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129-498: In Mahanubhava, all members are accepted, irrespective of their castes , and the traditional ritualistic religion is rejected. Mahanubhava survives to the present. It teaches that Krishna is the supreme god . Mahanubhava Sampradaya has 13 different Amnaya (it is ancestral big family tracing their roots backwards). These traditions were founded by 13 different acharyas which include some disciples of Nagadevacharya and various successors in their lineages. Shri Chakradhar Swami propounded

258-422: A "grammar" in the sense that most linguists use, particularly as they are prescriptive in intent rather than descriptive . Constructed languages (also called planned languages or conlangs ) are more common in the modern-day, although still extremely uncommon compared to natural languages. Many have been designed to aid human communication (for example, naturalistic Interlingua , schematic Esperanto , and

387-551: A Sheikh priestly lineage assigned to the tribe. Pre-Islamic Sassanid society was immensely complex, with separate systems of social organisation governing numerous different groups within the empire. Historians believe society comprised four social classes , which linguistic analysis indicates may have been referred to collectively as "pistras". The classes, from highest to lowest status, were priests ( Asravan ), warriors ( Arteshtaran ), secretaries ( Dabiran ), and commoners ( Vastryoshan ). In Yemen there exists

516-525: A discipline in Hellenism from the 3rd century BC forward with authors such as Rhyanus and Aristarchus of Samothrace . The oldest known grammar handbook is the Art of Grammar ( Τέχνη Γραμματική ), a succinct guide to speaking and writing clearly and effectively, written by the ancient Greek scholar Dionysius Thrax ( c.  170  – c.  90 BC ), a student of Aristarchus of Samothrace who founded

645-435: A discrepancy between contemporary usage and that which has been accepted, over time, as being standard or "correct". Linguists tend to view prescriptive grammar as having little justification beyond their authors' aesthetic tastes, although style guides may give useful advice about standard language employment based on descriptions of usage in contemporary writings of the same language. Linguistic prescriptions also form part of

774-418: A distinct Montenegrin standard is a matter of controversy, some treat Montenegrin as a separate standard lect, and some think that it should be considered another form of Serbian. Norwegian has two standards, Bokmål and Nynorsk , the choice between which is subject to controversy : Each Norwegian municipality can either declare one as its official language or it can remain "language neutral". Nynorsk

903-506: A hereditary caste, the African -descended Al-Akhdam who are kept as perennial manual workers. Estimates put their number at over 3.5 million residents who are discriminated, out of a total Yemeni population of around 22 million. Various sociologists have reported caste systems in Africa. The specifics of the caste systems have varied in ethnically and culturally diverse Africa; however,

1032-530: A higher caste if the terms of the marriage did not imply equality. However, men are systematically shielded from the negative implications of the agreement. Geographical factors also determine adherence to the caste system. Many Northern villages are more likely to participate in exogamous marriage, due to a lack of eligible suitors within the same caste. Women in North India have been found to be less likely to leave or divorce their husbands since they are of

1161-606: A later volume by Dena Freeman writing with Pankhurst. In a review published in 1977, Todd reports that numerous scholars report a system of social stratification in different parts of Africa that resembles some or all aspects of caste system. Examples of such caste systems, he claims, are to be found in Ethiopia in communities such as the Gurage and Konso . He then presents the Dime of Southwestern Ethiopia, amongst whom there operates

1290-695: A manner similar to castas in Spanish colonies such as Mexico , and caste system studies in British colonies such as India. In the Philippines, pre-colonial societies do not have a single social structure. The class structures can be roughly categorised into four types: During the period of the Yuan dynasty , ruler Kublai Khan enforced a Four Class System , which was a legal caste system. The order of four classes of people in descending order were: There

1419-534: A member of the samurai class to marry a peasant, craftsman, or merchant, but this was done through a loophole in which a person from a lower class was adopted into the samurai class and then married. Since there was an economic advantage for a poor samurai class person to marry a wealthy merchant or peasant class woman, they would adopt a merchant or peasant class woman into the samurai class as an adopted daughter and then marry her. Japan had its own untouchable caste, shunned and ostracised, historically referred to by

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1548-473: A newspaper in Marathi and Hindi languages. There are plans to eventual expand the publication to an English edition. Caste A caste is a fixed social group into which an individual is born within a particular system of social stratification : a caste system . Within such a system, individuals are expected to marry exclusively within the same caste ( endogamy ), follow lifestyles often linked to

1677-584: A particular language variety involves a speaker internalizing these rules, many or most of which are acquired by observing other speakers, as opposed to intentional study or instruction . Much of this internalization occurs during early childhood; learning a language later in life usually involves more direct instruction. The term grammar can also describe the linguistic behaviour of groups of speakers and writers rather than individuals. Differences in scale are important to this meaning: for example, English grammar could describe those rules followed by every one of

1806-400: A particular occupation, hold a ritual status observed within a hierarchy, and interact with others based on cultural notions of exclusion , with certain castes considered as either more pure or more polluted than others. The term "caste" is also applied to morphological groupings in eusocial insects such as ants , bees , and termites . The paradigmatic ethnographic example of caste is

1935-464: A relatively lower caste system, and have higher restrictions on their freedoms. On the other hand, Pahari women, of the northern mountains, have much more freedom to leave their husbands without stigma. This often leads to better husbandry as his actions are not protected by social expectations. Chiefly among the factors influencing the rise of exogamy is the rapid urbanisation in India experienced over

2064-404: A result of new sub-lineages arising and number of clans increasing over time due to division as Yazidis settled in different places and countries. Division could occur in one family, if there were a few brothers in one clan, each of them could become the founder of their own Pîr sub-clan ( Kurdish : ber ). Mirîds are the lay caste and are divided into tribes , who are each affiliated to a Pîr and

2193-494: A review of social stratification systems in Africa, Richter reports that the term caste has been used by French and American scholars to many groups of West African artisans. These groups have been described as inferior, deprived of all political power, have a specific occupation, are hereditary and sometimes despised by others. Richter illustrates caste system in Ivory Coast , with six sub-caste categories. Unlike other parts of

