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105-455: Blue Quill was a 19th-century First Nations chief of the Cree people in what is now Alberta. Various locations, organizations and institutions are named for him: Places [ edit ] Blue Quill, Edmonton , a neighbourhood of that city Blue Quill Estates, Edmonton , a neighbourhood of that city Blue Quills First Nation Indian Reserve ,

210-461: A okimahkan . loosely translated as "war chief". This office was different from that of the "peace chief", a leader who had a role more like that of diplomat. In the run-up to the 1885 North-West Rebellion , Big Bear was the leader of his band, but once the fighting started Wandering Spirit became war leader. There have been several attempts to create a national political organization that would represent all Cree peoples, at least as far back as

315-930: A North American Indigenous people . They live primarily in Canada , where they form one of the country's largest First Nations . More than 350,000 Canadians are Cree or have Cree ancestry. The major proportion of Cree in Canada live north and west of Lake Superior , in Ontario , Manitoba , Saskatchewan , Alberta , and the Northwest Territories . About 27,000 live in Quebec . In the United States, Cree people historically lived from Lake Superior westward. Today, they live mostly in Montana , where they share

420-901: A 1994 gathering at the Opaskwayak Cree First Nation reserve. The name "Cree" is derived from the Algonkian -language exonym Kirištino˙ , which the Ojibwa used for tribes around Hudson Bay . The French colonists and explorers, who spelled the term Kilistinon , Kiristinon , Knisteneaux , Cristenaux , and Cristinaux , used the term for numerous tribes which they encountered north of Lake Superior, in Manitoba, and west of there. The French used these terms to refer to various groups of peoples in Canada, some of which are now better distinguished as Severn Anishinaabe (Ojibwa), who speak dialects different from

525-593: A Métis as "a person who self-identifies as Métis, is distinct from other Aboriginal peoples, is of historic Métis Nation Ancestry and who is accepted by the Métis Nation". At one time the Cree lived in northern Minnesota, North Dakota and Montana. Today, American Cree are enrolled in the federally recognized Chippewa Cree tribe, located on the Rocky Boy's Indian Reservation , and in minority as "Landless Cree" on

630-518: A day, whereas people in agricultural and industrial societies work on average 8.8 hours a day. Sahlins' theory has been criticized for only including time spent hunting and gathering while omitting time spent on collecting firewood, food preparation, etc. Other scholars also assert that hunter-gatherer societies were not "affluent" but suffered from extremely high infant mortality, frequent disease, and perennial warfare. Researchers Gurven and Kaplan have estimated that around 57% of hunter-gatherers reach

735-559: A diet high in protein and low in other macronutrients results in the body using the protein as energy, possibly leading to protein deficiency. Lean meat especially becomes a problem when animals go through a lean season that requires them to metabolize fat deposits. In areas where plant and fish resources are scarce, hunter-gatherers may trade meat with horticulturalists for carbohydrates . For example, tropical hunter-gatherers may have an excess of protein but be deficient in carbohydrates, and conversely tropical horticulturalists may have

840-781: A more constant supply of sustenance. In 2018, 9000-year-old remains of a female hunter along with a toolkit of projectile points and animal processing implements were discovered at the Andean site of Wilamaya Patjxa, Puno District in Peru . A 2020 study inspired by this discovery found that of 27 identified burials with hunter gatherers of a known sex who were also buried with hunting tools, 11 were female hunter gatherers, while 16 were male hunter gatherers. Combined with uncertainties, these findings suggest that anywhere from 30 to 50 percent of big game hunters were female. A 2023 study that looked at studies of contemporary hunter gatherer societies from

945-762: A multi-band Indian Reserve in Alberta Blue Quills National Wildlife Area Organizations [ edit ] Blue Quill's Band, a former band government in Alberta, now part of the Saddle Lake Cree Nation Blue Quills First Nations College Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Blue Quill . If an internal link led you here, you may wish to change

1050-511: A paper entitled, " Notes on the Original Affluent Society ", in which he challenged the popular view of hunter-gatherers lives as "solitary, poor, nasty, brutish and short", as Thomas Hobbes had put it in 1651. According to Sahlins, ethnographic data indicated that hunter-gatherers worked far fewer hours and enjoyed more leisure than typical members of industrial society, and they still ate well. Their "affluence" came from

1155-412: A simplification of identity, and it has become "fashionable" for bands in many parts of Saskatchewan to identify as "Plains Cree" at the expense of a mixed Cree-Salteaux history. There is also a tendency for bands to recategorize themselves as "Plains Cree" instead of Woods Cree or Swampy Cree. Neal McLeod argues this is partly due to the dominant culture's fascination with Plains Indian culture as well as

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1260-599: A size of a few dozen people. It remained the only mode of subsistence until the end of the Mesolithic period some 10,000 years ago, and after this was replaced only gradually with the spread of the Neolithic Revolution . The Late Pleistocene witnessed the spread of modern humans outside of Africa as well as the extinction of all other human species. Humans spread to the Australian continent and

1365-405: A smaller selection of (often larger) game and gathering a smaller selection of food. This specialization of work also involved creating specialized tools such as fishing nets , hooks, and bone harpoons . The transition into the subsequent Neolithic period is chiefly defined by the unprecedented development of nascent agricultural practices. Agriculture originated as early as 12,000 years ago in

