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128-509: Brennus or Brennos is the name of two Gaulish chieftains , famous in ancient history: The linguistic origins of the name are unclear, despite two theories linking it to Welsh words. Despite suggestions by scholars as early as the 12th century AD, including one by Geoffrey of Monmouth in his Historia Regum Britanniae , Brennus is not likely to share a common origin with the Welsh personal name Bran (or Brân ) meaning " crow ";

256-566: A Cornish translation of Ælfric of Eynsham 's Latin-Old English Glossary, which is thematically arranged into several groups, such as the Genesis creation narrative , anatomy, church hierarchy, the family, names for various kinds of artisans and their tools, flora, fauna, and household items. The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd . Some Brittonic glosses in

384-577: A Roman character sarcastically suggests that he and his partner "chalk our faces so that Gaul may claim us as her own" in the midst of a rant outlining the problems with his partner's plan of using blackface to impersonate Aethiopians . This suggests that Gauls were thought of on average to be much paler than Romans. Jordanes describes the physical attributes of the Gauls as including "reddish hair and large loose-jointed bodies." All over Gaul, archeology has uncovered many pre-Roman gold mines (at least 200 in

512-400: A Roman province by the time of Caesar, Latin was the language spoken since at least the previous century. Gaulish is paraphyletically grouped with Celtiberian , Lepontic , and Galatian as Continental Celtic . Lepontic and Galatian are sometimes considered dialects of Gaulish. The exact time of the final extinction of Gaulish is unknown, but it is estimated to be around or shortly after

640-555: A basis, and Nicholas Williams published a revised version of Unified; however neither of these systems gained the popularity of Unified or Kemmyn. The revival entered a period of factionalism and public disputes, with each orthography attempting to push the others aside. By the time that Cornish was recognised by the UK government under the European Charter for Regional or Minority Languages in 2002, it had become recognised that

768-654: A battle in which the Seleucid war elephants shocked the Galatians. Although the momentum of the invasion was broken, the Galatians were by no means exterminated, and continued to demand tribute from the Hellenistic states of Anatolia to avoid war. Four thousand Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in 270 BC. According to Pausanias , soon after arrival

896-428: A certain number of years, probably after spending time in an afterlife, and noted they buried grave goods with the dead. Gallic religious ceremonies were overseen by priests known as druids , who also served as judges, teachers, and lore-keepers. There is evidence that the Gauls sacrificed animals , almost always livestock . An example is the sanctuary at Gournay-sur-Aronde . It appears some were offered wholly to

1024-510: A complete version of a traditional folk tale, John of Chyanhor , a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence. In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which

1152-437: A father god, who was often a god of the tribe and of the dead ( Toutatis probably being one name for him); and a mother goddess who was associated with the land, earth and fertility ( Matrona probably being one name for her). The mother goddess could also take the form of a war goddess as protectress of her tribe and its land. There also seems to have been a male celestial god—identified with Taranis —associated with thunder,

1280-551: A lampoon of either of the Tudor kings Henry VII or Henry VIII . Others are the Charter Fragment , the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage, and Pascon agan Arluth ( The Passion of Our Lord ), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century. Another important text,

1408-868: A less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards , and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed. Edward Lhuyd's Archaeologia Britannica , which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source. Archaeologia Britannica also features

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1536-516: A lesser extent French entered the Cornish language throughout its history. Whereas only 5% of the vocabulary of the Old Cornish Vocabularium Cornicum is thought to be borrowed from English, and only 10% of the lexicon of the early modern Cornish writer William Rowe, around 42% of the vocabulary of the whole Cornish corpus is estimated to be English loan words, without taking frequency into account. (However, when frequency

1664-503: A manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh." In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall ) wondered why they did not just ask the king for a version of the liturgy in their own language. Archbishop Thomas Cranmer asked why

1792-767: A marriage ceremony from being conducted in Cornish as the Marriage Act 1949 only allowed for marriage ceremonies in English or Welsh. In 2014, the Cornish people were recognised by the UK Government as a national minority under the Framework Convention for the Protection of National Minorities . The FCNM provides certain rights and protections to a national minority with regard to their minority language. In 2016, British government funding for

1920-540: A mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn . From this period also are the hagiographical dramas Beunans Meriasek ( The Life of Meriasek ) and Bewnans Ke ( The Life of Ke ), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as

2048-648: A number of orthographic, and phonological, distinctions not found in Unified Cornish. Kernewek Kemmyn is characterised by the use of universal ⟨k⟩ for /k/ (instead of ⟨c⟩ before back vowels as in Unified); ⟨hw⟩ for /hw/, instead of ⟨wh⟩ as in Unified; and ⟨y⟩, ⟨oe⟩, and ⟨eu⟩ to represent the phonemes /ɪ/, /o/, and /œ/ respectively, which are not found in Unified Cornish. Criticism of all of these systems, especially Kernewek Kemmyn, by Nicolas Williams, resulted in

2176-678: A number of toponyms, for example bre 'hill', din 'fort', and bro 'land', and a variety of animal names such as logoden 'mouse', mols ' wether ', mogh 'pigs', and tarow 'bull'. During the Roman occupation of Britain a large number (around 800) of Latin loan words entered the vocabulary of Common Brittonic, which subsequently developed in a similar way to the inherited lexicon. These include brech 'arm' (from British Latin bracc(h)ium ), ruid 'net' (from retia ), and cos 'cheese' (from caseus ). A substantial number of loan words from English and to

