128-505: Catalogue of Greek hagiographic materials The Bibliotheca Hagiographica Graeca is a catalogue of Greek hagiographic materials, including ancient literary works on the saints' lives, the translations of their relics , and their miracles , arranged alphabetically by saint . It is usually abbreviated as BHG in scholarly literature. The listings include MSS , incipits , and printed editions. The first two editions (1895, 1909) were edited by
256-654: A religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome. It was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III . The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian ministries, and promote ecumenical dialogue . The Society of Jesus
384-457: A centralised organization and stressed acceptance of any mission to which the pope might call them. His main principle became the unofficial Jesuit motto: Ad Maiorem Dei Gloriam ("For the greater glory of God"). This phrase is designed to reflect the idea that any work that is not evil can be meritorious for the spiritual life if it is performed with this intention, even things normally considered of little importance. The Society of Jesus
512-567: A collection of heroic sagas from the 12th century that was later collated in a verse epic , was the first literary work completely written in the vernacular. The Greek vernacular verse epic appeared in the 12th century, around the time of the French romance novel, almost as a backlash to the Attic renaissance during the dynasty of the Komnenoi in works like Psellos 's Chronography (in the middle of
640-2509: A database containing all BHG records v t e Jesuits History Protestant Reformation Counter-Reformation Spiritual Exercises of Ignatius of Loyola Ad maiorem Dei gloriam Magis Regimini militantis Ecclesiae Exposcit debitum Ratio Studiorum Suppression of the Society of Jesus List of Jesuits [REDACTED] Saints José de Anchieta Modeste Andlauer Edmund Arrowsmith Robert Bellarmine John Berchmans Jacques Berthieu Andrew Bobola Francis Borgia Jean de Brébeuf Alexander Briant John de Britto Edmund Campion Peter Canisius Juan del Castillo Noël Chabanel Peter Claver Claude de la Colombière Antoine Daniel Paul Denn Philip Evans Peter Faber Thomas Garnet Charles Garnier Aloysius Gonzaga Roque González de Santa Cruz John Soan de Goto René Goupil Melchior Grodziecki Alberto Hurtado Rémy Isoré Ignatius of Loyola Francis de Geronimo Isaac Jogues James Kisai Stanislaus Kostka Jean de Lalande Gabriel Lalemant David Lewis Lèon-Ignance Mangin Paul Miki Henry Morse John Ogilvie Nicholas Owen Joseph Pignatelli Stephen Pongracz Bernardino Realino John Francis Regis Alphonsus Rodriguez José María Rubio Robert Southwell André de Soveral Henry Walpole Francis Xavier Alfonso Rodríguez Olmedo Popes Francis Theology Diego Laynez Luis de Molina Francisco Suárez Jean Daniélou Karl Rahner Pierre Teilhard de Chardin Henri de Lubac John Courtney Murray Joseph Fitzmyer Alonso Rodriguez List of Jesuit theologians General Bollandist La Civiltà Cattolica General Congregation Superior General of
768-540: A few key activities. First, they founded schools throughout Europe. Jesuit teachers were trained in both classical studies and theology , and their schools reflected this. These schools taught with a balance of Aristotelian methods with mathematics. Second, they sent out missionaries across the globe to evangelize those peoples who had not yet heard the Gospel , founding missions in widely diverse regions such as modern-day Paraguay , Japan, Ontario , and Ethiopia . One of
896-631: A long and very detailed account of the country and its religion as well as treatises in Tibetan that attempted to refute key Buddhist ideas and establish the truth of Catholic Christianity. Jesuit missions in the Americas became controversial in Europe, especially in Spain and Portugal where they were seen as interfering with the proper colonial enterprises of the royal governments. The Jesuits were often
1024-488: A major imperial residence like other cities such as Trier , Milan and Sirmium , was not officially a capital until 359. Nonetheless, the imperial court resided there and the city was the political centre of the eastern parts of the Roman Empire where Greek was the dominant language. At first, Latin remained the language of both the court and the army. It was used for official documents, but its influence waned. From
1152-504: A partner or comrade. From this came "Society of Jesus" (SJ) by which they would be known more widely. Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans); Domingo de Guzmán , later canonized as Saint Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other orders who considered it presumptuous. The resentment
1280-656: A place of study in Louvain (1614). This was the earliest foundation of what would later be called Heythrop College . Campion Hall , founded in 1896, has been a presence within Oxford University since then. 16th and 17th-century Jesuit institutions intended to train priests were hotbeds for the persecution of Catholics in Britain, where men suspected of being Catholic priests were routinely imprisoned, tortured, and executed. Jesuits were among those killed, including
1408-470: A rule of Medieval Greek phonotactics that would persist into Early Modern Greek . When dialects started deleting unstressed /i/ and /u/ between two consonants (such as when Myzithras became Mystras ), new clusters were formed and similarly assimilated by sandhi; on the other hand it is arguable that the dissimilation of voiceless obstruents occurred before the loss of close vowels, as the clusters resulting from this development do not necessarily undergo
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#17327655477621536-567: A slate pencil. This cursive script already showed descenders and ascenders, as well as combinations of letters. In the third century, the Greek uncial developed under the influence of the Latin script because of the need to write on papyrus with a reed pen. In the Middle Ages, uncial became the main script for the Greek language. A common feature of the medieval majuscule script like the uncial
1664-643: A sound footing, introducing the Tridentine Reforms and finding suitable men to fill vacant sees. He established a house of religious women in Limerick known as the Menabochta ("poor women" ) and in 1565 preparations began for establishing a school at Limerick. At his instigation, Richard Creagh , a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh , and
1792-404: A special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope " perinde ac cadaver " ("as if he was a lifeless body") and to accept orders to go anywhere in the world, even if required to live in extreme conditions. This was so because Ignatius, its leading founder, was a nobleman who had a military background. Accordingly,
