158-543: Dalkeith ( / d æ l ˈ k iː θ / dal- KEETH ; Scottish Gaelic : Dail Cheith , pronounced [t̪al ˈçe] ) is a town in Midlothian , Scotland , on the River Esk . It was granted a burgh of barony in 1401 and a burgh of regality in 1540. The settlement of Dalkeith grew southwestwards from its 12th-century castle (now Dalkeith Palace ). Dalkeith has a population of 12,342 people according to
316-430: A cowl while the daughters are typically shown in bed, dressed in their nightclothes. Many renderings contain a cypress tree or a cross-shaped cupola . The historicity of this incident is disputed. Adam C. English argues for a historical kernel to the legend, noting the story's early attestation as well as the fact that no similar stories were told about any other Christian saints. Jona Lendering, who also argues for
474-464: A lost Life of Saint Nicholas as his source. Nearly all the sources Eustratius references date from the late fourth century to early fifth century, indicating the Life of Saint Nicholas to which he refers was probably written during this time period, shortly after Nicholas's death. The earliest complete account of Nicholas's life that has survived to the present is a Life of Saint Nicholas , written in
632-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both
790-564: A Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since the eighth century. For the first time,
948-411: A Roman temporary camp, a post-medieval building, an 18th-century designed landscape, and two industrial sites with a brick and tile works and a coal pit engine house. Given the wide area covered they were able to surmise the general settlement patterns of Dalkeith over the centuries. Settlement and land use was concentrated on the sands and gravels of the river terraces and only a bit of human occupation on
1106-734: A Watch Tower at the cemetery (1827), a water tower and early 19th-century iron mills and the Masonic Temple or Lodge Rooms of the Dalkeith Kilwinning Masonic Lodge No.10 situated next to The Collegiate Church of St Nicholas Buccleuch in the high street completed in 1766. Edinburgh College has its Midlothian Campus in Eskbank, close to the railway station. There is a modern Church of Jesus Christ of Latter-day Saints (also known as Mormon) meeting house on Newbattle Road. Midlothian Community Hospital
1264-484: A bribe to put three famous generals to death, in spite of their actual innocence. Saint Nicholas appeared to Constantine and Ablabius in dreams, informing Constantine of the truth and frightening Ablabius into releasing the generals, for fear of Hell . Later versions of the story are more elaborate, interweaving the two stories together. According to one version, Emperor Constantine sent three of his most trusted generals, named Ursos, Nepotianos, and Herpylion, to put down
1422-524: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as
1580-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and
1738-489: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write
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#17327876247681896-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore
2054-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that
2212-574: A new church, the Basilica di San Nicola, to Saint Nicholas in Bari. The Pope himself personally placed Nicholas's relics into the tomb beneath the altar of the new church. The removal of Saint Nicholas's relics from Myra and their arrival in Bari is reliably recorded by multiple chroniclers, including Orderic Vitalis and 9 May continued to be celebrated every year by western Christians as the day of Nicholas's "translation". Eastern Orthodox Christians and
2370-405: A part of Nicholas' relic as a gift. Whereas the devotional importance of relics and the economics associated with pilgrimages caused the remains of most saints to be divided up and spread over numerous churches in several countries, Saint Nicholas is unusual in that most of his bones have been preserved in one spot: his grave crypt in Bari. Even with the allegedly continuing miracle of the manna,
2528-549: A process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute
2686-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in
2844-549: A rebellion in Phrygia . However, a storm forced them to take refuge in Myra. Unbeknownst to the generals, who were in the harbor, their soldiers further inland were fighting with local merchants and engaging in looting and destruction. Nicholas confronted the generals for allowing their soldiers to misbehave and the generals brought an end to the looting. Immediately after the soldiers had returned to their ships, Nicholas heard word of
3002-761: A result of this, Nicholas became the patron saint of prisoners and those falsely accused of crimes. An index finger claimed to belong to Saint Nicholas was kept in a chapel along the Ostian Way in Rome. Another finger was held in Ventimiglia in Liguria . Today, many churches in Europe, Russia, and the United States claim to possess small relics, such as a tooth or a finger bone. An Irish tradition states that
3160-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to
3318-533: A source written before conversion narratives became popular, which would be a positive indication of that source's reliability. He notes that many of the stories recounted by Michael the Archimandrite closely resemble stories told about the first-century AD Neopythagorean philosopher Apollonius of Tyana in the Life of Apollonius of Tyana , an eight-volume biography of him written in the early third century by
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#17327876247683476-572: A staunch opponent of Arianism and a devoted supporter of Trinitarianism , and one of the bishops who signed the Nicene Creed . Nicholas's attendance at the Council of Nicaea is attested early by Theodore the Lector's list of attendees, which records him as the 151st attendee. However, he is conspicuously never mentioned by Athanasius of Alexandria , the foremost defender of Trinitarianism at