2304-504: A number of verbs commonly found in other languages, including modals and psych-verbs; examples are 'have', 'like', 'hate', 'prefer', 'must/have to' and 'make/compel to'. These functions are instead fulfilled by periphrastic constructions involving a verb and various prepositional phrases. The grammar of Cornish shares with other Celtic languages a number of features which, while not unique, are unusual in an Indo-European context. The grammatical features most unfamiliar to English speakers of

2432-490: A role in gender shifts of words in Early French, whereby the gender would shift to match the gender of the corresponding Gaulish word with the same meaning. Like other Celtic peoples, the Gauls had a polytheistic religion . Evidence about their religion is gleaned from archaeology and Greco-Roman accounts. Some deities were venerated only in one region, but others were more widely known. The Gauls seem to have had

2560-614: A study by Kenneth MacKinnon in 2000. Jenefer Lowe of the Cornish Language Partnership said in an interview with the BBC in 2010 that there were around 300 fluent speakers. Bert Biscoe , a councillor and bard, in a statement to the Western Morning News in 2014 said there were "several hundred fluent speakers". Cornwall Council estimated in 2015 that there were 300–400 fluent speakers who used

2688-609: A term stemming from the Gallic ethnonym Volcae that came to designate more generally Celtic and Romance speakers in medieval Germanic languages (e.g. Welsh , Waals , Vlachs ). Gaulish culture developed over the first millennium BC. The Urnfield culture ( c.  1300 –750 BC) represents the Celts as a distinct cultural branch of the Indo-European-speaking people . The spread of iron working led to

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2816-525: A variety of reasons by Jon Mills and Nicholas Williams , including making phonological distinctions that they state were not made in the traditional language c.  1500 , failing to make distinctions that they believe were made in the traditional language at this time, and the use of an orthography that deviated too far from the traditional texts and Unified Cornish. Also during this period, Richard Gendall created his Modern Cornish system (also known as Revived Late Cornish), which used Late Cornish as

2944-521: A very small number of families now raise children to speak revived Cornish as a first language . Cornish is currently recognised under the European Charter for Regional or Minority Languages , and the language is often described as an important part of Cornish identity, culture and heritage. Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying

3072-434: Is taken into account, this figure for the entire corpus drops to 8%.) The many English loanwords, some of which were sufficiently well assimilated to acquire native Cornish verbal or plural suffixes or be affected by the mutation system, include redya 'to read', onderstondya 'to understand', ford 'way', hos 'boot' and creft 'art'. Many Cornish words, such as mining and fishing terms, are specific to

3200-536: Is a Southwestern Brittonic language of the Celtic language family . Along with Welsh and Breton , Cornish is descended from the Common Brittonic language spoken throughout much of Great Britain before the English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall , maintaining close links with its sister language Breton, with which it

3328-403: Is blond, and not only naturally so, but they make it their practice to increase the distinguishing color by which nature has given it. For they are always washing their hair in limewater, and they pull it back from their forehead to the top of the head and back to the nape of the neck... Some of them shave their beards, but others let it grow a little; and the nobles shave their cheeks, but they let

3456-627: Is inherited direct from Proto-Celtic , either through the ancestral Proto-Indo-European language, or through vocabulary borrowed from unknown substrate language(s) at some point in the development of the Celtic proto-language from PIE. Examples of the PIE > PCelt. development are various terms related to kinship and people, including mam 'mother', modereb 'aunt, mother's sister', huir 'sister', mab 'son', gur 'man', den 'person, human', and tus 'people', and words for parts of

3584-739: Is mostly geometric and linear, and is best seen on fine metalwork finds from graves. Animals, with waterfowl a particular favorite, are often included as part of ornamentation, more often than humans. Commonly found objects include weapons, in latter periods often with hilts terminating in curving forks ("antenna hilts"), and jewelry, which include fibulae , often with a row of disks hanging down on chains, armlets, and some torcs . Though these are most often found in bronze, some examples, likely belonging to chieftains or other preeminent figures, are made of gold. Decorated situlae and bronze belt plates show influence from Greek and Etruscan figurative traditions. Many of these characteristics were continued into

3712-503: Is to support the language, in line with the European Charter. A motion was passed in November 2009 in which the council promoted the inclusion of Cornish, as appropriate and where possible, in council publications and on signs. This plan has drawn some criticism. In October 2015, The council announced that staff would be encouraged to use "basic words and phrases" in Cornish when dealing with the public. In 2021 Cornwall Council prohibited

3840-454: Is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [ Kiberen ] is to that of Saint-Pol-de-Léon [ Kastell-Paol ]." Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh. Cornish evolved from

3968-647: The Tregear Homilies , was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner 's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan , and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn. In

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4096-532: The Cranken Rhyme , a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews , recorded orally by John Davey (or Davy) of Boswednack , of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish. John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in

4224-595: The Aedui , Helvetii and others, had enjoyed stable political alliances with Rome. They imported Mediterranean wine on an industrial scale, evidenced by large finds of wine vessels in digs all over Gaul, the largest and most famous of which being the one discovered in Vix Grave , which stands 1.63 m (5′ 4″) high. Gallic art corresponds to two archaeological material cultures : the Hallstatt culture (c. 1200–450 BC) and

4352-484: The Celtic language family , which is a sub-family of the Indo-European language family. Brittonic also includes Welsh , Breton , Cumbric and possibly Pictish , the last two of which are extinct . Scottish Gaelic , Irish and Manx are part of the separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish

