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102-637: The different ways of spelling this surname indicate the origin of the family. For example, the Cantonese "Kwok" originated in Hong Kong and the surrounding area. In the Philippines, the spelling is "Que", "Ke", "Quepe", and "Kepa". In 2019, Guo was the 16th most common surname in mainland China. There are eight legendary origins of the Guo surname, which include a Persian ( Hui ) origin, a Korean origin, and

204-664: A Chamic -speaking ethnic group which lives southernmost tip of the island near the city of Sanya . They are thought to be descendants of Cham refugees who fled their homeland of Champa in what is now modern Central Vietnam to escape the Vietnamese invasion . Although they are culturally, ethnically and linguistically distinct from the Hui, the Chinese government nevertheless classifies them as Hui due to their Islamic faith. Many Hui are direct descendants of Silk Road travelers. On

306-815: A Religion of Trade. The religious requirement to perform Hajj pilgrimage had also helped them to establish an overland road between Yunnan and Arabia as early as the first half of the 14th century. The merchandise brought from Yunnan by the Panthay caravaneers included silk , tea, metal utensils, iron in the rough, felts, finished articles of clothing, walnuts, opium, wax, preserved fruits and foods, and dried meat of several kinds. The Burmese goods taken back to Yunnan were raw cotton, raw and wrought silk, amber, jades and other precious stones, velvets, betel-nuts, tobacco, gold-leaf , preserves, paper, dye woods, stick lac, ivory , and specialized foodstuffs such as slugs, edible bird's nest , among other things. Raw cotton , which

408-518: A West-Eurasian origin and 93.3% are East-Eurasian , reflecting historical records of the population's frequent intermarriage, especially with Mongol women. Studies of the Ningxia and Guizhou Hui also found only minor genetic contributions from West-Eurasian populations. Analysis of the Guizhou Hui's Y chromosomes showed a high degree of paternal North or Central Asian heritage, indicating

510-677: A Hui population of more than one million. In Ningxia, 33.95% of the population are of Hui ethnicity. Hui are the major minority in Qinghai (15.62%), Gansu and Shaanxi and is the overall major minority in Henan and Anhui . Dungan ( simplified Chinese : 东干族 ; traditional Chinese : 東干族 ; pinyin : Dōnggānzú ; Russian : Дунгане ) is a term used in Central Asia and in Xinjiang to refer to Chinese-speaking Muslim people. In

612-834: A Mongolian origin, as a result of sinicization . However, the majority of people bearing the surname Guo are descended from the Han Chinese . One of the Guo family is from the Hui clans around Quanzhou in Fujian . Early in the 14th century, a Persian Al-Qudsan Al-Dhaghan Nam (伊本·庫斯·德廣貢·納姆) was sent to Quanzhou by Külüg Khan for assisting grain transportation by sea. He failed to return to Khanbaliq due to war, then got married and settled at Quanzhou . Because his Persian surname Qudsan pronounces similar to Chinese Guo, Al-Qudsan Al-Dhaghan Nam 's grandsons began to change their surname to Guo in order to assimilate with local Han Chinese . It

714-451: A Muslim and wanting to be a Zhongyuan ren (Chinese). Some Uyghurs barely see any difference between Hui and Han. A Uyghur social scientist, Dilshat, regarded Hui as the same people as Han, deliberately calling Hui people Han and dismissing the Hui as having only a few hundred years of history. Pusuman : Pusuman was a name used by Chinese during the Yuan dynasty . It could have been

816-527: A campaign for the annihilation of the Panthays. Quickly, towns fell and Sultan Suleiman found himself caged in by the walls of his capital. He turned to the British colonists for military assistance, but was unsuccessful. Seeing no escape, Sultan Suleiman tried to take his own life before the fall of Dali, but was beheaded before the poison could take effect. The Sultan's head was preserved in honey and sent to

918-505: A corruption of Musalman or another name for Persians. It means either Muslim or Persian. Pusuman Kuo (Pusuman Guo) referred to the country where they came from. The name "Pusuman zi" (pusuman script), was used to refer to the script that the HuiHui (Muslims) were using. Muslim Chinese : The term Chinese Muslim is sometimes used to refer to Hui people, given that they speak Chinese, in contrast to, e.g., Turkic-speaking Salars. During

1020-459: A feud had developed between them and the Wa in neighbouring Pangkham . In 1926, this erupted into the local "Wa-Panthay War". The Panthay emerged victorious and Panlong threw off its vassalage to Pangkham and reinforced its dominance over trade in the area. In addition to legitimate trading, the Panthays of Panlong also became known as 'the aristocrats of the opium business' in the region now known as

1122-570: A few important cities, such as Momein ( Tengchong ), close to the Burmese border town of Bhamo . The Qing secretly hounded mobs on to the rich Panthays, provoked anti-Hui riots and instigated destruction of their mosques. The Panthays repulsed the desultory attacks and took town after town. The ancient holy city of Dali fell to the Panthays in 1857. With the capture of Dali, Muslim supremacy became an established fact in Yunnan. During this period,

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1224-544: A lady from Sagyin-wa village near Amarapura , who happened to be the daughter of a princess of Manipur brought to Mandalay as a captive by the Burmese king. Mah Too-tu spent the last years of his life at the Panthay Compound with his Burmese wife. After the mass exodus from Yunnan, the number of Panthays residing in Mandalay gradually increased. The new arrivals, usually families, came by way of Bhamo or via

1326-600: A popular term for Muslim culture since the Yuan or Ming dynasty. Gladney suggested that a good translation for it would be the Arabic tahára . i.e. "ritual or moral purity" The usual term for a mosque is qīngzhēn sì ( 清真寺 ), i.e. "true and pure temple", and qīngzhēn is commonly used to refer to halal eating establishments and bathhouses. In contrast, the Uyghurs were called "Chan Tou Hui" ("Turban Headed Muslim"), and