3634-442: A terrible famine, a malicious butcher lured three little children into his house, where he killed them, placing their remains in a barrel to cure, planning to sell them off as ham. Nicholas, visiting the region to care for the hungry, saw through the butcher's lies and resurrected the pickled children by making the sign of the cross . Jona Lendering opines that the story is "without any historical value". Adam C. English notes that
3792-565: A total of three early lists, one of which, Theodore the Lector, is generally considered to be the most accurate. According to Jona Lendering, there are two main possibilities: A later legend, first attested in the fourteenth century, over 1,000 years after Nicholas's death, holds that, during the Council of Nicaea, Nicholas lost his temper and slapped "a certain Arian" across the face. On account of this, Constantine revoked Nicholas's miter and pallium . Steven D. Greydanus concludes that, because of
3950-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of
4108-498: A tree possessed by a demon. In his youth, he is said to have made a pilgrimage to Egypt and Syria Palaestina . Shortly after his return, he became Bishop of Myra . He was later cast into prison during the persecution of Diocletian , but was released after the accession of Constantine . An early list makes him an attendee at the First Council of Nicaea in 325, but he is never mentioned in any writings by people who were at
4266-685: Is 'SFA Quality Mark' accredited and run by volunteers. Dalkeith RFC play in the Scottish Rugby Union East Leagues . The club was the first in Midlothian to open full membership to women and the first in the county to run a women's side. Notable former players include Sir David Murray , whose car crash on the way back from a match in North Berwick ended his rugby career and led to him focusing on his business empire. Adam Robson, who went on to become President of
4424-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in
4582-723: Is actually rooted in historical fact. Traditionally, Nicholas was born in the city of Patara ( Lycia et Pamphylia ), a port on the Mediterranean Sea , in Asia Minor in the Roman Empire, to a wealthy family of Greek Christians. According to some accounts, his parents were named Epiphanius ( Ἐπιφάνιος , Epiphánios ) and Johanna ( Ἰωάννα , Iōánna ), but, according to others, they were named Theophanes ( Θεοφάνης , Theophánēs ) and Nonna ( Νόννα , Nónna ). In some accounts, Nicholas's uncle
4740-585: Is celebrated on almost every Thursday of the year (together with the Apostles ) with special hymns to him which are found in the liturgical book known as the Octoechos . Soon after the transfer of Saint Nicholas's relics from Myra to Bari, an East Slavic version of his Life and an account of the transfer of his relics were written by a contemporary to this event. Devotional akathists and canons have been composed in his honour, and are frequently chanted by
4898-602: Is just outside Dalkeith, located off the A7 road on the eastern edge of the neighbouring town of Bonnyrigg . Until 2008, Dalkeith was on the A68 , one of the main routes south from Edinburgh to Jedburgh and across the border to Darlington . A bypass to take traffic away from the town centre was completed in September 2008; this then took the A68 number, and the old route of the A68 is now
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5056-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,
5214-402: Is not attested in the earliest sources and is therefore unlikely to be historical. One of the earliest attested stories of Saint Nicholas is one in which he saves three innocent men from execution. According to Michael the Archimandrite, three innocent men were condemned to death by the governor Eustathius. As they were about to be executed, Nicholas appeared, pushed the executioner's sword to
5372-556: Is not mentioned by any contemporary chroniclers. This is not surprising, since Nicholas lived during a turbulent time in Roman history . The earliest mentions of Saint Nicholas indicate that, by the sixth century, his following was already well-established. Less than two hundred years after Saint Nicholas's probable death, the Eastern Roman Emperor Theodosius II (ruled 401–450) ordered the building of
5530-597: Is now known as "Saint Nicolas de Port" in honor of Nicholas. The clergy at Bari strategically gave away samples of Nicholas's bones to promote the following and enhance its prestige. Many of these bones were initially kept in Constantinople, but, after the Sack of Constantinople in 1204 during the Fourth Crusade , these fragments were scattered across western Europe. A hand claimed to belong to Saint Nicholas
5688-446: Is said that, in Myra, the relics of Saint Nicholas each year exuded a clear watery liquid which smelled like rose water, called manna , or myrrh , which was believed by the faithful to possess miraculous powers. As it was widely known that all Nicholas's relics were at Myra in their sealed sarcophagus, it was rare during this period for forgers of relics to claim to possess those belonging to Saint Nicholas. A solemn bronze statue of
5846-486: Is the only Roman Catholic church in the town, it is a category A listed building and was built in 1854. Dalkeith Palace which replaced the castle in the late 16th century and was rebuilt in the early 18th century, lies at the north-east edge of the town. It is a former seat of the Duke of Buccleuch , surrounded by parkland and follies . The building on High Street now known as Dalkeith Tolbooth dates from 1648 although it
6004-530: Is understood to be a Cumbric name, cognate with Welsh ddôl 'meadow, plateau, valley' + coed 'wood'. During the construction of the Dalkeith Northern Bypass in 1994-95 and 2006-08 (final construction was delayed for over a decade) archaeologists, working for CFA Archaeology, uncovered many archaeological features and information on the prehistory and history of the area. Their findings included two ring-groove structures, two pit alignments,