4480-650: The Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period . As a result of westward Anglo-Saxon expansion , the Britons of the southwest were separated from those in modern-day Wales and Cumbria , which Jackson links to the defeat of the Britons at the Battle of Deorham in about 577. The western dialects eventually evolved into modern Welsh and

4608-569: The French Revolution imposed the modern departmental system . Though the tribes were moderately stable political entities, Gaul as a whole tended to be politically divided, there being virtually no unity among the various tribes. Only during particularly trying times, such as the invasion of Caesar, could the Gauls unite under a single leader like Vercingetorix . Even then, however, the faction lines were clear. The Romans divided Gaul broadly into Provincia (the conquered area around

4736-843: The Germanic Cimbri and Teutones in the Cimbrian War , where they defeated and killed a Roman consul at Burdigala in 107 BC, and later became prominent among the rebelling gladiators in the Third Servile War . The Gauls were finally conquered by Julius Caesar in the 50s BC despite a rebellion by the Arvernian chieftain Vercingetorix . During the Roman period the Gauls became assimilated into Gallo-Roman culture and by expanding Germanic tribes . During

4864-621: The Greek coalition army at Thermopylae , but helped by the Heracleans they followed the mountain path around Thermopylae to encircle the Greek army in the same way that the Persian army had done at the Battle of Thermopylae in 480 BC, but this time defeating the whole of the Greek army. After passing Thermopylae, the Gauls headed for the rich treasury at Delphi , where they were defeated by

4992-534: The Hallstatt culture in the 8th century BC; the Proto-Celtic language is often thought to have been spoken around this time. The Hallstatt culture evolved into La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls, especially in the Mediterranean area. Gauls under Brennus invaded Rome circa 390 BC. By the 5th century BC,

5120-570: The La Tène culture (c. 450–1 BC). Each of these eras has a characteristic style, and while there is much overlap between them, the two styles recognizably differ. From the late Hallstatt onwards and certainly through the entirety of La Tène, Gaulish art is reckoned to be the beginning of what is called Celtic art today. After the end of the La Tène and from the beginning of Roman rule, Gaulish art evolved into Gallo-Roman art . Hallstatt decoration

5248-486: The Mithridatic Wars , in which they supported Rome. In the settlement of 64 BC, Galatia became a client state of the Roman empire, the old constitution disappeared, and three chiefs (wrongly styled "tetrarchs") were appointed, one for each tribe. But this arrangement soon gave way before the ambition of one of these tetrarchs, Deiotarus , a contemporary of Cicero and Julius Caesar , who made himself master of

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5376-680: The crisis of the third century , there was briefly a breakaway Gallic Empire founded by the Batavian general Postumus . First-century BC Roman poet Virgil wrote that the Gauls were light-haired, and golden their garb: Golden is their hair and golden their garb. They are resplendant in their striped cloaks and their milk white necks are circled in gold. First-century BC Greek historian Diodorus Siculus described them as tall, generally heavily built, very light-skinned, and light-haired, with long hair and mustaches: The Gauls are tall of body, with rippling muscles, and white of skin, and their hair

5504-607: The regular development * galn - > gall - (cf. Middle Welsh gallu , Middle Breton gallout 'to be able', Cornish gallos 'power'). The ethnic names Galátai and Gallitae , as well as Gaulish personal names such as Gallus or Gallius , are also related. The modern French gaillard ('brave, vigorous, healthy') stems from the Gallo-Latin noun * galia - or *gallia- ('power, strength'). Linguist Václav Blažek has argued that Irish gall ('foreigner') and Welsh gâl ('enemy, hostile') may be later adaptations of

5632-492: The 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising. By the middle of the 17th century, the language had retreated to Penwith and Kerrier , and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall , published in 1602, Richard Carew writes: [M]ost of

5760-621: The 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by government repression after the failed Cornish rebellion of 1497 ), with "the commoners of Devonshyre and Cornwall" producing

5888-497: The 16th century, resulting in the nasals /nn/ and /mm/ being realised as [ᵈn] and [ᵇm] respectively in stressed syllables, and giving Late Cornish forms such as pedn 'head' (Welsh pen ) and kabm 'crooked' (Welsh cam ). As a revitalised language , the phonology of contemporary spoken Cornish is based on a number of sources, including various reconstructions of the sound system of middle and early modern Cornish based on an analysis of internal evidence such as

6016-429: The 18th century , although knowledge of Cornish, including speaking ability to a certain extent, persisted within some families and individuals. A revival started in the early 20th century, and in 2010 UNESCO reclassified the language as critically endangered , stating that its former classification of the language as extinct was no longer accurate. The language has a growing number of second-language speakers, and

6144-448: The 1970s. Criticism of Nance's system, particularly the relationship of spelling to sounds and the phonological basis of Unified Cornish, resulted in rival orthographies appearing by the early 1980s, including Gendal's Modern Cornish , based on Late Cornish native writers and Lhuyd, and Ken George's Kernewek Kemmyn , a mainly morphophonemic orthography based on George's reconstruction of Middle Cornish c.  1500 , which features

6272-496: The 1980s, Ken George published a new system, Kernewek Kemmyn ('Common Cornish'), based on a reconstruction of the phonological system of Middle Cornish, but with an approximately morphophonemic orthography . It was subsequently adopted by the Cornish Language Board and was the written form used by a reported 54.5% of all Cornish language users according to a survey in 2008, but was heavily criticised for

6400-507: The 19th century. It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date. However, passive speakers , semi-speakers and rememberers , who retain some competence in

