190-473: Atheism , in the broadest sense, is an absence of belief in the existence of deities . Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism , which is the belief that at least one deity exists. Historically, evidence of atheistic viewpoints can be traced back to classical antiquity and early Indian philosophy. In
380-512: A belief in an ideal may involve the belief that this ideal is something good, but it additionally involves a positive evaluative attitude toward this ideal that goes beyond a mere propositional attitude. Applied to the belief in God, opponents of the reductive approach may hold that a belief that God exists may be a necessary pre-condition for belief in God, but that it is not sufficient. The difference between de dicto and de re beliefs or
570-710: A belief in marriage could be translated as a belief that marriage is good. Belief-in is used in a similar sense when expressing self-confidence or faith in one's self or one's abilities. Defenders of a reductive account of belief-in have used this line of thought to argue that belief in God can be analyzed in a similar way: e.g. that it amounts to a belief that God exists with his characteristic attributes, like omniscience and omnipotence . Opponents of this account often concede that belief-in may entail various forms of belief-that, but that there are additional aspects to belief-in that are not reducible to belief-that. For example,
760-663: A de re sense, Lois does believe that Clark Kent is strong, while in a de dicto sense she does not. The contexts corresponding to de dicto ascriptions are known as referentially opaque contexts while de re ascriptions are referentially transparent. A collective belief is referred to when people speak of what "we" believe when this is not simply elliptical for what "we all" believe. Sociologist Émile Durkheim wrote of collective beliefs and proposed that they, like all " social facts ", "inhered in" social groups as opposed to individual persons. Jonathan Dancy states that "Durkheim's discussion of collective belief, though suggestive,
950-400: A dispositive belief ( doxa ) from knowledge ( episteme ) when the opinion is regarded correct (n.b., orthé not alethia ), in terms of right, and juristically so (according to the premises of the dialogue), which was the task of the rhetors to prove. Plato dismisses this possibility of an affirmative relation between opinion and knowledge even when the one who opines grounds his belief on
1140-485: A spectrum of theistic probability —the likelihood that each assigns to the statement "God exists". Before the 18th century, the existence of God was so accepted in the Western world that even the possibility of true atheism was questioned. This is called theistic innatism —the notion that all people believe in God from birth; within this view was the connotation that atheists are in denial. Some atheists have challenged
1330-473: A theistic naturalism . Nevertheless, Oppy argues that a strong naturalism favors atheism, though he finds the best direct arguments against theism to be the evidential problem of evil, and arguments concerning the contradictory nature of God were one to exist. Some atheists hold the view that the various conceptions of gods, such as the personal god of Christianity, are ascribed logically inconsistent qualities. Such atheists present deductive arguments against
1520-419: A 2004 interview (published 9 December), Flew, then 81 years old, stated that he now believed in the existence of an intelligent designer of the universe, and explained that he had become a Deist . In the article, Flew stated that he had renounced his long-standing espousal of atheism . In order to further clarify his personal conception of God , Flew openly made an allegiance to Deism , more specifically
1710-568: A December 2004 interview, he declared: "I'm thinking of a God very different from the God of the Christian and far and away from the God of Islam , because both are depicted as omnipotent Oriental despots , cosmic Saddam Husseins ". In October 2004 (before the December publication of the Flew–Habermas interview), in a letter written to the internet atheist advocate Richard Carrier of
1900-523: A belief in a proposition or one does not. This conception is sufficient to understand many belief ascriptions found in everyday language: for example, Pedro's belief that the Earth is bigger than the Moon. But some cases involving comparisons between beliefs are not easily captured through full beliefs alone: for example, that Pedro's belief that the Earth is bigger than the Moon is more certain than his belief that
2090-507: A belief in the Aristotelian God , a Divine Watchmaker removed from human affairs but responsible for the intricate workings of the universe, and dismissed on many occasions a hypothetical conversion to Christianity, Islam, or any other religion. He stated that in keeping his lifelong commitment to go where the evidence leads, he now believed in the existence of a God. During that same 2004 interview, Flew explicitly rejected
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#17327976092282280-404: A belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief"). Beliefs are the subject of various important philosophical debates. Notable examples include: "What is the rational way to revise one's beliefs when presented with various sorts of evidence?", "Is
2470-412: A belief system, and that tenanted belief systems are difficult for the tenants to completely revise or reject. He suggests that beliefs have to be considered holistically , and that no belief exists in isolation in the mind of the believer. Each belief always implicates and relates to other beliefs. Glover provides the example of a patient with an illness who returns to a doctor, but the doctor says that
2660-447: A central role in many religious traditions in which belief in God is one of the central virtues of their followers. The difference between belief-in and belief-that is sometimes blurry since various expressions using the term "belief in" seem to be translatable into corresponding expressions using the term "belief that" instead. For example, a belief in fairies may be said to be a belief that fairies exist. In this sense, belief-in
2850-461: A certain way is called a belief. This is not just true for humans but may include animals, hypothetical aliens or even computers. From this perspective, it would make sense to ascribe the belief that a traffic light is red to a self-driving car behaving just like a human driver. Dispositionalism is sometimes seen as a specific form of functionalism. It defines beliefs only concerning their role as causes of behavior or as dispositions to behave in
3040-446: A certain way. For example, a belief that there is a pie in the pantry is associated with the disposition to affirm this when asked and to go to the pantry when hungry. While it is uncontroversial that beliefs shape our behavior, the thesis that beliefs can be defined exclusively through their role in producing behavior has been contested. The problem arises because the mechanisms shaping our behavior seem to be too complex to single out
3230-495: A chapter on the resurrection of Jesus . An article in The New York Times Magazine alleged that Flew's intellect had declined due to senility , and that the book was primarily the work of Varghese; Flew himself specifically denied this, stating that the book represented his views; although he acknowledged that due to his age Varghese had done most of the actual work of writing the book. Antony Flew,
3420-444: A chess computer will behave. The entity has the belief in question if this belief can be used to predict its behavior. Having a belief is relative to an interpretation since there may be different equally good ways of ascribing beliefs to predict behavior. So there may be another interpretation that predicts the move of the queen to f7 that does not involve the belief that this move will win the game. Another version of interpretationism
3610-405: A divine mandate is not true ethical behavior but merely blind obedience. Baggini argues that atheism is a superior basis for ethics, claiming that a moral basis external to religious imperatives is necessary to evaluate the morality of the imperatives themselves—to be able to discern, for example, that "thou shalt steal" is immoral even if one's religion instructs it—and that atheists, therefore, have
3800-409: A few closely related beliefs while holists hold that they may obtain between any two beliefs, however unrelated they seem. For example, assume that Mei and Benjamin both affirm that Jupiter is a planet. The most straightforward explanation, given by the atomists, would be that they have the same belief, i.e. that they hold the same content to be true. But now assume that Mei also believes that Pluto
3990-414: A god either leads to moral relativism and leaves one with no moral or ethical foundation, or renders life meaningless and miserable. Blaise Pascal argued this view in his Pensées . There is also a position claiming that atheists are quick to believe in God in times of crisis, that atheists make deathbed conversions , or that " there are no atheists in foxholes ". There have, however, been examples to
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#17327976092284180-471: A hypothetical conversion to Christianity, Islam, or any other religion. He stated that in keeping his lifelong commitment to go where the evidence leads, he now believed in the existence of a God. In 2007 a book outlining his reasons for changing his position, There is a God: How the World's Most Notorious Atheist Changed His Mind , was written by Flew in collaboration with Roy Abraham Varghese, and included
4370-664: A label of practical godlessness was used at least as early as 1577. The term atheism was derived from the French athéisme , and appears in English about 1587. Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic Abrahamic god . In the 20th century, globalization contributed to the expansion of the term to refer to disbelief in all deities, though it remains common in Western society to describe atheism as "disbelief in God". Skepticism , based on
4560-452: A language-like structure, sometimes referred to as "mentalese". Just like regular language, this involves simple elements that are combined in various ways according to syntactic rules to form more complex elements that act as bearers of meaning. On this conception, holding a belief would involve storing such a complex element in one's mind. Different beliefs are separated from each other in that they correspond to different elements stored in
4750-444: A letter disputing this view. Flew later released a statement through his publisher stating: I have rebutted these criticisms in the following statement: My name is on the book and it represents exactly my opinions. I would not have a book issued in my name that I do not 100 percent agree with. I needed someone to do the actual writing because I’m 84 and that was Roy Varghese’s role. The idea that someone manipulated me because I'm old
