Guifang ( Chinese : 鬼方 ; Wade–Giles : Kuei-fang ; lit. 'Demon Territory') was an ancient ethnonym for a northern people that fought against the Shang dynasty (1600–1046 BCE). Chinese historical tradition used various names, at different periods, for northern tribes such as Guifang, Rong , Di , Xunyu , Xianyun , or Xiongnu peoples. This Chinese exonym combines gui ( 鬼 "ghost, spirit, devil") and fang ( 方 "side, border, country, region"), a suffix referring to "non-Shang or enemy countries that existed in and beyond the borders of the Shang polity."
112-597: Chinese annals contain a number of references to the Guifang . Earliest sources mentioning the Guifang are the Oracle Bones . Extant oracle bones record no military action between Shang and Guifang, yet Guifang have been interpreted as hostile towards Shang or not hostile. The Bamboo Annals , interred with King Xiang of Wei (died 296 BC) and re-discovered nearly six centuries later in 281 AD ( Western Jin dynasty ) in
224-672: A minor syllable followed by a full syllable, as in modern Khmer , but still written with a single character. The development of characters to signify the words of the language follows the same three stages that characterized Egyptian hieroglyphs , Mesopotamian cuneiform script and the Maya script . Some words could be represented by pictures (later stylized) such as 日 rì 'sun', 人 rén 'person' and 木 mù 'tree, wood', by abstract symbols such as 三 sān 'three' and 上 shàng 'up', or by composite symbols such as 林 lín 'forest' (two trees). About 1,000 of
336-487: A "borrowed" character for a similar-sounding word ( rebus principle ). Later on, to reduce ambiguity, new characters were created for these phonetic borrowings by appending a radical that conveys a broad semantic category, resulting in compound xingsheng ( phono-semantic ) characters ( 形聲字 ). For the earliest attested stage of Old Chinese of the late Shang dynasty, the phonetic information implicit in these xingsheng characters which are grouped into phonetic series, known as
448-526: A human skeleton). The targets and purposes of divination changed over time. During the reign of Wu Ding , diviners were likely to ask the powers or ancestors about things like the weather, success in battle, or building settlements. Offerings were promised if they would help with earthly affairs. Crack-making on jiazi (day 1) Zheng divined "In praying for harvest to the sun, (we) will cleave ten dappled cows, and pledge one hundred dappled cows." ( Heji 10116; Y530.2) Keightley explains that this divination
560-573: A language without tones, but having consonant clusters at the end of the syllable, which developed into tone distinctions in Middle Chinese. Most researchers trace the core vocabulary of Old Chinese to Sino-Tibetan , with much early borrowing from neighbouring languages. During the Zhou period, the originally monosyllabic vocabulary was augmented with polysyllabic words formed by compounding and reduplication , although monosyllabic vocabulary
672-530: A large amount of booty. No events involving the Guifang are reported after 650 BCE, which is also the last mention of the Northern Rong (北戎). They were replaced by a new group of Northern foreigners, the Di (狄). The Guifang do not seem to have seriously challenged Chinese rule, they did not invade China, and on the contrary were the victims of Chinese expeditions. They may only have been an early people which
784-471: A particular ancestor was causing a king's toothache. The divination charges were often directed at ancestors, whom the ancient Chinese revered and worshiped, as well as natural powers and Dì ( 帝 ), the highest god in the Shang society. Anything of concern to the royal house of Shang served as possible topics for charges, from illness, birth and death, to weather, warfare, agriculture, tribute and so on. One of
896-571: A range of purposes. As in the modern language, there were sentence-final particles marking imperatives and yes/no questions . Other sentence-final particles expressed a range of connotations, the most important being *ljaj 也 , expressing static factuality, and *ɦjəʔ 矣 , implying a change. Other particles included the subordination marker *tjə 之 and the nominalizing particles *tjaʔ 者 (agent) and *srjaʔ 所 (object). Conjunctions could join nouns or clauses. As with English and modern Chinese, Old Chinese sentences can be analysed as
1008-570: A result, the syntax and vocabulary of Old Chinese was preserved in Literary Chinese ( wenyan ), the standard for formal writing in China and neighboring Sinosphere countries until the early 20th century. Each character of the script represented a single Old Chinese morpheme , originally identical to a word. Most scholars believe that these words were monosyllabic. William Baxter and Laurent Sagart propose that some words consisted of
1120-606: A rich literature written in ink on bamboo and wooden slips and (toward the end of the period) silk. Although these are perishable materials, a significant number of texts were transmitted as copies, and a few of these survived to the present day as the received classics. Works from this period, including the Analects , the Mencius and the Commentary of Zuo , have been admired as models of prose style by later generations. As
1232-404: A significant period of development prior to the extant inscriptions. This may have involved writing on perishable materials, as suggested by the appearance on oracle bones of the character 冊 cè 'records'. The character is thought to depict bamboo or wooden strips tied together with leather thongs, a writing material known from later archaeological finds. Development and simplification of
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#17327653600321344-546: A single side hook, jade figurines and knives with deer-headed pommel. These Late Shang artifacts, visibly derived from the Seima-Turbino culture to the north, were made precisely at the same time the Shang reported intense protracted conflicts with the northern tribes of the "Guifang". This would suggest that the Guifang were the Altaic Seima-Turbino culture itself, and that their century-long conflict with
1456-435: A statelet within the Shang sphere of influence. These notations were generally made on the back of the shell's bridge (called bridge notations), the lower carapace, or the xiphiplastron (tail edge). Some shells may have been from locally raised tortoises, however. Scapula notations were near the socket or a lower edge. Some of these notations were not carved after being written with a brush, proving (along with other evidence)
