Misplaced Pages

#189810

76-478: The Ava Kingdom ( Burmese : အင်းဝပြည် , pronounced [ʔɪ́ɰ̃wa̰ kʰɪʔ] ; INN-wa pyi) also known as Inwa Kingdom or Kingdom of Ava was the dominant kingdom that ruled upper Burma ( Myanmar ) from 1365 to 1555. Founded in 1365, the kingdom was the successor state to the petty kingdoms of Myinsaing , Pinya and Sagaing that had ruled central Burma since the collapse of the Pagan Kingdom in

152-565: A pitch-register language like Shanghainese . There are four contrastive tones in Burmese. In the following table, the tones are shown marked on the vowel /a/ as an example. For example, the following words are distinguished from each other only on the basis of tone: In syllables ending with /ɰ̃/ , the checked tone is excluded: In spoken Burmese, some linguists classify two real tones (there are four nominal tones transcribed in written Burmese), "high" (applied to words that terminate with

228-645: A subject–object–verb word order. It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family . The Burmese alphabet is ultimately descended from a Brahmic script , either the Kadamba or Pallava alphabets. Burmese belongs to the Southern Burmish branch of the Sino-Tibetan languages , of which Burmese is the most widely spoken of the non- Sinitic languages. Burmese

304-443: A forest ascetic. The following is a translation by Dr. Hla Pe, John Okell, and Anna Allott: The maiden I marry shall be a forest dwelling, one that befits a hermit, far from the approach of men; she will tend to all my needs and will always keep me fed, with forest fruits for rice, and forest fruits for curry. I shall have Wisdom for my washing-water, for it cleanses the dirt of greed, hatred, and ignorance; and when I have neatly tied

380-550: A lesser extent, Burmese has also imported words from Sanskrit (religion), Hindi (food, administration, and shipping), and Chinese (games and food). Burmese has also imported a handful of words from other European languages such as Portuguese . Here is a sample of loan words found in Burmese: Since the end of British rule, the Burmese government has attempted to limit usage of Western loans (especially from English) by coining new words ( neologisms ). For instance, for

456-674: A monk]", Lower Burmese speakers use [sʰʊ́ɰ̃] instead of [sʰwáɰ̃] , which is the pronunciation used in Upper Burma. The standard dialect is represented by the Yangon dialect because of the modern city's media influence and economic clout. In the past, the Mandalay dialect represented standard Burmese. The most noticeable feature of the Mandalay dialect is its use of the first person pronoun ကျွန်တော် , kya.nau [tɕənɔ̀] by both men and women, whereas in Yangon,

532-537: A much stronger Hanthawaddy in 1534–1541. When Taungoo turned against Prome, the Shans belatedly sent in their armies. Taungoo took Prome in 1542 and Bagan , just below Ava, in 1544. In January 1555, King Bayinnaung of the Taungoo dynasty conquered Ava, ending the city's role as the capital of Upper Burma for nearly two centuries. Thado Minbya founded the city of Ava (modern day Inwa) and consecrated it as Ratanapura,

608-466: A stop or check, high-rising pitch) and "ordinary" (unchecked and non-glottal words, with falling or lower pitch), with those tones encompassing a variety of pitches. The "ordinary" tone consists of a range of pitches. Linguist L. F. Taylor concluded that "conversational rhythm and euphonic intonation possess importance" not found in related tonal languages and that "its tonal system is now in an advanced state of decay." The syllable structure of Burmese

684-561: A village headman of Palaung in 1355, who inscribed verse onto stone. Inscriptions in classical Burmese during both the Bagan and Ava periods written by commoners and nobles appear at a ratio of 3:1 in favour of the commoners. Elaborate use of simile, metaphor, and other literary devices abound in Burmese verse, especially in the works of Shin Maharattathara. One of these works rejects the comforts of marriage and secular life for that of

