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84-542: In the early Middle Ages, Frisia stretched from the area around Bruges , in what is now Belgium , to the Weser River in northern Germany . At the time, the Frisian language was spoken along the entire southern North Sea coast. This region is referred to as Greater Frisia or Magna Frisia , and many of the areas within it still treasure their Frisian heritage. However, by 1300, their territory had been pushed back to

168-405: A Northwest Germanic unity preceding the emergence of Proto-Norse proper from roughly the 5th century. An alternative suggestion explaining the impossibility of classifying the earliest inscriptions as either North or West Germanic is forwarded by È. A. Makaev, who presumes a "special runic koine ", an early "literary Germanic" employed by the entire Late Common Germanic linguistic community after

252-470: A Danish fleet to Birka , but then changes his mind and asks the Danes to "draw lots". According to the story, this "drawing of lots" was quite informative, telling them that attacking Birka would bring bad luck and that they should attack a Slavic town instead. The tool in the "drawing of lots", however, is easily explainable as a hlautlein (lot-twig), which according to Foote and Wilson would be used in

336-504: A later formation that is partly derived from Late Latin runa , Old Norse rún , and Danish rune . The runes were in use among the Germanic peoples from the 1st or 2nd century AD. This period corresponds to the late Common Germanic stage linguistically, with a continuum of dialects not yet clearly separated into the three branches of later centuries: North Germanic , West Germanic , and East Germanic . No distinction

420-492: A number of Migration period Elder Futhark inscriptions as well as variants and abbreviations of them. Much speculation and study has been produced on the potential meaning of these inscriptions. Rhyming groups appear on some early bracteates that also may be magical in purpose, such as salusalu and luwatuwa . Further, an inscription on the Gummarp Runestone (500–700 AD) gives a cryptic inscription describing

504-907: A process known as "breaking". An unrelated sound change where /i/ became /iu/ if /u/ or /w/ followed in the next syllable occurred later, after I-mutation. Vowels were fronted or raised in before /i/ , /j/ a process called I-mutation : The old Germanic diphthongs * ai and * au become ē / ā and ā , respectively, in Old Frisian, as in ēn / ān ("one") from Proto-Germanic * ainaz , and brād from * braudą ("bread"). In comparison, these diphthongs become ā and ēa ( ān and brēad ) in Old English, and ē and ō ( ēn and brōd ) in Old Saxon. The diphthong * eu generally becomes ia , and Germanic * iu

588-501: A profane and sometimes even of a vulgar nature. Following this find, it is nowadays commonly presumed that, at least in late use, Runic was a widespread and common writing system. In the later Middle Ages, runes also were used in the clog almanacs (sometimes called Runic staff , Prim , or Scandinavian calendar ) of Sweden and Estonia . The authenticity of some monuments bearing Runic inscriptions found in Northern America

672-455: A single or few words. Old Frisian had three genders (masculine, feminine, and neuter), two numbers (singular and plural), and four cases (Nominative, accusative, genitive, dative, although traces of an instrumental and locative case exist) Dual forms are unattested in Old Frisian but their presence is confirmed by their continued existence in later Frisian dialects until the mid-20th century. A significant portion of Old Frisian nouns fall into

756-747: A sizeable minority of the population, though Lower German is far more widespread. A half-million Frisians in the province of Friesland in the Netherlands speak West Frisian . Several thousand people in Nordfriesland and Heligoland in Germany speak a collection of North Frisian dialects. A small number of Saterland Frisian language speakers live in four villages in Lower Saxony , in the Saterland region of Cloppenburg county, just beyond

840-463: A son, taught him the runes. In 1555, the exiled Swedish archbishop Olaus Magnus recorded a tradition that a man named Kettil Runske had stolen three rune staffs from Odin and learned the runes and their magic. The Elder Futhark, used for writing Proto-Norse , consists of 24 runes that often are arranged in three groups of eight; each group is referred to as an ætt (Old Norse, meaning ' clan, group '). The earliest known sequential listing of

924-417: A spear, dedicated to Odin, myself to myself, on that tree of which no man knows from where its roots run. In stanza 139, Odin continues: Við hleifi mik seldo ne viþ hornigi, nysta ek niþr, nam ek vp rvnar, opandi nam, fell ek aptr þaðan. No bread did they give me nor a drink from a horn , downwards I peered; I took up the runes, screaming I took them, then I fell back from there. In