1920-564: A time been predominantly Protestant, notably Poland and Lithuania . Today, Jesuit colleges and universities are located in over one hundred nations around the world. Under the notion that God can be encountered through created things and especially art, they encouraged the use of ceremony and decoration in Catholic ritual and devotion. Perhaps as a result of this appreciation for art, coupled with their spiritual practice of "finding God in all things", many early Jesuits distinguished themselves in
2048-527: Is synizesis ("merging" of vowels). In many words with the combinations [ˈea] , [ˈeo] , [ˈia] and [ˈio] , the stress shifted to the second vowel, and the first became a glide [j] . Thus: Ῥωμαῖος [ro'meos] → Ῥωμιός [ro'mɲos] ('Roman'), ἐννέα [e'nea] → ἐννιά [e'ɲa] ('nine'), ποῖος ['pios] → ποιός ['pços] ('which'), τα παιδία [ta pe'ðia] → τα παιδιά [ta pe'ðʝa] ('the children'). This accentual shift
2176-649: Is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine, by means of public preaching, lectures and any other ministration whatsoever of the Word of God, and further by means of retreats, the education of children and unlettered persons in Christianity, and the spiritual consolation of Christ's faithful through hearing confessions and administering
2304-504: Is a striking reduction of inflectional categories inherited from Indo-European , especially in the verbal system, and a complementary tendency of developing new analytical formations and periphrastic constructions. In morphology , the inflectional paradigms of declension , conjugation and comparison were regularised through analogy. Thus, in nouns, the Ancient Greek third declension, which showed an unequal number of syllables in
2432-480: Is already reflected in the metre of the 6th century hymns of Romanos the Melodist . In many cases, the vowel o disappeared in the endings -ιον [-ion] and -ιος [-ios] ( σακκίον [sa'cion] → σακκίν [sa'cin] , χαρτίον [xar'tion] → χαρτίν [xar'tin] , κύριος ['cyrios] → κύρις ['cyris] ). This phenomenon
2560-545: Is an abundance of abbreviations (e.g. ΧϹ for "Christos") and ligatures. Several letters of the uncial ( ϵ for Ε , Ϲ for Σ , Ѡ for Ω ) were also used as majuscules especially in a sacral context. The lunate sigma was adopted in this form as " С " in the Cyrillic script. The Greek uncial used the interpunct in order to separate sentences for the first time, but there were still no spaces between words. The Greek minuscule script, which probably emerged from
2688-547: Is assumed that most of the developments leading to the phonology of Modern Greek had either already taken place in Medieval Greek and its Hellenistic period predecessor Koine Greek , or were continuing to develop during this period. Above all, these developments included the establishment of dynamic stress , which had already replaced the tonal system of Ancient Greek during the Hellenistic period. In addition,
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#17327655477622816-956: Is attested to have begun earlier, in the Hellenistic Koine Greek papyri. The shift in the consonant system from voiced plosives /b/ ( β ), /d/ ( δ ), /ɡ/ ( γ ) and aspirated voiceless plosives /pʰ/ ( φ ), /tʰ/ ( θ ), /kʰ/ ( χ ) to corresponding fricatives ( /v, ð, ɣ/ and /f, θ, x/ , respectively) was already completed during Late Antiquity . However, the original voiced plosives remained as such after nasal consonants, with [mb] ( μβ ), [nd] ( νδ ), [ŋɡ] ( γγ ). The velar sounds /k, x, ɣ, ŋk, ŋɡ/ ( κ , χ , γ , γκ , γγ ) were realised as palatal allophones ( [c, ç, ʝ, ɲc, ɲɟ] ) before front vowels. The fricative /h/ , which had been present in Classical Greek, had been lost early on, although it continued to be reflected in spelling through
2944-418: Is classified among institutes as an order of clerks regular , that is, a body of priests organized for apostolic work, and following a religious rule. The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). The term was never used by Ignatius of Loyola, but over time, members and friends of
3072-736: Is consecrated under the patronage of Madonna della Strada , a title of the Blessed Virgin Mary , and it is led by a superior general . The headquarters of the society, its general curia , is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù , the Jesuit mother church . Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise
3200-412: Is grouped together with ε /e̞/ ; ει and η together with ι /i/ ; ο with ω /o̞/ , and οι with υ /y/ . At least in educated speech, the vowel /y/ , which had also merged with υι , likely did not lose lip-rounding and become /i/ until the 10th/11th centuries. Up to this point, transliterations into Georgian continue using a different letter for υ/οι than for ι/ει/η , and in
3328-574: Is more an assumption of political, as opposed to cultural and linguistic, developments. Indeed, by this time the spoken language, particularly pronunciation, had already shifted towards modern forms. The conquests of Alexander the Great , and the ensuing Hellenistic period , had caused Greek to spread to peoples throughout Anatolia and the Eastern Mediterranean, altering the spoken language's pronunciation and structure. Medieval Greek
3456-403: Is reduced to the forms λαμβ- [lamb-] ( imperfective or present system) and λαβ- [lav-] ( perfective or aorist system). One of the numerous forms that disappeared was the dative . It was replaced in the 10th century by the genitive and the prepositional construction of εἰς [is] ('in, to') + accusative . In addition, nearly all the participles and
3584-516: Is some dispute as to when exactly this development took place but apparently it began during the Byzantine period. The graphemes μπ , ντ and γκ for /b/ , /d/ and /ɡ/ can already be found in transcriptions from neighboring languages in Byzantine sources, like in ντερβίσης [der'visis] , from Turkish : derviş (' dervish '). On the other hand, some scholars contend that post-nasal voicing of voiceless plosives began already in
3712-429: Is strictly differentiated from ἔρως [ˈeros] , ('physical love'). In everyday usage, some old Greek stems were replaced, for example, the expression for "wine" where the word κρασίον [kraˈsion] ('mixture') replaced the old Greek οἶνος [oînos] . The word ὄψον [ˈopson] (meaning 'something you eat with bread') combined with the suffix -αριον [-arion] , which
3840-488: Is the almost complete loss of the infinitive , which has been replaced by subordinate clauses with the particle να. Possibly transmitted through Greek, this phenomenon can also be found in the adjacent languages and dialects of the Balkans. Bulgarian and Romanian , for example, are in many respects typologically similar to medieval and present day Greek, although genealogically they are not closely related. Besides
