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115-527: Although some scholars equate Myra with the town, of Mira, in Arzawa , there is no proof for the connection. There is no substantiated written reference for Myra before it was listed as a member of the Lycian League (168 BC–AD 43); according to Strabo (14:665), it was one of the largest towns of the alliance. The ancient Lycian citizens worshiped Artemis Eleutheria , who was the protective goddess of

230-518: A coastal trading vessel and changing to a sea-faring skiff secured by the Roman centurion responsible for Paul's transportation to Rome. The Acta Pauli probably testify to the existence of a Christian community at Myra in the 2nd century. Le Quien opens his list of the bishops of this city with St. Nicander , martyred under Domitian in 95, who, according to the Greek Menologion ,

345-430: A cowl while the daughters are typically shown in bed, dressed in their nightclothes. Many renderings contain a cypress tree or a cross-shaped cupola . The historicity of this incident is disputed. Adam C. English argues for a historical kernel to the legend, noting the story's early attestation as well as the fact that no similar stories were told about any other Christian saints. Jona Lendering, who also argues for

460-464: A lost Life of Saint Nicholas as his source. Nearly all the sources Eustratius references date from the late fourth century to early fifth century, indicating the Life of Saint Nicholas to which he refers was probably written during this time period, shortly after Nicholas's death. The earliest complete account of Nicholas's life that has survived to the present is a Life of Saint Nicholas , written in

575-677: A siege in 809, Myra fell to Abbasid troops under Caliph Harun al-Rashid . Early in the reign of Alexius I Comnenus (ruled between 1081 and 1118), Myra was again overtaken by Islamic invaders, this time the Seljuk Turks . In the confusion, sailors from Bari in Italy seized the relics of Saint Nicholas, over the objections of the monks caring for them, and spirited the remains away to Bari, where they arrived on May 9, 1087, and soon brought that city visitors making pilgrimage to Saint Nicholas. The earliest church of St. Nicholas at Myra

690-484: A bribe to put three famous generals to death, in spite of their actual innocence. Saint Nicholas appeared to Constantine and Ablabius in dreams, informing Constantine of the truth and frightening Ablabius into releasing the generals, for fear of Hell . Later versions of the story are more elaborate, interweaving the two stories together. According to one version, Emperor Constantine sent three of his most trusted generals, named Ursos, Nepotianos, and Herpylion, to put down

805-621: A cargo car were placed in front of the museum. In 1923, its Greek inhabitants was required to leave by the population exchange between Greece and Turkey , at which time its church was finally abandoned. The author of the Acts of the Apostles (probably Luke the Evangelist ) and Paul the Apostle changed ships here during their journey from Caesarea to Rome for Paul's trial, arriving in

920-574: A new church, the Basilica di San Nicola, to Saint Nicholas in Bari. The Pope himself personally placed Nicholas's relics into the tomb beneath the altar of the new church. The removal of Saint Nicholas's relics from Myra and their arrival in Bari is reliably recorded by multiple chroniclers, including Orderic Vitalis and 9 May continued to be celebrated every year by western Christians as the day of Nicholas's "translation". Eastern Orthodox Christians and

1035-405: A part of Nicholas' relic as a gift. Whereas the devotional importance of relics and the economics associated with pilgrimages caused the remains of most saints to be divided up and spread over numerous churches in several countries, Saint Nicholas is unusual in that most of his bones have been preserved in one spot: his grave crypt in Bari. Even with the allegedly continuing miracle of the manna,

1150-549: A rebellion in Phrygia . However, a storm forced them to take refuge in Myra. Unbeknownst to the generals, who were in the harbor, their soldiers further inland were fighting with local merchants and engaging in looting and destruction. Nicholas confronted the generals for allowing their soldiers to misbehave and the generals brought an end to the looting. Immediately after the soldiers had returned to their ships, Nicholas heard word of

1265-761: A result of this, Nicholas became the patron saint of prisoners and those falsely accused of crimes. An index finger claimed to belong to Saint Nicholas was kept in a chapel along the Ostian Way in Rome. Another finger was held in Ventimiglia in Liguria . Today, many churches in Europe, Russia, and the United States claim to possess small relics, such as a tooth or a finger bone. An Irish tradition states that

