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175-670: Godmanchester ( / ˈ ɡ ɒ d m ə n tʃ ɛ s t ər / GOD -mən-ches-tər ) is a town and civil parish in the Huntingdonshire district of Cambridgeshire , England. It is separated from Huntingdon , 1 mile (1.6 km) to the north, by the valley of the River Great Ouse . Being on the Roman road network , the town has a long history. It has a waterside location, surrounded by open countryside of high value for its biodiversity but it remains highly accessible, with

350-522: A London borough . (Since the new county was beforehand a mixture of metropolitan boroughs , municipal boroughs and urban districts, no extant parish councils were abolished.) In 1974, the Local Government Act 1972 retained rural parishes, but abolished most urban parishes, as well as the urban districts and boroughs which had administered them. Provision was made for smaller urban districts and boroughs to become successor parishes , with

525-530: A Merovingian bride, and is one of the first Anglo-Saxon rulers who can be identified with some confidence. Bede and later sources portrayed Æthelberht as a descendant of the original group of "Saxons" mentioned by Gildas, although they apparently believed they were actually Jutish. Unfortunately the king lists and genealogies produced by Bede and later writers are not considered reliable for these early centuries. A 2022 genetic study used modern and ancient DNA samples from England and neighbouring countries to study

700-457: A West End play in 2023 Godmanchester was a municipal borough based at Godmanchester Town Hall in the county of Huntingdonshire until 1961. It was then part of the borough of Huntingdon and Godmanchester until 1974. At county level, the town was in Huntingdonshire until 1965, when it became part of the new administrative county of Huntingdon and Peterborough . In 1974, the former, relatively diminutive, county of Huntingdon and Peterborough

875-459: A bridge in Queens' College, Cambridge , had the same urban myth. Expert commentators write that the original nails had corroded away, masking their presence. Godmanchester is twinned with: Facilitated by Huntingdon and Godmanchester Twinning Association The non-League football club Godmanchester Rovers F.C. play at Bearscroft Lane, whose teams play in various regional divisions. In 2019

1050-692: A railway line to London , the A1 road and M11 / A14 which run nearby. The name ‘Godmanchester’ is first attested as Godmundcestre in the Domesday Book of 1086, and subsequently variously appears as Gutmuncetre, Gudmencestre, Gudmundcestria, Gum(m)uncestre, Gumencestre, Guncestre, Gumcestria, Gumecestre, Gommecestre, Gomecestria, Gummecestre, Gurmund(es)cestre, Gormecestre, Gormancestre, Gomecestre, Gunnecestre, Gurmecestre, Godmechestre, Gurminchestre, Gumchestre, Gurmencestre, Gumcestre, Gumestre, Godmonchestre, Gumecestur and Gumycestre . The first part of

1225-421: A "shameful habit" of drinking and eating in the outhouse, which some of the countrywomen practised at beer parties. In April 1016, Æthelred died of illness, leaving his son and successor Edmund Ironside to defend the country. The final struggles were complicated by internal dissension, and especially by the treacherous acts of Ealdorman Eadric of Mercia, who opportunistically changed sides to Cnut's party. After

1400-515: A Special Expense, to residents of the unparished area to fund those activities. If the district council does not opt to make a Special Expenses charge, there is an element of double taxation of residents of parished areas, because services provided to residents of the unparished area are funded by council tax paid by residents of the whole district, rather than only by residents of the unparished area. Parish councils comprise volunteer councillors who are elected to serve for four years. Decisions of

1575-594: A basilica, a bathhouse, temple, a "Mansio" which is one of the largest in the UK, other villas, farmsteads and a hoard of Jewelry, suggesting a population of upto 3000 people. The end of the third century saw a catastrophic contraction of the Roman town, probably following an attack by Saxon raiders The town's prosperity since the Romans has been closely tied to its strategic position on the old Roman Road from London to York. It

1750-576: A boundary coterminous with an existing urban district or borough or, if divided by a new district boundary, as much as was comprised in a single district. There were 300 such successor parishes established. In urban areas that were considered too large to be single parishes, the parishes were simply abolished, and they became unparished areas . The distinction between types of parish was no longer made; whether parishes continued by virtue of being retained rural parishes or were created as successor parishes, they were all simply termed parishes. The 1972 act allowed

1925-426: A church and a priest. Godmanchester was first recognised with a town charter by King John in 1212, although it had been a market town and royal manor for some years. King James I granted a second Royal Charter in 1604. Farm Hall , on West Street, was used as a bugged detention centre for German nuclear scientists as part of Operation Epsilon, from July 1945 to January 1946. The plot was succesfully produced as

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2100-477: A city council (though most cities are not parishes but principal areas, or in England specifically metropolitan boroughs or non-metropolitan districts ). The chairman of a town council will have the title "town mayor" and that of a parish council which is a city will usually have the title of mayor . When a city or town has been abolished as a borough, and it is considered desirable to maintain continuity of

2275-462: A city council. According to the Department for Communities and Local Government , in England in 2011 there were 9,946 parishes. Since 1997 around 100 new civil parishes have been created, in some cases by splitting existing civil parishes, but mostly by creating new ones from unparished areas. Parish or town councils have very few statutory duties (things they are required to do by law) but have

2450-559: A city was Hereford , whose city council was merged in 1998 to form a unitary Herefordshire . The area of the city of Hereford remained unparished until 2000 when a parish council was created for the city. As another example, the charter trustees for the City of Bath make up the majority of the councillors on Bath and North East Somerset Council. Civil parishes cover 35% of England's population, with one in Greater London and few in

2625-481: A civil parish which has no parish council, the parish meeting may levy a council tax precept for expenditure relating to specific functions, powers and rights which have been conferred on it by legislation. In places where there is no civil parish ( unparished areas ), the administration of the activities normally undertaken by the parish becomes the responsibility of the district or borough council. The district council may make an additional council tax charge, known as

2800-628: A coalition of his enemies – Constantine , King of the Scots; Owain ap Dyfnwal , King of the Cumbrians; and Olaf Guthfrithson , King of Dublin – at the battle of Brunanburh , celebrated by a poem in the Anglo-Saxon Chronicle , opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for

2975-500: A common collective term, and indeed became dominant. The increased use of these new collective terms, "English" or "Anglo-Saxon", represents the strengthening of the idea of a single unifying cultural unity among the Anglo-Saxons themselves, who had previously invested in identities which differentiated various regional groups. In contrast, Irish and Welsh speakers long continued to refer to Anglo-Saxons as Saxons. The word Saeson

3150-420: A formidable fighting force. At first, Alfred responded by the offer of repeated tribute payments. However, after a decisive victory at Edington in 878, Alfred offered vigorous opposition. He established a chain of fortresses across the south of England, reorganised the army, "so that always half its men were at home, and half out on service, except for those men who were to garrison the burhs", and in 896 ordered

3325-528: A king, but who under the Alfredian regime was regarded as the 'ealdorman' of his people. The wealth of the monasteries and the success of Anglo-Saxon society attracted the attention of people from mainland Europe, mostly Danes and Norwegians. Because of the plundering raids that followed, the raiders attracted the name Viking – from the Old Norse víkingr meaning an expedition – which soon became used for

3500-409: A large part of Britain, and writing about Romano-British kingdoms which had been limited to the north and west. Other historians have argued that in the 5th century many Romano-British people must have adopted the new culture which we now call Anglo-Saxon, even when they did not have Germanic ancestry or rulers. Unfortunately, there are very few written sources apart from Gildas until the conversion of

3675-424: A letter addressed by Aldhelm to Hadrian that he too must be numbered among their students. Aldhelm wrote in elaborate and grandiloquent and very difficult Latin, which became the dominant style for centuries. Michael Drout states "Aldhelm wrote Latin hexameters better than anyone before in England (and possibly better than anyone since, or at least up until John Milton ). His work showed that scholars in England, at

