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97-610: The Beethoven Conservatory is the name of both a music conservatory and a historic building associated with that school in St. Louis , Missouri . The music conservatory, named after the composer Ludwig van Beethoven , was established in 1871, and remained active as a school of higher education in music until it closed in 1936 during the Great Depression . The historic building known as the Beethoven Conservatory

194-467: A quill (or other permitted writing utensil) dipped in ink. Written entirely in Hebrew , a sefer Torah contains 304,805 letters, all of which must be duplicated precisely by a trained sofer ("scribe"), an effort that may take as long as approximately one and a half years. Most modern Sifrei Torah are written with forty-two lines of text per column ( Yemenite Jews use fifty), and very strict rules about

291-606: A Bachelor of Arts in Music or a Bachelor of Arts in Music Education. A number of previously independent conservatories have become affiliated to universities Country-specific pages Lists National and international organisations Diplomas Torah In rabbinic literature , the word Torah denotes both the five books ( תורה שבכתב "Torah that is written") and the Oral Torah ( תורה שבעל פה , "Torah that

388-591: A Cathedral School in 909 AD to educate choristers, continues today to educate choristers and teaches instrumentalists. Saint Martial school , 10th to 12th century, was an important school of composition at the Abbey of Saint Martial , Limoges . It is known for the composition of tropes , sequences , and early organum . In this respect, it was an important precursor to the Notre Dame School . The Notre Dame school (late 12th and early 13th century) developed

485-500: A Saturday and children attend normal schools during the week. Non-governmental or private schools of music offer music education outside the general education system for students aged 4 to 20+ years. In general, students attend these schools weekend or evening. These schools are typically provided by individuals, charitable or commercial organizations. A conservatory of music may also be known in English as conservatoire (chiefly in

582-557: A binding covenant with God, who chooses Israel, and the establishment of the life of the community and the guidelines for sustaining it. The Book of Leviticus begins with instructions to the Israelites on how to use the Tabernacle , which they had just built (Leviticus 1–10). This is followed by rules of clean and unclean (Leviticus 11–15), which includes the laws of slaughter and animals permissible to eat (see also: Kashrut ),

679-589: A broad consensus of modern scholars see its origin in traditions from Israel (the northern kingdom) brought south to the Kingdom of Judah in the wake of the Assyrian conquest of Aram (8th century BCE) and then adapted to a program of nationalist reform in the time of Josiah (late 7th century BCE), with the final form of the modern book emerging in the milieu of the return from the Babylonian captivity during

776-571: A career in the creative arts. Individual teaching is the strength of most components. Students have the opportunity to perform, conduct or have their music played on a regular basis, both informally and in public. This may be solo or as part of an orchestra, ensemble or band. Typically, conservatories focus on Western classical music. However, some schools focus on traditional instruments, such as Chinese instruments . Others may have departments for traditional music which includes both traditional and classical instruments, for example bagpipes alongside

873-452: A central Jerusalem square. Wellhausen believed that this narrative should be accepted as historical because it sounds plausible, noting: "The credibility of the narrative appears on the face of it." Following Wellhausen, most scholars throughout the 20th and early 21st centuries have accepted that widespread Torah observance began sometime around the middle of the 5th century BCE. More recently, Yonatan Adler has argued that in fact there

970-517: A conservatory. Entry is typically between the ages of ages 8 and 18 and admission is through competitive audition. Schools may be public or independent; where schools are independent, pupils may be in receipt of governmental or private scholarships. Typically as students progress through the school the time spent on music increases and on academic subjects decrease. These schools usually teach only instrumentalists but may also include choristers. Some schools (like conservatories) are broader and may cover

1067-412: A frame during the exile (the speeches and descriptions at the front and back of the code) to identify it as the words of Moses. However, since the 1990s, the biblical description of Josiah's reforms (including his court's production of a law-code) have become heavily debated among academics. Most scholars also agree that some form of Priestly source existed, although its extent, especially its end-point,

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1164-665: A great number of tannaim , the oral tradition was written down around 200 CE by Rabbi Judah ha-Nasi , who took up the compilation of a nominally written version of the Oral Law, the Mishnah ( משנה ). Other oral traditions from the same time period not entered into the Mishnah were recorded as Baraitot (external teaching), and the Tosefta . Other traditions were written down as Midrashim . After continued persecution more of