2322-410: A school (attached to a cathedral or monastery) that teaches Latin grammar to future priests and monks. It originally referred to a school that taught students how to read, scan, interpret, and declaim Greek and Latin poets (including Homer, Virgil, Euripides, and others). These should not be mistaken for the related, albeit distinct, modern British grammar schools. A standard language is a dialect that

2451-620: A school on the Greek island of Rhodes. Dionysius Thrax's grammar book remained the primary grammar textbook for Greek schoolboys until as late as the twelfth century AD. The Romans based their grammatical writings on it and its basic format remains the basis for grammar guides in many languages even today. Latin grammar developed by following Greek models from the 1st century BC, due to the work of authors such as Orbilius Pupillus , Remmius Palaemon , Marcus Valerius Probus , Verrius Flaccus , and Aemilius Asper . The grammar of Irish originated in

2580-831: A separate, untouchable category in Varna classifications. Scholars believe that the Varnas system was never truly operational in society and there is no evidence of it ever being a reality in Indian history. The practical division of the society had always been in terms of Jatis (birth groups), which are not based on any specific religious principle but could vary from ethnic origins to occupations to geographic areas. The Jātis have been endogamous social groups without any fixed hierarchy but subject to vague notions of rank articulated over time based on lifestyle and social, political, or economic status. Many of India's major empires and dynasties like

2709-517: A social classification. Marriage between certain classes was generally prohibited. In particular, marriage between daimyo and court nobles was forbidden by the Tokugawa shogunate because it could lead to political maneuvering. For the same reason, marriages between daimyo and high-ranking hatamoto of the samurai class required the approval of the Tokugawa shogunate. It was also forbidden for

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2838-452: A standard defining nationality or ethnicity . Recently, efforts have begun to update grammar instruction in primary and secondary education. The main focus has been to prevent the use of outdated prescriptive rules in favor of setting norms based on earlier descriptive research and to change perceptions about the relative "correctness" of prescribed standard forms in comparison to non-standard dialects. A series of metastudies have found that

2967-581: A supposedly 'egalitarian' ancient Tibetan society. In Japan's history, social strata based on inherited position rather than personal merit, were rigid and highly formalised in a system called mibunsei (身分制). At the top were the Emperor and Court nobles ( kuge ), together with the Shōgun and daimyō . Older scholars believed that there were Shi-nō-kō-shō ( 士農工商 , four classes ) of "samurai, peasants ( hyakushō ), craftsmen, and merchants ( chōnin )" under

3096-428: A system which Todd claims can be unequivocally labelled as caste system. The Dime have seven castes whose size varies considerably. Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and

3225-489: A well-integrated manner in the latter half of 13th century Mahanubhava literature generally comprises rhetoric and commentaries. Mahanubhavas authored numerous treatise that describe about the 5 incarnations of god, they compiled various hagiographies and wrote memoirs about the history of the sect. Mahanubhavas composed numerous literary works in Marathi during the medieval period like commentaries on Bhagavad Gita , Leela Charitra and Sutrapatha ; epics narrating stories from

3354-493: Is a theoretical four-part division, jāti (community) refers to the thousands of actual endogamous social groups prevalent across the subcontinent. The classical authors scarcely speak of anything other than the varnas , as it provided a convenient shorthand; but a problem arises when colonial Indologists sometimes confuse the two. Upon independence from Britain, the Indian Constitution listed 1,108 Jatis across

3483-524: Is assigned a heredity-based class and socio-political rank over which the individual exercises no control but which determines all aspects of his or her life." Called Songbun , Barbara Demick describes this "class structure" as an updating of the hereditary "caste system", a combination of Confucianism and Communism . It originated in 1946 and was entrenched by the 1960s, and consisted of 53 categories ranging across three classes: loyal, wavering, and impure. The privileged "loyal" class included members of

3612-614: Is available today. Elhana's works include Shrikrushna Ashta Swayamvara ( Athai Sainvare ) and Balakrida . Ashta Swayamvara describes the episodes of eight marriages in the life of Shri Krishna and Balakrida describes about childhood pranks of his life. A Muslim acharya named Shahmuni wrote a treatise called Siddhantabodha in 18th century for elucidating the principles of Mahanubhava philosophy. Mahanubhava writers also composed many works in Hindi , Punjabi and Gujarati languages. Nagraj Vyas, Vidhichandra Sharma and Gaurswami are some of

3741-421: Is backed by 27 percent of municipalities. The main language used in primary schools, chosen by referendum within the local school district, normally follows the official language of its municipality. Standard German emerged from the standardized chancellery use of High German in the 16th and 17th centuries. Until about 1800, it was almost exclusively a written language, but now it is so widely spoken that most of

3870-501: Is based on the local dialects of Buenos Aires and Montevideo ( Rioplatense Spanish ). Portuguese has, for now, two official standards , Brazilian Portuguese and European Portuguese . The Serbian variant of Serbo-Croatian is likewise divided; Serbia and the Republika Srpska of Bosnia and Herzegovina use their own distinct normative subvarieties, with differences in yat reflexes. The existence and codification of

3999-525: Is called descriptive grammar. This kind of linguistic description contrasts with linguistic prescription , a plan to marginalize some constructions while codifying others, either absolutely or in the framework of a standard language . The word grammar often has divergent meanings when used in contexts outside linguistics. It may be used more broadly as to include orthographic conventions of written language such as spelling and punctuation, which are not typically considered as part of grammar by linguists,

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4128-592: Is first attested in English in 1613. In the Latin American context, the term caste is sometimes used to describe the casta system of racial classification, based on whether a person was of pure European, Indigenous or African descent, or some mix thereof, with the different groups being placed in a racial hierarchy; however, despite the etymological connection between the Latin American casta system and South Asian caste systems (the former giving its name to

4257-403: Is not significant and syntax is highly significant in an analytic language. For example, Chinese and Afrikaans are highly analytic, thus meaning is very context-dependent. (Both have some inflections, and both have had more in the past; thus, they are becoming even less synthetic and more "purely" analytic over time.) Latin , which is highly synthetic , uses affixes and inflections to convey

4386-399: Is of 2 types - Suksma (matter) or Karana Prapancha and Sthula (material) or Karya Prapancha. Karana Prapancha is immortal but Karya Prapancha is perishable. Paramesvara is the supreme entity in this universe . Paramesvara is one, unique, perfect, omnipotent, omniscient, omnipresent, impersonal and absolute. There are innumerable souls (Jiva) and material worlds (Sthula Prapancha) existed in