6162-518: The 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides . Nevertheless, there is a language revival , and the number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In
6320-538: The 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic is classed as an indigenous language under the European Charter for Regional or Minority Languages , which
6478-468: The 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood the language, but did not speak, read, or write in it. Outside of Scotland, a dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In
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6636-667: The A6106 . Other main roads serving Dalkeith are: The re-building of the northern section of the Waverley Railway Line re-connected Dalkeith to the national rail network after a gap of more than 40 years, with a station at Eskbank on the western edge of Dalkeith. Construction commenced in late 2012, and the line re-opened to passenger services on 6 September 2015. Bus services in Dalkeith are mostly run by Lothian Buses ; East Coast Buses and Borders Buses also serve
6794-590: The Church of Saint Nicholas in Myra , which thereby preserves an early mention of his name. The Byzantine historian Procopius also mentions that the Emperor Justinian I (ruled 527–565) renovated churches in Constantinople dedicated to Saint Nicholas and Saint Priscus , which may have originally been built as early as c. 490. Nicholas's name also occurs as "Nicholas of Myra of Lycia" on
6952-577: The First Crusade . Although the Crusaders generally favored warrior saints, which Saint Nicholas was not, the presence of his relics in Bari made him materially accessible. Nicholas's associations with aiding travelers and seafarers also made him a popular choice for veneration. Nicholas's veneration by Crusaders helped promote his following throughout western Europe. After the relics were brought to Bari, they continued to produce "myrrh", much to
7110-638: The Gaels of Scotland . As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In
7268-629: The Nativity of Jesus is believed to have taken place. Over the crypt where Nicholas is believed to have lived now stands the "Church of Saint Nicholas" in Beit Jala , a Christian town of which Nicholas is the Patron saint . After visiting the Holy Land, Nicholas returned to Myra. The bishop of Myra, who had succeeded Nicholas's uncle, had recently died and the priests in the city had decided that
7426-492: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates
7584-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,
7742-647: The Scottish Rugby Union , also played for the club. Dalkeith is twinned with Jarnac in France. Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic , is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to
7900-706: The UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic", the language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to
8058-592: The archdiocese of Bari has allowed for one scientific survey of the bones. In the late 1950s, while the crypt was undergoing much-needed restoration, the bones were removed from it for the first time since their interment in 1089. A special Pontiffical Commission permitted Luigi Martino, a professor of human anatomy at the University of Bari , to examine the bones under the commission's supervision. Martino took thousands of measurements, detailed scientific drawings, photographs, and x-rays. These examinations revealed
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#17327876247688216-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides. However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,
8374-410: The " Midlothian campaign ". The Collegiate Church of St Nicholas Buccleuch, formerly known as Dalkeith Parish Church, stands on High Street. Dedicated to St Nicholas , this medieval church became a collegiate establishment in 1406, founded by Sir James Douglas . The nave and transepts date from 1854, when the inside of the church was greatly altered. The chancel was abandoned in 1590, walled off from
8532-426: The "plotting and envy of Satan ." The man could not afford proper dowries for his three daughters. This meant that they would remain unmarried and probably, in absence of any other possible employment, be forced to become prostitutes. Hearing of the girls' plight, Nicholas decided to help them, but, being too modest to help the family in public (or to save them the humiliation of accepting charity), he went to
8690-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of
8848-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had
9006-410: The 2011 census. The town is divided into four distinct areas: Dalkeith proper with its town centre and historic core; Eskbank (considered to be the well-heeled neighbourhood of Dalkeith with many large Victorian and newer houses) to its west; Woodburn (primarily a working class council estate with pockets of new housing developments) to its east; and Newbattle (a semi-rural village with its abbey ) to
9164-407: The 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that the putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned
9322-423: The Archimandrite's Life the only account of Saint Nicholas that is likely to contain any historical truth. Jona Lendering , a Dutch historian of classical antiquity, notes that Michael the Archimandrite's Life does not contain a " conversion narrative ", which was unusual for saints' lives of the period when it was written. He therefore argues that it is possible Michael the Archimandrite may have been relying on
9480-426: The Archimandrite's account, however, Saint Nicholas is instead expressly stated to be motivated by a desire to save the daughters from being sold into prostitution. He argues that this desire to help women is most characteristic of fourth-century Christianity, due to the prominent role women played in the early Christian movement, rather than Greco-Roman paganism or the Christianity of Michael the Archimandrite's time in