1261-414: A non-academic degree that is solely performance based, such as the (United States) A.D. or Artist Diploma; this may be offered at the undergraduate and/or graduate level. University music departments originally placed more emphasis on academic study of music, rather than performance. However, today, the division may not be so rigid, with many often placing greater emphasis on performance now than they did in

1358-664: A very selective access to bursaries (see the Royal Academy of Music or the Royal College of Music in the UK). Specialist music schools exist in many countries and whose purpose is to identify, and assist, children with exceptional potential, to benefit from world-class specialist training as part of a broad and balanced education, which will enable them, if they choose, to proceed towards self-sustaining careers in music. These schools may be formally or informally attached to

1455-537: Is Targum . The Encyclopaedia Judaica has: At an early period, it was customary to translate the Hebrew text into the vernacular at the time of the reading (e.g., in Palestine and Babylon the translation was into Aramaic). The targum ("translation") was done by a special synagogue official, called the meturgeman ... Eventually, the practice of translating into the vernacular was discontinued. However, there

1552-590: Is called a Sefer Torah ("Book [of] Torah"). They are written using a painstakingly careful method by highly qualified scribes . It is believed that every word, or marking, has divine meaning and that not one part may be inadvertently changed lest it lead to error. The fidelity of the Hebrew text of the Tanakh, and the Torah in particular, is considered paramount, down to the last letter: translations or transcriptions are frowned upon for formal service use, and transcribing

1649-514: Is done with painstaking care. An error of a single letter, ornamentation, or symbol of the 304,805 stylized letters that make up the Hebrew Torah text renders a Torah scroll unfit for use, hence a special skill is required and a scroll takes considerable time to write and check. According to Jewish law, a sefer Torah (plural: Sifrei Torah ) is a copy of the formal Hebrew text handwritten on gevil or klaf (forms of parchment ) by using

1746-453: Is in these very institutions that the so-called Scuola Musicale Napoletana was developed, thanks to the work of musicians and educators like Alessandro Scarlatti (1660–1725) and Francesco Durante (1684–1755), who was also Pergolesi's and Paisiello's teacher. The Palermo Conservatory was founded by the viceroy De Castro in 1617; the teaching of music was introduced there many decades later, with lessons in choral singing and violin. It

1843-553: Is no surviving evidence to support the notion that the Torah was widely known, regarded as authoritative, and put into practice prior to the middle of the 2nd century BCE. Adler explored the likelihhood that Judaism, as the widespread practice of Torah law by Jewish society at large, first emerged in Judea during the reign of the Hasmonean dynasty , centuries after the putative time of Ezra. By contrast, John J. Collins has argued that

1940-452: Is regardless of whether that yod appears in the phrase "I am the LORD thy God" ( אָנֹכִי יְהוָה אֱלֹהֶיךָ , Exodus 20:2) or whether it appears in "And God spoke unto Moses saying" ( וַיְדַבֵּר אֱלֹהִים, אֶל-מֹשֶׁה; וַיֹּאמֶר אֵלָיו, אֲנִי יְהוָה. Exodus 6:2). In a similar vein, Rabbi Akiva ( c.  50  – c.  135 CE ), is said to have learned a new law from every et ( את ) in

2037-671: Is speculative. Even when history starts to be recorded, music is mentioned more frequently than music education. Within the biblical tradition, Hebrew litany was accompanied with rich music, but the Torah or Pentateuch was silent on the practice and instruction of music in the early life of Israel. However, by I Samuel 10, Alfred Sendrey suggests that we find "a sudden and unexplained upsurge of large choirs and orchestras, consisting of thoroughly organized and trained musical groups, which would be virtually inconceivable without lengthy, methodical preparation". This has led some scholars to believe that

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2134-478: Is spoken"). It has also been used, however, to designate the entire Hebrew Bible . The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash . Rabbinic tradition's understanding is that all of the teachings found in the Torah (both written and oral) were given by God through

2231-517: Is the Arabic name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel . The word "Torah" in Hebrew is derived from the root ירה , which in the hif'il conjugation means 'to guide' or 'to teach'. The meaning of the word is therefore "teaching", "doctrine", or "instruction";