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3850-612: A mission to Christianise the Kingdom of Northumbria from their native Anglo-Saxon paganism. Oswald had probably chosen Iona because after his father had been killed he had fled into south-west Scotland and had encountered Christianity, and had returned determined to make Northumbria Christian. Aidan achieved great success in spreading the Christian faith in the north, and since Aidan could not speak English and Oswald had learned Irish during his exile, Oswald acted as Aidan's interpreter when

4025-624: A monastery in Campania (near Naples). One of their first tasks at Canterbury was the establishment of a school; and according to Bede (writing some sixty years later), they soon "attracted a crowd of students into whose minds they daily poured the streams of wholesome learning". As evidence of their teaching, Bede reports that some of their students, who survived to his own day, were as fluent in Greek and Latin as in their native language. Bede does not mention Aldhelm in this connection; but we know from

4200-529: A new code. In either case the code must comply with the Nolan Principles of Public Life . A parish can be granted city status by the Crown . As of 2020 , eight parishes in England have city status, each having a long-established Anglican cathedral: Chichester , Ely , Hereford , Lichfield , Ripon , Salisbury , Truro and Wells . The council of an ungrouped parish may pass a resolution giving

4375-431: A new smaller manor, there was a means of making a chapel which, if generating or endowed with enough funds, would generally justify foundation of a parish, with its own parish priest (and in latter centuries vestry ). This consistency was a result of canon law which prized the status quo in issues between local churches and so made boundary changes and sub-division difficult. The consistency of these boundaries until

4550-701: A new type of craft to be built which could oppose the Viking longships in shallow coastal waters. When the Vikings returned from the Continent in 892, they found they could no longer roam the country at will, for wherever they went they were opposed by a local army. After four years, the Scandinavians therefore split up, some to settle in Northumbria and East Anglia, the remainder to try their luck again on

4725-641: A number of casual references scattered throughout the Bede 's history to this aspect of Mercian military policy. Penda is found ravaging Northumbria as far north as Bamburgh and only a miraculous intervention from Aidan prevents the complete destruction of the settlement. In 676 Æthelred conducted a similar ravaging in Kent and caused such damage in the Rochester diocese that two successive bishops gave up their position because of lack of funds. In these accounts there

4900-734: A parish (a "detached part") was in a different county . In other cases, counties surrounded a whole parish meaning it was in an unconnected, "alien" county. These anomalies resulted in a highly localised difference in applicable representatives on the national level , justices of the peace , sheriffs, bailiffs with inconvenience to the inhabitants. If a parish was split then churchwardens, highway wardens and constables would also spend more time or money travelling large distances. Some parishes straddled two or more counties, such as Todmorden in Lancashire and Yorkshire. Anglo-Saxons The Anglo-Saxons , in some contexts simply called Saxons or

5075-416: A parish council, and instead will only have a parish meeting : an example of direct democracy . Alternatively several small parishes can be grouped together and share a common parish council, or even a common parish meeting. A parish council may decide to call itself a town council, village council, community council, neighbourhood council, or if the parish has city status, the parish council may call itself

5250-431: A population in excess of 100,000 . This scope is similar to that of municipalities in continental Europe, such as the communes of France . However, unlike their continental European counterparts, parish councils are not principal authorities , and in most cases have a relatively minor role in local government. As of September 2023 , there are 10,464 parishes in England, and in 2020 they covered approximately 40% of

5425-503: A population of between 100 and 300 could request their county council to establish a parish council. Provision was also made for a grouped parish council to be established covering two or more rural parishes. In such groups, each parish retained its own parish meeting which could vote to leave the group, but otherwise the grouped parish council acted across the combined area of the parishes included. Urban civil parishes were not given their own parish councils, but were directly administered by

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5600-1079: A range of discretionary powers which they may exercise voluntarily. These powers have been defined by various pieces of legislation. The role they play can vary significantly depending on the size, resources and ability of the council, but their activities can include any of the following: Parish councils have powers to provide and manage various local facilities; these can include allotments , cemeteries, parks, playgrounds, playing fields and village greens , village halls or community centres , bus shelters, street lighting, roadside verges, car parks, footpaths, litter bins and war memorials. Larger parish councils may also be involved in running markets , public toilets and public clocks, museums and leisure centres . Parish councils may spend money on various things they deem to be beneficial to their communities, such as providing grants to local community groups or local projects, or fund things such as public events, crime prevention measures, community transport schemes, traffic calming or tourism promotion. Parish councils have

5775-567: A renaissance in classical knowledge. The growth and popularity of monasticism was not an entirely internal development, with influence from the continent shaping Anglo-Saxon monastic life. In 669 Theodore , a Greek-speaking monk originally from Tarsus in Asia Minor, arrived in Britain to become the eighth Archbishop of Canterbury . He was joined the following year by his colleague Hadrian, a Latin-speaking African by origin and former abbot of

5950-562: A reputation in Europe and showing that the English could write history and theology, and do astronomical computation (for the dates of Easter, among other things). During the 9th century, Wessex rose in power, from the foundations laid by King Egbert in the first quarter of the century to the achievements of King Alfred the Great in its closing decades. The outlines of the story are told in

6125-409: A role in the planning system; they have a statutory right to be consulted on any planning applications in their areas. They may also produce a neighbourhood plan to influence local development. The Localism Act 2011 allowed eligible parish councils to be granted a " general power of competence " which allows them within certain limits the freedom to do anything an individual can do provided it

6300-598: A set number of guardians for each parish, hence a final purpose of urban civil parishes. With the abolition of the Poor Law system in 1930, urban parishes became a geographical division only with no administrative power; that was exercised at the urban district or borough council level. In 1965 civil parishes in London were formally abolished when Greater London was created, as the legislative framework for Greater London did not make provision for any local government body below

6475-943: A small village or town ward to a large tract of mostly uninhabited moorland in the Cheviots, Pennines or Dartmoor. The two largest as at December 2023 are Stanhope (County Durham) at 98.6 square miles (255 km ), and Dartmoor Forest (Devon) at 79.07 square miles (204.8 km ). The two smallest are parcels of shared rural land: Lands Common to Axminster and Kilmington (Devon) at 0.012 square miles (0.031 km ; 3.1 ha; 7.7 acres), and Lands Common to Brancepeth and Brandon and Byshottles (County Durham) at 0.0165 square miles (0.043 km ; 4.3 ha; 10.6 acres). The next two smallest are parishes in built up areas: Chester Castle (Cheshire) at 0.0168 square miles (0.044 km ; 4.4 ha; 10.8 acres) (no recorded population) and Hamilton Lea (Leicestershire) at 0.07 square miles (0.18 km ; 18 ha; 45 acres) (1,021 residents at

6650-521: A spur to the creation of new parishes in some larger towns which were previously unparished, in order to retain a local tier of government; examples include Shrewsbury (2009), Salisbury (2009), Crewe (2013) and Weymouth (2019). In 2003 seven new parish councils were set up for Burton upon Trent , and in 2001 the Milton Keynes urban area became entirely parished, with ten new parishes being created. Parishes can also be abolished where there

6825-526: A turning point the continental ancestors of the Anglo-Saxons were probably quite diverse, and they arrived over a longer period. In another passage, Bede named pagan peoples still living in Germany ( Germania ) in the eighth century "from whom the Angles or Saxons, who now inhabit Britain, are known to have derived their origin; for which reason they are still corruptly called Garmans by the neighbouring nation of

7000-568: A working alliance between the West Saxon dynasty and the rulers of the Mercians. In 860, the eastern and western parts of the southern kingdom were united by agreement between the surviving sons of King Æthelwulf , though the union was not maintained without some opposition from within the dynasty; and in the late 870s King Alfred gained the submission of the Mercians under their ruler Æthelred , who in other circumstances might have been styled

7175-498: Is Godmanchester town council . The council comprises 17 councillors, including a mayor and a deputy mayor. Godmanchester is represented within the parliamentary constituency of Huntingdon , in the House of Commons . Ben Obese-Jecty (Conservative) was elected as MP in 2024, replacing Jonathan Djanogly Since 1801, the population has been recorded every ten years by the UK census ,

