129-462: Traditional Dattatreya ( Sanskrit : दत्तात्रेय , IAST : Dattātreya ), Dattā or Dattaguru , is a paradigmatic Sannyasi (monk) and one of the lords of yoga , venerated as a Hindu god . He is considered to be an avatar and combined form of the three Hindu gods Brahma , Vishnu , and Shiva , who are also collectively known as the Trimurti , and as the manifestation of Parabrahma ,
258-476: A Jain style Temple, due to Same Faith & Symbol of Jain-Hindu Ekta pilgrimages in Girnar. So the temple construction, renovation and reconstruction history extends from the mid-8th century to the 15th century. As per archaeologist James Burgess 's works on Gujarat's history, Ambika temple was not a Hindu shrine and that Jains had built it and Hindus had occupied it later. At the highest peak of Girnar there
387-556: A circumference of seven meters and a height of ten meters, bears inscriptions etched with an iron pen in Brahmi script in a language similar to Pali and date back to 250 BCE, thus marking the beginning of written history of Junagadh. On the same rock there are inscriptions in Sanskrit added around 150 CE by Mahakshatrap Rudradaman I , the Saka (Scythian) ruler of Malwa , a member of
516-444: A compensation, the king declined to accept it so the funds were used to build the temple. Sahastraphana (thousand hooded) Parshwanatha , the image which was consecrated in 1803 CE (VS 1459) by Vijayajinendra Suri, is currently the central deity in the temple. The temple originally housed the golden image of Mahavira and brass images of Shantinatha and Parshwanatha on its sides. The east facing temple has 52 small shrines surrounding
645-592: A cost of Rs 8,662. It was repaired and restored in 1939 and 1941 by the rulers of Junagadh. The wall of the structure had collapsed in 2014. A much smaller replica of these Girnar edicts has been positioned outside the entrance of the National Museum in Delhi . Similarly, inside the Parliament Museum at New Delhi, an exhibit replicates the act of artists sculpting inscriptions of Girnar edict on
774-574: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Girnar Girnar is an ancient hill in Junagadh , Gujarat , India. It is one of the holiest pilgrimages for Jains , where the 22nd Tirthankar , Lord Neminath attained nirvana along with other five hundred and thirty three enlightened sages. This
903-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1032-542: A human being: Iccha, Vasana, Asha and Trishna. In these interpretations, Dattatreya is that yogi Guru (teacher) who has perfected all these, rules them rather than is ruled by them, and is thus the Guru Dattatreya is beyond them. The Dattatreya Upanishad (tantra-focussed), Darshana Upanishad (yoga-focussed) and particularly the Avadhuta Upanishad (advaita-focussed) present the philosophy of
1161-591: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
1290-658: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
1419-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
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#17327987376821548-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
1677-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
1806-823: A part of Vishnu-Shiva syncretism. This is evidenced by the Marathi text Navanathabhaktisara , states Mallinson, wherein there is syncretic fusion of the Nath Sampradaya with the Mahanubhava sect by identifying nine Naths with nine Narayanas. An annual festival in the Hindu calendar month of Mārgaśīrṣa (November/December) reveres Dattatreya and is known as Datta Jayanti . In Sikh Religion, Guru Gobind Singh has written life history of Dattatreya in his composition called Rudra Avtar including Birth, Spiritual journey includes 24 Gurus and Realization of Akal Purakh . In
1935-477: A piece of rock containing a short octagonal stone called Hathi pagla or Gajapada, the elephant foot, a stratum on the top of which is of light granite and the rest of dark the lower part is immersed in water most of the year. As per historical records, Sajjana, the minister of Chaulukya king Siddharaja Jayasimha , built the Neminatha temple using the state treasury. When he collected the funds to return as
2064-448: A prelude to and something that evolved into Dattatreya iconography. Always be learning The investigators of the true nature of the world are uplifted by their own efforts in this world. The self is the infallible guide of the self: through direct perception and through analogy one can work out one's salvation. – Dattatreya, Bhagavata Purana XI.7 Translated by Klaus Klostermaier The historic Indian literature has interpreted
2193-535: A product of differentiation, is now believed to be an independent magma without any genetic link with the gabbro and its variants. Fourteen of Ashoka 's Major Rock Edicts , dating to circa 250 BCE, are inscribed on a large boulder that is housed in a small building located outside the town of Junagadh on Saurashtra peninsula in the state of Gujarat , India . It is located on Girnar Taleti road, at about 2 km (1.2 mi) far from Uperkot Fort easterly, some 2 km before Girnar Taleti. An uneven rock, with
2322-578: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
2451-538: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
2580-546: A rock. A little further from Ashoka's inscription, on the right side of the road, there is a large stone standing which looks like exact replica of Ashoka's inscription. Jain texts record Girnar mountain as an ancient pilgrimage site from where crores ( koda-kodi ) of monks have attained liberation. Neminath , the 22nd Tirthankara attained Moksha from this hill. Śvetāmbara tradition also considers Girnar to be an eternally Jain pilgrimage. 3rd century BCE text Kalpa Sūtra by Acharya Bhadrabāhusuri mentions Girnar hill to be