1428-481: A report on what he saw among Hui in 1910. He reported that due to religion, Hui were classed as a different nationality from Han as if they were one of the other minority groups. Huizu is now the standard term for the "Hui nationality" (ethnic group), and Huimin , for "Hui people" or "a Hui person". The traditional expression Huihui , its use now largely restricted to rural areas, would sound quaint, if not outright demeaning, to modern urban Chinese Muslims. Islam

1530-404: A separate community. The goal being to preventing further quarrels between them and the Chinese. The Panthays were given the rare favor of choosing their own place of residence within the confines of the royal capital, and they chose the site on which the present-day Panthay Compound is located. It was bounded on the north by 35th Street, in the south by 36th Street, in the east by 79th Street and in

1632-777: A strong sense of unity among their members, despite being scattered across a wide area in Asia, such as Fujian, Taiwan, Singapore, Indonesia, and Philippines. In Taiwan there are also descendants of Hui who came with Koxinga who no longer observe Islam, the Taiwan branch of the Guo (romanized as Kuo in Taiwan) family are non-Muslims, but maintain a tradition of not offering pork at ancestral shrines. The Chinese Muslim Association counts these people as Muslims. The Taiwanese Guo clan view their Hui identity as irrelevant and don't assert that they are Hui. Various different accounts are given as to whom

1734-419: A traditional dress code, with some men wearing white caps ( taqiyah ) and some women wearing headscarves , as is the case in many Islamic cultures . Hui Muslims descend from Europeans, Arabs , Indo-Iranian Persians, Mongols, Turkic Uyghurs and other Central Asian immigrants. Their ancestors were of Middle Eastern , Central Asian and East Asian origin, who spread Islam in

1836-514: Is no longer accurate, strictly speaking, just as with Bosniaks in former Yugoslavia. The Hui nationality is the most widely distributed ethnic minority in China, and it is also the main ethnic minority in many provinces. There are 10,586,087 Hui people in China (2010 census), accounting for 0.79% of the total population, making them the third largest ethnic group after Han Chinese and Zhuang . Ningxia Hui Autonomous Region and Gansu Province have

1938-606: The Chinese Annals as the Hēiyī Dàshí ( Chinese : 黑依大使 ; pinyin : Hēiyī Dàshí , "Black-clad Tay'ī , a term referring to the black flags of the Abbasid Caliphate ) were first settled in Yunnan. It is at least certain that Muslims of Central Asian origin played a major role in the Yuan conquest and rule of Southwest China . As a result, a distinct Muslim community was established in Yunnan by

2040-604: The Golden Triangle . The Panthay left the risky business of peddling this highly profitable commodity locally to Shan and Han Chinese dealers. Instead, they ran large, well-armed caravans in long-distance convoys far into Siam , Laos , Tonkin and Yunnan . Each muleload was guarded by two rifles. When Harvey visited Panlong in 1931 he found that Panthay numbers had risen to 5,000 ('including local recruits') and that they were financed by Singaporean Chinese , had 130 Mauser rifles with 1,500 mules, and exported opium by

2142-635: The Ming and Qing dynasties . It is thought to have had its origin in the earlier Huihe ( 回紇 ) or Huihu ( 回鶻 ), which was the name for the Uyghur State of the 8th and 9th centuries. Although the ancient Uyghurs were not Muslims the name Huihui came to refer to foreigners, regardless of language or origin, by the time of the Yuan (1271–1368) and Ming dynasties (1368–1644). The use of Hui to denote all foreigners—Muslims, Nestorian Christians, or Jews—reflects bureaucratic terminology developed over

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2244-535: The Panthay Rebellion , Sultan Suleiman (Du Wenxiu) was eager to establish close and friendly relations neighboring states. He took the opportunity to have a Chinese Muslim mosque installed at the Burmese King's capital. He sent Colonel Mah Too-tu, one of his senior military officers, as his special envoy and agent to Mandalay with the important mission. The mosque took about two years to finish and

2346-475: The Shan word Pang hse . It was the name by which the Burmese refer to Chinese Muslims who came with caravans to Burma from the Chinese province of Yunnan . The name was not used or known in Yunnan itself. The predominant Muslim ethnic group living in Yunnan are the Hui ( Chinese : 回族 ) and identify as Hui or Huihui ( Chinese : 回回 ), but never as Panthay. Notably, the Panthay Rebellion in Yunnan during

2448-545: The Sultan of Yunnan . Sultan Sulaiman had already started a business enterprise ( hao ) in Mandalay and was happy to take the opportunity. According to Ming Guangshi's book Panthay History , the Panthay originate from the families of some loyal lieutenants of the self-proclaimed Sultan of Yunnan - the Hui General Du Wenxiu ( Chinese : 杜文秀 ). These families fled to Wa State in northern Shan State after

2550-697: The Tang period on. Before the " Yihewani " movement, a Chinese Muslim sect inspired by the Middle Eastern reform movement, northern Hui Sufis blended Taoist teachings and martial arts practices with Sufi philosophy. Panthays Panthays are a Chinese Muslim ethnic group in Myanmar . They are one of the oldest groups of Muslims in Burma . The exact proportion of the Chinese Muslim group in

2652-562: The Uyghurs . The Hui predominantly speak Chinese , while using some Arabic and Persian phrases. The Hui ethnic group is unique among Chinese ethnic minorities in that it is not associated with a non- Sinitic language . The Hui have a distinct connection with Islamic culture . For example, they follow Islamic dietary laws and reject the consumption of pork , the most commonly consumed meat in China, and have therefore developed their own variation of Chinese cuisine . They also have