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1008-547: A specialised branch of Germanic philology . The earliest secure runic inscriptions date from around AD 150, with a potentially earlier inscription dating to AD 50 and Tacitus 's potential description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation , by approximately AD 700 in central Europe and 1100 in northern Europe . However,

1092-444: A tree, a dangling corpse in a noose, I can so carve and colour the runes, that the man walks and talks with me. The earliest runic inscriptions found on artifacts give the name of either the craftsman or the proprietor, or sometimes, remain a linguistic mystery. Due to this, it is possible that the early runes were not used so much as a simple writing system, but rather as magical signs to be used for charms. Although some say

1176-467: A way that would indicate that runic writing was any more inherently magical, than were other writing systems such as Latin or Greek. As Proto-Germanic evolved into its later language groups, the words assigned to the runes and the sounds represented by the runes themselves began to diverge somewhat and each culture would create new runes, rename or rearrange its rune names slightly, or stop using obsolete runes completely, to accommodate these changes. Thus,

1260-413: Is a public one, or the father of the family, if it is private, prays to the gods and, gazing to the heavens, picks up three separate strips and reads their meaning from the marks scored on them. If the lots forbid an enterprise, there can be no further consultation about it that day; if they allow it, further confirmation by divination is required. As Victoria Symons summarizes, "If the inscriptions made on

1344-452: Is an early borrowing from Proto-Germanic, and the source of the term for rune, riimukirjain , meaning 'scratched letter'. The root may also be found in the Baltic languages , where Lithuanian runoti means both 'to cut (with a knife)' and 'to speak'. The Old English form rún survived into the early modern period as roun , which is now obsolete. The modern English rune is

1428-498: Is based on claiming that the earliest inscriptions of the 2nd and 3rd centuries, found in bogs and graves around Jutland (the Vimose inscriptions ), exhibit word endings that, being interpreted by Scandinavian scholars to be Proto-Norse , are considered unresolved and long having been the subject of discussion. In the early Runic period, differences between Germanic languages are generally presumed to be small. Another theory presumes

1512-442: Is best for him if he stays silent. The poem Hávamál explains that the originator of the runes was the major deity, Odin . Stanza 138 describes how Odin received the runes through self-sacrifice: Veit ek at ek hekk vindga meiði a netr allar nío, geiri vndaþr ok gefinn Oðni, sialfr sialfom mer, a þeim meiþi, er mangi veit, hvers hann af rótom renn. I know that I hung on a windy tree nine long nights, wounded with

1596-582: Is derived from the first six letters of the script, ⟨ ᚠ ⟩, ⟨ ᚢ ⟩, ⟨ ᚦ ⟩, ⟨ ᚨ ⟩/⟨ ᚬ ⟩, ⟨ ᚱ ⟩, and ⟨ ᚲ ⟩/⟨ ᚴ ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is known as futhorc , or fuþorc , due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩. Runology is the academic study of the runic alphabets, runic inscriptions , runestones , and their history. Runology forms

1680-623: Is disputed; most of them have been dated to modern times. In Norse mythology , the runic alphabet is attested to a divine origin ( Old Norse : reginkunnr ). This is attested as early as on the Noleby Runestone from c.  600 AD that reads Runo fahi raginakundo toj[e'k]a... , meaning "I prepare the suitable divine rune..." and in an attestation from the 9th century on the Sparlösa Runestone , which reads Ok rað runaʀ þaʀ rægi[n]kundu , meaning "And interpret

1764-878: Is far from standardized. Notably the j , s , and ŋ runes undergo considerable modifications, while others, such as p and ï , remain unattested altogether prior to the first full futhark row on the Kylver Stone ( c. 400 AD). Artifacts such as spear heads or shield mounts have been found that bear runic marking that may be dated to 200 AD, as evidenced by artifacts found across northern Europe in Schleswig (North Germany), Funen , Zealand , Jutland (Denmark), and Scania (Sweden). Earlier—but less reliable—artifacts have been found in Meldorf , Süderdithmarschen  [ de ] , in northern Germany; these include brooches and combs found in graves, most notably

