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105-525: Called "beautiful Bactria, crowned with flags" by the Avesta , the region is considered, in the Zoroastrian faith, to be one of the " sixteen perfect Iranian lands " that the supreme deity, Ahura Mazda , had created. It was once a small and independent kingdom struggling to exist against nomadic Turanians . One of the early centres of Zoroastrianism, and capital of the legendary Kayanian dynasty , Bactria

210-640: A different geographic region. Extensions to the Yasna ceremony include the texts of the Vendidad and the Visperad . The Visperad extensions consist mainly of additional invocations of the divinities ( yazata s), while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws. Even today, the Vendidad is the only liturgical text that is not recited entirely from memory. Some of

315-703: A forgery in poor Sanskrit , but he was vindicated in the 1820s following Rasmus Rask 's examination of the Avestan language ( A Dissertation on the Authenticity of the Zend Language , Bombay, 1821). Rask also established that Anquetil-Duperron's manuscripts were a fragment of a much larger literature of sacred texts. Anquetil-Duperron's manuscripts are at the Bibliothèque nationale de France ('P'-series manuscripts), while Rask's collection now lies in

420-501: A hypothetical reconstructed Old Iranian word for "praise-song" (Bartholomae: Lobgesang ); but this word is not actually attested in any text. The Zoroastrian history of the Avesta, lies in the realm of legend and myth. The oldest surviving versions of these tales are found in the ninth to 11th century texts of Zoroastrian tradition (i.e. in the so-called " Pahlavi books "). The legends run as follows: The twenty-one nask s ("books") of

525-586: A king named Strato II , who ruled in the Punjab region until around 55 BC. Other sources, however, place the end of Strato II's reign as late as 10 AD. Daxia , Ta-Hsia , or Ta-Hia ( Chinese : 大夏 ; pinyin : Dàxià ) was the name given in antiquity by the Han Chinese to Tukhara or Tokhara : the central part of Bactria. The name "Daxia" appears in Chinese from the 3rd century BC to designate

630-527: A likely archaeological reflection of the early " Eastern Iranian " culture that is described in the Zoroastrian Avesta . It is not known what the original speakers of Avestan called the language. The modern term "Avestan" comes from the Avesta , a collection of Zoroastrian religious literature composed in the language, the name of which comes from Persian اوستا , avestâ and is of obscure origin, though it might come from or be cognate with

735-459: A limited time frame. Most scholars today consider a time between 1500 and 900 BCE to be possible, with a date close to 1000 BCE being considered likely by many. They must have crystallized early on, meaning their transmission became fixed shortly after their composition. During their long history, the Gathic texts seem to have been transmitted with the highest accuracy. Most of the Avestan corpus

840-689: A little-known kingdom located somewhere west of China. This was possibly a consequence of the first contacts between China and the Greco-Bactrian Kingdom . During the 2nd century BC, the Greco-Bactrians were conquered by nomadic Indo-European tribes from the north, beginning with the Sakas (160 BC). The Sakas were overthrown in turn by the Da Yuezhi ("Greater Yuezhi") during subsequent decades. The Yuezhi had conquered Bactria by

945-462: A much larger Avestan corpus was still available during the Sassanian period than exists today. Only about one-quarter of the Avestan sentences or verses referred to by the 9th/10th century commentators can be found in the surviving texts. This suggests that three-quarters of Avestan material, including an indeterminable number of juridical, historical and legendary texts have been lost since then. On

1050-566: A number of Greek towns . The Greek language became dominant for some time there. The paradox that Greek presence was more prominent in Bactria than in areas far closer to Greece can possibly be explained by past deportations of Greeks to Bactria. When Alexander's troops entered Bactria they discovered communities of Greeks who appeared to have been deported to the region by the Persians in previous centuries. Considerable difficulties faced by

1155-590: A number of distinct stages, during which different parts of the Avestan corpus were composed, transmitted in either fluid or fixed form, as well as edited and redacted. A small portion of the Avestan corpus is composed in a more archaic language than the rest. These so called Old Avestan texts are the Gathas , the Yasna Haptanghaiti , and a number of short mantras . They are linguistically very similar and are therefore considered to have been composed over

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1260-724: A number of reasons for this shift, based on both the Old Avestan and the Young Avestan material. As regards Old Avestan, the Gathas show strong linguistic and cultural similarities with the Rigveda , which in turn is assumed to represent the second half of the second millennium BC. As regards Young Avestan, texts like the Yashts and the Vendidad are situated in the eastern parts of Greater Iran and lack any discernible Persian or Median influence from Western Iran. This

1365-587: Is a ceremony called the Vendidad , in which the Yasna is recited with all the chapters of both the Visparad and the Vendidad inserted at appropriate points. This ceremony is only performed at night. The Yasht s (from yešti , "worship by praise") are a collection of 21 hymns, each dedicated to a particular divinity or divine concept. Three hymns of the Yasna liturgy that "worship by praise" are—in tradition—also nominally called yasht s, but are not counted among