4515-405: Is persistence of caste in Indian politics . Caste associations have evolved into caste-based political parties. Political parties and the state perceive caste as an important factor for mobilisation of people and policy development. Studies by Bhatt and Beteille have shown changes in status, openness, mobility in the social aspects of Indian society. As a result of modern socio-economic changes in

4644-399: Is promoted above other dialects in writing, education, and, broadly speaking, in the public sphere; it contrasts with vernacular dialects , which may be the objects of study in academic, descriptive linguistics but which are rarely taught prescriptively. The standardized " first language " taught in primary education may be subject to political controversy because it may sometimes establish

4773-528: Is significant controversy over the social classes of Tibet , especially with regards to the serfdom in Tibet controversy . Heidi Fjeld has put forth the argument that pre-1950s Tibetan society was functionally a caste system, in contrast to previous scholars who defined the Tibetan social class system as similar to European feudal serfdom , as well as non-scholarly western accounts which seek to romanticise

4902-445: Is still a common practice in India and Hindu culture. Men are expected to marry within their caste, or one below, with no social repercussions. If a woman marries into a higher caste, then her children will take the status of their father. If she marries down, her family is reduced to the social status of their son in law. In this case, the women are bearers of the egalitarian principle of the marriage. There would be no benefit in marrying

5031-494: Is that of butcher. It originates in the Khitan invasion of Korea in the 11th century. The defeated Khitans who surrendered were settled in isolated communities throughout Goryeo to forestall rebellion. They were valued for their skills in hunting, herding, butchering, and making of leather, common skill sets among nomads. Over time, their ethnic origin was forgotten, and they formed the bottom layer of Korean society. In 1392, with

5160-482: Is the set of rules for how a natural language is structured, as demonstrated by its speakers or writers. Grammar rules may concern the use of clauses , phrases , and words . The term may also refer to the study of such rules, a subject that includes phonology , morphology , and syntax , together with phonetics , semantics , and pragmatics . There are, broadly speaking, two different ways to study grammar: traditional grammar and theoretical grammar . Fluency in

5289-566: The Tira of Sudan, the exclusionary principle has been driven by evolving social factors. Among the Igbo of Nigeria – especially Enugu , Anambra , Imo , Abia , Ebonyi , Edo and Delta states of the country – scholar Elijah Obinna finds that the Osu caste system has been and continues to be a major social issue. The Osu caste is determined by one's birth into a particular family irrespective of

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5418-564: The "deeds" from Lilacharitra into Sanskrit in his work called Ratnamala . His another work is Drushtantapatha which was composed in 1280 CE, similarly he has also written a Sanskrit version of it known as Drushtantastotram . Nagadevacharya as the first chief acharya of Sampradaya, encouraged many of his disciples and companions to compose treatise on the teachings of Sarvajna Chakradhara. memoirs of Nagadeva were compiled by Narendra, Malobas and Parasrambas in 1312 CE, they are known as Smrutisthala . Baidevabas wrote Pujavasara which describes

5547-514: The 1901 Census of India led by colonial administrator Herbert Hope Risley, all the jātis were grouped under the theoretical varnas categories. According to political scientist Lloyd Rudolph , Risley believed that varna , however ancient, could be applied to all the modern castes found in India, and "[he] meant to identify and place several hundred million Indians within it." The terms varna (conceptual classification based on occupation) and jāti (groups) are two distinct concepts: while varna

5676-610: The First Grammatical Treatise , but became influential only in the Renaissance and Baroque periods. In 1486, Antonio de Nebrija published Las introduciones Latinas contrapuesto el romance al Latin , and the first Spanish grammar , Gramática de la lengua castellana , in 1492. During the 16th-century Italian Renaissance , the Questione della lingua was the discussion on the status and ideal form of

5805-669: The Gupta Empire . From 1901 onwards, for the purposes of the Decennial Census , the British colonial authorities arbitrarily and incorrectly forced all Jātis into the four Varna categories as described in ancient texts. Herbert Hope Risley , the Census Commissioner, noted that "The principle suggested as a basis was that of classification by social precedence as recognized by native public opinion at

5934-529: The Korean Workers' Party and Korean People's Army officers' corps, the wavering class included peasants, and the impure class included collaborators with Imperial Japan and landowners . She claims that a bad family background is called "tainted blood", and that by law this "tainted blood" lasts three generations. There are three hereditary groups, often called castes, in Yazidism . Membership in

6063-610: The Puranas , that are deemed useful to explain the philosophy of Mahanubhava Sampradaya. The Mahanubhava were the earliest writers to use Marathi as a literary language. Mahanubhavas can be called as the pioneers of Marathi prose; they introduced many prose forms in Marathi for the first time. Prose literature in Old Marathi was almost exclusively composed by the Mahanubhava writers. The Mahanubhavas have contributed enormously to

6192-698: The Rahanweyn agro-pastoral clans and the occupational clans such as the Madhiban were traditionally sometimes treated as outcasts. As Gabboye, the Madhiban along with the Yibir and Tumaal (collectively referred to as sab ) have since obtained political representation within Somalia , and their general social status has improved with the expansion of urban centers. Grammar In linguistics , grammar

6321-526: The Sunjata epic, led to the formation of blacksmith and bard castes among the people that ultimately became the Mali empire. As West Africa evolved over time, sub-castes emerged that acquired secondary specialisations or changed occupations. Endogamy was prevalent within a caste or among a limited number of castes, yet castes did not form demographic isolates according to Tamari. Social status according to caste

6450-619: The Tukulor , Songhay , Dogon , Senufo , Minianka , Moors, Manding , Soninke , Wolof , Serer , Fulani , and Tuareg . Castes appeared among the Malinke people no later than 14th century, and was present among the Wolof and Soninke , as well as some Songhay and Fulani populations, no later than 16th century. Tamari claims that wars, such as the Sosso-Malinke war described in