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1848-579: Is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark (such signs were introduced in both the Anglo-Saxon futhorc and the Gothic alphabet as variants of p ; see peorð .) The formation of the Elder Futhark

1932-423: Is retained. These diphthongs initially began with a syllabic (stressed) i , but the stress later shifts to the second component, giving to iā and iū . For example, thiād ("people") and liūde from Proto-Germanic * þeudō and * liudīz . Old Frisian ( c.  1150  – c.  1550 ) retained grammatical cases . Some of the texts that are preserved from this period are from

2016-510: Is the source of Gothic rūna ( 𐍂𐌿𐌽𐌰 , 'secret, mystery, counsel'), Old English rún ('whisper, mystery, secret, rune'), Old Saxon rūna ('secret counsel, confidential talk'), Middle Dutch rūne ('id'), Old High German rūna ('secret, mystery'), and Old Norse rún ('secret, mystery, rune'). The earliest Germanic epigraphic attestation is the Primitive Norse rūnō (accusative singular), found on

2100-523: Is traditionally inhabited by the Frisians , a West Germanic ethnic group. The contemporary name for the region stems from Latin Frisii , an ethnonym used for a group of ancient tribes in modern-day Northwestern Germany , possibly being a loanword of Proto-Germanic * frisaz , meaning "curly, crisp", presumably referring to the hair of the tribesmen. In some areas, the local translation of "Frisia"

2184-552: Is used to refer to another subregion. On the North Frisian islands , for instance, "Frisia" and "Frisians" refer to (the inhabitants of) mainland North Frisia . In Saterland Frisian, the term Fräislound specifically refers to Ostfriesland . During the French occupation of the Netherlands , the name for the Frisian department was Frise . In English, both "Frisia" and "Friesland" may be interchangeably used to refer to

2268-861: The Einang stone (AD 350–400) and the Noleby stone (AD 450). The term is related to Proto-Celtic * rūna ('secret, magic'), which is attested in Old Irish rún ('mystery, secret'), Middle Welsh rin ('mystery, charm'), Middle Breton rin ('secret wisdom'), and possibly in the ancient Gaulish Cobrunus (< * com-rūnos 'confident'; cf. Middle Welsh cyfrin , Middle Breton queffrin , Middle Irish comrún 'shared secret, confidence') and Sacruna (< * sacro-runa 'sacred secret'), as well as in Lepontic Runatis (< * runo-ātis 'belonging to

2352-480: The Germanic peoples . Runes were used to write Germanic languages (with some exceptions) before they adopted the Latin alphabet , and for specialised purposes thereafter. In addition to representing a sound value (a phoneme ), runes can be used to represent the concepts after which they are named ( ideographs ). Scholars refer to instances of the latter as Begriffsrunen ('concept runes'). The Scandinavian variants are also known as fuþark , or futhark ; this name

2436-717: The Great Migration . By the 8th century, ethnic Frisians also started to colonize the coastal areas North of the Eider River under Danish rule. The nascent Frisian languages were spoken all along the southern North Sea coast. Today, the whole region is sometimes referred to as Greater Frisia ( Latin : Frisia Magna ). Distant authors seem to have made little distinction between Frisians and Saxons. The Byzantine Procopius described three peoples living in Great Britain: Angles, Frisians and Britons, and

2520-481: The Latin alphabet became prominent and Venetic culture diminished in importance, Germanic people could have adopted the Venetic alphabet within the 3rd century BC or even earlier. The angular shapes of the runes are shared with most contemporary alphabets of the period that were used for carving in wood or stone. There are no horizontal strokes: when carving a message on a flat staff or stick, it would be along

2604-481: The Latin alphabet itself over Rhaetic candidates. A "North Etruscan" thesis is supported by the inscription on the Negau helmet dating to the 2nd century BC. This is in a northern Etruscan alphabet but features a Germanic name, Harigast . Giuliano and Larissa Bonfante suggest that runes derived from some North Italic alphabet, specifically Venetic : But since Romans conquered Veneto after 200 BC, and then