1470-610: Is almost as old as the Gathas , consists of prayers and hymns in honor of Ahura Mazda, the Yazatas , the Fravashi , Fire, Water, and Earth. The younger Yasna , though handed down in prose, may once have been metrical, as the Gathas still are. The Visperad (from vîspe ratavo , "(prayer to) all patrons") is a collection of supplements to the Yasna . The Visparad is subdivided into 23 or 24 kardo (sections) that are interleaved into

1575-432: Is an ecclesiastical code, not a liturgical manual, and there is a degree of moral relativism apparent in the codes of conduct. The Vendidad ' s different parts vary widely in character and in age. Some parts may be comparatively recent in origin although the greater part is very old. The Vendidad, unlike the Yasna and the Visparad, is a book of moral laws rather than the record of a liturgical ceremony. However, there

1680-462: Is attested in roughly two forms, known as "Old Avestan" (or "Gathic Avestan") and "Younger Avestan". Younger Avestan did not evolve from Old Avestan; the two differ not only in time, but they are also different dialects. Every Avestan text, regardless of whether originally composed in Old or Younger Avestan, underwent several transformations. Karl Hoffmann traced the following stages for Avestan as found in

1785-566: Is classified as Eastern Old Iranian. But the east–west distinction is of limited meaning for Avestan, as the linguistic developments that later distinguish Eastern from Western Iranian had not yet occurred. Avestan does not display some typical (South-)Western Iranian innovations already visible in Old Persian, and so in this sense, "eastern" only means "non-western". Old Avestan is closely related to Old Persian and largely agrees morphologically with Vedic Sanskrit . The Avestan language

1890-522: Is composed in Young Avestan. These texts originated in a later stage of the Avestan period separated from the Old Avestan time by several centuries. Due to a number of geographical references , there is a wide consensus that they were composed in the eastern portion of Greater Iran . These texts appear to have been handed down during this time in a more fluid oral tradition and were partly composed afresh with each generation of poet-priests, sometimes with

1995-489: Is interpreted such that the bulk of this material, which has been produced several centuries after Zarathustra, must still predate the sixth century BC. As a result, more recent scholarship often assumes that the major parts of the Young Avestan texts mainly reflect the first half of the first millennia BC, whereas the Old Avestan texts of Zarathustra may have been composed around 1000 BC or even as early as 1500 BC. The script used for writing Avestan developed during

2100-525: Is known to have battled another king named Demetrius of India, probably Demetrius II , the latter ultimately being defeated according to the historian Justin . Most of them we know only by their coins, a great many of which are found in Afghanistan . By these wars, the dominant position of the Greeks was undermined even more quickly than would otherwise have been the case. After Demetrius and Eucratides,

2205-747: Is mentioned in the Behistun Inscription of Darius the Great as one of the satrapies of the Achaemenid Empire ; it was a special satrapy, ruled by a crown prince or an intended heir. Bactria was the centre of Iranian resistance against the Greek Macedonian invaders after the fall of the Achaemenid Empire in the 4th century BC, but eventually fell to Alexander the Great . After the death of Alexander, Bactria

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2310-422: Is quite close in both grammar and lexicon to Vedic Sanskrit , the oldest preserved Indo-Aryan language . The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia , Aria , Bactria , and Margiana , corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan , Turkmenistan , and Uzbekistan . The Yaz culture of Bactria–Margiana has been regarded as

2415-485: Is recited. The most important portion of the Yasna texts are the five Gathas , consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the Yasna , are in the Old (or 'Gathic') Avestan language. The remainder of the Yasna 's texts are in Younger Avestan, which is not only from a later stage of the language, but also from

2520-488: Is the only nask that has survived in its entirety. The text consists of 22 Fargard s, fragments arranged as discussions between Ahura Mazda and Zoroaster. The first fargard is a dualistic creation myth , followed by the description of a destructive winter (compare Fimbulvetr ) on the lines of the Flood myth . The second fargard recounts the legend of Yima . The remaining fargard s deal primarily with hygiene (care of

2625-472: Is the primary collection of religious literature of Zoroastrianism . It was compiled and redacted during the late Sassanian period (ca. 6th century CE) although its individual texts were ″probably″ produced during the Old Iranian period (ca. 15th century BCE - 4th century BCE). Before their compilation, these texts had been passed down orally for centuries. All texts in the Avesta are composed in

2730-716: Is transcribed as Tuhuoluo (土豁羅). Other Chinese names are Doushaluo 兜沙羅, Douquluo 兜佉羅 or Duhuoluo 覩貨羅. During the 5th century AD, Bactria was controlled by the Xionites and the Hephthalites , but was subsequently reconquered by the Sassanid Empire. By the mid-7th century AD, Islam under the Rashidun Caliphate had come to rule much of the Middle East and western areas of Central Asia. In 663 AD,

2835-575: The c.  12th century texts of Neryosang Dhaval and other Parsi Sanskritist theologians of that era, which are roughly contemporary with the oldest surviving manuscripts in Avestan script. Today, Avestan is most commonly typeset in the Gujarati script ( Gujarati being the traditional language of the Indian Zoroastrians). Some Avestan letters with no corresponding symbol are synthesized with additional diacritical marks, for example,

