96-598: In Norse mythology , Grimhild or Grímhildr ("masked battle") was a beautiful but evil sorceress who was married to king Gjúki of Burgundy in the Völsunga saga where she is the mother of three sons, Gunnar , Hǫgni and Guthormr , and a daughter, Gudrun . Other, similar characters of that name also appear in Illuga saga Gríðarfóstr and in Gríms saga loðinkinna . In the Völsunga saga , Queen Grimhild gave Sigurðr
192-416: A cauldron large enough to brew ale for them all. They arrive, and Týr sees his nine-hundred-headed grandmother and his gold-clad mother, the latter of which welcomes them with a horn. After Hymir —who is not happy to see Thor—comes in from the cold outdoors, Týr 's mother helps them find a properly strong cauldron. Thor eats a big meal of two oxen (all the rest eat but one), and then goes to sleep. In
288-407: A troll woman named Grid and they would have to live in a cave. Every man that came would fall in love with Hild, and then Signý/Grid would have to kill them, until one man is not afraid. In turn, Hildr put a counter-curse on Grímhild, that she would stand over a fire between her legs, burning her from below while her upper parts would freeze, and into this fire Grímhild would drop once their own curse
384-418: A boat, out at sea. Hymir catches a few whales at once, and Thor baits his line with the head of the ox. Thor casts his line and the monstrous serpent Jörmungandr bites. Thor pulls the serpent on board, and violently slams him in the head with his hammer. Jörmungandr shrieks, and a noisy commotion is heard from underwater before another lacuna appears in the manuscript. After the second lacuna, Hymir
480-558: A bridal head-dress, and the necklace Brísingamen . Thor rejects the idea, yet Loki interjects that this will be the only way to get back Mjölnir . Loki points out that, without Mjölnir , the jötnar will be able to invade and settle in Asgard . The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together. After riding together in Thor's goat-driven chariot ,
576-421: A cart or chariot pulled by two goats, Tanngrisnir and Tanngnjóstr (whom he eats and resurrects), and is ascribed three dwellings ( Bilskirnir , Þrúðheimr , and Þrúðvangr ). Thor wields the hammer Mjölnir , wears the belt Megingjörð and the iron gloves Járngreipr , and owns the staff Gríðarvölr . Thor's exploits, including his relentless slaughter of his foes and fierce battles with
672-427: A central sacred tree , Yggdrasil . Units of time and elements of the cosmology are personified as deities or beings. Various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir , and the first two humans are Ask and Embla . These worlds are foretold to be reborn after the events of Ragnarök when an immense battle occurs between the gods and their enemies, and
768-421: A daughter before he married Grímhild, named Signý. Signý had a daughter with a king she had married but he died in battle, so she returned home to her father, with her daughter. Grímhild poisoned the king to have a younger man, and then had ruled the kingdom in such an evil manner that it was laid waste. She then banned Signý and Hild, her daughter, from the kingdom and put a curse on them, that Signy would turn into
864-455: A female being of the same name , may be ferried away by valkyries to Odin's martial hall Valhalla , or may be chosen by the goddess Freyja to dwell in her field Fólkvangr . The goddess Rán may claim those that die at sea, and the goddess Gefjon is said to be attended by virgins upon their death. Texts also make reference to reincarnation . Time itself is presented between cyclic and linear, and some scholars have argued that cyclic time
960-419: A magic potion that made him forget that he ever married his wife Brynhildr , so that he would marry Gudrun , her daughter, while Brynhildr would marry her son Gunnar . However, Brynhildr refused to marry Gunnar, as she would only marry a man who could cross the ring of flames she put up around herself. So Grímhildr talked Sigurðr into helping Gunnar marry Brynhildr. Since Sigurðr was the only one who could cross
1056-447: A rage, causing all of the halls of the Æsir to tremble in her anger, and her necklace, the famed Brísingamen , falls from her. Freyja pointedly refuses. As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter. At the thing, the god Heimdallr puts forth the suggestion that, in place of Freyja , Thor should be dressed as the bride, complete with jewels, women's clothing down to his knees,
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#17327653918951152-463: A region in the center of the cosmos. Outside of the gods, humanity, and the jötnar, these Nine Worlds are inhabited by beings, such as elves and dwarfs . Travel between the worlds is frequently recounted in the myths, where the gods and other beings may interact directly with humanity. Numerous creatures live on Yggdrasil, such as the insulting messenger squirrel Ratatoskr and the perching hawk Veðrfölnir . The tree itself has three major roots, and at
1248-411: A ride from him. The ferryman, shouting from the inlet, is immediately rude and obnoxious to Thor and refuses to ferry him. At first, Thor holds his tongue, but Hárbarðr only becomes more aggressive, and the poem soon becomes a flyting match between Thor and Hárbarðr , all the while revealing lore about the two, including Thor's killing of several jötnar in "the east" and women on Hlesey (now