2709-409: A rope when a child. The reservoir, Damodar Kund , at this place is accounted very sacred. Next is an old shrine of Bhavnath , a form of Shiva , close to Girnar Taleti; Mrigi kund and Sudharshan lake are nearby. Most persons who are not active climbers will probably proceed up the mountain in a swing doli from Taleti. A long ridge runs up from the west, and culminates in a rugged scarped rock, on
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#17327987376822838-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
2967-711: Is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in
3096-513: Is a "honey bee" Yogin: one whose character and teachings are developed by gathering varieties of Yoga's flowers. For all religious groups whose propensity it is to include ideas, practices, and teaching from the ocean of traditions, Dattātreya is truly a paradigm. Another distinctive aspect of Dattatreya iconography is that it includes four dogs and a cow. The four dogs represent the Vedas, as trustworthy all-weather friends, company and guardians, while
3225-900: Is a free statue where Dattatreya is standing, has one head and four hands. In his various hands, he carries a Trishula of Shiva, a Chakra of Vishnu, a Kamandalu of Brahma, and a rosary common to all three. Like the Badami relief work, the Ajmer iconography of Dattatreya shows the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva carved on the pedestal with him. Some scholars such as James Harle and TA Gopinatha Rao consider iconography that presents Brahma-Vishnu-Shiva together as Hari Hara Pitamaha to be synonymous with or equivalent to Dattatreya. Antonio Rigopoulos questions this identification, and suggests that Harihara Pitamaha iconography may have been
3354-490: Is a means to learning. The 24 teachers of Dattatreya are: Dattatreya is typically shown with three heads and six hands, one head each for Brahma , Vishnu and Shiva who represent the Trimurti , the 3 main gods in Hinduism, and one pair of hands holding the symbolic items associated with each of these gods: Japamala and Kamandalu of Brahma, Shakha and Sudarshana Chakra of Vishnu, Trishula and Damaru of Shiva. He
3483-504: Is a temple currently managed by devotees of Dattatreya. This temple, in renowned archaeologist James Burgess 's works, is said to have had Lord Neminath 's footprints and that it was administered by a naked ascetic , implying that it was originally a Jain temple. The Jain community has contested the ownership and worship rights of this temple in the Gujarat High Court , and the matter remains under judicial consideration. On
3612-516: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
3741-670: Is chronologically significant because this ancient text is dated to have been complete between the 3rd century BCE and 3rd century CE. Tripura Rahasya is also an important ancient text attributed to Dattatreya. Dattatreya is mentioned in the Mahabharata and the Ramayana . Dattatreya is mentioned in the ancient chapter 9 of the Sattvata Samhita and chapter 5 of the Ahirbudhnya Samhita , both among
3870-539: Is described in the Mahabharata as an exceptional Rishi (sage) with extraordinary insights and knowledge, who is adored and raised to a Guru and an Avatar of Vishnu in the Puranas. Dattatreya is stated in these texts to having renounced the world and leaving his home at an early age to lead a monastic life. One myth claims he meditated immersed in water for a long time, another has him wandering from childhood and
3999-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
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4128-493: Is in Brahmi script . On leaving Ashoka's edicts, the route crosses the handsome bridge over the Sona-rekha, which here forms a fine sheet of water over golden sand, then passes a number of temples, at first on the left bank of the river and then on the right, to the largest of the temples. This is dedicated to Damodar, a name of Krishna , from Dam, a rope, because by tradition his mother in vain attempted to confine him with
4257-539: Is managed by Usha Breco Limited. The project was inaugurated on 24 October 2020 by now Prime Minister Narendra Modi. The ropeway is 2,320 metres (7,610 feet) long, takes passengers 850 metres (2,790 feet) above the hill to the Ambaji temple within 10 minutes of ropeway ride. Girnar hill is one of the most sacred hills for Jains. Neminatha, the 22nd of the 24 Tirthankars practiced intense meditation and attained kaivalya ( omniscience ) on this mountain. The early temple
4386-532: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
4515-635: Is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first "Lord of Yoga" with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath to be an epithet of Shiva . According to Mallinson, Dattatreya is not the traditional guru of the Nath Sampradaya but instead was co-opted by the Nath tradition in about the 18th century as a guru, as
4644-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
4773-524: Is the backbone of the economy of Junagadh, as more than ten lakh pilgrims who visit the fair generate a revenue of 250 million in only five days. Outside to the north of the Kumarapala's temple, there is the Bhima Kunda, a tank measuring 70 feet by 50 feet. Below it and on the verge of the cliff is a smaller tank of water and near it a small canopy supported by three roughly hewn pillars and
4902-589: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