2754-674: The Wa State where, they set up the exclusively Panthay town of Panglong in 1875. The demise of the Sultanate had shattered the hope of all their own Islamic kingdom in Yunnan . For a period of perhaps ten to fifteen years following the collapse, the province's Hui minority was widely discriminated against. During these years, Hui refugees settled across the frontier within Burma gradually established themselves in their traditional callings – as merchants, caravaneers, miners, restaurateurs as well as some smugglers and mercenaries. 15 years after

2856-429: The Wa State . When the land for the Panthays was granted by King Mindon , there were a few houses on it, in addition to several old graves. The place had been an abandoned graveyard. In the years immediately following the completion of the mosque, there were less than twenty houses in the Panthay Compound. There were also between ten and twenty Panthay households living in other parts of Mandalay. The establishment of

2958-539: The ethnonym Dungan . Joseph Fletcher cited Turkic and Persian manuscripts related to the preaching of the 17th century Kashgarian Sufi master Muhammad Yūsuf (or, possibly, his son Afaq Khoja ) inside the Ming Empire (in today's Gansu and/or Qinghai ), where the preacher allegedly converted ulamā-yi Tunganiyyāh (i.e., "Dungan ulema ") into Sufism . As early as the 1830s, Dungan , in various spellings appeared in both English and German, referring to

3060-707: The northwestern provinces and in the Zhongyuan region. According to the 2010 census, China is home to approximately 10.5 million Hui people. Outside China, the 170,000 Dungan people of Kazakhstan and Kyrgyzstan , the Panthays in Myanmar , and many of the Chin Haws in Thailand are also considered part of the Hui ethnicity. The Hui were referred to as Hanhui during the Qing dynasty to be distinguished from

3162-631: The ruby mines of Mogok ; the Baldwin silver mines of Namtu in the Northern Shan State, the jade mines of Mogaung in Kachin State. Numbers of Panthay restaurateurs and innkeepers, merchants and traders settled in the urban centres of upland Burma – chiefly at Lashio , Kengtung , Bhamo and Taunggyi – to service the needs of these miners, passing caravaneers and local inhabitants. Other settlements largely devoted to trade with

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3264-482: The (presumably Chinese-speaking) Muslims more assimilated into the Chinese mainstream society. In the 1930s, the Chinese Communist Party (CCP) defined the term Hui as indicating only Sinophone Muslims. In 1941, this was clarified by a CCP committee comprising ethnic policy researchers in a treatise entitled "On the question of Huihui Ethnicity" (回回民族问题, Huíhui mínzú wèntí). This treatise defined

3366-992: The 12th-century founder of the Kara-Khitan Khanate , defeating the Huihui Dashibu ( 回回大食部 ) people near Samarkand —apparently, referring to his defeat of the Khwarazm ruler Ahmed Sanjar in 1141. Khwarazm is referred to as Huihuiguo in the Secret History of the Mongols as well. While Huihui or Hui remained a generic name for all Muslims in Imperial China, specific terms were sometimes used to refer to particular groups, e.g. Chantou Hui (" turbaned Hui") for Uyghurs, Dongxiang Hui and Sala Hui for Dongxiang and Salar people , and sometimes even Han Hui ( 漢回 ) ("Chinese Hui") for

3468-476: The 20th century. The Chinese Muslims of Yunnan were noted for their mercantile prowess. Within Yunnan, the Muslim population excelled as merchants and soldiers, the two qualities, which made them ideally suited to the rigors of overland trade in the rugged, mountainous regions, and to deserve the rewards therefrom. They might have been helped in this by their religion of Islam from its inception had flourished as

3570-570: The 6,781,500 Sunni Hui in China followed 58.2% Gedimu , 21% Yihewani , 10.9% Jahriyya , 7.2% Khuffiya, 1.4% Qadariyya and 0.7% Kubrawiyya Sufi schools. Among the northern Hui, Central Asian Sufi schools such as Kubrawiyya , Qadiriyya , and Naqshbandiyya ( Khufiyya and Jahriyya ) were strong influences, mostly of the Hanafi Madhhab . Hui Muslims have a long tradition of synthesizing Confucian teachings with Qur'anic teachings and reportedly have contributed to Confucianism from

3672-633: The 8th century, the Yi state of Nanzhao was the dominant power in the region, a position which both it and its successor, the Dali Kingdom , held until the Mongol conquest of the region five centuries later. . Despite the political independence of Nanzhao, Chinese cultural influence penetrated the frontier region throughout the Tang and Song dynasties. It is possible that during the mid-Tang period – in about 801 – surrendered Muslim soldiers, described in

3774-542: The Chinese government to one of China's ten historically Islamic minorities. Today, the Chinese government defines the Hui people as an ethnicity without regard to religion, and includes those with Hui ancestry who do not practice Islam. Chinese census statistics count among the Hui (and not as officially recognized separate ethnic groups) the Muslim members of a few small non-Chinese-speaking communities. These include several thousand Utsuls in southern Hainan Province , who speak an Austronesian language ( Tsat ) related to

3876-843: The Dutch settlers no longer observe Islam and their descendants embrace the Chinese folk religion . The Taiwanese branch of the Guo (Kuo in Taiwan) clan with Hui ancestry does not practice Islam, yet does not offer pork at their ancestral shrines. The Chinese Muslim Association counts these people as Muslims. Also on Taiwan , one branch of the Ding (Ting) clan that descended from Sayyid Ajjal Shams al-Din Omar resides in Taisi Township in Yunlin County . They trace their descent through him via