2328-614: Is the culmination of the story of Israel's exodus from oppression in Egypt and their journey to take possession of the land God promised their fathers . As such it draws to a conclusion the themes introduced in Genesis and played out in Exodus and Leviticus: God has promised the Israelites that they shall become a great (i.e. numerous) nation, that they will have a special relationship with Yahweh their god, and that they shall take possession of

2425-466: Is the second book of the Torah, immediately following Genesis. The book tells how the ancient Israelites leave slavery in Egypt through the strength of Yahweh , the God who has chosen Israel as his people. Yahweh inflicts horrific harm on their captors via the legendary Plagues of Egypt . With the prophet Moses as their leader, they journey through the wilderness to Mount Sinai , where Yahweh promises them

2522-565: Is uncertain. The remainder is called collectively non-Priestly, a grouping which includes both pre-Priestly and post-Priestly material. The final Torah is widely seen as a product of the Persian period (539–332 BCE, probably 450–350 BCE). This consensus echoes a traditional Jewish view which gives Ezra , the leader of the Jewish community on its return from Babylon, a pivotal role in its promulgation. Many theories have been advanced to explain

2619-514: Is used in the general sense to include both Rabbinic Judaism 's written and oral law , serving to encompass the entire spectrum of authoritative Jewish religious teachings throughout history, including the Oral Torah which comprises the Mishnah , the Talmud , the Midrash and more. The inaccurate rendering of "Torah" as "Law" may be an obstacle to understanding the ideal that is summed up in

2716-507: The parashot for the Torah on the Aleppo Codex . Conservative and Reform synagogues may read parashot on a triennial rather than annual schedule, On Saturday afternoons, Mondays, and Thursdays, the beginning of the following Saturday's portion is read. On Jewish holidays , the beginnings of each month, and fast days , special sections connected to the day are read. Jews observe an annual holiday, Simchat Torah , to celebrate

2813-455: The Ancestral history (chapters 12–50). The primeval history sets out the author's (or authors') concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world which is good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, using the flood, saving only the righteous Noah and his immediate family to reestablish

2910-544: The Children of Israel . The Torah starts with God creating the world , then describes the beginnings of the people of Israel , their descent into Egypt, and the giving of the Torah at Mount Sinai . It ends with the death of Moses , just before the people of Israel cross to the Promised Land of Canaan . Interspersed in the narrative are the specific teachings (religious obligations and civil laws) given explicitly (i.e. Ten Commandments ) or implicitly embedded in

3007-571: The Day of Atonement (Leviticus 16), and various moral and ritual laws sometimes called the Holiness Code (Leviticus 17–26). Leviticus 26 provides a detailed list of rewards for following God's commandments and a detailed list of punishments for not following them. Leviticus 17 establishes sacrifices at the Tabernacle as an everlasting ordinance, but this ordinance is altered in later books with

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3104-820: The Eastman School of Music of the University of Rochester ; music academy , like the Sibelius Academy or the Royal Academy of Music , London; music faculty as the Don Wright Faculty of Music of the University of Western Ontario ; college of music , characterized by the Royal College of Music and the Berklee College of Music ; music department , like the Department of Music at the University of California, Santa Cruz ; or

3201-684: The Jerusalem Talmud . Since the greater number of rabbis lived in Babylon, the Babylonian Talmud has precedence should the two be in conflict. Orthodox and Conservative branches of Judaism accept these texts as the basis for all subsequent halakha and codes of Jewish law, which are held to be normative. Reform and Reconstructionist Judaism deny that these texts, or the Torah itself for that matter, may be used for determining normative law (laws accepted as binding) but accept them as

3298-525: The L ORD our God, the L ORD is one." Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as part of the Great Commandment . The Talmud states that the Torah was written by Moses, with the exception of the last eight verses of Deuteronomy, describing his death and burial, being written by Joshua . According to the Mishnah one of the essential tenets of Judaism is that God transmitted

3395-480: The children of Israel descend into Egypt, 70 people in all with their households, and God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus . The narrative is punctuated by a series of covenants with God , successively narrowing in scope from all mankind (the covenant with Noah ) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob). The Book of Exodus