5031-416: Is typically dressed as a simple monk, situated in a forest or wilderness suggestive of his renunciation of worldly goods and pursuit of a meditative yogic lifestyle. In paintings and some large carvings, he is surrounded by four dogs and a cow, which symbolise the four Vedas and mother earth who nourishes all living beings. In very few older medieval temples of Dattatreya show him with just one head, such as
5160-583: Is well described in ancient texts such as Kalpa Sūtra written by acharya Bhadrabāhu . Mount Girnar is a major igneous plutonic complex which intruded into the basalts towards the close of the Deccan Trap period. The rock types identified in this complex are gabbros (tholeiitic and alkalic), diorites , lamprophyres , alkali-syenites and rhyolites . The parent gabbroic magma is shown to have given rise in sequence to diorites, lamprophyres and alkali-syenites. The rhyolite , though earlier considered
5289-540: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
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5418-580: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
5547-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
5676-596: The Puranas , he was born in an Indian hermitage to Anasuya and her husband, the Vedic sage, Atri who is traditionally credited with making the largest contribution to the Rigveda . It is said that they lived in Mahur , Nanded District, Maharashtra. Another states that his father lived in the western Deccan region. A third claims he was born in the jungles of Kashmir near the sacred Amarnath Temple . A fourth legend states he
5805-699: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
5934-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
6063-531: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
6192-512: The Western Satraps dynasty (see Junagadh rock inscription of Rudradaman ). The edict also narrates the story of Sudarshan Lake which was built or renovated by Rudradaman I, and the heavy rain and storm due to which it had broken. Another inscription dates from about 450 CE and refers to Skandagupta , one the last Gupta emperors . The protective building around the edicts was built in 1900 by Nawab Rasool Khan of Junagadh State at
6321-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
6450-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
6579-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
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#17327987376826708-532: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
6837-846: The 9th or 10th century, but it may have existed earlier as part of an oral tradition. It consists of 289 shlokas (metered verses), divided into eight chapters. P.P. Vasudevanand Saraswati Tembe Swami Maharaj has written an extensive literature on Lord Dattatreya and his incarnations including Sripada Srivallabha of Pithapur , Andhra Pradesh and Shri Nrusimhsaraswati Swami Maharaj of Ganagapur , Karnataka . The literature mainly includes Stotras-Hymns that praise lord Dattatreya and various deities, books on Lord Dattatreya. Several Hindu monastic and yoga traditions are linked to Dattatreya: Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] )
6966-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
7095-596: The Dattatreya tradition. Dattatreya is also mentioned in the classic text on Yoga , the Shandilya Upanishad . Other Upanishads where Dattatreya's name appears in lists of ancient Hindu monks revered for their insights on renunciation are Jabala Upanishad , Naradaparivrajaka Upanishad , Bhikshuka Upanishad and Yajnavalkya Upanishad . Of these, his mention in the Jabala Upanishad
7224-564: The Deccan region of India, Maharashtra, Gujarat, Madhya Pradesh, Rajasthan and Himalayan regions where Shaivism is prevalent. His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram , a saint-poet of the Bhakti movement . According to Rigopoulos, in the Nath tradition of Shaivism , Dattatreya
7353-532: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
7482-521: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
7611-476: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
7740-519: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
7869-532: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
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#17327987376827998-496: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
8127-499: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
8256-638: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
8385-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
8514-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
8643-459: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
8772-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
8901-436: The central temple. It has an open portico with ceilings with fine carvings. In the bhamti or cloisters surrounding the court, there are also some remarkable designs in carved ceilings. The roof of the rangamandapa has fine carvings. The shrine proper must have been removed and replaced with new one at the end of the sixteenth century or the start of the seventeenth century. It is known that Karmachandra Bachchhavat, minister of
9030-527: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
9159-614: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
9288-481: The cow is a metaphor for mother earth who silently and always provides nourishment. Dattatreya's sculptures with alternate iconography have been identified in 1st millennium CE cave temples and archaeological sites related to Hinduism. For example, in the Badami temple (Karnataka), Dattatreya is shown to be with single head and four hands like Vishnu, but seated in a serene Yoga posture ( padmasana ). Carved with him are