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7350-497: Is a rare glimpse of the realities of early Anglo-Saxon overlordship and how a widespread overlordship could be established in a relatively short period. By the middle of the 8th century, other kingdoms of southern Britain were also affected by Mercian expansionism. The East Saxons seem to have lost control of London, Middlesex and Hertfordshire to Æthelbald, although the East Saxon homelands do not seem to have been affected, and

7525-400: Is a type of administrative parish used for local government . It is a territorial designation which is the lowest tier of local government. Civil parishes can trace their origin to the ancient system of parishes , which for centuries were the principal unit of secular and religious administration in most of England and Wales. Civil and religious parishes were formally split into two types in

7700-507: Is at present the only part of England where civil parishes cannot be created. If enough electors in the area of a proposed new parish (ranging from 50% in an area with less than 500 electors to 10% in one with more than 2,500) sign a petition demanding its creation, then the local district council or unitary authority must consider the proposal. Since the beginning of the 21st century, numerous parish councils have been created, including some relatively large urban ones. The main driver has been

7875-539: Is evidence that this is in response to "justified, clear and sustained local support" from the area's inhabitants. Examples are Birtley , which was abolished in 2006, and Southsea , abolished in 2010. Every civil parish has a parish meeting, which all the electors of the parish are entitled to attend. Generally a meeting is held once a year. A civil parish may have a parish council which exercises various local responsibilities prescribed by statute. Parishes with fewer than 200 electors are usually deemed too small to have

8050-405: Is not prohibited by other legislation, as opposed to being limited to the powers explicitly granted to them by law. To be eligible for this, a parish council must meet certain conditions such as having a clerk with suitable qualifications. Parish councils receive funding by levying a " precept " on the council tax paid by the residents of the parish (or parishes) served by the parish council. In

8225-758: Is suggested that, in the Middle Ages , the Danes allowed development of an inland port by digging the Mill Lade . The place was listed as Godmundcestre in the Domesday Book of 1086 in the Hundred of Leightonstone in Huntingdonshire. The survey records that there were 26 ploughlands , with capacity for a further 31 and, in addition to the arable land, there were 160 acres (65 hectares) of meadows, 50 acres (20 hectares) of woodland and three water mills ,

8400-592: Is the Heptarchy , which has not been used by scholars since the early 20th century as it gives the impression of a single political structure and does not afford the "opportunity to treat the history of any one kingdom as a whole". Simon Keynes suggests that the 8th and 9th century was a period of economic and social flourishing which created stability both below the Thames and above the Humber . Middle-lowland Britain

8575-614: Is the modern Welsh word for "English people"; the equivalent word in Scottish Gaelic is Sasannach and in the Irish language , Sasanach . Catherine Hills suggests that it is no accident "that the English call themselves by the name sanctified by the Church, as that of a people chosen by God, whereas their enemies use the name originally applied to piratical raiders". Although it involved immigrant communities from northern Europe,

8750-613: The Anglo-Saxon Chronicle , though the annals represent a West Saxon point of view. On the day of Egbert's succession to the kingdom of Wessex, in 802, a Mercian ealdorman from the province of the Hwicce had crossed the border at Kempsford , with the intention of mounting a raid into northern Wiltshire ; the Mercian force was met by the local ealdorman, "and the people of Wiltshire had the victory". In 829, Egbert went on,

8925-504: The 'Standards Board regime' with local monitoring by district, unitary or equivalent authorities. Under new regulations which came into effect in 2012 all parish councils in England are required to adopt a code of conduct with which parish councillors must comply, and to promote and maintain high standards. A new criminal offence of failing to comply with statutory requirements was introduced. More than one 'model code' has been published, and councils are free to modify an existing code or adopt

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9100-601: The Danelaw . This was the " Great Army ", a term used by the Chronicle in England and by Adrevald of Fleury on the Continent. The invaders were able to exploit the feuds between and within the various kingdoms and to appoint puppet kings, such as Ceolwulf in Mercia in 873 and perhaps others in Northumbria in 867 and East Anglia in 870. The third phase was an era of settlement; however, the "Great Army" went wherever it could find

9275-717: The Durovigutum mentioned in the Antonine Itinerary . There is no etymological or historical connection between the town and the Danish King Guðrum of East Anglia (c.835–890) or with the Goths , a Germanic people of central and eastern Europe. A minority of visitors, former residents and residents continue to pronounce the place as Gumster ( / ˈ ɡ ʌ m s t ər / ), though this has long-since been superseded by Godmunchester , with stress on

9450-613: The English , were a cultural group who spoke Old English and inhabited much of what is now England and south-eastern Scotland in the Early Middle Ages . They traced their origins to Germanic settlers who became one of the most important cultural groups in Britain by the 5th century. The Anglo-Saxon period in Britain is considered to have started by about 450 and ended in 1066, with the Norman Conquest . Although

9625-578: The Frankish kingdom of Austrasia . Bede therefore called these the " Old Saxons " ( antiqui saxones ), and he noted that there was no longer any country of Angles in Germany, as it had become empty due to emigration. Similarly, a non-Anglo-Saxon contemporary of Bede, Paul the Deacon , referred variously to either the English ( Angli ), or Anglo-Saxons (Latin plural genitives Saxonum Anglorum , or Anglorum Saxonum ), which helped him distinguish them from

9800-622: The Franks on the Lower Rhine . At the same time, the Roman administration in Britain (and other parts of the empire) was recruiting foederati soldiers from the same general regions in what is now Germany, and these are likely to have become more important after the withdrawal of field armies during internal Roman power struggles. According to the Chronica Gallica of 452 Britain was ravaged by Saxon invaders in 409 or 410. This

9975-576: The Isle of Thanet and proceeded to King Æthelberht 's main town of Canterbury . He had been sent by Pope Gregory the Great to lead the Gregorian mission to Britain to Christianise the Kingdom of Kent from their native Anglo-Saxon paganism . Kent was probably chosen because Æthelberht had married a Christian princess, Bertha , daughter of Charibert I the king of Paris , who was expected to exert some influence over her husband. Æthelberht in Kent

10150-1010: The Local Government Act 1894 ( 56 & 57 Vict. c. 73) to become the smallest geographical area for local government in rural areas. The act abolished the civil (non-ecclesiastical) duties of vestries . Parishes which straddled county boundaries or sanitary districts had to be split so that the part in each urban or rural sanitary district became a separate parish (see List of county exclaves in England and Wales 1844–1974 ). The sanitary districts were then reconstituted as urban districts and rural districts , with parishes that fell within urban districts classed as urban parishes, and parishes that fell within rural districts were classed as rural parishes. The 1894 act established elected civil parish councils as to all rural parishes with more than 300 electors, and established annual parish meetings in all rural parishes. Civil parishes were grouped to form either rural or urban districts which are thereafter classified as either type. The parish meetings for parishes with

10325-543: The Synod of Whitby was convened and established Roman practice as opposed to Irish practice (in style of tonsure and dates of Easter) as the norm in Northumbria, and thus "brought the Northumbrian church into the mainstream of Roman culture." The episcopal seat of Northumbria was transferred from Lindisfarne to York . Wilfrid , chief advocate for the Roman position, later became Bishop of Northumbria, while Colmán and

10500-472: The break with Rome , parishes managed ecclesiastical matters, while the manor was the principal unit of local administration and justice. Later, the church replaced the manor court as the rural administrative centre, and levied a local tax on produce known as a tithe . In the medieval period, responsibilities such as relief of the poor passed increasingly from the lord of the manor to the parish's rector , who in practice would delegate tasks among his vestry or

10675-595: The lord of the manor , but not all were willing and able to provide, so residents would be expected to attend the church of the nearest manor with a church. Later, the churches and priests became to a greater extent the responsibility of the Catholic Church thus this was formalised; the grouping of manors into one parish was recorded, as was a manor-parish existing in its own right. Boundaries changed little, and for centuries after 1180 'froze', despite changes to manors' extents. However, by subinfeudation , making

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10850-403: The monarch ). A civil parish may be equally known as and confirmed as a town, village, neighbourhood or community by resolution of its parish council, a right not conferred on other units of English local government. The governing body of a civil parish is usually an elected parish council (which can decide to call itself a town, village, community or neighbourhood council, or a city council if