3492-521: The fiddle . Alternatively, students can focus on jazz , world music or pop music. The time required to complete music degrees is generally not much different from degrees in other fields, i.e. 3–4 years for a Bachelor of Music degree, 1–2 years for a Master of Music degree, and 3–5 years for a Doctor of Musical Arts or Doctor of Music Degree. A PhD degree can be gained for areas such as musicology , music theory , music composition , music education , or music therapy . Some schools may offer

3589-466: The performing arts : music, drama, dance. Many music schools are located within existing schools. The pattern is quite diverse and may include: Specialist music units in Scotland, where students are drawn from an area wider than the host schools catchment. Students will receive specialist music tuition within the music school but are fully integrated within the host school for other lessons. Entry to

3686-487: The synagogue in the Ark known as the "Holy Ark" ( אֲרוֹן הקֹדשׁ aron hakodesh in Hebrew.) Aron in Hebrew means "cupboard" or "closet", and kodesh is derived from "kadosh", or "holy". The Book of Ezra refers to translations and commentaries of the Hebrew text into Aramaic , the more commonly understood language of the time. These translations would seem to date to the 6th century BCE. The Aramaic term for translation

3783-493: The 'Pentateuch' ( / ˈ p ɛ n . t ə ˌ t juː k / , PEN -tə-tewk ; ‹See Tfd› Greek : πεντάτευχος , pentáteukhos , 'five scrolls'), a term first used in the Hellenistic Judaism of Alexandria . The " Tawrat " (also Tawrah or Taurat; Arabic : توراة‎ ) is the Arabic name for the Torah, which Muslims believe is an Islamic holy book given by God to the prophets and messengers amongst

3880-406: The 19th and 20th centuries CE, new movements such as Reform Judaism and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same: As a part of the morning prayer services on certain days of the week, fast days, and holidays, as well as part of the afternoon prayer services of Shabbat, Yom Kippur, a section of

3977-630: The 19th century saw the network expanding to the Americas, Rio de Janeiro (1847), Boston (1853), Baltimore and Chicago (1868), Havana (1885), and Buenos Aires (1893). Establishments for advanced training in music were organized in the 1940s in several Asian and African countries, including Iraq, Lebanon, and Kenya. To this extent, projects like El Sistema are more in line with the tradition set in Italy (where tuition at conservatories remains still free) than in an English-speaking country, where students have

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4074-558: The Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary . The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "murmur" at the hardships along the way, and about the authority of Moses and Aaron . For these acts, God destroys approximately 15,000 of them through various means. They arrive at

4171-659: The Oral Law was committed to writing. A great many more lessons, lectures and traditions only alluded to in the few hundred pages of Mishnah, became the thousands of pages now called the Gemara . Gemara is written in Aramaic (specifically Jewish Babylonian Aramaic ), having been compiled in Babylon. The Mishnah and Gemara together are called the Talmud. The rabbis in the Land of Israel also collected their traditions and compiled them into

4268-511: The Oral and the written Torah were transmitted in parallel with each other. Where the Torah leaves words and concepts undefined, and mentions procedures without explanation or instructions, the reader is required to seek out the missing details from supplemental sources known as the Oral Law or Oral Torah. Some of the Torah's most prominent commandments needing further explanation are: According to classical rabbinic texts this parallel set of material

4365-610: The Pentateuch is read from a Torah scroll. On Shabbat (Saturday) mornings, a weekly section (" parashah ") is read, selected so that the entire Pentateuch is read consecutively each year. The division of parashot found in the modern-day Torah scrolls of all Jewish communities (Ashkenazic, Sephardic, and Yemenite) is based upon the systematic list provided by Maimonides in Mishneh Torah , Laws of Tefillin, Mezuzah and Torah Scrolls , chapter 8. Maimonides based his division of

4462-448: The Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law (or teachings), later referred to as the Law of Moses ; the second reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends; and the third offers

4559-504: The Talmud, because they brought it with them from Assyria. Maharsha says that Ezra made no changes to the actual text of the Torah based on the Torah's prohibition of making any additions or deletions to the Torah in Deuteronomy 12:32 . By contrast, the modern scholarly consensus rejects Mosaic authorship, and affirms that the Torah has multiple authors and that its composition took place over centuries. The precise process by which

4656-496: The Temple being the only place in which sacrifices are allowed. The Book of Numbers is the fourth book of the Torah. The book has a long and complex history, but its final form is probably due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BCE). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai , where