4940-413: A lost Attic drama that featured Sisyphus , which has been attributed to both Critias and Euripides , claims that a clever man invented "the fear of the gods" in order to frighten people into behaving morally. Does then anyone say there are gods in heaven? There are not, there are not, if a man is willing not to give foolish credence to the ancient story. Consider for yourselves, don't form an opinion on
5130-614: A means of explanation, and opposed arguments from religious authority . Other critics of religion and the Church during this time included Niccolò Machiavelli , Bonaventure des Périers , Michel de Montaigne , and François Rabelais . Historian Geoffrey Blainey wrote that the Reformation had paved the way for atheists by attacking the authority of the Catholic Church, which in turn "quietly inspired other thinkers to attack
5320-464: A member of the editorial board of The Open Society journal, wrote an open letter to Flew accusing him of not "check[ing] the veracity of Gerald Schroeder 's claims before swallowing them whole," Flew responded strongly to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter "extraordinarily offensive" and the accusation made by him as an "egregiously offensive charge"; he also implied that Bradley
5510-402: A mental attitude towards the proposition "It will be sunny today" which affirms that this proposition is true. This is different from Sofía's desire that it will be sunny today, despite the fact that both Rahul and Sofía have attitudes toward the same proposition. The mind-to-world direction of fit of beliefs is sometimes expressed by saying that beliefs aim at truth. This aim is also reflected in
5700-404: A more realistic sense: that entities really have the beliefs ascribed to them and that these beliefs participate in the causal network. But, for this to be possible, it may be necessary to define interpretationism as a methodology and not as an ontological outlook on beliefs. Biologist Lewis Wolpert discusses the importance of causal beliefs and associates the making and use of tools with
5890-474: A number of openly atheistic followers, such as atheistic or humanistic Judaism and Christian atheists . Atheism is accepted as a valid philosophical position within some varieties of Hinduism , Jainism , and Buddhism . Ideas that would be recognized today as atheistic are documented from the Vedic period and the classical antiquity . Atheistic schools are found in early Indian thought and have existed from
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6080-661: A particular culture. People with syncretic views blend the views of a variety of different religions or traditional beliefs into a unique fusion which suits their particular experiences and contexts ( eclecticism ). Unitarian Universalism exemplifies a syncretic faith. Typical reasons for adherence to religion include the following: Psychologist James Alcock also summarizes a number of apparent benefits which reinforce religious belief. These include prayer appearing to account for successful resolution of problems, "a bulwark against existential anxiety and fear of annihilation," an increased sense of control, companionship with one's deity,
6270-400: A particular function ( Hilary Putnam ). Some have also attempted to offer significant revisions to our notion of belief, including eliminativists about belief who argue that there is no phenomenon in the natural world which corresponds to our folk psychological concept of belief ( Paul Churchland ) and formal epistemologists who aim to replace our bivalent notion of belief ("either we have
6460-461: A persistent feature of political if not so much philosophical debate. Moral precepts such as "murder is wrong" are seen as divine laws , requiring a divine lawmaker and judge. However, many atheists argue that treating morality legalistically involves a false analogy , and that morality does not depend on a lawmaker in the same way that laws do. Philosophers Susan Neiman and Julian Baggini among others assert that behaving ethically only because of
6650-541: A person actively thinking "snow is white"), but can instead be dispositional (e.g. a person who if asked about the color of snow would assert "snow is white"). There are various ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be ( Jerry Fodor ), as dispositions to act as if certain things are true ( Roderick Chisholm ), as interpretive schemes for making sense of someone's actions ( Daniel Dennett and Donald Davidson ), or as mental states that fill
6840-511: A reasonable expectation of public punishment. Although Voltaire is widely considered to have strongly contributed to atheistic thinking during the Revolution, he also considered fear of God to have discouraged further disorder, having said "If God did not exist, it would be necessary to invent him." The philosopher David Hume developed a skeptical epistemology grounded in empiricism , and Immanuel Kant 's philosophy has strongly questioned
7030-429: A sentence and in a map through its internal geometrical relations. Functionalism contrasts with representationalism in that it defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by them. This view is often combined with the idea that the same belief can be realized in various ways and that it does not matter how it is realized as long as it plays
7220-564: A signed, handwritten letter (a copy of which I now have) sent to Roy Varghese, the legendary philosopher reaffirmed his conversion while criticising Oppenheimer for drawing attention away from the book’s central argument: the collapse of rationalism." He argues that "Even Mark Oppenheimer described the ex-atheist 'flaunt[ing] his allegiance to deism' in May 2006 to a Christian audience at Biola University." Perhaps most definitively, Christian apologist Anthony Horvath corresponded with Antony Flew before it
7410-402: A source of self-significance, and group identity. Typical reasons for rejection of religion include: Mainstream psychology and related disciplines have traditionally treated belief as if it were the simplest form of mental representation and therefore one of the building blocks of conscious thought. Philosophers have tended to be more abstract in their analysis, and much of the work examining
7600-450: A special class of mental representations since they do not involve sensory qualities in order to represent something, unlike perceptions or episodic memories. Because of this, it seems natural to construe beliefs as attitudes towards propositions, which also constitute non-sensory representations, i.e. as propositional attitudes . As mental attitudes , beliefs are characterized by both their content and their mode. The content of an attitude
7790-766: A specific element of proselytization . This is a strongly-held belief in the Christian tradition which follows the doctrine of the Great Commission , and is less emphasized by the Islamic faith where the Quranic edict "There shall be no compulsion in religion" (2:256) is often quoted as a justification for toleration of alternative beliefs. The Jewish tradition does not actively seek out converts. Exclusivism correlates with conservative, fundamentalist, and orthodox approaches of many religions, while pluralistic and syncretist approaches either explicitly downplay or reject
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7980-413: A state of controversy. Martin instead argues for "mid-level principles of justification that are in accord with our ordinary and scientific rational practice." Other arguments for atheism that can be classified as epistemological or ontological , assert the meaninglessness or unintelligibility of basic terms such as "God" and statements such as "God is all-powerful." Theological noncognitivism holds that
8170-411: A strong difference in style between the passages giving Flew's biography, and those laying out the case for a god, the latter including Americanisms such as "beverages", "vacation" and "candy". He came to the same conclusion as Oppenheimer, and stated that "Far from strengthening the case for the existence of God, [the book] rather weakens the case for the existence of Antony Flew". Varghese replied with
8360-399: A twin Earth in another part of the universe that is exactly like ours, except that their water has a different chemical composition despite behaving just like ours. According to Putnam, the reader's thought that water is wet is about our water while the reader's twin's thought on twin Earth that water is wet is about their water . This is the case despite the fact that the two readers have
8550-778: A vice-president of the Conservative Monday Club , and he held the same position in the Western Goals Institute . He was one of the signatories to a letter in The Times along with Lord Sudeley, Sir Alfred Sherman , and Dr. Harvey Ward , on behalf of the institute, "applauding Alfredo Cristiani 's statesmanship" and calling for his government's success in defeating the Cuban and Nicaraguan-backed communist FMLN in El Salvador . In 1999 he wrote
8740-554: A word that I have ever written. A letter on evolution and theology which Flew published in the August/September 2004 issue of Philosophy Now magazine closed with, "Anyone who should happen to want to know what I myself now believe will have to wait until the publication, promised for early 2005, by Prometheus of Amherst, NY of the final edition of my God and Philosophy with a new introduction of it as 'an historical relic'." The preface of God and Philosophy states that
8930-422: Is a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service or worship of God or the supernatural. Religious belief is distinct from religious practice and from religious behaviours —with some believers not practicing religion and some practitioners not believing religion. Belief is no less of a theoretical term than is religion . Religious beliefs often relate to
9120-707: Is a planet, which is denied by Benjamin. This indicates that they have different concepts of planet , which would mean that they were affirming different contents when they both agreed that Jupiter is a planet. This reasoning leads to molecularism or holism because the content of the Jupiter-belief depends on the Pluto-belief in this example. An important motivation for this position comes from W. V. Quine 's confirmational holism , which holds that, because of this interconnectedness, we cannot confirm or disconfirm individual hypotheses, that confirmation happens on
9310-601: Is also used to describe the view that everything that exists is fundamentally natural, and that there are no supernatural phenomena. According to naturalist view, science can explain the world with physical laws and through natural phenomena. Philosopher Graham Oppy references a PhilPapers survey that says 56.5% of philosophers in academics lean toward physicalism; 49.8% lean toward naturalism. According to Graham Oppy, direct arguments for atheism aim at showing theism fails on its own terms, while indirect arguments are those inferred from direct arguments in favor of something else that