2940-570: The Kushti , the sacred thread worn by Zoroastrians, represent these sections. The central portion of the Yasna is the Gathas , the oldest and most sacred portion of the Avesta, believed to have been composed by Zarathushtra (Zoroaster) himself. The Gathas are structurally interrupted by the Yasna Haptanghaiti ("seven-chapter Yasna "), which makes up chapters 35–42 of the Yasna and

3045-470: The /z/ in zaraθuštra is written with j with a dot below. Avestan has retained voiced sibilants, and has fricative rather than aspirate series. There are various conventions for transliteration of the Avestan alphabet , the one adopted for this article being: Vowels: Consonants: The glides y and w are often transcribed as < ii > and < uu >. The letter transcribed < t̰ > indicates an allophone of /t/ with no audible release at

3150-490: The Avesta that is not already present in one of the other categories is placed in a "fragments" category, which – as the name suggests – includes incomplete texts. There are altogether more than 20 fragment collections, many of which have no name (and are then named after their owner/collator) or only a Middle Persian name. The more important of the fragment collections are the Nirangistan fragments (18 of which constitute

3255-453: The Avestan language and are written in the Avestan alphabet . The oldest surviving fragment of a text dates to 1323 CE. The Avesta texts fall into several different categories, arranged either by dialect , or by usage. The principal text in the liturgical group is the Yasna , which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, at which the Yasna text

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3360-647: The Bactrian endonym . Other cognates include βαχλο ( Romanized : Bakhlo ). بلخ ( Romanized : Balx ), Chinese 大夏 ( pinyin : Dàxià ), Latin Bactriana. The region was mentioned in ancient Sanskrit texts as बाह्लीक or Bāhlīka . Wilhelm Eilers proposed that the region was named after the Balkh River (in Greek transliteration Βάκτρος ) from underlying Bāxtri- , itself meaning 'she who divides', from

3465-594: The Ehrbadistan ); the Pursishniha "questions," also known as "Fragments Tahmuras "; and the Hadokht Nask "volume of the scriptures" with two fragments of eschatological significance. Avestan Avestan ( / ə ˈ v ɛ s t ən / ə- VESS -tən ) is an umbrella term for two Old Iranian languages , Old Avestan (spoken in the mid-2nd to 1st millennium BC) and Younger Avestan (spoken in

3570-729: The Hindu Kush mountains and began the conquest of the Indus valley . For a short time, they wielded great power: a great Greek empire seemed to have arisen far in the East. But this empire was torn by internal dissension and continual usurpations. When Demetrius advanced far east of the Indus River, one of his generals, Eucratides , made himself king of Bactria, and soon in every province there arose new usurpers, who proclaimed themselves kings and fought against each other. For example Eucratides

3675-569: The Muslim conquest of Iran in the 7th century. The capital city of Bactra was centre of an Iranian Renaissance in the 8th and 9th centuries, and New Persian as an independent literary language first emerged in this region. The Samanid Empire was formed in Eastern Iran by the descendants of Saman Khuda , a Persian from Bactria, beginning the spread of the Persian language in the region and

3780-622: The Parthian emperors named Valaksh (one of the Vologases ) supposedly then had the fragments collected, not only of those that had previously been written down, but also of those that had only been orally transmitted ( Dk 4C). The Denkard also records another legend related to the transmission of the Avesta. In this story, credit for collation and recension is given to the early Sasanian-era priest Tansar ( high priest under Ardashir I , r. 224–242 CE, and Shapur I , 240/242–272 CE), who had

3885-536: The Proto-Indo-European root * bhag- 'to divide' (whence also Avestan bag- and Old Indic bháj- ). Bactria is the geographic location Bactrian camels are named after. The Bactrian plain lay between the Amu Darya (ancient Oxus River) to the north and the Hindu Kush mountain range to the south and east. On its western side, the region was bordered by the great Carmanian desert and

3990-722: The Romans (190 BC). The Greco-Bactrians were so powerful that they were able to expand their territory as far as South Asia : As for Bactria, a part of it lies alongside Aria towards the north, though most of it lies above Aria and to the east of it. And much of it produces everything except oil. The Greeks who caused Bactria to revolt grew so powerful on account of the fertility of the country that they became masters, not only of Bactria and beyond, but also of India, as Apollodorus of Artemita says: and more tribes were subdued by them than by Alexander...." The last Greco-Bactrian king Heliocles I lost control of Bactria to nomadic invaders near

4095-813: The Royal Library, Denmark ('K'-series). Other large Avestan language manuscript collections are those of the British Museum ('L'-series), the K. R. Cama Oriental Library in Mumbai , the Meherji Rana library in Navsari , and at various university and national libraries in Europe. In the early 20th century, the legend of the Parthian-era collation engendered a search for a 'Parthian archetype' of

4200-455: The Sasanian period ". The Avestan language is only known from the Avesta and otherwise unattested. As a result, there is no external evidence on which to base the time frame during which the Avestan language was spoken and all attempts have to rely on internal evidence. Such attempts were often based on the life of Zarathustra as the most distinct event in the Avestan period . Zarathustra