4753-485: The Torah (Talmud, tractate Pesachim 22b); the particle et is meaningless by itself, and serves only to mark the direct object . In other words, the Orthodox belief is that even apparently contextual text such as "And God spoke unto Moses saying ..." is no less holy and sacred than the actual statement. Manuscript Torah scrolls are still scribed and used for ritual purposes (i.e., religious services ); this

4850-486: The Torah as a literary and ideological unity, based on earlier sources, largely complete by the Persian period , with possibly some later additions during the Hellenistic period. The words of the Torah are written on a scroll by a scribe ( sofer ) in Hebrew. A Torah portion is read every Monday morning and Thursday morning at a shul (synagogue) but only if there are ten males above the age of thirteen. Reading

4947-839: The Torah publicly is one of the bases of Jewish communal life. The Torah is also considered a sacred book outside Judaism; in Samaritanism , the Samaritan Pentateuch is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans ; the Torah is also common among all the different versions of the Christian Old Testament ; in Islam , the Tawrat ( Arabic : توراة‎ )

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5044-702: The Torah was composed, the number of authors involved, and the date of each author are hotly contested. Throughout most of the 20th century, there was a scholarly consensus surrounding the documentary hypothesis , which posits four independent sources, which were later compiled together by a redactor: J, the Jahwist source, E, the Elohist source, P, the Priestly source , and D, the Deuteronomist source. The earliest of these sources, J, would have been composed in

5141-630: The Torah was introduced by Ezra the Scribe after the return of the Jewish people from the Babylonian captivity ( c.  537 BCE ), as described in the Book of Nehemiah . In the modern era, adherents of Orthodox Judaism practice Torah-reading according to a set procedure they believe has remained unchanged in the two thousand years since the destruction of the Temple in Jerusalem (70 CE). In

5238-400: The Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll . The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark , chanting the appropriate excerpt with traditional cantillation , and returning the scroll(s) to the ark. It is distinct from academic Torah study . Regular public reading of

5335-458: The Torah, should be the source for Jewish behavior and ethics. Kabbalists hold that not only do the words of Torah give a divine message, but they also indicate a far greater message that extends beyond them. Thus they hold that even as small a mark as a kotso shel yod ( קוצו של יוד ), the serif of the Hebrew letter yod (י), the smallest letter, or decorative markings, or repeated words, were put there by God to teach scores of lessons. This

5432-589: The UK ), conservatorium (in Australia ), academy or college . Some schools or conservatories are exclusively focused on music. Others have a wider focus, for example covering music, drama and dance. Conservatories are suitable for students who wish to develop their performance, conducting, or composition to a professional standard. Typically, they offer a high percentage of practical training combined with academic study and professional development for those considering

5529-579: The Written Torah was recorded during the following forty years, though many non-Orthodox Jewish scholars affirm the modern scholarly consensus that the Written Torah has multiple authors and was written over centuries. All classical rabbinic views hold that the Torah was entirely Mosaic and of divine origin. Present-day Reform and Liberal Jewish movements all reject Mosaic authorship, as do most shades of Conservative Judaism . Torah reading ( Hebrew : קריאת התורה , K'riat HaTorah , "Reading [of]

5626-412: The authentic and only Jewish version for understanding the Torah and its development throughout history. Humanistic Judaism holds that the Torah is a historical, political, and sociological text, but does not believe that every word of the Torah is true, or even morally correct. Humanistic Judaism is willing to question the Torah and to disagree with it, believing that the entire Jewish experience, not just

5723-421: The basis of the Pentateuch lay in short, independent narratives, gradually formed into larger units and brought together in two editorial phases, the first Deuteronomic, the second Priestly. By contrast, John Van Seters advocates a supplementary hypothesis , which posits that the Torah was derived from a series of direct additions to an existing corpus of work. A "neo-documentarian" hypothesis, which responds to

5820-504: The body of the Accademia) to music education (in its role as a conservatory) to performance (with an active choir and symphony orchestra). The term conservatory has its origin in 16th-century Renaissance Italy, where orphanages ( conservatori ) were attached to hospitals. The orphans ( conservati 'saved') were given a musical education there, and the term gradually applied to music schools. These hospitals-conservatories were among