11025-578: The "War of the Saxon Federates". Unlike Bede and later writers who followed him, for whom this war turned into a very long war between two nations which was eventually won by the descendants of the Saxons, Gildas reported that by the time he was born this war ended successfully for the Britons after the siege at 'Mons Badonicus' . (The price of peace, Higham argues, must have been a better treaty for

11200-497: The "proud tyrant" as Vortigern . However, the date could have been significantly earlier, and Bede's understanding of these events has been questioned. The Historia Brittonum , written in the 9th century, gives two different years, but the writer apparently believed it happened in 428. Another 9th century source, the Anglo-Saxon Chronicle is largely based on Bede but says this Saxon arrival happened in 449. The archaeological evidence suggests an earlier timescale. In particular,

11375-470: The (often well-endowed) monasteries. After the dissolution of the monasteries , the power to levy a rate to fund relief of the poor was conferred on the parish authorities by the Poor Relief Act 1601 . Both before and after this optional social change, local (vestry-administered) charities are well-documented. The parish authorities were known as vestries and consisted of all the ratepayers of

11550-403: The 19th century and are now entirely separate. Civil parishes in their modern form came into being through the Local Government Act 1894 ( 56 & 57 Vict. c. 73), which established elected parish councils to take on the secular functions of the parish vestry . A civil parish can range in size from a sparsely populated rural area with fewer than a hundred inhabitants, to a large town with

11725-564: The 19th century is useful to historians, and is also of cultural significance in terms of shaping local identities; reinforced by the use of grouped parish boundaries, often, by successive local authority areas; and in a very rough, operations-geared way by most postcode districts. There was (and is) wide disparity in parish size. Writtle , Essex traditionally measures 13,568 acres (21 sq mi) – two parishes neighbouring are Shellow Bowells at 469 acres (0.7 sq mi), and Chignall Smealy at 476 acres (0.7 sq mi) Until

11900-591: The 2011 census, Newland with Woodhouse Moor and Beaumont Chase reported inhabitants, and there were no new deserted parishes recorded. Nearly all instances of detached parts of civil parishes (areas not contiguous with the main part of the parish) and of those straddling counties have been ended. 14 examples remain in England as at 2022, including Barnby Moor and Wallingwells , both in Nottinghamshire. Direct predecessors of civil parishes are most often known as "ancient parishes", although many date only from

12075-511: The 2021 census). The 2001 census recorded several parishes with no inhabitants. These were Chester Castle (in the middle of Chester city centre), Newland with Woodhouse Moor , Beaumont Chase , Martinsthorpe , Meering , Stanground North (subsequently abolished), Sturston , Tottington , and Tyneham (subsequently merged). The lands of the last three were taken over by the Armed Forces during World War II and remain deserted. In

12250-546: The 4th century not with a specific country or nation, but with raiders in North Sea coastal areas of Britain and Gaul . An especially early reference to the Angli is the 6th-century Byzantine historian Procopius who however expressed doubts about the stories he had heard about events in the west, which he apparently heard through Frankish diplomats. He never mentions the Saxons, but he states that an island called Brittia, which

12425-550: The Anglo-Saxon period." In modern times, the term "Anglo-Saxons" is used by scholars to refer collectively to the Old English speaking groups in Britain. As a compound term it has the advantage of covering the various English-speaking groups on the one hand, and to avoid possible misunderstandings from using the terms "Saxons" or " Angles " (English), both of which terms could be used either as collectives referring to all

12600-511: The Anglo-Saxons to Christianity which began in the late 6th century. One eastern contemporary of Gildas, Procopius , reported a story which was apparently relayed to him by Frankish diplomats, that an island called Brittia which faced the Rhine was divided, between three peoples, the Britons, Anglii, and Frisians. Much later, Æthelberht of Kent (died 616) invited missionaries from the Pope and married

12775-626: The Britons": the Frisians , the Rugini , the Danes , the " Huns " ( Avars in this period), the "old Saxons", and the " Boructuari " who are presumed to be inhabitants of the old lands of the Bructeri , near the Lippe river. Gildas reported that a war broke out between the Saxons and the local population, who joined forces under a person named Ambrosius Aurelianus . Historian Nick Higham calls it

12950-502: The Continent. More important to Alfred than his military and political victories were his religion, his love of learning, and his spread of writing throughout England. Keynes suggests Alfred's work laid the foundations for what really made England unique in all of medieval Europe from around 800 until 1066. Thinking about how learning and culture had fallen since the last century, King Alfred wrote: ...So completely had wisdom fallen off in England that there were very few on this side of

13125-510: The Danes and that any charters issued in respect of such grants have not survived. When Athelflæd died, Mercia was absorbed by Wessex. From that point on there was no contest for the throne, so the house of Wessex became the ruling house of England. Edward the Elder was succeeded by his son Æthelstan , whom Keynes calls the "towering figure in the landscape of the tenth century". His victory over

13300-556: The East Saxon dynasty continued into the ninth century. The Mercian influence and reputation reached its peak when, in the late 8th century, the most powerful European ruler of the age, the Frankish king Charlemagne , recognised the Mercian King Offa 's power and accordingly treated him with respect, even if this could have been just flattery. Michael Drout calls this period the "Golden Age", when learning flourished with

13475-411: The Elder – who with his sister, Æthelflæd , Lady of the Mercians, initially, charters reveal, encouraged people to purchase estates from the Danes, thereby to reassert some degree of English influence in territory which had fallen under Danish control. David Dumville suggests that Edward may have extended this policy by rewarding his supporters with grants of land in the territories newly conquered from

13650-515: The English population. For historical reasons, civil parishes predominantly cover rural areas and smaller urban areas, with most larger urban areas being wholly or partly unparished ; but since 1997 it has been possible for civil parishes to be created within unparished areas if demanded by local residents . In 2007 the right to create civil parishes was extended to London boroughs , although only one, Queen's Park , has so far been created. Eight parishes also have city status (a status granted by

13825-533: The European Saxons who he also discussed. In England itself this compound term also came to be used in some specific situations, both in Latin and Old English. Alfred the Great , himself a West Saxon, was for example Anglosaxonum Rex in the late 880s, probably indicating that he was literally a king over both English (for example Mercian) and Saxon kingdoms. However, the term "English" continued to be used as

14000-459: The Great Ouse to Huntingdon. The Old Bridge, Huntingdon , a historic, medieval bridge, was the only road until 1975. In that year the original bypass route which is now used as a local road was built. Pedestrian traffic across the river is principally served by three additional footbridges. England's largest meadow Portholme may be accessed from Godmanchester or Huntingdon, but lies within

14175-538: The Great's Pastoral Care") What is presumed to be one of these "æstel" (the word only appears in this one text) is the gold, rock crystal and enamel Alfred Jewel , discovered in 1693, which is assumed to have been fitted with a small rod and used as a pointer when reading. Alfred provided functional patronage, linked to a social programme of vernacular literacy in England, which was unprecedented. Therefore it seems better to me, if it seems so to you, that we also translate certain books ...and bring it about ...if we have

14350-536: The Humber who could understand their rituals in English, or indeed could translate a letter from Latin into English; and I believe that there were not many beyond the Humber. There were so few of them that I indeed cannot think of a single one south of the Thames when I became king. (Preface: "Gregory the Great's Pastoral Care") Alfred knew that literature and learning, both in English and in Latin, were very important, but

14525-462: The Ionan supporters, who did not change their practices, withdrew to Iona. Wilfred also influenced kings to the south who were under the dominance of Oswiu, such as the son of Penda, Wulfhere of Mercia (died 675), who converted to Christianity and eventually recovered control over Mercia, and eventually expanded his dominance over most of England, beginning a long period of Mercian supremacy . By 660,

14700-467: The Old English speakers, or to specific tribal groups. Although the term "Anglo Saxon" was not used as a common term until modern times, it is not a modern invention because it was also used in some specific contexts already between the 8th and 10th centuries. Before the 8th century, the most common collective term for the Old-English speakers was "Saxons", which was a word originally associated since