4305-701: The Seleucid Empire , and from around 250 BC it was the centre of a Greco-Bactrian kingdom , ruled by the descendants of Greeks who had settled there following the conquest of Alexander the Great . The Greco-Bactrians, also known in Sanskrit as Yavanas , worked in cooperation with the native Bactrian aristocracy. By the early 2nd century BC the Greco-Bactrians had created an impressive empire that stretched southwards to include north-west India. By about 135 BC, however, this kingdom had been overrun by invading Yuezhi tribes, an invasion that later brought about

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4410-505: The Soviet archaeologist Viktor Sarianidi (1976). Bactria was the Greek name for Old Persian Bāxtriš (from native * Bāxçiš ) (named for its capital Bactra, modern Balkh ), in what is now northern Afghanistan, and Margiana was the Greek name for the Persian satrapy of Margu , the capital of which was Merv , in today's Turkmenistan. The early Greek historian Ctesias , c.  400 BC (followed by Diodorus Siculus ), alleged that

4515-919: The Umayyad Caliphate attacked the Buddhist Shahi dynasty ruling in Tokharistan. The Umayyad forces captured the area around Balkh , including the Buddhist monastery at Nava Vihara , causing the Shahis to retreat to the Kabul Valley. In the 8th century AD, a Persian from Balkh known as Saman Khuda left Zoroastrianism for Islam while living under the Umayyads. His children founded the Samanid Empire (875–999 AD). Persian became

4620-480: The Yasht collection since the three are a part of the primary liturgy. The Yasht s vary greatly in style, quality and extent. In their present form, they are all in prose but analysis suggests that they may at one time have been in verse. The Siroza ("thirty days") is an enumeration and invocation of the 30 divinities presiding over the days of the month. (cf. Zoroastrian calendar ). The Siroza exists in two forms,

4725-600: The Zoroastrian Avesta , was one of the Old Iranian languages , and is the oldest attested member of the Eastern Iranian languages . Ernst Herzfeld suggested that Bactria belonged to the Medes before its annexation to the Achaemenid Empire by Cyrus the Great in sixth century BC , after which it and Margiana formed the twelfth satrapy of Persia. After Darius III had been defeated by Alexander

4830-412: The exegetical commentaries (the zand ) thereof. The literal meaning of the word abestāg is uncertain; it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The widely repeated derivation from * upa-stavaka is from Christian Bartholomae ( Altiranisches Wörterbuch , 1904), who interpreted abestāg as a descendant of

4935-455: The nask s are divided into three groups, of seven volumes per group. Originally, each volume had a word of the prayer as its name, which so marked a volume's position relative to the other volumes. Only about a quarter of the text from the nask s has survived to the present day. The contents of the Avesta are divided topically (even though the organization of the nask s is not), but these are not fixed or canonical. Some scholars prefer to place

5040-446: The "Branchidae" in Bactria; they were the descendants of Greek priests who had once lived near Didyma (western Asia Minor) and betrayed the temple to him. Herodotus also records a Persian commander threatening to enslave daughters of the revolting Ionians and send them to Bactria. Persia subsequently conscripted Greek men from these settlements in Bactria into their military, as did Alexander later. Alexander conquered Sogdiana . In

5145-440: The "Oxus civilization") is the modern archaeological designation for a Bronze Age archaeological culture of Central Asia , dated to c.  2200 –1700 BC, located in present-day eastern Turkmenistan , northern Afghanistan , southern Uzbekistan and western Tajikistan , centred on the upper Amu Darya (known to the ancient Greeks as the Oxus River), an area covering ancient Bactria. Its sites were discovered and named by

5250-449: The 1st millennium BC). They are known only from their conjoined use as the scriptural language of Zoroastrianism . Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family . Its immediate ancestor was the Proto-Iranian language , a sister language to the Proto-Indo-Aryan language , with both having developed from the earlier Proto-Indo-Iranian language ; as such, Old Avestan

5355-405: The 3rd and 9th centuries AD, or the Tocharian languages that form another branch of Indo-European languages .) The name Daxia was used in the Shiji ("Records of the Grand Historian") by Sima Qian . Based on the reports of Zhang Qian, the Shiji describe Daxia as an important urban civilization of about one million people, living in walled cities under small city kings or magistrates. Daxia

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5460-405: The 3rd century AD, Tukhara was under the rule of the Kushanshas (Indo-Sasanians). The form Tokharistan – the suffix -stan means "place of" in Persian – appeared for the first time in the 4th century, in Buddhist texts, such as the Vibhasa-sastra . Tokhara was known in Chinese sources as Tuhuluo (吐呼羅) which is first mentioned during the Northern Wei era. In the Tang dynasty, the name

5565-414: The 3rd or 4th century AD. By then the language had been extinct for many centuries, and remained in use only as a liturgical language of the Avesta canon. As is still the case today, the liturgies were memorized by the priesthood and recited by rote. The script devised to render Avestan was natively known as Din dabireh "religion writing". It has 53 distinct characters and is written right-to-left. Among