3978-741: The Hui Guo clan is descended from. Several of the Guo claimed descent from Han chinese General Guo Ziyi . They were then distressed and disturbed at the fact that their claim of descent from Guo Ziyi contradicted their being Hui, which required foreign ancestry. The Encyclopædia Iranica claims the ancestor of the Guo clan in Baiqi was the Persian Ebn Tur (Daqqaq). Hui people The Hui people are an East Asian ethnoreligious group predominantly composed of Chinese-speaking adherents of Islam . They are distributed throughout China, mainly in

4080-539: The Hui Muslim and other minority peoples of Yunnan faced increased population pressures as a result of Han Chinese migration to the province. Resentment against this development, coupled with mounting hostility towards Qing rule, led to the Panthay Rebellion in 1855. Muslim miners in the Jianshui region were the starting point of the rebellion. Within two years, the center of rebellion had spread to westwards under

4182-508: The Hui Muslim population flourished throughout the Yuan and Ming periods. In the early Yuan dynasty, Marco Polo noted the presence of "Saracens" amongst the population during his visit. The Persian historian Rashid-al-Din Hamadani similarly recorded in the Jami' al-tawarikh that "the great city of Yachi" in Yunnan was exclusively inhabited by Muslims. Rashid al-Din may have been referring to

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4284-721: The Hui disliked the term Dungan, calling themselves either Huihui or Huizi. In the Soviet Union and its successor countries, the term "Dungans" (дунгане) became the standard name for the descendants of Chinese-speaking Muslims who emigrated in the 1870s and 1880s to the Russian Empire , mostly to today's Kyrgyzstan and south-eastern Kazakhstan . The Panthay are a group of Chinese Muslims in Myanmar (Burma) and Yunnan Province . In Thailand , Chinese Muslims are referred to as Chin Ho ( จีนฮ่อ ). The Utsuls of Hainan are

4386-635: The Hui people of Xinjiang. For example, James Prinsep in 1835 mentioned Muslim "Túngánis" in Chinese Tartary . The word (mostly in the form "Dungani" or "Tungani", sometimes "Dungens" or "Dungans") acquired currency in English and other western languages when books in the 1860–70s discussed the Dungan Revolt . Later authors continued to use variants of the term for Xinjiang Hui people. For example, Owen Lattimore , writing ca. 1940, maintained

4488-565: The Hui-hui say "we do not eat Mongol food". [Cinggis Qa’an replied:] "By the aid of heaven we have pacified you; you are our slaves. Yet you do not eat our food or drink. How can this be right?" He thereupon made them eat. "If you slaughter sheep, you will be considered guilty of a crime." He issued a regulation to that effect   ... [In 1279/1280 under Qubilai] all the Muslims say: "if someone else slaughters [the animal] we do not eat". Because

4590-585: The Imperial Court as a trophy of their decisive victory. The scattered remnants of the Panthay troops continue their resistance after the fall of Dali. But when Momien was next besieged and stormed by the imperial troops in May 1873, their resistance broke completely. Many adherents to the Panthay cause were persecuted by the Qing. Many Panthays fled with their families across the Burmese border and took refuge in

4692-477: The Mongols, and descended from a mixture of Chinese, Iranian and Turkic peoples. They also reported that the T'ung-kan were Shafi'ites , as were the Khorezmians . The Hui people of Yunnan and Northwestern China resulted from the convergence of Mongol, Turkic, and Iranian peoples or other Central Asian settlers recruited by the Yuan dynasty, either as artisans or as officials (the semu ). The Hui formed

4794-400: The Muslims of China are not significantly related, East Asians, Han Chinese, and most of the Hui and Dongxiang of Linxia share more genes with each other. This indicates that native East Asian populations were culturally assimilated, and that the Hui population was formed through a process of cultural diffusion . An overview study in 2021 estimated that West Eurasian -related admixture among

4896-553: The Panthay Mosque in 1868 marked the emergence of the Panthays as a distinct community in Mandalay. Although the number of this first generation of Panthays remained small, the mosque signified the beginning of the first Panthay Jama'at (Congregation) in Mandalay Ratanabon Naypyidaw. Over the next thirty years or so, the Panthays of Panlong in Wa State continued to prosper. By the early 1920s,

4998-412: The Panthays have established their own mosques and madrasas . Some of these mosques are in "pseudo-Moghul" style, clearly having been influenced by Indian Muslim tastes and styles, whilst others (notably at Mandalay) have Chinese architectural features. As with the Hui in China, the Burmese Panthay are exclusively Muslims adhering to the Hanafi school of thought . Few are conversant with more than

5100-487: The Panthays in Burma was inseparably linked to that of Yunnan , their place of origin. Within Yunnan, the Chinese Muslim population excelled as merchants and soldiers, which made them ideally suited to the rigors of overland trade in the mountainous regions. Commercial and cultural contacts between the Yunnan–Guizhou Plateau and the Irrawaddy Delta and lower Salween River probably predate significant migration by Han Chinese or Bamar populations into either area. In

5202-646: The Qing dynasty, Chinese Muslim (Han Hui) was sometimes used to refer to Hui people, which differentiated them from non-Chinese-speaking Muslims. However, not all Hui are Muslims, nor are all Chinese Muslims, Hui. For example, Li Yong is a famous Han Chinese who practices Islam and Hui Liangyu is a notable atheist Hui. In addition, most Uyghurs, Kazakhs, Kirghiz and Dongxiang in China are Muslims, but are not Hui. John Stuart Thomson , who traveled in China, called them "Mohammedan Chinese". They have also been called "Chinese Mussulmans", when Europeans wanted to distinguish them from Han Chinese . Throughout history,