9500-493: Is called the Lockean thesis . It states that partial beliefs are basic and that full beliefs are to be conceived as partial beliefs above a certain threshold: for example, every belief above 0.9 is a full belief. Defenders of a primitive notion of full belief, on the other hand, have tried to explain partial beliefs as full beliefs about probabilities. On this view, having a partial belief of degree 0.9 that it will rain tomorrow
9690-595: Is concerned with delineating the boundary between justified belief and opinion , and involved generally with a theoretical philosophical study of knowledge . The primary problem in epistemology is to understand what is needed to have knowledge. In a notion derived from Plato 's dialogue Theaetetus , where the epistemology of Socrates most clearly departs from that of the sophists , who appear to have defined knowledge as " justified true belief ". The tendency to base knowledge ( episteme ) on common opinion ( doxa ) Socrates dismisses, results from failing to distinguish
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#17327976092289880-845: Is due to Donald Davidson , who uses the thought experiment of radical interpretation , in which the goal is to make sense of the behavior and language of another person from scratch without any knowledge of this person's language. This process involves ascribing beliefs and desires to the speaker. The speaker really has these beliefs if this project can be successful in principle. Interpretationism can be combined with eliminativism and instrumentalism about beliefs. Eliminativists hold that, strictly speaking, there are no beliefs. Instrumentalists agree with eliminativists but add that belief-ascriptions are useful nonetheless. This usefulness can be explained in terms of interpretationism: belief-ascriptions help us in predicting how entities will behave. It has been argued that interpretationism can also be understood in
10070-481: Is exactly wrong. I may be old but it is hard to manipulate me. This is my book and it represents my thinking." An audio commentary by William Lane Craig concurs with this position, but Richard Carrier disputed this view. In June 2008, Flew stated his position once again, in a letter to a fellow of the Universities and Colleges Christian Fellowship . Christian writer Regis Nicoll claims that "Moreover, in
10260-656: Is fragmentary, based largely on criticism of the ideas by other schools: "Though materialism in some form or other has always been present in India, and occasional references are found in the Vedas, the Buddhistic literature, the Epics, as well as in the later philosophical works we do not find any systematic work on materialism, nor any organized school of followers as the other philosophical schools possess. But almost every work of
10450-442: Is inconsistent with theism. For example, Oppy says arguing for naturalism is an argument for atheism since naturalism and theism "cannot both be true". Fiona Ellis describes the "expansive naturalism" of John McDowell , James Griffin , and David Wiggins while also asserting there are things in human experience which cannot be explained in such terms, such as the concept of value, leaving room for theism. Christopher C. Knight asserts
10640-474: Is internal to that person and are determined entirely by things going on inside this person's head. Externalism, on the other hand, holds that the relations to one's environment also have a role to play in this. The disagreement between atomism, molecularism and holism concerns the question of how the content of one belief depends on the contents of other beliefs held by the same subject. Atomists deny such dependence relations, molecularists restrict them to only
10830-580: Is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?" Similar arguments have been made in Buddhist philosophy . Vasubandhu (4th/5th century) outlined numerous Buddhist arguments against God . Philosopher Ludwig Feuerbach and psychoanalyst Sigmund Freud have argued that God and other religious beliefs are human inventions, created to fulfill various psychological and emotional wants or needs. Karl Marx and Friedrich Engels , influenced by
11020-428: Is not compatible with a world where there is evil and suffering , and where divine love is hidden from many people. Epicurus is credited with first expounding the problem of evil. David Hume in his Dialogues concerning Natural Religion (1779) cited Epicurus in stating the argument as a series of questions: "Is God willing to prevent evil, but not able? Then he is impotent. Is he able, but not willing? Then he
11210-402: Is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs. In early ancient Greek , the adjective átheos ( ἄθεος , from the privative ἀ- + θεός "god") meant "godless". It was first used as a term of censure roughly meaning "ungodly" or "impious". In the 5th century BCE, the word began to indicate more deliberate and active godlessness in
11400-527: Is often used when the entity is not real, or its existence is in doubt. Typical examples would include: "he believes in witches and ghosts" or "many children believe in Santa Claus " or "I believe in a deity". Not all usages of belief-in concern the existence of something: some are commendatory in that they express a positive attitude towards their object. It has been suggested that these cases can also be accounted for in terms of belief-that. For example,
11590-627: Is positively correlated with irreligion. He found that there are much lower concentrations of atheism and secularity in poorer, less developed nations (particularly in Africa and South America) than in the richer industrialized democracies. His findings relating specifically to atheism in the US were that compared to religious people in the US, "atheists and secular people" are less nationalistic , prejudiced , antisemitic , racist , dogmatic , ethnocentric , closed-minded, and authoritarian, and in US states with
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#173279760922811780-412: Is relatively obscure". Margaret Gilbert has offered a related account in terms of the joint commitment of a number of persons as a body to accept a certain belief. According to this account, individuals who together collectively believe something need not personally believe it individually. Gilbert's work on the topic has stimulated a developing literature among philosophers. One question that has arisen
11970-590: Is the conscious rejection of belief. It is usual to define atheism in terms of an explicit stance against theism. For the purposes of his paper on "philosophical atheism", Ernest Nagel contested including the mere absence of theistic belief as a type of atheism. Graham Oppy classifies as innocents those who never considered the question because they lack any understanding of what a god is, for example one-month-old babies. Philosophers such as Antony Flew and Michael Martin have contrasted positive (strong/hard) atheism with negative (weak/soft) atheism. Positive atheism
12160-508: Is the contention that the debate about the existence of God should properly begin from the presumption of atheism, that the onus of proof must lie upon the theist. The word 'atheism', however, has in this contention to be construed unusually. Whereas nowadays the usual meaning of 'atheist' in English is 'someone who asserts that there is no such being as God', I want the word to be understood not positively but negatively ...in this interpretation an atheist becomes: not someone who positively asserts
12350-596: Is the explicit affirmation that gods do not exist. Negative atheism includes all other forms of non-theism. According to this categorization, anyone who is not a theist is either a negative or a positive atheist. Michael Martin, for example, asserts that agnosticism entails negative atheism. Agnostic atheism encompasses both atheism and agnosticism. However, many agnostics see their view as distinct from atheism. According to atheists' arguments, unproven religious propositions deserve as much disbelief as all other unproven propositions. Atheist criticism of agnosticism says that
12540-454: Is the same as having a full belief that the probability of rain tomorrow is 90%. Another approach circumvents the notion of probability altogether and replaces degrees of belief with degrees of disposition to revise one's full belief. From this perspective, both a belief of degree 0.6 and a belief of degree 0.9 may be seen as full beliefs. The difference between them is that the former belief can readily be changed upon receiving new evidence while
12730-428: Is their relation to perceptions and to actions: perceptions usually cause beliefs and beliefs cause actions. For example, seeing that a traffic light has switched to red is usually associated with a belief that the light is red, which in turn causes the driver to bring the car to a halt. Functionalists use such characteristics to define beliefs: whatever is caused by perceptions in a certain way and also causes behavior in
12920-400: Is true, one must not only believe the relevant true proposition but also have justification for doing so. In more formal terms, an agent S {\displaystyle S} knows that a proposition P {\displaystyle P} is true if and only if : That theory of knowledge suffered a significant setback with the discovery of Gettier problems , situations in which
13110-417: Is unacquainted with theism is an atheist because he does not believe in a god. This category would also include the child with the conceptual capacity to grasp the issues involved, but who is still unaware of those issues. The fact that this child does not believe in god qualifies him as an atheist." Implicit atheism is "the absence of theistic belief without a conscious rejection of it" and explicit atheism
13300-502: Is what this attitude is directed at: its object. Propositional attitudes are directed at propositions. Beliefs are usually distinguished from other propositional attitudes, like desires, by their mode or the way in which they are directed at propositions. The mode of beliefs has a mind-to-world direction of fit : beliefs try to represent the world as it is; they do not, unlike desires, involve an intention to change it. For example, if Rahul believes that it will be sunny today, then he has
13490-456: Is whether and how philosophical accounts of belief in general need to be sensitive to the possibility of collective belief. Collective belief can play a role in social control and serve as a touchstone for identifying and purging heresies , deviancy or political deviationism . As mental representations , beliefs have contents, which is what the belief is about or what it represents. Within philosophy, there are various disputes about how