5670-453: The 53 characters are about 30 letters that are – through the addition of various loops and flourishes – variations of the 13 graphemes of the cursive Pahlavi script (i.e. "Book" Pahlavi) that is known from the post-Sassanian texts of Zoroastrian tradition. These symbols, like those of all the Pahlavi scripts, are in turn based on Aramaic script symbols. Avestan also incorporates several letters from other writing systems, most notably

5775-467: The Avesta became available to European scholarship comparatively late, thus the study of Zoroastrianism in Western countries dates back to only the 18th century. Abraham Hyacinthe Anquetil-Duperron travelled to India in 1755, and discovered the texts among Indian Zoroastrian ( Parsi ) communities. He published a set of French translations in 1771, based on translations provided by a Parsi priest. Anquetil-Duperron's translations were at first dismissed as

5880-402: The Avesta is a compilation from various sources, and its different parts date from different periods and vary widely in character. Only texts in the Avestan language are considered part of the Avesta. According to the Denkard , the 21 nask s (books) mirror the structure of the 21-word-long Ahuna Vairya prayer: each of the three lines of the prayer consists of seven words. Correspondingly,

5985-543: The Avesta were created by Ahura Mazda and brought by Zoroaster to his patron Vishtaspa ( Denkard 4A, 3A). Supposedly, Vishtaspa ( Dk 3A) or another Kayanian , Daray ( Dk 4B), then had two copies made, one of which was stored in the treasury and the other in the royal archives ( Dk 4B, 5). Following Alexander's conquest, the Avesta was then supposedly destroyed or dispersed by the Greeks, after they had translated any scientific passages of which they could make use ( AVN 7–9, Dk 3B, 8). Several centuries later, one of

6090-420: The Avesta, as they exist today, derive from a single master copy produced by that collation. That master copy, now lost, is known as the 'Sassanian archetype'. The oldest surviving manuscript ( K1 ) of an Avestan language text is dated 1323 CE. The post-Sassanian phase saw a pronounced deterioration of the Avestan corpus. Summaries in the texts of the Zoroastrian tradition from the 9th/10th century indicate that

6195-411: The Avesta. According to the theory of Friedrich Carl Andreas (1902), the archaic nature of the Avestan texts was assumed to be due to preservation via written transmission, and unusual or unexpected spellings in the surviving texts were assumed to be reflections of errors introduced by Sasanian-era transcription from the Aramaic alphabet -derived Pahlavi scripts . The search for the 'Arsacid archetype'

6300-443: The Avestan term 𐬎𐬞𐬀𐬯𐬙𐬁𐬬𐬀𐬐𐬀 , upastāvaka , 'praise'. The language was sometimes called Zend in older works, stemming from a misunderstanding of the Zend (commentaries and interpretations of Zoroastrian scripture) as synonymous with the Avesta itself, due to both often being bundled together as "Zend-Avesta". Avestan and Old Persian are the two attested languages comprising Old Iranian , and while Avestan

6405-499: The Great , the satrap of Bactria, Bessus , attempted to organize a national resistance but was captured by other warlords and delivered to Alexander. He was then tortured and killed. Under Persian rule, many Greeks were deported to Bactria, so that their communities and language became common in the area. During the reign of Darius I , the inhabitants of the Greek city of Barca , in Cyrenaica , were deported to Bactria for refusing to surrender assassins. In addition, Xerxes also settled

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6510-399: The Kushāns and Hepthalites in the 1st–6th centuries AD. Over the course of time, the eastern Iranian dialect that was used by the ancient Tajiks eventually gave way to Persian, a western dialect spoken in Iran and Afghanistan. 36°45′29″N 66°53′56″E  /  36.7581°N 66.8989°E  / 36.7581; 66.8989 Avesta The Avesta ( / ə ˈ v ɛ s t ə / )

6615-414: The Seleucid kings and the attacks of Pharaoh Ptolemy II Philadelphus gave the satrap of Bactria, Diodotus I , the opportunity to declare independence about 245 BC and conquer Sogdia . He was the founder of the Greco-Bactrian Kingdom . Diodotus and his successors were able to maintain themselves against the attacks of the Seleucids—particularly from Antiochus III the Great , who was ultimately defeated by

6720-415: The Treaty of Triparadisus , both Diodorus Siculus and Arrian agree that the satrap Stasanor gained control over Bactria. Eventually, Alexander's empire was divided up among the generals in Alexander's army. Bactria became a part of the Seleucid Empire , named after its founder, Seleucus I . The Macedonians , especially Seleucus I and his son Antiochus I , established the Seleucid Empire and founded

6825-418: The Yasna during a Visperad service (which is an extended Yasna service). The Visperad collection has no unity of its own, and is never recited separately from the Yasna. The Vendidad (or Vidēvdāt , a corruption of Avestan Vī-Daēvō-Dāta , "Given Against the Demons") is an enumeration of various manifestations of evil spirits, and ways to confound them. The Vendidad includes all of the 19th nask , which