1568-575: A temple dedicated to the Duke of Zhou during the Tang dynasty , about 18 km (11 mi) west of Qijia. They mention the Duke of Zhou and other figures of the early Western Zhou. A handful of oracle bones have been found at other Western Zhou sites, including some from Beijing. After the founding of Zhou, the Shang practices of bronze casting, pyromancy, and writing continued. Oracle bones that were found in
1680-470: Is also thought to be related to their ease of use as large, flat surfaces that needed minimal preparation. There is also speculation that only female tortoise shells were used, as these are significantly less concave. Pits or hollows were then drilled or chiseled partway through the bone or shell in an orderly series. At least one such drill has been unearthed at Erligang, exactly matching the pits in size and shape. The shape of these pits evolved over time, and
1792-432: Is an important indicator for dating the oracle bones within various sub-periods in the Shang dynasty. The shape and depth also helped determine the nature of the crack that would appear. The number of pits per bone or shell varied widely. Divinations were typically carried out for the Shang kings in the presence of a diviner. Very few oracle bones were used in divination by other members of the royal family or nobles close to
1904-574: Is applied to them as well. The bones or shells were first sourced and then prepared for use. Their sourcing is significant because some of them (especially many of the shells) are believed to have been presented as tribute to the Shang, which provides valuable information about diplomatic relations of the time. We know this because notations were often made on them recording their provenance (e.g., tribute of how many shells from where and on what date). For example, one notation records that " Què ( 雀 ) sent 250 (tortoise shells)", identifying this as, perhaps,
2016-510: Is believed to be a Chinese innovation arising from earlier prefixes. Proto-Sino-Tibetan is reconstructed with a six-vowel system as in recent reconstructions of Old Chinese, with the Tibeto-Burman languages distinguished by the merger of the mid-central vowel *-ə- with *-a- . The other vowels are preserved by both, with some alternation between *-e- and *-i- , and between *-o- and *-u- . The earliest known written records of
2128-715: Is known as a "verification". A complete record of all the above elements is rare; most bones contain just the date, diviner and topic of divination, and many remained uninscribed after the divination. The uninscribed divination is thought to have been brush-written with ink or cinnabar on the oracle bones or accompanying documents, as a few of the oracle bones found still bear their brush-written divinations without carving, while some have been found partially carved. After use, shells and bones used ritually were buried in separate pits (some for shells only; others for scapulae only), in groups of up to hundreds or even thousands (one pit unearthed in 1936 contained over 17,000 pieces along with
2240-450: Is largely absent in later texts, and the *l- forms disappeared during the classical period. In the post-Han period, 我 (modern Mandarin wǒ ) came to be used as the general first-person pronoun. Second-person pronouns included *njaʔ 汝 , *njəjʔ 爾 , *njə 而 and *njak 若 . The forms 汝 and 爾 continued to be used interchangeably until their replacement by the northwestern variant 你 (modern Mandarin nǐ ) in
2352-410: Is much less developed than that of families such as Indo-European or Austronesian . Although Old Chinese is by far the earliest attested member of the family, its logographic script does not clearly indicate the pronunciation of words. Other difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of
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#17327653600322464-412: Is not always straightforward, as words were not marked for function, word classes overlapped, and words of one class could sometimes be used in roles normally reserved for a different class. The task is more difficult with written texts than it would have been for speakers of Old Chinese, because the derivational morphology is often hidden by the writing system. For example, the verb *sək 'to block' and
2576-477: Is not known how Wang and Liu actually came across these specimens, but Wang is credited with being the first to recognize their significance. During the Boxer Rebellion , Wang reluctantly accepted a defense command, and killed himself in 1900 when allied troops entered Beijing. His son later sold the bones to Liu, who published the first book of rubbings of the oracle bone inscriptions in 1903. As news of
2688-677: Is sometimes proposed as being connected to the northern tribes which challenged the Shang and Zhou dynasties, but questions are raised against this theory because the Siwa sites are small with low subsistence levels, whereas the northern tribes, particularly the Xianyun , seem to have been more advanced, using bronze weapons and chariots. According to Feng Li, the archaeological remains of the Siwa culture suggest that they could not have sustained an advanced society capable of rivalizing with contemporary Chinese armies. The debate remains open. Comments about
2800-624: Is that Chinese belongs to the Sino-Tibetan language family , together with Burmese , Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif . The evidence consists of some hundreds of proposed cognate words, including such basic vocabulary as the following: Although the relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan
2912-479: Is thus also known as the Ruins of Yin, or Yinxu . Oracle bone inscriptions were published as they were discovered, in fascicles . Subsequently, many collections of inscriptions were also published. The following are the main collections. Observing that the citation of these different works was becoming unwieldy, historians Hu Houxuan and Guo Moruo began an effort to comprehensively publish all bones discovered by
3024-430: Is uncertain as some may be different versions of the same character. Specialists have agreed on the form, meanings, and sound of a little more than a quarter of the characters, roughly 1,200 with certainty, but several hundred more remain under discussion; these known characters comprise much of the core vocabulary of modern Chinese. They provide important information on the late Shang period, and scholars have reconstructed