13680-647: The Catholic Church each consider themselves to be the true heir to Early Christian belief and practice. The antonym of "orthodox" is " heterodox ", and those adhering to orthodoxy often accuse the heterodox of apostasy , schism , or heresy . The Renaissance and later the Enlightenment in Europe exhibited varying degrees of religious tolerance and intolerance towards new and old religious ideas. The philosophes took particular exception to many of
13870-518: The Grand Canyon is in Arizona involves entertaining the representation associated with this belief—for example, by actively thinking about it. But the great majority of our beliefs are not active most of the time: they are merely dispositional. They usually become activated or occurrent when needed or relevant in some way and then fall back into their dispositional state afterwards. For example,
14060-474: The Islamic world experienced a Golden Age . Along with advances in science and philosophy, Arab and Persian lands produced rationalists who were skeptical about revealed religion, such as Muhammad al Warraq (fl. 9th century), Ibn al-Rawandi (827–911), and Abu Bakr al-Razi ( c. 865 –925), as well as outspoken atheists such as al-Maʿarri (973–1058). Al-Ma'arri wrote and taught that religion itself
14250-655: The Roman Catholic Church ) still hold to exclusivist dogma while participating in inter-religious organizations. Explicitly inclusivist religions include many that are associated with the New Age movement, as well as modern reinterpretations of Hinduism and Buddhism . The Baháʼí Faith considers it doctrine that there is truth in all faith-systems. Pluralism and syncretism are two closely related concepts. People with pluralist beliefs make no distinction between faith systems, viewing each one as valid within
14440-589: The Roman gods in general and the Imperial cult of ancient Rome in particular. There was, however, a heavy struggle between Christians and pagans, in which each group accused the other of atheism, for not practicing the religion which they considered correct. When Christianity became the state religion of Rome under Theodosius I in 381, heresy became a punishable offense. During the Early Middle Ages ,
14630-750: The University of Reading . At this time, he developed one of his most famous arguments, the No true Scotsman fallacy in his 1975 book, Thinking About Thinking . Upon his retirement, Flew took up a half-time post for a few years at York University in Toronto, Canada. Politically, Flew was a right-wing libertarian -leaning conservative who opposed immigration , egalitarianism , and the European Union , and wrote articles for The Journal of Libertarian Studies . His name appears on letterheads into 1992 as
14820-481: The fine-tuning argument as a conclusive proof: "I don't think it proves anything but that it is entirely reasonable for people who already have a belief in a creating God to regard this as confirming evidence. And it's a point of argument which I think is very important – to see that what is reasonable for people to do in the face of new evidence depends on what they previously had good reason to believe." He also said it appeared that there had been progress made regarding
15010-452: The founders or leaders , and considers it a matter of faith that the "correct" religion has a monopoly on truth. All three major Abrahamic monotheistic religions have passages in their holy scriptures that attest to the primacy of the scriptural testimony, and indeed monotheism itself is often vouched as an innovation characterized specifically by its explicit rejection of earlier polytheistic faiths. Some exclusivist faiths incorporate
15200-462: The ontological argument in particular failed because it is based on the premise that the concept of Being can be derived from the concept of Goodness. Only the scientific forms of the teleological argument ultimately impressed Flew as decisive. During the time of his involvement in the Socratic Club , Flew also wrote the article Theology and Falsification , which argued that claims about
15390-522: The "justified true belief" definition. Justified true belief is a definition of knowledge that gained approval during the Enlightenment , "justified" standing in contrast to "revealed". There have been attempts to trace it back to Plato and his dialogues, more specifically in the Theaetetus , and the Meno . The concept of justified true belief states that in order to know that a given proposition
15580-446: The "physical stance" and the "design stance". These stances are contrasted with the intentional stance , which is applied to entities with a more complex behavior by ascribing beliefs and desires to these entities. For example, we can predict that a chess player will move her queen to f7 if we ascribe to her the desire to win the game and the belief that this move will achieve that. The same procedure can also be applied to predicting how
15770-441: The Earth is bigger than Venus. Such cases are most naturally analyzed in terms of partial beliefs involving degrees of belief, so-called credences . The higher the degree of a belief, the more certain the believer is that the believed proposition is true. This is usually formalized by numbers between 0 and 1: a degree of 1 represents an absolutely certain belief, a belief of 0 corresponds to an absolutely certain disbelief and all
15960-486: The Epicureans was to attain ataraxia ("peace of mind") and one important way of doing this was by exposing fear of divine wrath as irrational. The Epicureans also denied the existence of an afterlife and the need to fear divine punishment after death. Euhemerus ( c. 300 BCE ) published his view that the gods were only the deified rulers and founders of the past. Although not strictly an atheist, Euhemerus
16150-574: The Greek Cyrenaic school . This branch of Indian philosophy is classified as heterodox due to its rejection of the authority of Vedas and hence is not considered part of the six orthodox schools of Indian philosophy . It is noteworthy as evidence of a materialistic movement in ancient India. Satischandra Chatterjee and Dhirendramohan Datta explain in An Introduction to Indian Philosophy that our understanding of Chārvāka philosophy
16340-583: The Greek word into the Latin átheos . The term found frequent use in the debate between early Christians and Hellenists , with each side attributing it, in the pejorative sense, to the other. The term atheist (from the French athée ), in the sense of "one who ... denies the existence of God or gods", predates atheism in English, being first found as early as 1566, and again in 1571. Atheist as
16530-614: The Secular Web, Flew stated that he was a Deist, and wrote "I think we need here a fundamental distinction between the God of Aristotle or Spinoza and the Gods of the Christian and the Islamic Revelations." Flew also said: "My one and only piece of relevant evidence [for an Aristotelian God] is the apparent impossibility of providing a naturalistic theory of the origin from DNA of the first reproducing species... [In fact]
16720-637: The Western world, atheism declined after Christianity gained prominence. The 16th century and the Age of Enlightenment marked the resurgence of atheistic thought in Europe. Atheism achieved a significant position worldwide in the 20th century. Estimates of those who have an absence of belief in a god range from 500 million to 1.1 billion people. Atheist organizations have defended the autonomy of science , freedom of thought , secular ethics and secularism . Arguments for atheism range from philosophical to social approaches. Rationales for not believing in deities include
16910-414: The above conditions were seemingly met but where many philosophers deny that anything is known. Robert Nozick suggested a clarification of "justification" which he believed eliminates the problem: the justification has to be such that were the justification false, the knowledge would be false. Bernecker and Dretske (2000) argue that "no epistemologist since Gettier has seriously and successfully defended
17100-486: The advantage of being more inclined to make such evaluations. Some prominent atheists—most recently Christopher Hitchens , Daniel Dennett , Sam Harris , and Richard Dawkins , and following such thinkers as Bertrand Russell , Robert G. Ingersoll , Voltaire , and novelist José Saramago —have criticized religions, citing harmful aspects of religious practices and doctrines. The 19th-century German political theorist and sociologist Karl Marx called religion "the sigh of
17290-455: The ambiguity involved in defining atheism arises from the definitions of words like deity and god . The variety of wildly different conceptions of God and deities lead to differing ideas regarding atheism's applicability. The ancient Romans accused Christians of being atheists for not worshiping the pagan deities. Gradually, this view fell into disfavor as theism came to be understood as encompassing belief in any divinity. With respect to
17480-533: The attitude. This view contrasts with functionalism , which defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by beliefs. According to dispositionalism , beliefs are identified with dispositions to behave in certain ways. This view can be seen as a form of functionalism, defining beliefs in terms of the behavior they tend to cause. Interpretationism constitutes another conception, which has gained popularity in contemporary philosophy. It holds that
17670-457: The authority of the new Protestant churches". Deism gained influence in France, Prussia, and England. In 1546, French scholar Etienne Dolet was executed upon accusation of being an atheist. The philosopher Baruch Spinoza was "probably the first well known 'semi-atheist' to announce himself in a Christian land in the modern era", according to Blainey. Spinoza believed that natural laws explained
17860-413: The basis of my words! Protagoras has sometimes been taken to be an atheist, but rather espoused agnostic views, commenting that "Concerning the gods I am unable to discover whether they exist or not, or what they are like in form; for there are many hindrances to knowledge, the obscurity of the subject and the brevity of human life." The Athenian public associated Socrates ( c. 470–399 BCE ) with
18050-599: The beginning of my philosophical life I have followed the policy of Plato's Socrates : We must follow the argument wherever it leads." In late 2006, Flew joined 11 other academics in urging the British government to teach intelligent design in the state schools. In 2007, in an interview with Benjamin Wiker , Flew said again that his deism was the result of his "growing empathy with the insight of Einstein and other noted scientists that there had to be an Intelligence behind
18240-417: The belief that 57 is greater than 14 was probably dispositional to the reader before reading this sentence, has become occurrent while reading it and may soon become dispositional again as the mind focuses elsewhere. The distinction between occurrent and dispositional beliefs is sometimes identified with the distinction between conscious and unconscious beliefs. But it has been argued that, despite overlapping,