1344-646: A single time in Västergötland ( VG 150 ), Sweden. A fifth appearance may possibly occur on a runestone found in Södermanland , Sweden ( Sö 140 ), but the reading is contested. Pictorial representations of Thor's hammer appear on a total of five runestones found in Denmark ( DR 26 and DR 120 ) and in the Swedish counties of Västergötland ( VG 113 ) and Södermanland ( Sö 86 and Sö 111 ). It
1440-414: A sitting man, and the man lying down often barks out lies." Loki states that it was indeed an effort, and also a success, for he has discovered that Þrymr has the hammer, but that it cannot be retrieved unless Freyja is brought to Þrymr as his wife. The two return to Freyja and tell her to put on a bridal head dress, as they will drive her to Jötunheimr . Freyja , indignant and angry, goes into
1536-568: A statue of Thor, who Adam describes as "mightiest", sits in the Temple at Uppsala in the center of a triple throne (flanked by Woden and "Fricco") located in Gamla Uppsala , Sweden . Adam details that "Thor, they reckon, rules the sky; he governs thunder and lightning, winds and storms, fine weather and fertility" and that "Thor, with his mace, looks like Jupiter". Adam details that the people of Uppsala had appointed priests to each of
1632-726: A stick bearing a runic message found among the Bryggen inscriptions in Bergen , Norway . On the stick, both Thor and Odin are called upon for help; Thor is asked to "receive" the reader, and Odin to "own" them. In the Poetic Edda , compiled during the 13th century from traditional source material reaching into the pagan period, Thor appears (or is mentioned) in the poems Völuspá , Grímnismál , Skírnismál , Hárbarðsljóð , Hymiskviða , Lokasenna , Þrymskviða , Alvíssmál , and Hyndluljóð . In
1728-504: Is Njörðr's unnamed sister (her name is unprovided in the source material). However, there is more information about his pairing with the skiing and hunting goddess Skaði . Their relationship is ill-fated, as Skaði cannot stand to be away from her beloved mountains, nor Njörðr from the seashore. Together, Freyja, Freyr, and Njörðr form a portion of gods known as the Vanir . While the Aesir and
1824-540: Is cognate with Old High German Donarestag . All of these terms derive from a Late Proto-Germanic weekday name along the lines of * Þunaresdagaz ('Day of * Þun(a)raz '), a calque of Latin Iovis dies ('Day of Jove '; cf. modern Italian giovedì , French jeudi , Spanish jueves ). By employing a practice known as interpretatio germanica during the Roman period , ancient Germanic peoples adopted
1920-660: Is also seen on runestone DR 48 . The design is believed to be a heathen response to Christian runestones, which often have a cross at the centre. One of the stones, Sö 86 , shows a face or mask above the hammer. Anders Hultgård has argued that this is the face of Thor. At least three stones depict Thor fishing for the serpent Jörmungandr : the Hørdum stone in Thy , Denmark, the Altuna Runestone in Altuna , Sweden and
2016-403: Is because " Freyja " has not slept for eight nights in her eagerness. The "wretched sister" of the jötnar appears, asks for a bridal gift from " Freyja ", and the jötnar bring out Mjölnir to "sanctify the bride", to lay it on her lap, and marry the two by "the hand" of the goddess Vár . Thor laughs internally when he sees the hammer, takes hold of it, strikes Þrymr , beats all of
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#17327653918952112-456: Is debate as to precisely what form the name took at that early stage. The form * Þunraz has been suggested and has the attraction of clearly containing the sequence -unr- , needed to explain the later form Þórr . The form * Þunuraz is suggested by Elfdalian tųosdag ('Thursday') and by a runic inscription from around 700 from Hallbjäns in Sundre, Gotland , which includes
2208-581: Is described as red-bearded, but there is no evidence for a red beard in the Eddas. The name of the æsir is explained as "men from Asia ", Asgard being the "Asian city" (i.e., Troy). Alternatively, Troy is in Tyrkland (Turkey, i.e., Asia Minor), and Asialand is Scythia , where Thor founded a new city named Asgard. Odin is a remote descendant of Thor, removed by twelve generations, who led an expedition across Germany, Denmark and Sweden to Norway. In
2304-526: Is engineered by Loki , and Baldr thereafter resides in Hel , a realm ruled over by an entity of the same name . Odin must share half of his share of the dead with a powerful goddess, Freyja . She is beautiful, sensual, wears a feathered cloak, and practices seiðr . She rides to battle to choose among the slain and brings her chosen to her afterlife field Fólkvangr . Freyja weeps for her missing husband Óðr and seeks after him in faraway lands. Freyja's brother,
2400-407: Is gone. Þrymr says that he has hidden Mjölnir eight leagues beneath the earth, from which it will be retrieved, but only if Freyja is brought to him as his wife. Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods. Thor asks Loki if his efforts were successful, and that Loki should tell him while he is still in the air as "tales often escape