6579-515: The conventions used for writing a language. It may also be used more narrowly to refer to a set of prescriptive norms only, excluding the aspects of a language's grammar which do not change or are clearly acceptable (or not) without the need for discussions. The word grammar is derived from Greek γραμματικὴ τέχνη ( grammatikḕ téchnē ), which means "art of letters", from γράμμα ( grámma ), "letter", itself from γράφειν ( gráphein ), "to draw, to write". The same Greek root also appears in

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6708-483: The jonow slaves as inferior. Similarly, the Wolof in Senegal is divided into three main groups, the geer (freeborn/nobles), jaam (slaves and slave descendants) and the underclass neeno . In various parts of West Africa, Fulani societies also have class divisions. Other castes include Griots , Forgerons , and Cordonniers . Tamari has described endogamous castes of over fifteen West African peoples, including

6837-402: The sangmin ( 상민-常民 : literally 'commoner'), farmers working their own fields. Korea also had a serf population known as the nobi . The nobi population could fluctuate up to about one third of the population, but on average the nobi made up about 10% of the total population. In 1801, the vast majority of government nobi were emancipated, and by 1858 the nobi population stood at about 1.5% of

6966-443: The "Osus" people as "owned by deities" and outcasts. The Songhai economy was based on a caste system. The most common were metalworkers, fishermen, and carpenters. Lower caste participants consisted of mostly non-farm working immigrants, who at times were provided special privileges and held high positions in society. At the top were noblemen and direct descendants of the original Songhai people, followed by freemen and traders. In

7095-639: The 12th century, compares the Hebrew language with Arabic in the Islamic grammatical tradition . Belonging to the trivium of the seven liberal arts , grammar was taught as a core discipline throughout the Middle Ages , following the influence of authors from Late Antiquity , such as Priscian . Treatment of vernaculars began gradually during the High Middle Ages , with isolated works such as

7224-429: The 16th century onward, such as Grammatica o Arte de la Lengua General de Los Indios de Los Reynos del Perú (1560), a Quechua grammar by Fray Domingo de Santo Tomás . From the latter part of the 18th century, grammar came to be understood as a subfield of the emerging discipline of modern linguistics. The Deutsche Grammatik of Jacob Grimm was first published in the 1810s. The Comparative Grammar of Franz Bopp ,

7353-458: The 16th century were Lakshadhira, Murarimalla, Navarasa Narayana and Elhana. Lakshadhira's works are Jnanadarpana , Jnanamartanda and Maharashtra Kavyadipika . His Maharashtra Kavyadipika is a monumental work. It describes various poetic metres of Marathi and types of Ovi , the most prevalent metre in Marathi. Murarimalla wrote Darshanaprakasha . Navarasa Narayana composed Mahabharata in Marathi. But unfortunately, only one chapter of his work

7482-615: The 7th century with Auraicept na n-Éces . Arabic grammar emerged with Abu al-Aswad al-Du'ali in the 7th century. The first treatises on Hebrew grammar appeared in the High Middle Ages , in the context of Midrash (exegesis of the Hebrew Bible ). The Karaite tradition originated in Abbasid Baghdad . The Diqduq (10th century) is one of the earliest grammatical commentaries on the Hebrew Bible. Ibn Barun in

7611-455: The Italian language, initiated by Dante 's de vulgari eloquentia ( Pietro Bembo , Prose della volgar lingua Venice 1525). The first grammar of Slovene was written in 1583 by Adam Bohorič , and Grammatica Germanicae Linguae , the first grammar of German, was published in 1578. Grammars of some languages began to be compiled for the purposes of evangelism and Bible translation from

7740-694: The Manjo were commonly referred to as hunters, given the lowest status equal only to slaves." The Borana Oromo of southern Ethiopia in the Horn of Africa also have a class system, wherein the Wata, an acculturated hunter-gatherer group, represent the lowest class. Though the Wata today speak the Oromo language , they have traditions of having previously spoken another language before adopting Oromo. The traditionally nomadic Somali people are divided into clans, wherein

7869-683: The Mauryas, Shalivahanas, Chalukyas, Kakatiyas among many others, were founded by people who would have been classified as Shudras, under the Varnas system, as interpreted by the British rulers. It is well established that by the 9th century, kings from all the four Varnas, including Brahmins and Vaishyas, had occupied the highest seat in the monarchical system in Hindu India, contrary to the Varna theory. In many instances, as in Bengal, historically

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7998-440: The Old Marathi literature. Purest form of Marathi language can be seen everywhere in the Mahanubhava literature. Marathi is the liturgical language for Mahanubhavas. Non-Marathi speaking Mahanubhavas also read Sutras in Marathi and chant Marathi prayers. Leela Charitra ( Lilacharitra ) is thought to be one of the earliest biographies written in Marathi language. The Lilacharaitra is the first scripture of Mahanubhava Sampradaya, it

8127-568: The Pancha Krishna Avatara (5 incarnations) in Marathi, Sanskrit and other languages. Mahanubhava doctrine originated during the late 12th century. Chakradhara was the first preceptor who organized the separate denomination called Mahanubhava on the basis of its doctrine. Nagadevacharya systematized the tradition of disciples in Mahanubhava Sampradaya after Chakradhara. He initiated several disciples to upbuild

8256-574: The Spanish colonised the New World , they used the word to mean a 'clan or lineage'. It was, however, the Portuguese who first employed casta in the primary modern sense of the English word 'caste' when they applied it to the thousands of endogamous, hereditary Indian social groups they encountered upon their arrival in India in 1498. The use of the spelling caste , with this latter meaning,

8385-576: The Vedic philosophy. Mahanubhavas follow the teachings of Shri Chakradhar Swami. Mahanubhavas totally reject the caste system, hegemony of Varna and any kind of social discrimination. They believe that every person has right to attain Moksha, regardless of varna and castes. Notes and references Sources Development of Mahanubhava philosophy may have started in 12th century during the lifetime of Chakrapani Prabhu. Chakradhar Swami officially described it in

8514-590: The Yazidi society and a caste is conferred by birth. Pîrs and Sheikhs are the priestly castes , which are represented by many sacred lineages ( Kurdish : Ocax ). Sheikhs are in charge of both religious and administrative functions and are divided into three endogamous houses, Şemsanî, Adanî and Qatanî who are in turn divided into lineages. The Pîrs are in charge of purely religious functions and traditionally consist of 40 lineages or clans, but approximately 90 appellations of Pîr lineages have been found, which may have been