760-628: Is mutual intelligibility among Burmese dialects, as they share a common set of tones, consonant clusters, and written script. However, several Burmese dialects differ substantially from standard Burmese with respect to vocabulary, lexical particles, and rhymes. Spoken Burmese is remarkably uniform among Burmese speakers, particularly those living in the Irrawaddy valley, all of whom use variants of Standard Burmese. The standard dialect of Burmese (the Mandalay - Yangon dialect continuum ) comes from

836-430: Is C(G)V((V)C), which is to say the onset consists of a consonant optionally followed by a glide , and the rime consists of a monophthong alone, a monophthong with a consonant, or a diphthong with a consonant. The only consonants that can stand in the coda are /ʔ/ and /ɰ̃/ . Some representative words are: Mount Meru Mount Meru ( Sanskrit / Pali : मेरु), also known as Sumeru , Sineru , or Mahāmeru ,

SECTION 10

#1732772327190

912-501: Is always located in the Himalayan or Aravalli ranges. But it is located in the middle of the four great continents (Pubbavideha Dīpa, Uttarakuru Dīpa, Amaragoyāna Dīpa, Jambu Dīpa) of the cosmo. Many famous Hindu , Jain , and Buddhist temples have been built as symbolic representations of this mountain. The "Sumeru Throne" zh:须弥座 xūmízuò style base is a common feature of Chinese pagodas . The highest point (the finial bud) on

988-483: Is at the centre of the world surrounded by Jambūdvīpa , in the form of a circle forming a diameter of 100,000 yojanas. There are two sets of sun, moon, and stars revolving around Mount Meru; while one set works, the other set rests behind Mount Meru. Every Tirthankara is taken to the summit of Meru by Indra shortly after his birth, after putting the Tirthankara child's mother into a deep slumber. There, he

1064-477: Is bathed and anointed with precious unctions. Indra and other Devas celebrate his birth. The concept of a holy mountain surrounded by various circles was incorporated into ancient Hindu temple architecture with a Shikhara ( Śikhara ) — a Sanskrit word translating literally to "peak" or "summit". Early examples of this style can be found at the Harshat Mata Temple and Harshnath Temple from

1140-442: Is pronounced [mõ̀ũndã́ĩ] . The vowels of Burmese are: The monophthongs /e/ , /o/ , /ə/ , /ɛ/ and /ɔ/ occur only in open syllables (those without a syllable coda ); the diphthongs /ei/ , /ou/ , /ai/ and /au/ occur only in closed syllables (those with a syllable coda). /ə/ only occurs in a minor syllable , and is the only vowel that is permitted in a minor syllable (see below). The close vowels /i/ and /u/ and

1216-514: Is pronounced: The dimensions attributed to Mount Meru — which all refer to it as a part of the Cosmic Ocean , along with several other statements that describe it in geographically vague terms (e.g., "the Sun along with all the planets circle the mountain") — make the determination of its location most difficult, according to most scholars. Several researchers identify Mount Meru or Sumeru with

1292-487: Is the sacred five-peaked mountain of Hindu , Jain , and Buddhist cosmology and is considered to be the centre of all the physical , metaphysical , and spiritual universes. The mountain is also mentioned in some scriptures of non-Indian based religions such as Taoism , which was influenced by the arrival of Buddhism in China. There is no clear identification of Mount Meru with a particular geophysical location but it

1368-584: Is the value of the four native final nasals: ⟨မ်⟩ /m/ , ⟨န်⟩ /n/ , ⟨ဉ်⟩ /ɲ/ , ⟨င်⟩ /ŋ/ , as well as the retroflex ⟨ဏ⟩ /ɳ/ (used in Pali loans) and nasalisation mark anusvara demonstrated here above ka (က → ကံ) which most often stands in for a homorganic nasal word medially as in တံခါး tankhá 'door', and တံတား tantá 'bridge', or else replaces final -m ⟨မ်⟩ in both Pali and native vocabulary, especially after