2496-603: Is primarily attested in dialects of Old Norse , a North Germanic language spoken by the Scandinavian people during the European Middle Ages and the ancestor of modern Scandinavian languages . The majority of these Old Norse texts were created in Iceland , where the oral tradition stemming from the pre-Christian inhabitants of the island was collected and recorded in manuscripts. This occurred primarily in
2592-577: Is sitting in the boat, unhappy and totally silent, as they row back to shore. On shore, Hymir suggests that Thor should help him carry a whale back to his farm. Thor picks both the boat and the whales up, and carries it all back to Hymir 's farm. After Thor successfully smashes a crystal goblet by throwing it at Hymir 's head on Týr 's mother's suggestion, Thor and Týr are given the cauldron. Týr cannot lift it, but Thor manages to roll it, and so with it they leave. Some distance from Hymir 's home, an army of many-headed beings led by Hymir attacks
2688-420: Is so angry, and comments that Thor will not be so daring to fight "the wolf" ( Fenrir ) when it eats Odin (a reference to the foretold events of Ragnarök ). Thor again tells him to be silent, and threatens to throw him into the sky, where he will never be seen again. Loki says that Thor should not brag of his time in the east, as he once crouched in fear in the thumb of a glove (a story involving deception by
2784-503: Is the husband of the golden-haired goddess Sif and the lover of the jötunn Járnsaxa . With Sif , Thor fathered the goddess (and possible valkyrie ) Þrúðr ; with Járnsaxa , he fathered Magni ; with a mother whose name is not recorded, he fathered Móði , and he is the stepfather of the god Ullr . Thor is the son of Odin and Jörð , by way of his father Odin, he has numerous brothers , including Baldr . Thor has two servants, Þjálfi and Röskva , rides in
2880-476: Is the last mention of Grímhild in the Völsunga saga . It is probable that, in the original myth, the ring's curse also brought misfortune and even death upon Grímhild herself. The name of Grímhild[r] was also given to another beautiful and evil sorceress who married king Áli of Alfheim (modern Bohuslän ) in Illuga saga Gríðarfóstra . She had seven daughters who too became terrible witches, while King Áli had
2976-617: The Prose Edda euhemerises Thor as a prince of Troy , and the son of Menon by Troana, a daughter of Priam . Thor, also known as Tror , is said to have married the prophetess Sibyl (identified with Sif ). Thor is further said here to have been raised in Thrace by a chieftain named Lorikus , whom he later slew to assume the title of "King of Thrace", to have had a pale complexion and hair "fairer than gold", and to have been strong enough to lift ten bearskins. In later sagas he
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3072-533: The Canterbury Charm from Canterbury , England , calls upon Thor to heal a wound by banishing a thurs . The second, the Kvinneby amulet , invokes protection by both Thor and his hammer. On four (or possibly five) runestones , an invocation to Thor appears that reads "May Thor hallow (these runes /this monument)!" The invocation appears thrice in Denmark ( DR 110 , DR 209 , and DR 220 ), and
3168-534: The Gosforth Cross in Gosforth , England. Sune Lindqvist argued in the 1930s that the image stone Ardre VIII on Gotland depicts two scenes from the story: Thor ripping the head of Hymir's ox and Thor and Hymir in the boat, but this has been disputed. In the 12th century, more than a century after Norway was "officially" Christianized, Thor was still being invoked by the population, as evidenced by
3264-728: The North Germanic peoples , stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore , Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as
3360-540: The Prose Edda , Thor is mentioned in all four books; Prologue , Gylfaginning , Skáldskaparmál , and Háttatal . In Heimskringla , composed in the 13th century by Snorri Sturluson , Thor or statues of Thor are mentioned in Ynglinga saga , Hákonar saga góða , Ólafs saga Tryggvasonar , and Óláfs saga helga . In Ynglinga saga chapter 5, a heavily euhemerized account of
3456-411: The jötnar , kills their "older sister", and so gets his hammer back. In the poem Alvíssmál , Thor tricks a dwarf , Alvíss , to his doom upon finding that he seeks to wed his daughter (unnamed, possibly Þrúðr ). As the poem starts, Thor meets a dwarf who talks about getting married. Thor finds the dwarf repulsive and, apparently, realizes that the bride is his daughter. Thor comments that
3552-921: The recorded history of the Germanic peoples , from the Roman occupation of regions of Germania , to the Germanic expansions of the Migration Period , to his high popularity during the Viking Age , when, in the face of the process of the Christianization of Scandinavia , emblems of his hammer, Mjölnir , were worn and Norse pagan personal names containing the name of the god bear witness to his popularity. Narratives featuring Thor are most prominently attested in Old Norse, where Thor appears throughout Norse mythology . In stories recorded in medieval Iceland , Thor bears at least fifteen names ,