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2688-421: The Meldorf fibula , and are supposed to have the earliest markings resembling runic inscriptions. The stanza 157 of Hávamál attribute to runes the power to bring that which is dead back to life. In this stanza, Odin recounts a spell: Þat kann ek it tolfta, ef ek sé á tré uppi váfa virgilná,: svá ek ríst ok í rúnum fák, at sá gengr gumi ok mælir við mik. I know a twelfth one if I see up in

2772-557: The palatalisation of velar consonants also found in Old English. For example, whereas the closely related Old Saxon and Old Dutch retain the velar in dag , Old Frisian has dei and Old English has dæġ [dæj] . When initial and followed by front vowels the Germanic /k/ , changed to the sounds /ts/ and /j/ . Proto-Germanic /ɣ/ became /j/ after /e/ , and word-initially before front vowels. Proto-Germanic /g/ , where it existed, became /dz/ . The Old Frisian for church

2856-462: The 12th or 13th century, but most are from the 14th and 15th centuries. Generally, all these texts are restricted to legal writings. Although the earliest written examples of Frisian—stray words in a Latin context—are from approximately the 9th century, there are a few examples of runic inscriptions from the region which are older and in a very early form of the Frisian language. These runic writings however usually consist of no more than inscriptions of

2940-633: The 13th century, in particular official and legal documents. They show a considerable degree of linguistic uniformity. Frisia Frisia is a cross-border cultural region in Northwestern Europe . Stretching along the Wadden Sea , it encompasses the north of the Netherlands and parts of northwestern Germany . Wider definitions of "Frisia" may include the island of Rem and the other Danish Wadden Sea Islands . The region

3024-458: The 840s, until these were expelled between 885 and 920. Recently, it has been suggested that the Vikings did not conquer Frisia, but settled peacefully in certain districts (such as the islands of Walcheren and Wieringen ), where they built simple forts and cooperated and traded with the native Frisians. One of their leaders was Rorik of Dorestad . During the 12th century Frisian noblemen and

3108-459: The Anglo-Saxon futhorc has several runes peculiar to itself to represent diphthongs unique to (or at least prevalent in) Old English. Some later runic finds are on monuments ( runestones ), which often contain solemn inscriptions about people who died or performed great deeds. For a long time it was presumed that this kind of grand inscription was the primary use of runes, and that their use

3192-689: The Danish author of Knútsdrápa celebrating the 11th-century Canute the Great used "Frisians" as a synonym of "English". The historian and sociologist George Homans has made a case for Frisian cultural domination in East Anglia since the 5th century, pointing to distinct land-holdings arrangements in carucates (these forming vills assembled in leets ), partible inheritance patterns of common lands held in by kin, resistance to manorialism and other social institutions. Some East Anglian sources called

3276-514: The Frisian trade network played a significant role in maintaining regional peace during the late Middle Ages . While interpersonal violence was on the rise almost everywhere else in Europe, Northern Europe and especially Frisia managed to maintain low levels of violence due in part to its well-developed society and established rule of law , which were results of extensive trade. The Frisian coastal areas were partly occupied by Danish Vikings in

3360-680: The Germanic and Celtic words may have been a shared religious term borrowed from an unknown non-Indo-European language. In early Germanic, a rune could also be referred to as * rūna-stabaz , a compound of * rūnō and * stabaz ('staff; letter'). It is attested in Old Norse rúna-stafr , Old English rún-stæf , and Old High German rūn-stab . Other Germanic terms derived from * rūnō include * runōn ('counsellor'), * rūnjan and * ga-rūnjan ('secret, mystery'), * raunō ('trial, inquiry, experiment'), * hugi-rūnō ('secret of

3444-414: The Germanic peoples as utilizing a divination practice involving rune-like inscriptions: For divination and casting lots they have the highest possible regard. Their procedure for casting lots is uniform: They break off the branch of a fruit tree and slice into strips; they mark these by certain signs and throw them, as random chance will have it, on to a white cloth. Then a state priest, if the consultation

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3528-573: The Poetic Edda poem Rígsþula another origin is related of how the runic alphabet became known to humans. The poem relates how Ríg , identified as Heimdall in the introduction, sired three sons— Thrall (slave), Churl (freeman), and Jarl (noble)—by human women. These sons became the ancestors of the three classes of humans indicated by their names. When Jarl reached an age when he began to handle weapons and show other signs of nobility, Ríg returned and, having claimed him as