9638-494: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and
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#17327876247689796-468: The Catholic Church in the West had declared (in 1054 AD) that the Greek church , the official church of the Byzantine Empire, was in schism . Because of the many wars in the region, some Christians were concerned that access to the tomb might become difficult. Taking advantage of the confusion and the loss by the Greek Christian community of Myra of its Byzantine imperial protection, in the spring of 1087, Italian sailors from Bari in Apulia seized part of
9954-498: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this
10112-484: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained
10270-415: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for
10428-582: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of
10586-436: The Greek writer Philostratus . Christian storytellers were known to adapt older pagan legends and attribute them to Christian saints. As Apollonius's hometown of Tyana was not far from Myra, Lendering contends that many popular stories about Apollonius may have become attached to Saint Nicholas. Accounts of Saint Nicholas's life agree on the essence of his story, but modern historians disagree regarding how much of this story
10744-442: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider
10902-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of
11060-426: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as
11218-410: The Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by the early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in
11376-620: The Norman knight William Pantulf . Pantulf took these relics to his hometown of Noron in Normandy, where they were placed in the local Church of St. Peter in June 1092. In 1096, the duke of Apulia gave several bones of Saint Nicholas to the count of Flanders , which he then enshrined in the Abbey of Watten . According to legend, in 1101, Saint Nicholas appeared in a vision to a French clerk visiting
11534-723: The Turks have both long regarded the unauthorized removal of the relics from Myra as a blatant theft, but the people of Bari have instead maintained that it was a rescue mission to save the bones from the Turkish invaders. A legend, shown on the ceiling of the Basilica di San Nicola, holds that Nicholas once visited Bari and predicted that his bones would one day rest there. Prior to the translation of Nicholas's relics to Bari, his following had been known in western Europe, but it had not been extremely popular. In autumn of 1096, Norman and Frankish soldiers mustered in Bari in preparation for
11692-610: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan
11850-826: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has
12008-644: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at
12166-522: The age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending the early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in
12324-511: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in
12482-603: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on
12640-484: The bone they tested comes from the left pubis , and the only pelvis bone in the collection at Bari is the left ilium . In the absence of DNA testing, however, it is not yet possible to know for certain whether the pelvis is from the same man. Among Greeks and Italians he is a favorite of sailors, fishermen , ships and sailing. As a result, and over time, he has become the patron saint of several cities which maintain harbours . In centuries of Greek folklore , Nicholas
12798-567: The bronze statue was returned (albeit without its original high pedestal) to a corner nearer the church. On 28 December 2009, the Turkish government announced that it would be formally requesting the return of Saint Nicholas's skeletal remains to Turkey from the Italian government. Turkish authorities asserted that Nicholas himself desired to be buried at his episcopal town, and that his remains were illegally removed from his homeland. In 2017, an archaeological survey at St. Nicholas Church, Demre
12956-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of
13114-459: The church without authorization and brought them to their hometown, where they are now enshrined in the Basilica di San Nicola . The remaining bone fragments from the sarcophagus were later removed by Venetian sailors and taken to Venice during the First Crusade . Very little is known about Saint Nicholas's historical life. Any writings Nicholas himself may have produced have been lost and he
13272-568: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,
13430-627: The compacted clays that are found throughout the area. They also determined that people had been living in the Dalkeith area since the Neolithic . One of the earliest historical references to Dalkeith is found in the Chronicles of Jean Froissart , who stayed at Dalkeith Castle for fifteen days. He writes of the Battle of Otterburn and the death of James Douglas, 2nd Earl of Douglas : "I, author of this book, in my youth had ridden nigh over all
13588-450: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that
13746-405: The consul Ablabius, telling him that they had not really put down the revolt, but instead encouraged their own soldiers to join it. The generals' enemies also bribed Ablabius and he had the three generals imprisoned. Nicholas then made his dream appearances and the three generals were set free. In 325, Nicholas is said to have attended the First Council of Nicaea , where he is said to have been
13904-425: The council, who knew all the notable bishops of the period, nor is he mentioned by the historian Eusebius , who was also present at the council. Adam C. English notes that lists of the attendees at Nicaea vary considerably, with shorter lists only including roughly 200 names, but longer lists including around 300. Saint Nicholas's name only appears on the longer lists, not the shorter ones. Nicholas's name appears on