1444-638: Is the word "moon", which can be လ la̰ (native Tibeto-Burman), စန္ဒာ/စန်း [sàndà]/[sã́] (derivatives of Pali canda 'moon'), or သော်တာ [t̪ɔ̀ dà] (Sanskrit). The consonants of Burmese are as follows: According to Jenny & San San Hnin Tun (2016 :15), contrary to their use of symbols θ and ð, consonants of သ are dental stops ( /t̪, d̪/ ), rather than fricatives ( /θ, ð/ ) or affricates. These phonemes, alongside /sʰ/ , are prone to merger with /t, d, s/ . An alveolar /ɹ/ can occur as an alternate of /j/ in some loanwords. The final nasal /ɰ̃/

1520-491: The [ ɹ ] sound, which has become [ j ] in standard Burmese. Moreover, Arakanese features a variety of vowel differences, including the merger of the ဧ [e] and ဣ [i] vowels. Hence, a word like "blood" သွေး is pronounced [θw é ] in standard Burmese and [θw í ] in Arakanese. The Burmese language's early forms include Old Burmese and Middle Burmese . Old Burmese dates from

1596-588: The /l/ medial, which is otherwise only found in Old Burmese inscriptions. They also often reduce the intensity of the glottal stop . Beik has 250,000 speakers while Tavoyan has 400,000. The grammatical constructs of Burmese dialects in Southern Myanmar show greater Mon influence than Standard Burmese. The most pronounced feature of the Arakanese language of Rakhine State is its retention of

SECTION 20

#1732772327190

1672-527: The Burmese alphabet began employing cursive-style circular letters typically used in palm-leaf manuscripts , as opposed to the traditional square block-form letters used in earlier periods. The orthographic conventions used in written Burmese today can largely be traced back to Middle Burmese. Modern Burmese emerged in the mid-18th century. By this time, male literacy in Burma stood at nearly 50%, which enabled

1748-647: The Earth's circumference is 3,200 yojanas according to Varahamihira and slightly less so in the Aryabhatiya , but is said to be 5,026.5 yojanas in the Suryasiddhānta. The Matsya Purana and the Bhagavata Purana , along with some other Hindu texts, consistently give the height of 84,000 yojanas to Mount Meru, which translates into 672,000 miles or 1,082,000 kilometers. The Sun and Moon along with all

1824-618: The English language in the colonial educational system, especially in higher education. In the 1930s, the Burmese language saw a linguistic revival, precipitated by the establishment of an independent University of Rangoon in 1920 and the inception of a Burmese language major at the university by Pe Maung Tin , modeled on Anglo Saxon language studies at the University of Oxford. Student protests in December of that year, triggered by

1900-454: The Ganges and flow to the earth. The Vayu Purana describes similarly with the mountain located close to a lake consisting of clear water with lotuses and lilies decked with water birds. Bhagavata Purana places Kailash as located south of Mount Meru. Skanda Purana mentions that the mountain is located amongst the highest peaks, perpetually covered with snow. Mount Meru was said to be

1976-600: The Long Āgama Sutra . Trāyastriṃśa is at its peak, where Śakra resides. The Sun and the Moon revolve around Mount Meru, and as the Sun passes behind it, it becomes nighttime. The mountain has four faces — each one made of a different material; the northern face is made of gold , the eastern one is made of crystal , the southern one is made of lapis lazuli , and the western one is made of ruby . In Vajrayāna , maṇḍala offerings often include Mount Meru, as they in part represent

2052-581: The Mahabharata , the Pandavas along with their wife Draupadi , traveled towards the summit of the mountain as a means to reach the heaven but only Yudhishthira who was accompanied by a dog, was able to make it. The Hindu epic Ramayana describes Kailash and Lake Manasarovar located in the Mount Meru as places unlike anywhere in the world. Vishnu Purana states that Meru is a pillar of

2128-723: The Mon people , who until recently formed the majority in Lower Burma . Most Mon loanwords are so well assimilated that they are not distinguished as loanwords, as Burmese and Mon were used interchangeably for several centuries in pre-colonial Burma. Mon loans are often related to flora, fauna, administration, textiles, foods, boats, crafts, architecture, and music. As a natural consequence of British rule in Burma , English has been another major source of vocabulary, especially with regard to technology, measurements, and modern institutions. English loanwords tend to take one of three forms: To