14875-508: The Parish of Brampton . It remains an important flood plain, but has served as an equestrian racecourse and centre for early aviation. To the North and East of the town are West and Eastside Common ( SSSI ), and Godmanchester Nature Reserve . These commons are intersected by The Ouse Valley Way and Pathfinder Way long-distance footpaths, and the route of a disused railway which connected

15050-497: The Picts and Scots. Gildas did not report the year, and later writers (and modern historians) developed different estimates of when this occurred. Possibly referring to this same event, the Chronica Gallica of 452 records for the year 441: "The British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule". Bede, writing centuries later, reasoned that this happened in 450-455, and he named

15225-571: The Saxons, giving them the ability to receive tribute from people across the lowlands of Britain. ) Gildas himself did not mention the defeated Saxons as an ongoing problem, but instead he noted that the Britons had become divided into many small "tyrannies". His interest was in criticizing the Romano-British ruling class, whereas archaeological evidence shows that Anglo-Saxon culture had long become dominant over much of Britain. Historians who accept Bede's understanding interpret Gildas as ignoring

15400-399: The Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However,

15575-685: The administration of the poor laws was the main civil function of parishes, the Poor Law Amendment Act 1866 , which received royal assent on 10 August 1866, declared all areas that levied a separate rate or had their own overseer of the poor to be parishes. This included the Church of England parishes (until then simply known as "parishes"), extra-parochial areas , townships and chapelries . To have collected rates this means these beforehand had their own vestries, boards or equivalent bodies. Parishes using this definition subsequently became known as "civil parishes" to distinguish them from

15750-553: The archaeological record in Britain begins to indicate a relatively rapid melt-down of Roman material culture, and its replacement by Anglo-Saxon material culture. At some time between 445 and 454 Gildas , one of the only writers in this period, reported that the Britons also wrote to the Roman military leader Aëtius in Gaul, begging for assistance, with no success. In desperation, an un-named "proud tyrant" at some point invited Saxons as foederati soldiers to Britain to help defend it from

15925-399: The charter, the charter may be transferred to a parish council for its area. Where there is no such parish council, the district council may appoint charter trustees to whom the charter and the arms of the former borough will belong. The charter trustees (who consist of the councillor or councillors for the area of the former borough) maintain traditions such as mayoralty . An example of such

16100-404: The chronicler reports, to conquer "the kingdom of the Mercians and everything south of the Humber". It was at this point that the chronicler chooses to attach Egbert's name to Bede's list of seven overlords, adding that "he was the eighth king who was Bretwalda ". Simon Keynes suggests Egbert's foundation of a 'bipartite' kingdom is crucial as it stretched across southern England, and it created

16275-399: The conduct of government and warfare during Æthelred's reign. It is this evidence which is the basis for Keynes's view that the king lacked the strength, judgement and resolve to give adequate leadership to his people in a time of grave national crisis; who soon found out that he could rely on little but the treachery of his military commanders; and who, throughout his reign, tasted nothing but

16450-537: The council are carried out by a paid officer, typically known as a parish clerk. Councils may employ additional people (including bodies corporate, provided where necessary, by tender) to carry out specific tasks dictated by the council. Some councils have chosen to pay their elected members an allowance, as permitted under part 5 of the Local Authorities (Members' Allowances) (England) Regulations 2003. The number of councillors varies roughly in proportion to

16625-464: The council of the urban district or borough in which they were contained. Many urban parishes were coterminous (geographically identical) with the urban district or municipal borough in which they lay. Towns which included multiple urban parishes often consolidated the urban parishes into one. The urban parishes continued to be used as an electoral area for electing guardians to the poor law unions . The unions took in areas in multiple parishes and had

16800-466: The council will an election be held. However, sometimes there are fewer candidates than seats. When this happens, the vacant seats have to be filled by co-option by the council. If a vacancy arises for a seat mid-term, an election is only held if a certain number (usually ten) of parish residents request an election. Otherwise the council will co-opt someone to be the replacement councillor. The Localism Act 2011 introduced new arrangements which replaced

16975-525: The creation of town and parish councils is encouraged in unparished areas . The Local Government and Rating Act 1997 created a procedure which gave residents in unparished areas the right to demand that a new parish and parish council be created. This right was extended to London boroughs by the Local Government and Public Involvement in Health Act 2007 – with this, the City of London

17150-535: The culture of the Anglo-Saxons was not transplanted from there, but rather developed in Britain. In 400, the Roman province of Britannia had long been part of the Roman Empire . Although the empire had been dismembered several times during the previous centuries, often because of usurpations beginning in Britain such as those of Magnus Maximus , and Constantine "III" there was an overall continuity and interconnectedness. Already before 400 Roman sources used

17325-539: The death of Constantine "III" in 411, "the Romans never succeeded in recovering Britain, but it remained from that time under tyrants." The Romano-Britons nevertheless called upon the empire to help them fend off attacks from not only the Saxons , but also the Picts and Scoti . A hagiography of Saint Germanus of Auxerre claims that he helped command a defence against an invasion of Picts and Saxons in 429. By about 430

17500-681: The defeat of the English in the Battle of Assandun in October 1016, Edmund and Cnut agreed to divide the kingdom so that Edmund would rule Wessex and Cnut Mercia, but Edmund died soon after his defeat in November 1016, making it possible for Cnut to seize power over all England. In the 11th century, there were three conquests: one by Cnut on October 18, 1016; the second was an unsuccessful attempt of Battle of Stamford Bridge in September, 1066; and

17675-453: The demolished Godmanchester Station and St Ives . South of the town centre are the headquarters and a large operational shelter of veterinary/rescue charity Wood Green Animal Shelters . A number of small businesses, plus DHL and Coop warehouses are situated on the southern edge of the town, on Chord Business park, Roman Way Industrial Estate and Cardinal Business Park. Original historical documents relating to Godmanchester, including

17850-463: The desire to have a more local tier of government when new larger authorities have been created, which are felt to be remote from local concerns and identity. A number of parishes have been created in places which used to have their own borough or district council; examples include Daventry (2003), Folkestone (2004), Kidderminster (2015) and Sutton Coldfield (2016). The trend towards the creation of geographically large unitary authorities has been

18025-420: The details of their early settlement and political development are not clear, by the 8th century a single Anglo-Saxon cultural identity which was generally called Englisc had developed out of the interaction of these settlers with the pre-existing Romano-British culture . By 1066, most of the people of what is now England spoke Old English, and were considered English. Viking and Norman invasions changed

18200-439: The ecclesiastical parishes. The Church of England parishes, which cover more than 99% of England, have become officially (and to avoid ambiguity) termed ecclesiastical parishes . The limits of many of these have diverged; most greatly through changes in population and church attendance (these factors can cause churches to be opened or closed). Since 1921, each has been the responsibility of its own parochial church council . In

18375-521: The error of his ways, leading to a period when the internal affairs of the kingdom appear to have prospered. The increasingly difficult times brought on by the Viking attacks are reflected in both Ælfric 's and Wulfstan 's works, but most notably in Wulfstan's fierce rhetoric in the Sermo Lupi ad Anglos , dated to 1014. Malcolm Godden suggests that ordinary people saw the return of the Vikings as

18550-534: The established English Church, which for a few years after Henry VIII alternated between the Roman Catholic Church and the Church of England , before settling on the latter on the accession of Elizabeth I in 1558. By the 18th century, religious membership was becoming more fractured in some places, due in part to the progress of Methodism . The legitimacy of the parish vestry came into question, and

18725-469: The first syllable. The town is on the site of the Roman town of Durovigutum . There is archaeological evidence of Celtic and earlier habitation prior to the establishment of a key Roman town and a mansio ( inn ), so the area has probably been continuously occupied for more than 2,000 years. In contrast to Huntingdon , archaeological finds have been extensive in the centre of Godmanchester. The town has two conservation areas showing architecture from