6930-656: The addition of new material. Most scholars assume that this phase corresponds to a time frame from ca. 900-400 BCE. At some time, however, this fluid phase must have stopped as well and the process of transmission of the Young Avestan texts became fixed similar to the Old Avestan material. This second crystallization must have taken place during the Old Iranian period, as Young Avestan does not show any characteristics of Middle Iranian. The subsequent transmission took place in Western Iran as evidenced by alterations introduced by native Persian speakers. Scholars like Skjærvø and Kreyenbroek correlate this second crystallization with

7035-478: The adoption of Zoroastrianism by the Achaemenids . As a result, Persian - and Median -speaking priests would have become the primary group to transmit these texts. Having no longer an active command of Avestan, they choose to preserve both Old and Young Avestan text as faithfully as possible. Some Young Avestan texts, like the Vendidad , show non-Avestan influence and are therefore considered to have been redacted or otherwise altered by non-Avestan speakers after

7140-419: The categories in two groups, one liturgical, and the other general. The following categorization is as described by Jean Kellens (see bibliography , below). The Yasna (from yazišn "worship, oblations", cognate with Sanskrit yajña ), is the primary liturgical collection, named after the ceremony at which it is recited. It consists of 72 sections called the Ha-iti or Ha . The 72 threads of lamb's wool in

7245-416: The central role of the Tokhari among other tribes in Bactria. As Tukhara or Tokhara it included areas that were later part of Surxondaryo Region in Uzbekistan, southern Tajikistan and northern Afghanistan. The Tokhari spoke a language known later as Bactrian – an Iranian language . (The Tokhari and their language should not be confused with the Tocharian people who lived in the Tarim Basin between

7350-437: The day and the month. The five Nyayesh es, abbreviated Ny. , are prayers for regular recitation by both priests and laity. They are addressed to the Sun and Mithra (recited together thrice a day), to the Moon (recited thrice a month), and to the Waters and to Fire . The Nyayesh es are composite texts containing selections from the Gathas and the Yashts, as well as later material. The five gāh s are invocations to

7455-411: The dead in particular) [ fargard 3, 5, 6, 7, 8, 9, 10, 16, 17, 19] as well as disease and spells to fight it [7, 10, 11, 13, 20, 21, 22]. Fargard s 4 and 15 discuss the dignity of wealth and charity, of marriage and of physical effort and the indignity of unacceptable social behaviour such as assault and breach of contract , and specify the penances required to atone for violations thereof. The Vendidad

7560-759: The decline of the Bactrian language. The modern English name of the region is Bactria. Historically, the region was first mentioned in Avestan as Bakhdi in Old Persian . This later developed into Bāxtriš in Middle Persian and Baxl in New Persian . The modern name is derived from the Ancient Greek : Βακτριανή ( Romanized Greek term: Baktrianē ), which is the Hellenized version of

7665-609: The direct descendants of the Iranian peoples whose continuous presence in Central Asia and northern Afghanistan is attested from the middle of the 1st millennium BC. The ancestors of the Tajiks constituted the core of the ancient population of Khwārezm (Khorezm) and Bactria, which formed part of Transoxania (Sogdiana). They were included in the empires of Persia and Alexander the Great, and they intermingled with such later invaders as

7770-472: The end of the 2nd century BC, at which point Greek political power ceased in Bactria, but Greek cultural influence continued for many more centuries. The Greco-Bactrians used the Greek language for administrative purposes, and the local Bactrian language was also Hellenized, as suggested by its adoption of the Greek alphabet and Greek loanwords. The Bactrian king Euthydemus I and his son Demetrius I crossed

7875-513: The extant texts. In roughly chronological order: Many phonetic features cannot be ascribed with certainty to a particular stage since there may be more than one possibility. Every phonetic form that can be ascribed to the Sasanian archetype on the basis of critical assessment of the manuscript evidence must have gone through the stages mentioned above so that "Old Avestan" and "Young Avestan" really mean no more than "Old Avestan and Young Avestan of

7980-452: The first Khordeh Avesta editions were printed in the 19th century, these texts (together with some non-Avestan language prayers) became a book of common prayer for lay people. The term Avesta originates from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Middle Persian abestāg , Book Pahlavi ʾp(y)stʾkʼ . In that context, abestāg texts are portrayed as received knowledge and are distinguished from

8085-436: The five divinities that watch over the five divisions ( gāh s) of the day . Gāh s are similar in structure and content to the five Nyayesh es. The Afrinagan s are four "blessing" texts recited on a particular occasion: the first in honor of the dead, the second on the five epagomenal days that end the year, the third is recited at the six seasonal feasts, and the fourth at the beginning and end of summer. All material in

8190-508: The kings abandoned the Attic standard of coinage and introduced a native standard, no doubt to gain support from outside the Greek minority. In the Indus valley , this went even further. The Indo-Greek king Menander I (known as Milinda in South Asia ), recognized as a great conqueror, converted to Buddhism . His successors managed to cling to power until the last known Indo-Greek ruler,

