ), mentioned by the Egyptian pharaoh Thutmose III in 1446 BCE, could be a reference to Armenia. Armenians call themselves Hay ( Armenian : հայ , pronounced [ˈhaj]; plural: հայեր, [haˈjɛɾ]). The name has traditionally been derived from Hayk ( Armenian : Հայկ ),
9638-492: The legendary patriarch of the Armenians and a great-great-grandson of Noah , who, according to Movses Khorenatsi (Moses of Khorene) , defeated the Babylonian king Bel in 2492 BC and established his nation in the Ararat region. It is also further postulated that the name Hay comes from, or is related to, one of the two confederated, Hittite vassal states— Hayasa -Azzi (1600–1200 BC). Ultimately, Hay may derive from
9760-484: The main population of Armenia and constituted the main population of the breakaway Republic of Artsakh until the 2023 Azerbaijani offensive in Nagorno-Karabakh and the subsequent flight of Nagorno-Karabakh Armenians . There is a wide-ranging diaspora of around five million people of full or partial Armenian ancestry living outside modern Armenia. The largest Armenian populations today exist in Russia ,
9882-464: The majority to accept Christianity fully by the 11th and 12th centuries. Patrick Leigh Fermor noted that the Maniots, isolated by mountains, were among the last Greeks to abandon the old religion, doing so towards the end of the 9th century: Sealed off from outside influences by their mountains, the semi- troglodytic Maniots themselves were the last of the Greeks to be converted. They only abandoned
10004-538: The most prolific architects of Armenian architectural monuments in the 20th century was Baghdasar Arzoumanian . Based in Yerevan , Armenia , he was the author of a great number of civil and church buildings along with other designs. The legendary architects of the 20th century were Alexander Tamanyan , Rafael Israyelyan, G. Kochar, E. Tigranyan, S. Safaryan, etc. Today the masters of Armenian architecture are S.Gurzadyan, S. Kalashyan, L. Khristaforyan, R. Asratyan etc. As
10126-601: The name Armenia with the Early Bronze Age state of Armani (Armanum, Armi) or the Late Bronze Age state of Arme (Shupria) . Armini , Urartian for "inhabitant of Arme" or "Armean country", referring to the region of Shupria, to the immediate west of Lake Van. The Arme tribe of Urartian texts may have been the Urumu, who in the 12th century BC attempted to invade Assyria from the north with their allies
10248-430: The narrow meaning of the word from a broad cultural sphere to a more specific religious grouping. However, there were many Christians and pagans alike who strongly objected to the evolution of the terminology. The influential Archbishop of Constantinople Gregory of Nazianzus , for example, took offence at imperial efforts to suppress Hellenic culture (especially concerning spoken and written Greek) and he openly criticized
10370-610: The next few centuries, Djenghis Khan , Timurids , and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule . Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between
10492-467: The observation that man in the pagan view is always defined by ethnicity , i.e., As a result, every pagan tradition is also a national tradition. Modern historians define paganism instead as the aggregate of cult acts, set within a civic rather than a national context, without a written creed or sense of orthodoxy . The developments in the religious thought of the far-flung Roman Empire during Late Antiquity need to be addressed separately, because this
10614-564: The old religion of Greece towards the end of the ninth century. It is surprising to remember that this peninsula of rock, so near the heart of the Levant from which Christianity springs, should have been baptised three whole centuries after the arrival of St. Augustine in far-away Kent . According to Constantine VII in De Administrando Imperio , the Maniots were referred to as 'Hellenes' and only fully Christianized in
10736-552: The orders of St. Gregory the Illuminator , and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture. Classical and Medieval Armenian architecture is divided into four separate periods. The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas , but some with side apses. By
10858-422: The pagans, before their competition with Christianity, had no religion at all in the sense in which that word is normally used today. They had no tradition of discourse about ritual or religious matters (apart from philosophical debate or antiquarian treatise), no organized system of beliefs to which they were asked to commit themselves, no authority-structure peculiar to the religious area, above all no commitment to
10980-527: The past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups. The first Armenian churches were built on
11102-453: The patronage of the Bagratid dynasty with a great deal of building done in the area of Lake Van , this included both traditional styles and new innovations. Ornately carved Armenian khachkars were developed during this time. Many new cities and churches were built during this time, including a new capital at Lake Van and a new Cathedral on Akdamar Island to match. The Cathedral of Ani
11224-558: The poet would comment on this same theme: "Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fullness of death." Recently, the ethnocentric and moral absolutist origins of the common usage of the term pagan have been proposed, with scholar David Petts noting how, with particular reference to Christianity, "...local religions are defined in opposition to privileged 'world religions'; they become everything that world religions are not, rather than being explored as
11346-936: The present day as Armenian immigration has shifted away from the traditional areas of outmigration in Europe and the Middle East into the Americas and Australia. Khachkars have also become additional signifiers of Armenian identity and have been erected in recent year in cities such as Wrocław , Kraków , Elbląg in Poland, Novi Sad in Serbia, Beirut in Lebanon as well as in Dearborn, Michigan . Armenian cross-stones art and Symbolism and craftsmanship of Khachkars , listed to UNESCO intangible world heritage site. The following
