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Bell tower (disambiguation)

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A bell tower is a tower that contains one or more bells , or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church , and will contain church bells , but there are also many secular bell towers, often part of a municipal building, an educational establishment, or a tower built specifically to house a carillon . Church bell towers often incorporate clocks, and secular towers usually do, as a public service.

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52-593: A bell tower is a tower that contains or is designed to contain one or more bells. Bell tower may also refer to: Bell tower The term campanile ( / ˌ k æ m p ə ˈ n iː l i , - l eɪ / , also US : / ˌ k ɑː m -/ , Italian: [kampaˈniːle] ), from the Italian campanile , which in turn derives from campana , meaning "bell", is synonymous with bell tower ; though in English usage campanile tends to be used to refer to

104-457: A carillon or chimes , in which the bells are sounded by hammers connected via cables to a keyboard. These can be found in many churches and secular buildings in Europe and America including college and university campuses. A variety of electronic devices exist to simulate the sound of bells, but any substantial tower in which a considerable sum of money has been invested will generally have

156-562: A free standing bell tower. A bell tower may also in some traditions be called a belfry , though this term may also refer specifically to the substructure that houses the bells and the ringers rather than the complete tower. The tallest free-standing bell tower in the world, 113.2 metres (371 ft) high, is the Mortegliano Bell Tower, in the Friuli-Venezia Giulia region, Italy . Bells are rung from

208-614: A magisterial leader like the Catholic Church , nor does the communion have a leader who can convene ecumenical synods like the Eastern Orthodox Church. Meanwhile its ecumenical dialogues and internal church relations are led by the Standing Conference of Oriental Orthodox Churches, which acts as the permanent representative council of its member churches. The schism between Oriental Orthodoxy and

260-671: A possible repudiation of the Trinity or a concession to Nestorianism . The break in communion between the imperial Roman and Oriental Orthodox Churches did not occur suddenly, but rather gradually over two to three centuries following the Council of Chalcedon. Eventually the two communions developed separate institutions, and the Oriental Orthodox did not participate in any of the later ecumenical councils. The Oriental Orthodox Churches maintain ancient apostolic succession and

312-524: A real set of bells. Some churches have an exconjuratory in the bell tower, a space where ceremonies were conducted to ward off weather-related calamities, like storms and excessive rain. The main bell tower of the Cathedral of Murcia has four. In Christianity , many churches ring their church bells from belltowers three times a day, at 9 am, 12 pm and 3 pm to summon the Christian faithful to recite

364-497: A strong cultural significance ( Russian Orthodox bell ringing ), and churches were constructed with bell towers (see also List of tall Orthodox Bell towers ). Bell towers (Chinese: Zhonglou , Japanese: Shōrō ) are common in China and the countries of related cultures . They may appear both as part of a temple complex and as an independent civic building, often paired with a drum tower , as well as in local church buildings. Among

416-435: A tower to enable them to be heard at a distance. Church bells can signify the time for worshippers to go to church for a communal service , and can be an indication of the fixed times of daily Christian prayer , called the canonical hours , which number seven and are contained in breviaries . They are also rung on special occasions such as a wedding , or a funeral service. In some religious traditions they are used within

468-447: Is a list of the six autocephalous Oriental Orthodox churches forming the main body of Oriental Orthodox Christianity. Based on the definitions, the list is in the alphabetical order, with some of their constituent autonomous churches and exarchates listed as well. There are a number of churches considered non-canonical, but whose members and clergy may or may not be in communion with the greater Oriental Orthodox communion. Examples include

520-572: Is a prevailing religion in Ethiopia (43.1%), while Protestants account for 19.4% and Islam – 34.1%. It is most widespread in two regions in Ethiopia : Amhara (82%) and Tigray (96%), as well as the capital city of Addis Ababa (75%). It is also one of two major religions in Eritrea (40%). It is a minority in Egypt (<20%), Syria (2–3% out of the 10% of total Christians), Lebanon (10% of