3136-434: Is unique in being addressed to the sun, but typical in that 10 cattle are being offered, with 100 more to follow if the harvest is good. Later divinations were more likely to be perfunctory, optimistic, made by the king himself, addressed to his ancestors, on a regular cycle, and unlikely to ask the ancestors to do anything. Keightley suggests that this reflects a change in ideas about what the powers and ancestors could do, and
3248-485: The Shuowen Jiezi , a dictionary compiled in the 2nd century, 82% of the 9,353 characters are classified as phono-semantic compounds. In the light of the modern understanding of Old Chinese phonology, researchers now believe that most of the characters originally classified as semantic compounds also have a phonetic nature. These developments were already present in the oracle bone script, possibly implying
3360-549: The xiesheng series , represents the only direct source of phonological data for reconstructing the language. The corpus of xingsheng characters was greatly expanded in the following Zhou dynasty. In addition, the rhymes of the earliest recorded poems, primarily those of the Classic of Poetry , provide an extensive source of phonological information with respect to syllable finals for the Central Plains dialects during
3472-528: The Eastern Zhou , Han, Tang , and Qing dynasty periods, and Keightley mentions its use in Taiwan as late as 1972. Old Chinese Old Chinese , also called Archaic Chinese in older works, is the oldest attested stage of Chinese , and the ancestor of all modern varieties of Chinese . The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, in
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3584-512: The Han period and the subsequent Northern and Southern dynasties . Old Chinese verbs , like their modern counterparts, did not show tense or aspect; these could be indicated with adverbs or particles if required. Verbs could be transitive or intransitive . As in the modern language, adjectives were a special kind of intransitive verb, and a few transitive verbs could also function as modal auxiliaries or as prepositions . Adverbs described
3696-601: The Japanese invasion of China in 1937. The Chinese still acknowledge the pioneering contribution of Menzies as "the foremost western scholar of Yin-Shang culture and oracle bone inscriptions" . His former residence in Anyang was declared a "Protected Treasure" in 2004, and the James Mellon Menzies Memorial Museum for Oracle Bone Studies was established. By the time of the establishment of
3808-510: The Jizhong discovery , state that: The oracle bones indicate that, following Wu Ding's conquest, the Guifang became Shang's subjects and even assisted the Shang against other polities, e.g. the Qiang . Gui officials even managed to achieve high statuses in the Shang court; for examples, a Gui official, Geng, was ordered to perform the gang sacrifice 剛 in the xiang 亯 sacrificial temple. Up to
3920-533: The Late Shang period ( c. 1250 – c. 1050 BCE ) in ancient China. Scapulimancy is the specific term if ox scapulae were used for the divination, plastromancy if turtle plastrons were used. A recent count estimated that there were about 13,000 bones with a total of a little over 130,000 inscriptions in collections in China and some fourteen other countries. Diviners would submit questions to deities regarding weather, crop planting,
4032-478: The Late Shang period. Bronze inscriptions became plentiful during the following Zhou dynasty . The latter part of the Zhou period saw a flowering of literature, including classical works such as the Analects , the Mencius , and the Zuo Zhuan . These works served as models for Literary Chinese (or Classical Chinese ), which remained the written standard until the early twentieth century, thus preserving
4144-738: The Shang dynasty (1600–1046 BC) they were called Guifang , in the Zhou period (1045–256 BC) they were called Xianyun , and starting from the Qin period (221–206 BC) the Chinese annalists called them Xiongnu . Even so, Paul R. Goldin (2011) reconstructs the Old Chinese pronunciations of 葷粥 ~ 獯鬻 ~ 獯鬻 ~ 薰育 as * xur-luk , 獫狁 as hram′-lun′ , and 匈奴 as * xoŋ-NA ; and comments all three names are "manifestly unrelated". He further states that sound changes made
4256-414: The Tang period. However, in some Min dialects the second-person pronoun is derived from 汝 . Case distinctions were particularly marked among third-person pronouns. There was no third-person subject pronoun, but *tjə 之 , originally a distal demonstrative , came to be used as a third-person object pronoun in the classical period. The possessive pronoun was originally *kjot 厥 , replaced in
4368-562: The Warring States period , writing became more widespread, with further simplification and variation, particularly in the eastern states. The most conservative script prevailed in the western state of Qin , which would later impose its standard on the whole of China. Old Chinese phonology has been reconstructed using a unique method relying on textual sources. The starting point is the Qieyun dictionary (601 AD), which classifies
4480-668: The Western Zhou and Spring and Autumn periods . Similarly, the Chu Ci provides rhyme data for the dialect spoken in the Chu region during the Warring States period . These rhymes, together with clues from the phonetic components of xingsheng characters, allow most characters attested in Old Chinese to be assigned to one of 30 or 31 rhyme groups. For late Old Chinese of the Han period,
4592-427: The Zhou dynasty , but the questions and prognostications were increasingly written with brushes and cinnabar ink, which degraded over time. Oracle bones bear the earliest known significant corpus of ancient Chinese writing , using an early form of Chinese characters . The inscriptions contain around 5,000 different characters, many of which are still being used today, though the total number of discrete characters
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4704-482: The 1970s have been dated to the Zhou dynasty, with some dating to the Spring and Autumn period ; very few, however, were inscribed. It is thought that other methods of divination supplanted pyromancy, such as numerological divination using milfoil (yarrow) in connection with the hexagrams of the I Ching , leading to the decline of inscribed oracle bones. However, evidence for the continued use of plastromancy exists for