1470-432: A surplus of carbohydrates but inadequate protein. Trading may thus be the most cost-effective means of acquiring carbohydrate resources. Hunter-gatherer societies manifest significant variability, depending on climate zone / life zone , available technology, and societal structure. Archaeologists examine hunter-gatherer tool kits to measure variability across different groups. Collard et al. (2005) found temperature to be

1575-626: A tribal council of seven Swampy Cree First Nations across northern Manitoba and is based in The Pas . The Chemawawin Cree Nation (also Rocky Cree) are based on their reserve Chemawawin 2, adjacent to Easterville, Manitoba , 200 kilometres (120 mi) southeast of The Pas. Mathias Colomb First Nation (also Rocky Cree) is located in the community of Pukatawagan on the Pukatawagan 198 reserve. Misipawistik Cree Nation (also Rocky Cree)

1680-497: A wide geographical area, thus there were regional variations in lifestyles. However, all the individual groups shared a common style of stone tool production, making knapping styles and progress identifiable. This early Paleo-Indian period lithic reduction tool adaptations have been found across the Americas, utilized by highly mobile bands consisting of approximately 25 to 50 members of an extended family. The Archaic period in

1785-1061: Is a combination of a Cree reserved land (TC) and a Cree village municipality (VC), both with the same name. Moose Cree ( Cree : Mōsonī or Ililiw ), also known as Moosonee are located in Northeastern Ontario . Constance Lake First Nation is the only Cree member of Matawa First Nations . They are located on their reserves, Constance Lake 92 and English River 66 , in the Cochrane District , Ontario. Mushkegowuk Council , based in Moose Factory, Ontario , represents chiefs from seven First Nations across Ontario. Moose Cree members are: Chapleau Cree First Nation , Kashechewan First Nation , Missanabie Cree First Nation , Moose Cree First Nation , and Taykwa Tagamou Nation . The Chapleau Cree First Nation and their two reserves, Chapleau Cree Fox Lake and Chapleau 75 , are located outside of Chapleau, Ontario in

1890-492: Is a group of people claiming descent from the same common ancestor; each clan would have a representative and a vote in all important councils held by the band (compare: Anishinaabe clan system ). Each band remained independent of each other. However, Cree-speaking bands tended to work together and with their neighbours against outside enemies. Those Cree who moved onto the Great Plains and adopted bison hunting , called

1995-565: Is acknowledged by academics that all bands are ultimately of mixed heritage and multilingualism and multiculturalism was the norm. In the West, mixed bands of Cree, Saulteaux, Métis, and Assiniboine, all partners in the Iron Confederacy , are the norm. However, in recent years, as indigenous languages have declined across western Canada where there were once three languages spoken on a given reserve, there may now only be one. This has led to

2100-493: Is also a major difference in grammatical vocabulary (particles) between the groups. Within both groups, another set of variations has arisen around the pronunciation of the Proto-Algonquian phoneme *l , which can be realized as /l/, /r/, /y/, /n/, or /ð/ (th) by different groups. Yet in other dialects, the distinction between /eː/ (ē) and /iː/ (ī) has been lost, merging to the latter. In more western dialects,

2205-541: Is an enclave of Schefferville. The other, Lac-John , is 2 km (1.2 mi) outside the town. Première Nation des Innus de Nutashkuan is based on their reserve of Natashquan 1 or Nutashkuan. The reserve is located on the north shore of the Gulf of Saint Lawrence at the mouth of the Natashquan River . Montagnais de Pakua Shipi  [ fr ] located in the community of Pakuashipi , Quebec, on

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2310-669: Is based in Gillam , 248 kilometres (154 mi) northeast of Thompson via Provincial Road 280 (PR 280) , and has several reserves along the Nelson River . Shamattawa First Nation is located on their reserve, Shamattawa 1, on the banks of the Gods River where the Echoing River joins. The community is very remote; only connected via air or via winter ice roads to other First Nation communities. The Tataskweyak Cree Nation

2415-469: Is based on the reserve of York Landing, 30 kilometres (19 mi) south of Split Lake via ferry. York Factory was a settlement and Hudson's Bay Company (HBC) trading post, established in 1684, on the shore of Hudson Bay, at the mouth of the Hayes River . In 1956, the trading post was closed and the community was moved inland to the current site. Swampy Cree Tribal Council is, as the name suggests,

2520-580: Is composed of three Atikamekw First Nations. The council is based in La Tuque, Quebec . The Atikamekw are inhabitants of the area they refer to as Nitaskinan ("Our Land"), in the upper Saint-Maurice River valley. The First Nations: Eeyou Istchee is a territory equivalent to a regional county municipality (TE) of Nord-du-Québec represented by the Grand Council of the Crees . On 24 July 2012,

2625-600: Is in the Missanabie , Ontario area. The Moose Cree First Nation is based in Moose Factory in the Cochrane District. Moose Factory was founded in 1672–1673 by Charles Bayly , the first overseas governor of the Hudson's Bay Company, and was the company's second post. It was the first English settlement in what is now Ontario. The Nation has two reserves: Factory Island 1 on Moose Factory Island , an island in

2730-685: Is inhospitable to large scale economic exploitation and maintain their subsistence based on hunting and gathering, as well as incorporating a small amount of manioc horticulture that supplements, but is not replacing, reliance on foraged foods. Evidence suggests big-game hunter-gatherers crossed the Bering Strait from Asia (Eurasia) into North America over a land bridge ( Beringia ), that existed between 47,000 and 14,000 years ago. Around 18,500–15,500 years ago, these hunter-gatherers are believed to have followed herds of now-extinct Pleistocene megafauna along ice-free corridors that stretched between