572-693: Is also underway between Oriental Orthodoxy and the Catholic Church and others. In 2017, the mutual recognition of baptism was restored between the Coptic Orthodox Church of Alexandria and the Catholic Church. Also baptism is mutually recognized between the Armenian Apostolic Church and the Catholic Church. The Oriental Orthodox Churches are generally considered to be more conservative with regard to social issues . All Oriental Orthodox Churches are members of

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624-709: Is offering prayer before a holy God. In this Christian tradition, it is customary for women to wear a Christian headcovering when praying. Some Oriental Orthodox Churches such as the Coptic Orthodox , Ethiopian Orthodox , and Eritrean Orthodox , also place a heavier emphasis on Old Testament teachings than one might find in other Christian denominations, and its followers adhere to certain practices: following dietary rules that are similar to Jewish Kashrut , require that their male members undergo circumcision , and observes ritual purification . The Oriental Orthodox Churches also maintain differing compilations of

676-592: Is the so-called " Leaning Tower of Pisa ", which is the campanile of the Duomo di Pisa in Pisa , Italy . In 1999 thirty-two Belgian belfries were added to the UNESCO 's list of World Heritage Sites . In 2005 this list was extended with one Belgian and twenty-three Northern French belfries and is since known as Belfries of Belgium and France . Most of these were attached to civil buildings, mainly city halls, as symbols of

728-591: The Angelus , a prayer recited in honour of the Incarnation of God . Oriental Orthodox Christians , such as Copts and Indians , use a breviary such as the Agpeya and Shehimo to pray the canonical hours seven times a day while facing in the eastward direction ; church bells are tolled, especially in monasteries, to mark these seven fixed prayer times (cf. Psalm 119:164 ). The Christian tradition of

780-900: The Catholicosate of Cilicia in the Levant and of diaspora; the Ethiopian Orthodox Tewahedo Church , and the Eritrean Orthodox Tewahedo Church . The Malabar Independent Syrian Church —based in India—and the British Orthodox Church in the UK are independent Oriental Orthodox churches, having formerly been part of one of the mainstream Oriental Orthodox churches. Oriental Orthodox Christians consider themselves to be

832-636: The Catholicosate of the Great House of Cilicia . The division between the two sees intensified during the Soviet period. The Holy See of Etchmiadzin was seen as a captive communist puppet by some Western bishops and clergy. Sympathizers of this established congregations independent of Etchmiadzin, declaring loyalty instead to the see based in Antelias in Lebanon . The division was formalized in 1956 when

884-484: The Christian Church . By the 11th century, bells housed in belltowers became commonplace. Historic bell towers exist throughout Europe. The Irish round towers are thought to have functioned in part as bell towers. Famous medieval European examples include Bruges ( Belfry of Bruges ), Ypres ( Cloth Hall, Ypres ), Ghent ( Belfry of Ghent ). Perhaps the most famous European free-standing bell tower, however,

936-684: The Encyclopedia of Religion , Oriental Orthodoxy is the Christian tradition "most important in terms of the number of faithful living in the Middle East", which, along with other Eastern Christian communions , represent an autochthonous Christian presence whose origins date further back than the birth and spread of Islam in the Middle East. As of 2011 , it was the dominant religion in Armenia (94%) and ethnically Armenian unrecognized Nagorno-Karabakh Republic (95%). Oriental Orthodoxy

988-735: The Lord's Prayer ; the injunction to pray the Lord's prayer thrice daily was given in Didache 8, 2 f., which, in turn, was influenced by the Jewish practice of praying thrice daily found in the Old Testament , specifically in Psalm 55:17 , which suggests "evening and morning and at noon", and Daniel 6:10 , in which the prophet Daniel prays thrice a day. The early Christians thus came to pray