14062-465: The council. Late, unsubstantiated legends claim that he was temporarily defrocked and imprisoned during the council for slapping the heretic Arius . Another famous late legend tells how he resurrected three children, who had been murdered and pickled in brine by a butcher planning to sell them as pork during a famine. Fewer than 200 years after Nicholas's death, the St. Nicholas Church was built in Myra under
14220-582: The crypt underneath the Basilica di San Nicola was dedicated as an Orthodox chapel with an iconostasis in commemoration of the recent lifting of the anathemas the Roman Catholic and Eastern Orthodox Churches had issued against each other during the Great Schism in 1054. In May 2017, following talks between Pope Francis and Russian Orthodox Patriarch Kirill, a portion of the relics of St. Nicholas in Bari were sent on loan to Moscow. The relic
14378-499: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of
14536-419: The earliest attested and most famous incidents from his life, he is said to have rescued three girls from being forced into prostitution by dropping a sack of gold coins through the window of their house each night for three nights so their father could pay a dowry for each of them. Other early stories tell of him calming a storm at sea, saving three innocent soldiers from wrongful execution, and chopping down
14694-445: The early ninth century by Michael the Archimandrite (814–842), nearly 500 years after Nicholas's probable death. Despite its extremely late date, Michael the Archimandrite's Life of Saint Nicholas is believed to heavily rely on older written sources and oral traditions. The identity and reliability of these sources, however, remains uncertain. Catholic historian D. L. Cann and medievalist Charles W. Jones both consider Michael
14852-582: The entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there
15010-400: The fact that Nicholas had a tomb that could be visited serves as the almost solitary definitive proof that he was a real historical figure. In his treatise De statu animarum post mortem (written c. 583), the theologian Eustratius of Constantinople cites Saint Nicholas of Myra's miracle of the three generals as evidence that souls may work independent from the body. Eustratius credits
15168-417: The fact that he was shown with a barrel led people to conclude that he was the patron saint of brewers. According to another story, during a great famine that Myra experienced in 311–312, a ship was in the port at anchor, loaded with wheat for the emperor in Constantinople. Nicholas invited the sailors to unload a part of the wheat to help in the time of need. The sailors at first disliked the request, because
15326-772: The faithful as they ask for his intercession . He is mentioned in the Liturgy of Preparation during the Divine Liturgy (Eastern Orthodox Eucharist ) and during the All-Night Vigil . Many Orthodox churches will have his icon , even if they are not named after him. In Oriental Orthodoxy , the Coptic Church observes the Departure of St. Nicholas on 10 Kiahk, or 10 Taḫśaś in Ethiopia, which corresponds to
15484-670: The first priest to enter the church that morning would be made bishop. Nicholas went to the church to pray and was therefore proclaimed the new bishop. He is said to have been imprisoned and tortured during the Great Persecution under the Emperor Diocletian (ruled 284–305), but was released under the orders of the Emperor Constantine the Great (ruled 306–337). This story sounds plausible, but
15642-560: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,
15800-462: The ground, released them from their chains, and angrily chastised a juror who had accepted a bribe. According to Jona Lendering, this story directly parallels an earlier story in Philostratus's Life of Apollonius of Tyana , in which Apollonius prevents the execution of a man falsely condemned of banditry. Michael the Archimandrite also tells another story in which the consul Ablabius accepted
15958-460: The house under the cover of night and threw a purse filled with gold coins through the window opening into the house. The father immediately arranged a marriage for his first daughter, and after her wedding, Nicholas threw a second bag of gold through the same window late at night. According to Michael the Archimandrite's account, after the second daughter was married, the father stayed awake for at least two "nights" and caught Saint Nicholas in
16116-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In
16274-462: The island was known as "Saint Nicholas Island" and today it is known in Turkish as Gemiler Adasi, meaning "Island of Boats", in reference to Saint Nicholas's traditional role as the patron saint of seafarers. The church was built in the fourth century, around the time of Nicholas's death, and is typical of saints' shrines from that time period. Nicholas was the only major saint associated with that part of Turkey. The church where historians believe he
16432-490: The joy of their new owners. Vials of myrrh from his relics have been taken all over the world for centuries, and can still be obtained from his church in Bari. Even up to the present day, a flask of manna is extracted from the tomb of Saint Nicholas every year on 6 December (the Saint's feast day ) by the clergy of the basilica. The myrrh is collected from a sarcophagus which is located in the basilica vault and could be obtained in
16590-502: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where
16748-564: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. St Nicholas Saint Nicholas of Myra (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari ,
16906-532: The late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in
17064-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and
17222-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of
17380-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on