8295-560: The land outside the walls of the metropolis of the Bactrians looks clean, yet most of the land inside the walls is full of human bones; but that Alexander broke up the custom." The Bactrians spoke Bactrian , a north-eastern Iranian language. Bactrian became extinct, replaced by north-eastern Iranian languages such as Munji , Yidgha , Ishkashimi , and Pashto . The Encyclopaedia Iranica states: Bactrian thus occupies an intermediary position between Pashto and Yidgha - Munji on

8400-524: The legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in c.  2140 BC , or some 1000 years before the Trojan War . Since the decipherment of cuneiform script in the 19th century, however, which enabled actual Assyrian records to be read, historians have ascribed little value to the Greek account. According to some writers, Bactria was the homeland ( Airyanem Vaejah ) of Indo-Iranians who moved south-west into Iran and

8505-420: The level of sophistication of the urban civilizations of Ferghana , Bactria and Parthia , and became interested in developing commercial relationship with them: The Son of Heaven on hearing all this reasoned thus: Dayuan and the possessions of Daxia and Anxi Parthia are large countries, full of rare things, with a population living in fixed abodes and given to occupations somewhat identical with those of

8610-435: The main corpus became fixed. Regardless of such changes and redactions, the main Avestan corpus was passed on orally until its compilation and redaction during the Sassanian period. It was not until around the 5th or 6th century CE that Avestan corpus was committed to written form. This is seen as a turning point in the Avestan tradition since it separates the purely oral from the written transmission. The surviving texts of

8715-704: The materials of the extended Yasna are from the Yashts , which are hymns to the individual yazata s. Unlike the Yasna , Visperad and Vendidad , the Yasht s and the other lesser texts of the Avesta are no longer used liturgically in high rituals. Aside from the Yasht s, these other lesser texts include the Nyayesh texts, the Gah texts, the Siroza and various other fragments. Together, these lesser texts are conventionally called Khordeh Avesta or "Little Avesta" texts. When

8820-476: The mostly nomadic population. The first proto-urban civilization in the area arose during the 2nd millennium BC . Control of these lucrative trade routes, however, attracted foreign interest, and in the 6th century BC the Bactrians were conquered by the Persians , and in the 4th century BC by Alexander the Great . These conquests marked the end of Bactrian independence. From around 304 BC the area formed part of

8925-595: The north-west of the South Asian subcontinent around 2500–2000 BC. Later, it became the northern province of the Achaemenid Empire in Central Asia . It was in these regions, where the fertile soil of the mountainous country is surrounded by the Turan Depression , that the prophet Zoroaster was said to have been born and gained his first adherents. Avestan , the language of the oldest portions of

9030-543: The official language and had a higher status than Bactrian, because it was the language of Muslim rulers. It eventually replaced the latter as the common language due to the preferential treatment as well as colonization. Several important trade routes from India and China (including the Silk Road ) passed through Bactria and, as early as the Bronze Age , this had allowed the accumulation of vast amounts of wealth by

9135-640: The one hand, Sogdian , Choresmian , and Parthian on the other: it is thus in its natural and rightful place in Bactria. The principal religions of the area before the Islamic invasion were Zoroastrianism and Buddhism . Contemporary Tajiks are the descendants of ancient Eastern Iranian inhabitants of Central Asia, in particular, the Sogdians and the Bactrians, and possibly other groups, with an admixture of Western Iranian Persians and non-Iranian peoples. The Encyclopædia Britannica states: The Tajiks are

9240-412: The other hand, it appears that the most valuable portions of the canon, including all of the oldest texts, have survived. The likely reason for this is that the surviving materials represent those portions of the Avesta that were in regular liturgical use and therefore known by heart by the priests and not dependent for their preservation on the survival of particular manuscripts. In its present form,

9345-531: The people of Han , but with weak armies, and placing great value on the rich produce of China. These contacts immediately led to the dispatch of multiple embassies from the Chinese, which helped to develop trade along the Silk Roads . Kujula Kadphises , the xihou (prince) of the Yuezhi, united the region in the early 1st century and laid the foundations for the powerful, but short-lived, Kushan Empire . In

9450-491: The plain of Margiana . The Amu Darya and smaller rivers such as (from west to east) the Shirin Tagab River , Sari Pul River , Balkh River and Kunduz River have been used for irrigation for millennia. The land was noted for its fertility and its ability to produce most ancient Greek agricultural products, with the notable exception of olives. According to Pierre Leriche: Bactria, the territory of which Bactra

9555-686: The rise of the powerful Kushan Empire . Bactrians were recorded in Strabo's Geography : "Now in early times the Sogdians and Bactrians did not differ much from the nomads in their modes of life and customs, although the Bactrians were a little more civilised; however, of these, as of the others, Onesicritus does not report their best traits, saying, for instance, that those who have become helpless because of old age or sickness are thrown out alive as prey to dogs kept expressly for this purpose, which in their native tongue are called "undertakers," and that while

9660-574: The route of transmission from somewhere in eastern Iran (i.e. Central Asia) via Arachosia and Sistan through to Persia; and in part due to the influence of phonetic developments in the Avestan language itself. The notion of an Arsacid-era collation and recension is generally rejected by modern scholarship. Instead, there is a now wide consensus that for most of their long history the Avesta's various texts were handed down orally and independently of one another. Based on linguistic aspects, scholars like Kellens , Skjærvø and Hoffman have also identified