3968-584: Is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General . Paul III's bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550. In 1543, Peter Canisius entered the Company. Ignatius sent him to Messina, where he founded the first Jesuit college in Sicily . Ignatius laid out his original vision for
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4096-695: Is the link between this vernacular , known as Koine Greek , and Modern Greek . Though Byzantine Greek literature was still strongly influenced by Attic Greek , it was also influenced by vernacular Koine Greek, which is the language of the New Testament and the liturgical language of the Greek Orthodox Church . Constantine (the Great) moved the capital of the Roman Empire to Byzantium (renamed Constantinople) in 330. The city, though
4224-634: Is the stage of the Greek language between the end of classical antiquity in the 5th–6th centuries and the end of the Middle Ages , conventionally dated to the Ottoman conquest of Constantinople in 1453. From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire . This stage of language is thus described as Byzantine Greek. The study of
4352-979: The Spiritual Exercises to help others follow the teachings of Jesus Christ . On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola , and six others mostly of Castilian origin, all students at the University of Paris , met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis , now Saint Pierre de Montmartre , to pronounce promises of poverty, chastity, and obedience. Ignatius' six companions were: Francisco Xavier from Navarre ( modern Spain ), Alfonso Salmeron , Diego Laínez , Nicolás Bobadilla from Castile ( modern Spain ), Peter Faber from Savoy , and Simão Rodrigues from Portugal . The meeting has been commemorated in
4480-512: The Attic literary language and the constantly developing vernacular Koine . By late antiquity, the gap had become impossible to ignore. In the Byzantine era, written Greek manifested itself in a whole spectrum of divergent registers , all of which were consciously archaic in comparison with the contemporary spoken vernacular, but in different degrees. They ranged from a moderately archaic style employed for most every-day writing and based mostly on
4608-2217: The Bollandists , which included the Jesuit scholar Hippolyte Delehaye . The most recent editions have been the product of a single editor François Halkin. The BHG along with the Bibliotheca Hagiographica Latina and Bibliotheca Hagiographica Orientalis are the most useful tools in the research of literary documents concerning the saints. Editions [ edit ] Société des Bollandistes, ed. (1895). Bibliotheca hagiographica graeca; seu, Elenchus vitarum sanctorum . Brussels: Apud editories. Société des Bollandistes, ed. (1909). Bibliotheca hagiographica graeca . Subsidia Hagiographica. Vol. 8 (2nd ed.). Brussels: Société des Bollandistes. Halkin, François, ed. (1957). Bibliotheca hagiographica graeca . Subsidia Hagiographica. Vol. 8a (3rd ed.). Brussels: Société des Bollandistes. 3 volumes. Reprinted in 1986. Halkin, François, ed. (1969). Bibliotheca hagiographica graeca. Auctarium . Subsidia Hagiographica. Vol. 47. Brussels: Société des Bollandistes. Halkin, François, ed. (1984). Bibliotheca hagiographica graeca. Novum Auctarium . Subsidia Hagiographica. Vol. 65. Brussels: Société des Bollandistes. See also [ edit ] Bibliotheca Hagiographica Latina Bibliotheca Hagiographica Orientalis References [ edit ] ^ See for example, Mulder-Bakker, Anneke B., ed. (2004). The Invention of Saintliness . Routledge Studies in Medieval Religion and Culture. Taylor & Francis. p. 138. ISBN 978-0-203-16600-0 . ^ Hackel, Sergei (2001). The Byzantine Saint . St. Vladimir's Seminary Press. p. 161. ISBN 978-0-88141-202-4 . External links [ edit ] Online database search of Bibliotheca Hagiographica Graeca (in French) Society of Bollandists Open Library . Clavis Clavium ,
4736-696: The Counter-Reformation and, later, in the implementation of the Second Vatican Council . Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759,
4864-728: The First Nations and Native American languages they had learned. For instance, before his death in 1708, Jacques Gravier , vicar general of the Illinois Mission in the Mississippi River valley, compiled a Miami–Illinois –French dictionary , considered the most extensive among works of the missionaries. Extensive documentation was left in the form of The Jesuit Relations , published annually from 1632 until 1673. Whereas Jesuits were active in Britain in
4992-519: The Kangxi Emperor and many Jesuit converts that Chinese veneration of ancestors and Confucius was a nonreligious token of respect, Pope Clement XI 's papal decree Cum Deus Optimus ruled that such behavior constituted impermissible forms of idolatry and superstition in 1704; his legate Tournon and Bishop Charles Maigrot of Fujian, tasked with presenting this finding to the Kangxi Emperor , displayed such extreme ignorance that
5120-670: The Liturgy of Hours in common) allowed them to be flexible and meet diverse needs arising at the time. After much training and experience in theology, Jesuits went across the globe in search of converts to Christianity. Despite their dedication, they had little success in Asia, except in the Philippines . For instance, early missions in Japan resulted in the government granting the Jesuits
5248-691: The Martyrium of Saint Denis, Montmartre . They called themselves the Compañía de Jesús , and also Amigos en El Señor or "Friends in the Lord", because they felt "they were placed together by Christ." The name "company" had echoes of the military (reflecting perhaps Ignatius' background as Captain in the Spanish army) as well as of discipleship (the "companions" of Jesus). The Spanish "company" would be translated into Latin as societas like in socius ,
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5376-621: The Petrine primacy and the priority of the Mass amongst the sacraments with his students and congregation, and that his sermons should emphasize obedience to secular princes if he wished to avoid arrest. The number of scholars in their care was very small. An early example of a school play in Ireland is sent in one of Good's reports, which was performed on the Feast of St. John in 1566. The school
5504-494: The Protestant Reformation throughout Catholic Europe. Ignatius and the early Jesuits did recognize, though, that the hierarchical church was in dire need of reform. Some of their greatest struggles were against corruption, venality , and spiritual lassitude within the Catholic Church. Ignatius insisted on a high level of academic preparation for the clergy in contrast to the relatively poor education of much of