2204-534: The Myanma Salonpaung Thatpon Kyan ( မြန်မာ စာလုံးပေါင်း သတ်ပုံ ကျမ်း ), was compiled in 1978 by the commission. Burmese is a diglossic language with two distinguishable registers (or diglossic varieties ): The literary form of Burmese retains archaic and conservative grammatical structures and modifiers (including affixes and pronouns) no longer used in the colloquial form. Literary Burmese, which has not changed significantly since

2280-561: The Pamirs , northwest of Kashmir . The Suryasiddhanta mentions that Mt. Meru lies at the centre of the Earth ("bhuva-madhya") in the land of the Jambunad ( Jambudvīpa ). Narapatijayacharyasvarodaya , a ninth-century text, based on mostly unpublished texts of Yāmal Tantr, mentions: Several versions of cosmology can be found in existing Hindu texts. In all of them, cosmologically,

2356-614: The Pyu language . These indirect borrowings can be traced back to orthographic idiosyncrasies in these loanwords, such as the Burmese word "to worship", which is spelt ပူဇော် ( pūjo ) instead of ပူဇာ ( pūjā ), as would be expected by the original Pali orthography. The transition to Middle Burmese occurred in the 16th century. The transition to Middle Burmese included phonological changes (e.g. mergers of sound pairs that were distinct in Old Burmese) as well as accompanying changes in

Kingdom of Ava - Misplaced Pages Continue

2432-463: The pyatthat , a Burmese-style multi-tiered roof, represents Mount Meru. Etymologically, 'meru' in Sanskrit means 'high'. The proper name of the mountain is Meru (Sanskrit: Meruparvata ), to which is added the approbatory prefix su- , resulting in the meaning "excellent Mount Meru" or "sublime Mount Meru". Meru is also the name of the central bead in a mālā . In other languages, Mount Meru

2508-413: The 11th to the 16th century ( Pagan to Ava dynasties); Middle Burmese from the 16th to the 18th century ( Toungoo to early Konbaung dynasties); modern Burmese from the mid-18th century to the present. Word order , grammatical structure, and vocabulary have remained markedly stable well into Modern Burmese, with the exception of lexical content (e.g., function words ). The earliest attested form of

2584-457: The 13th century, is the register of Burmese taught in schools. In most cases, the corresponding affixes in the literary and spoken forms are totally unrelated to each other. Examples of this phenomenon include the following lexical terms: Historically the literary register was preferred for written Burmese on the grounds that "the spoken style lacks gravity, authority, dignity". In the mid-1960s, some Burmese writers spearheaded efforts to abandon

2660-410: The 19th century, in addition to concomitant economic and political instability in Upper Burma (e.g., increased tax burdens from the Burmese crown, British rice production incentives, etc.) also accelerated the migration of Burmese speakers from Upper Burma into Lower Burma. British rule in Burma eroded the strategic and economic importance of the Burmese language; Burmese was effectively subordinated to

2736-575: The Ava throne and ruled much of Upper Burma. As Prome was in alliance with the Confederation, only the tiny Taungoo in the southeastern corner, east of the Bago Yoma mountain range remained as the last holdout of the independent kingdom. The Confederation's failure to snuff out Taungoo proved costly. Surrounded by hostile kingdoms, Taungoo took the initiative to consolidate its position, and defeated

2812-526: The British in the lead-up to the independence of Burma in 1948. The 1948 Constitution of Burma prescribed Burmese as the official language of the newly independent nation. The Burma Translation Society and Rangoon University's Department of Translation and Publication were established in 1947 and 1948, respectively, with the joint goal of modernizing the Burmese language in order to replace English across all disciplines. Anti-colonial sentiment throughout

2888-557: The Buddhist clergy (monks) from the laity ( householders ), especially when speaking to or about bhikkhus (monks). The following are examples of varying vocabulary used for Buddhist clergy and for laity: Burmese primarily has a monosyllabic received Sino-Tibetan vocabulary. Nonetheless, many words, especially loanwords from Indo-European languages like English, are polysyllabic, and others, from Mon, an Austroasiatic language, are sesquisyllabic . Burmese loanwords are overwhelmingly in