3612-533: The Saxon leader Widukind . The Carolingians laid Frisia under the rule of grewan , a title that has been loosely related to count in its early sense of "governor" rather than " feudal overlord ". During the 7th to 10th centuries, Frisian merchants and skippers played an important part in the international luxury trade, establishing commercial districts in distant cities as Sigtuna, Hedeby, Ribe, York, London, Duisburg, Cologne, Mainz, and Worms. The establishment of

3696-599: The Zuiderzee (now the IJsselmeer ), and the Frisian language survives along the coast only as a substrate. A close relationship exists between Old Frisian and Old English ; this is due to a shared history, language and culture of the people from Northern Germany and Denmark who came to settle in England from around 400 A.D. onwards. Generally, Old Frisian phonologically resembles Old English. In particular, it shares

3780-419: The a-stem declension pattern. Most a-stem nouns are masculine or neuter. Certain words like dei "day" have "g" in the plural endings. All nouns in the ō-stem declension were feminine. The nominative Singular -e comes from the accusative case. There are some early Frisian names preserved in Latin texts, and some runic ( Futhorc ) inscriptions, but the oldest surviving texts in Old Frisian date from

3864-685: The boundaries of traditional East Frisia . Many Frisians speak Low Saxon dialects which have a Frisian substratum known as Friso-Saxon , especially in East Frisia, where the local dialects are called Oostfräisk ("East Frisian") or Oostfräisk Plat ( East Frisian Low Saxon ). In the provinces of Friesland and Groningen, and in North Frisia, there are also areas where Friso-Saxon dialects are predominantly spoken, such as Gronings . In West Frisia , there are West Frisian-influenced dialects of Dutch such as West Frisian Dutch and Stadsfries . While

3948-795: The city of Groningen founded the Upstalsboom League under the slogan of " Frisian freedom " to counter feudalizing tendencies . The league consisted of modern Friesland , Groningen , East Frisia , Harlingerland , Jever and Rüstringen . The Frisian districts in West Friesland West of the Zuiderzee did not participate, neither did the districts North of the Eider River along the Danish North Sea coast ( Schleswig-Holstein ). The former were occupied by

4032-523: The contemporary variety of the Frisian regions – North, South, West and East. The design was not accepted by the Interfrisian Council . Instead, the council adopted the idea of an Interfrisian flag and created a design of its own, containing elements of the flags of the council's three sections. Neither of the two flags is widely used. Runic A rune is a letter in a set of related alphabets known as runic alphabets native to

4116-515: The count of Holland in 1289, and the latter were governed by the Duke of Schleswig and the king of Denmark . The same holds true for the district of Land Wursten East of the Weser River . The Upstalsboom League was revived in the early 14th century, but it collapsed after 1337. By then, the non-Frisian city of Groningen took the lead of the independent coastal districts. The 15th century saw

4200-557: The demise of Frisian republicanism. In East Frisia , a leading nobleman from the Cirksena-family managed to defeat his competitors with the help of the Hanseatic League. In 1464 he acquired the title of count of East Frisia. The king of Denmark was successful in subduing the coastal districts North of the Eider River. The Dutch provinces of Friesland and Groningen remained independent until 1498. By then Friesland

4284-463: The early 16th century, the pirate and freedom fighter Pier Gerlofs Donia (Grutte Pier) challenged Saxon authority in Friesland during a prolonged guerrilla war, backed by the Duke of Guelders. He had several successes and was feared by Hollandic authorities, but he died as a farmer in 1520. According to the legend he was seven feet tall. A statue of Grutte Pier by Anne Woudwijk  [ fy ]

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4368-525: The early runic alphabet remains unclear but the script ultimately stems from the Phoenician alphabet . Early runes may have developed from the Raetic , Venetic , Etruscan , or Old Latin as candidates. At the time, all of these scripts had the same angular letter shapes suited for epigraphy , which would become characteristic of the runes and related scripts in the region. The process of transmission of

4452-518: The gradual spread of the shift from th to d from south to north, beginning in southern Germany in the 9th century, but not reaching Frisian until the 13th or 14th century. Another feature shared between Old Frisian and Old English is the Anglo-Frisian brightening, which fronted a to æ except in certain conditions: Much later, after breaking, /æ/ became /e/ . Before /xx/ , /xs/ , /xt/ , short /e/ , /i/ became /iu/ in