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5304-407: The Quanzhou Ding family of Fujian. While pretending to be Han Chinese in Fujian, they initially practiced Islam when they came to Taiwan 200 years ago, but their descendants have embraced Buddhism or Taoism. An attempt was made by the Chinese Islamic Society to convert the Fujian Hui of Fujian back to Islam in 1983, by sending four Ningxia imams to Fujian. This futile endeavour ended in 1986, when

5406-563: The Republic of China at the time and the founder of the Chinese Muslim Association . Some scholars refer to this group as Han Chinese Muslims or Han Muslims , while others call them Chinese Muslims , Chinese-speaking Muslims or Sino-Muslims . The Hui were officially recognised as an ethnic group by the People's Republic of China government in 1954. The government defines the Hui people to include all historically Muslim communities not included in China's other ethnic groups; they are therefore distinct from other Muslim groups such as

5508-573: The Republic of China. A traditional Chinese term for Islam is " 回教 " ( pinyin : Huíjiào , literally "the religion of the Hui"). However, since the early days of the PRC, thanks to the arguments of such Marxist Hui scholars as Bai Shouyi , the standard term for "Islam" within the PRC has become the transliteration " 伊斯蘭教 " (pinyin: Yīsīlán jiào , literally "Islam religion"). The more traditional term Huijiao remains in use in Singapore, Taiwan and other overseas Chinese communities. Qīngzhēn : ( 清真 , literally "pure and true") has also been

5610-532: The Shan and Kachin Hills where many Panthays live, made attempts to calculate the Panthay population almost impossible in 1980. An estimate of 100,000 Panthays resident within Burma appeared in the Burmese daily Hanthawaddi in 1960. . Readily identifiable Panthay communities continue to exist in several areas like Yangon , Mandalay , Taunggyi . Ny report, the Panthays have communities in Kengtung , Bhamo , Mogok , Lashio , Pyin-Oo-Lwin and at Tanyan, near Lashio. Wherever they have settled in sufficient numbers,

5712-665: The Sultan Suleiman, on his way to Mecca as a pilgrim , visited Rangoon , presumably via the Kengtung . From there he went to Calcutta where he had a chance to see the power of the British colonists. He had also started a company in Mandalay, housed in a one-story brick building located at the present-day Taryedan on the west side of the 80th Street, between 36th and 37th Streets. The hao had been carrying on business in precious stones, jades, cotton, silk and other commodities of both Chinese and Burmese origins. The Panthay power declined after 1868. The Chinese Imperial Government had succeeded in reinvigorating itself. By 1871, it launched

5814-414: The Turkic Salars called "Sala Hui" (Salar Muslim), while Turkic speakers often referred to Hui as "Dungan". Zhongyuan ren : During the Qing dynasty , the term Zhongyuan ren ( 中原人 ; 'people from the Central Plain ') was the term for all Chinese, encompassing Han Chinese and Hui in Xinjiang or Central Asia. While Hui are not Han, they consider themselves to be Chinese and include themselves in

5916-434: The Turkic-speaking Muslims, which were referred to as Chanhui . The Republic of China government also recognised the Hui as a branch of the Han Chinese rather than a separate ethnic group. In the National Assembly of the Republic of China , the Hui were referred to as Nationals in China proper with special convention . The Hui were referred to as Han people Muslims by Bai Chongxi, the Minister of National Defense of

6018-427: The Yuan and Ming dynasties. Arab were white cap , Persians black cap and Jews blue cap Huihui. Islamic mosques and Jewish synagogues at the time were denoted by the same word, Qīngzhēnsì ( 清真寺 : Temple of Purity and Truth). Kublai Khan called both foreign Jews and Muslims in China Huihui when he forced them to stop halal and kosher methods of preparing food: "Among all the [subject] alien peoples only

6120-488: The area. Several medieval Chinese dynasties, particularly the Tang , Song and Mongol , witnessed foreign immigration from predominantly Muslim Persia and Central Asia , with both dynasties welcoming foreign Muslim traders from these regions and appointing Central Asian officials. In subsequent centuries, the immigrants gradually spoke Chinese and settled down, eventually forming the Hui. A study in 2004 calculated that 6.7 percent of Hui peoples' matrilineal genetics have

6222-468: The average Northwestern Chinese minority groups was at ~9.1%, with the remainder being dominant East-Eurasian ancestry at ~90.9%. The study also showed that there is a close genetic affinity among these ethnic minorities in Northwest China (including Uyghurs , Huis, Dongxiangs , Bonans , Yugurs and Salars ) and that these cluster closely with other East Asian people , especially in Xinjiang , followed by Mongolic , and Tungusic speakers , indicating

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6324-519: The censuses of Russia and Central Asian nations, the Hui are distinguished from Chinese, termed Dungans. However, in both China and Central Asia members of this ethnic group call themselves Lao Huihui or Zhongyuanren, rather than Dungan. Zhongyuan 中原, literally means "The Central Plain," and is the historical name of Shaanxi and Henan provinces. Most Dungans living in Central Asia are descendants of Hui people from Gansu and Shaanxi. Hui people are referred to by Central Asian Turkic speakers and Tajiks by

6426-469: The characteristics of the Hui nationality as an ethnic group associated with, but not defined by, Islam and descended primarily from Muslims who migrated to China during the Mongol-founded Yuan dynasty (1271–1368), as distinct from the Uyghur and other Turkic-speaking ethnic groups in Xinjiang. The Nationalist government by contrast recognised all Muslims as one of "the five peoples"—alongside the Manchus , Mongols , Tibetans and Han Chinese —that constituted