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1380-533: A source written before conversion narratives became popular, which would be a positive indication of that source's reliability. He notes that many of the stories recounted by Michael the Archimandrite closely resemble stories told about the first-century AD Neopythagorean philosopher Apollonius of Tyana in the Life of Apollonius of Tyana , an eight-volume biography of him written in the early third century by

1495-572: A staunch opponent of Arianism and a devoted supporter of Trinitarianism , and one of the bishops who signed the Nicene Creed . Nicholas's attendance at the Council of Nicaea is attested early by Theodore the Lector's list of attendees, which records him as the 151st attendee. However, he is conspicuously never mentioned by Athanasius of Alexandria , the foremost defender of Trinitarianism at

1610-442: A terrible famine, a malicious butcher lured three little children into his house, where he killed them, placing their remains in a barrel to cure, planning to sell them off as ham. Nicholas, visiting the region to care for the hungry, saw through the butcher's lies and resurrected the pickled children by making the sign of the cross . Jona Lendering opines that the story is "without any historical value". Adam C. English notes that

1725-565: A total of three early lists, one of which, Theodore the Lector, is generally considered to be the most accurate. According to Jona Lendering, there are two main possibilities: A later legend, first attested in the fourteenth century, over 1,000 years after Nicholas's death, holds that, during the Council of Nicaea, Nicholas lost his temper and slapped "a certain Arian" across the face. On account of this, Constantine revoked Nicholas's miter and pallium . Steven D. Greydanus concludes that, because of

1840-498: A tree possessed by a demon. In his youth, he is said to have made a pilgrimage to Egypt and Syria Palaestina . Shortly after his return, he became Bishop of Myra . He was later cast into prison during the persecution of Diocletian , but was released after the accession of Constantine . An early list makes him an attendee at the First Council of Nicaea in 325, but he is never mentioned in any writings by people who were at

1955-723: Is actually rooted in historical fact. Traditionally, Nicholas was born in the city of Patara ( Lycia et Pamphylia ), a port on the Mediterranean Sea , in Asia Minor in the Roman Empire, to a wealthy family of Greek Christians. According to some accounts, his parents were named Epiphanius ( Ἐπιφάνιος , Epiphánios ) and Johanna ( Ἰωάννα , Iōánna ), but, according to others, they were named Theophanes ( Θεοφάνης , Theophánēs ) and Nonna ( Νόννα , Nónna ). In some accounts, Nicholas's uncle

2070-585: Is celebrated on almost every Thursday of the year (together with the Apostles ) with special hymns to him which are found in the liturgical book known as the Octoechos . Soon after the transfer of Saint Nicholas's relics from Myra to Bari, an East Slavic version of his Life and an account of the transfer of his relics were written by a contemporary to this event. Devotional akathists and canons have been composed in his honour, and are frequently chanted by

2185-402: Is not attested in the earliest sources and is therefore unlikely to be historical. One of the earliest attested stories of Saint Nicholas is one in which he saves three innocent men from execution. According to Michael the Archimandrite, three innocent men were condemned to death by the governor Eustathius. As they were about to be executed, Nicholas appeared, pushed the executioner's sword to

2300-504: Is not mentioned by any contemporary chroniclers. This is not surprising, since Nicholas lived during a turbulent time in Roman history . The earliest mentions of Saint Nicholas indicate that, by the sixth century, his following was already well-established. Less than two hundred years after Saint Nicholas's probable death, the Eastern Roman Emperor Theodosius II (ruled 401–450) ordered the building of

2415-597: Is now known as "Saint Nicolas de Port" in honor of Nicholas. The clergy at Bari strategically gave away samples of Nicholas's bones to promote the following and enhance its prestige. Many of these bones were initially kept in Constantinople, but, after the Sack of Constantinople in 1204 during the Fourth Crusade , these fragments were scattered across western Europe. A hand claimed to belong to Saint Nicholas

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2530-446: Is said that, in Myra, the relics of Saint Nicholas each year exuded a clear watery liquid which smelled like rose water, called manna , or myrrh , which was believed by the faithful to possess miraculous powers. As it was widely known that all Nicholas's relics were at Myra in their sealed sarcophagus, it was rare during this period for forgers of relics to claim to possess those belonging to Saint Nicholas. A solemn bronze statue of