3648-482: The 12th century, folk traditions and iconography of the Christianizing king Olaf II of Norway (Saint Olaf; c. 995 – 1030) absorbed elements of both Thor and Freyr. After Olaf's death, his cult had spread quickly all over Scandinavia, where many churches were dedicated to him, as well as to other parts of Northern Europe. His cult distinctively mixed both ecclesiastical and folk elements. From Thor, he inherited
3744-514: The 13th century by Snorri and Gesta Danorum , composed in Latin by Saxo Grammaticus in Denmark in the 12th century, are the results of heavy amounts of euhemerization. Numerous additional texts, such as the sagas , provide further information. The saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories ( Sagas of Icelanders ) to Migration period tales mentioning historic figures such as Attila
3840-698: The 13th century. These texts include the Prose Edda , composed in the 13th century by the Icelandic scholar, lawspeaker , and historian Snorri Sturluson , and the Poetic Edda , a collection of poems from earlier traditional material anonymously compiled in the 13th century. The Prose Edda was composed as a prose manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds . Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse , kennings , and several metrical forms. The Prose Edda presents numerous examples of works by various skalds from before and after
3936-754: The Christianization process and also frequently refers back to the poems found in the Poetic Edda . The Poetic Edda consists almost entirely of poems, with some prose narrative added, and this poetry— Eddic poetry—utilizes fewer kennings . In comparison to skaldic poetry, Eddic poetry is relatively unadorned. The Prose Edda features layers of euhemerization , a process in which deities and supernatural beings are presented as having been either actual, magic-wielding human beings who have been deified in time or beings demonized by way of Christian mythology . Texts such as Heimskringla , composed in
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4032-548: The Danish island of Læsø ). In the end, Thor ends up walking instead. Thor is again the main character in the poem Hymiskviða , where, after the gods have been hunting and have eaten their prey, they have an urge to drink. They "sh[ake] the twigs" and interpret what they say. The gods decide that they would find suitable cauldrons at Ægir 's home. Thor arrives at Ægir 's home and finds him to be cheerful, looks into his eyes, and tells him that he must prepare feasts for
4128-577: The Germanic peoples were recorded by the Romans, and in these works Thor is frequently referred to – via a process known as interpretatio romana (where characteristics perceived to be similar by Romans result in identification of a non-Roman god as a Roman deity) – as either the Roman god Jupiter (also known as Jove ) or the Greco-Roman god Hercules . The first clear example of this occurs in
4224-507: The Hun ( legendary sagas ). Objects and monuments such as the Rök runestone and the Kvinneby amulet feature runic inscriptions —texts written in the runic alphabet , the indigenous alphabet of the Germanic peoples —that mention figures and events from Norse mythology. Objects from the archaeological record may also be interpreted as depictions of subjects from Norse mythology, such as amulets of
4320-590: The Latin weekly calendar and replaced the names of Roman gods with their own. Beginning in the Viking Age , personal names containing the theonym Þórr are recorded with great frequency, whereas no examples are known prior to this period. Þórr -based names may have flourished during the Viking Age as a defiant response to attempts at Christianization, similar to the widespread Viking Age practice of wearing Thor's hammer pendants. The earliest records of
4416-656: The Norwegian woman Ragnhild Tregagås —convicted of witchcraft in Norway in the 14th century—and spells found in the 17th century Icelandic Galdrabók grimoire also sometimes make references to Norse mythology. Other traces, such as place names bearing the names of gods may provide further information about deities, such as a potential association between deities based on the placement of locations bearing their names, their local popularity, and associations with geological features. Central to accounts of Norse mythology are
4512-458: The Roman historian Tacitus 's late first-century work Germania , where, writing about the religion of the Suebi (a confederation of Germanic peoples ), he comments that "among the gods Mercury is the one they principally worship. They regard it as a religious duty to offer to him, on fixed days, human as well as other sacrificial victims. Hercules and Mars they appease by animal offerings of
4608-546: The Vanir retain distinct identification, they came together as the result of the Aesir–Vanir War . While they receive less mention, numerous other gods and goddesses appear in the source material. (For a list of these deities, see List of Germanic deities .) Some of the gods heard less of include the apple-bearing goddess Iðunn and her husband, the skaldic god Bragi ; the gold-toothed god Heimdallr , born of nine mothers ;