11468-498: The priestly colleges (such as the College of Pontiffs or Epulones ) and cult practices more meaningful distinctions. Referring to paganism as a pre-Christian indigenous religion is equally untenable. Not all historical pagan traditions were pre-Christian or indigenous to their places of worship. Owing to the history of its nomenclature, paganism traditionally encompasses the collective pre- and non-Christian cultures in and around
11590-581: The recasting of Jesus the wandering rabbi into the image of Christ the Logos , the divine saviour, reflects the cult of Dionysus directly. They point to the symbolism of wine and the importance it held in the mythology surrounding both Dionysus and Jesus Christ; Wick argues that the use of wine symbolism in the Gospel of John , including the story of the Marriage at Cana at which Jesus turns water into wine,
11712-735: The restoration of Roman religious practices. In 1927, philosopher and esotericist Julius Evola founded the Gruppo di Ur in Rome, along with its journal Ur (1927–1928), involving figures like Arturo Reghini . In 1928, Evola published Imperialismo Pagano , advocating Italian political paganism to oppose the Lateran Pacts . The journal resumed in 1929 as Krur . A mysterious document published in Krur in 1929, attributed to orientalist Leone Caetani , suggested that Italy's World War I victory and
11834-537: The rise of fascism were influenced by Etruscan-Roman rites. The 1960s and 1970s saw a resurgence in neo-Druidism as well as the rise of modern Germanic paganism in the United States and in Iceland . In the 1970s, Wicca was notably influenced by feminism, leading to the creation of an eclectic, Goddess -worshipping movement known as Dianic Wicca . The 1979 publication of Margot Adler 's Drawing Down
11956-825: The rise of the Gruppo dei Dioscuri in cities like Rome, Naples, and Messina, which published a series of four booklets, including titles such as L'Impeto della vera cultura and Rivoluzione Tradizionale e Sovversione , before fading from public view ..The Evolian journal Arthos , founded in Genoa in 1972 by Renato del Ponte , expressed significant interest in Roman religion. In 1984, the Gruppo Arx revived Messina's Dioscuri activities, and Reghini's Pythagorean Association briefly resurfaced in Calabria and Sicily from 1984 to 1988, publishing Yghìeia . Other publications include
12078-580: The rivaling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. In 885 CE the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty . A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and
12200-516: The ruins of Old Jugha in Nakhichevan (today's Azerbaijan ). Reports (see RFE/RL) and photographs from observers in Iranian territory emerged at the end of 2005 showing Azeri soldiers making deliberate attempts to destroy the gravestones. More recent photographs have revealed that the entire graveyard has been obliterated and a military training ground has been constructed on the site. Due to
12322-672: The size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date. The gradual development of Armenian architecture. During the third millennium B.C , prehistoric Armenian architecture was already distinctive. The most common feature was its groundwork, which incorporated many geometrical shapes, ultimately forming a cell shape. An example of such architecture can be found in Kültəpə , near Nakhchivan . These buildings were approximately 6–7 metres wide and about 5 metres high. Urban architectural traditions, and other forms of art in
12444-701: The spread of Christianity—as indicated for example, by the use of Greek for the Epistles of Paul . In the first half of the 5th century, Greek was the standard language in which bishops communicated, and the Acta Conciliorum ("Acts of the Church Councils") were recorded originally in Greek and then translated into other languages. "Heathen" comes from Old English : hæðen (not Christian or Jewish); cf. Old Norse heiðinn . This meaning for
12566-578: The state, drawing inspiration from similar groups like YSEE in Greece. In 2023, Pietas participated in the ECER meeting, resulting in the signing of the Riga Declaration, which calls for the recognition of European ethnic religions. Public rituals, such as those celebrating the ancient festival of the Natale di Roma , have also resumed in recent years. The idea of practicing Roman religion in
12688-550: The subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia , an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia , which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States , but eventually succumbed to Mamluk invasions. In
12810-508: The term originated from Gothic haiþno ( gentile woman) being used to translate Hellene in Wulfila's Bible , the first translation of the Bible into a Germanic language . This may have been influenced by the Greek and Latin terminology of the time used for pagans. If so, it may be derived from Gothic haiþi (dwelling on the heath ). However, this is not attested . It may even be
12932-613: The two rivalling empires. From the mid 16th century with the Peace of Amasya , and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into
13054-486: The way of a war, or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. Passage of legislation in various foreign countries, condemning the persecution of the Armenians as genocide, has often provoked diplomatic conflict. (See recognition of the Armenian genocide ) Following the breakup of the Russian Empire in the aftermath of World War I for
13176-729: The word's usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centred on cities. The concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity . Third, unlike words such as rusticitas , paganus had not yet fully acquired the meanings (of uncultured backwardness) used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon (see above). Early Christians adopted military motifs and saw themselves as Milites Christi (soldiers of Christ). A good example of Christians still using paganus in