2645-704: The Byzantine Emperor Heraclius , reports that Myra at that time had 36 suffragan sees . The early 10th-century Notitia attributed to Emperor Leo VI the Wise lists only 33. Myra is today listed by the Catholic Church as a titular see both in general and as a bishopric of the Melkite Catholic Church in particular. While Latin bishops are no longer appointed to this Eastern titular see, Melkite bishops are. After

2760-590: The Church of Saint Nicholas in Myra , which thereby preserves an early mention of his name. The Byzantine historian Procopius also mentions that the Emperor Justinian I (ruled 527–565) renovated churches in Constantinople dedicated to Saint Nicholas and Saint Priscus , which may have originally been built as early as c. 490. Nicholas's name also occurs as "Nicholas of Myra of Lycia" on

2875-577: The First Crusade . Although the Crusaders generally favored warrior saints, which Saint Nicholas was not, the presence of his relics in Bari made him materially accessible. Nicholas's associations with aiding travelers and seafarers also made him a popular choice for veneration. Nicholas's veneration by Crusaders helped promote his following throughout western Europe. After the relics were brought to Bari, they continued to produce "myrrh", much to

2990-646: The Indictment of Madduwatta discusses the exploits of an Anatolian warlord named Madduwatta in and around Arzawa during Tudhaliya's reign. The document recounts that Madduwatta launched multiple unsuccessful attacks on Arzawa before seeking a marriage alliance with the Arzawan king Kupanta-Kurunta . Maduwatta then allied with a certain Attarsiya , the man of Ahhiyawa ; the latter country being widely accepted as Mycenaean Greece or part of it. In general during

3105-629: The Nativity of Jesus is believed to have taken place. Over the crypt where Nicholas is believed to have lived now stands the "Church of Saint Nicholas" in Beit Jala , a Christian town of which Nicholas is the Patron saint . After visiting the Holy Land, Nicholas returned to Myra. The bishop of Myra, who had succeeded Nicholas's uncle, had recently died and the priests in the city had decided that

3220-810: The Seha River Land . Arzawa is known from contemporary texts documenting its political and military relationships with Egypt and the Hittite Empire . The kingdom had a tumultuous relationship with the Hittites, sometimes allied with them but other times opposing them, in particular in concert with Mycenaean Greece which corresponds to Ahhiyawa of the Hittite sources. During the Amarna Period , Arzawa had achieved sufficient independence that Egypt opened direct diplomatic relations, addressing

3335-592: The archdiocese of Bari has allowed for one scientific survey of the bones. In the late 1950s, while the crypt was undergoing much-needed restoration, the bones were removed from it for the first time since their interment in 1089. A special Pontiffical Commission permitted Luigi Martino, a professor of human anatomy at the University of Bari , to examine the bones under the commission's supervision. Martino took thousands of measurements, detailed scientific drawings, photographs, and x-rays. These examinations revealed

3450-426: The "plotting and envy of Satan ." The man could not afford proper dowries for his three daughters. This meant that they would remain unmarried and probably, in absence of any other possible employment, be forced to become prostitutes. Hearing of the girls' plight, Nicholas decided to help them, but, being too modest to help the family in public (or to save them the humiliation of accepting charity), he went to

3565-423: The Archimandrite's Life the only account of Saint Nicholas that is likely to contain any historical truth. Jona Lendering , a Dutch historian of classical antiquity, notes that Michael the Archimandrite's Life does not contain a " conversion narrative ", which was unusual for saints' lives of the period when it was written. He therefore argues that it is possible Michael the Archimandrite may have been relying on

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3680-487: The Archimandrite's account, however, Saint Nicholas is instead expressly stated to be motivated by a desire to save the daughters from being sold into prostitution. He argues that this desire to help women is most characteristic of fourth-century Christianity, due to the prominent role women played in the early Christian movement, rather than Greco-Roman paganism or the Christianity of Michael the Archimandrite's time in

3795-529: The Arzawa Lands appear to have banded together as a loose military confederation, which may have been led by the Kingdom of Arzawa itself. However, they were never fully united as a single kingdom, and did not always operate in solidarity with one another. The zenith of the kingdom was during the 15th and 14th centuries BC. The Hittites were then weakened, and Arzawa was an ally of Egypt. Around 1650 BC,