18430-399: The belief that there is only one kind of fundamental substance. The philosophical materialism is a view that matter is the fundamental substance in nature. This omits the possibility of a non-material divine being. According to physicalism , only physical entities exist. Philosophies opposed to the materialism or physicalism include idealism , dualism and other forms of monism. Naturalism
18620-545: The beliefs of an entity are in some sense dependent on or relative to someone's interpretation of this entity. Representationalism tends to be associated with mind-body-dualism. Naturalist considerations against this dualism are among the motivations for choosing one of the alternative conceptions. Representationalism characterizes beliefs in terms of mental representations . Representations are usually defined as objects with semantic properties —like having content, referring to something, or being true or false. Beliefs form
18810-421: The beliefs of an entity are in some sense dependent on, or relative to, someone's interpretation of this entity. Daniel Dennett is an important defender of such a position. He holds that we ascribe beliefs to entities in order to predict how they will behave. Entities with simple behavioral patterns can be described using physical laws or in terms of their function. Dennett refers to these forms of explanation as
19000-588: The book was released, The New York Times Magazine published an article by historian of religion Mark Oppenheimer, who stated that Varghese had been almost entirely responsible for writing the book, and that Flew was in a serious state of mental decline , having great difficulty remembering key figures, ideas, and events relating to the debate covered in the book. His book praises several philosophers (like Brian Leftow , John Leslie and Paul Davies ), but Flew failed to remember their work during Oppenheimer's interview. A further article by Anthony Gottlieb noted
19190-800: The burden of proof rests solely on the theists who claim that God exists. On several occasions, starting in 2001, rumors circulated claiming that Flew had converted from atheism to Deism ; Flew denied these rumours on the Secular Web website. In January 2004, Flew and Gary Habermas , his friend and philosophical adversary, took part in and conducted a dialogue on the resurrection at California Polytechnic State University – San Luis Obispo . While Flew did not change his position at that time, he concluded that certain philosophical and scientific considerations were causing him to do some serious rethinking. He characterized his position as that of atheism standing in tension with several huge question marks. In
19380-420: The causal role characteristic to it. As an analogy, a hard drive is defined in a functionalist manner: it performs the function of storing and retrieving digital data. This function can be realized in many different ways: being made of plastic or steel, or using magnetism or laser. Functionalists hold that something similar is true for beliefs (or mental states in general). Among the roles relevant to beliefs
19570-608: The cause of liberty." Upon acceptance of the award in Auburn, Alabama, in September 2001, Flew delivered an address entitled "Locke versus Rawls on Equality." Of his choice of topics, he stated "I am the first Englishman and the first professional philosopher to receive the Schlarbaum Prize. So it seems appropriate to begin by talking about the greatest English philosopher, John Locke." On 11 May 2006, Antony Flew accepted
19760-463: The charges of atheism at his trial. From a survey of these 5th-century BCE philosophers, David Sedley has concluded that none of them openly defended radical atheism, but since Classical sources clearly attest to radical atheist ideas Athens probably had an "atheist underground". Religious skepticism continued into the Hellenistic period , and from this period the most important Greek thinker in
19950-483: The consequent prejudice that warps his mind, that prevents its expansion, that renders him the slave of fiction, appears to doom him to continual error." In Great Britain, William Hammon and physician Mathew Turner authored a pamphlet in response to Joseph Priestley 's Letters to a Philosophical Unbeliever . Theirs was the first work in English to openly defend atheism, and implied that established sentiment of Christianity made speaking up in defense of atheism an act with
20140-453: The content of our beliefs entirely determined by our mental states, or do the relevant facts have any bearing on our beliefs (e.g. if I believe that I'm holding a glass of water, is the non-mental fact that water is H 2 O part of the content of that belief)?", "How fine-grained or coarse-grained are our beliefs?", and "Must it be possible for a belief to be expressible in language, or are there non-linguistic beliefs?" Various conceptions of
20330-411: The contents of beliefs are to be understood. Holists and molecularists hold that the content of one particular belief depends on or is determined by other beliefs belonging to the same subject, which is denied by atomists. The question of dependence or determination also plays a central role in the internalism-externalism- debate. Internalism states that the contents of someone's beliefs depend only on what
20520-544: The context of Early Christianity , the term "orthodoxy" relates to religious belief that closely follows the edicts, apologies , and hermeneutics of a prevailing religious authority. In the case of Early Christianity, this authority was the communion of bishops, and is often referred to by the term " Magisterium ". The term orthodox was applied almost as an epithet to a group of Jewish believers who held to pre-Enlightenment understanding of Judaism—now known as Orthodox Judaism . The Eastern Orthodox Church of Christianity and
20710-411: The contrary, among them examples of literal "atheists in foxholes". There exist normative ethical systems that do not require principles and rules to be given by a deity. According to Plato's Euthyphro dilemma , the role of the gods in determining right from wrong is either unnecessary or arbitrary. The argument that morality must be derived from God , and cannot exist without a wise creator, has been
20900-410: The corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription. In regular contexts, the truth-value of a sentence does not change upon substitution of co-referring terms. For example, since the names "Superman" and "Clark Kent" refer to the same person, we can replace one with the other in
21090-505: The criticism of that vale of tears of which religion is the halo." Sam Harris criticizes Western religion's reliance on divine authority as lending itself to authoritarianism and dogmatism . Multiple studies have discovered there to be a correlation between religious fundamentalism and extrinsic religion (when religion is held because it serves ulterior interests) and authoritarianism, dogmatism, and prejudice. These arguments—combined with historical events that are argued to demonstrate
21280-690: The dangers of religion, such as the Crusades , inquisitions , witch trials , and terrorist attacks —have been used in response to claims of beneficial effects of belief in religion. Believers counter-argue that some regimes that espouse atheism , such as the Soviet Union , have also been guilty of mass murder. In response to those claims, atheists such as Sam Harris and Richard Dawkins have stated that Stalin's atrocities were influenced not by atheism but by dogmatic ideology, and that while Stalin and Mao happened to be atheists, they did not do their deeds in
21470-498: The development of atheism was the philosopher Epicurus ( c. 300 BCE ). Drawing on the ideas of Democritus and the Atomists, he espoused a materialistic philosophy according to which the universe was governed by the laws of chance without the need for divine intervention (see scientific determinism ). Although Epicurus still maintained that the gods existed, he believed that they were uninterested in human affairs. The aim of
21660-416: The differing doctrines and practices espoused by other religions or by other religious denominations in a variety of ways. People with exclusivist beliefs typically explain other beliefs either as in error, or as corruptions or counterfeits of the true faith . This approach is a fairly consistent feature among smaller new religious movements that often rely on doctrine that claims a unique revelation by
21850-493: The divine essence could not be intuitively or rationally apprehended by human intellect. Sects deemed heretical such as the Waldensians were also accused of being atheistic. The resulting division between faith and reason influenced later radical and reformist theologians. The Renaissance did much to expand the scope of free thought and skeptical inquiry. Individuals such as Leonardo da Vinci sought experimentation as
22040-554: The divinity of the celestial bodies. In the late fifth century BCE, the Greek lyric poet Diagoras of Melos was sentenced to death in Athens under the charge of being a "godless person" (ἄθεος) after he made fun of the Eleusinian Mysteries , but he fled the city to escape punishment. In post-classical antiquity, philosophers such as Cicero and Sextus Empiricus described Diagoras as an "atheist" who categorically denied
22230-415: The essential features of beliefs have been proposed, but there is no consensus as to which is the right one. Representationalism is the traditionally dominant position. Its most popular version maintains that attitudes toward representations, which are typically associated with propositions, are mental attitudes that constitute beliefs. These attitudes are part of the internal constitution of the mind holding
22420-493: The exclusivist tendencies within a religion. People with inclusivist beliefs recognize some truth in all faith systems , highlighting agreements and minimizing differences. This attitude is sometimes associated with Interfaith dialogue or with the Christian Ecumenical movement, though in principle such attempts at pluralism are not necessarily inclusivist and many actors in such interactions (for example,
22610-515: The existence of God, which assert the incompatibility between certain traits, such as perfection, creator-status, immutability , omniscience , omnipresence , omnipotence , omnibenevolence , transcendence , personhood (a personal being), non-physicality, justice , and mercy . Theodicean atheists believe that the world as they experience it cannot be reconciled with the qualities commonly ascribed to God and gods by theologians. They argue that an omniscient , omnipotent , and omnibenevolent God