4704-717: The ancient god Týr , who lost his right hand while binding the great wolf Fenrir ; and the goddess Gefjon , who formed modern-day Zealand , Denmark . Various beings outside of the gods are mentioned. Elves and dwarfs are commonly mentioned and appear to be connected, but their attributes are vague and the relation between the two is ambiguous. Elves are described as radiant and beautiful, whereas dwarfs often act as earthen smiths. A group of beings variously described as jötnar , thursar , and trolls (in English these are all often glossed as " giants ") frequently appear. These beings may either aid, deter, or take their place among
4800-630: The base of one of these roots live the Norns , female entities associated with fate. Elements of the cosmos are personified, such as the Sun ( Sól , a goddess), the Moon ( Máni , a god), and Earth ( Jörð , a goddess), as well as units of time, such as day ( Dagr , a god) and night ( Nótt , a jötunn). The afterlife is a complex matter in Norse mythology. The dead may go to the murky realm of Hel —a realm ruled over by
4896-498: The beast: Benjamin Thorpe translation: Then comes the mighty son of Hlôdyn : (Odin's son goes with the monster to fight); Midgârd 's Veor in his rage will slay the worm. Nine feet will go Fiörgyn's son, bowed by the serpent, who feared no foe. All men will their homes forsake. Henry Adams Bellows translation: Hither there comes the son of Hlothyn, The bright snake gapes to heaven above; ... Against
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#17327653918954992-434: The behavior at odds with his impression of Freyja , and Loki, sitting before Þrymr and appearing as a "very shrewd maid", makes the excuse that " Freyja 's" behaviour is due to her having not consumed anything for eight entire days before arriving due to her eagerness to arrive. Þrymr then lifts " Freyja 's" veil and wants to kiss "her". Terrifying eyes stare back at him, seemingly burning with fire. Loki says that this
5088-494: The context of early Celtic–Germanic linguistic contacts, especially when added to other inherited terms with thunder attributes, such as * Meldunjaz –* meldo- (from * meldh - 'lightning, hammer', i.e. * Perk unos ' weapon) and * Fergunja –* Fercunyā (from * perk un-iyā 'wooded mountains', i.e. *Perk unos' realm). The English weekday name Thursday comes from Old English Þunresdæg , meaning 'day of Þunor', with influence from Old Norse Þórsdagr . The name
5184-490: The cosmological tree Yggdrasil to gain knowledge of the runic alphabet, which he passed on to humanity, and is associated closely with death, wisdom, and poetry. Odin is portrayed as the ruler of Asgard , and leader of the Aesir . Odin's wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr . After a series of dreams had by Baldr of his impending death, his death
5280-559: The event, however, as he is away in the east for unspecified purposes. Towards the end of the poem, the flyting turns to Sif , Thor's wife, whom Loki then claims to have slept with. The god Freyr 's servant Beyla interjects, and says that, since all of the mountains are shaking, she thinks that Thor is on his way home. Beyla adds that Thor will bring peace to the quarrel, to which Loki responds with insults. Thor arrives and tells Loki to be silent, and threatens to rip Loki's head from his body with his hammer. Loki asks Thor why he
5376-461: The feather cloak whistling. In Jötunheimr , the jötunn Þrymr sits on a barrow , plaiting golden collars for his female dogs, and trimming the manes of his horses. Þrymr sees Loki, and asks what could be amiss among the Æsir and the elves ; why is Loki alone in Jötunheimr ? Loki responds that he has bad news for both the elves and the Æsir —that Thor's hammer, Mjölnir ,
5472-513: The flames, he and Gunnar switched bodies, so Gunnar's body could cross the flames. Brynhildr then married Gunnar, because she made a promise. When Brynhildr learned that Sigurðr had betrayed her with Gudrun, not knowing he had been bewitched into doing so by Grímhild, she was out to get revenge. She ended up killing Sigurð and herself by the end of the saga. Grímhildr then made Gudrun marry Brynhildr's brother Atli. Gudrun did not want to marry him because she knew he would end up killing her brothers. This
5568-461: The form of three gifts. After the cataclysm of Ragnarok, this process is mirrored in the survival of two humans from a wood; Líf and Lífþrasir . From these two humankind is foretold to repopulate the new and green earth. Thor Thor (from Old Norse : Þórr ) is a prominent god in Germanic paganism . In Norse mythology , he is a hammer-wielding god associated with lightning , thunder , storms , sacred groves and trees , strength ,
5664-476: The god Freyr 's messenger, Skírnir , threatens the fair Gerðr , with whom Freyr is smitten, with numerous threats and curses, including that Thor, Freyr , and Odin will be angry with her, and that she risks their "potent wrath". Thor is the main character of Hárbarðsljóð , where, after traveling "from the east", he comes to an inlet where he encounters a ferryman who gives his name as Hárbarðr (Odin, again in disguise), and attempts to hail