4816-500: The 1980s usually propose six vowels : Vowels could optionally be followed by the same codas as in Middle Chinese: a glide *-j or *-w , a nasal *-m , *-n or *-ŋ , or a stop *-p , *-t or *-k . Some scholars also allow for a labiovelar coda *-kʷ . Most scholars now believe that Old Chinese lacked the tones found in later stages of the language, but had optional post-codas *-ʔ and *-s , which developed into
4928-441: The 19th century, villagers in the area who were digging in the fields discovered a number of bones, and used them as dragon bones , following the traditional Chinese medicine practice of grinding up Pleistocene fossils into tonics or poultices . The turtle shell fragments were prescribed for malaria, while the other animal bones were used in powdered form to treat knife wounds. In 1899, an antiques dealer from Shandong who
5040-479: The Chinese language were found at the Yinxu site near modern Anyang identified as the last capital of the Shang dynasty , and date from about 1250 BC. These are the oracle bones , short inscriptions carved on turtle plastrons and ox scapulae for divinatory purposes, as well as a few brief bronze inscriptions . The language written is undoubtedly an early form of Chinese, but is difficult to interpret due to
5152-679: The Institute of History and Philology by Fu Sinian at the Academia Sinica in 1928, the source of the oracle bones had been traced back to modern Xiaotun ( 小屯村 ) village at Anyang in Henan. Official archaeological excavations led by Li Ji , the father of Chinese archaeology, between 1928 and 1937 discovered 20,000 oracle bone pieces, which now form the bulk of the Academia Sinica's collection in Taiwan and constitute about 1/5 of
5264-628: The Marquis of Gui; the Marquis of E sharply criticized Di Xin and was butchered. A parallel account in Shiji features Marquis of Jiu (九侯), his daughter (九侯女), and Marquis of E (鄂侯); Marquis of Jiu was identified with Marquis of Gui. Another parallel account in Taiping Yulan states Marquis of Gui's daughter disapproved of Di Xin's debaucheries so Di Xin killed her and her father; and Di Xin had Marquis of Xing butchered instead of Marquis of E. Among
5376-573: The Middle Chinese rising and departing tones respectively. Little is known of the grammar of the language of the Oracular and pre-Classical periods, as the texts are often of a ritual or formulaic nature, and much of their vocabulary has not been deciphered. In contrast, the rich literature of the Warring States period has been extensively analysed. Having no inflection , Old Chinese was heavily reliant on word order, grammatical particles , and inherent word classes . Classifying Old Chinese words
5488-518: The Rénmín ( 人民 ) Park phase. Four inscribed bones have been found at Zhengzhou: three with numbers 310, 311, and 312 in the Hebu corpus, and one that has a single character ( ㄓ ), which also appears in late Shang inscriptions. HB 310, which contained two brief divinations, has been lost, but is recorded in a rubbing and two photographs. HB 311 and 312 each contain a pair of characters that are similar to
5600-758: The Shang and early Zhou but was already in the process of disappearing by the Classical period. Likewise, by the Classical period, most morphological derivations had become unproductive or vestigial, and grammatical relationships were primarily indicated using word order and grammatical particles . Middle Chinese and its southern neighbours Kra–Dai , Hmong–Mien and the Vietic branch of Austroasiatic have similar tone systems, syllable structure, grammatical features and lack of inflection, but these are believed to be areal features spread by diffusion rather than indicating common descent. The most widely accepted hypothesis
5712-721: The Shang culture sites. Ox scapulae and plastrons, both prepared for divination, were found at the Shang culture sites of Táixīcūn ( 台西村 ) in Hebei and Qiūwān ( 丘灣 ) in Jiangsu . One or more pitted scapulae were found at Lùsìcūn ( 鹿寺村 ) in Henan, while unpitted scapulae have been found at Erlitou in Henan, Cixian ( 磁縣 ) in Hebei, Níngchéng ( 寧城 ) in Liaoning, and Qijia ( 齊家 ) in Gansu . Plastrons do not become more numerous than scapulae until
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#17327653600325824-458: The Shang led to the transfer of various object and manufacturing techniques. Particularly, the introduction of the socketed spearheads with a single side hook seems to date back to the period of the Taosi culture , when the earliest and most faithful Seima-Turbino types start to appear in China, circa 2100-2000 BCE. These early artifacts suggest that Chinese bronze metallurgy initially derived from
5936-496: The Shang royal genealogy from the cycle of ancestral sacrifices recorded on oracle bones. When they were discovered at the end of the nineteenth century and deciphered in the early twentieth century, these records confirmed the existence of the Shang, whose historicity had been subject to scrutiny at the time by the Doubting Antiquity School . Oraculology is the discipline for the study of oracle bones and
6048-571: The Xia–Shang–Zhou project. Most scholars now agree that the Zhou conquest of the Shang took place close to 1046 or 1045 BCE, over a century later than the traditional date. Since divination was by heat or fire and most often on plastrons or scapulae, the terms pyromancy , plastromancy and scapulimancy are often used for this process. The oracle bones are mostly turtle plastrons , probably female and ox scapulae, although there are also examples of tortoise carapaces , ox rib bones,
6160-473: The Zhou area. Although their language changed over time, it was highly uniform across this range at each point in time, suggesting that it reflected the prestige form used by the Zhou elite. Even longer pre-Classical texts on a wide range of subjects have also been transmitted through the literary tradition. The oldest sections of the Book of Documents , the Classic of Poetry and the I Ching , also date from
6272-453: The Zhou ritual centre known as the Zhōuyuán. Some of these are believed to be contemporaneous with the reign of Di Xin , the last Shang king, and others to date from the early Western Zhou. The inscriptions are distinguished from those of Anyang in the way the bones and shells were prepared and used, the smallness of the characters, the presence of unique vocabulary, and the use of the phases of