5917-468: The book as initially a product of the Babylonian exile (6th century BCE), from earlier written and oral traditions, with final revisions in the Persian post-exilic period (5th century BCE). Carol Meyers , in her commentary on Exodus suggests that it is arguably the most important book in the Bible, as it presents the defining features of Israel's identity: memories of a past marked by hardship and escape,

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6014-527: The borders of Canaan and send spies into the land. Upon hearing the spies' fearful report concerning the conditions in Canaan, the Israelites refuse to take possession of it. God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the " plains of Moab " ready for the crossing of the Jordan River . Numbers

6111-519: The comfort that even should Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses , the Blessing of Moses , and narratives recounting the passing of the mantle of leadership from Moses to Joshua and, finally, the death of Moses on Mount Nebo . Presented as the words of Moses delivered before the conquest of Canaan,

6208-418: The commonly accepted "law" gives a wrong impression. The Alexandrian Jews who translated the Septuagint used the Greek word nomos , meaning norm, standard, doctrine, and later "law". Greek and Latin Bibles then began the custom of calling the Pentateuch (five books of Moses) The Law. Other translational contexts in the English language include custom , theory , guidance , or system . The term "Torah"

6305-431: The completion and new start of the year's cycle of readings. Torah scrolls are often dressed with a sash, a special Torah cover, various ornaments, and a keter (crown), although such customs vary among synagogues. Congregants traditionally stand in respect when the Torah is brought out of the ark to be read, while it is being carried, and lifted, and likewise while it is returned to the ark, although they may sit during

6402-409: The composition of the Torah, but two have been especially influential. The first of these, Persian Imperial authorisation, advanced by Peter Frei in 1985, holds that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy. Frei's theory was, according to Eskenazi, "systematically dismantled" at an interdisciplinary symposium held in 2000, but

6499-464: The criticism of the original hypothesis and updates the methodology used to determine which text comes from which sources, has been advocated by biblical historian Joel S. Baden, among others. Such a hypothesis continues to have adherents in Israel and North America. The majority of scholars today continue to recognize Deuteronomy as a source, with its origin in the law-code produced at the court of Josiah as described by De Wette, subsequently given

6596-411: The earliest repertory of polyphonic music to gain international circulation. First records on the Spanish Escolania de Montserrat , a boys' choir linked to a music school, date back to 1307. The Accademia Nazionale di Santa Cecilia (National Academy of St Cecilia) is one of the oldest musical institutions in the world, based in Italy. It is based at the Auditorium Parco della Musica in Rome , and

6693-413: The entire corpus (according to academic Bible criticism). In contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were "The Book of Moses" and "The Book of the Torah", which seems to be a contraction of a fuller name, "The Book of the Torah of God". Christian scholars usually refer to the first five books of the Hebrew Bible as

6790-416: The festival of Passover . In his seminal Prolegomena zur Geschichte Israels , Julius Wellhausen argued that Judaism as a religion based on widespread observance of the Torah and its laws first emerged in 444 BCE when, according to the biblical account provided in the Book of Nehemiah (chapter 8), a priestly scribe named Ezra read a copy of the Mosaic Torah before the populace of Judea assembled in

6887-438: The final formation of the Pentateuch somewhat later, in the Hellenistic (332–164 BCE) or even Hasmonean (140–37 BCE) periods. Russell Gmirkin, for instance, argues for a Hellenistic dating on the basis that the Elephantine papyri , the records of a Jewish colony in Egypt dating from the last quarter of the 5th century BCE, make no reference to a written Torah, the Exodus , or to any other biblical event, though it does mention

6984-473: The first secular institutions equipped for practical training in music. By the 18th century, Italian conservatories were already playing a major role in the training of artists and composers. In the city of Naples , a conservatorio was strictly a secular place for teaching and learning specializing in music education. There were already four conservatories in Naples active in the 16th and 18th century: It

7081-546: The host school and musical ability is not an admission requirement. Schools which perform highly may specialize in an additional area for example sports or technology. Music schools also frequently operate from church facilities. Many conservatories or other tertiary-level institutions have pre-college divisions or junior departments for children of school age. Typically the curriculum includes individual lesson(s), orchestra, chamber music , theory , musicianship , composition and music technology . Classes are usually held on