6528-452: The 20th century, including the growth in number of speakers. In 2002, Cornish was recognized by the UK government under Part II of the European Charter for Regional or Minority Languages . UNESCO 's Atlas of World Languages classifies Cornish as "critically endangered". UNESCO has said that a previous classification of 'extinct' "does not reflect the current situation for Cornish" and is "no longer accurate". Cornwall Council 's policy

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6656-546: The 2nd century that the powerful Greek colony of Massilia had to appeal to the Roman Republic for defense against them. The Romans intervened in southern Gaul in 125 BC, and conquered the area eventually known as Gallia Narbonensis by 121 BC. In 58 BC, Julius Caesar launched the Gallic Wars and had conquered the whole of Gaul by 51 BC. He noted that the Gauls (Celtae) were one of the three primary peoples in

6784-544: The 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by a Cornish scribe. No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century, and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically. The Cornish language continued to flourish well through

6912-752: The Belgae; it borders, too, on the side of the Sequani and the Helvetii, upon the river Rhine , and stretches toward the north. The Belgae rises from the extreme frontier of Gaul, extend to the lower part of the river Rhine; and look toward the north and the rising sun. Aquitania extends from the Garonne to the Pyrenees and to that part of the Atlantic ( Bay of Biscay ) which is near Spain : it looks between

7040-642: The Celts plotted “to seize Egypt”, and so Ptolemy marooned them on a deserted island in the Nile River . Galatians also participated at the victory at Raphia in 217 BC under Ptolemy IV Philopator , and continued to serve as mercenaries for the Ptolemaic dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax , who reigned in Asia Minor . Hierax tried to defeat king Attalus I of Pergamum (241–197 BC), but instead,

7168-512: The Cornish Language . The publication of this book is often considered to be the point at which the revival movement started. Jenner wrote about the Cornish language in 1905, "one may fairly say that most of what there was of it has been preserved, and that it has been continuously preserved, for there has never been a time when there were not some Cornishmen who knew some Cornish." The revival focused on reconstructing and standardising

7296-898: The Cornish language ceased, and responsibility transferred to Cornwall Council. Until around the middle of the 11th century, Old Cornish scribes used a traditional spelling system shared with Old Breton and Old Welsh, based on the pronunciation of British Latin . By the time of the Vocabularium Cornicum , usually dated to around 1100, Old English spelling conventions, such as the use of thorn (Þ, þ) and eth (Ð, ð) for dental fricatives , and wynn (Ƿ, ƿ) for /w/, had come into use, allowing documents written at this time to be distinguished from Old Welsh, which rarely uses these characters, and Old Breton, which does not use them at all. Old Cornish features include using initial ⟨ch⟩, ⟨c⟩, or ⟨k⟩ for /k/, and, in internal and final position, ⟨p⟩, ⟨t⟩, ⟨c⟩, ⟨b⟩, ⟨d⟩, and ⟨g⟩ are generally used for

7424-438: The Cornish orthography within them. Around 1700, Edward Lhuyd visited Cornwall, introducing his own partly phonetic orthography that he used in his Archaeologia Britannica , which was adopted by some local writers, leading to the use of some Lhuydian features such as the use of circumflexes to denote long vowels, ⟨k⟩ before front vowels, word-final ⟨i⟩, and the use of ⟨dh⟩ to represent the voiced dental fricative /ð/. After

7552-584: The Cornish-speaking area was largely coterminous with modern-day Cornwall , after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon. The earliest written record of the Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius , which used

7680-513: The Cornishmen should be offended by holding the service in English, when they had before held it in Latin , which even fewer of them could understand. Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns. The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and

7808-464: The Gallic sphere of influence . The Battle of Telamon (225 BC) heralded a gradual decline of Gallic power during the 2nd century BC. The Romans eventually conquered Gaul in the Gallic Wars (58–50 BC), making it a Roman province , which brought about the hybrid Gallo-Roman culture . The Gauls were made up of many tribes ( toutās ), many of whom built large fortified settlements called oppida (such as Bibracte ), and minted their own coins . Gaul

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7936-495: The Gauls believed they all descended from a god of the dead and underworld, whom he likened to Dīs Pater . Some deities were seen as threefold , like the Three Mothers . According to Miranda Aldhouse-Green , the Celts were also animists , believing that every part of the natural world had a spirit. Greco-Roman writers say the Gauls believed in reincarnation . Diodorus says they believed souls were reincarnated after

8064-614: The Gauls from the Aquitani; the rivers Marne and Seine separate them from the Belgae. Of all these, the Belgae are the bravest, because they are furthest from the civilisation and refinement of (our) Province, and merchants least frequently resort to them, and import those things which tend to effeminate the mind; and they are the nearest to the Germani, who dwell beyond the Rhine, with whom they are continually waging war; for which reason

8192-592: The Gauls raided the Greek mainland twice. At the end of the second expedition, the Gallic raiders had been repelled by the coalition armies of the various Greek city-states and were forced to retreat to Illyria and Thrace , but the Greeks were forced to grant safe passage to the Gauls who then made their way to Asia Minor and settled in Central Anatolia . The Gallic area of settlement in Asia Minor

8320-406: The Gauls tribes, perhaps with Germanic elements. Julius Caesar , in his book, Commentarii de Bello Gallico , comments: All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, whereas those who in their own language are called Celts and in ours Gauls, the third. All these differ from each other in language, customs and laws. The river Garonne separates