9417-653: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
9546-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
9675-471: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
9804-460: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
9933-490: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in
10062-558: The emblems ( lañchana ) of the Trimurti, namely the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva. The right earlobe jewelry and hair decoration in this art work of Dattatreya is of Shiva, but on his left the details are those of Vishnu. Rigopoulos dates this Badami sculpture to be from the 10th to 12th century. A sculpture similar to Badami, but with some differences, has been discovered in Ajmer (Rajasthan). The Ajmer art work
10191-548: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
10320-551: The forests named after Sita and Bharata . The base of the mountain, known as Girnar Taleti, is about 4 km east of the center of Junagadh. There are temples and other sacred places all along this stretch. The traveller, in order to reach Girnar Taleti from Junagadh city, will pass through the Wagheshwari or Vagheshwari Gate (Girnar Darwaza), which is close to the Uparkot fort area, Easterly. At about 200 metres from
10449-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
10578-1035: The gate of the enclosure known as the Deva Kota, or Ra Khengar's Palace, is reached. Jain festivals like Mahavir Jayanti , Paryushana , and birth and nirvana kalyanakas of Lord Neminath are celebrated by Jains . The main event for Hindus is the Maha Shivaratri fair held every year on the 14th day of the Hindu calendar month of Magha . At least 1 million pilgrims visit the fair to participate in pooja and parikrama of Girnar hill. The procession begins at Bhavnath Mahadev Temple at Bhavnath . It then proceeds onwards to various akharas of various sects of sadhus , which are in Girnar hill from ancient times. The procession of sadhus and pilgrims ends again at Bhavnath temple after visiting Madhi, Malavela and Bor Devi temple. The fair begins with hoisting of fifty-two Gaja long flags at Bhavnath Mahadev temple. This fair
10707-588: The gate, to the right of the road, is the Temple of Wagheshwari (Upale Vagheshwari maa), which is joined to the road by a causeway about 150 yards long. An ancient Verai Mata mandir and a modern Gayatri Shakti Peeth mandir are nearby. About a furlong beyond this is a stone bridge, and just beyond it on the right are the Ashoka's Major Rock Edicts . The edicts are inscribed high up on a large, domed mass of black granite measuring roughly 20 feet x 30 feet. The inscription
10836-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
10965-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
11094-486: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
11223-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
11352-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
11481-402: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
11610-511: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
11739-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
11868-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
11997-602: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
12126-545: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
12255-615: The oldest layer of texts in the Vaishnava Agama tradition (Pancaratra). Schrader states these texts and the chronology of Dattatreya are older than the Mahabharata, but Rigopoulos disagrees with him on the chronology. In the Hindu tradition, Dattatreya is the author of Avadhuta Gita , or the "Song of the free". The text's poetry is based on the principles of Advaita Vedanta , one of the subschools of Hindu philosophy . The extant manuscripts have been dated to approximately
12384-525: The one in Mahur , one at Narayanpur on Pune Satara Road , Near Pune, and another in Pandharpur , both in southern Maharashtra . Very few texts such as Agni Purana describe the architectural features for building murti , and for Dattatreya, it recommends him with one head and two hands. In Varanasi , Nepal , north Himalayan foothill states of India, 15th-century Nath temples of Dattatreya show him with just one face. In most parts of India and world ,
12513-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
12642-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
12771-547: The place of initiation, Kevala jnana , and Moksha of the 22nd Tirthankara Neminatha. Sixth century BCE Jain text Uttaradhyayana Sutra which is believed to be the direct words of Mahavira , mentions that Neminatha ascended Mount Raivataka to become an ascetic in the 22nd chapter. Girnar ropeway is Asia's longest ropeway. First proposed in 1983, the construction started only in September 2018 due to government approval delays and litigation. The construction and operation
12900-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
13029-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
13158-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
13287-609: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
13416-497: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
13545-564: The representation of Dattatreya symbolically. His three heads are symbols of the Gunas (qualities in Samkhya school of Hinduism). The three Gunas are Sattva, Rajas and Tamas. The six hands have ethical symbolism, namely Yamas , Niyama , Sama, Dama, Daya and Shanti (axiology in Yoga and Vedanta school of Hinduism). The Kamadhenu cow is symbolic Panchabutas , the four dogs are inner forces of
13674-562: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