18900-399: The first time following the Anglo-Saxon invasion, coins began circulating in Kent during his reign. His son-in-law Sæberht of Essex also converted to Christianity. After Æthelberht's death in about 616/618, the most powerful king was Rædwald of East Anglia , who also gave Christianity a foothold in his kingdom, and helped to install Edwin of Northumbria , who replaced Æthelfrith to become

19075-455: The government at the time of the Local Government Act 1972 discouraged their creation for large towns or their suburbs, but there is generally nothing to stop their establishment. For example, Birmingham has two parishes ( New Frankley and Sutton Coldfield ), Oxford has four, and the Milton Keynes urban area has 24. Parishes could not however be established in London until the law was changed in 2007. A civil parish can range in area from

19250-419: The ignominy of defeat. The raids exposed tensions and weaknesses which went deep into the fabric of the late Anglo-Saxon state, and it is apparent that events proceeded against a background more complex than the chronicler probably knew. It seems, for example, that the death of Bishop Æthelwold in 984 had precipitated further reaction against certain ecclesiastical interests; that by 993 the king had come to regret

19425-460: The imminent "expectation of the apocalypse," and this was given voice in Ælfric and Wulfstan writings, which is similar to that of Gildas and Bede. Raids were taken as signs of God punishing his people; Ælfric refers to people adopting the customs of the Danish and exhorts people not to abandon the native customs on behalf of the Danish ones, and then requests a "brother Edward" to try to put an end to

19600-411: The insistence of Athelstan, right at the end of his reign in 939. Between 970 and 973 a council was held, under the aegis of Edgar, where a set of rules were devised that would be applicable throughout England. This put all the monks and nuns in England under one set of detailed customs for the first time. In 973, Edgar received a special second, 'imperial coronation' at Bath , and from this point England

19775-483: The kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute". Athelstan's court had been an intellectual incubator. In that court were two young men named Dunstan and Æthelwold who were made priests, supposedly at

19950-472: The last 400 years. Over 100 privately occupied Listed buildings , including many timber-framed Tudor houses may be seen. The largest being Tudor Farm, dating from 1600 and restored in 1995. The remains of a 6.3-hectare (16-acre) neolithic temple of considerable importance, carbon dated to 3685–3365 cal BCE and aligned to the Beltane sunrise, were documented on the edge of Godmanchester. The site between

20125-476: The late 19th century, most of the "ancient" (a legal term equivalent to time immemorial ) irregularities inherited by the civil parish system were cleaned up, and the majority of exclaves were abolished. The census of 1911 noted that 8,322 (58%) of "parishes" in England and Wales were not geographically identical when comparing the civil to the ecclesiastical form. In 1894, civil parishes were reformed by

20300-507: The latter was preaching. Later, Northumberland 's patron saint, Saint Cuthbert , was an abbot of the monastery, and then Bishop of Lindisfarne . An anonymous life of Cuthbert written at Lindisfarne is the oldest extant piece of English historical writing, and in his memory a gospel (known as the St Cuthbert Gospel ) was placed in his coffin. The decorated leather bookbinding is the oldest intact European binding. In 664,

20475-522: The law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the Hiberno-Norse rulers of Dublin still coveted their interests in the Danish kingdom of York ; terms had to be made with

20650-519: The locals and immigrants were being buried together using the same new customs, and that they were having mixed children. The authors estimate the effective contributions to modern English ancestry are between 25% and 47% "north continental", 11% and 57% from British Iron Age ancestors, and 14% and 43% was attributed to a more stretched-out migration into southern England, from nearby populations such as modern Belgium and France. There were significant regional variations in north continental ancestry ― lower in

20825-514: The major political problem for Edmund and Eadred , who succeeded Æthelstan, remained the difficulty of subjugating the north. In 959 Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker". By the early 970s, after a decade of Edgar's 'peace', it may have seemed that

21000-465: The mid 19th century. Using a longer historical lens the better terms are "pre-separation (civil and ecclesiastical) parish", "original medieval parishes" and "new parishes". The Victoria County History , a landmark collaborative work mostly written in the 20th century (although incomplete), summarises the history of each English "parish", roughly meaning late medieval parish. A minority of these had exclaves , which could be: In some cases an exclave of

21175-475: The most powerful and influential women in Europe. Double monasteries which were built on strategic sites near rivers and coasts, accumulated immense wealth and power over multiple generations (their inheritances were not divided) and became centers of art and learning. While Aldhelm was doing his work in Malmesbury , far from him, up in the North of England, Bede was writing a large quantity of books, gaining

21350-458: The name comes from an Anglo-Saxon personal name, either Guðmund or Godmund. Godmund is also the basis of the place-names Goodmanham ( East Riding of Yorkshire ) and Gumley ( Leicestershire ). Later forms of these names occur with a spelling Guth- or Gut-. The second part of the name refers to the Roman fort or ‘chester’ (from the Latin ‘ castrum ’) south of the River Ouse , identified with

21525-465: The new district councils (outside London) to review their parishes, and many areas left unparished in 1972 have since been made parishes, either in whole or part. For example, Hinckley , whilst entirely unparished in 1974, now has four civil parishes, which together cover part of its area, whilst the central part of the town remains unparished. Some parishes were sub-divided into smaller territories known as hamlets , tithings or townships . Nowadays

21700-473: The only exception being in 1941 due to the Second World War . In the 19th century, the population ranged from 1,573 (in 1801) to 2,438 (recorded in 1861). The fastest growth, an 81% increase in population, was between 1981 and 1991 Population figures since 1911 are: The censuses of 1961 and 1971 are omitted as Huntingdon and Godmanchester were merged into a single municipal borough . In 2021,

21875-542: The original church parish registers, local government records, maps, photographs and the surviving borough charters, are held by Cambridgeshire Archives and Local Studies at the County Record Office, Huntingdon. In October 2003, BBC1 's Songs Of Praise was once again (previous transmission 1976) hosted by the parish church of St Mary the Virgin and featured the new hymn tune Godmanchester , written by

22050-488: The other conurbations. Civil parishes vary greatly in population: some have populations below 100 and have no settlement larger than a hamlet , while others cover towns with populations of tens of thousands. Weston-super-Mare , with a population of 71,758, is the most populous civil parish. In many cases small settlements, today popularly termed villages , localities or suburbs, are in a single parish which originally had one church. Large urban areas are mostly unparished, as

22225-529: The overall group in Britain as the "English" people (Latin Angli , gens Anglorum or Old English Angelcynn ). In Bede's work the term "Saxon" is also used to refer sometimes to the Old English language, and also to refer to the early pagan Anglo-Saxons before the arrival of Christian missionaries among the Anglo-Saxons of Kent in 597. The term "Saxon", on the other hand, was at this time increasingly used by mainland writers to designate specific northern neighbours of

22400-549: The parish covered an area of 4,900 acres (1,983 hectares) and so the population density for Godmanchester in 2021 was 10,300 persons per square mile (3,980 per square kilometre). By 2016, Godmanchester had a population of about 6800 in 3,100 homes; it is expected that this will further increase to at least 4050 homes and 8600 residents by 2036. The town has a waterside location surrounded by open countryside of high value for its biodiversity, agricultural land value, scenic beauty and landscape quality. There are several bridges across

22575-448: The parish has city status). Alternatively, in parishes with small populations (typically fewer than 150 electors) governance may be by a parish meeting which all electors may attend; alternatively, parishes with small populations may be grouped with one or more neighbours under a common parish council. Wales was also divided into civil parishes until 1974, when they were replaced by communities , which are similar to English parishes in

22750-401: The parish the status of a town, at which point the council becomes a town council . Around 400 parish councils are called town councils. Under the Local Government and Public Involvement in Health Act 2007 , a civil parish may be given one of the following alternative styles: As a result, a parish council can be called a town council, a community council, a village council or occasionally

22925-404: The parish. As the number of ratepayers of some parishes grew, it became increasingly difficult to convene meetings as an open vestry. In some, mostly built-up, areas the select vestry took over responsibility from the entire body of ratepayers. This innovation improved efficiency, but allowed governance by a self-perpetuating elite. The administration of the parish system relied on the monopoly of