2835-778: Is located at Fort Albany, Ontario, on the southern shore of the Albany River at James Bay. The reserve, Fort Albany 67, is shared with the Kashechewan First Nation. The Attawapiskat First Nation is located at mouth of the Attawapiskat River on James Bay. The community is on the Attawapiskat 91A reserve. The Attawapiskat 91 reserve is 27,000 hectares (67,000 acres) on both shores of the Ekwan River , 165 kilometres (103 mi) upstream from

2940-527: Is located in the Naskapi village of Kawawachikamach, 15 km (9.3 mi) northeast of Schefferville , Quebec. The village is in the reserve of the same name . The Mushuau Innu First Nation , located in the community of Natuashish , Newfoundland and Labrador, is located in the Natuashish 2 reserve on the coast of Labrador . Innus of Ekuanitshit live on their reserve of Mingan, Quebec , at

3045-596: Is located in the community of Split Lake, Manitoba within the Split Lake 171 reserve, 144 kilometres (89 mi) northeast of Thompson on PR 280, on the lake of the same name on the Nelson River system. War Lake First Nation possess several reserves but are located on the Mooseocoot reserve in the community of Ilford, Manitoba , 35 kilometres (22 mi) east of York Landing. York Factory First Nation

3150-491: Is located near Grand Rapids, Manitoba , 400 kilometres (250 mi) north of Winnipeg at the mouth of the Saskatchewan River as it runs into Lake Winnipeg. Mosakahiken Cree Nation (also Rocky Cree) is located around the community of Moose Lake about 63 kilometres (39 mi) southeast of The Pas on their main reserve, Moose Lake 31A. Opaskwayak Cree Nation (also Rocky Cree) has several reserves but most of

3255-484: Is located on the north shore of Reindeer Lake close to the Saskatchewan border. It has one reserve, Brochet 197, 256 kilometres (159 mi) northwest of Thompson, adjoining the village of Brochet . The Bunibonibee Cree Nation is located along the eastern shoreline of Oxford Lake at the headwaters of the Hayes River . The Nation controls several reserves with the main reserve being Oxford House 24 adjacent to

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3360-409: Is never total but is striking when viewed in an evolutionary context. One of humanity's two closest primate relatives, chimpanzees , are anything but egalitarian, forming themselves into hierarchies that are often dominated by an alpha male . So great is the contrast with human hunter-gatherers that it is widely argued by paleoanthropologists that resistance to being dominated was a key factor driving

3465-456: Is not necessarily a one-way process. It has been argued that hunting and gathering represents an adaptive strategy , which may still be exploited, if necessary, when environmental change causes extreme food stress for agriculturalists. In fact, it is sometimes difficult to draw a clear line between agricultural and hunter-gatherer societies, especially since the widespread adoption of agriculture and resulting cultural diffusion that has occurred in

3570-471: Is not so much a language, as a chain of dialects, where speakers from one community can very easily understand their neighbours, but a Plains Cree speaker from Alberta would find a Quebec Cree speaker difficult to speak to without practice." One major division between the groups is that the Eastern group palatalizes the sound /k/ to either /ts/ (c) or to /tʃ/ (č) when it precedes front vowels . There

3675-660: Is owned by twelve First Nations of which three are Swampy Cree. Cumberland House Cree Nation is based in Cumberland House, Saskatchewan on the Cumberland House Cree Nation 20 reserve, 97 kilometres (60 mi) southwest of Flin Flon , Manitoba. Cumberland House , founded in 1774 by Samuel Hearne , was the site of the HBC's first inland fur-trading post. The Red Earth First Nation is located in

3780-529: Is safety in numbers, all families would want to be part of some band, and banishment was considered a very serious punishment. Bands would usually have strong ties to their neighbours through intermarriage and would assemble together at different parts of the year to hunt and socialize together. Besides these regional gatherings, there was no higher-level formal structure, and decisions of war and peace were made by consensus with allied bands meeting together in council. People could be identified by their clan , which

3885-405: Is the field of study whereby food plants of various peoples and tribes worldwide are documented. Most hunter-gatherers are nomadic or semi-nomadic and live in temporary settlements. Mobile communities typically construct shelters using impermanent building materials, or they may use natural rock shelters, where they are available. Some hunter-gatherer cultures, such as the indigenous peoples of

3990-477: The Fertile Crescent , Ancient India , Ancient China , Olmec , Sub-Saharan Africa and Norte Chico . As a result of the now near-universal human reliance upon agriculture, the few contemporary hunter-gatherer cultures usually live in areas unsuitable for agricultural use. Archaeologists can use evidence such as stone tool use to track hunter-gatherer activities, including mobility. Ethnobotany

4095-841: The Fort Peck Indian Reservation and as "Landless Cree" and "Rocky Boy Cree" on the Fort Belknap Indian Reservation , all in Montana . The Chippewa Cree share the reservation with the Pembina Band of Chippewa Indians , who form the "Chippewa" ( Ojibwa ) half of the Chippewa Cree tribe. On the other Reservations, the Cree minority share the Reservation with the Assiniboine , Gros Ventre and Sioux tribes. Traditionally,

4200-570: The Ju'/hoansi people of Namibia, women help men track down quarry. In the Australian Martu, both women and men participate in hunting but with a different style of gendered division; while men are willing to take more risks to hunt bigger animals such as kangaroo for political gain as a form of "competitive magnanimity", women target smaller game such as lizards to feed their children and promote working relationships with other women, preferring