4536-630: The grain, thus both less legible and more likely to split the wood. This characteristic is also shared by other alphabets, such as the early form of the Latin alphabet used for the Duenos inscription , but it is not universal, especially among early runic inscriptions, which frequently have variant rune shapes, including horizontal strokes. Runic manuscripts (that is written rather than carved runes, such as Codex Runicus ) also show horizontal strokes. The " West Germanic hypothesis" speculates on an introduction by West Germanic tribes . This hypothesis

4620-807: The kings Aldegisel and Redbad , had its centre of power in the city of Utrecht . Its ancient customary law was drawn up as the Lex Frisionum in the late eighth century. Its end came in 734 at the Battle of the Boarn , when the Frisians were defeated by the Franks , who then conquered the western part up to the Lauwers . Frankish troops conquered the area east of the Lauwers in 785, after Charlemagne defeated

4704-601: The long-branch runes (also called Danish , although they were also used in Norway , Sweden , and Frisia ); short-branch, or Rök , runes (also called Swedish–Norwegian , although they were also used in Denmark ); and the stavlösa , or Hälsinge, runes ( staveless runes ). The Younger Futhark developed further into the medieval runes (1100–1500), and the Dalecarlian runes ( c. 1500–1800). The exact development of

4788-489: The lots that Tacitus refers to are understood to be letters, rather than other kinds of notations or symbols, then they would necessarily have been runes, since no other writing system was available to Germanic tribes at this time." Runic inscriptions from the 400-year period 150–550 AD are described as "Period I". These inscriptions are generally in Elder Futhark , but the set of letter shapes and bindrunes employed

4872-535: The mainland inhabitants Warnii , rather than Frisians. During the 7th and 8th centuries, Frankish chronologies mention the northern Low Countries as the kingdom of the Frisians. According to Medieval legends, this kingdom comprised the coastal seelande provinces of the Netherlands , from the Scheldt River to the Weser River and further East. Archaeological research does not confirm this idea, as

4956-505: The majority of the inhabitants. In East Frisia, the idea of "Frisian freedom" became entangled with regional sentiments as well, though the East Frisian language had been replaced by Low German dialects as early as the 15th century. In Groningen, on the other hand, Frisian sentiments faded away at the end of the 16th century. In North Frisia, regional sentiments concentrate around the surviving North Frisian dialects, which are spoken by

5040-408: The manner of serfs , but in later times might buy their freedom. The basic land-holding unit for assessment of taxes and military contributions was – according to Homans – the ploegg (cf. "plow") or teen (cf. tithing , cf. " hundred "), which, however, also passed under other local names. The teen was pledged to supply ten men for the heer , or army. Ploegg or teen formed a unit of which

5124-429: The members were collectively responsible for the performance of any of the men. The ploegg or East Frisian rott was a compact holding that originated with a single lineage or kinship, whose men in early times went to war under their chief, and devolved in medieval times into a union of neighbors rather than kith and kin. Several, often three, ploeggs were grouped into a burar , whose members controlled and adjudicated

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5208-415: The mind, magical rune'), and * halja-rūnō ('witch, sorceress'; literally '[possessor of the] Hel -secret'). It is also often part of personal names, including Gothic Runilo ( 𐍂𐌿𐌽𐌹𐌻𐍉 ), Frankish Rúnfrid , Old Norse Alfrún , Dagrún , Guðrún , Sigrún , Ǫlrún , Old English Ælfrún , and Lombardic Goderūna . The Finnish word runo , meaning 'poem',

5292-594: The petty kingdoms appear to have been rather small and short-lived. The earliest Frisian records name four social classes, the ethelings ( nobiles in Latin documents) and frilings , who together made up the "Free Frisians" who might bring suit at court, and the laten or liten with the slaves , who were absorbed into the laten during the Early Middle Ages , as slavery was not so much formally abolished, as evaporated. The laten were tenants of lands they did not own and might be tied to it in

5376-605: The present-day provinces of Friesland , Groningen , North Holland and parts of South Holland . Frisian presence during the Early Middle Ages has been documented from North-Western Flanders up to the Weser River Estuary. According to archaeological evidence, these Frisians were not the Frisians of Roman times, but the descendants of Anglo-Saxon immigrants from the German Bight , arriving during