2964-688: The Burmese language into Lower Burma also coincided with the emergence of Modern Burmese. As late as the mid-1700s, Mon , an Austroasiatic language, was the principal language of Lower Burma, employed by the Mon people who inhabited the region. Lower Burma's shift from Mon to Burmese was accelerated by the Burmese-speaking Konbaung Dynasty 's victory over the Mon-speaking Restored Hanthawaddy Kingdom in 1757. By 1830, an estimated 90% of

3040-407: The Burmese language is called Old Burmese , dating to the 11th and 12th century stone inscriptions of Pagan . The earliest evidence of the Burmese alphabet is dated to 1035, while a casting made in the 18th century of an old stone inscription points to 984. Owing to the linguistic prestige of Old Pyu in the Pagan Kingdom era, Old Burmese borrowed a substantial corpus of vocabulary from Pali via

3116-465: The City of Gems, which was to remain the capital of Myanmar more or less continuously until the mid 19th century. The city was designed according to the traditional principles of Burmese city design, which had existed since at least the Pyu period . Ava was the first Burmese city to be entirely walled, with an inner citadel and an outer civilian city. Ava's citadel is probably the only barrel shaped city in

Kingdom of Ava - Misplaced Pages Continue

3192-497: The Irrawaddy River valley. Regional differences between speakers from Upper Burma (e.g., Mandalay dialect), called anya tha ( အညာသား ) and speakers from Lower Burma (e.g., Yangon dialect), called auk tha ( အောက်သား ), largely occur in vocabulary choice, not in pronunciation. Minor lexical and pronunciation differences exist throughout the Irrawaddy River valley. For instance, for the term ဆွမ်း , "food offering [to

3268-554: The Meru mountain was also described as being surrounded by Mandrachala Mountain to the east, Suparshva Mountain to the west, Kumuda Mountain to the north, and Kailasha to the south. According to Buddhist cosmology, Mount Meru (or Sumeru) is at the centre of the world, and Jambūdvīpa is south of it. It is 80,000 yojanas wide and 80,000 yojanas high according to the Abhidharmakośabhāṣyam and 84,000 yojanas high according to

3344-479: The OB vowel *u e.g. ငံ ngam 'salty', သုံး thóum ('three; use'), and ဆုံး sóum 'end'. It does not, however, apply to ⟨ည်⟩ which is never realised as a nasal, but rather as an open front vowel [iː] [eː] or [ɛː] . The final nasal is usually realised as nasalisation of the vowel. It may also allophonically appear as a homorganic nasal before stops. For example, in /mòʊɰ̃dáɪɰ̃/ ('storm'), which

3420-491: The adoption of neologisms. An example is the word "university", formerly ယူနီဗာစတီ [jùnìbàsətì] , from English university , now တက္ကသိုလ် [tɛʔkət̪ò] , a Pali-derived neologism recently created by the Burmese government and derived from the Pali spelling of Taxila ( တက္ကသီလ Takkasīla ), an ancient university town in modern-day Pakistan. Some words in Burmese may have many synonyms, each having certain usages, such as formal, literary, colloquial, and poetic. One example

3496-466: The ascetic's knot in my hair, I shall bedeck it with Faith for a garland; the fragrance of Meditation shall be my sandalwood, and I shall anoint myself with the sweet-smelling and cooling juice of aloes. ... I shall wear the priceless and costly garment of the Law. Burmese language Burmese is a tonal , pitch-register , and syllable-timed language , largely monosyllabic and agglutinative with

3572-527: The city was a cosmological centre of a divinely ordained kingdom. During the reign of Swa Saw Ke , a council was convened at Ava which was attended by the King, members of the Sangha , Sinhalese monks, and Brahmins . In one inscription the city was said to be as pleasant as Tavatimsa , the most important of the Buddhist heavens which also served as the model for the earthly realm of Burmese kingdoms. Swa Saw Ke