8643-446: The advent of written representations , formal rules about language usage tend to appear also, although such rules tend to describe writing conventions more accurately than conventions of speech. Formal grammars are codifications of usage which are developed by repeated documentation and observation over time. As rules are established and developed, the prescriptive concept of grammatical correctness can arise. This often produces

8772-485: The antiquated system of arranged endogamy. India has also implemented a form of Affirmative Action, locally known as "reservation groups". Quota system jobs, as well as placements in publicly funded colleges, hold spots for the 8% of India's minority, and underprivileged groups. As a result, in states such as Tamil Nadu or those in the north-east , where underprivileged populations predominate, over 80% of government jobs are set aside in quotas. In education, colleges lower

8901-497: The biography of Chakrapani Prabhu. His other works include Sadhanamrutasotra and Bhagvadgita Mahatmya . He also composed several verses praising the Panchakrishnas in various metres. Chakrapani Vyasa wrote Drushtantasthala and Nityadini Lilastotra during late 16th century. He was a Saraswat Brahmin from Rajasthan , he took initiation from an acharya of Bidkar Amnaya and then settled at Ruddhipur. Other important poets of

9030-425: The country as Scheduled Castes in 1950, for positive discrimination . This constitution would also ban discrimination of the basis of the caste, though its practice in India remained intact. The Untouchable communities are sometimes called Scheduled Castes , Dalit or Harijan in contemporary literature. In 2001, Dalits were 16.2% of India's population. Most of the 15 million bonded child workers are from

9159-426: The country, India is experiencing significant changes in the dynamics and the economics of its social sphere. While arranged marriages are still the most common practice in India, the internet has provided a network for younger Indians to take control of their relationships through the use of dating apps. This remains isolated to informal terms, as marriage is not often achieved through the use of these apps. Hypergamy

9288-496: The cycle of birth and death) to every living creature in the material world. Jiva therefore should worship only Paramesvara rather than minor deities or nature spirits. Mahanubhavas worship Paramesvara in the form of its 5 Avatara (incarnations) to personify its original Nirguna (indeterminate) form. One of the most important aspects of Mahanubhava philosophy is asceticism . The fourfold teachings are: non-violence, celibacy, asceticism and bhakti. The essential concept to be included in

9417-439: The daily routine of Chakradhara. In this manner, the seven works have been written, which are known as Sati Grantha and they are accepted by the follower of the sect. These works and their writers are: Narendra and his brothers, Sala and Nrusinha were the court poets of Ramadevarao Yadava . Damodara Pandita and Bhaskarabhatta Borikar (Kavishwarabas) were one of the earliest Mahanubhava poets. Mahadamba (also known as Mahadaisa)

9546-403: The daimyo, with 80% of peasants under the 5% samurai class, followed by craftsmen and merchants. However, various studies have revealed since about 1995 that the classes of peasants, craftsmen, and merchants under the samurai are equal, and the old hierarchy chart has been removed from Japanese history textbooks. In other words, peasants, craftsmen, and merchants are not a social pecking order, but

9675-647: The deeds) on Lilacharitra and Bhishmacharya Vaindeshkar wrote Niruktashesha describing Prasanga Mahatmya in Lilacharitra during the second half of 14th century. Itineraries like Sthanapothi and Tirthamalika were composed between 14th and 15th centuries. A Gujarati acharya called Gurjara Shivabas compiled 3 commentaries on Siddhanta Sutrapatha during 15th century; their names are Acharasthala , Vicharasthala and Lakshanasthala . He also wrote Mahavakyaprameya and Thorli Prasadaseva . Songobas (Sangapala), nephew of Gurjara Shivabas wrote Anvayasthala describing

9804-501: The devotee should live according to principle, "God is mine and I am god's". The core of his code of behavior is summed up in the following line for the benefit of his followers: "Even if the head is cut off, the body should worship god". Besides teaching stern vegetarianism , Mahanubhava Pantha forbids the use of alcohol and teaches non-violence. Theft, gambling, hunting, promiscuity etc. are strictly prohibited and considered as great sins. Mahanubhava doctrine rejects Vedic rituals but not

9933-526: The division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for

10062-418: The explanation for variation in speech, particularly variation in the speech of an individual speaker (for example, why some speakers say "I didn't do nothing", some say "I didn't do anything", and some say one or the other depending on social context). The formal study of grammar is an important part of children's schooling from a young age through advanced learning , though the rules taught in schools are not

10191-475: The explicit teaching of grammatical parts of speech and syntax has little or no effect on the improvement of student writing quality in elementary school, middle school or high school; other methods of writing instruction had far greater positive effect, including strategy instruction, collaborative writing, summary writing, process instruction, sentence combining and inquiry projects. The preeminence of Parisian French has reigned largely unchallenged throughout

10320-410: The five incarnations including incidents and objects related to their lives as well as the places connected with them. Mahanubhava followers visit pilgrimage sites like Ruddhipur (Ridhapur), Jalicha dev, Domegram, Paithan , Mahur , Phaltan and Panchaleshwar. The central theme of Mahanubhava doctrine is, "Feel the soul and not the body". Living the life of mendicant and practicing asceticism severely,

10449-509: The following features are common – it has been a closed system of social stratification, the social status is inherited, the castes are hierarchical, certain castes are shunned while others are merely endogamous and exclusionary. In some cases, concepts of purity and impurity by birth have been prevalent in Africa. In other cases, such as the Nupe of Nigeria, the Beni Amer of East Africa, and

10578-714: The former German dialects are nearly extinct. Standard Chinese has official status as the standard spoken form of the Chinese language in the People's Republic of China (PRC), the Republic of China (ROC), and the Republic of Singapore . Pronunciation of Standard Chinese is based on the local accent of Mandarin Chinese from Luanping, Chengde in Hebei Province near Beijing, while grammar and syntax are based on modern vernacular written Chinese . Modern Standard Arabic

10707-636: The foundation of the Confucian Joseon dynasty , Korea systemised its own native class system. At the top were the two official classes, the Yangban , which literally means "two classes". It was composed of scholars ( munban ) and warriors ( muban ). Scholars had a significant social advantage over the warriors. Below were the jung-in ( 중인-中人 : literally "middle people"). This was a small class of specialised professions such as medicine, accounting, translators, regional bureaucrats, etc. Below that were