8448-464: The Hellenized cities united under Attalus's banner, and his armies inflicted a severe defeat upon the Galatians at the Battle of the Caecus River in 241 BC. After this defeat, the Galatians continued to be a serious threat to the states of Asia Minor. In fact, they continued to be a threat even after their defeat by Gnaeus Manlius Vulso in the Galatian War (189 BC). Galatia declined and at times fell under Pontic ascendancy. They were finally freed by

8576-405: The Helvetii also surpass the rest of the Gauls in valour, as they contend with the Germani in almost daily battles, when they either repel them from their own territories, or themselves wage war on their frontiers. One part of these, which it has been said that the Gauls occupy, takes its beginning at the river Rhône ; it is bounded by the river Garonne , the Atlantic Ocean , and the territories of

8704-425: The Mediterranean), and the northern Gallia Comata ("free Gaul" or "wooded Gaul"). Caesar divided the people of Gaulia Comata into three broad groups: the Aquitani ; Galli (who in their own language were called Celtae ); and Belgae . In the modern sense, Gallic tribes are defined linguistically, as speakers of Gaulish. While the Aquitani were probably Vascons , the Belgae would thus probably be counted among

8832-507: The Middle Cornish ( Kernewek Kres ) period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline. This period provided the bulk of traditional Cornish literature , and was used to reconstruct the language during its revival. Most important is the Ordinalia , a cycle of three mystery plays, Origo Mundi , Passio Christi and Resurrexio Domini . Together these provide about 8,734 lines of text. The three plays exhibit

8960-484: The Pyrenees), suggesting they were very rich, also evidenced by large finds of gold coins and artifacts. Also there existed highly developed population centers, called oppida by Caesar, such as Bibracte , Gergovia , Avaricum , Alesia , Bibrax , Manching and others. Modern archeology strongly suggests that the countries of Gaul were quite civilized and very wealthy. Most had contact with Roman merchants and some, particularly those that were governed by Republics such as

9088-460: The Romans called them (singular: pagus ; the French word pays , "country", comes from this term) were organized into larger super-tribal groups that the Romans called civitates . These administrative groupings would be taken over by the Romans in their system of local control, and these civitates would also be the basis of France's eventual division into ecclesiastical bishoprics and dioceses , which would remain in place—with slight changes—until

9216-577: The Romans, the internal division between the Gallic tribes guaranteed an easy victory for Caesar, and Vercingetorix 's attempt to unite the Gauls against Roman invasion came too late. After the annexation of Gaul, a mixed Gallo-Roman culture began to emerge. After more than a century of warfare , the Cisalpine Gauls were subdued by the Romans in the early 2nd century BC. The Transalpine Gauls continued to thrive for another century, and joined

9344-521: The area, along with the Aquitanians and the Belgae . Caesar's motivation for the invasion seems to have been his need for gold to pay off his debts and for a successful military expedition to boost his political career. The people of Gaul could provide him with both. So much gold was looted from Gaul that after the war the price of gold fell by as much as 20%. While they were militarily just as brave as

9472-479: The authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh ), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries. Peter Berresford Ellis cites

9600-409: The basis of revived Cornish ( Kernewek Dasserghys ) for most of the 20th century. During the 1970s, criticism of Nance's system, including the inconsistent orthography and unpredictable correspondence between spelling and pronunciation, as well as on other grounds such as the archaic basis of Unified and a lack of emphasis on the spoken language, resulted in the creation of several rival systems. In

9728-483: The beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800. In 1904, the Celtic language scholar and Cornish cultural activist Henry Jenner published A Handbook of

9856-617: The body, including lof 'hand' and dans 'tooth'. Inherited adjectives with an Indo-European etymology include newyth 'new', ledan 'broad, wide', rud 'red', hen 'old', iouenc 'young', and byw 'alive, living'. Several Celtic or Brittonic words cannot be reconstructed to Proto-Indo-European, and are suggested to have been borrowed from unknown substrate language(s) at an early stage, such as Proto-Celtic or Proto-Brittonic. Proposed examples in Cornish include coruf 'beer' and broch 'badger'. Other words in Cornish inherited direct from Proto-Celtic include

9984-427: The complicated brew of influences include Scythian art as well as that of the Greeks and Etruscans, among others. The Achaemenid occupation of Thrace and Macedonia around 500 BC is a factor of uncertain importance. Gaulish society was dominated by the druid priestly class. The druids were not the only political force, however, and the early political system was complex. The fundamental unit of Gallic politics

10112-557: The creation of Unified Cornish Revised, a modified version of Nance's orthography, featuring: an additional phoneme not distinguished by Nance, "ö in German schön ", represented in the UCR orthography by ⟨ue⟩; replacement of ⟨y⟩ with ⟨e⟩ in many words; internal ⟨h⟩ rather than ⟨gh⟩; and use of final ⟨b⟩, ⟨g⟩, and ⟨dh⟩ in stressed monosyllables. A Standard Written Form , intended as a compromise orthography for official and educational purposes,

10240-616: The culture of Cornwall. Examples include atal 'mine waste' and beetia 'to mend fishing nets'. Foogan and hogan are different types of pastries. Troyl is a 'traditional Cornish dance get-together' and Furry is a specific kind of ceremonial dance that takes place in Cornwall. Certain Cornish words may have several translation equivalents in English, so for instance lyver may be translated into English as either 'book' or 'volume' and dorn can mean either 'hand' or 'fist'. As in other Celtic languages, Cornish lacks