22800-516: The existence of a God surfaces. He also criticised the idea of life after death , the free will defence to the problem of evil , and the meaningfulness of the concept of God. In 2003, he was one of the signatories of the Humanist Manifesto III . He also developed the No true Scotsman fallacy, and debated retrocausality with Michael Dummett . However, in 2004 he changed his position, and stated that he now believed in
22990-652: The existence of a God were merely vacuous since they couldn't be falsified , therefore it was impossible to test these claims for truth or falsehood. Flew was also critical of the idea of life after death and the free will defence to the problem of evil . In 1998, he debated Christian apologist and philosopher William Lane Craig over the existence of God. Flew married on 28 June 1952. He had two daughters. Flew died on 8 April 2010, while nursed in an extended care facility in Reading , England, suffering from dementia . Antony Flew's most influential professional works
23180-407: The existence of an intelligent designer of the universe, shocking colleagues and fellow atheists. In order to further clarify his personal conception of God , Flew openly made an allegiance to Deism , more specifically a belief in the Aristotelian God , a Divine Watchmaker removed from human affairs but responsible for the intricate workings of the universe, and dismissed on many occasions
23370-523: The existence of gods but on the theist to provide a rationale for theism. Writers disagree on how best to define and classify atheism , contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism. Atheism has been regarded as compatible with agnosticism , but has also been contrasted with it. Some of
23560-585: The existence of gods, recommending that one should suspend judgment regarding the matter. His relatively large volume of surviving works had a lasting influence on later philosophers. The meaning of "atheist" changed over the course of classical antiquity. Early Christians were widely reviled as "atheists" because they did not believe in the existence of the Graeco-Roman deities. During the Roman Empire , Christians were executed for their rejection of
23750-501: The existence of the gods, but in modern scholarship Marek Winiarczyk has defended the view that Diagoras was not an atheist in the modern sense, in a view that has proved influential. On the other hand, the verdict has been challenged by Tim Whitmarsh , who argues that Diagoras rejected the gods on the basis of the problem of evil , and this argument was in turn alluded to in Euripides' fragmentary play Bellerophon . A fragment from
23940-528: The existence, characteristics and worship of a deity or deities, to the idea of divine intervention in the universe and in human life , or to the deontological explanations for the values and practices centered on the teachings of a spiritual leader or community . In contrast to other belief systems , religious beliefs are usually codified . A popular view holds that different religions each have identifiable and exclusive sets of beliefs or creeds , but surveys of religious belief have often found that
24130-684: The expulsion of many clerics from France, lasting until the Thermidorian Reaction . The radical Jacobins seized power in 1793. The Jacobins were deists and introduced the Cult of the Supreme Being as a new French state religion. Belief A belief is a subjective attitude that a proposition is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance , take, or opinion about something. In epistemology , philosophers use
24320-540: The foreword to a publication of the British far-right think tank Bloomsbury Forum, Standard Bearers: British Roots of the New Right . In political philosophy , the main interest of Antony Flew was in opposing the concept of social justice , i.e. the idea that income and wealth should be redistributed among the population in accordance with a principle of economic equality . While an undergraduate, Flew attended
24510-495: The general contribution of one particular belief for any possible situation. For example, one may decide not to affirm that there is a pie in the pantry when asked because one wants to keep it secret. Or one might not eat the pie despite being hungry, because one also believes that it is poisoned. Due to this complexity, we are unable to define even a belief as simple as this one in terms of the behavioral dispositions for which it could be responsible. According to interpretationism,
24700-408: The highest percentages of atheists, the murder rate is lower than average. In the most religious states, the murder rate is higher than average. Joseph Baker and Buster Smith assert that one of the common themes of atheism is that most atheists "typically construe atheism as more moral than religion". One of the most common criticisms of atheism has been to the contrary: that denying the existence of
24890-456: The idea of life after death , of God as the source of good (he explicitly stated that God has created "a lot of" evil ), and of the resurrection of Jesus as a historical fact, although he had allowed a short chapter arguing in favor of his resurrection to be added into his latest book. Flew was particularly hostile towards Islam , and said it is "best described in a Marxian way as the uniting and justifying ideology of Arab imperialism ." In
25080-415: The ideas of David Hume , asserts that certainty about anything is impossible, so one can never know for sure whether or not a god exists. Hume, however, held that such unobservable metaphysical concepts should be rejected as "sophistry and illusion". Michael Martin argues that atheism is a justified and rational true belief, but offers no extended epistemological justification because current theories are in
25270-424: The integrated complexity of the physical Universe" and "my own insight that the integrated complexity of life itself – which is far more complex than the physical Universe – can only be explained in terms of an Intelligent Source." He also restated that he was not a Christian theist. In 2007, Flew published a book titled There is a God , which was listed as having Roy Abraham Varghese as its co-author. Shortly after
25460-452: The job done." He added: "The philosophical question that has not been answered in origin-of-life studies is this: How can a universe of mindless matter produce beings with intrinsic ends, self-replication capabilities, and 'coded chemistry'? Here we are not dealing with biology, but an entirely different category of problem". However, in spring 2005 when atheist Raymond Bradley, emeritus professor of philosophy at Simon Fraser University and
25650-400: The lack of evidence , the problem of evil , the argument from inconsistent revelations , the rejection of concepts that cannot be falsified , and the argument from nonbelief . Nonbelievers contend that atheism is a more parsimonious position than theism and that everyone is born without beliefs in deities; therefore, they argue that the burden of proof lies not on the atheist to disprove
25840-411: The latter is more stable. Traditionally, philosophers have mainly focused in their inquiries concerning belief on the notion of belief-that . Belief-that can be characterized as a propositional attitude to a claim which is either true or false. Belief-in , on the other hand, is more closely related to notions like trust or faith in that it refers usually to an attitude to persons. Belief-in plays
26030-410: The laws of probability. This includes both synchronic laws about what one should believe at any moment and diachronic laws about how one should revise one's beliefs upon receiving new evidence. The central question in the dispute between full and partial beliefs is whether these two types are really distinct types or whether one type can be explained in terms of the other. One answer to this question
26220-491: The level of the theory as a whole. Another motivation is due to considerations of the nature of learning: it is often not possible to understand one concept, like force in Newtonian physics , without understanding other concepts, like mass or kinetic energy . One problem for holism is that genuine disagreements seem to be impossible or very rare: disputants would usually talk past each other since they never share exactly
26410-472: The mind. A more holistic alternative to the "language of thought hypothesis" is the map-conception , which uses an analogy of maps to elucidate the nature of beliefs. According to this view, the belief system of a mind should be conceived of not as a set of many individual sentences but as a map encoding the information contained in these sentences. For example, the fact that Brussels is halfway between Paris and Amsterdam can be expressed both linguistically as
26600-471: The modern sense was extremely rare in ancient Greece. Pre-Socratic Atomists such as Democritus attempted to explain the world in a purely materialistic way and interpreted religion as a human reaction to natural phenomena, but did not explicitly deny the gods' existence. Anaxagoras , whom Irenaeus calls "the atheist", was accused of impiety and condemned for stating that "the sun is a type of incandescent stone", an affirmation with which he tried to deny
26790-556: The more fantastical claims of religions and directly challenged religious authority and the prevailing beliefs associated with the established churches. In response to the liberalizing political and social movements, some religious groups attempted to integrate Enlightenment ideals of rationality, equality, and individual liberty into their belief systems, especially in the nineteenth and twentieth centuries. Reform Judaism and Liberal Christianity offer two examples of such religious associations. Adherents of particular religions deal with
26980-483: The most commonly proffered justifications of atheism." According to the BBC journalist William Crawley 2010's analysis: " The Presumption of Atheism (1976) made the case, now followed by today's new atheism , that atheism should be the ... default position". In recent debates, atheists often forward The Presumption of Atheism referring to atheism as the "default position", "no burden of proof ", or asserting that
27170-478: The most recent science and theology, he responded with "Certainly not," stating that there is simply too much to keep up with. Flew also denied that there was any truth to the rumours of 2001 and 2003 that he had converted to Christianity. His 2007 book There is a God revisited the question, however, and questioned contemporary models: "the latest work I have seen shows that the present physical universe gives too little time for these theories of abiogenesis to get
27360-411: The name of atheism. People who self-identify as atheists are often assumed to be irreligious , but some sects within major religions reject the existence of a personal, creator deity . It has been said that atheism is not mutually exclusive with respect to some religious and spiritual belief systems, including modern Neopagan movements. In recent years, certain religious denominations have accumulated