10836-416: The highly logical Lojban ). Each of these languages has its own grammar. Syntax refers to the linguistic structure above the word level (for example, how sentences are formed) – though without taking into account intonation , which is the domain of phonology. Morphology, by contrast, refers to the structure at and below the word level (for example, how compound words are formed), but above

10965-435: The history of Mahanubhava tradition till his era with the help of Siddhante Haribas. Medieval Mahanubhava writers composed many prose works and philosophical texts in Marathi language. Chalhana, one of the most prominent Mahanubhava writers of 15th century wrote the masterpieces like Sattvanuvada , Jnanaprakasha and Shastrasambodhini Tika . His disciple Nrusinha Pandita wrote Sanketagita . Anantamuni Karanjkar aka Aemuni, who

11094-404: The history of modern French literature. Standard Italian is based on the speech of Florence rather than the capital because of its influence on early literature. Likewise, standard Spanish is not based on the speech of Madrid but on that of educated speakers from more northern areas such as Castile and León (see Gramática de la lengua castellana ). In Argentina and Uruguay the Spanish standard

11223-470: The important Mahanubhava writers of North India during the medieval age. Hariraj Mahatma 'Musafir', Chakradhari Bezar, Gopirajbaba Mahanubhav and Mukundraj Mahanubhav etc. were prolific North Indian Mahanubhava writers during British era. Mahanubhavas created many code-scripts like 'Sakala Lipi', 'Sundari Lipi', 'Shunya Lipi', 'Aankapallavi Lipi' etc. to protect and preserve their literature. Mahanubhava poets have written numerous prayers and psalms devoted to

11352-579: The insulting term eta , now called burakumin . While modern law has officially abolished the class hierarchy, there are reports of discrimination against the buraku or burakumin underclasses. The burakumin are regarded as "ostracised". The burakumin are one of the main minority groups in Japan , along with the Ainu of Hokkaidō and those of Korean or Chinese descent. The baekjeong ( 백정 ) were an "untouchable" outcaste of Korea. The meaning today

11481-551: The kings and rulers had been called upon, when required, to mediate on the ranks of Jātis , which might number in thousands all over the subcontinent and vary by region. In practice, the jātis may or may not fit into the Varna classes and many prominent Jatis , for example the Jats and Yadavs, straddled two Varnas i.e. Kshatriyas and Vaishyas, and the Varna status of Jātis itself was subject to articulation over time. Starting with

11610-439: The language's speakers. At smaller scales, it may refer to rules shared by smaller groups of speakers. A description, study, or analysis of such rules may also be known as a grammar, or as a grammar book . A reference work describing the grammar of a language is called a reference grammar or simply a grammar . A fully revealed grammar, which describes the grammatical constructions of a particular speech type in great detail

11739-443: The last century. It is well known that urban centers tend to be less reliant on agriculture and are more progressive as a whole. As India's cities boomed in population, the job market grew to keep pace. Prosperity and stability were now more easily attained by an individual, and the anxiety to marry quickly and effectively was reduced. Thus, younger, more progressive generations of urban Indians are less likely than ever to participate in

11868-420: The latter), it is controversial to what extent the two phenomena are really comparable. Modern India's caste system is based on the superimposition of an old four-fold theoretical classification called varna on the social ethnic grouping called jāti . The Vedic period conceptualised a society as consisting of four types of varnas , or categories: Brahmin , Kshatriya , Vaishya and Shudra , according to

11997-402: The level of individual sounds, which, like intonation, are in the domain of phonology. However, no clear line can be drawn between syntax and morphology. Analytic languages use syntax to convey information that is encoded by inflection in synthetic languages . In other words, word order is not significant, and morphology is highly significant in a purely synthetic language, whereas morphology

12126-400: The life of Shri Krishna; various reference works viz. lexicons, chronicles, biographies, itineraries and genealogies. Mahanubhava Marathi literature covered various literary forms like anecdotes, allegories, ballads, prayers, hymns, verses as well as chants. Mahanubhava writers wrote grammatical and etymological works related to the Old Marathi language. They also wrote many treatise based on

12255-408: The lowest castes. Independent India has witnessed caste-related violence . In 2005, government recorded approximately 110,000 cases of reported violent acts, including rape and murder, against Dalits. The socio-economic limitations of the caste system are reduced due to urbanisation and affirmative action . Nevertheless, the caste system still exists in endogamy and patrimony , and thrives in

12384-561: The marks necessary for the Dalits to enter. The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign of Mahindra Malla (1506–1575). The Hindu social code

12513-469: The more numerous Hutu and the least numerous Twa regarded, by birth, as respectively, second and third in the hierarchy of Rwandese society. These groups were largely endogamous, exclusionary and with limited mobility. In Ethiopia, there have been a number of studies of castes. Broad studies of castes have been written by Alula Pankhurst has published a study of caste groups in SW Ethiopia . and

12642-528: The most common surname and its bongwan in the local area. Along with this example, activists within and outside the Korean government had based their visions of a new relationship between the government and people through the concept of citizenship, employing the term inmin ("people") and later, kungmin ("citizen"). The Committee for Human Rights in North Korea reported that "Every North Korean citizen

12771-501: The nature of the work of its members. Varna was not an inherited category and the occupation determined the varna. However, a person's Jati is determined at birth and makes them take up that Jati's occupation; members could and did change their occupation based on personal strengths as well as economic, social and political factors. A 2016 study based on the DNA analysis of unrelated Indians determined that endogamous jatis originated during

12900-593: The old registration system signified household members according to their hierarchical social status, the new system called for an occupation. While most Koreans by then had surnames and even bongwan , although still substantial number of cheonmin , mostly consisted of serfs and slaves, and untouchables did not. According to the new system, they were then required to fill in the blanks for surname in order to be registered as constituting separate households. Instead of creating their own family name, some cheonmins appropriated their masters' surname, while others simply took