10368-504: The dental fricatives /θ/ and /ð/, a usage which is unique to Middle Cornish and is never found in Middle English. Middle Cornish scribes tend to use ⟨c⟩ for /k/ before back vowels, and ⟨k⟩ for /k/ before front vowels, though this is not always true, and this rule is less consistent in certain texts. Middle Cornish scribes almost universally use ⟨wh⟩ to represent /ʍ/ (or /hw/), as in Middle English. Middle Cornish, especially towards

10496-431: The end of this period, tends to use orthographic ⟨g⟩ and ⟨b⟩ in word-final position in stressed monosyllables, and ⟨k⟩ and ⟨p⟩ in word-final position in unstressed final syllables, to represent the reflexes of late Brittonic /ɡ/ and /b/, respectively. Written sources from this period are often spelled following English spelling conventions since many of the writers of the time had not been exposed to Middle Cornish texts or

10624-593: The ethnic name Galli that were introduced to the British Isles during the 1st millennium AD. According to Caesar (mid-1st c. BC), the Gauls of the province of Gallia Celtica called themselves Celtae in their own language, and were called Galli in Latin. Romans indeed used the ethnic name Galli as a synonym for Celtae . The English Gaul does not come from Latin Galli but from Germanic * Walhaz ,

10752-436: The evidence of this rhyme, of what there was to lose by neglecting John Davey." The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum , nor what their level of fluency was. Nevertheless, this academic interest, along with

10880-475: The existence of multiple orthographies was unsustainable with regards to using the language in education and public life, as none had achieved a wide consensus. A process of unification was set about which resulted in the creation of the public-body Cornish Language Partnership in 2005 and agreement on a Standard Written Form in 2008. In 2010 a new milestone was reached when UNESCO altered its classification of Cornish, stating that its previous label of "extinct"

11008-575: The first Gallic invasion of Greece (279 BC), they defeated the Macedonians and killed the Macedonian king Ptolemy Keraunos . They then focused on looting the rich Macedonian countryside, but avoided the heavily fortified cities. The Macedonian general Sosthenes assembled an army, defeated Bolgius and repelled the invading Gauls. In the second Gaulish invasion of Greece (278 BC), the Gauls, led by Brennos , suffered heavy losses while facing

11136-419: The gods (by burying or burning), while some were shared between gods and humans (part eaten and part offered). There is also some evidence that the Gauls sacrificed humans , and some Greco-Roman sources claim the Gauls sacrificed criminals by burning them in a wicker man . Cornish language Cornish ( Standard Written Form : Kernewek or Kernowek , pronounced [kəɾˈnuːək] )

11264-400: The individualised nature of language take-up. Nevertheless, there is recognition that the number of Cornish speakers is growing. From before the 1980s to the end of the 20th century there was a sixfold increase in the number of speakers to around 300. One figure for the number of people who know a few basic words, such as knowing that "Kernow" means "Cornwall", was 300,000; the same survey gave

11392-402: The inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, " Meea navidna caw zasawzneck ," "I [will] speak no Saxonage." The Late Cornish ( Kernewek Diwedhes ) period from 1600 to about 1800 has

11520-609: The inhabitants of Caledonia have reddish hair and large loose-jointed bodies. They [the Britons] are like the Gauls and the Spaniards, according as they are opposite either nation. Hence some have supposed that from these lands the island received its inhabitants. Tacitus noted the Caledonians had "red hair and large limbs" which he felt pointed to a "Germanic origin." In the novel Satyricon by Roman courtier Gaius Petronius ,

11648-957: The language are the initial consonant mutations , the verb–subject–object word order, inflected prepositions , fronting of emphasised syntactic elements and the use of two different forms for 'to be'. Cornish has initial consonant mutation : The first sound of a Cornish word may change according to grammatical context. As in Breton, there are four types of mutation in Cornish (compared with three in Welsh , two in Irish and Manx and one in Scottish Gaelic ). These changes apply to only certain letters (sounds) in particular grammatical contexts, some of which are given below: Cornish has no indefinite article . Porth can either mean 'harbour' or 'a harbour'. In certain contexts, unn can be used, with

11776-407: The language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged, and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath

11904-580: The language regularly, with 5,000 people having a basic conversational ability in the language. A report on the 2011 Census published in 2013 by the Office for National Statistics placed the number of speakers at somewhere between 325 and 625. In 2017 the ONS released data based on the 2011 Census that placed the number of speakers at 557 people in England and Wales who declared Cornish to be their main language, 464 of whom lived in Cornwall. The 2021 census listed

12032-438: The language, including coining new words for modern concepts, and creating educational material in order to teach Cornish to others. In 1929 Robert Morton Nance published his Unified Cornish ( Kernewek Unys ) system, based on the Middle Cornish literature while extending the attested vocabulary with neologisms and forms based on Celtic roots also found in Breton and Welsh, publishing a dictionary in 1938. Nance's work became

12160-487: The language. Recent developments include Cornish music , independent films , and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers, and the language is taught in schools and appears on street nameplates. The first Cornish-language day care opened in 2010. Cornish is a Southwestern Brittonic language, a branch of the Insular Celtic section of

12288-436: The meaning 'a certain, a particular', e.g. unn porth 'a certain harbour'. There is, however, a definite article an 'the', which is used for all nouns regardless of their gender or number, e.g. an porth 'the harbour'. Cornish nouns belong to one of two grammatical genders , masculine and feminine, but are not inflected for case . Nouns may be singular or plural. Plurals can be formed in various ways, depending on