5460-447: The preservation of civil liberties. Actual power, however, was usurped by the landowning gentry. Protests against aristocratic rule led to a democratic movement in the 1780s. During the late 19th and early 20th century, "Frisian freedom" became the slogan of a regionalist movement in Friesland, demanding equal rights for the Frisian language and culture within the Netherlands. The West Frisian language and its urban dialects are spoken by

5544-711: The region. Frisia is commonly divided into three sections: The people, later to be known as Frisii , began settling in Frisia in the 6th century BC. According to Pliny the Elder , in Roman times, the Frisians (or rather their close neighbours, the Chauci ) lived on terps , man-made hills. According to other sources, the Frisians lived along a broader expanse of the North Sea (or "Frisian Sea") coast. At this time, Frisia comprised

5628-484: The runes do not seem to have been in use at the time of Tacitus' writings. A second source is the Ynglinga saga , where Granmar , the king of Södermanland , goes to Uppsala for the blót . There, the "chips" fell in a way that said that he would not live long ( Féll honum þá svo spánn sem hann mundi eigi lengi lifa ). These "chips", however, are easily explainable as a blótspánn (sacrificial chip), which

5712-490: The runes of divine origin". In the Poetic Edda poem Hávamál , Stanza 80, the runes also are described as reginkunnr : Þat er þá reynt, er þú at rúnum spyrr inum reginkunnum, þeim er gerðu ginnregin ok fáði fimbulþulr, þá hefir hann bazt, ef hann þegir. That is now proved, what you asked of the runes, of the potent famous ones, which the great gods made, and the mighty sage stained, that it

5796-579: The runes were used for divination , there is no direct evidence to suggest they were ever used in this way. The name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. The 6th-century Björketorp Runestone warns in Proto-Norse using the word rune in both senses: Haidzruno runu, falahak haidera, ginnarunaz. Arageu haeramalausz uti az. Weladaude, sa'z þat barutz. Uþarba spa. I, master of

5880-527: The runes(?) conceal here runes of power. Incessantly (plagued by) maleficence, (doomed to) insidious death (is) he who breaks this (monument). I prophesy destruction / prophecy of destruction. The same curse and use of the word, rune, is also found on the Stentoften Runestone . There also are some inscriptions suggesting a medieval belief in the magical significance of runes, such as the Franks Casket (AD 700) panel. Charm words, such as auja , laþu , laukaʀ , and most commonly, alu , appear on

5964-425: The same manner as a blótspánn . The lack of extensive knowledge on historical use of the runes has not stopped modern authors from extrapolating entire systems of divination from what few specifics exist, usually loosely based on the reconstructed names of the runes and additional outside influence. A recent study of runic magic suggests that runes were used to create magical objects such as amulets, but not in

6048-549: The script is unknown. The oldest clear inscriptions are found in Denmark and northern Germany. A "West Germanic hypothesis" suggests transmission via Elbe Germanic groups, while a " Gothic hypothesis" presumes transmission via East Germanic expansion . Runes continue to be used in a wide variety of ways in modern popular culture. The name stems from a Proto-Germanic form reconstructed as * rūnō , which may be translated as 'secret, mystery; secret conversation; rune'. It

6132-654: The secret'). However, it is difficult to tell whether they are cognates (linguistic siblings from a common origin), or if the Proto-Germanic form reflects an early borrowing from Celtic. Various connections have been proposed with other Indo-European terms (for example: Sanskrit ráuti रौति 'roar', Latin rūmor 'noise, rumor'; Ancient Greek eréō ἐρέω 'ask' and ereunáō ἐρευνάω 'investigate'), although linguist Ranko Matasović finds them difficult to justify for semantic or linguistic reasons. Because of this, some scholars have speculated that

6216-555: The separation of Gothic (2nd to 5th centuries), while the spoken dialects may already have been more diverse. With the potential exception of the Meldorf fibula , a possible runic inscription found in Schleswig-Holstein dating to around 50 AD, the earliest reference to runes (and runic divination) may occur in Roman Senator Tacitus's ethnographic Germania . Dating from around 98 CE, Tacitus describes