4305-715: The Laurentide and Cordilleran ice sheets. Another route proposed is that, either on foot or using primitive boats , they migrated down the Pacific coast to South America. Hunter-gatherers would eventually flourish all over the Americas, primarily based in the Great Plains of the United States and Canada, with offshoots as far east as the Gaspé Peninsula on the Atlantic coast , and as far south as Chile , Monte Verde . American hunter-gatherers were spread over

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4410-595: The Middle East , and also independently originated in many other areas including Southeast Asia , parts of Africa , Mesoamerica , and the Andes . Forest gardening was also being used as a food production system in various parts of the world over this period. Many groups continued their hunter-gatherer ways of life, although their numbers have continually declined, partly as a result of pressure from growing agricultural and pastoral communities. Many of them reside in

4515-887: The Moose River , about 16 kilometres (9.9 mi) from its mouth at James Bay; and Moose Factory 68 , a tract of land about 15 kilometres (9.3 mi) upstream on the Moose River. The Taykwa Tagamou Nation has two reserves, New Post 69, and their main reserve, New Post 69A outside Cochrane, Ontario along the Abitibi River . Wabun Tribal Council is a regional chief's council based in Timmins, Ontario representing Ojibway and Cree First Nations in northern Ontario. Moose Cree members are: Brunswick House First Nation and Matachewan First Nation . Brunswick House's reserves are Mountbatten 76A and Duck Lake 76B located in

4620-495: The Northwest Territories to Labrador . It is the most widely spoken aboriginal language in Canada. The only region where Cree has official status is in the Northwest Territories, together with eight other aboriginal languages, French and English. The two major groups: Nehiyaw and Innu, speak a mutually intelligible Cree dialect continuum , which can be divided by many criteria. In a dialect continuum, "It

4725-552: The Rocky Boy Indian Reservation with Ojibwe (Chippewa) people. The documented westward migration over time has been strongly associated with their roles as traders and hunters in the North American fur trade . The Cree are generally divided into eight groups based on dialect and region. These divisions do not necessarily represent ethnic sub-divisions within the larger ethnic group: Due to

4830-514: The Southwest , Arctic , Poverty Point , Dalton and Plano traditions. These regional adaptations would become the norm, with reliance less on hunting and gathering, with a more mixed economy of small game, fish , seasonally wild vegetables and harvested plant foods. Scholars like Kat Anderson have suggested that the term Hunter-gatherer is reductive because it implies that Native Americans never stayed in one place long enough to affect

4935-743: The Sudbury District . The Kashechewan First Nation community is located on the northern shore of the Albany River on James Bay. The Hudson's Bay Company established a post, Fort Albany , at this location between 1675 and 1679. Kashechewan First Nation is one of two communities that were established from Old Fort Albany, the other being Fort Albany First Nation . The two Nations share the Fort Albany 67 reserve. The Missanabie Cree First Nation signed Treaty 9 in 1906 but did not receive any reserved lands until 2018. The Missanabie reserve

5040-552: The 1800s to the present day found that women hunted in 79 percent of hunter gatherer societies. However, an attempted verification of this study found "that multiple methodological failures all bias their results in the same direction...their analysis does not contradict the wide body of empirical evidence for gendered divisions of labor in foraging societies". At the 1966 " Man the Hunter " conference, anthropologists Richard Borshay Lee and Irven DeVore suggested that egalitarianism

5145-473: The Algonquin. Depending on the community, the Cree may call themselves by the following names: the nēhiyawak, nīhithaw, nēhilaw , and nēhinaw ; or ininiw, ililiw, iynu (innu) , or iyyu . These names are derived from the historical autonym nēhiraw (of uncertain meaning) or from the historical autonym iriniw (meaning "person"). Cree using the latter autonym tend to be those living in

5250-818: The Americas began when Paleolithic hunter-gatherers entered North America from the North Asian mammoth steppe via the Beringia land bridge. During the 1970s, Lewis Binford suggested that early humans obtained food via scavenging , not hunting . Early humans in the Lower Paleolithic lived in forests and woodlands , which allowed them to collect seafood, eggs, nuts, and fruits besides scavenging. Rather than killing large animals for meat, according to this view, they used carcasses of such animals that had either been killed by predators or that had died of natural causes. Scientists have demonstrated that

5355-401: The Americas saw a changing environment featuring a warmer more arid climate and the disappearance of the last megafauna. The majority of population groups at this time were still highly mobile hunter-gatherers. Individual groups started to focus on resources available to them locally, however, and thus archaeologists have identified a pattern of increasing regional generalization, as seen with

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5460-479: The Americas for the first time, coincident with the extinction of numerous predominantly megafaunal species. Major extinctions were incurred in Australia beginning approximately 50,000 years ago and in the Americas about 15,000 years ago. Ancient North Eurasians lived in extreme conditions of the mammoth steppes of Siberia and survived by hunting mammoths , bison and woolly rhinoceroses. The settlement of

5565-672: The Fisher River 44 and 44A reserves. Marcel Colomb First Nation is located outside of Lynn Lake on the Black Sturgeon reserve on Hughes Lake, 289 kilometres (180 mi) northwest of Thompson via Provincial Road 391 . Norway House Cree Nation is located in Norway House which is located on the Playgreen Lake section of the Nelson River system on the north side of Lake Winnipeg. In 1821, Norway House became