13298-481: The years before Christ continued to develop and later were influenced by Greco-Roman art. Urartian architecture is known for its use of intricately cut rocks, used as foundations for mud brick buildings, usually constructed in a compact manner (such as in Erebuni ). Urartian temples had massive stone walls at lower levels and a relatively small interior space, usually square, and rose high; they were generally placed at
13420-420: The years following fascism was largely driven by Julius Evola . By the late 1960s, a renewed "operational" interest in pagan Roman traditions emerged from youth circles around Evola, particularly concerning the experience of the Gruppo di Ur . Evola's writings incorporated concepts from outside classical Roman religion, such as Buddhism , Hinduism , sexual magic , and private ritual nudity . This period saw
13542-694: Was also completed during this dynasty. It was during this time that the first major monasteries, such as Haghpat and Haritchavank were built. This period was ended by the Seljuk invasion. From the 12th to 14th century under the Zakarid dynasty saw an explosion in the number of monasteries built, including Saghmosavank Monastery, the Akhtala Monastery , Kaymaklı Monastery , Kecharis Monastery and Makaravank Monastery. Monasteries were institutes of learning, and much of medieval Armenian literature
13664-479: Was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry ". During and after the Middle Ages , the term paganism was applied to any non-Christian religion, and the term presumed a belief in " false gods ". The origin of the application of the term "pagan" to polytheism
13786-673: Was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was the Satrapy of Armenia , established in the late 6th century BCE under the Orontid (Yervanduni) dynasty within the Achaemenid Persian Empire . The Orontids later ruled the independent Kingdom of Armenia . At its zenith (95–65 BCE), under the imperial reign of Tigran
13908-837: Was dissolved in 1468 when Pope Paul II orderd the arrest and execution of some of the members, Pope Sixtus IV allowed Laetus to open the academy again until the Sack of Rome of the 1527. After the French Revolution , the French lawyer Gabriel André Aucler (mid 1700s–1815) adopted the name Quintus Nautius and sought to revive paganism , styling himself as its leader. He designed religious clothing and performed pagan rites at his home. In 1799, he published La Thréicie , presenting his religious views. His teachings were later analyzed by Gérard de Nerval in Les Illuminés (1852). Admiring ancient Greece and ancient Rome , Aucler supported
14030-532: Was established in Judea (modern-day Palestine -Israel), leading to the Armenian Quarter of Jerusalem . Later on, to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet , in 405 CE. This event ushered the Golden Age of Armenia , during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 CE to
14152-488: Was generally used in a derogatory sense. The term pagan derives from Late Latin paganus , revived during the Renaissance . Itself deriving from classical Latin pagus which originally meant 'region delimited by markers', paganus had also come to mean 'of or relating to the countryside', 'country dweller', 'villager'; by extension, ' rustic ', 'unlearned', ' yokel ', ' bumpkin '; in Roman military jargon , 'non-combatant', 'civilian', 'unskilled soldier'. It
14274-575: Was in the years 1894 to 1896, the second one culminating in the events of the Armenian genocide in 1915 and 1916. With World War I in progress, the Ottoman Empire accused the (Christian) Armenians as liable to ally with Imperial Russia , and used it as a pretext to deal with the entire Armenian population as an enemy within their empire. Governments of the Republic of Turkey since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in
14396-770: Was intended to show Jesus as superior to Dionysus. The scene in The Bacchae wherein Dionysus appears before King Pentheus on charges of claiming divinity is compared to the New Testament scene of Jesus being interrogated by Pontius Pilate . Proto-Albanian speakers were Christianized under the Latin sphere of influence, specifically in the 4th century CE, as shown by the basic Christian terms in Albanian, which are of Latin origin and entered Proto-Albanian before
14518-448: Was known by some as the Ka'ba of Yemen, built and worshipped by polytheist tribes. Interest in reviving ancient Roman religious traditions can be traced to the Renaissance , with figures such as Gemistus Pletho and Julius Pomponius Laetus advocating for a revival, when Renaissance magic was practiced as a revival of Greco-Roman magic . Gemistus Plethon, who was from Mistras (near
14640-442: Was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani . The stone used in buildings is typically quarried all at the same location, to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in
14762-684: Was partially confirmed by the research of geneticist David Reich (et al. 2018), among others. Similarly Grolle (et al. 2018) supports not only a homeland for Armenians on the Armenian highlands, but also that the Armenian highlands are the homeland for the "pre-proto-Indo-Europeans". A large genetic study in 2022 showed that many Armenians are "direct patrilineal descendants of the Yamnaya ". Genetic studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between 3000 and 2000 BCE. But genetic signals of population mixture cease after 1200 BCE when Bronze Age civilizations in
14884-517: Was written in this time period. The invasion of Timurlane and the destruction of Cilician Armenia ended architectural progression from another 250 . The last great period in classic Armenian construction was under the Iranian Safavid Shahs , under which a number of new churches were built, usually at existing holy sites such as Etchmiadzin as well as in diaspora communities like New Julfa . Armenian architecture experienced
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