7178-404: The land of Canaan (the " Promised Land ") in return for their faithfulness. Israel enters into a covenant with Yahweh who gives them their laws and instructions to build the Tabernacle , the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land, and then give them peace. Traditionally ascribed to Moses himself, modern scholarship sees

7275-428: The land of Canaan. Numbers also demonstrates the importance of holiness, faithfulness and trust: despite God's presence and his priests , Israel lacks faith and the possession of the land is left to a new generation. The Book of Deuteronomy is the fifth book of the Torah. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab , shortly before they enter

7372-523: The late 6th century BCE. Many scholars see the book as reflecting the economic needs and social status of the Levite caste, who are believed to have provided its authors; those likely authors are collectively referred to as the Deuteronomist . One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael , which has become the definitive statement of Jewish identity : "Hear, O Israel:

7469-470: The late 7th or the 6th century BCE, with the latest source, P, being composed around the 5th century BCE. The consensus around the documentary hypothesis collapsed in the last decades of the 20th century. The groundwork was laid with the investigation of the origins of the written sources in oral compositions, implying that the creators of J and E were collectors and editors and not authors and historians. Rolf Rendtorff , building on this insight, argued that

7566-603: The narrative (as in Exodus 12 and 13 laws of the celebration of Passover ). In Hebrew, the five books of the Torah are identified by the incipits in each book; and the common English names for the books are derived from the Greek Septuagint and reflect the essential theme of each book: The Book of Genesis is the first book of the Torah. It is divisible into two parts, the Primeval history (chapters 1–11) and

7663-674: The observance of the Torah started in Persian Yehud when the Judeans who returned from exile understood its normativity as the observance of selected, ancestral laws of high symbolic value, while during the Maccabean revolt Jews started a much more detailed observance of its precepts. Rabbinic writings state that the Oral Torah was given to Moses at Mount Sinai , which, according to the tradition of Orthodox Judaism , occurred in 1312 BCE. The Orthodox rabbinic tradition holds that

7760-466: The past. The specific balance of vocational training and academic study varies from one institution to another, and from one country to another. Some countries separately define their institutions between university status and vocational university status, whilst other countries do not define such a rigid division. In addition to offering degrees similar to those offered at conservatories, some universities offer non-professional music-related degrees such as

7857-825: The performance of musical instruments , singing, musical composition , conducting, musicianship , as well as academic and research fields such as musicology , music history and music theory . Music instruction can be provided within the compulsory general education system, or within specialized children's music schools such as the Purcell School . Elementary-school children can access music instruction also in after-school institutions such as music academies or music schools. In Venezuela El Sistema of youth orchestras provides free after-school instrumental instruction through music schools called núcleos . The term "music school" can also be applied to institutions of higher education under names such as school of music , such as

7954-544: The position and appearance of the Hebrew letters are observed. See for example the Mishnah Berurah on the subject. Any of several Hebrew scripts may be used, most of which are fairly ornate and exacting. The completion of the Sefer Torah is a cause for great celebration, and it is a mitzvah for every Jew to either write or have written for him a Sefer Torah. Torah scrolls are stored in the holiest part of

8051-402: The prophet Moses , some at Mount Sinai and others at the Tabernacle , and all the teachings were written down by Moses , which resulted in the Torah that exists today. According to the Midrash, the Torah was created prior to the creation of the world , and was used as the blueprint for Creation. Though hotly debated, the general trend in biblical scholarship is to recognize the final form of

8148-595: The prophet Samuel was the patriarch of a school which taught not only prophets and holy men, but also sacred-rite musicians. The schola cantorum (papal choir) in Rome may be the first recorded music school in history, when Gregory the Great (540–604) made permanent an existing guild dating from the 4th century ( schola originally referred more to a guild rather than school). The school consisted of monks, secular clergy, and boys. Wells Cathedral School , England, founded as

8245-409: The reading itself. The Torah contains narratives, statements of law, and statements of ethics. Collectively these laws, usually called biblical law or commandments, are sometimes referred to as the Law of Moses ( Torat Moshɛ תּוֹרַת־מֹשֶׁה ), Mosaic Law , or Sinaitic Law . Rabbinic tradition holds that Moses learned the whole Torah while he lived on Mount Sinai for 40 days and nights and both