12416-800: The middle of the 1st millennium. Gaulish may have survived in some regions as the mid to late 6th century in France. Despite considerable Romanization of the local material culture, the Gaulish language is held to have survived and had coexisted with spoken Latin during the centuries of Roman rule of Gaul. Coexisting with Latin, Gaulish played a role in shaping the Vulgar Latin dialects that developed into French, with effects including loanwords and calques , sound changes shaped by Gaulish influence, as well as in conjugation and word order. Recent work in computational simulation suggests that Gaulish played

12544-581: The mustache grow until it covers the mouth. Jordanes , in his Origins and Deeds of the Goths , indirectly describes the Gauls as light-haired and large-bodied by comparing them to Caledonians , as a contrast to the Spaniards, whom he compared to the Silures . He speculates based on this comparison that the Britons originated from different peoples, including Gauls and Spaniards. The Silures have swarthy features and are usually born with curly black hair, but

12672-596: The name may include: Gauls The Gauls emerged around the 5th century BC as bearers of La Tène culture north and west of the Alps . By the 4th century BC, they were spread over much of what is now France , Belgium , Switzerland , Southern Germany , Austria , and the Czech Republic , by virtue of controlling the trade routes along the river systems of the Rhône , Seine , Rhine , and Danube . They reached

12800-465: The now extinct Cumbric , while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries. The area controlled by the southwestern Britons was progressively reduced by the expansion of Wessex over the next few centuries. During the Old Cornish ( Kernewek Koth ) period (800–1200),

12928-565: The number of Cornish speakers at 563. A study that appeared in 2018 established the number of people in Cornwall with at least minimal skills in Cornish, such as the use of some words and phrases, to be more than 3,000, including around 500 estimated to be fluent. The Institute of Cornish Studies at the University of Exeter is working with the Cornish Language Partnership to study the Cornish language revival of

13056-410: The number of people able to have simple conversations as 3,000. The Cornish Language Strategy project commissioned research to provide quantitative and qualitative evidence for the number of Cornish speakers: due to the success of the revival project it was estimated that 2,000 people were fluent (surveyed in spring 2008), an increase from the estimated 300 people who spoke Cornish fluently suggested in

13184-415: The orthography and rhyme used in the historical texts, comparison with the other Brittonic languages Breton and Welsh, and the work of the linguist Edward Lhuyd , who visited Cornwall in 1700 and recorded the language in a partly phonetic orthography. Cornish is a Celtic language, and the majority of its vocabulary, when usage frequency is taken into account, at every documented stage of its history

13312-835: The other Brittonic languages. The first sound change to distinguish Cornish from both Breton and Welsh, the assibilation of the dental stops /t/ and /d/ in medial and final position, had begun by the time of the Vocabularium Cornicum , c.  1100 or earlier. This change, and the subsequent, or perhaps dialectical, palatalization (or occasional rhotacization in a few words) of these sounds, results in orthographic forms such as Middle Cornish tas 'father', Late Cornish tâz (Welsh tad ), Middle Cornish cresy 'believe', Late Cornish cregy (Welsh credu ), and Middle Cornish gasa 'leave', Late Cornish gara (Welsh gadael ). A further characteristic sound change, pre-occlusion , occurred during

13440-497: The other two tetrarchies and was finally recognized by the Romans as 'king' of Galatia . The Galatian language continued to be spoken in central Anatolia until the 6th century. In the Second Punic War , the famous Carthaginian general Hannibal used Gallic mercenaries in his invasion of Italy. They played a part in some of his most spectacular victories, including the battle of Cannae . The Gauls were so prosperous by

13568-674: The peak of their power in the 3rd century BC. During the 4th and 3rd centuries BC, the Gauls expanded into Northern Italy ( Cisalpine Gaul ), leading to the Roman–Gallic wars , and into the Balkans , leading to war with the Greeks . These latter Gauls eventually settled in Anatolia (contemporary Turkey ), becoming known as Galatians . After the end of the First Punic War , the rising Roman Republic increasingly put pressure on

13696-413: The phonemes /b/, /d/, /ɡ/, /β/, /ð/, and /ɣ/ respectively, meaning that the results of Brittonic lenition are not usually apparent from the orthography at this time. Middle Cornish orthography has a significant level of variation, and shows influence from Middle English spelling practices. Yogh (Ȝ ȝ) is used in certain Middle Cornish texts, where it is used to represent a variety of sounds, including

13824-447: The publication of Jenner's Handbook of the Cornish Language , the earliest revivalists used Jenner's orthography, which was influenced by Lhuyd's system. This system was abandoned following the development by Nance of a "unified spelling", later known as Unified Cornish , a system based on a standardization of the orthography of the early Middle Cornish texts. Nance's system was used by almost all Revived Cornish speakers and writers until

13952-485: The re-assembled Greek army. This led to a series of retreats of the Gauls, with devastating losses, all the way up to Macedonia and then out of the Greek mainland. The major part of the Gaul army was defeated in the process, and those Gauls survived were forced to flee from Greece. The Gallic leader Brennos was seriously injured at Delphi and committed suicide there. (He is not to be confused with another Gaulish leader bearing

14080-473: The rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals. The rebellion eventually proved a turning-point for the Cornish language, as

14208-508: The reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge . He states, " In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe. " When Parliament passed the Act of Uniformity 1549 , which established