23100-562: The parish; the church rate ceased to be levied in many parishes and became voluntary from 1868. During the 17th century it was found that the 1601 Poor Law did not work well for very large parishes, which were particularly common in northern England. Such parishes were typically subdivided into multiple townships , which levied their rates separately. The Poor Relief Act 1662 therefore directed that for poor law purposes 'parish' meant any place which maintained its own poor, thereby converting many townships into separate 'poor law parishes'. As

23275-424: The peace, that all the youth of free men who now are in England, those who have the means that they may apply themselves to it, be set to learning, while they may not be set to any other use, until the time when they can well read English writings. (Preface: "Gregory the Great's Pastoral Care") This began a growth in charters, law, theology and learning. Alfred thus laid the foundation for the great accomplishments of

23450-581: The people to their knees in 1009–12, when a large part of the country was devastated by the army of Thorkell the Tall . It remained for Swein Forkbeard , king of Denmark, to conquer the kingdom of England in 1013–14, and (after Æthelred's restoration) for his son Cnut to achieve the same in 1015–16. The tale of these years incorporated in the Anglo-Saxon Chronicle must be read in its own right, and set beside other material which reflects in one way or another on

23625-665: The people's sins, raising awareness of a collective Christian identity; and by 'conquering' the kingdoms of the East Angles, the Northumbrians and the Mercians, they created a vacuum in the leadership of the English people. Danish settlement continued in Mercia in 877 and East Anglia in 879—80 and 896. The rest of the army meanwhile continued to harry and plunder on both sides of the Channel, with new recruits evidently arriving to swell its ranks, for it clearly continued to be

23800-499: The perceived inefficiency and corruption inherent in the system became a source for concern in some places. For this reason, during the early 19th century the parish progressively lost its powers to ad hoc boards and other organisations, such as the boards of guardians given responsibility for poor relief through the Poor Law Amendment Act 1834 . Sanitary districts covered England in 1875 and Ireland three years later. The replacement boards were each entitled to levy their own rate in

23975-408: The political map of Lowland Britain had developed with smaller territories coalescing into kingdoms, and from this time larger kingdoms started dominating the smaller kingdoms. The development of kingdoms, with a particular king being recognised as an overlord, developed out of an early loose structure that, Higham believes, is linked back to the original feodus . The traditional name for this period

24150-541: The politics and culture of England significantly, but the overarching Anglo-Saxon identity evolved and remained dominant even after the Norman Conquest. Late Anglo-Saxon political structures and language are the direct predecessors of the high medieval Kingdom of England and the Middle English language. Although the modern English language owes less than 26% of its words to Old English, this includes

24325-411: The population of the parish. Most rural parish councillors are elected to represent the entire parish, though in parishes with larger populations or those that cover larger areas, the parish can be divided into wards. Each of these wards then returns councillors to the parish council (the numbers depending on their population). Only if there are more candidates standing for election than there are seats on

24500-516: The preface: ...When I had learned it I translated it into English, just as I had understood it, and as I could most meaningfully render it. And I will send one to each bishopric in my kingdom, and in each will be an æstel worth fifty mancuses. And I command in God's name that no man may take the æstel from the book nor the book from the church. It is unknown how long there may be such learned bishops as, thanks to God, are nearly everywhere. (Preface: "Gregory

24675-416: The question of physical Anglo-Saxon migration and concluded that there was large-scale immigration of both men and women into Eastern England, from a "north continental" population matching early medieval people from the area stretching from northern Netherlands through northern Germany to Denmark. This began already in the Roman era, and then increased rapidly in the 5th century. The burial evidence showed that

24850-479: The raiding activity or piracy reported in western Europe. In 793, Lindisfarne was raided and while this was not the first raid of its type it was the most prominent. In 794, Jarrow, the monastery where Bede wrote, was attacked; in 795 Iona in Scotland was attacked; and in 804 the nunnery at Lyminge in Kent was granted refuge inside the walls of Canterbury. Sometime around 800, a Reeve from Portland in Wessex

25025-425: The region they called " Old Saxony ", in what is now northern Germany , which in their own time had become well-known as a region resisting the spread of Christianity and Frankish rule . According to this account, the English (Angle) migrants came from a country neighbouring those Saxons. Anglo-Saxon material culture can be seen in architecture , dress styles , illuminated texts, metalwork and other art . Behind

25200-527: The richest pickings, crossing the English Channel when faced with resolute opposition, as in England in 878, or with famine, as on the Continent in 892. By this stage, the Vikings were assuming ever increasing importance as catalysts of social and political change. They constituted the common enemy, making the English more conscious of a national identity which overrode deeper distinctions; they could be perceived as an instrument of divine punishment for

25375-598: The river into Huntingdon, or south to St. Ives and Cambridge . (Historically this route has been repeatedly renamed: most recent first, A1307, A14, A604, A132, Via Devana ). The A1198 road , Ermine Street links traffic to the A14 or to Royston , and is used for shorter journeys south avoiding the A1. Huntingdon railway station , a semi-major stop on the East Coast Main Line is less than 1.8 miles (2.9 km) from

25550-465: The second king over the two kingdoms north of the Humber, Bernicia and Deira . After Rædwald died, Cadwallon ap Cadfan, the king of Gwynedd , in alliance with king Penda of Mercia , killed Edwin in battle at Hatfield Chase . Æthelfrith's son Oswald subsequently became the third king of Northumbria. Although not included in Bede's list of rulers with imperium, Penda defeated and killed Oswald in 642 and

25725-617: The six lane A14 was opened allowing heavy traffic to pass unhindered over the 0.5 miles (0.80 km) long Great Ouse Viaduct, 2.1 miles (3.4 km) south of the town. The arterial road connects the West Midlands to the Haven ports of Ipswich , Harwich and Felixstowe and via the M11 to London. Since opening in 2020 the A1307 provides a resilient route for light vehicles, north across

25900-430: The southern Danelaw, and finally over Northumbria, thereby imposing a semblance of political unity on peoples, who nonetheless would remain conscious of their respective customs and their separate pasts. The prestige, and indeed the pretensions, of the monarchy increased, the institutions of government strengthened, and kings and their agents sought in various ways to establish social order. This process started with Edward

26075-476: The state of learning was not good when Alfred came to the throne. Alfred saw kingship as a priestly office, a shepherd for his people. One book that was particularly valuable to him was Gregory the Great's Cura Pastoralis (Pastoral Care). This is a priest's guide on how to care for people. Alfred took this book as his own guide on how to be a good king to his people; hence, a good king to Alfred increases literacy. Alfred translated this book himself and explains in

26250-440: The surviving works of Anglo-Latin and vernacular literature, as well as the numerous manuscripts written in the 10th century, testify in their different ways to the vitality of ecclesiastical culture. Yet as Keynes suggests "it does not follow that the 10th century is better understood than more sparsely documented periods". During the course of the 10th century, the West Saxon kings extended their power first over Mercia, then into

26425-464: The symbolic nature of these cultural emblems, there are strong elements of tribal and lordship ties. The elite declared themselves kings who developed burhs (fortifications and fortified settlements), and identified their roles and peoples in Biblical terms. Above all, as archaeologist Helena Hamerow has observed, "local and extended kin groups remained...the essential unit of production throughout

26600-528: The tenth century and did much to make the vernacular more important than Latin in Anglo-Saxon culture. I desired to live worthily as long as I lived, and to leave after my life, to the men who should come after me, the memory of me in good works. (Preface: "The Consolation of Philosophy by Boethius") A framework for the momentous events of the 10th and 11th centuries is provided by the Anglo-Saxon Chronicle . However charters, law-codes and coins supply detailed information on various aspects of royal government, and

26775-477: The term Saxons to refer to coastal raiders who had been causing problems especially on the coasts of the North Sea . In what is now south-eastern England the Romans established a military commander who was assigned to oversee a chain of coastal forts which they called the Saxon shore . The homeland of these Saxon raiders was not clearly described in surviving sources but they were apparently the northerly neighbours of