5760-486: The god Freyr , is also frequently mentioned in surviving texts, and in his association with the weather, royalty, human sexuality, and agriculture brings peace and pleasure to humanity. Deeply lovesick after catching sight of the beautiful jötunn Gerðr , Freyr seeks and wins her love, yet at the price of his future doom. Their father is the powerful god Njörðr . Njörðr is strongly associated with ships and seafaring, and so also wealth and prosperity. Freyja and Freyr's mother
5856-503: The god Thor's hammer Mjölnir found among pagan burials and small silver female figures interpreted as valkyries or dísir , beings associated with war, fate or ancestor cults. By way of historical linguistics and comparative mythology , comparisons to other attested branches of Germanic mythology (such as the Old High German Merseburg Incantations ) may also lend insight. Wider comparisons to
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#17327653918955952-559: The god. In relation, Thunor is sometimes used in Old English texts to gloss Jupiter , the god may be referenced in the poem Solomon and Saturn , where the thunder strikes the devil with a "fiery axe", and the Old English expression þunorrād ("thunder ride") may refer to the god's thunderous, goat-led chariot. A 9th-century AD codex from Mainz , Germany, known as the Old Saxon Baptismal Vow , records
6048-425: The gods is provided, where Thor is described as having been a gothi —a pagan priest—who was given by Odin (who himself is explained away as having been an exceedingly powerful magic-wielding chieftain from the east) a dwelling in the mythical location of Þrúðvangr , in what is now Sweden. The saga narrative adds that numerous names—at the time of the narrative, popularly in use—were derived from Thor . Around
6144-453: The gods, and that the priests were to offer up sacrifices . In Thor's case, he continues, these sacrifices were done when plague or famine threatened. Earlier in the same work, Adam relays that in 1030 an English preacher, Wulfred, was lynched by assembled Germanic pagans for "profaning" a representation of Thor. Two objects with runic inscriptions invoking Thor date from the 11th century, one from England and one from Sweden. The first,
6240-459: The gods. The Norns , dísir , and aforementioned valkyries also receive frequent mention. While their functions and roles may overlap and differ, all are collective female beings associated with fate. In Norse cosmology , all beings live in Nine Worlds that center around the cosmological tree Yggdrasil . The gods inhabit the heavenly realm of Asgard whereas humanity inhabits Midgard ,
6336-401: The gods. Annoyed, Ægir tells Thor that the gods must first bring to him a suitable cauldron to brew ale in. The gods search but find no such cauldron anywhere. However, Týr tells Thor that he may have a solution; east of Élivágar lives Hymir , and he owns such a deep kettle. So, after Thor secures his goats at Egil 's home, Thor and Týr go to Hymir 's hall in search of
6432-583: The hall, for "I know alone that you do strike", and the poem continues. In the comedic poem Þrymskviða , Thor again plays a central role. In the poem, Thor wakes and finds that his powerful hammer, Mjölnir , is missing. Thor turns to Loki, and tells him that nobody knows that the hammer has been stolen. The two go to the dwelling of the goddess Freyja , and so that he may attempt to find Mjölnir , Thor asks her if he may borrow her feather cloak. Freyja agrees, and says she would lend it to Thor even if it were made of silver or gold, and Loki flies off,
6528-486: The latter of which inspired the form Thor . Though Old Norse Þórr has only one syllable, it too comes from an earlier, Proto-Norse two-syllable form which can be reconstructed as * Þunarr and/or * Þunurr (evidenced by the poems Hymiskviða and Þórsdrápa , and modern Elfdalian tųosdag 'Thursday'), through the common Old Norse development of the sequence -unr- to -ór- . All these forms of Thor's name descend from Proto-Germanic , but there
6624-562: The magic of Útgarða-Loki , recounted in the Prose Edda book Gylfaginning )—which, he comments, "was hardly like Thor". Thor again tells him to be silent, threatening to break every bone in Loki's body. Loki responds that he intends to live a while yet, and again insults Thor with references to his encounter with Útgarða-Loki . Thor responds with a fourth call to be silent, and threatens to send Loki to Hel . At Thor's final threat, Loki gives in, commenting that only for Thor will he leave
6720-615: The modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, and references to Norse mythology may now be found throughout modern popular culture . The myths have further been revived in a religious context among adherents of Germanic Neopaganism . The historical religion of the Norse people is commonly referred to as Norse mythology . Other terms are Scandinavian mythology , North Germanic mythology or Nordic mythology . Norse mythology
6816-474: The monstrous serpent Jörmungandr —and their foretold mutual deaths during the events of Ragnarök —are recorded throughout sources for Norse mythology. Into the modern period, Thor continued to be acknowledged in folklore throughout Germanic-speaking Europe . Thor is frequently referred to in place names, the day of the week Thursday bears his name (modern English Thursday derives from Old English thunresdaeġ , 'Thunor's day'), and names stemming from