3648-525: The close portions of the diphthongs are somewhat mid-centralized ( [ɪ, ʊ] ) in closed syllables, i.e. before /ɰ̃/ and /ʔ/ . Thus နှစ် /n̥iʔ/ ('two') is phonetically [n̥ɪʔ] and ကြောင် /tɕàũ/ ('cat') is phonetically [tɕàʊ̃] . Burmese is a tonal language , which means phonemic contrasts can be made on the basis of the tone of a vowel. In Burmese, these contrasts involve not only pitch , but also phonation , intensity (loudness), duration, and vowel quality. However, some linguists consider Burmese

3724-714: The collapse of the Sagaing and Pinya Kingdoms due to raids by the Shan States to the north. In its first years of existence, Ava, which viewed itself as the rightful successor to the Pagan Kingdom, tried to reassemble the former empire by waging constant wars against the Mon Hanthawaddy Kingdom in the south, the Shan States in the north and east, and Rakhine State in the west. While it

3800-604: The country. These varieties include the Yaw , Palaw, Myeik (Merguese), Tavoyan and Intha dialects . Despite substantial vocabulary and pronunciation differences, there is mutual intelligibility among most Burmese dialects. Below is a summary of lexical similarity between major Burmese dialects: Dialects in Tanintharyi Region , including Palaw, Merguese, and Tavoyan, are especially conservative in comparison to Standard Burmese. The Tavoyan and Intha dialects have preserved

3876-669: The early post-independence era led to a reactionary switch from English to Burmese as the national medium of education, a process that was accelerated by the Burmese Way to Socialism . In August 1963, the socialist Union Revolutionary Government established the Literary and Translation Commission (the immediate precursor of the Myanmar Language Commission ) to standardize Burmese spelling, diction, composition, and terminology. The latest spelling authority, named

SECTION 50

#1732772327190

3952-567: The entire universe. It is also believed that Mount Meru is the home of the Buddha Cakrasaṃvara . Hindus believe Mount Meru to be a stairway to Svarga , a heaven where the devas reside. Meru is considered as the center of the universe and is described as 84,000 yojanas high, about 1,082,000 km (672,000 mi), which would be 85 times the Earth's diameter. One yojana can be taken to mean about 11.5 km (9 miles), though its magnitude seems to differ over periods — for example,

4028-598: The form of nouns . Historically, Pali , the liturgical language of Theravada Buddhism , had a profound influence on Burmese vocabulary. Burmese has readily adopted words of Pali origin; this may be due to phonotactic similarities between the two languages, alongside the fact that the script used for Burmese can be used to reproduce Pali spellings with complete accuracy. Pali loanwords are often related to religion, government, arts, and science. Burmese loanwords from Pali primarily take four forms: Burmese has also adapted numerous words from Mon, traditionally spoken by

4104-553: The gods Brahma and Vishnu to fill Java with human beings. However, at that time, Java island was floating freely on the ocean, always tumbling and shaking. To stop the island's movement, the gods decided to nail it to the Earth by moving the part of Mahameru in Jambudvipa ( India ) and attaching it to Java. The resulting mountain is Mount Semeru , the tallest mountain in Java. According to Jain cosmology, Mount Meru (or Sumeru )

4180-522: The introduction of English into matriculation examinations , fueled growing demand for Burmese to become the medium of education in British Burma; a short-lived but symbolic parallel system of "national schools" that taught in Burmese, was subsequently launched. The role and prominence of the Burmese language in public life and institutions was championed by Burmese nationalists, intertwined with their demands for greater autonomy and independence from

4256-540: The late 13th century. Like the small kingdoms that preceded it, Ava may have been led by Bamarised Shan kings who claimed descent from the kings of Pagan . Scholars debate that the Shan ethnicity of Avan kings comes from mistranslation, particularly from a record of the Avan kings' ancestors ruling a Shan village in central Burma prior to their rise or prominence. The kingdom was founded by Thado Minbya in 1364 following