5632-629: The Scholastic structure of Catholic thought. This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology. Further, many important thinkers of the Scientific Revolution were educated by Jesuit universities. In addition to the teachings of faith , the Jesuit Ratio Studiorum (1599) would standardize
5760-485: The Spiritual Exercises . During a four-week period of silence, individuals undergo a series of directed meditations on the purpose of life and contemplations on the life of Christ. They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of
5888-456: The comparative of adjectives ending in -ων , -ιον , [-oːn, -ion] which was partly irregular, was gradually replaced by the formation using the more regular suffix -τερος , -τέρα (-τερη) , -τερο(ν) , [-teros, -tera (-teri), -tero(n)] : µείζων [méːzdoːn] → µειζότερος [mi'zoteros] ('the bigger'). The enclitic genitive forms of the first and second person personal pronoun , as well as
6016-441: The contracted verbs ending in -άω [-aoː] , -έω [-eoː] etc., which earlier showed a complex set of vowel alternations, readopted the endings of the regular forms: ἀγαπᾷ [aɡapâːi] → ἀγαπάει [aɣaˈpai] ('he loves'). The use of the past tense prefix, known as augment , was gradually limited to regular forms in which the augment was required to carry word stress. Reduplication in
6144-418: The particles να and θενά , the negation particle δέν [ðen] ('not') was derived from Ancient Greek : oὐδέν [uːdén] ('nothing'). Lexicographic changes in Medieval Greek influenced by Christianity can be found for instance in words like ἄγγελος [ˈaɲɟelos] ('messenger') → heavenly messenger → angel) or ἀγάπη [aˈɣapi] 'love' → 'altruistic love', which
6272-412: The rough breathing , a diacritic mark added to vowels. Changes in the phonological system mainly affect consonant clusters that show sandhi processes. In clusters of two different plosives or two different fricatives , there is a tendency for dissimilation such that the first consonant becomes a fricative and/or the second becomes a plosive ultimately favoring a fricative-plosive cluster. But if
6400-652: The 11th century) or the Alexiad , the biography of Emperor Alexios I Komnenos written by his daughter Anna Komnena about a century later. In fifteen-syllable blank verse (versus politicus), the Digenes Akritas deals with both ancient and medieval heroic sagas, but also with stories of animals and plants. The Chronicle of the Morea , a verse chronicle from the 14th century, is unique. It has also been preserved in French, Italian and Aragonese versions, and covers
6528-410: The 13th century, examples of texts written in vernacular Greek are very rare. They are restricted to isolated passages of popular acclamations , sayings, and particularly common or untranslatable formulations which occasionally made their way into Greek literature. Since the end of the 11th century, vernacular Greek poems from the literary realm of Constantinople are documented. The Digenes Akritas ,
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#17327655477626656-522: The 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution , to China. The scientific revolution brought by the Jesuits coincided with a time when scientific innovation had declined in China: [The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out
6784-594: The 16th century, due to the persecution of Catholics in the Elizabethan times, an English province was only established in 1623. The first pressing issue for early Jesuits in what today is the United Kingdom was to establish places for training priests. After an English College was opened in Rome (1579), a Jesuit seminary was opened at Valladolid (1589), then one in Seville (1592), which culminated in
6912-559: The Arabs in the course of the Muslim conquests a few years later. Alexandria , a centre of Greek culture and language, fell to the Arabs in 642. During the seventh and eighth centuries, Greek was gradually replaced by Arabic as an official language in conquered territories such as Egypt, as more people learned Arabic. Thus, the use of Greek declined early on in Syria and Egypt. The invasion of
7040-461: The Black Sea coast of Asia Minor, and Cappadocian , spoken in central Asia Minor, began to diverge. In Griko , a language spoken in the southern Italian exclaves , and in Tsakonian , which is spoken on the Peloponnese, dialects of older origin continue to be used today. Cypriot Greek was already in a literary form in the late Middle Ages, being used in the Assizes of Cyprus and the chronicles of Leontios Makhairas and Georgios Boustronios . It
7168-429: The Byzantine emperors were active writers themselves and wrote chronicles or works on the running of the Byzantine state and strategic or philological works. Furthermore, letters, legal texts, and numerous registers and lists in Medieval Greek exist. Concessions to spoken Greek can be found, for example, in John Malalas's Chronography from the 6th century, the Chronicle of Theophanes the Confessor (9th century) and
7296-429: The Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression. Ignatius of Loyola , a Basque nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona . He composed
7424-554: The Greek language, for example ὁσπίτιον [oˈspition] ( Latin : hospitium , 'hostel', therefore "house", σπίτι [ˈspiti] in Modern Greek ), σέλλα [ˈsela] ('saddle'), ταβέρνα [taˈverna] ('tavern'), κανδήλιον [kanˈdilion] ( Latin : candela , 'candle'), φούρνος [ˈfurnos] ( Latin : furnus , 'oven') and φλάσκα [ˈflaska] ( Latin : flasco , 'wine bottle'). Other influences on Medieval Greek arose from contact with neighboring languages and
7552-532: The Japanese Language", a Japanese–Portuguese dictionary written 1603); Vietnamese (Portuguese missionaries created the Vietnamese alphabet , which was later formalized by Avignon missionary Alexandre de Rhodes with his 1651 trilingual dictionary ); Tupi (the main language of Brazil); and the pioneering study of Sanskrit in the West by Jean François Pons in the 1740s. Jesuit missionaries were active among indigenous peoples in New France in North America, many of them compiling dictionaries or glossaries of
7680-479: The Koine , as interchanges with β , δ , and γ in this position are found in the papyri. The prenasalized voiced spirants μβ , νδ and γγ were still plosives by this time, causing a merger between μβ/μπ , νδ/ντ and γγ/γκ , which would remain except within educated varieties, where spelling pronunciations did make for segments such as [ɱv, n̪ð, ŋɣ] Many decisive changes between Ancient and Modern Greek were completed by c. 1100 AD. There
7808-421: The Medieval Greek language and literature is a branch of Byzantine studies , the study of the history and culture of the Byzantine Empire. The beginning of Medieval Greek is occasionally dated back to as early as the 4th century, either to 330 AD, when the political centre of the Roman Empire was moved to Constantinople , or to 395 AD, the division of the empire. However, this approach is rather arbitrary as it