6912-446: The morning, he awakes and informs Hymir that he wants to go fishing the following evening, and that he will catch plenty of food, but that he needs bait. Hymir tells him to go get some bait from his pasture, which he expects should not be a problem for Thor. Thor goes out, finds Hymir 's best ox, and rips its head off. After a lacuna in the manuscript of the poem, Hymiskviða abruptly picks up again with Thor and Hymir in
7008-463: The mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Only a tiny amount of poems and tales survive of the many mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, and before. Later sources reaching into the modern period, such as a medieval charm recorded as used by
7104-436: The mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, and is wed to the beautiful, golden-haired goddess Sif . The god Odin is also frequently mentioned in surviving texts. One-eyed, wolf - and raven -flanked, with a spear in hand, Odin pursues knowledge throughout the nine realms. In an act of self-sacrifice, Odin is described as having hanged himself upside-down for nine days and nights on
7200-524: The name of the god appears upon the Nordendorf fibulae , a piece of jewelry created during the Migration Period and found in Bavaria . The item bears an Elder Futhark inscribed with the name Þonar (i.e. Donar ), the southern Germanic form of Thor's name. Around the second half of the 8th century, Old English texts mention Thunor ( Þunor ), which likely refers to a Saxon version of
7296-602: The name of three Old Saxon gods, UUôden (Old Saxon " Wodan ") , Saxnôte , and Thunaer , by way of their renunciation as demons in a formula to be repeated by Germanic pagans formally converting to Christianity . According to a near-contemporary account, the Christian missionary Saint Boniface felled an oak tree dedicated to "Jove" in the 8th century, the Donar's Oak in the region of Hesse , Germany . The Kentish royal legend , probably 11th-century, contains
7392-656: The pagan period containing his own continue to be used today, particularly in Scandinavia. Thor has inspired numerous works of art and references to Thor appear in modern popular culture. Like other Germanic deities, veneration of Thor is revived in the modern period in Heathenry . The name Thor is derived from Norse mythology. Its medieval Germanic equivalents or cognates are Donar ( Old High German ), Þunor ( Old English ), Thuner ( Old Frisian ), Thunar ( Old Saxon ), and Þórr ( Old Norse ),
7488-610: The permitted kind" and adds that a portion of the Suebi also venerate " Isis ". In this instance, Tacitus refers to the god Odin as " Mercury ", Thor as "Hercules", and the god Týr as " Mars ", and the identity of the Isis of the Suebi has been debated. In Thor's case, the identification with the god Hercules is likely at least in part due to similarities between Thor's hammer and Hercules' club. In his Annals , Tacitus again refers to
7584-546: The plights of the gods and their interaction with various other beings, such as with the jötnar , who may be friends, lovers, foes, or family members of the gods. Numerous gods are mentioned in the source texts. As evidenced by records of personal names and place names, the most popular god among the Scandinavians during the Viking Age was Thor the thunder god , who is portrayed as unrelentingly pursuing his foes, his mountain-crushing, thunderous hammer Mjölnir in hand. In
7680-432: The poem Grímnismál , the god Odin, in disguise as Grímnir , and tortured, starved and thirsty, imparts in the young Agnar cosmological lore, including that Thor resides in Þrúðheimr , and that, every day, Thor wades through the rivers Körmt and Örmt , and the two Kerlaugar . There, Grímnir says, Thor sits as judge at the immense cosmological world tree, Yggdrasil . In Skírnismál ,
7776-401: The poem Völuspá , a dead völva recounts the history of the universe and foretells the future to the disguised god Odin, including the death of Thor. Thor, she foretells, will do battle with the great serpent during the immense mythic war waged at Ragnarök , and there he will slay the monstrous snake, yet after he will only be able to take nine steps before succumbing to the venom of
7872-708: The protection of humankind, hallowing , and fertility . Besides Old Norse Þórr , the deity occurs in Old English as Thunor , in Old Frisian as Thuner , in Old Saxon as Thunar , and in Old High German as Donar , all ultimately stemming from the Proto-Germanic theonym * Þun(a)raz , meaning 'Thunder'. Thor is a prominently mentioned god throughout
7968-527: The question and answer session turns out to be a ploy by Thor, as, although Thor comments that he has truly never seen anyone with more wisdom in their breast, Thor has managed to delay the dwarf enough for the Sun to turn him to stone; "day dawns on you now, dwarf, now sun shines on the hall". In the poem Hyndluljóð , Freyja offers to the jötunn woman Hyndla to blót (sacrifice) to Thor so that she may be protected, and comments that Thor does not care much for jötunn women. The prologue to