6528-413: The failure of the Panthay Rebellion under the leadership of Ma Lin-Gi ( Chinese : 馬靈驥 ). Ma Lin-Gi divorced his wife of surname Yuan and married a widow of surname Ting. They later had two sons, the elder named Mah Mei-Ting (馬美廷) born in 1878 and the second son named Mah Shen-Ting (馬陞廷) born in 1879. The older son later became the leader of the Panthay community in Myanmar. During early 19th century,

6630-516: The fall of the Sultanate, the original Panthay settlements had grown to include numbers of Shan and other hill peoples. Colonel Mah Too-tu found himself in the same situation. When the Sultanate fell, Mah Too-tu was stranded at Mandalay . For a man of his rank and stature, going back to Dali meant sure execution by the Qing authorities. In November 1868, he bought a plot of land with a house on it for 80 pieces of one-kyat coins from Khunit Ywa-sa Princess. On 7 June 1873, Mah Too-tu married Shwe Gwe,

6732-406: The final Ningxia imam left. A similar endeavour in Taiwan also failed. Until 1982, a Han could "become" Hui by converting to Islam. Thereafter, a converted Han counts instead as a "Muslim Han". Symmetrically, Hui people consider other Hui who do not observe Islamic practices as still Hui, and that their Hui nationality cannot be lost. For both of these reasons, simply calling them "Chinese Muslims"

6834-424: The hundredweight into French, Siamese and British territory. In contrast to Harvey's estimate, official estimates put the Panthay population of Burma at 2,202 for 1911 (1,427 males and 775 females), whilst by the 1921 Census of India this had declined to 1,517 (1,076 males and 441 females), and by 1931 to 1,106 (685 males and 421 females). Other Panthays moved further into Burma, initially as miners anxious to exploit

6936-481: The identity of Hui people has been fluid, often changing as was convenient. Some identified as Hui out of interest in their ancestry or because of government benefits. These Hui are concentrated on the southeast coast of China, especially Fujian province. Some Hui clans around Quanzhou in Fujian, such as the Ding and Guo families, identify themselves by ethnicity and no longer practice Islam. In recent years, more of these clans have identified as Hui, increasing

7038-458: The indigenous Shan and Karen populations sprang up along the Salween River . Some moved to major urban centres of the Burmese lowlands, most notably to Mandalay and Rangoon , where they flourished as merchants and middle-men representatives of Panlong and the other "Overland Chinese" settlements of Upper Burma and the "Overseas Chinese" community of the lowland port-cities. Bassein and Moulmein must also have attracted some Panthay settlement,

7140-473: The language of the Vietnamese Champa Muslim minority . According to anthropologist Dru Gladney , they descend from Champa people who migrated to Hainan . A small Muslim minority among Yunnan 's Bai people are classified as Hui as well, although they speak Bai . Some groups of Tibetan Muslims are classified as Hui as well. Huihui ( 回回 ) was the usual generic term for China's Muslims (White Hui), Persian Christians (Black Hui) and Jews (Blue Hui) during

7242-444: The larger group of Zhongyuan ren . The Dungan people , descendants of Hui who fled to Central Asia, called themselves Zhongyuan ren in addition to the standard labels lao huihui and huizi . Zhongyuan ren was used by Turkic Muslims to refer to ethnic Chinese. When Central Asian invaders from Kokand invaded Kashgar , in a letter the Kokandi commander criticised the Kashgari Turkic Muslim Ishaq for allegedly not behaving like

7344-406: The late 13th century. One important soldier-administrator was Sayyid Ajjal Shams al-Din Omar , a Turkic court official and general who became Yuan Governor of Yunnan from 1274–79. His son Nasir al-Din , was in charge Yunnan's road systems and commanded the first Mongol invasion of Burma in 1277. Shams al-Din is represented as a wise and benevolent ruler, who successfully "pacified and comforted"

7446-498: The latter port being a terminus of the overland caravan trade from Yunnan in its own right, via the northern Thai trade route through Kengtung , Chiang Mai and Mae Sariang . During most of the British rule in Burma these Panthay settlers flourished, specialising in all levels of commerce from the international gem markets to shop and inn-keeping, mule-breeding and peddling or street hawking . Yunnanese peddlars penetrated into

7548-480: The leadership of Du Wenxiu . Du was a Hui born in Yongcheng . Du Wenxiu's father was a Han who converted to Islam. The unfavorable discrimination with which the Hui were treated was at the root of their rebellions. However, the revolt was not religious in nature, since the Muslims were joined by non-Muslim Shan and Kakhyen groups. In addition, loyalist Muslim forces helped Qing crush the rebel Muslims. For

7650-471: The local Chinese population remains unknown due to a lack of data. However, they are concentrated particularly in the northern part of Myanmar, closer to Yunnan, China , from where the Panthays historically originated. They particularly reside in the towns of Tangyan , Maymyo , Mogok , and Taunggyi in Mandalay and Shan State . The name Panthay is a Burmese word, which is said to be identical with

7752-463: The majority of whom were Muslims who came from western regions, were labelled as Semu people, but were also mistaken by Chinese for Uyghur, due to them coming from the west (Uyghur lands). The name "Hui Hui" was applied to them, and eventually became the name applied to Muslims. Another, probably unrelated, early use of the word Huihui comes from the History of Liao , which mentions Yelü Dashi ,

7854-653: The mid 19th century is called in Chinese as either the Du Wenxiu Rebellion or the Pingnan Kingdom. Several theories are suggested as to its derivation, but none is strong enough to refute the others. The Burmese of Old Burma called their own indigenous Muslims Pathi , a word deriving from Persian . It was applied to all Muslims other than the Chinese Muslims. The term "Panthay" being used for Yunnanese Muslims dates from about this time; it