17538-536: The ninth century, by which point the position of women had drastically declined. Nicholas is also said to have visited the Holy Land . The ship he was on was nearly destroyed by a terrible storm but he rebuked the waves, causing the storm to subside. Thus, Nicholas became venerated as the patron saint of sailors and travelers. While in Palestine , Nicholas is said to have lived in a crypt near Bethlehem , where
17696-695: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through
17854-566: The orders of Theodosius II over the site of the church where he had served as bishop, and his remains were moved to a sarcophagus in that church. In 1087, while the Greek Christian inhabitants of the region were subjugated by the newly arrived Muslim Seljuk Turks , and soon after the beginning of the East–West schism , a group of merchants from the Italian city of Bari removed the major bones of Nicholas's skeleton from his sarcophagus in
18012-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in
18170-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in
18328-605: The pious, as was common for early Christian saints , and his legendary habit of secret gift-giving gave rise to the folklore of Santa Claus (" Saint Nick ") through Sinterklaas . Little is known about the historical Saint Nicholas. The earliest accounts of his life were written centuries after his death and probably contain legendary elaborations. He is said to have been born in the Anatolian seaport of Patara , Lycia , in Asia Minor to wealthy Christian parents. In one of
18486-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in
18644-427: The realm of Scotland, and I was then fifteen days in the house of earl William Douglas , father to the same earl James, of whom I spake of now, in a castle of five leagues from Edinburgh which is called in the country Dalkeith. The same time I saw there this earl James, a fair young child, and a sister of his called the lady Blanche." In 1650, Oliver Cromwell 's army came to Dalkeith. His officer General George Monck
18802-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there
18960-587: The region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to the region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly,
19118-590: The relics of Saint Nicholas are also reputed to have been stolen from Myra by local Norman crusading knights in the twelfth century and buried near Thomastown , County Kilkenny , where a stone slab marks the site locally believed to be his grave. According to the Irish antiquarian John Hunt , the tomb probably actually belongs to a local priest from Jerpoint Abbey . Russian Orthodox Church announced on 22 September 2024 that Holy Myrrhbearers Cathedral in Baku received
19276-400: The relics the team has examined turn out to be too recent to have actually belonged to the saint to whom they are attributed, but he states, "This bone fragment, in contrast, suggests that we could possibly be looking at remains from St Nicholas himself." Kazan believes the pelvis fragment may come from the same individual as the skeleton divided between the churches in Bari and Venice, since
19434-496: The remaining bones of Saint Nicholas, as well as those of several other bishops of Myra, from the church there, which was only guarded by four Orthodox monks, and brought them to Venice , where they deposited them in the San Nicolò al Lido. This tradition was lent credence in two scientific investigations of the relics in Bari and Venice, which confirmed that the relics in the two cities are anatomically compatible and may belong to
19592-630: The remaining fragments of his skeleton. In 1044, they dedicated the San Nicolò al Lido monastery basilica to him on the north end of the Lido di Venezia . According to a single chronicle written by an anonymous monk at this monastery, in 1100, a fleet of Venetian ships accompanied by Bishop Henri sailed past Myra on their way to Palestine for the First Crusade. Bishop Henri insisted for the fleet to turn back and set anchor in Myra. The Venetians took
19750-580: The remains of the saint from his burial church in Myra, over the objections of the Greek Orthodox monks in the church. Adam C. English describes the removal of the relics from Myra as "essentially a holy robbery " and notes the thieves were not only afraid of being caught or chased after by the locals, but also the power of Saint Nicholas himself. Returning to Bari, they brought the remains with them and cared for them. The remains arrived on 9 May 1087. Two years later, Pope Urban II inaugurated
19908-464: The rest of the church, and is now ruinous. Sir James Douglas, 1st Earl of Morton , and his wife Joanna , daughter of James I , are buried in the choir and have stone effigies. St Nicholas Buccleuch Church remains one of the two Church of Scotland parish churches in Dalkeith, the other being St John's and King's Park Church. The Episcopal Church , St Mary's is on High Street, at the entrance to Dalkeith Country Park. St David's Church , on Eskbank Road,
20066-530: The saint by Russian sculptor Gregory Pototsky was donated by the Russian government in 2000, and was given a prominent place in the square fronting the medieval Church of St Nicholas. In 2005, mayor Süleyman Topçu had the statue replaced by a red-suited plastic Santa Claus statue, because he wanted an image more recognisable to foreign visitors. Protests from the Russian government against this were successful, and
20224-417: The saint to have died at over seventy years of age and to have been of average height and slender-to-average build. He also suffered from severe chronic arthritis in his spine and pelvis. In 2004, at the University of Manchester , researchers Caroline Wilkinson and Fraco Introna reconstructed the saint's face based on Martino's examination. The review of the data revealed that the historical Saint Nicholas