9765-429: The scattered works collected – of which he approved only a part as authoritative ( Dk 3C, 4D, 4E). Tansar's work was then supposedly completed by Adurbad Mahraspandan (high priest of Shapur II , r. 309–379 CE) who made a general revision of the canon and continued to ensure its orthodoxy ( Dk 4F, AVN 1.12–1.16). A final revision was supposedly undertaken in the 6th century CE under Khosrow I ( Dk 4G). Texts of

9870-608: The second Sasanian King of Kings of Iran , conquered western parts of the Kushan Empire in the 3rd century, and the Kushano-Sasanian Kingdom was formed. The Sasanians lost Bactria in the 4th century, but reconquered it in the 6th century. Bactrian (natively known as ariao , 'Iranian'), an Eastern Iranian language , was the common language of Bactria and surroundings areas in ancient and early medieval times. The Islamization of Bactria began with

9975-412: The shorter ("little Siroza ") is a brief enumeration of the divinities with their epithets in the genitive. The longer ("great Siroza ") has complete sentences and sections, with the yazata s being addressed in the accusative. The Siroza is never recited as a whole, but is a source for individual sentences devoted to particular divinities, to be inserted at appropriate points in the liturgy depending on

10080-574: The south, beyond the Oxus, he met strong resistance, but ultimately conquered the region through both military force and diplomacy, marrying Roxana , daughter of the defeated Satrap of Bactria, Oxyartes . He founded two Greek cities in Bactria, including his easternmost, Alexandria Eschate (Alexandria the Furthest). After Alexander's death, Diodorus Siculus tells us that Philip received dominion over Bactria, but Justin names Amyntas to that role. At

10185-633: The time of the visit of the Chinese envoy Zhang Qian (circa 127 BC), who had been sent by the Han emperor to investigate lands to the west of China. The first mention of these events in European literature appeared in the 1st century BC, when Strabo described how "the Asii, Pasiani, Tokhari, and Sakarauli" had taken part in the "destruction of the Greco-Bactrian kingdom". Ptolemy subsequently mentioned

10290-432: The vowels, which are mostly derived from Greek minuscules. A few letters were free inventions, as were also the symbols used for punctuation. Also, the Avestan alphabet has one letter that has no corresponding sound in the Avestan language; the character for /l/ (a sound that Avestan does not have) was added to write Pazend texts. The Avestan script is alphabetic , and the large number of letters suggests that its design

10395-409: Was an affluent country with rich markets, trading in an incredible variety of objects, coming from as far as Southern China. By the time Zhang Qian visited, there was no longer a major king, and the Bactrians were under the suzerainty of the Yuezhi. Zhang Qian depicted a rather sophisticated but demoralised people who were afraid of war. Following these reports, the Chinese emperor Wu Di was informed of

10500-733: Was annexed by his general, Seleucus I . The Seleucids lost the region after the declaration of independence by the satrap of Bactria, Diodotus I ; thus began the history of the Greco-Bactrian , and later the Indo-Greek , Kingdoms. By the second century BC, Bactria was conquered by the Parthian Empire , and, in the early first century, the Kushan Empire was formed by the Yuezhi within Bactrian territories. Shapur I ,

10605-462: Was due to the need to render the orally recited texts with high phonetic precision. The correct enunciation of the liturgies was (and still is) considered necessary for the prayers to be effective. The Zoroastrians of India, who represent one of the largest surviving Zoroastrian communities worldwide, also transcribe Avestan in Brahmi -based scripts. This is a relatively recent development first seen in

10710-407: Was increasingly criticized in the 1940s and was eventually abandoned in the 1950s after Karl Hoffmann demonstrated that the inconsistencies noted by Andreas were actually due to unconscious alterations introduced by oral transmission. Hoffmann identifies these changes to be due, in part, to modifications introduced through recitation; in part to influences from other Iranian languages picked up on

10815-401: Was localized in the northeastern parts of Greater Iran according to Paul Maximilian Tedesco  [ de ] (1921), other scholars have favored regarding Avestan as originating in eastern parts. Scholars traditionally classify Iranian languages as "old", "middle" and "new" according to their age, and as "eastern" or "western" according to geography, and within this framework Avestan

10920-520: Was the capital, originally consisted of the area south of the Āmū Daryā with its string of agricultural oases dependent on water taken from the rivers of Balḵ (Bactra), Tashkurgan, Kondūz, Sar-e Pol, and Šīrīn Tagāō. This region played a major role in Central Asian history. At certain times the political limits of Bactria stretched far beyond the geographic frame of the Bactrian plain. The Bactria–Margiana Archaeological Complex (BMAC, also known as

11025-501: Was traditionally based in the 6th century BC meaning that Old Avestan would have been spoken during the early Achaemenid period . Given that a substantial time must have passed between Old Avestan and Young Avestan, the latter would have been spoken somewhere during the Hellenistic or the Parthian period of Iranian history. However, more recent scholarship has increasingly shifted to an earlier dating. The literature presents

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