3910-571: The Arzawan king Tarhundaradu , proposing a marriage alliance. In his letter, the pharaoh refers to the Hittite Empire as paralyzed, suggesting that he expected Arzawa to replace it as the major regional power. This correspondence had to be carried out in Hittite, since the Arzawan court did not have scribes capable of writing Akkadian , the contemporary lingua franca for international diplomacy. Arzawa never achieved political or military supremacy over Anatolia. The territory they had seized

4025-571: The Arzawan king Tarhuntaradu as "great king", a title reserved for peers. However, the kingdom was fully subjugated by Mursili II around 1300 BC. The Kingdom of Arzawa was located in Western Anatolia. Its capital was a coastal city called Apasa, which is believed to have been Ayasuluk Hill at the site of later Ephesus . The hill appears to have been fortified during the Late Bronze Age and contemporary graves suggest that it

4140-819: The Catholic Church in the West had declared (in 1054 AD) that the Greek church , the official church of the Byzantine Empire, was in schism . Because of the many wars in the region, some Christians were concerned that access to the tomb might become difficult. Taking advantage of the confusion and the loss by the Greek Christian community of Myra of its Byzantine imperial protection, in the spring of 1087, Italian sailors from Bari in Apulia seized part of

4255-488: The Greek writer Philostratus . Christian storytellers were known to adapt older pagan legends and attribute them to Christian saints. As Apollonius's hometown of Tyana was not far from Myra, Lendering contends that many popular stories about Apollonius may have become attached to Saint Nicholas. Accounts of Saint Nicholas's life agree on the essence of his story, but modern historians disagree regarding how much of this story

4370-536: The Hittite old kingdom ruler Hattusili I raided Arzawan territory. Documents regarding this incident provide the earliest known mention of Arzawa, which in this era was spelled as Arzawiya . Around 1550 BC, the Arzawans joined a broader uprising against the Hittite king Ammuna . However, they were subjugated by Tudhaliya I/II around 1400 BC, concurrently with the Assuwa Revolt . A Hittite text known as

4485-620: The Norman knight William Pantulf . Pantulf took these relics to his hometown of Noron in Normandy, where they were placed in the local Church of St. Peter in June 1092. In 1096, the duke of Apulia gave several bones of Saint Nicholas to the count of Flanders , which he then enshrined in the Abbey of Watten . According to legend, in 1101, Saint Nicholas appeared in a vision to a French clerk visiting

4600-723: The Turks have both long regarded the unauthorized removal of the relics from Myra as a blatant theft, but the people of Bari have instead maintained that it was a rescue mission to save the bones from the Turkish invaders. A legend, shown on the ceiling of the Basilica di San Nicola, holds that Nicholas once visited Bari and predicted that his bones would one day rest there. Prior to the translation of Nicholas's relics to Bari, his following had been known in western Europe, but it had not been extremely popular. In autumn of 1096, Norman and Frankish soldiers mustered in Bari in preparation for

4715-487: The altar. In February 2021, Akdeniz University researchers led by Nevzat Çevik announced the discovery of dozens of 2,200-year-old terracotta sculptures with inscriptions. Archaeologists also revealed some material remains of the Hellenistic theater made of ceramic, bronze, lead, and silver. The figurines with partly preserved paint contained the appearances of men, women, cavalry, animals, some Lycian deities and

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4830-614: The author of theological works in defence of the Council of Chalcedon quoted by Saint Sophronius of Jerusalem and by Photius ( Bibliotheca , Codex 23). Theodorus and Nicolaus were both at the Second Council of Nicaea in 787, the former recanting his previous iconoclast position, the latter being the Catholic bishop whom the iconoclasts had expelled. The Notitia Episcopatuum of Pseudo-Epiphanius, composed in about 640 under

4945-484: The bone they tested comes from the left pubis , and the only pelvis bone in the collection at Bari is the left ilium . In the absence of DNA testing, however, it is not yet possible to know for certain whether the pelvis is from the same man. Among Greeks and Italians he is a favorite of sailors, fishermen , ships and sailing. As a result, and over time, he has become the patron saint of several cities which maintain harbours . In centuries of Greek folklore , Nicholas