6384-770: The animal husbandry nomads was ma (馬) or "horse" barbarians mentioned at the Shang western military frontier in the Taihang Mountains , where they fought and may have used chariots . The Guifang may also correspond to the Seima-Turbino culture of the Altai Mountains . Several of the Shang dynasty artifacts of the Yin Ruins and from the tomb of Fu Hao (died c. 1200 BCE ), excavated in Shang capital of Anyang , are similar to Seima-Turbino culture artifacts, such as socketed spearheads with
6496-584: The area was the site of the last Shang dynasty capital. Decades of uncontrolled digs followed to fuel the antiques trade, and many of these pieces eventually entered collections in Europe, the United States, Canada, and Japan. The first Western collector was the American missionary Frank H. Chalfant (1862–1914). Chalfant also coined the term "oracle bone" in his 1906 book Early Chinese Writing , which
6608-608: The areas oracle bones were discovered and thus it is theorized they were presented to the region as tribute. Neolithic diviners in China had long been heating the bones of deer, sheep, pigs, and cattle for similar purposes; evidence for this in Liaoning has been found dating to the late fourth millennium BCE. However, over time, the use of ox bones increased, and use of tortoise shells does not appear until early Shang culture. The earliest tortoise shells found that had been prepared for divinatory use (i.e., with chiseled pits) date to
6720-478: The beginning of the subsequent Zhou dynasty . The earliest oracle bones (corresponding to the reigns of Wu Ding and Zu Geng) record dates using only the 60-day cycle of stems and branches , though sometimes the month was also given. Attempts to determine an absolute chronology focus on a number of lunar eclipses recorded in inscriptions by the Bīn group, who worked during the reign of Wu Ding, possibly extending into
6832-462: The borrowed character would be modified slightly to distinguish it from the original, as with 毋 wú 'don't', a borrowing of 母 mǔ 'mother'. Later, phonetic loans were systematically disambiguated by the addition of semantic indicators, usually to the less common word: Such phono-semantic compound characters were already used extensively on the oracle bones, and the vast majority of characters created since then have been of this type. In
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#17327653600326944-414: The classical period by *ɡjə 其 . In the post-Han period, 其 came to be used as the general third-person pronoun. It survives in some Wu dialects, but has been replaced by a variety of forms elsewhere. There were demonstrative and interrogative pronouns , but no indefinite pronouns with the meanings 'something' or 'nothing'. The distributive pronouns were formed with a *-k suffix: As in
7056-424: The combination *-rj- to explain the retroflex and palatal obstruents of Middle Chinese, as well as many of its vowel contrasts. *-r- is generally accepted. However, although the distinction denoted by *-j- is universally accepted, its realization as a palatal glide has been challenged on a number of grounds, and a variety of different realizations have been used in recent constructions. Reconstructions since
7168-607: The conflicts against the Guifang appear in bronze inscriptions of the Western Zhou. "Yu with many flags with suspended Guifang...entered the Southern Gate, and reported saying: 'The king commanded Yu to take... to attack the Guifang and shackle chiefs and take trophies. [I] shackled two chiefs, took 482 trophies, captured 13,081 men, captured...horses, captured 30 chariots, captured 355 oxen and 38 sheep.'" "The king called out to...to command Yu with his trophies to enter
7280-418: The core issues. For example, the Old Chinese initial consonants recognized by Li Fang-Kuei and William Baxter are given below, with Baxter's (mostly tentative) additions given in parentheses: Various initial clusters have been proposed, especially clusters of *s- with other consonants, but this area remains unsettled. Bernhard Karlgren and many later scholars posited the medials *-r- , *-j- and
7392-403: The cracking. A number of cracks were typically made in one session, sometimes on more than one bone, and these were typically numbered. The diviner in charge of the ceremony read the cracks to learn the answer to the divination. How exactly the cracks were interpreted is not known. The topic of divination was raised multiple times, and often in different ways, such as in the negative, or by changing
7504-877: The cultures of the Eurasian steppes. Soon however, China was able to appropriate this technology and refine it, particularly through its mastery of bronze casting, to create a highly sophisticated and massive bronze industry. The nomadic leaders depicted in Deer stones in Mongolia , dated to 1400-700 BCE, leading large-scale organized nomadic groups, may have affected the late Shang and early Zhou dynasties of China to their south. They were equipped with weapons and instruments of war, such as daggers, shafted axes, or curved rein holders for their horses. They may not have ridden on horseback, but they are documented to have possessed horse-drawn charriots, with two or four horses, as shown in
7616-401: The date being divined about. One oracle bone might be used for one session or for many, and one session could be recorded on a number of bones. The divined answer was sometimes then marked either "auspicious" or "inauspicious", and the king occasionally added a "prognostication", his reading on the nature of the omen. On very rare occasions, the actual outcome was later added to the bone in what
7728-416: The derived noun *səks 'frontier' were both written with the same character 塞 . Personal pronouns exhibit a wide variety of forms in Old Chinese texts, possibly due to dialectal variation. There were two groups of first-person pronouns: In the oracle bone inscriptions, the *l- pronouns were used by the king to refer to himself, and the *ŋ- forms for the Shang people as a whole. This distinction
7840-405: The drawings on Deer Stones and multiple finds of horse skeletons with heavy wear. These powerful nomadic leaders, leading large-scale organized nomadic groups capable of building monumental decorated stone tombs, may have being part of the nomadic challenge to the early Chinese dynasties. They may also be connected to the rise of the horse chariot during the Shang dynasty. The Siwa culture culture