4332-515: The literary form, asserting that the spoken vernacular form ought to be used. Some Burmese linguists such as Minn Latt , a Czech academic, proposed moving away from the high form of Burmese altogether. Although the literary form is heavily used in written and official contexts (literary and scholarly works, radio news broadcasts, and novels), the recent trend has been to accommodate the spoken form in informal written contexts. Nowadays, television news broadcasts, comics, and commercial publications use

4408-532: The location of the Buddha, therefore directly associating the King with the Buddha himself. This conferred upon the King a divine status and the palace as a religious centrepiece. The palace was specifically designed to emulate the highly auspicious Mount Meru in Hindu - Buddhist belief. The kingdom and its power emanated directly from the city as a mandala, encircling the entirety of the world (in theory) and therefore

4484-496: The mountain gleans of gold when the rays of the sun fall on it and is said to contain lovely woods, lakes, rivers adorned with fruit trees, precious stones and life saving herbs. It also describes Meru as the means to reach heaven and only a being without any sins would be able to scale it. Meru is also said to be the residence of Kubera who lives near a golden gate with a lake called Alaka adorned with golden lotuses and sweet tasting water from which Mandakini river arises. As per

4560-579: The planets revolve around Mount Meru which connects the earth with the under world and heaven with Shiva residing on top of the mountain at Kailasha . Gods and devas are described as frequenting Mount Meru. According to the Mahabharata , Meru is located amidst the Himavat range between Malayavat and Gandhamadhana mountains. Some scriptures indicate that Shiva resides in a horn of the mountains called as Saivatra . Mahabharata further states that

4636-649: The population in Lower Burma self-identified as Burmese-speaking Bamars; huge swaths of former Mon-speaking territory, from the Irrawaddy Delta to upriver in the north, spanning Bassein (now Pathein) and Rangoon (now Yangon) to Tharrawaddy, Toungoo, Prome (now Pyay), and Henzada (now Hinthada), were now Burmese-speaking. The language shift has been ascribed to a combination of population displacement, intermarriage, and voluntary changes in self-identification among increasingly Mon–Burmese bilingual populations in

SECTION 60

#1732772327190

4712-425: The region. Standardized tone marking in written Burmese was not achieved until the 18th century. From the 19th century onward, orthographers created spellers to reform Burmese spelling, because of ambiguities that arose over transcribing sounds that had been merged. British rule saw continued efforts to standardize Burmese spelling through dictionaries and spellers. Britain's gradual annexation of Burma throughout

4788-465: The residence of King Padmaja Brahma in antiquity. This mythical mountain of gods was mentioned in the Tantu Pagelaran , an Old Javanese manuscript written in the 15th-century Majapahit period. The manuscript describes the mythical origin of the island of Java , as well as the legendary movement of portions of Mount Meru to Java. The manuscript explains that Batara Guru ( Shiva ) ordered

4864-510: The said pronoun is used only by male speakers while ကျွန်မ , kya.ma. [tɕəma̰] is used by female speakers. Moreover, with regard to kinship terminology , Upper Burmese speakers differentiate the maternal and paternal sides of a family, whereas Lower Burmese speakers do not. The Mon language has also influenced subtle grammatical differences between the varieties of Burmese spoken in Lower and Upper Burma. In Lower Burmese varieties,

4940-548: The south and the Shan states that were under the sway of Ava in the north had broken away, and the Taungoo dynasty became as powerful as its nominal overlord Ava. In 1510, Taungoo also broke away. Ava was under intensified Shan raids for the first quarter of the 16th century. In 1527, the Confederation of Shan States , led by the state of Mohnyin in alliance with Prome, sacked Ava. The Confederation placed nominal kings on

5016-764: The spoken form or a combination of the spoken and simpler, less ornate formal forms. The following sample sentence reveals that differences between literary and spoken Burmese mostly occur in affixes: Burmese has politeness levels and honorifics that take the speaker's status and age in relation to the audience into account. The suffix ပါ pa is frequently used after a verb to express politeness. Moreover, Burmese pronouns relay varying degrees of deference or respect. In many instances, polite speech (e.g., addressing teachers, officials, or elders) employs feudal-era third person pronouns or kinship terms in lieu of first- and second-person pronouns. Furthermore, with regard to vocabulary choice, spoken Burmese clearly distinguishes