20382-463: The same act of charity toward the third daughter. The father fell on his knees, thanking him, and Nicholas ordered him not to tell anyone about the gifts. The scene of Nicholas's secret gift-giving is one of the most popular scenes in Christian devotional art, appearing in icons and frescoes from across Europe. Although depictions vary depending on time and place, Nicholas is often shown wearing
20540-574: The same person. It is said that someone dies every time the bones of Saint Nicholas in Venice are disturbed. The last time the bones were examined was in July 1992. Because of Nicholas's skeleton's long confinement in Myra, after it was brought to Bari, the demand for pieces of it rose. Small bones quickly began to disperse across western Europe. The sailors who had transported the bones gave one tooth and two fragments chipped from Nicholas's sarcophagus to
20698-434: The scene became so widely reproduced that, rather than showing the whole scene, artists began to merely depict Saint Nicholas with three naked children and a wooden barrel at his feet. According to English, eventually, people who had forgotten or never learned the story began misinterpreting representations of it. That Saint Nicholas was shown with children led people to conclude he was the patron saint of children; meanwhile,
20856-400: The shop nearby. The liquid gradually seeps out of the tomb, but it is unclear whether it originates from the body within the tomb, or from the marble itself; since the town of Bari is a harbour, and the tomb is below sea level , there have been several natural explanations proposed for the manna fluid, including the transfer of seawater to the tomb by capillary action . In 1966, a vault in
21014-481: The shrine at Bari and told him to take one of his bones with him to his hometown of Port , near Nancy . The clerk took a finger bone back with him to Port, where a chapel was built to Saint Nicholas. Port became an important center of devotion in the following of Nicholas and, in the fifteenth century, a church known as the Basilique Saint-Nicolas was built there dedicated to him. The town itself
21172-499: The south. Dalkeith is the main administrative centre for Midlothian. It is twinned with Jarnac , France. In 2004, Midlothian Council re-paved Jarnac Court in honour of Dalkeith and Jarnac's long standing link. On the north-eastern edge of Dalkeith at Woodburn is the Dalkeith Campus (completed 2003) – housing both Dalkeith High School and St David's Roman Catholic High School plus community leisure facilities. Dalkeith
21330-554: The story of the resurrection of the pickled children is a late medieval addition to the legendary biography of Saint Nicholas and that it is not found in any of his earliest Lives . Although this story seems bizarre and horrifying to modern audiences, it was tremendously popular throughout the Late Middle Ages and the early modern period , and widely beloved by ordinary folk. It is depicted in stained glass windows, wood panel paintings, tapestries, and frescoes. Eventually,
21488-460: The story's authenticity, notes that a similar story is told in Philostratus's Life of Apollonius of Tyana , in which Apollonius gives money to an impoverished father but posits that Michael the Archimandrite's account is markedly different. Philostratus does not mention the fate of the daughters and, in his story, Apollonius's generosity is purely motivated out of sympathy for the father; in Michael
21646-475: The story's late attestation, it "has no historical value." Jona Lendering, however, defends the veracity and historicity of the incident, arguing that, as it was embarrassing and reflects poorly on Nicholas's reputation, it is inexplicable why later hagiographers would have invented it. Later versions of the legend embellish it, making the heretic Arius himself and having Nicholas punch him rather than merely slapping him with his open hand. In these versions of
21804-631: The story, Nicholas is also imprisoned, but Christ and the Virgin Mary appear to him in his cell. He tells them he is imprisoned "for loving you" and they free him from his chains and restore his vestments. The scene of Nicholas slapping Arius is celebrated in Eastern Orthodox icons and episodes of Saint Nicholas at Nicaea are shown in a series of paintings from the 1660s in the Basilica di San Nicola in Bari . One story tells how during
21962-669: The tenth line of a list of attendees at the Council of Nicaea included by Theodore Lector in the Historiae Ecclesiasticae Tripartitae Epitome , written sometime between 510 and 515. A single, offhand mention of Nicholas of Myra also occurs in the biography of another saint, Saint Nicholas of Sion , who apparently took the name "Nicholas" to honor him. The Life of Saint Nicholas of Sion , written around 250 years after Nicholas of Myra's death, briefly mentions Nicholas of Sion visiting Nicholas's tomb to pay homage to him. According to Jeremy Seal,
22120-538: The three innocent men about to be executed and the three generals aided him in stopping the execution. Eustathius attempted to flee on his horse but Nicholas stopped his horse and chastised him for his corruption. Eustathius, under the threat of being reported directly to the Emperor, repented of his corrupt ways. Afterward, the generals succeeded in ending the rebellion and were promoted by Constantine to even higher status. The generals' enemies, however, slandered them to
22278-530: The time of testing, was in the possession of Father Dennis O'Neill, a priest from St Martha of Bethany Church in Illinois. The results of the radiocarbon dating confirmed that the pelvis dates to the fourth century AD, around the same time that Saint Nicholas would have died, and is not a medieval forgery. The bone was one of the oldest the Oxford team had ever examined. According to Professor Higham, most of
22436-639: The town. For walkers, the Penicuik–Dalkeith Walkway passes close by. The town is home to Dalkeith Thistle F.C. , based at King's Park. The club was formed in 1892 and now plays in the East of Scotland Football League , having spent most of its history in the Scottish Junior Football Association . The established club is affiliated to Dalkeith Thistle Community Football Club, based at Cowden Park, Woodburn; The club