7952-486: The earliest Shang stratum at Erligang (modern Zhengzhou ). By the end of the Erligang, the plastrons were numerous, and at Anyang, scapulae and plastrons were used in roughly equal numbers. Due to the use of these shells in addition to bones, early references to the oracle bone script often used the term "shell and bone script", but since tortoise shells are actually a bony material, the more concise term "oracle bones"
8064-460: The earliest oracle bone inscriptions to 1230 BCE. 26 oracle bones throughout Wu Ding's reign have been radiocarbon dated to 1254–1197 BCE (±10 years) with an estimated 80-90% probability of containing the true individual ages. Period V inscriptions often identify numbered ritual cycles, making it easier to estimate the reign lengths of the last two kings. The start of this period is dated 1100–1090 BCE by Keightley and 1101 BCE by
8176-496: The early Zhou period, and closely resemble the bronze inscriptions in vocabulary, syntax, and style. A greater proportion of this more varied vocabulary has been identified than for the oracular period. The four centuries preceding the unification of China in 221 BC (the later Spring and Autumn period and the Warring States period ) constitute the Chinese classical period in the strict sense. There are many bronze inscriptions from this period, but they are vastly outweighed by
8288-730: The extent to which the living could influence them. While the use of bones in divination has been practiced almost globally, divination involving fire or heat has generally been found only in Asia and the Asian-derived North American cultures. The use of heat to crack scapulae (pyro-scapulimancy) originated in ancient China, the earliest evidence of which extends back to the 4th millennium BCE with archaeological finds from Liaoning, though these were not inscribed. The scapulae of cattle, sheep, pigs, and deer used in pyromancy have been found at neolithic archeological sites, and
8400-442: The fortunes of members of the royal family, military endeavors, and similar topics. These questions were carved onto the bone or shell in oracle bone script using a sharp tool. Intense heat was then applied with a metal rod until the bone or shell cracked due to thermal expansion . The diviner would then interpret the pattern of cracks and write the prognostication upon the piece as well. Pyromancy with bones continued in China into
8512-533: The gate and present them in the Western Passageway... [He] entered and performed a burnt offering in the Zhou temple,... [He] entered the Third Gate, assumed a position in the central court, facing north. Yu reported..." Oracle Bones Oracle bones are pieces of ox scapula and turtle plastron which were used in pyromancy – a form of divination – during
8624-516: The inner Asian steppes. In his oracular divinations, a Shang king repeatedly showed concern about the fang (方, likely meaning "border-region"; the modern term for them is 方国 fāngguó "fang-countries"), groups of barbarians outside his inner tu (土) regions in the center of Shang territory. A particularly hostile tribe, Tufang ( zh:土方 ) from the Yan Mountains region, is regularly mentioned in divinatory records. Another Chinese ethnonym for
8736-548: The inscribed oracle bones were found at the Yinxu site in modern Anyang and date to the reigns of the last nine Shang kings. The diviners named on the bones have been assigned to five periods by Dong Zuobin : The kings were involved in divination in all periods, with divinations in later periods done personally by the king. The extant inscriptions are not evenly distributed across these periods, with 55% coming from period I and 31% from periods III and IV. A few oracle bones date to
8848-463: The king. By the latest periods, the Shang kings took over the role of diviner personally. During a divination session, the shell or bone was anointed with blood and, in an inscription section called the "preface", the date was recorded using the Heavenly Stems and Earthly Branches , along with the diviner's name. Next, the topic of divination (called the "charge") was posed, such as whether
8960-420: The late Shang script. HB 312 was found in an upper layer of the Erligang culture. The others were found accidentally in river management earthworks, and so lack archaeological context. Pei Mingxiang argued that they predated the Anyang site. Takashima, referring to character forms and syntax, argues that they were contemporaneous with the reign of Wu Ding. A turtle plastron bearing several short inscriptions
9072-466: The limited subject matter and high proportion of proper names. Only half of the 4,000 characters used have been identified with certainty. Little is known about the grammar of this language, but it seems much less reliant on grammatical particles than Classical Chinese. From early in the Western Zhou period, around 1000 BC, the most important recovered texts are bronze inscriptions, many of considerable length. These texts are found throughout
9184-474: The mid-1950s. The result, the Jiaguwen Heji (1978–1982) was edited by Houxuan and Guo Moruo and, with its supplement (1999) edited by Peng Bangjiong, is the most comprehensive catalogue of the oracle bone fragments. The 20 volumes contain reproductions of over 55,000 fragments. A separate work published in 1999 contains transcriptions of the inscriptions into standard characters. The vast majority of
9296-575: The modern Southern Min languages, the oldest layer of Sino-Vietnamese vocabulary , and a few early transliterations of foreign proper names, as well as names for non-native flora and fauna, also provide insights into language reconstruction. Although many of the finer details remain unclear, most scholars agree that Old Chinese differed from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids . Most recent reconstructions also describe Old Chinese as
9408-431: The modern language, localizers (compass directions, 'above', 'inside' and the like) could be placed after nouns to indicate relative positions. They could also precede verbs to indicate the direction of the action. Nouns denoting times were another special class (time words); they usually preceded the subject to specify the time of an action. However the classifiers so characteristic of Modern Chinese only became common in