1040-804: The Malabar Independent Syrian Church , the Celtic Orthodox Church , the Orthodox Church of the Gauls , the British Orthodox Church , and the Tigrayan Orthodox Tewahedo Church . These organizations have passed in and out of official recognition, but members rarely face excommunication when recognition is ended. The primates of these churches are typically referred to as episcopi vagantes or vagantes in short. According to

1092-719: The Nicene Creed . The primary theological difference between the two communions is the differing Christology. Oriental Orthodoxy rejects the Chalcedonian Definition , and instead adopts the miaphysite formula, believing that the human and divine natures of Christ are united in one Incarnate Nature. Historically, the early prelates of the Oriental Orthodox Churches thought that the Chalcedonian Definition implied

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1144-522: The World Council of Churches . To the hierarchs who would lead the Oriental Orthodox, the description of Christ as "one person in two natures" was tantamount to accepting Nestorianism, which expressed itself in a terminology incompatible with their understanding of Christology. Nestorianism was understood as seeing Christ in two separate natures, human and divine, each with different actions and experiences; in contrast Cyril of Alexandria advocated

1196-495: The canonical hours seven times a day while facing in the eastward direction towards Jerusalem, in anticipation of the Second Coming of Jesus ; this Christian practice has its roots in Psalm 119:164 , in which the prophet David prays to God seven times a day. Before praying, they wash their hands and face in order to be clean before and to present their best to God; shoes are removed in order to acknowledge that one

1248-488: The historic episcopacy . The various churches are governed by holy synods , with a primus inter pares bishop serving as primate . The primates hold titles such as patriarch , catholicos , and pope . The Alexandrian Patriarchate , the Antiochian Patriarchate along with Patriarchate of Rome , was one of the most prominent sees of the early Christian Church . Oriental Orthodoxy does not have

1300-841: The imperial Roman church before the Council of Chalcedon in 451 AD, and with the Church of the East until the Synod of Beth Lapat in AD 484, separating primarily over differences in Christology. The majority of Oriental Orthodox Christians live in Egypt , Ethiopia , Eritrea , India , Syria , Turkey and Armenia , with smaller Syriac communities in Western Asia decreasing due to persecution . There are also many in other parts of

1352-777: The one, holy, catholic, and apostolic Church founded by Jesus Christ in his Great Commission , and its bishops as the successors of Christ's apostles . Three rites are practiced by the churches: the western-influenced Armenian Rite , the West Syriac Rite of the Syriac Church and the Malankara Syrian Church of India, and the Alexandrian Rite of the Copts , Ethiopians and Eritreans . Oriental Orthodox Churches shared communion with

1404-802: The 40% of Christians in Lebanon or 200,000 Armenians and members of the Church of the East) and Kerala , India (7% out of the 20% of total Christians in Kerala). In terms of total number of members, the Ethiopian Church is the largest of all Oriental Orthodox churches, and is second among all Orthodox churches among Eastern and Oriental Churches (exceeded in number only by the Russian Orthodox Church ). Also of particular importance are

1456-674: The Antelias (Cilician) See broke away from the Etchmiadzin See. In 1992, following the abdication of Abune Merkorios and election of Abune Paulos , some Ethiopian Orthodox bishops in the United States maintained that the new election was invalid, and declared their independence from the Addis Ababa administration forming separate synod. On 27 July 2018, representatives from both synods reached an agreement. According to

1508-606: The Armenian Patriarchate of Constantinople in Turkey and the Armenian Apostolic Church of Iran . These Oriental Orthodox churches represent the largest Christian minority in both of these predominantly Muslim countries, Turkey and Iran . The Oriental Orthodox Churches are distinguished by their recognition of only the first three ecumenical councils during the period of the state church of

1560-548: The Christological doctrine that Christ was two distinct persons, one divine (the Logos ) and one human (Jesus), who happened to inhabit the same body. Twenty years after Ephesus, the Council of Chalcedon reaffirmed the view that Jesus Christ was a single person, but at the same time declared that this one person existed "in two complete natures", one human and one divine. At times, Chalcedonian Christians have referred to