8342-457: The relationship between man and God. The Ancestral history (chapters 12–50) tells of the prehistory of Israel, God's chosen people. At God's command Noah's descendant Abraham journeys from his home into the God-given land of Canaan , where he dwells as a sojourner, as does his son Isaac and his grandson Jacob . Jacob's name is changed to Israel, and through the agency of his son Joseph ,

8439-467: The relationship between the Persian authorities and Jerusalem remains a crucial question. The second theory, associated with Joel P. Weinberg and called the "Citizen-Temple Community", proposes that the Exodus story was composed to serve the needs of a post-exilic Jewish community organised around the Temple, which acted in effect as a bank for those who belonged to it. A minority of scholars would place

8536-455: The specialist music unit or school is by competitive audition, which also effectively gives entry to the host school. Many public or independent schools contain music departments , some of which achieve high standards. These are sometimes referred to as Music schools. Music Colleges in England are schools that get additional private and governmental money to specialize in music. Entry is to

8633-405: The study, training, and research of music . Such an institution can also be known as a school of music , music academy , music faculty , college of music , music department (of a larger institution), conservatory , conservatorium or conservatoire ( / k ən ˈ s ɜːr v ə t w ɑːr / kən- SER -və-twar , French: [kɔ̃sɛʁvatwaʁ] ). Instruction consists of training in

8730-610: The term conservatory , exemplified by the Conservatoire de Paris and the New England Conservatory . In other parts of Europe, the equivalents of higher school of music or university of music may be used, such as the Hochschule für Musik und Tanz Köln (Cologne University of Music). Although music in general and music education may have been in existence for thousands of years, the earliest history

8827-470: The term talmud torah ( תלמוד תורה , "study of Torah"). The term "Torah" is also used to designate the entire Hebrew Bible . The earliest name for the first part of the Bible seems to have been "The Torah of Moses". This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets . It appears in Joshua and Kings , but it cannot be said to refer there to

8924-467: The text of the Torah to Moses over the span of the 40 years the Israelites were in the desert and Moses was like a scribe who was dictated to and wrote down all of the events, the stories and the commandments. According to Jewish tradition , the Torah was recompiled by Ezra during Second Temple period . The Talmud says that Ezra changed the script used to write the Torah from the older Hebrew script to Assyrian script, so called according to

9021-538: Was designed by architect John Ludwig Wees and is located at 2301 Locust St. It was built for the music school in 1891 and was the home of the Beethoven Conservatory until the school moved to new premises in 1905. In 1913 the building was purchased by the Otis Elevator Company . In 1989 the building was added to the National Register of Historic Places , and at that point in time the building

9118-636: Was founded by the papal bull, Ratione congruit, issued by Sixtus V in 1585, which invoked two saints prominent in Western musical history: Gregory the Great, for whom the Gregorian chant is named, and Saint Cecilia, the patron saint of music. It was founded as a "congregation" or "confraternity" – a religious guild, so to speak – and over the centuries, has grown from a forum for local musicians and composers to an internationally acclaimed academy active in music scholarship (with 100 prominent music scholars forming

9215-585: Was in use by the Cordes Printing Company. The Beethoven Conservatory was established in 1871 by August Waldauer, Herman Lawitzky, and a musician by the name of Mr. Williams. It closed in 1936. The St Louis Amateur Orchestra was organized at The Beethoven Conservatory in 1893, and was later renamed the St Louis Orchestra Club in 1909. Music conservatory A music school is an educational institution specialized in

9312-435: Was originally transmitted to Moses at Sinai, and then from Moses to Israel. At that time it was forbidden to write and publish the oral law, as any writing would be incomplete and subject to misinterpretation and abuse. However, after exile, dispersion, and persecution, this tradition was lifted when it became apparent that in writing was the only way to ensure that the Oral Law could be preserved. After many years of effort by

9409-729: Was the example set in Naples, where admission was by competitive examination and tuition was free, that was then copied, with modifications, in many European cities, including Paris (1795), Bologna (1804), Milan (1807), Warsaw (1810), Florence and Prague (1811), Vienna (1821), London (1822), the Hague (1826), Liège (1827); a bit later two conservatories were founded in Russia by Rubinstein brothers – Anton in Saint Petersburg (1862) and Nikolai in Moscow (1866). The second half of

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