9520-484: The moon as a dating device. Four pieces (HB 1, 12, 13 and 15) have been particularly puzzling, because they refer to sacrifices in the temples of Shang ancestors, and also differ from the other bones in calligraphy and syntax. Scholars disagree on whether they were produced at Anyang or the Zhouyuan, and whether the diviners and scribes were Shang or Zhou. In 2003, around 600 inscribed bones were found at Zhougongmiao,
9632-428: The most common topics was whether performing rituals in a certain manner would be satisfactory. An intense heat source was then inserted in a pit until it cracked. Due to the shape of the pit, the front side of the bone cracked in a rough 卜 shape. The character 卜 ( bǔ or pǔ ; Old Chinese : *puk ; 'to divine') may be a pictogram of such a crack; the reading of the character may also be an onomatopoeia for
9744-533: The name Xiongnu . Likewise, using Sima Qian's Records of the Grand Historian and other sources, Vsevolod Taskin proposes that in the earlier pre-historic period (i.e. the time of the legendary Yellow Emperor ) the Xiongnu were called Hunyu ; and in the late pre-historic period (i.e. the time of the legendary Emperor Yao and Emperor Shun ) they were called Rong ; in the literate period starting with
9856-457: The names more superficially similar than they really had been, and prompted later commentators to conclude that those names must have referred to one same people in different epochs, even though people during the Warring States period would never have been thus misled. The Shang state had a system of writing attested to by bronze inscriptions and oracle bones , which record Shang troops fighting frequent wars with neighboring nomadic herdsmen from
9968-586: The oracle bone characters, nearly a quarter of the total, are of this type, though 300 of them have not yet been deciphered. Though the pictographic origins of these characters are apparent, they have already undergone extensive simplification and conventionalization. Evolved forms of most of these characters are still in common use today. Next, words that could not be represented pictorially, such as abstract terms and grammatical particles, were signified by borrowing characters of pictorial origin representing similar-sounding words (the " rebus strategy"): Sometimes
10080-500: The oracle bone script. Shang-era oracle bones are thought to have been unearthed occasionally by local farmers since as early as the Sui and Tang dynasties, and perhaps starting as early as the Han dynasty . In Sui and Tang era Anyang , which was at one time the capital of the Shang dynasty, oracle bones were exhumed during burial ceremonies, though grave diggers did not realize what the bones were and generally reinterred them. During
10192-431: The oracle bones' discovery spread throughout China and among foreign collectors and scholars the market for the bones exploded, though many collectors sought to keep the location of the bones' source a secret. Although scholars tried to find their source, antique dealers falsely claimed that the bones came from Tangyin in Henan. In 1908, scholar Luo Zhenyu discovered the source of the bones near Anyang and realized that
10304-456: The practice appears to have become quite common by the end of the third millennium BCE. Scapulae were unearthed along with smaller numbers of pitless plastrons in the Nánguānwài ( 南關外 ) stage at Zhengzhou; scapulae as well as smaller numbers of plastrons with chiseled pits were also discovered in the lower and upper Erligang stages. Significant use of tortoise plastrons does not appear until
10416-455: The reading pronunciation of each character found in texts to that time within a precise, but abstract, phonological system. Scholars have sought to assign phonetic values to these Middle Chinese categories by comparing them with modern varieties of Chinese , Sino-Xenic pronunciations and transcriptions. Next, the phonology of Old Chinese is reconstructed by comparing the Qieyun categories to
10528-481: The reign of Zu Geng. Assuming that the 60-day cycle continued uninterrupted into the securely dated period, scholars have sought to match the recorded dates with calculated dates of eclipses. There is general agreement on four of these, spanning dates from 1198 to 1180 BCE. A fifth is assigned by some scholars to 1201 BCE. From this data, the Xia–Shang–Zhou Chronology Project , relying on
10640-574: The rhyming practice of the Classic of Poetry (early 1st millennium BC) and the shared phonetic components of Chinese characters, some of which are slightly older. More recent efforts have supplemented this method with evidence from Old Chinese derivational morphology , from Chinese varieties preserving distinctions not found in the Qieyun , such as Min and Waxiang , and from early transcriptions and loans. Although many details are still disputed, recent formulations are in substantial agreement on
10752-435: The scapulae of sheep, boars, horses, and deer, and other various animal bones. The skulls of deer, oxen, and humans have also been found with inscriptions on them, although these are very rare and appear to have been inscribed for record keeping or practice rather than for actual divination; in one case, inscribed deer antlers were reported, but Keightley reports that they are fake. Interestingly, tortoises are not native to
10864-412: The scope of a statement or various temporal relationships. They included two families of negatives starting with *p- and *m- , such as *pjə 不 and *mja 無 . Modern northern varieties derive the usual negative from the first family, while southern varieties preserve the second. The language had no adverbs of degree until late in the Classical period. Particles were function words serving
10976-467: The script continued during the pre-Classical and Classical periods, with characters becoming less pictorial and more linear and regular, with rounded strokes being replaced by sharp angles. The language developed compound words, though almost all constituent morphemes could also be used as independent words. Hundreds of morphemes of two or more syllables also entered the language, and were written with one phono-semantic compound character per syllable. During
11088-735: The smaller languages are poorly described because they are spoken in mountainous areas that are difficult to reach, including several sensitive border zones. Initial consonants generally correspond regarding place and manner of articulation , but voicing and aspiration are much less regular, and prefixal elements vary widely between languages. Some researchers believe that both these phenomena reflect lost minor syllables . Proto-Tibeto-Burman as reconstructed by Benedict and Matisoff lacks an aspiration distinction on initial stops and affricates. Aspiration in Old Chinese often corresponds to pre-initial consonants in Tibetan and Lolo-Burmese , and