1612-466: The Council of Chalcedon. However, despite the progress made in ecumenical dialogue, many Oriental Orthodox authorities like Pope Shenouda III remained skeptical about the Chalcedonian churches, continuing to view their Christology as Nestorian . The Oriental Orthodox Churches are a communion of six autocephalous (that is, administratively completely independent) regional churches. Below

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1664-582: The East is sometimes incorrectly described as an Oriental Orthodox church, though its origins lie in disputes that predated the Council of Chalcedon and it follows a different Christology from Oriental Orthodoxy. The historical Church of the East was the church of Greater Iran and declared itself separate from the state church of the Roman Empire in 424–27, years before the Ecumenical Councils of Ephesus and Chalcedon. Theologically,

1716-459: The East". Today, Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church or any other churches. Like Catholics or Eastern Orthodox, the Oriental Orthodox Churches includes several self-governing churches. Slow dialogue towards restoring communion between the Eastern and Oriental Orthodox groups was renewed in the mid-20th century, and dialogue

1768-674: The Indian Orthodox Church, is an autocephalous church. It is headed by the Catholicos of the East and Malankara Metropolitan . The Jacobite Syrian Christian Church is an autonomous maphrianate of the Syriac Orthodox Church in India. The Malabar Independent Syrian Church also follows the Oriental Orthodox tradition, but is not in communion with other Oriental Orthodox churches. The Assyrian Church of

1820-463: The Lord's Prayer at 9 am, 12 pm and 3 pm; as such, in Christianity, many Lutheran and Anglican churches ring their church bells from belltowers three times a day: in the morning, at noon and in the evening calling Christians to recite the Lord's Prayer. Many Catholic Christian churches ring their bells thrice a day, at 6   a.m., noon, and 6   p.m., to call the faithful to recite

1872-418: The Oriental Orthodox as being monophysites —that is to say, accusing them of following the teachings of Eutyches ( c.  380  – c.  456 ), who argued that Jesus Christ was not human at all, but only divine. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being monophysite is to accuse it of falling into the opposite extreme from Nestorianism. However,

1924-417: The Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as miaphysite instead, holding that Christ has one nature, but this nature is both human and divine. Oriental Orthodox Christians, such as Copts, Syrians and Indians, use a breviary such as the Agpeya and Shehimo , respectively, to pray

1976-596: The Roman Empire : the First Council of Nicaea in 325, the First Council of Constantinople in 381 and the Council of Ephesus in 431. Oriental Orthodoxy shares much theology and many ecclesiastical traditions with the Eastern Orthodox Church ; these include a similar doctrine of salvation and a tradition of collegiality between bishops, as well as reverence of the Theotokos and use of

2028-557: The adherents of Chalcedonian Christianity was based on differences in Christology. The First Council of Nicaea , in 325, declared that Jesus Christ is God , that is to say, " consubstantial " with the Father. Later, the third ecumenical council, the Council of Ephesus , declared that Jesus Christ, though divine as well as human, is only one being, or person ( hypostasis ). Thus, the Council of Ephesus explicitly rejected Nestorianism ,

2080-454: The authorities of the Holy See and the Oriental Orthodox, reconciling declarations emerged in the common statement of Syriac Patriarch Mar Ignatius Zakka I Iwas and the Roman Pope John Paul II in 1984: The confusions and schisms that occurred between their Churches in the later centuries, they realize today, in no way affect or touch the substance of their faith, since these arose only because of differences in terminology and culture and in

2132-406: The best known examples are the Bell Tower ( Zhonglou ) of Beijing and the Bell Tower of Xi'an . Oriental Orthodox Christian The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology , with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of

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2184-400: The biblical canon including the Peshitta , Coptic and Orthodox Tewahedo canons, and the Armenian canon . There are numerous ongoing internal disputes within the Oriental Orthodox Churches. These disputes result in lesser or greater degrees of impaired communion. The least divisive of these disputes is within the Armenian Apostolic Church , between the Catholicosate of Etchmiadzin and