7956-540: The most elementary phrases of Arabic , and quite often when a Panthay imam is not available to care for the spiritual welfare of a community, a South Asian and Zerbadi Muslim is engaged instead. The Zerbadi are descendent community of intermarriages between foreign Muslim ( South Asian and Middle Eastern ) males and Burmese females. In the pre-colonial times the Panthays emerged as excellent long-distance caravaneers of southern China and northern Southeast Asia. They virtually dominated whole caravan trade of Yunnan by

8058-563: The next fifteen years, until the Qing reconquest, Dali remained the capital of the self-proclaimed Pingnan Kingdom, "Country of the peaceful South", proclaimed as an "Islamic Kingdom of Yunnan". Du erected a Forbidden City, wore Ming hanfu in repudiation of Qing authority, and adopted the Muslim name and title "Sultan Sulayman". The Sultanate, fashioned after those in the Middle East, survived in Yunnan for over ten years, reaching its heights in 1860. Panthay governorships were also created in

8160-417: The official population. They provided evidence of their ancestry and were recognized as Hui. Many clans across Fujian had genealogies that demonstrated Hui ancestry. These clans inhabited Fujian, Taiwan, Singapore, Indonesia and the Philippines. None of these clans were Muslims but they do not offer pork during their ancestral worship . In Taiwan, the Hui clans who followed Koxinga to Formosa to defeat

8262-759: The over 200 Hui households out as refugees to Yunnan and Kokang. Ma Guanggui , a Hui, became the leader of the Hui Panlong self defense guard. The guard was created by the Kuomintang government of the Republic of China to fight against the Japanese invasion of Panlong in 1942. An account of the Japanese attack in Panlong was written and published in 1998 in the "Panglong Booklet". The exodus of thousands of Yunnanese refugees and Kuomintang troops following

8364-433: The people of Yunnan, and who is credited with building temples of Confucius as well as mosques and schools. During his rule, a significant number of Muslim soldiers of Central Asian origin were transferred to Yunnan, which was still largely unpopulated by Han Chinese settlers. The descendants of these Muslim garrison troops are the nucleus of present-day Chinese Muslim populations both in Yunnan and Burma. Within Yunnan,

8466-625: The poor people are upset by this, from now on, Musuluman [Muslim] Huihui and Zhuhu [Jewish] Huihui, no matter who kills [the animal] will eat [it] and must cease slaughtering sheep themselves, and cease the rite of circumcision." The widespread and rather generic application of the name Huihui in Ming China was attested to by foreign visitors as well. Matteo Ricci , the first Jesuit to reach Beijing (1598), noted that "Saracens are everywhere in evidence . . . their thousands of families are scattered about in nearly every province" Ricci noted that

8568-947: The population formed through male-dominated migration, potentially via a northern route, followed by massive assimilation of Guizhou aborigines into Han Chinese and Hui Muslims. The East Asian Y-chromosome haplogroup O-M122 is found in large quantities, about 24–30%, in other Muslims groups close to the Hui like the Dongxiangs , Bo'an , and Salar people . While the Y chromosome haplogroup R1a (found among Central Asians , South Asians and Europeans) are found among 17–28% of them. Western mtDNA makes up 6.6% to 8%. Other haplogroups include D-M174 , N1a1-Tat , and Q , commonly found among East Asians and Siberians. The majority of Tibeto-Burmans, Han Chinese, and Ningxia and Liaoning Hui share paternal Y chromosomes of East Asian origin which are unrelated to Middle Easterners and Europeans. In contrast to distant Middle Easterners and Europeans with whom

8670-826: The population of Hui has grown. All these clans needed was evidence of ancestry from Arab, Persian, or other Muslim ancestors to be recognized as Hui, and they did not need to practice Islam. The Communist party and its policies encouraged the definition of Hui as a nationality or ethnicity. The Chinese government's Historic Artifacts Bureau preserved tombs of Arabs and Persians whom Hui are descended from around Quanzhou . Many of these Hui worship their village guardian deities and are non-Muslims; they include Buddhists , Taoists , followers of Chinese Folk Religions, secularists, and Christians. Many clans with thousands of members in numerous villages across Fujian recorded their genealogies and had Muslim ancestry. Hui clans originating in Fujian have

8772-459: The probability of a shared recent common ancestor of "Altaic speakers". A genome study, using the ancestry-informative SNP (AISNP) analysis, found only 3.66% West-Eurasian-like admixture among Hui people, while the Uyghurs harbored the relative highest amount of West-Eurasian-like admixture at 36.30%. After the establishment of the People's Republic of China in 1949, the term "Hui" was applied by

8874-598: The region around Dali, which was the earliest centre of Hui settlement in Yunnan. In the 19th century, during the Konbaung period, Panthays started to settle in the royal capital of Mandalay, particularly during the reign of King Mindon . Although their number was small, a few found their way inside the court as jade -assessors. They lived side by side with non-Muslim Chinese in Chinatowns ( Burmese : တရုတ်တန်း ; tayoke tan ), which had been designated by King Mindon as

8976-436: The residential area for the Chinese. The non-Muslim Chinese had started settling in considerably earlier. So by the arrival of the Panthays, there already was a Chinese community at Mandalay with its own bank, companies and warehouses and organized social and economic life. It happened that there were also already Chinese jade-assessors in the employ of the king. Rivalry between the Chinese and Panthay jade-assessors in courting

9078-461: The royal favor naturally led to a quarrel between the two groups, resulting in a number of deaths. King Mindon did not give much serious thought to the religious and social differences between the Panthays and the Chinese. But after the Chinatown quarrel, the king began to see the wisdom of separating the two groups. King Mindon granted the Panthays of the royal capital land on which to settle as