13803-496: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
13932-556: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
14061-615: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
14190-839: The supreme being, in texts such as the Bhagavata Purana , the Markandeya Purana , and the Brahmanda Purana , though stories about his birth and origin vary from text to text. Several Upanishads are dedicated to him, as are texts of the Vedanta - Yoga tradition in Hinduism. One of the most important texts of Hinduism, namely Avadhuta Gita (literally, "song of the free soul") is attributed to Dattatreya. Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism, and Shaktism, particularly in
14319-454: The syncretic six armed and three faced iconography is more common. He is the motif of the '"honey bee" Yogin who has realized advaita knowledge. Dattatreya as the archetypal model of syncretism : Furthermore, the unfolding of the Dattātreya icon illustrates the development of Yoga as a synthetic and inclusive body of ideologies and practices. Although fundamentally a jñāna-mūrti , Dattātreya
14448-571: The temple had Ambika as a Jain yakshika deity. The Girnar patta from Samvat 1507 in Ranakpur Jain temple also depicts Ambika in the similar manner. The temple is built according to the Jain tradition and the mandapa ceiling match with the Girnar Jain temples . Ambaji is holy place for Hindu & Jain. The present temple is built around the 15th century. Temple was historically
14577-487: The temple. Jinharshasuri mentions that Vastupala and his brother Tejapala visited as well as built the large mandapa of the temple and parikara of Ambika. A praśast i eulogy given at the end in a golden lettered copy of Kalpasutra dated Vikram Samvat 1524 (1468 CE) mentions that a Shreshthi (merchant) named Samal Sah restored and renovated the Ambika temple on Girnar. As mentioned in Jain pilgrimage travelogues,
14706-611: The third resthouse, 1400 feet up. The path turns to the right along the edge of a precipice, which is very narrow, so that the doli almost grazes the scarp, which rises perpendicularly 200 feet above the traveller. On the right is seen the lofty mountain of Datar, covered with low jungle. At about 1500 feet there is a stone dharmsala, and from this there is a fine view of the rock called the Bhairav-Thampa, "the terrific leap," because devotees used to cast themselves from its top, falling 1000 feet or more. At 2370 feet above Junagadh
14835-464: The top of which are the temples. Close to the old shrine is a well called the Chadani vav. The paved way begins just beyond this and continues for two-thirds of the ascent. The first resthouse, Chadia Parab, is reached, 480 feet, above the plain; and the second halting-place at Dholi-deri, 1000 feet above the plain. From here the ascent becomes more difficult, winding under the face of the precipice to
14964-399: The trek from Ambika temple to the disputed site, there's a Gorakhnath temple located on the intermediate peak. Further up there's a lower peak which is not easily accessible where a shrine of goddess Mahakali is located which is also known as Mahakali Khappar by locals. On the second trail to descent the mountain, there are two temples called Bharat-van and Sita-van which are located in
15093-653: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
15222-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
15351-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
15480-415: The young Dattatreya footprints have been preserved on a lonely peak at Girnar (Junagadh, Gujarat) and Dattatreya made a tapa for 12,000 years there. The Tripura-rahasya refers to the disciple Parasurama finding Dattatreya meditating on Gandhamadana mountain , near Rameswaram , Tamil Nadu. Dattatreya is said to have his lunch daily by taking alms at a holy place Pithapuram , Andhra Pradesh, where he
15609-502: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
15738-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
15867-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
15996-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
16125-738: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
16254-477: Was born along with his brothers Durvasa and Chandra, to an unwed mother named Anusuya, In a fifth myth, sage Atri was very old when young Anusuya married him and they sought the help of the trimurti gods for a child. As the trinity were pleased with them for having brought light and knowledge to the world, instantly granted the boon, which led Dattatreya to be born with characteristics of all three. While his origins are unclear, stories about his life are clearer. He
16383-483: Was born as Sripada Sri Vallabha (his first avatar). The young Dattatreya is famous in the Hindu texts as the one who started with nothing and without teachers, yet reached self-awareness by observing nature during his Sannyasi wanderings, and treating these natural observations as his twenty four teachers. This legend has been emblematic in the Hindu belief, particularly among artists and Yogis , that ideas, teachings and practices come from all sources, that self effort
16512-418: Was built before 784 CE (probably in middle of the 8th century) because Digambara Acharya Jinasen's Harivamsapurana ( Saka Samvat 705, 783 CE) mentions the temple. An inscription dated Vikram Samvat 1249 (1192 CE) mentions Vaghela minister Vastupala 's pilgrimage to Ambika temple on Raivataka (Girnar) hill. Narendraprabhsuri mentions that Vastupala had installed idols of himself and his brother Tejapala in
16641-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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