13029-528: The partition of India. Still the major cities in North India like Delhi , Amritsar , Chandigarh , Ludhiana , Hoshiarpur , Jalandhar , Pathankot , Jammu , Ambala , Saharanpur , Meerut , Solan etc. have many Mahanubhava temples and mathas with thousands of followers. Mahanubhava temples are also located at the important holy sites related to Krishna such as Dvaraka , Mathura , and Kurukshetra . The Mahanubhava Panth publishes Mahanubhav Sandesh ,

13158-503: The people in their own language. He used formulaic language full of meaning in a compact style. He exhorted his disciples to write only in Marathi. According to the Mahanubhava Philosophy, there are 4 permanent realities in the universe which are Paramesvara (god), Jiva (soul), Devata (deities and supernatural beings) and Prapancha (world). These 4 entities are uncreated, eternal and independent from each other. Prapancha

13287-562: The philosophy of Mahanubhava Sampradaya for the first time. He theorized the idea of "Five Krishnas" as the main figures for Mahanubhavas to worship which includes (Shri Gopala Krishna, Shri Dattatreya Prabhu, Shri Chakrapani, Shri Govinda Prabhu and Shri Chakradhar Swami himself. Shri Chakradhar Swami was born in Bharuch , Gujarat in 1194 CE. Though he was a Gujarati by birth, he had excellent command over Marathi language. He moved among all sections of society. He discoursed his philosophy to

13416-507: The politics of democracy, where caste provides ready made constituencies to politicians. The globalisation and economic opportunities from foreign businesses has influenced the growth of India's middle-class population. Some members of the Chhattisgarh Potter Caste Community (CPCC) are middle-class urban professionals and no longer potters unlike the remaining majority of traditional rural potter members. There

13545-495: The present day, and manifesting itself in the facts that particular castes are supposed to be the modern representatives of one or other of the castes of the theoretical Indian system." Varna , as mentioned in ancient Hindu texts, describes society as divided into four categories: Brahmins (scholars and yajna priests), Kshatriyas (rulers and warriors), Vaishyas (farmers, merchants and artisans) and Shudras (workmen/service providers). The texts do not mention any hierarchy or

13674-434: The relationship between Jiva and Paramesvara. One can practice bhakti by memorising deeds of the almighty. The aspirant for salvation must sacrifice his country, village and his relations and offer his life to god. Chakradhara also taught the followers of Mahanubhava Sampradaya; when, where, how and how much alms they should be beg for. Mahanubhava philosophy states that only Paramesvara can give Moksha (ultimate salvation from

13803-487: The religion practised by the individual. Once born into Osu caste, this Nigerian person is an outcast, shunned and ostracised, with limited opportunities or acceptance, regardless of his or her ability or merit. Obinna discusses how this caste system-related identity and power is deployed within government, Church and indigenous communities. The osu class systems of eastern Nigeria and southern Cameroon are derived from indigenous religious beliefs and discriminate against

13932-418: The reverence for 5 incarnations is memorising the several aspects of them, i.e. name, appearance or form, activities, deeds, words spoken by them ( Shruti ), memories about them ( Smriti ) and blessings given by them. Other beliefs involved in Mahanubhava doctrine are Nitya Puja of Panchavatara for 3 times every day and recitation of the names of Panchavatara. Mahanubhava followers also do Smarana (remembrance) of

14061-418: The same information that Chinese does with syntax. Because Latin words are quite (though not totally) self-contained, an intelligible Latin sentence can be made from elements that are arranged almost arbitrarily. Latin has a complex affixation and simple syntax, whereas Chinese has the opposite. Prescriptive grammar is taught in primary and secondary school. The term "grammar school" historically referred to

14190-470: The same time, the baekjeong began to resist open social discrimination. They focused on social and economic injustices affecting them, hoping to create an egalitarian Korean society. Their efforts included attacking social discrimination by upper class, authorities, and "commoners", and the use of degrading language against children in public schools. With the Gabo reform of 1896, the class system of Korea

14319-748: The sampradya. During the period of Nagadeva, many followers joined the Sampradaya. Acharya Munivyasa established many temples and shrines of Mahanubhava Sampradaya in Maharashtra during the early 15th century. Munivyasa was originally a Veerashaiva from Telangana , his original name was Kamalakara Ayachita Kothi. He left his former faith, entered in Mahanubhava Sampradaya and became disciple of Tapasvini Mhalaisa from Kumar Amnaya. It's recorded in texts like Kumar Vansaval by Raghava Kavi and Paithancha Vruddhachara that Bahmani Sultan Ahmed Shah Wali provided financial support to Munivyasa for constructing

14448-505: The shrines. Mahanubhava Sampradaya has remained a flourishing religious sect in Maharashtra till date. It has millions of followers in Maharashtra, perticularly in Vidarbha , Marathwada and Khandesh regions. Mahanubhava Pantha followers worship Lord Krishna and other 4 gods namely Dattatreya , Chakrapani, Govinda Prabhu and Sarvajna Shri Chakradhara. Krishnaraj aka Krishnamuni, a Punjabi trader of Khatri caste from Kot Sarang ,

14577-597: The social identity inherited. Among the Kafa , there were also traditionally groups labelled as castes. "Based on research done before the Derg regime, these studies generally presume the existence of a social hierarchy similar to the caste system. At the top of this hierarchy were the Kafa, followed by occupational groups including blacksmiths (Qemmo), weavers (Shammano), bards (Shatto), potters, and tanners (Manno). In this hierarchy,

14706-649: The starting point of modern comparative linguistics , came out in 1833. Frameworks of grammar which seek to give a precise scientific theory of the syntactic rules of grammar and their function have been developed in theoretical linguistics . Other frameworks are based on an innate " universal grammar ", an idea developed by Noam Chomsky . In such models, the object is placed into the verb phrase. The most prominent biologically oriented theories are: Parse trees are commonly used by such frameworks to depict their rules. There are various alternative schemes for some grammar: Grammars evolve through usage . Historically, with

14835-563: The study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America , mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid. The English word caste ( / k ɑː s t , k æ s t / ) derives from the Spanish and Portuguese casta , which, according to the John Minsheu 's Spanish dictionary (1569), means "race, lineage, tribe or breed". When