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#17327655477627936-417: The Modern Greek future particle θα Medieval Greek : [θa] , which replaced the old future forms. Ancient formations like the genitive absolute , the accusative and infinitive and nearly all common participle constructions were gradually substituted by the constructions of subordinate clauses and the newly emerged gerund . The most noticeable grammatical change in comparison to ancient Greek
8064-417: The Peloponnese in 1459 or 1460, the Empire of Trebizond in 1461, Athens in 1465, and two centuries later the Duchy of Candia in 1669, the Greek language lost its status as a national language until the emergence of modern Greece in the year 1821. Language varieties after 1453 are referred to as Modern Greek. As early as in the Hellenistic period , there was a tendency towards a state of diglossia between
8192-412: The Pope, and the Ottoman Empire , had rendered any journey to Jerusalem impossible. Again in 1540, they presented the project to Paul III. After months of dispute, a congregation of cardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae ("To the Government of the Church Militant"), on 27 September 1540. This
8320-436: The Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond , James Fitzmaurice and a Spanish plot. He was removed from Limerick, taken to Cork "just as if he were
8448-747: The Resurrection, Brussels Jesuit European Social Centre [REDACTED] Catholicism portal [REDACTED] Belgium portal Retrieved from " https://en.wikipedia.org/w/index.php?title=Bibliotheca_Hagiographica_Graeca&oldid=1155553679 " Categories : Christian hagiography Catalogues Jesuit publications Greek-language books Belgian books 20th-century non-fiction books 20th-century history books Hidden categories: Articles with short description Short description matches Wikidata Articles with French-language sources (fr) Medieval Greek Medieval Greek (also known as Middle Greek , Byzantine Greek , or Romaic )
8576-476: The Slavs into the Balkan Peninsula reduced the area where Greek and Latin was spoken (roughly north of a line from Montenegro to Varna on the Black Sea in Bulgaria ). Sicily and parts of Magna Graecia , Cyprus, Asia Minor and more generally Anatolia, parts of the Crimean Peninsula remained Greek-speaking. The southern Balkans which would henceforth be contested between Byzantium and various Slavic kingdoms or empires. The Greek language spoken by one-third of
8704-1646: The Society of Jesus Pontifical Gregorian University Pontifical Biblical Institute Pontifical Oriental Institute Jesuit China missions Jesuit missions in North America List of Jesuit educational institutions International Association of Jesuit Universities Ignatian Pedagogical Paradigm Related Church of the Gesù Madonna Della Strada Saint-Pierre de Montmartre Claudio Acquaviva [REDACTED] Category [REDACTED] Catholicism portal v t e Society of Jesus in Belgium Secondary schools St Joseph College, Aalst Our Lady College, Antwerp Xaverius College, Borgerhout Collège Matteo Ricci, Brussels St John Berchmans College, Brussels St Michael College, Brussels Sint-Barbaracollege, Ghent John of Ruysbroeck College, Laeken Collège Saint-Servais, Liège Collège Saint-Stanislas, Mons Collège Notre-Dame de la Paix, Namur Collège Saint-Paul, Namur St Joseph College, Turnhout Collège Saint-François-Xavier, Verviers [REDACTED] Higher education Institut Gramme, Liège Saint Ignatius University Centre, Antwerp St John Berchmans University College, Leuven Université de Namur Spirituality Drongen Abbey, Ghent La Pairelle, Namur Churches Church of St. John Berchmans, Brussels Church of Our Lady of Leliendaal, Mechelen See also Bollandist Society Chapel of
8832-407: The beginning of the 6th century, amendments to the law were mostly written in Greek. Furthermore, parts of the Roman Corpus Iuris Civilis were gradually translated into Greek. Under the rule of Emperor Heraclius (610–641 AD), who also assumed the Greek title Basileus ( Greek : βασιλεύς , 'monarch') in 610, Greek became the official language of the Eastern Roman Empire . This was in spite of
8960-400: The call for the society's suppression. Jesuit priests such as Manuel da Nóbrega and José de Anchieta founded several towns in Brazil in the 16th century, including São Paulo and Rio de Janeiro , and were very influential in the pacification, religious conversion , and education of indigenous nations. They also built schools, organized people into villages, and created a writing system for
9088-748: The change to [fricative + stop], e.g. κ(ου)τί as [kti] not [xti] . The resulting clusters were: For plosives: For fricatives where the second was not /s/ : For fricatives where the second was /s/ : The disappearance of /n/ in word-final position, which had begun sporadically in Late Antiquity, became more widespread, excluding certain dialects such as South Italian and Cypriot. The nasals /m/ and /n/ also disappeared before voiceless fricatives, for example νύμφη ['nyɱfi] → νύφη ['nifi] , ἄνθος ['an̪θos] → ἄθος ['aθos] . A new set of voiced plosives [(m)b] , [(n)d] and [(ŋ)ɡ] developed through voicing of voiceless plosives after nasals . There
9216-650: The city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which
9344-491: The city in very bad health, but had recovered due to the kindness of the people. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the catechism from Latin into English for this purpose. They remained in
9472-466: The clergy of his time. The Jesuit vow against "ambitioning prelacies" can be seen as an effort to counteract another problem evidenced in the preceding century. Ignatius and the Jesuits who followed him believed that the reform of the church had to begin with the conversion of an individual's heart. One of the main tools the Jesuits have used to bring about this conversion is the Ignatian retreat, called
9600-558: The cursive writing in Syria , appears more and more frequently from the 9th century onwards. It is the first script that regularly uses accents and spiritus, which had already been developed in the 3rd century BC. This very fluent script, with ascenders and descenders and many possible combinations of letters, is the first to use gaps between words. The last forms which developed in the 12th century were Iota subscript and word-final sigma ( ς ). The type for Greek majuscules and minuscules that
9728-407: The different cases, was adjusted to the regular first and second declension by forming a new nominative form out of the oblique case forms: Ancient Greek ὁ πατήρ [ho patɛ́ːr] → Modern Greek ὁ πατέρας [o pa'teras] , in analogy to the accusative form τὸν πατέρα [tom ba'tera] . Feminine nouns ending in -ις [-is] and -ας [-as] formed