5670-441: The Monsoni, (a branch of the Ojibwe ). Both groups had donned war paint in preparation to an attack on the Dakota and another group of Ojibwe. After acquiring firearms from the HBC, the Cree moved as traders into the plains, acting as middlemen with the HBC. The Naskapi are the Innu First Nations inhabiting a region of northeastern Quebec and Labrador , Canada. The Naskapi are traditionally nomadic peoples, in contrast with

5775-451: The Northwest Coast of North America and the Calusa in Florida ) are an exception to this rule. For example, the San people or "Bushmen" of southern Africa have social customs that strongly discourage hoarding and displays of authority, and encourage economic equality via sharing of food and material goods. Karl Marx defined this socio-economic system as primitive communism . The egalitarianism typical of human hunters and gatherers

5880-643: The Pacific Northwest Coast and the Yokuts , lived in particularly rich environments that allowed them to be sedentary or semi-sedentary. Amongst the earliest example of permanent settlements is the Osipovka culture (14–10.3 thousand years ago), which lived in a fish-rich environment that allowed them to be able to stay at the same place all year. One group, the Chumash , had the highest recorded population density of any known hunter and gatherer society with an estimated 21.6 persons per square mile. Hunter-gatherers tend to have an egalitarian social ethos, although settled hunter-gatherers (for example, those inhabiting

5985-427: The Plains Cree, were allied with the Assiniboine , the Metis Nation, and the Saulteaux in what was known as the " Iron Confederacy ", which was a major force in the North American fur trade from the 1730s to the 1870s. The Cree and the Assiniboine were important intermediaries in the Indian trading networks on the northern plains. When a band went to war, they would nominate a temporary military commander, called

6090-504: The Quebec government signed an accord with the Cree Nation that resulted in the abolition of the neighbouring municipality of Baie-James and the creation of the new Eeyou Istchee James Bay Regional Government , providing for the residents of surrounding Jamésie TE and Eeyou Istchee to jointly govern the territory formerly governed by the municipality of Baie-James. Eeyou Istchee is a territory of eight enclaves within Jamésie plus one enclave (Whapmagoostui) within Kativik TE. Each enclave

6195-481: The Rocky Cree communities of Keewatin Tribal Council are remote; only connected via air and ice road during winter months. Five of the Swampy Cree Tribal Council First Nations contain Rocky Cree populations: Chemawawin Cree Nation , Mathias Colomb First Nation , Misipawistik Cree Nation , Mosakahiken Cree Nation , Opaskwayak Cree Nation . Hunter-gatherer Hunting and gathering was humanity's original and most enduring successful competitive adaptation in

6300-616: The Sudbury District near Chapleau, Ontario. The Matachewan First Nation is on the Matachewan 72 reserve near Matachewan township in the Timiskaming District . Fort Severn First Nation and their reserve, Fort Severn 89, located on the mouth of the Severn River on Hudson Bay, is the most northern community in Ontario. It is a member of Keewaytinook Okimakanak Council . Mushkegowuk Council , based in Moose Factory, Ontario , represents chiefs from seven First Nations across Ontario. Swampy Cree members are: Fort Albany First Nation and Attawapiskat First Nation . Fort Albany First Nation

6405-412: The age of 15. Of those that reach 15 years of age, 64% continue to live to or past the age of 45. This places the life expectancy between 21 and 37 years. They further estimate that 70% of deaths are due to diseases of some kind, 20% of deaths come from violence or accidents and 10% are due to degenerative diseases. Mutual exchange and sharing of resources (i.e., meat gained from hunting) are important in

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6510-477: The arguments put forward by Wilmsen. Doron Shultziner and others have argued that we can learn a lot about the life-styles of prehistoric hunter-gatherers from studies of contemporary hunter-gatherers—especially their impressive levels of egalitarianism. There are nevertheless a number of contemporary hunter-gatherer peoples who, after contact with other societies, continue their ways of life with very little external influence or with modifications that perpetuate

6615-452: The basic unit of organization for Cree peoples was the lodge , a group of perhaps eight or a dozen people, usually the families of two separate but related married couples, who lived together in the same wigwam (domed tent) or tipi (conical tent), and the band , a group of lodges who moved and hunted together. In the case of disagreement, lodges could leave bands and bands could be formed and dissolved with relative ease. However, as there

6720-473: The community of Oxford House, Manitoba , 160 kilometres (99 mi) southeast of Thompson. God's Lake First Nation is located in the God's Lake Narrows area on the shore of God's Lake . The main reserve is God's Lake 23, 240 kilometres (150 mi) southeast of Thompson. The Manto Sipi Cree Nation also live on God's Lake in the community of God's River on the God's River 86A reserve, about 42 kilometres (26 mi) northeast of God's Lake Narrows. All of

6825-443: The community of Sheshatshiu in Labrador and is located approximately 45 km (28 mi) north of Happy Valley-Goose Bay . Sheshatshiu is located adjacent to the Inuit community of North West River . The Sheshatshiu Nation has one reserve, Sheshatshiu 3. Pekuakamiulnuatsh First Nation is located on the reserve of Mashteuiatsh in the Saguenay–Lac-Saint-Jean region, 8 km (5.0 mi) north of Roberval, Quebec , on