11200-637: The statement in the "Against Luxurious Ease" chapter of the Book of Documents that the reign of Wu Ding lasted 59 years, dated it from 1250 to 1192 BCE. American sinologist David Keightley argued that the "Against Luxurious Ease" chapter should not be treated as a historical text because it was composed much later, presents reign lengths as moral judgements, and gives other reign lengths that are contradicted by oracle bone evidence. Estimating an average reign length of 20 years based on dated Zhou reigns, Keightley proposed that Wu Ding's reign started around 1200 BCE or earlier. Ken-ichi Takashima dates
11312-546: The succeeding Zhou dynasty 's bronze inscriptions , the Xiao Yu Ding (小盂鼎) –cast in the twenty-fifth year (976 BCE) of King Kang of Zhou (r. 1005/03–978 BCE)– mentioned the Guifang , probably located northeast of the initial Zhou domain. After two successful battles against the Guifang , the Zhou victors brought captured enemies to the Zhou temple and offered to the king. The prisoners numbered over 13,000 with four chiefs who were subsequently executed. Zhou also captured
11424-648: The time of Shang king Di Xin ( lit. 'Thearch Xin '), Gui chiefs had been long-enfeoffed vassals of Shang and even participated in the Shang royal government. In Stratagem of the Warring States , Lu Zhonglian ( 魯仲連 ) related that the Marquis of Gui (鬼侯) ranked among Di Xin's Three Ducal Ministers (along with the Marquis of E (鄂侯) and the Western Count [Ji] Chang (西伯昌)) and married his beloved daughter to Di Xin. However, Di Xin considered her detestably ugly (惡), so he killed her and boiled alive
11536-447: The total discovered. The major archaeologically excavated pits of bones have been: When deciphered, the inscriptions on the oracle bones were revealed to be records of the divinations performed for or by the royal household. These, together with royal-sized tombs, proved beyond a doubt for the first time the existence of the Shang dynasty, which had recently been doubted, and the location of its last capital, Yin. Today, Xiaotun at Anyang
11648-465: The use of the writing brush in Shang times. Scapulae are assumed to have generally come from the Shang's own livestock, perhaps those used in ritual sacrifice, although there are records of cattle sent as tribute as well, including some recorded via marginal notations. The bones or shells were cleaned of meat and then prepared by sawing, scraping, smoothing, and even polishing to create flat surfaces. The predominance of scapulae, and later of plastrons,
11760-499: The vocabulary and grammar of late Old Chinese. Old Chinese was written with several early forms of Chinese characters , including oracle bone , bronze , and seal scripts . Throughout the Old Chinese period, there was a close correspondence between a character and a monosyllabic and monomorphemic word. Although the script is not alphabetic, the majority of characters were created based on phonetic considerations. At first, words that were difficult to represent visually were written using
11872-419: Was conquered by the Western Zhou, and ultimately disappeared from history. As a result of phonetical studies and comparisons based on the inscriptions on bronze and the structure of the characters, Wang Guowei came to the conclusion that the tribal names in the annalistic sources Guifang, Xunyu , Xianyu , Xianyun , Rong , Di , and Hu designated one and the same people, who later entered history under
11984-540: Was found at Daxinzhuang in Shandong on the floor of a semi-subterranean house dating from the Late Shang period. The style of characters is close to that used by particular diviner groups active at Anyang during the reign of Wu Ding, though it shows some variations. Nearly 300 inscribed oracle bones (HB 1–290) were found in 1977 in two pits dug into a building foundation at Qijia, Fufeng County , Shaanxi , part of
12096-567: Was searching for Chinese bronzes in the area acquired a number of oracle bones from locals, and later sold several to Wang Yirong , the chancellor of the Imperial Academy in Beijing. Wang was a knowledgeable collector of Chinese bronzes, and is believed to be the first person in modern times to recognize the oracle bones' markings as ancient Chinese writing similar to that on Zhou dynasty bronzes. A legendary tale relates that Wang
12208-457: Was sick with malaria, and his scholar friend Liu E was visiting him and helped examine his medicine. They discovered that, before being ground into powder, the bones bore strange glyphs which, having studied the ancient bronze inscriptions , they recognized as ancient writing. Xu Yahui states that, "[n]o one can know how many oracle bones, prior to 1899, were ground up by traditional Chinese pharmacies and disappeared into people's stomachs." It
12320-439: Was still predominant. Unlike Middle Chinese and the modern Chinese languages, Old Chinese had a significant amount of derivational morphology. Several affixes have been identified, including ones for the verbification of nouns, conversion between transitive and intransitive verbs, and formation of causative verbs. Like modern Chinese, it appears to be uninflected, though a pronoun case and number system seems to have existed during
12432-550: Was the first to come up with a method of dating them (in order to avoid being fooled by fakes). In 1917 he published the first scientific study of the bones, including 2,369 drawings and inscriptions and thousands of ink rubbings. Through the donation of local people and his own archaeological excavations, he acquired the largest private collection in the world, over 35,000 pieces. He insisted that his collection remain in China, though some were sent to Canada by colleagues who were worried that they would be either destroyed or stolen during
12544-405: Was then calqued into Chinese as jiǎgǔ 甲骨 in the 1930s. Only a small number of dealers and collectors knew the location of the source of the oracle bones until they were found by Canadian missionary James Mellon Menzies , the first person to scientifically excavate, study, and decipher them. He was the first to conclude that the bones were records of divination from the Shang dynasty, and
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