14336-500: The same name who had sacked Rome a century earlier (390 BC). In 278 BC, Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother. They numbered about 10,000 fighting men and about the same number of women and children, divided into three tribes, Trocmi , Tolistobogii and Tectosages . They were eventually defeated by the Seleucid king Antiochus I (275 BC), in

14464-518: The setting of the sun, and the north star.    — Julius Caesar , Commentarii de Bello Gallico , Book I, chapter 1 Gaulish or Gallic is the name given to the Celtic language spoken in Gaul before Latin took over. According to Caesar's Commentaries on the Gallic War , it was one of three languages in Gaul, the others being Aquitanian and Belgic . In Gallia Transalpina ,

14592-463: The similarity of the names is deemed to be superficial. Recurrence of the name Brennus makes it possible that it was a title rather than a proper name. However, despite assertions by some 19th-century scholars, Brennus and the modern Welsh word for "king", brenin (earlier breenhin ) are not related. Brenin is instead derived from the Celtic * brigantinos , meaning "(someone) pre-eminent, outstanding". Variants and adaptations of

14720-634: The succeeding La Tène style. La Tène metalwork in bronze, iron and gold, developing technologically out of the Hallstatt culture, is stylistically characterized by "classical vegetable and foliage motifs such as leafy palmette forms, vines, tendrils and lotus flowers together with spirals, S-scrolls, lyre and trumpet shapes". Such decoration may be found on fine bronze vessels, helmets and shields, horse trappings, and elite jewelry, especially torcs and fibulae. Early on, La Tène style adapted ornamental motifs from foreign cultures into something distinctly new;

14848-603: The tribes later called Gauls had migrated from Central France to the Mediterranean coast. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC, and raided Italy as far south as Sicily . In the early 3rd century BC, the Gauls attempted an eastward expansion , toward the Balkan peninsula. At that time, it was a Greek province. The Gauls' intent

14976-401: The wheel, and the bull. There were gods of skill and craft, such as the pan-regional god Lugus , and the smith god Gobannos . Gallic healing deities were often associated with sacred springs , such as Sirona and Borvo . Other pan-regional deities include the horned god Cernunnos , the horse and fertility goddess Epona , Ogmios , Sucellos and his companion Nantosuelta . Caesar says

15104-585: The words ud rocashaas . The phrase may mean "it [the mind] hated the gloomy places", or alternatively, as Andrew Breeze suggests, "she hated the land". Other sources from this period include the Saints' List , a list of almost fifty Cornish saints, the Bodmin manumissions , which is a list of manumittors and slaves, the latter with mostly Cornish names, and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary),

15232-537: The years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet , the loss of contact between Cornwall and Brittany , the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall. Mark Stoyle , however, has argued that

15360-402: Was mutually intelligible , perhaps even as long as Cornish continued to be spoken as a vernacular. Cornish continued to function as a common community language in parts of Cornwall until the mid 18th century, and there is some evidence for traditional speakers of the language persisting into the 19th century. Cornish became extinct as a living community language in Cornwall by the end of

15488-476: Was called Galatia ; there they created widespread havoc. They were checked through the use of war elephants and skirmishers by the Greek Seleucid king Antiochus I in 275 BC, after which they served as mercenaries across the whole Hellenistic Eastern Mediterranean , including Ptolemaic Egypt , where they, under Ptolemy II Philadelphus (285–246 BC), attempted to seize control of the kingdom. In

15616-708: Was introduced in 2008, although a number of previous orthographic systems remain in use and, in response to the publication of the SWF, another new orthography, Kernowek Standard , was created, mainly by Nicholas Williams and Michael Everson, which is proposed as an amended version of the Standard Written Form. The phonological system of Old Cornish, inherited from Proto-Southwestern Brittonic and originally differing little from Old Breton and Old Welsh, underwent various changes during its Middle and Late phases, eventually resulting in several characteristics not found in

15744-598: Was never united under a single ruler or government, but the Gallic tribes were capable of uniting their armies in large-scale military operations , such as those led by Brennus and Vercingetorix . They followed an ancient Celtic religion overseen by druids . The Gauls produced the Coligny calendar . The ethnonym Galli is generally derived from a Celtic root * gal - 'power, ability' (cf. Old Breton gal 'power, ability', Irish gal 'bravery, courage'). Brittonic reflexes give evidence of an n-stem * gal-n- , with

15872-526: Was no longer accurate. Speakers of Cornish reside primarily in Cornwall , which has a population of 563,600 (2017 estimate). There are also some speakers living outside Cornwall, particularly in the countries of the Cornish diaspora , as well as in other Celtic nations . Estimates of the number of Cornish speakers vary according to the definition of a speaker, and is difficult to determine accurately due to

16000-567: Was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891. However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so. Robert Morton Nance , who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after

16128-403: Was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people. However, the last recorded traditional Cornish literature may have been

16256-405: Was the tribe, which itself consisted of one or more of what Caesar called "pagi" . Each tribe had a council of elders, and initially a king. Later, the executive was an annually-elected magistrate. Among the Aedui tribe the executive held the title of " Vergobret ", a position much like a king, but its powers were held in check by rules laid down by the council. The tribal groups, or pagi as

16384-565: Was to reach and loot the rich Greek city-states of the Greek mainland. However, the Greeks exterminated the majority of the Gallic army, and the few survivors were forced to flee. Many Gauls were recorded as serving in the armies of Carthage during the Punic Wars . One of the leading rebel leaders of the Mercenary War , Autaritus , was of Gallic origin. During the Balkan expedition, led by Cerethrios , Brennos and Bolgios ,

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