27550-487: The naturalistic origins of DNA . However, he restated his deism, with the usual provisos that his God is not the God of any of the revealed religions. In the same interview, Flew was asked whether he was retracting belief in an Aristotelian God, but answered no. One month later, Flew told Christianity Today that although he was not on the road to becoming a convert to Christianity, he reaffirmed his belief in Deism: "Since
27740-402: The need for the term "atheism". In his book Letter to a Christian Nation , Sam Harris wrote: In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non- astrologer " or a "non- alchemist ". We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and their cattle. Atheism
27930-408: The non-existence of God; but someone who is simply not a theist. The introduction of this new interpretation of the word 'atheism' may appear to be a piece of perverse Humpty-Dumptyism , going arbitrarily against established common usage. 'Whyever', it could be asked, don't you make it not the presumption of atheism but the presumption of agnosticism?" Flew's proposal to change his profession's use of
28120-456: The numbers in between correspond to intermediate degrees of certainty. In the Bayesian approach , these degrees are interpreted as subjective probabilities : e.g. a belief of degree 0.9 that it will rain tomorrow means that the agent thinks that the probability of rain tomorrow is 90%. Bayesianism uses this relation between beliefs and probability to define the norms of rationality in terms of
28310-658: The official doctrine and descriptions of the beliefs offered by religious authorities do not always agree with the privately held beliefs of those who identify as members of a particular religion. For a broad classification of the kinds of religious belief, see below. First self-applied as a term to the conservative doctrine outlined by anti-modernist Protestants in the United States, "fundamentalism" in religious terms denotes strict adherence to an interpretation of scriptures that are generally associated with theologically conservative positions or traditional understandings of
28500-587: The only reason which I have for beginning to think of believing in a First Cause god is the impossibility of providing a naturalistic account of the origin of the first reproducing organisms." When asked in December 2004 by Duncan Crary of Humanist Network News if he still stood by the argument presented in The Presumption of Atheism , Flew replied that he did and reaffirmed his position as Deist: "I'm quite happy to believe in an inoffensive inactive god ." When asked by Crary whether or not he has kept up with
28690-436: The oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people ". He goes on to say, "The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo,
28880-574: The origin of human beliefs. In the context of Ancient Greek thought , three related concepts were identified regarding the concept of belief: pistis , doxa , and dogma . Simplified, Pistis refers to " trust " and "confidence," doxa refers to " opinion " and "acceptance," and dogma refers to the positions of a philosopher or of a philosophical school such as Stoicism . Beliefs can be categorized into various types depending on their ontological status, their degree, their object or their semantic properties. Having an occurrent belief that
29070-469: The other schools states, for refutation, the materialistic views. Our knowledge of Indian materialism is chiefly based on these." Other Indian philosophies generally regarded as atheistic include Classical Samkhya and Purva Mimamsa . The rejection of a personal creator "God" is also seen in Jainism and Buddhism in India. Western atheism has its roots in pre-Socratic Greek philosophy , but atheism in
29260-915: The prescribed medicine is not working. At that point, the patient has a great deal of flexibility in choosing what beliefs to keep or reject: the patient could believe that the doctor is incompetent, that the doctor's assistants made a mistake, that the patient's own body is unique in some unexpected way, that Western medicine is ineffective, or even that Western science is entirely unable to discover truths about ailments. This insight has relevance for inquisitors , missionaries , agitprop groups and thought-police . The British philosopher Stephen Law has described some belief systems (including belief in homeopathy , psychic powers , and alien abduction ) as "claptrap" and says that such belief-systems can "draw people in and hold them captive so they become willing slaves of claptrap ... if you get sucked in, it can be extremely difficult to think your way clear again". Religion
29450-506: The publisher and Flew went through a total of four versions before coming up with one that satisfied them both. The introduction raises ten matters that came about since the original 1966 edition. Flew states that any book to follow God and Philosophy will have to take into account these ideas when considering the philosophical case for the existence of God: In an interview with Joan Bakewell for BBC Radio 4 in March 2005, Flew rejected
29640-660: The range of phenomena being rejected, atheism may counter anything from the existence of a deity, to the existence of any spiritual , supernatural , or transcendental concepts. Definitions of atheism also vary in the degree of consideration a person must put to the idea of gods to be considered an atheist. Atheism has been defined as the absence of belief that any deities exist. This broad definition would include newborns and other people who have not been exposed to theistic ideas. As far back as 1772, Baron d'Holbach said that "All children are born Atheists; they have no idea of God." Similarly, George H. Smith suggested that: "The man who
29830-542: The right perceptions; for example, to believe that it is raining given a perception of rain. Without this perception, there is still a disposition to believe but no actual dispositional belief. On a dispositionalist conception of belief, there are no occurrent beliefs, since all beliefs are defined in terms of dispositions. An important dispute in formal epistemology concerns the question of whether beliefs should be conceptualized as full beliefs or as partial beliefs. Full beliefs are all-or-nothing attitudes: either one has
30020-525: The rule and is able to add justification ( logos : reasonable and necessarily plausible assertions/evidence/guidance) to it. A belief can be based fully or partially on intuition . Plato has been credited for the justified true belief theory of knowledge, even though Plato in the Theaetetus elegantly dismisses it, and even posits this argument of Socrates as a cause for his death penalty. The epistemologists, Gettier and Goldman , have questioned
30210-424: The same molecular composition. So it seems necessary to include external factors in order to explain the difference. One problem with this position is that this difference in content does not bring any causal difference with it: the two readers act in exactly the same way. This casts doubt on the thesis that there is any genuine difference in need of explanation between the contents of the two beliefs. Epistemology
30400-507: The same web of beliefs needed to determine the content of the source of the disagreement. Internalism and externalism disagree about whether the contents of our beliefs are determined only by what's happening in our head or also by other factors. Internalists deny such a dependence on external factors. They hold that a person and a molecule-by-molecule copy would have exactly the same beliefs. Hilary Putnam objects to this position by way of his twin Earth thought experiment . He imagines
30590-484: The second " Phillip E. Johnson Award for Liberty and Truth" from Biola University . The award, named for its first recipient, was given to Flew "for his lifelong commitment to free and open inquiry and to standing fast against intolerant assaults on freedom of thought and expression". When informed of his award, Flew remarked, "In light of my work and publications in this area and the criticism I’ve received for changing my position, I appreciate receiving this award". He
30780-418: The sense of "severing relations with the gods" or "denying the gods". The term ἀσεβής ( asebēs ) then came to be applied against those who impiously denied or disrespected the local gods, even if they believed in other gods. Modern translations of classical texts sometimes render átheos as "atheistic". As an abstract noun, there was also ἀθεότης ( atheotēs ), "atheism". Cicero transliterated
30970-474: The sentence "Superman is strong" without changing its truth-value; this issue is more complicated in case of belief ascriptions. For example, Lois believes that Superman is strong but she does not believe that Clark Kent is strong. This difficulty arises due to the fact that she does not know that the two names refer to the same entity. Beliefs or belief ascriptions for which this substitution does not generally work are de dicto , otherwise, they are de re . In
31160-605: The son of Methodist minister and theologian Robert Newton Flew (1886–1962) and his wife Winifred née Garrard (1887–1982), was born in London. He was educated at St Faith's School , Cambridge followed by Kingswood School , Bath. He is said to have concluded by the age of 15 that there was no God. During the Second World War he studied Japanese at the School of Oriental and African Studies , University of London , and
31350-467: The statement "God exists" does not express a proposition, but is nonsensical or cognitively meaningless. It has been argued both ways as to whether such individuals can be classified into some form of atheism or agnosticism. Philosophers A. J. Ayer and Theodore M. Drange reject both categories, stating that both camps accept "God exists" as a proposition; they instead place noncognitivism in its own category. Most atheists lean toward ontological monism :
31540-404: The tendency to revise one's belief upon receiving new evidence that an existing belief is false. Upon hearing a forecast of bad weather, Rahul is likely to change his mental attitude but Sofía is not. There are different ways of conceiving how mental representations are realized in the mind. One form of this is the language of thought hypothesis , which claims that mental representations have
31730-421: The term "atheism" saw limited acceptance in the 20th century, but in the early 21st century Flew's definition of the negative sense of atheism came to be forwarded more commonly by people who identify as atheists. According to Christian apologist and philosopher William Lane Craig 's 2007 assessment regarding the impact of Flew's proposed concept of negative atheism, the presumption of atheism has become "one of
31920-495: The term "belief" to refer to attitudes about the world which can be either true or false . To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection . For example, few individuals carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g.