9856-483: The east, had become extinct and replaced by Greek by the 5th century. In any case, all cities of the Eastern Roman Empire were strongly influenced by the Greek language. In the period between 603 and 619, the southern and eastern parts of the empire ( Syria , Egypt , North Africa ) were occupied by Persian Sassanids and, after being recaptured by Heraclius in the years 622 to 628, were conquered by
9984-546: The emperor mandated the expulsion of Christian missionaries unable to abide by the terms of Ricci's Chinese catechism. Tournon's summary and automatic excommunication for any violators of Clement's decree – upheld by the 1715 bull Ex Illa Die – led to the swift collapse of all the missions in China; the last Jesuits were finally expelled after 1721. The first Jesuit school in Ireland
10112-636: The end of 1568 the Anglican Bishop of Meath, Hugh Brady , was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel , before establishing himself at Youghal until 1577. In 1571, after Wolfe had been captured and imprisoned at Dublin Castle , Daniel persuaded
10240-399: The fact that the inhabitants of the empire still considered themselves Rhomaioi ('Romans') until its end in 1453, as they saw their State as the perpetuation of Roman rule. Latin continued to be used on the coinage until the ninth century and in certain court ceremonies for even longer. Despite the absence of reliable demographic figures, it has been estimated that less than one third of
10368-649: The feudal fiefdom of Nagasaki in 1580. This was removed in 1587 due to fears over their growing influence. Jesuits did, however, have much success in Latin America. Their ascendancy in societies in the Americas accelerated during the seventeenth century, wherein Jesuits created new missions in Peru , Colombia , and Bolivia ; as early as 1603, there were 345 Jesuit priests in Mexico alone. Francis Xavier , one of
10496-591: The first Roman-style academic institution in the East, St. Paul Jesuit College in Macau , China. Founded by Alessandro Valignano , it had a great influence on the learning of Eastern languages (Chinese and Japanese) and culture by missionary Jesuits, becoming home to the first western sinologists such as Matteo Ricci . Jesuit efforts in Goa were interrupted by the expulsion of the Jesuits from Portuguese territories in 1759 by
10624-431: The first consonant was a fricative and the second consonant was /s/ , the first consonant instead became a plosive, favoring a plosive- /s/ cluster. Medieval Greek also had cluster voicing harmony favoring the voice of the final plosive or fricative; when the resulting clusters became voiceless, the aforementioned sandhi would further apply. This process of assimilation and sandhi was highly regular and predictable, forming
10752-608: The first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence, European scientists first learned about the Chinese science and culture. For over a century, Jesuits such as Michele Ruggieri , Matteo Ricci , Diego de Pantoja , Philippe Couplet , Michal Boym , and François Noël refined translations and disseminated Chinese knowledge , culture , history , and philosophy to Europe. Their Latin works popularized
10880-403: The genitive forms of the third person demonstrative pronoun , developed into unstressed enclitic possessive pronouns that were attached to nouns: µου [mu] , σου [su] , του [tu] , της [tis] , µας [mas] , σας [sas] , των [ton] . Irregularities in verb inflection were also reduced through analogy. Thus,
11008-748: The history of Frankish feudalism on the Peloponnese during the Latinokratia of the Principality of Achaea , a crusader state set up after the Fourth Crusade and the 13th century fall of Constantinople . The earliest evidence of prose vernacular Greek exists in some documents from southern Italy written in the tenth century. Later prose literature consists of statute books, chronicles and fragments of religious, historical and medical works. The dualism of literary language and vernacular
11136-513: The imperative forms of the 3rd person were lost. The subjunctive was replaced by the construction of subordinate clauses with the conjunctions ὅτι [ˈoti] ('that') and ἵνα [ˈina] ('so that'). ἵνα first became ἱνά [iˈna] and was later shortened to να [na] . By the end of the Byzantine era, the construction θέλω να [ˈθelo na] ('I want that…') + subordinate clause developed into θενά [θeˈna] . Eventually, θενά became
11264-426: The imperial court's life like Αὔγουστος [ˈavɣustos] ('Augustus'), πρίγκιψ [ˈpriɲɟips] ( Latin : princeps , 'Prince'), μάγιστρος [ˈmaʝistros] ( Latin : magister , 'Master'), κοιαίστωρ [cyˈestor] ( Latin : quaestor , 'Quaestor'), ὀφφικιάλος [ofiˈcalos] ( Latin : officialis , 'official'). In addition, Latin words from everyday life entered
11392-510: The inhabitants of the Eastern Roman Empire, around eight million people, were native speakers of Greek. The number of those who were able to communicate in Greek may have been far higher. The native Greek speakers consisted of many of the inhabitants of the southern Balkan Peninsula , south of the Jireček Line , and all of the inhabitants of Asia Minor , where the native tongues ( Phrygian , Lycian , Lydian , Carian etc.), except Armenian in
11520-461: The languages of Venetian, Frankish and Arab conquerors. Some of the loanwords from these languages have been permanently retained in Greek or in its dialects: Middle Greek used the 24 letters of the Greek alphabet which, until the end of antiquity, were predominantly used as lapidary and majuscule letters and without a space between words and with diacritics. The first Greek script, a cursive script, developed from quick carving into wax tablets with
11648-499: The late Renaissance were significant in their roles both as a missionary order and as the first religious order to operate colleges and universities as a principal and distinct ministry. By the time of Ignatius' death in 1556, the Jesuits were already operating a network of 74 colleges on three continents. A precursor to liberal education , the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into
11776-415: The local languages of Brazil. José de Anchieta and Manuel da Nóbrega were the first Jesuits that Ignacio de Loyola sent to the Americas. Jesuit scholars working in foreign missions were very dedicated in studying the local languages and strove to produce Latinized grammars and dictionaries . This included: Japanese (see Nippo jisho , also known as Vocabvlario da Lingoa de Iapam , "Vocabulary of
11904-530: The name " Confucius " and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism . Upon the arrival of the Franciscans and other monastic orders, Jesuit accommodation of Chinese culture and rituals led to the long-running Chinese Rites controversy . Despite the personal testimony of