8064-529: The result of the fossilization of an original epithet (or epiclesis , i.e. invocational name) of the Proto-Indo-European thunder-god * Perk unos , since the Vedic weather-god Parjanya is also called stanayitnú- ('Thunderer'). The potentially perfect match between the thunder-gods * Tonaros and * Þunaraz , which both go back to a common form * ton(a)ros ~ * tṇros , is notable in
8160-569: The sequence "þunurþurus". Finally, * Þunaraz is attractive because it is identical to the name of the ancient Celtic god Taranus (by metathesis –switch of sounds–of an earlier * Tonaros , attested in the dative tanaro and the Gaulish river name Tanarus ), and further related to the Latin epithet Tonans (attached to Jupiter ), via the common Proto-Indo-European root for 'thunder' * (s)tenh₂- . According to scholar Peter Jackson, those theonyms may have emerged as
8256-461: The serpent goes Othin's son. In anger smites the warder of earth,— Forth from their homes must all men flee;— Nine paces fares the son of Fjorgyn, And, slain by the serpent, fearless he sinks. Afterwards, says the völva , the sky will turn black before fire engulfs the world, the stars will disappear, flames will dance before the sky, steam will rise, the world will be covered in water and then it will be raised again, green and fertile. In
8352-444: The story of a villainous reeve of Ecgberht of Kent called Thunor, who is swallowed up by the earth at a place from then on known as þunores hlæwe (Old English 'Thunor's mound'). Gabriel Turville-Petre saw this as an invented origin for the placename demonstrating loss of memory that Thunor had been a god's name. In the 11th century, chronicler Adam of Bremen records in his Gesta Hammaburgensis Ecclesiae Pontificum that
8448-401: The thunder-god Thor , the raven -flanked god Odin , the goddess Freyja , and numerous other deities . Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar , beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds that flank
8544-417: The two, but are killed by the hammer of Thor. Although one of his goats is lame in the leg, the two manage to bring the cauldron back, have plenty of ale, and so, from then on, return to [Týr] Error: {{Lang}}: invalid parameter: |3= ( help ) 's for more every winter. In the poem Lokasenna , the half-god Loki angrily flites with the gods in the sea entity Ægir 's hall. Thor does not attend
8640-483: The two, disguised, arrive in Jötunheimr . Þrymr commands the jötnar in his hall to spread straw on the benches, for Freyja has arrived to be his wife. Þrymr recounts his treasured animals and objects, stating that Freyja was all that he was missing in his wealth. Early in the evening, the disguised Loki and Thor meet with Þrymr and the assembled jötnar . Thor eats and drinks ferociously, consuming entire animals and three casks of mead . Þrymr finds
8736-512: The veneration of "Hercules" by the Germanic peoples; he records a wood beyond the river Weser (in what is now northwestern Germany ) as dedicated to him. A deity known as Hercules Magusanus was venerated in Germania Inferior ; due to the Roman identification of Thor with Hercules, Rudolf Simek has suggested that Magusanus was originally an epithet attached to the Proto-Germanic deity * Þunraz . The first recorded instance of
8832-457: The wedding agreement was made among the gods while Thor was gone, and that the dwarf must seek his consent. To do so, Thor says, Alvíss must tell him what he wants to know about all of the worlds that the dwarf has visited. In a long question and answer session, Alvíss does exactly that; he describes natural features as they are known in the languages of various races of beings in the world, and gives an amount of cosmological lore. However,
8928-535: The wife of Harald, the North Norwegian lord of the Oslofjjord , and put a curse on her stepdaughter Lofthaena to turn her into an ugly troll. Lofthaena was rescued by a man who loved her, the saga's hero Grím, who than had Grímhild punished by having a sack put over head and being stoned to death. Norse mythology Norse , Nordic , or Scandinavian mythology , is the body of myths belonging to
9024-524: The world is enveloped in flames, only to be reborn anew. There the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century when key texts attracted the attention of the intellectual circles of Europe. By way of comparative mythology and historical linguistics , scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology . During
9120-403: Was broken. Grímhild attempted to reason with Hild, as she would rather that neither of their curses hold, but to no avail as Hildr desired revenge. Eleven years and sixteen men later, a young Dane named Illugi broke Grímhild's curse by defeating and burning all of her daughters, thus also causing her to die in the fire at last. In Gríms saga loðinkinna , Grímhild was an evil princess who became
9216-425: Was the original format for the mythology. Various forms of a cosmological creation story are provided in Icelandic sources, and references to a future destruction and rebirth of the world— Ragnarok —are frequently mentioned in some texts. According to the Prose Edda and the Poetic Edda poem, Völuspá , the first human couple consisted of Ask and Embla ; driftwood found by a trio of gods and imbued with life in
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