2236-423: The formula "One Nature of God the Incarnate Logos" (or as others translate, "One Incarnate Nature of the Word" ). The Oriental Orthodox Churches were therefore often called "monophysite", although they reject this label, as it is associated with Eutychian monophysitism ; they prefer the term "miaphysite". In the years following Chalcedon the patriarchs of Constantinople intermittently remained in communion with

2288-617: The greater power the cities in the region got in the Middle Ages; a small number of buildings not connected with a belfry, such as bell towers of—or with their—churches, also occur on this same list ( details ). In the Middle Ages , cities sometimes kept their important documents in belfries. Not all are on a large scale; the "bell" tower of Katúň , in Slovakia , is typical of the many more modest structures that were once common in country areas. Archaic wooden bell towers survive adjoining churches in Lithuania and as well as in some parts of Poland . In Orthodox Eastern Europe bell ringing also has

2340-404: The liturgy of the church service to signify to people that a particular part of the service has been reached. A bell tower may have a single bell, or a collection of bells which are tuned to a common scale. They may be stationary and chimed, rung randomly by swinging through a small arc, or swung through a full circle to enable the high degree of control of English change ringing . They may house

2392-435: The non-Chalcedonian patriarchs of Alexandria and Antioch (see Henotikon ), while Rome remained out of communion with the latter and in unstable communion with Constantinople. It was not until 518 that the new Byzantine Emperor, Justin I (who accepted Chalcedon), demanded that the church in the Roman Empire accept the council's decisions. Ecumenical dialogue increased in the 20th century, and from several meetings between

2444-412: The oldest branches in Christianity . As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia , Egypt , Eritrea , Ethiopia , Sudan , Western Asia and the Malabar region of India . As autocephalous churches, their bishops are equal by virtue of episcopal ordination . Their doctrines recognize

2496-425: The ringing of church bells from a belltower is analogous to Islamic tradition of the adhan (call to prayer) from a minaret . Old bell towers which are no longer used for their original purpose may be kept for their historic or architectural value, though in countries with a strong campanological tradition they often continue to have the bells rung. In 400 AD, Paulinus of Nola introduced church bells into

2548-564: The terms of the agreement, Abune Merkorios was reinstated as patriarch alongside Abune Mathias (successor of Abune Paulos), who would continue to be responsible for administrative duties, and the two synods were merged into one synod, with any excommunications between them lifted. Indians who follow the Oriental Orthodox faith belong to the Malankara Orthodox Syrian Church and the Jacobite Syrian Christian Church . The two churches were united before 1912 and after 1958, but again separated in 1975. The Malankara Orthodox Syrian Church, also known as

2600-445: The validity of only the first three ecumenical councils . The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria ; the Syriac Orthodox Church of Antioch and its constituent autonomous Malankara Jacobite Syrian Church ; the Malankara Orthodox Syrian Church ; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmiadzin in Armenia and

2652-410: The various formulae adopted by different theological schools to express the same matter. Accordingly, we find today no real basis for the sad divisions and schisms that subsequently arose between us concerning the doctrine of Incarnation. In words and life we confess the true doctrine concerning Christ our Lord, notwithstanding the differences in interpretation of such a doctrine which arose at the time of

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2704-571: The world, formed through diaspora , conversions , and missionary activity. The name "Oriental Orthodox Churches" was formally adopted at the Conference of Addis Ababa in 1965. At the time there were five participating churches, the Eritrean Church not yet being autocephalous. Other names by which the churches have been known include Old Oriental , Ancient Oriental , Lesser Eastern , Anti-Chalcedonian , Non-Chalcedonian , Pre-Chalcedonian , Miaphysite or Monophysite . The Catholic Church has referred to these churches as "the Ancient Churches of

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