12032-786: The namesake of Campion Hall, as well as Brian Cansfield, Ralph Corbington , and many others. A number of them were canonized among the Forty Martyrs of England and Wales . Four Jesuit churches remain today in London alone, with three other places of worship remaining extant in England and two in Scotland . The Jesuits first entered China through the Portuguese settlement on Macau , where they settled on Green Island and founded St. Paul's College . The Jesuit China missions of
12160-485: The new order in the "Formula of the Institute of the Society of Jesus", which is "the fundamental charter of the order, of which all subsequent official documents were elaborations and to which they had to conform". He ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life, and apostolate of
12288-726: The new religious order. Its famous opening statement echoed Ignatius' military background: Whoever desires to serve as a soldier of God beneath the banner of the Cross in our Society, which we desire to be designated by the Name of Jesus, and to serve the Lord alone and the Church, his spouse, under the Roman Pontiff, the Vicar of Christ on earth, should, after a solemn vow of perpetual chastity, poverty and obedience, keep what follows in mind. He
12416-561: The nominative according to the accusative -ιδα [-iða] -αδα [-aða] , as in ἐλπίς [elpís] → ἐλπίδα [elˈpiða] ('hope'), πατρίς [patrís] → πατρίδα [paˈtriða] ('homeland'), and in Ἑλλάς [hellás] → Ἑλλάδα [eˈlaða] ('Greece'). Only a few nouns remained unaffected by this simplification, such as τὸ φῶς [to fos] (both nominative and accusative ), τοῦ φωτός [tu fo'tos] ( genitive ). The Ancient Greek formation of
12544-504: The only force standing between the Indigenous and slavery . Together throughout South America but especially in present-day Brazil and Paraguay , they formed Indigenous Christian city-states, called " reductions ". These were societies set up according to an idealized theocratic model. The efforts of Jesuits like Antonio Ruiz de Montoya to protect the natives from enslavement by Spanish and Portuguese colonizers would contribute to
12672-402: The opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in
12800-705: The opposition; there were already congregations named after the Trinity and as "God's daughters". In 1537, the seven travelled to Italy to seek papal approval for their order . Pope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540. They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy . The Italian War of 1536–1538 renewed between Charles V, Holy Roman Emperor , Venice,
12928-546: The original companions of Loyola , arrived in Goa ( Portuguese India ) in 1541 to carry out evangelical service in the Indies. In a 1545 letter to John III of Portugal, he requested an Inquisition to be installed in Goa to combat heresies like crypto-Judaism and crypto-Islam. Under Portuguese royal patronage , Jesuits thrived in Goa and until 1759 successfully expanded their activities to education and healthcare. In 1594 they founded
13056-614: The original seven arrived in India already in 1541. Finally, though not initially formed for the purpose, they aimed to stop Protestantism from spreading and to preserve communion with Rome and the pope . The zeal of the Jesuits overcame the movement toward Protestantism in the Polish–Lithuanian Commonwealth and southern Germany . Ignatius wrote the Jesuit Constitutions , adopted in 1553, which created
13184-403: The other sacraments. Moreover, he should show himself ready to reconcile the estranged, compassionately assist and serve those who are in prisons or hospitals, and indeed, to perform any other works of charity, according to what will seem expedient for the glory of God and the common good. In fulfilling the mission of the "Formula of the Institute of the Society", the first Jesuits concentrated on
13312-459: The population of Sicily at the time of the Norman conquest 1060–1090 remained vibrant for more than a century, but slowly died out (as did Arabic) to a deliberate policy of Latinization in language and religion from the mid-1160s. From the late 11th century onwards, the interior of Anatolia was invaded by Seljuq Turks, who advanced westwards. With the Ottoman conquests of Constantinople in 1453,
13440-709: The powerful Marquis of Pombal , Secretary of State in Portugal. The Portuguese Jesuit António de Andrade founded a mission in Western Tibet in 1624 (see also " Catholic Church in Tibet "). Two Jesuit missionaries, Johann Grueber and Albert Dorville , reached Lhasa , in Tibet, in 1661. The Italian Jesuit Ippolito Desideri established a new Jesuit mission in Lhasa and Central Tibet (1716–21) and gained an exceptional mastery of Tibetan language and culture, writing
13568-564: The sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster. The political and religious climate had become more uncertain in the lead up to Pope Pius V 's formal excommunication of Queen Elizabeth I , which resulted in a new wave of repression of Catholicism in England and Ireland. At
13696-579: The same class, adopted a new set of endings modelled on the passive of regular verbs, as in the following examples: In most cases, the numerous stem variants that appeared in the Ancient Greek system of aspect inflection were reduced to only two basic stem forms, sometimes only one. Thus, in Ancient Greek the stem of the verb λαμβάνειν [lambáneːn] ('to take') appears in the variants λαμβ- [lamb-] , λαβ- [lab-] , ληψ- [lɛːps-] , ληφ- [lɛːpʰ-] and λημ- [lɛːm-] . In Medieval Greek, it
13824-641: The same original phoneme had merged with /i/ in mainstream varieties at roughly the same time (the same documents also transcribe υ/οι with ი /i/ very sporadically). In the original closing diphthongs αυ , ευ and ηυ , the offglide [u] had developed into a consonantal [v] or [f] early on (possibly through an intermediate stage of [β] and [ɸ] ). Before [n] , υ turned to [m] ( εὔνοστος ['evnostos] → ἔμνοστος ['emnostos] , χαύνος ['xavnos] → χάμνος ['xamnos] , ἐλαύνω [e'lavno] → λάμνω ['lamno] ), and before [m] it
13952-468: The society adopted the name with a positive meaning. While the order is limited to men, Joanna of Austria, Princess of Portugal , favored the order and she is reputed to have been admitted surreptitiously under a male pseudonym. The Jesuits were founded just before the Council of Trent (1545–1563) and ensuing Counter-Reformation that would introduce reforms within the Catholic Church, and so counter
14080-528: The spirituality of John Cassian and the Desert Fathers . Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church. The Exercises became both the basis for the training of Jesuits and one of the essential ministries of the order: giving the exercises to others in what became known as "retreats". The Jesuits' contributions to