6930-461: The community of Red Earth, on the banks of the Carrot River , on the Carrot River 29A reserve. Close by is the Red Earth 29 reserve, about 75 kilometres (47 mi) east of Nipawin . Shoal Lake Cree Nation is located in Pakwaw Lake, on the Shoal Lake 28A reserve, 92 kilometres (57 mi) east of Nipawin. The Keewatin Tribal Council, described under Swampy Cree, also represents Rocky Cree First Nations in Manitoba. The Barren Lands First Nation

7035-400: The country of Denmark in 2007. In addition, wealth transmission across generations was also a feature of hunter-gatherers, meaning that "wealthy" hunter-gatherers, within the context of their communities, were more likely to have children as wealthy as them than poorer members of their community and indeed hunter-gatherer societies demonstrate an understanding of social stratification. Thus while

7140-532: The developing world, either in arid regions or tropical forests. Areas that were formerly available to hunter-gatherers were—and continue to be—encroached upon by the settlements of agriculturalists. In the resulting competition for land use, hunter-gatherer societies either adopted these practices or moved to other areas. In addition, Jared Diamond has blamed a decline in the availability of wild foods, particularly animal resources. In North and South America , for example, most large mammal species had gone extinct by

7245-438: The diet until relatively recently, during the Late Stone Age in southern Africa and the Upper Paleolithic in Europe. Fat is important in assessing the quality of game among hunter-gatherers, to the point that lean animals are often considered secondary resources or even starvation food. Consuming too much lean meat leads to adverse health effects like protein poisoning , and can in extreme cases lead to death. Additionally,

7350-481: The distinction between /s/ and /ʃ/ (š) has been lost, both merging to the former. "Cree is a not a typologically harmonic language. Cree has both prefixes and suffixes, both prepositions and postpositions, and both prenominal and postnominal modifiers (e.g. demonstratives can appear in both positions)." Golla counts Cree dialects as eight of 55 North American languages that have more than 1,000 speakers and which are being actively acquired by children. The Cree are

7455-409: The economic systems of hunter-gatherer societies. Therefore, these societies can be described as based on a " gift economy ". A 2010 paper argued that while hunter-gatherers may have lower levels of inequality than modern, industrialised societies, that does not mean inequality does not exist. The researchers estimated that the average Gini coefficient amongst hunter-gatherers was 0.25, equivalent to

7560-553: The end of the Pleistocene —according to Diamond, because of overexploitation by humans, one of several explanations offered for the Quaternary extinction event there. As the number and size of agricultural societies increased, they expanded into lands traditionally used by hunter-gatherers. This process of agriculture-driven expansion led to the development of the first forms of government in agricultural centers, such as

7665-466: The environment around them. However, many of the landscapes in the Americas today are due to the way the Natives of that area originally tended the land. Anderson specifically looks at California Natives and the practices they utilized to tame their land. Some of these practices included pruning, weeding, sowing, burning, and selective harvesting. These practices allowed them to take from the environment in

7770-399: The evidence for early human behaviors for hunting versus carcass scavenging vary based on the ecology, including the types of predators that existed and the environment. According to the endurance running hypothesis , long-distance running as in persistence hunting , a method still practiced by some hunter-gatherer groups in modern times, was likely the driving evolutionary force leading to

7875-460: The evolution of certain human characteristics. This hypothesis does not necessarily contradict the scavenging hypothesis: both subsistence strategies may have been in use sequentially, alternately or even simultaneously. Starting at the transition between the Middle to Upper Paleolithic period, some 80,000 to 70,000 years ago, some hunter-gatherer bands began to specialize, concentrating on hunting

7980-613: The evolutionary emergence of human consciousness , language , kinship and social organization . Most anthropologists believe that hunter-gatherers do not have permanent leaders; instead, the person taking the initiative at any one time depends on the task being performed. Within a particular tribe or people, hunter-gatherers are connected by both kinship and band (residence/domestic group) membership. Postmarital residence among hunter-gatherers tends to be matrilocal, at least initially. Young mothers can enjoy childcare support from their own mothers, who continue living nearby in

8085-419: The form ililiw , coastal East Cree and Naskapi use iyiyiw (variously spelled iiyiyiu , iiyiyuu , and eeyou ), inland East Cree use iyiniw (variously spelled iinuu and eenou ), and Montagnais use ilnu and innu , depending on dialect. The Cree use "Cree", "cri", "Naskapi, or "montagnais" to refer to their people only when speaking French or English. As hunter-gatherers ,

8190-667: The greater degree of written standardization and prestige Plains Cree enjoys over other Cree dialects. The Métis (from the French, Métis – of mixed ancestry) are people of mixed ancestry, such as Cree and French, English, or Scottish heritage. According to Aboriginal Affairs and Northern Development Canada , the Métis were historically the children of French fur traders and Cree women or, from unions of English or Scottish traders and Cree, Northwestern Ojibwe, or northern Dene women ( Anglo-Métis ). The Métis National Council defines

8295-400: The idea that they were satisfied with very little in the material sense. Later, in 1996, Ross Sackett performed two distinct meta-analyses to empirically test Sahlin's view. The first of these studies looked at 102 time-allocation studies, and the second one analyzed 207 energy-expenditure studies. Sackett found that adults in foraging and horticultural societies work on average, about 6.5 hours

8400-547: The largest group of First Nations in Canada, with 220,000 members and 135 registered bands. Together, their reserve lands are the largest of any First Nations group in the country. The largest Cree band and the second largest First Nations Band in Canada after the Six Nations Iroquois is the Lac La Ronge Band in northern Saskatchewan. Given the traditional Cree acceptance of mixed marriages, it