26950-527: The then vicar, Peter Moger. One of the town's largest public works of art and of landscaping is its Chinese Bridge, which connects to a water meadow. Local legend has it that the bridge was built without the use of nails or other fixings. The bridge was removed by crane on 9 February 2010. A new replica was built off-site in two parts and was installed on 15–16 February 2010. Today the Chinese Bridge does feature nails. The claims are believed to be false;

27125-399: The third was conducted by William of Normandy in October, 1066 at Hastings. The consequences of each conquest changed the Anglo-Saxon culture. Politically and chronologically, the texts of this period are not Anglo-Saxon; linguistically, those written in English (as opposed to Latin or French, the other official written languages of the period) moved away from the late West Saxon standard that

27300-453: The time of Magnus Maximus in the late 4th century. Bede, whose report of this period is partly based on Gildas, believed that the call was answered by kings from three powerful tribes from Germania, Angles, Saxons, and Jutes. The Saxons came from Old Saxony on the North Sea coast of Germany, and settled in Wessex , Sussex and Essex . Jutland , the peninsula containing part of Denmark,

27475-512: The town and the village of Hemingford Abbots has been exposed to gravel extraction. The location is likely to have been originally settled due to the gravel beds providing a ford across the River Great Ouse . The Roman settlement was at a crossroads of: Ermine Street , (from London to York); the Via Devana (from Colchester through Cambridge to Chester ); and a military road from Sandy, Bedfordshire . Archeological discoveries include

27650-468: The town centre by car. The town of Huntingdon and railway station may also be accessed on foot via the expansive meadow or by National Cycle Network route 51. Local buses from Godmanchester are provided by Whippet (bus company) on routes 66 (to Huntingdon and St Neots) and X2/X3 (to Huntingdon or Papworth and Cambridge). Civil parishes in England In England, a civil parish

27825-433: The vast majority of everyday words. In the early 8th century, the earliest detailed account of Anglo-Saxon origins was given by Bede (d. 735), suggesting that they were long divided into smaller regional kingdoms, each with differing accounts of their continental origins. As a collective term, the compound term Anglo-Saxon , commonly used by modern historians for the period before 1066, first appears in Bede's time, but it

28000-530: The very edge of Europe, could be as learned and sophisticated as any writers in Europe." During this period, the wealth and power of the monasteries increased as elite families, possibly out of power, turned to monastic life. Anglo-Saxon monasticism developed the unusual institution of the "double monastery": a house of monks and a house of nuns, living next to each other, sharing a church but never mixing, and living separate lives of celibacy. These double monasteries were presided over by abbesses, who became some of

28175-557: The way they operate. Civil parishes in Scotland were abolished for local government purposes by the Local Government (Scotland) Act 1929 ; the Scottish equivalent of English civil parishes are the community council areas established by the Local Government (Scotland) Act 1973 , which have fewer powers than their English and Welsh counterparts. There are no equivalent units in Northern Ireland . The parish system in Europe

28350-586: The west, and highest in Sussex, the East Midlands and East Anglia. From the time of the Christian conversions the first well-attested English kings and kingdoms appear in the written record. This situation with a small number of kingdoms competing for dominance is traditionally called the Heptarchy , which indicates a period of seven kingdoms. There were however more than seven kingdoms, and their interactions were quite complex. In 595 Augustine landed on

28525-399: The work of Catherine Hills and Sam Lucy on the evidence of Spong Hill has moved the chronology for the settlement earlier than 450, with a significant number of items now in phases before Bede's date. Historian Guy Halsall has even speculated that Gildas was badly misread by Bede and all subsequent historians, and that the invitation of the foederati was part of a military reorganization in

28700-534: Was absorbed into the administrative county of Cambridgeshire. The highest tier of local government is Cambridgeshire County Council , locally represented by two county councillors serving Godmanchester and Huntingdon East (electoral division). The second tier of local government, the planning authority and council-tax collecting body, is Huntingdonshire District Council , a non-metropolitan district , locally represented by two councillors elected for an eponymous ward . The third and lowest tier of local government

28875-571: Was dominant over the southern kingdoms. At the time of the battle of the river Winwæd, thirty duces regii (royal generals) fought on his behalf. Although there are many gaps in the evidence, it is clear that the seventh-century Mercian kings were formidable rulers who were able to exercise a wide-ranging overlordship from their Midland base. Mercian military success was the basis of their power; it succeeded against not only 106 kings and kingdoms by winning set-piece battles, but by ruthlessly ravaging any area foolish enough to withhold tribute. There are

29050-434: Was established between the 8th and 12th centuries, and an early form was long established in England by the time of the Norman Conquest . These areas were originally based on the territory of manors , which, in some cases, derived their bounds from Roman or Iron Age estates; some large manors were sub-divided into several parishes. Initially, churches and their priests were the gift and continued patronage (benefaction) of

29225-426: Was killed when he mistook some raiders for ordinary traders. Viking raids continued until in 850, then the Chronicle says: "The heathen for the first time remained over the winter". The fleet does not appear to have stayed long in England, but it started a trend which others subsequently followed. In particular, the army which arrived in 865 remained over many winters, and part of it later settled what became known as

29400-603: Was known as the place of the Mierce , the border or frontier folk, in Latin Mercia. Mercia was a diverse area of tribal groups, as shown by the Tribal Hidage; the peoples were a mixture of Brittonic speaking peoples and "Anglo-Saxon" pioneers and their early leaders had Brittonic names, such as Penda . Although Penda does not appear in Bede's list of great overlords, it would appear from what Bede says elsewhere that he

29575-476: Was later seen by Bede as the third king to have imperium over the English south of the Humber , having replaced Ceawlin of Wessex (died about 593), and before this generation there are only semi-mythical accounts of earlier kings. Æthelberht's law for Kent, the earliest written code in any Germanic language , instituted a complex system of fines. Kent was rich, with strong trade ties to the continent, and Æthelberht may have instituted royal control over trade. For

29750-449: Was only a few years after Constantine "III" was declared Roman emperor in Britain, and during the period that he was still leading British Roman forces in rebellion on the continent. The rebellion was soon quashed, the Romano-British citizens reportedly expelled Constantine's imperial officials during this period, but they never again received new Roman officials or military forces. Writing in the mid-sixth century, Procopius states that after

29925-518: Was probably not widely used until modern times. Bede was one of the first writers to prefer " Angles " (or English) as the collective term, and this eventually became dominant. Bede, like other authors, also continued to use the collective term " Saxons ", especially when referring to the earliest periods of settlement. Roman and British writers of the 3rd to 6th century had described those earliest Saxons as North Sea raiders, and mercenaries. Later sources such as Bede believed these early raiders came from

30100-508: Was ruled by Edgar under the strong influence of Dunstan, Athelwold, and Oswald , the Bishop of Worcester. The reign of King Æthelred the Unready witnessed the resumption of Viking raids on England, putting the country and its leadership under strains as severe as they were long sustained. Raids began on a relatively small scale in the 980s but became far more serious in the 990s, and brought

30275-586: Was supposedly distinct from Britain itself, was settled by three nations: the Angili, Frissones, and Brittones, each ruled by its own king. Each nation was so prolific that it sent large numbers of individuals every year to the Franks, who planted them in unpopulated regions of their territory. By the 8th century the Saxons in Germany were seen as a country, and writers such as Bede and some of his contemporaries including Alcuin , and Saint Boniface , began to refer to

30450-465: Was the dominant king of the English until he was himself killed in battle against Oswald's brother Oswiu in 655. Oswiu remained the dominant king of England until he died in 670. In 635, Aidan , an Irish monk from Iona , chose the Isle of Lindisfarne to establish a monastery which was close to King Oswald 's main fortress of Bamburgh . He had been at the monastery in Iona when Oswald asked to be sent

30625-580: Was the homeland of the Jutes who settled in Kent and the Isle of Wight . The Angles (or English) were from 'Anglia', a country which Bede understood to have now been emptied, and which lay between the homelands of the Saxons and Jutes. Anglia is usually interpreted as the old Schleswig-Holstein Province (straddling the modern Danish - German border), and containing the modern Angeln . Although this represents

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