9180-579: The second-highest stratum in the Yuan ethnic hierarchy (after the Mongols but above Chinese). A proportion of the ancestral nomad or military ethnic groups were originally Nestorian Christians , many of whom later converted to Islam under the Ming and Qing dynasties. However, Hui peoples from Gansu , along with their Dongxian neighbors, did not receive substantial gene flow from Western and Central Asia or European populations during their Islamization. Most Hui people are Sunni Muslims , and their Islamic sects can be divided into: Ma Tong recorded that

9282-540: The southeast coast (e.g., Guangdong , Fujian ) and in major trade centers elsewhere in China, some are of mixed local and foreign descent. The foreign element, although greatly diluted, came primarily from Iranian ( Bosi ) traders, who brought Islam to China. These foreigners settled and gradually intermarried, while assimilating into Chinese culture. Early European explorers speculated that T'ung-kan (Dungans, i.e. Hui, called "Chinese Mohammedans") in Xinjiang , originated from Khorezmians who were transported to China by

9384-699: The term Huihui or Hui was applied by Chinese not only to "Saracens" (Muslims) but also to Chinese Jews and supposedly even to Christians. In fact, when the reclusive Wanli Emperor first saw a picture of Ricci and Diego de Pantoja , he supposedly exclaimed, "Hoei, hoei. It is quite evident that they are Saracens", and had to be told by a eunuch that they actually weren't, "because they ate pork". The 1916 Encyclopædia of Religion and Ethics , Volume 8 said that Chinese Muslims always called themselves Huihui or Huizi, and that neither themselves nor other people called themselves Han, and they disliked people calling them Dungan. French army Commandant Viscount D'Ollone wrote

9486-615: The terminological distinction between these two related groups: the Donggan or "Tungkan" (the older Wade-Giles spelling for "Dungan"), described by him as the descendants of the Gansu Hui people resettled in Xinjiang in the 17–18th centuries, vs. e.g. the "Gansu Moslems" or generic "Chinese Moslems". The name "Dungan" sometimes referred to all Muslims coming from China proper , such as Dongxiang and Salar in addition to Hui. Reportedly,

9588-442: The time the first pioneers of French and British imperialism arrived in Yunnan. By the mid 19th century the caravans of Yunnanese traders ranged over an area extending from the eastern frontiers of Tibet, through Assam, Burma, Thailand , Laos and Tongkin (presently part of Vietnam), to the southern Chinese provinces of Sichuan , Guizhou and Guangxi . The Chinese Muslim domination of the Yunnan caravan network continued well into

9690-625: The trade of the Burma-Yunnan frontier region was set back by the construction of the Burma Road between Lashio and Kunming in 1937–38. During World War II , the main Panthay settlement at Panglong was destroyed in 1941 by the Japanese invasion of Burma . Many Panthay fled to Yunnan , or crossed the jungle frontiers into Thailand and Laos to escape Japanese persecution. The Japanese destroyed Panglong, burning it and driving out

9792-551: The unadministered and inaccessible hill tracts of "The Triangle" between the Mali Hka and Nmai Hka rivers, to the north of Myitkyina . Beyond the urban centres of the Burmese lowlands, the Panthays continued their involvement in the caravan trade with Yunnan, transporting silk , tea, metal goods and foods from China to Burma, and carrying back European manufactured goods like broadcloths, specialized food and, above all, raw cotton, to Yunnan. The traditional dominance of Panthay in

9894-454: The west by 80th Street. This site was chosen because it was the camping ground for the mule caravans from Yunnan, which regularly came to the capital via the Hsenwi route. The King also permitted a mosque to be built on the granted site so that the Panthays would have their own place of worship. Having no funds for an undertaking of such magnitude, the Panthays of Mandalay put up the matter to

9996-476: Was opened in 1868 as the second mosque to be built in the royal capital. Today, 134 years later, the Panthay Mosque is still standing as the second oldest mosque in Mandalay. No comprehensive census of the remaining Panthay population within Burma has been taken since 1931 as the 1941 census was cancelled. Restrictions on travel for foreigners, combined with the weak central government control over outlying areas of

10098-532: Was originally called Dashi Jiao during the Tang dynasty , when Muslims first appeared in China. "Dashi Fa" literally means "Arab law" in Old Chinese . Since almost all Muslims in China were exclusively foreign Arabs or Persians at the time, it was rarely mentioned by the Chinese, unlike other religions like Zoroastrism or Mazdaism , and Nestorian Christianity , which gained followings in China. As an influx of foreigners, such as Persians, Jews and Christians,

10200-554: Was politically expedient to claim they were descendants of Guo Ziyi in order to be better accommodated by local people and later the Ming dynasty government. After Haijin policy applied and the Portuguese began to dominate the China-Middle East maritime trade, they were more localized and recognized as descendants as Guo Ziyi by themselves and by local people. Due to more people of these clans identifying as Hui,

10302-548: Was reserved as a royal monopoly , was in great demand in China. An extensive trade in this commodity had existed between the Konbaung dynasty and Yunnan. Goods were transported up the Ayeyarwady River to Bhamo where it was sold to the Chinese merchants, and conveyed partly by land and partly by water into Yunnan, and from there to other provinces of China. Most caravans consisted of between fifty and one hundred mules, employing ten to fifteen drivers. The history of

10404-515: Was widely used by British travelers and diplomats in the region from about 1875. One other theory is that Panthay is shortened version of the Burmese phrase "Tarup Pase", meaning Chinese Muslim. This was then anglicised by Sladen in his 1868 expedition to Dengyue , Yunnan. The term Panthay achieved widespread usage during the period of British rule , and remains the name by which Myanmar's Chinese Muslim community has generally been distinguished in English language sources to this day. During

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