14208-435: The study of Latin , Greek , classical literature, poetry, and philosophy as well as non-European languages, sciences, and the arts. Furthermore, Jesuit schools encouraged the study of vernacular literature and rhetoric , and thereby became important centres for the training of lawyers and public officials. The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for
14336-467: The third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously. In the spirit of Ignatius' Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering
14464-450: The turn of the first millennium AD. Written literature reflecting this Demotic Greek begins to appear around 1100. Among the preserved literature in the Attic literary language, various forms of historiography take a prominent place. They comprise chronicles as well as classicist, contemporary works of historiography , theological documents, and saints' lives . Poetry can be found in the form of hymns and ecclesiastical poetry. Many of
14592-419: The verb stem, which was a feature of the old perfect forms, was gradually abandoned and only retained in antiquated forms. The small ancient Greek class of irregular verbs in -μι [-mi] disappeared in favour of regular forms ending in -ω [-oː] ; χώννυμι [kʰóːnnymi] → χώνω ['xono] ('push'). The auxiliary εἰμί [eːmí] ('be'), originally part of
14720-480: The visual and performing arts as well as in music. The theater was a form of expression especially prominent in Jesuit schools. Jesuit priests often acted as confessors to kings during the early modern period . They were an important force in the Counter-Reformation and in the Catholic missions, in part because their relatively loose structure (without the requirements of living and celebration of
14848-494: The vowel system was gradually reduced to five phonemes without any differentiation in vowel length, a process also well begun during the Hellenistic period. Furthermore, Ancient Greek diphthongs became monophthongs . The Suda , an encyclopedia from the late 10th century, gives some indication of the vowel inventory. Following the antistoichic system, it lists terms alphabetically but arranges similarly pronounced letters side by side. In this way, for indicating homophony , αι
14976-495: The works of Emperor Constantine VII Porphyrogenitus (mid-10th century). These are influenced by the vernacular language of their time in choice of words and idiom , but largely follow the models of written Koine in their morphology and syntax . The spoken form of Greek was called γλῶσσα δημώδης ( glōssa dēmōdēs 'vernacular language'), ἁπλοελληνική ( haploellēnikē 'basic Greek'), καθωμιλημένη ( kathōmilēmenē 'spoken') or Ῥωμαιϊκή ( Rhōmaiïkē 'Roman language'). Before
15104-530: The written Koine of the Bible and early Christian literature, to a highly artificial learned style, employed by authors with higher literary ambitions and closely imitating the model of classical Attic, in continuation of the movement of Atticism in late antiquity. At the same time, the spoken vernacular language developed on the basis of earlier spoken Koine, and reached a stage that in many ways resembles present-day Modern Greek in terms of grammar and phonology by
15232-482: The year 1030, Michael the Grammarian could still make fun of the bishop of Philomelion for confusing ι for υ . In the 10th century, Georgian transliterations begin using the letter representing /u/ ( უ ) for υ/οι , in line with the alternative development in certain dialects like Tsakonian , Megaran and South Italian Greek where /y/ reverted to /u/ . This phenomenon perhaps indirectly indicates that
15360-563: Was borrowed from the Latin -arium , became 'fish' ( ὀψάριον [oˈpsarion] ), which after apheresis, synizesis and the loss of final ν [n] became the new Greek ψάρι [ˈpsari] and eliminated the Old Greek ἰχθύς [ikʰtʰýs] , which became an acrostic for Jesus Christ and a symbol for Christianity. Especially at the beginning of the Byzantine Empire , Medieval Greek borrowed numerous words from Latin , among them mainly titles and other terms of
15488-464: Was conducted in one large aula, but the students were divided into distinct classes. Good gives a highly detailed report of the curriculum taught and the top class studied the first and second parts of Johannes Despauterius 's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in
15616-407: Was consecrated at Rome in 1564. This early Limerick school, Crescent College , operated in difficult circumstances. In April 1566, William Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit superior general that he and Edmund Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. Both had arrived in
15744-420: Was conveyed to them by certain influential friends. They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners. Good reported that as he was an Englishman, English officials in the city cultivated him and he was invited to dine with them on a number of occasions, though he was warned to exercise prudence and avoid promoting
15872-568: Was developed in the 17th century by a printer from the Antwerp printing dynasty, Wetstein, eventually became the norm in modern Greek printing. Jesuits The Society of Jesus ( Latin : Societas Iesu ; abbreviation: SJ ), also known as the Jesuit Order or the Jesuits ( / ˈ dʒ ɛ ʒ u ɪ t s , ˈ dʒ ɛ zj u -/ JEZH -oo-its, JEZ -ew- ; Latin: Iesuitae ), is
16000-456: Was dropped ( θαῦμα ['θavma] → θάμα ['θama] ). Before [s] , it occasionally turned to [p] ( ἀνάπαυση [a'napafsi] → ἀνάπαψη [a'napapsi] ). Words with initial vowels were often affected by apheresis : ἡ ἡμέρα [i i'mera] → ἡ μέρα [i 'mera] ('the day'), ἐρωτῶ [ero'to] → ρωτῶ [ro'to] ('(I) ask'). A regular phenomenon in most dialects
16128-471: Was established at Limerick by the apostolic visitor of the Holy See , David Wolfe . Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit superior general, Diego Laynez . He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". Wolfe's mission in Ireland initially concentrated on setting the sclerotic Irish Church on
16256-541: Was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo. In the words of one historian: "The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it." But nothing came of all
16384-616: Was to persist until well into the 20th century, when the Greek language question was decided in favor of the vernacular in 1976. The persistence until the Middle Ages of a single Greek speaking state, the Byzantine Empire, meant that, unlike Vulgar Latin , Greek did not split into separate languages. However, with the fracturing of the Byzantine state after the turn of the first millennium, newly isolated dialects such as Mariupol Greek , spoken in Crimea, Pontic Greek , spoken along
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