22594-455: The wheat had to be weighed accurately and delivered to the emperor. Only when Nicholas promised them that they would not suffer any loss for their consideration did the sailors agree. When they arrived later in the capital, they made a surprising find: the weight of the load had not changed, although the wheat removed in Myra was enough for two full years and could even be used for sowing. It has long been traditionally assumed that Saint Nicholas
22752-544: Was 5 ft 6 in (1.68 m) in height and had a broken nose, which had partially healed, revealing that the injury had been suffered ante mortem . The broken nose appeared to conform with hagiographical reports that Saint Nicholas had been beaten and tortured during the Diocletianic Persecution . The facial reconstruction was produced by Caroline Wilkinson at the University of Manchester and
22910-539: Was Commander in Scotland, and the government of the country was based out of Dalkeith Castle. In 1831, Dalkeith was linked to Edinburgh by the Edinburgh and Dalkeith Railway , which transported coal, minerals, and agricultural produce. Two decades later, in 1853, a Corn Exchange , at the time the largest indoor grain market in Scotland, was built. In 1879, Dalkeith was where William Ewart Gladstone started his campaign for British Prime Minister, which became known as
23068-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that
23226-713: Was an early Christian bishop of Greek descent from the maritime city of Patara in Anatolia (in modern-day Antalya Province , Turkey ) during the time of the Roman Empire . Because of the many miracles attributed to his intercession , he is also known as Nicholas the Wonderworker . Saint Nicholas is the patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, toymakers, unmarried people, and students in various cities and countries around Europe. His reputation evolved among
23384-412: Was kept in the San Nicola in Carcere in Rome. This church, whose name means "Saint Nicholas in Chains", was built on the site of a former municipal prison. Stories quickly developed about Nicholas himself having been held in that prison. Mothers would come to the church to pray to Saint Nicholas for their jailed sons to be released and repentant criminals would place votive offerings in the church. As
23542-436: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from
23700-459: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced
23858-427: Was on display for veneration at Christ the Savior Cathedral before being taken to Saint Petersburg in mid-June prior to returning to Bari. More than a million people lined up in Moscow for a momentary glimpse of the gilded ark holding one of the saint's ribs. The sailors from Bari took only the main bones of Nicholas's skeleton, leaving all the minor fragments in the grave. The city of Venice had interest in obtaining
24016-423: Was originally buried in his home town of Myra, where his relics are later known to have been kept, but some recent archaeological evidence indicates that Saint Nicholas may have originally been entombed in a rock-cut church located at the highest point on the small Turkish island of Gemile , only twenty miles away from his birthplace of Patara. Nicholas's name is painted on part of the ruined building. In antiquity,
24174-439: Was originally entombed is at the western end of the great processional way. In the mid-7th century, Gemile was vulnerable to attack by Arab fleets, so Nicholas's remains appear to have been moved from the island to the city of Myra, where Nicholas had served as bishop for most of his life. Myra is located roughly 40 km (25 mi) east of Gemile and its location further inland made it safer from seafaring Arab forces. It
24332-451: Was reconstructed in the early 18th century. It incorporated prison cells in the basement, a weigh house on the ground floor and a courtroom on the first floor. In front of the building there is a circle of stones to mark the spot where the last public hanging in Dalkeith took place. William Thomson was hanged here for highway robbery in 1827. The Municipal Buildings in Buccleuch Street were completed in 1882. Other notable buildings include
24490-402: Was reported to have found a temple below the modern church, with excavation work to be done that will allow researchers to determine whether it still holds Nicholas's body. After the Battle of Manzikert in 1071, the Byzantine Empire temporarily lost control over most of Asia Minor to the invading Seljuk Turks , and so Greek Christians of Myra became subjects of the Turks. At the same time
24648-409: Was seen as "The Lord of the Sea", often described by modern Greek scholars as a kind of Christianized version of Poseidon . In modern Greece, he is still easily among the most recognizable saints and 6 December finds many cities celebrating their patron saint. He is also the patron saint of all of Greece and particularly of the Hellenic Navy . In the Eastern Orthodox Church, Saint Nicholas's memory
24806-432: Was shown on a BBC2 TV program The Real Face of Santa . In 2014, the Face Lab at Liverpool John Moores University produced an updated reconstruction of Saint Nicholas's face. In 2017, two researchers from Oxford University , Professor Tom Higham and Doctor Georges Kazan, radiocarbon dated a fragment of a pelvis claimed to belong to Saint Nicholas. The fragment originally came from a church in Lyon, France and, at
24964-442: Was the bishop of the city of Myra , also in Lycia. Recognizing his nephew's calling, Nicholas's uncle ordained him as a priest. After his parents died from an epidemic, Nicholas is said to have distributed their wealth to the poor. In his most famous exploit, which is first attested in Michael the Archimandrite's Life of Saint Nicholas , Nicholas heard of a devout man who had once been wealthy but had lost all of his money due to
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