8505-655: The last 10,000 years. Nowadays, some scholars speak about the existence within cultural evolution of the so-called mixed-economies or dual economies which imply a combination of food procurement (gathering and hunting) and food production or when foragers have trade relations with farmers. Some of the theorists who advocate this "revisionist" critique imply that, because the "pure hunter-gatherer" disappeared not long after colonial (or even agricultural) contact began, nothing meaningful can be learned about prehistoric hunter-gatherers from studies of modern ones (Kelly, 24–29; see Wilmsen ) Lee and Guenther have rejected most of

8610-471: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Blue_Quill&oldid=776348671 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Cree The Cree or nehinaw ( Cree : néhinaw , néhiyaw , nihithaw , etc.; French: Cri ) are

8715-408: The many dialects of the Cree language , the people have no modern collective autonym . The Plains Cree and Attikamekw refer to themselves using modern forms of the historical nêhiraw , namely nêhiyaw and nêhirawisiw , respectively. Moose Cree, East Cree, Naskapi, and Montagnais all refer to themselves using modern dialectal forms of the historical iriniw , meaning 'man.' Moose Cree use

8820-571: The middle-late Bronze Age and Iron Age societies were able to fully replace hunter-gatherers in their final stronghold located in the most densely forested areas. Unlike their Bronze and Iron Age counterparts, Neolithic societies could not establish themselves in dense forests, and Copper Age societies had only limited success. In addition to men, a single study found that women engage in hunting in 79% of modern hunter-gatherer societies. However, an attempted verification of this study found "that multiple methodological failures all bias their results in

8925-830: The mouth of the Mingan River of the Saint Lawrence River in the Côte-Nord (north shore) region. Innu Takuaikan Uashat Mak Mani-Utenam based in Sept-Îles, Quebec, in the Côte-Nord region on the Saint Lawrence River. They own two reserves: Maliotenam 27A, 16 kilometres (9.9 mi) east of Sept-Îles, and Uashat 27, within Sept-Îles. Innu Nation of Matimekush-Lac John is based out of Schefferville, Quebec. One reserve, Matimekosh ,

9030-924: The mouth on James Bay. Independent from a Tribal Council is the Weenusk First Nation located in Peawanuck in the Kenora District. The community was located on their reserve of Winisk 90 on the mouth of the Winisk River on James Bay but the community was destroyed in the 1986 Winisk flood and the community had to be relocated to Peawanuck. Keewatin Tribal Council is a Tribal Council based in Thompson, Manitoba that represents eleven First Nations, of which five are Swampy Cree, across northern Manitoba. Fox Lake Cree Nation

9135-524: The natural world, occupying at least 90 percent of human history . Following the invention of agriculture , hunter-gatherers who did not change were displaced or conquered by farming or pastoralist groups in most parts of the world. Across Western Eurasia, it was not until approximately 4,000 BC that farming and metallurgical societies completely replaced hunter-gatherers. These technologically advanced societies expanded faster in areas with less forest, pushing hunter-gatherers into denser woodlands. Only

9240-423: The only statistically significant factor to impact hunter-gatherer tool kits. Using temperature as a proxy for risk, Collard et al.'s results suggest that environments with extreme temperatures pose a threat to hunter-gatherer systems significant enough to warrant increased variability of tools. These results support Torrence's (1989) theory that the risk of failure is indeed the most important factor in determining

9345-1000: The population lives on the Opaskwayak 21E reserve, immediately north of and across the Saskatchewan River from The Pas. The Sapotaweyak Cree Nation is located in the Shoal River 65A reserve adjacent to the community of Pelican Rapids , about 82 kilometres (51 mi) south of The Pas. Wuskwi Sipihk First Nation has several reserves but the main reserve is Swan Lake 65C which contains the settlement of Indian Birch, about 150 kilometres (93 mi) south of The Pas. Not affiliated with any Tribal Council: Fisher River Cree Nation , Marcel Colomb First Nation , and Norway House Cree Nation . Fisher River Cree Nation , located approximately 177 kilometres (110 mi) north of Winnipeg in Koostatak on Lake Winnipeg , control

9450-499: The principal inland fur trading depot for the Hudson's Bay Company. Norway House was also where Treaty 5 was signed. They control more than 80 reserves from less than 2 hectares (4.9 acres) to their largest, Norway House 17, at over 7,600 hectares (19,000 acres). The Nation is one of the most populous in Canada with 8,599 people as of November 2021 . Prince Albert Grand Council is based in Prince Albert, Saskatchewan and

9555-674: The researchers agreed that hunter-gatherers were more egalitarian than modern societies, prior characterisations of them living in a state of egalitarian primitive communism were inaccurate and misleading. This study, however, exclusively examined modern hunter-gatherer communities, offering limited insight into the exact nature of social structures that existed prior to the Neolithic Revolution. Alain Testart and others have said that anthropologists should be careful when using research on current hunter-gatherer societies to determine

9660-452: The same camp. The systems of kinship and descent among human hunter-gatherers were relatively flexible, although there is evidence that early human kinship in general tended to be matrilineal . The conventional assumption has been that women did most of the gathering, while men concentrated on big game hunting. An illustrative account is Megan Biesele's study of the southern African Ju/'hoan, 'Women Like Meat'. A recent study suggests that