32110-407: The text and are distrustful of innovative readings, new revelation, or alternative interpretations. Religious fundamentalism has been identified in the media as being associated with fanatical or zealous political movements around the world that have used a strict adherence to a particular religious doctrine as a means to establish political identity and to enforce societal norms. First used in
32300-518: The times of the historical Vedic religion . Among the six orthodox schools of Hindu philosophy, Samkhya , the oldest philosophical school of thought, does not accept God, and the early Mimamsa also rejected the notion of God. The thoroughly materialistic and anti-theistic philosophical Chārvāka (or Lokāyata ) school that originated in India around the 6th century BCE is probably the most explicitly atheistic school of philosophy in India, similar to
32490-468: The traditional view." On the other hand, Paul Boghossian argues that the justified true belief account is the "standard, widely accepted" definition of knowledge. A belief system comprises a set of mutually supportive beliefs. The beliefs of any such system can be religious , philosophical , political , ideological , or a combination of these. The British philosopher Jonathan Glover , following Meadows (2008), says that beliefs are always part of
32680-446: The trends in pre-Socratic philosophy towards naturalistic inquiry and the rejection of divine explanations for phenomena. Aristophanes ' comic play The Clouds (performed 423 BCE) portrays Socrates as teaching his students that the traditional Greek deities do not exist. Socrates was later tried and executed under the charge of not believing in the gods of the state and instead worshipping foreign gods. Socrates himself vehemently denied
32870-455: The two distinctions do not match. The reason for this is that beliefs can shape one's behaviour and be involved in one's reasoning even if the subject is not conscious of them. Such beliefs are cases of unconscious occurrent mental states. On this view, being occurrent corresponds to being active, either consciously or unconsciously. A dispositional belief is not the same as a disposition to believe. We have various dispositions to believe given
33060-570: The unprovability of a god's existence does not imply an equal probability of either possibility. Australian philosopher J.J.C. Smart argues that "sometimes a person who is really an atheist may describe herself, even passionately, as an agnostic because of unreasonable generalized philosophical skepticism which would preclude us from saying that we know anything whatever, except perhaps the truths of mathematics and formal logic." Consequently, some atheist authors, such as Richard Dawkins , prefer distinguishing theist, agnostic, and atheist positions along
33250-593: The very possibility of metaphysical knowledge. Both philosophers undermined the metaphysical basis of natural theology and criticized classical arguments for the existence of God . One goal of the French Revolution was a restructuring and subordination of the clergy with respect to the state through the Civil Constitution of the Clergy . Attempts to enforce it led to anti-clerical violence and
33440-526: The viability of the belief concept stems from philosophical analysis. The concept of belief presumes a subject (the believer) and an object of belief (the proposition). Like other propositional attitudes , belief implies the existence of mental states and intentionality , both of which are hotly debated topics in the philosophy of mind , whose foundations and relation to brain states are still controversial. Antony Flew Antony Garrard Newton Flew ( / f l uː / ; 11 February 1923 – 8 April 2010)
33630-519: The weekly meetings of C. S. Lewis ' Socratic Club fairly regularly. Although he found Lewis to be "an eminently reasonable man" and "by far the most powerful Christian apologists for the sixty or more years following his founding of that club", he was not persuaded by Lewis' argument from morality as found in Mere Christianity (1952). Flew also criticised several of the other philosophical arguments for God's existence. He concluded that
33820-689: The work of Feuerbach, argued that belief in God and religion are social functions, used by those in power to oppress the working class. According to Mikhail Bakunin , "the idea of God implies the abdication of human reason and justice; it is the most decisive negation of human liberty, and necessarily ends in the enslavement of mankind, in theory, and practice." He reversed Voltaire 's aphorism that if God did not exist, it would be necessary to invent him, writing instead that "if God really existed, it would be necessary to abolish him." Sociologist Phil Zuckerman analyzed previous social science research on secularity and non-belief and concluded that societal well-being
34010-448: The workings of the universe. In 1661, he published his Short Treatise on God . Criticism of Christianity became increasingly frequent in the 17th and 18th centuries, especially in France and England. Some Protestant thinkers, such as Thomas Hobbes , espoused a materialist philosophy and skepticism toward supernatural occurrences. By the late 17th century, deism came to be openly espoused by intellectuals. The first known explicit atheist
34200-1135: Was a Royal Air Force intelligence officer. After a period with the Inter-Services Topographical Department in Oxford, he was posted to Bletchley Park in June 1944. In the post-war era , Flew achieved a first class degree in Literae Humaniores at St John's College, Oxford (1947). He also won the John Locke Scholarship in Mental Philosophy in the following year. Flew was a graduate student of Gilbert Ryle , prominent in ordinary language philosophy . Both Flew and Ryle were among many Oxford philosophers fiercely criticised in Ernest Gellner 's book Words and Things (1959). A 1954 debate with Michael Dummett over backward causation
34390-417: Was a "fable invented by the ancients" and that humans were "of two sorts: those with brains, but no religion, and those with religion, but no brains". Despite the fact that these authors were relatively prolific writers, little of their work survives, mainly being preserved through quotations and excerpts in later works by Muslim apologists attempting to refute them. In Europe, the espousal of atheistic views
34580-502: Was a "secularist bigot," and suggested that he should follow Socrates ' advice (as scripted in Plato's Republic ) of "follow[ing] the argument wherever it leads." Other prominent atheists, such as Richard Dawkins , suggested Flew's deism was a form of God of the gaps . Flew said in December 2004: I have been denounced by my fellow unbelievers for stupidity, betrayal, senility and everything you can think of and none of them have read
34770-493: Was a prominent figure in the French Enlightenment who is best known for his atheism and for his voluminous writings against religion, the most famous of them being The System of Nature (1770) but also Christianity Unveiled . "The source of man's unhappiness is his ignorance of Nature. The pertinacity with which he clings to blind opinions imbibed in his infancy, which interweave themselves with his existence,
34960-538: Was an English philosopher . Belonging to the analytic and evidentialist schools of thought, Flew worked on the philosophy of religion . During the course of his career he taught philosophy at the universities of Oxford , Aberdeen , Keele , and Reading in the United Kingdom, and at York University in Toronto, Canada. For much of his career Flew was an advocate of atheism , arguing that one should presuppose atheism until empirical evidence suggesting
35150-516: Was an early highlight in Flew's career. For a year, 1949–1950, Flew was a lecturer in philosophy at Christ Church, Oxford . From 1950 to 1954 he was a lecturer at the University of Aberdeen , and from 1954 to 1971 he was a professor of philosophy at the University of Keele . He held a professorship at the University of Calgary, 1972–1973. Between 1973 and 1983 he was professor of philosophy at
35340-416: Was his 1976 The Presumption of Atheism in which Flew forwarded the proposition that the question of God's existence should begin with the presupposition of atheism until empirical evidence for the existence of a God surfaces. He also criticised the idea of life after death , the free will defence to the problem of evil , and the meaningfulness of the concept of God. "What I want to examine
35530-401: Was later criticized by Plutarch for having "spread atheism over the whole inhabited earth by obliterating the gods". In the 3rd century BCE, the Hellenistic philosophers Theodorus Cyrenaicus and Strato of Lampsacus were also reputed to deny the existence of the gods. The Pyrrhonist philosopher Sextus Empiricus ( c. 200 CE ) compiled a large number of ancient arguments against
35720-478: Was publicly known there would even be a book. In 2010, he published his letters. The letters contain Flew's description of the outline of the book, his Deism in the pattern of Einstein 's, and his high praise of N.T. Wright 's arguments for Christianity. All of these elements are present in the book. Flew was awarded the Schlarbaum Prize by the Ludwig von Mises Institute for his "outstanding lifetime achievement in
35910-491: Was rare during the Early Middle Ages and Middle Ages (see Medieval Inquisition ). There were, however, movements within this period that furthered heterodox conceptions of the Christian god, including differing views of the nature, transcendence, and knowability of God. William of Ockham inspired anti-metaphysical tendencies with his nominalist limitation of human knowledge to singular objects, and asserted that
36100-618: Was the German critic of religion Matthias Knutzen in his three writings of 1674. He was followed by two other explicit atheist writers, the Polish ex-Jesuit philosopher Kazimierz Łyszczyński (who most likely authored the world's first treatise on the non-existence of God) and in the 1720s by the French priest Jean Meslier . In the course of the 18th century, other openly atheistic thinkers followed, such as Baron d'Holbach , Jacques-André Naigeon , and other French materialists . Baron d'Holbach
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