5092-448: The traditional homeland of Burmese speakers. The 1891 Census of India , conducted five years after the annexation of the entire Konbaung Kingdom , found that the former kingdom had an "unusually high male literacy" rate of 62.5% for Upper Burmans aged 25 and above. For all of British Burma , the literacy rate was 49% for men and 5.5% for women (by contrast, British India more broadly had a male literacy rate of 8.44%). The expansion of

5168-425: The underlying orthography . From the 1500s onward, Burmese kingdoms saw substantial gains in the populace's literacy rate , which manifested itself in greater participation of laymen in scribing and composing legal and historical documents, domains that were traditionally the domain of Buddhist monks, and drove the ensuing proliferation of Burmese literature , both in terms of genres and works. During this period,

5244-462: The verb ပေး ('to give') is colloquially used as a permissive causative marker, like in other Southeast Asian languages, but unlike in other Tibeto-Burman languages. This usage is hardly used in Upper Burmese varieties, and is considered a sub-standard construct. More distinctive non-standard varieties emerge as one moves farther away from the Irrawaddy River valley toward peripheral areas of

5320-466: The wide circulation of legal texts, royal chronicles , and religious texts. A major reason for the uniformity of the Burmese language was the near-universal presence of Buddhist monasteries (called kyaung ) in Burmese villages. These kyaung served as the foundation of the pre-colonial monastic education system, which fostered uniformity of the language throughout the Upper Irrawaddy valley,

5396-410: The word "television", Burmese publications are mandated to use the term ရုပ်မြင်သံကြား (lit. 'see picture, hear sound') in lieu of တယ်လီဗီးရှင်း , a direct English transliteration. Another example is the word "vehicle", which is officially ယာဉ် [jɪ̃̀] (derived from Pali) but ကား [ká] (from English car ) in spoken Burmese. Some previously common English loanwords have fallen out of use with

5472-418: The world, located at the heart of six mountain ranges symbolizing a lotus . It also states that the four faces of Mount Kailash are made of crystal , ruby , gold , and lapis lazuli . It further talks about Shiva sitting in a lotus position, engaged in deep meditation within the confines of the mountain. The mountain is home to four lakes, whose water is shared by the gods and four rivers that originate from

5548-406: The world. According to legend the outline of the city walls was intended to replicate the appearance of a mythical Burmese Lion, a Chinthe . What is certain is that Ava, or at least its inner citadel, is designed to replicate the Buddhist universe in miniature. The palace was constructed in the very centre of the citadel, which according to traditional principles of Burmese city design, corresponds to

5624-482: Was able to hold Taungoo and some peripheral Shan States ( Kalaymyo , Mohnyin , Mogaung and Hsipaw ) within its fold at the peak of its power, Ava failed to reconquer the rest. The Forty Years' War (1385–1424) with Hanthawaddy left Ava exhausted. From the 1420s to early 1480s, Ava regularly faced rebellions in its vassal regions whenever a new king came to power. In the 1480s and 1490s, the Prome Kingdom in

5700-513: Was known as an intellectual king who encouraged scholarly endeavours and the city was said to be full of intelligent conversation. Ava's most notable legacy was its contribution to Burmese vernacular literature which flourished during this period. Literature moved from being written predominantly in Pali to using the vernacular Burmese language . Ava was a highly literate society with poetry being composed by people from all levels of society, such as

5776-839: Was the fifth of the Sino-Tibetan languages to develop a writing system, after Classical Chinese , Pyu , Old Tibetan and Tangut . The majority of Burmese speakers, who live throughout the Irrawaddy River Valley, use a number of largely similar dialects, while a minority speak non-standard dialects found in the peripheral areas of the country. These dialects include: Arakanese in Rakhine State and Marma in Bangladesh are also sometimes considered dialects of Burmese and sometimes as separate languages. Despite vocabulary and pronunciation differences, there

#189810