9765-646: The same direction...their analysis does not contradict the wide body of empirical evidence for gendered divisions of labor in foraging societies". Only a few contemporary societies of uncontacted people are still classified as hunter-gatherers, and many supplement their foraging activity with horticulture or pastoralism . Hunting and gathering was presumably the subsistence strategy employed by human societies beginning some 1.8 million years ago, by Homo erectus , and from its appearance some 200,000 years ago by Homo sapiens . Prehistoric hunter-gatherers lived in groups that consisted of several families resulting in

9870-509: The sexual division of labor was the fundamental organizational innovation that gave Homo sapiens the edge over the Neanderthals, allowing our ancestors to migrate from Africa and spread across the globe. A 1986 study found most hunter-gatherers have a symbolically structured sexual division of labor. However, it is true that in a small minority of cases, women hunted the same kind of quarry as men, sometimes doing so alongside men. Among

9975-741: The southern limits of the Cree territory in Montana were the Missouri River and the Milk River . In Manitoba, the Cree were first contacted by Europeans in 1682, at the mouth of the Nelson and Hayes rivers by a Hudson's Bay Company (HBC) party traveling about 100 miles (160 km) inland. In the south, in 1732; in what is now northwestern Ontario, Pierre Gaultier de Varennes, sieur de La Vérendrye , met with an assembled group of 200 Cree warriors near present-day Fort Frances , as well as with

10080-403: The structure of hunter-gatherer toolkits. One way to divide hunter-gatherer groups is by their return systems. James Woodburn uses the categories "immediate return" hunter-gatherers for egalitarianism and "delayed return" for nonegalitarian. Immediate return foragers consume their food within a day or two after they procure it. Delayed return foragers store the surplus food. Hunting-gathering

10185-765: The structure of societies in the paleolithic era, emphasising cross-cultural influences, progress and development that such societies have undergone in the past 10,000 years. As one moves away from the equator , the importance of plant food decreases and the importance of aquatic food increases. In cold and heavily forested environments, edible plant foods and large game are less abundant and hunter-gatherers may turn to aquatic resources to compensate. Hunter-gatherers in cold climates also rely more on stored food than those in warm climates. However, aquatic resources tend to be costly, requiring boats and fishing technology, and this may have impeded their intensive use in prehistory. Marine food probably did not start becoming prominent in

10290-588: The territorial Montagnais, the other segment of Innu. The Naskapi language and culture is quite different from the Montagnais, in which the dialect changes from y to n as in "Iiyuu" versus "Innu". Iyuw Iyimuun is the Innu dialect spoken by the Naskapi. Today, the Naskapi are settled into two communities: Kawawachikamach Quebec and Natuashish , Newfoundland and Labrador. The Naskapi Nation of Kawawachikamach

10395-444: The territories of Quebec and Labrador. The Cree language (also known in the most broad classification as Cree-Montagnais, Cree-Montagnais-Naskapi, to show the groups included within it) is the name for a group of closely related Algonquian languages , the mother tongue (i.e. language first learned and still understood) of approximately 96,000 people, and the language most often spoken at home of about 65,000 people across Canada, from

10500-847: The viability of hunting and gathering in the 21st century. One such group is the Pila Nguru (Spinifex people) of Western Australia , whose land in the Great Victoria Desert has proved unsuitable for European agriculture (and even pastoralism). Another are the Sentinelese of the Andaman Islands in the Indian Ocean , who live on North Sentinel Island and to date have maintained their independent existence, repelling attempts to engage with and contact them. The Savanna Pumé of Venezuela also live in an area that

10605-534: The village of Les Escoumins, Quebec . The community is on the north shore of the Saint Lawrence River at the mouth of the Escoumins River in the Côte-Nord region, 40 km (25 mi) northeast of Tadoussac and 250 km (160 mi) northeast of Québec . Conseil de la Nation Atikamekw , officially named Atikamekw Sipi – Conseil de la Nation Atikamekw, is a tribal council in Quebec, Canada. It

10710-578: The western shore of Lac Saint-Jean . Bande des Innus de Pessamit based in Pessamit , Quebec, is located about 58 km (36 mi) southwest of Baie-Comeau along the north shore of the Saint Lawrence River at the mouth of the Betsiamites River . It is across the river directly north of Rimouski, Quebec . Pessamit is 358 km (222 mi) northeast of Quebec City. Innue Essipit are based in their reserve of Essipit , adjacent to

10815-624: The western shore of the mouth of the Saint-Augustin River on the north shore of the Gulf of Saint Lawrence in the Côte-Nord region. The community is adjacent to the settlement of Saint-Augustin . Montagnais de Unamen Shipu  [ fr ] are located at La Romaine, Quebec at the mouth of the Olomane River on the Gulf of Saint Lawrence. They have one reserve; Romaine 2. Sheshatshiu Innu First Nation located in

10920-429: Was one of several central characteristics of nomadic hunting and gathering societies because mobility requires minimization of material possessions throughout a population. Therefore, no surplus of resources can be accumulated by any single member. Other characteristics Lee and DeVore proposed were flux in territorial boundaries as well as in demographic composition. At the same conference, Marshall Sahlins presented

11025-465: Was the common human mode of subsistence throughout the Paleolithic , but the observation of current-day hunters and gatherers does not necessarily reflect Paleolithic societies; the hunter-gatherer cultures examined today have had much contact with modern civilization and do not represent "pristine" conditions found in uncontacted peoples . The transition from hunting and gathering to agriculture

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