6300-547: The subdivisions of Frisia have their own regional flags, Frisia as a whole has not historically had a flag of its own. In September 2006, a flag for a united Frisia – known as the "Interfrisian Flag" – was designed by the Groep fan Auwerk . This separatist group supports the unification of Frisia as an independent country. The design was inspired by the Nordic Cross flag . The four pompeblêden (water lily leaves) represent

6384-599: The use of runes persisted for specialized purposes beyond this period. Up until the early 20th century, runes were still used in rural Sweden for decorative purposes in Dalarna and on runic calendars . The three best-known runic alphabets are the Elder Futhark ( c. AD 150–800), the Anglo-Saxon Futhorc (400–1100), and the Younger Futhark (800–1100). The Younger Futhark is divided further into

6468-704: The use of three runic letters followed by the Elder Futhark f-rune written three times in succession. Nevertheless, it has proven difficult to find unambiguous traces of runic "oracles": although Norse literature is full of references to runes, it nowhere contains specific instructions on divination. There are at least three sources on divination with rather vague descriptions that may, or may not, refer to runes: Tacitus 's 1st-century Germania , Snorri Sturluson 's 13th-century Ynglinga saga , and Rimbert 's 9th-century Vita Ansgari . The first source, Tacitus's Germania , describes "signs" chosen in groups of three and cut from "a nut-bearing tree", although

6552-444: The uses of pasturage (but not tillage) which the ploeggs held in common, and came to be in charge of roads, ditches and dikes. Twelve ploeggs made up a "long" hundred, responsible for supplying a hundred armed men, four of which made a go (cf. Gau ). Homans' ideas, which were largely based on studies now considered to be outdated, have not been followed up by Continental scholars. The 7th-century Frisian Realm (650–734) under

6636-486: Was tzirke or tzerke , in Old English it was ċiriċe [ˈtʃiritʃe] , while Old Saxon and Old Dutch have the unpalatalised kirika . Palatalization postdated fronting, and predated monophthongization and i-umlaut. Between vowels, h generally disappears ( sian from * sehwaną ), as in Old English and Old Dutch. Word-initial h- on the other hand is retained. Old Frisian retains th in all positions for longer than Old Dutch and Old Saxon do, showing

6720-423: Was "marked, possibly with sacrificial blood, shaken, and thrown down like dice, and their positive or negative significance then decided." The third source is Rimbert's Vita Ansgari , where there are three accounts of what some believe to be the use of runes for divination, but Rimbert calls it "drawing lots". One of these accounts is the description of how a renegade Swedish king, Anund Uppsale , first brings

6804-571: Was associated with a certain societal class of rune carvers. In the mid-1950s, however, approximately 670 inscriptions, known as the Bryggen inscriptions , were found in Bergen . These inscriptions were made on wood and bone, often in the shape of sticks of various sizes, and contained information of an everyday nature—ranging from name tags, prayers (often in Latin ), personal messages, business letters, and expressions of affection, to bawdy phrases of

6888-555: Was complete by the early 5th century, with the Kylver Stone being the first evidence of the futhark ordering as well as of the p rune. Specifically, the Rhaetic alphabet of Bolzano is often advanced as a candidate for the origin of the runes, with only five Elder Futhark runes ( ᛖ e , ᛇ ï , ᛃ j , ᛜ ŋ , ᛈ p ) having no counterpart in the Bolzano alphabet. Scandinavian scholars tend to favor derivation from

6972-665: Was conquered by Duke Albert of Saxony-Meissen . The city of Groningen , which had started to dominate the surrounding rural districts, surrendered to count Edzard of East Frisia in 1506. The city conveyed its remaining privileges to the Habsburg Empire in 1536. The district of Butjadingen (formerly Rüstringen) was occupied by the Count of Oldenburg in 1514, the Land Wursten by the Prince-bishop of Bremen in 1525. In

7056-685: Was erected in Kimswert in 1985. In the 1560s many Frisans joined the revolt led by William of Orange against the Habsburg monarchy. In 1577 the province of Friesland became part of the nascent Dutch Republic , as its representatives signed the Union of Utrecht . The city of Groningen was conquered by the Dutch in 1594. Since then, membership of the Dutch Republic was perceived as a guarantee for

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