14964-538: The textbook jāti system found in India. Ancient Sri Lankan texts such as the Pujavaliya, Sadharmaratnavaliya and Yogaratnakaraya and inscriptional evidence show that the above hierarchy prevailed throughout the feudal period. The repetition of the same caste hierarchy even as recently as the 18th century, in the Kandyan-period Kadayimpoth – Boundary books as well indicates the continuation of

15093-741: The total population of Korea. The hereditary nobi system was officially abolished around 1886–87 and the rest of the nobi system was abolished with the Gabo Reform of 1894, but traces remained until 1930. The opening of Korea to foreign Christian missionary activity in the late 19th century saw some improvement in the status of the baekjeong . However, everyone was not equal under the Christian congregation, and even so protests erupted when missionaries tried to integrate baekjeong into worship, with non- baekjeong finding this attempt insensitive to traditional notions of hierarchical advantage. Around

15222-469: The tradition right up to the end of Sri Lanka's monarchy. Balinese caste structure has been described as being based either on three categories—the noble triwangsa (thrice born), the middle class of dwijāti (twice born), and the lower class of ekajāti (once born), much similar to the traditional Indian BKVS social stratification — or on four castes The Brahmana caste was further subdivided by Dutch ethnographers into two: Siwa and Buda. The Siwa caste

15351-574: The universe. Devata ( deities ) are 810,125,010 in number including Maya. The purpose of Jiva is to attain Moksha and the Devata is a powerful impediment to Jiva. All Devata are subject to Paramesvara (supreme god) and they help him to create material world with Maya as their main contributor. Material world is composed of Panchatattva viz. Akasha, Vayu, Tejas, Apas, Prithvi and Triguna viz. Sattva, Rajas & Tamas. Mahanubhava teachings mainly concerned with

15480-547: The words graphics , grapheme , and photograph . The first systematic grammar of Sanskrit originated in Iron Age India , with Yaska (6th century BC), Pāṇini (6th–5th century BC ) and his commentators Pingala ( c.  200 BC ), Katyayana , and Patanjali (2nd century BC). Tolkāppiyam , the earliest Tamil grammar, is mostly dated to before the 5th century AD. The Babylonians also made some early attempts at language description. Grammar appeared as

15609-603: The world, mobility is sometimes possible within sub-castes, but not across caste lines. Farmers and artisans have been, claims Richter, distinct castes. Certain sub-castes are shunned more than others. For example, exogamy is rare for women born into families of woodcarvers. Similarly, the Mandé societies in Gambia , Ghana , Guinea , Ivory Coast , Liberia , Senegal and Sierra Leone have social stratification systems that divide society by ethnic ties. The Mande class system regards

15738-495: Was composed by Mhaimbhat. Mhaimbhat's second important literacy creation was Shri Govindaprabhucharitra or Ruddhipurcharitra , a biography of Swami's guru, Shri Govinda Prabhu, in the form of 325 deeds. This was probably written in 1288, soon after the death of Shri Prabhu. Apart from Lilacharitra , Keshavaraja Suri (Keshiraja Vyasa) also known as Kesobas, collected Chakradhara's aphoristic Vachana or actually spoken words, known as Siddhanta Sutrapatha . Keshavaraja Suri translated

15867-440: Was from Kavishwar Amnaya (lineage) composed most celebrated Vruddhachara (reminiscences) of Sampradaya. Further, many Mahanubhava philosophers wrote commentaries on Siddhanta Sutrapatha like Vishwanathabas Bidkar wrote Acharaband , Avadhutamuni Vaindeshkar wrote Vicharaband and Dattaraja Marathe wrote Lakshanaband . Krushnamuni Dimbha was the prominent Mahanubhava poet of 16th century. He wrote Phaltan Mahatmya , which describes

15996-611: Was inherited by off-springs automatically; but this inheritance was paternal. That is, children of higher caste men and lower caste or slave concubines would have the caste status of the father. Ethel M. Albert in 1960 claimed that the societies in Central Africa were caste-like social stratification systems. Similarly, in 1961, Maquet notes that the society in Rwanda and Burundi can be best described as castes. The Tutsi , noted Maquet, considered themselves as superior, with

16125-614: Was later set up in the Gorkha Kingdom by Ram Shah (1603–1636). McKim Marriott claims a social stratification that is hierarchical, closed, endogamous and hereditary is widely prevalent, particularly in western parts of Pakistan. Frederik Barth in his review of this system of social stratification in Pakistan suggested that these are castes. The caste system in Sri Lanka is a division of society into strata, influenced by

16254-530: Was officially abolished. Following the collapse of the Gabo government , the new cabinet, which became the Gwangmu government after the establishment of the Korean Empire , introduced systematic measures for abolishing the traditional class system. One measure was the new household registration system, reflecting the goals of formal social equality , which was implemented by the loyalists' cabinet. Whereas

16383-411: Was subdivided into five: Kemenuh, Keniten, Mas, Manuba and Petapan. This classification was to accommodate the observed marriage between higher-caste Brahmana men with lower-caste women. The other castes were similarly further sub-classified by 19th-century and early-20th-century ethnographers based on numerous criteria ranging from profession, endogamy or exogamy or polygamy, and a host of other factors in

16512-846: Was the first preacher of Mahanubhava Pantha in Northern India. He was born in 15th century. He used to visit Berar (Varhad) for his business, there he met Madheraj Buwa from Kavishwar Amnaya and became his disciple. His colleagues and disciples like Santraj and Vidhichandra Sharma activated the dissemination of Mahanubhava doctrine in Punjab. Mahanubhava Pantha soon became well established in Northern India during 16th to 17th century. Mahanubhavas had set up many temples, mathas, pathashalas in Punjab, Upper Doab , Kangra , Kashmir , Northwest Frontiers and as far as Kabul and Kandahar in Afghanistan . Majority of Mahanubhavas migrated to India after

16641-575: Was the leading poetess of Sampradaya and she is considered as first known poetess in Marathi language of the 13th century. Mahanubhava poetry is rich of various styles and metres. Many Mahanubhava poets have composed their works in Sanskrit as well. During the later period, Hayagrivacharya wrote Gadyaraja based on the 'Dashama Skandha' of Bhagavata . Pandita Bhishmamuni wrote the oldest available grammar of Old Marathi language known as Panchavartika in 14th century. Nyayabas wrote Hetusthala (purpose of

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