5060-567: The bronze statue was returned (albeit without its original high pedestal) to a corner nearer the church. On 28 December 2009, the Turkish government announced that it would be formally requesting the return of Saint Nicholas's skeletal remains to Turkey from the Italian government. Turkish authorities asserted that Nicholas himself desired to be buried at his episcopal town, and that his remains were illegally removed from his homeland. In 2017, an archaeological survey at St. Nicholas Church, Demre

5175-480: The church was abandoned when the city's Christian inhabitants were forced to leave for Greece by the Population exchange between Greece and Turkey . In 1963 the eastern and southern sides of the church were excavated. In 1968 the former confessio ( tomb ) of St. Nicholas was roofed over. The floor of the church is made of opus sectile , a mosaic of coloured marble, and there are some remains of frescoes on

5290-459: The church without authorization and brought them to their hometown, where they are now enshrined in the Basilica di San Nicola . The remaining bone fragments from the sarcophagus were later removed by Venetian sailors and taken to Venice during the First Crusade . Very little is known about Saint Nicholas's historical life. Any writings Nicholas himself may have produced have been lost and he

5405-405: The consul Ablabius, telling him that they had not really put down the revolt, but instead encouraged their own soldiers to join it. The generals' enemies also bribed Ablabius and he had the three generals imprisoned. Nicholas then made his dream appearances and the three generals were set free. In 325, Nicholas is said to have attended the First Council of Nicaea , where he is said to have been

5520-425: The council, who knew all the notable bishops of the period, nor is he mentioned by the historian Eusebius , who was also present at the council. Adam C. English notes that lists of the attendees at Nicaea vary considerably, with shorter lists only including roughly 200 names, but longer lists including around 300. Saint Nicholas's name only appears on the longer lists, not the shorter ones. Nicholas's name appears on

5635-465: The council. Late, unsubstantiated legends claim that he was temporarily defrocked and imprisoned during the council for slapping the heretic Arius . Another famous late legend tells how he resurrected three children, who had been murdered and pickled in brine by a butcher planning to sell them as pork during a famine. Fewer than 200 years after Nicholas's death, the St. Nicholas Church was built in Myra under

5750-582: The crypt underneath the Basilica di San Nicola was dedicated as an Orthodox chapel with an iconostasis in commemoration of the recent lifting of the anathemas the Roman Catholic and Eastern Orthodox Churches had issued against each other during the Great Schism in 1054. In May 2017, following talks between Pope Francis and Russian Orthodox Patriarch Kirill, a portion of the relics of St. Nicholas in Bari were sent on loan to Moscow. The relic

5865-419: The earliest attested and most famous incidents from his life, he is said to have rescued three girls from being forced into prostitution by dropping a sack of gold coins through the window of their house each night for three nights so their father could pay a dowry for each of them. Other early stories tell of him calming a storm at sea, saving three innocent soldiers from wrongful execution, and chopping down

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5980-445: The early ninth century by Michael the Archimandrite (814–842), nearly 500 years after Nicholas's probable death. Despite its extremely late date, Michael the Archimandrite's Life of Saint Nicholas is believed to heavily rely on older written sources and oral traditions. The identity and reliability of these sources, however, remains uncertain. Catholic historian D. L. Cann and medievalist Charles W. Jones both consider Michael

6095-559: The epicenter of the broader Arzawa confederation. Uhha-Ziti provoked the new Hittite king by providing sanctuary to anti-Hittite rebels and refusing to extradite them. In doing so, he was supported by Manapa-Tarhunta of the Arzawan Seha River Land as well as by the king of Ahhiyawa . However, he was also opposed by King Mashuiluwa of Mira , one of the other Arzawan kingdoms. The Hittites responded with full military force. The Annals of Mursili claim that Uhha-Ziti

6210-400: The fact that Nicholas had a tomb that could be visited serves as the almost solitary definitive proof that he was a real historical figure. In his treatise De statu animarum post mortem (written c. 583), the theologian Eustratius of Constantinople cites Saint Nicholas of Myra's miracle of the three generals as evidence that souls may work independent from the body. Eustratius credits

6325-417: The fact that he was shown with a barrel led people to conclude that he was the patron saint of brewers. According to another story, during a great famine that Myra experienced in 311–312, a ship was in the port at anchor, loaded with wheat for the emperor in Constantinople. Nicholas invited the sailors to unload a part of the wheat to help in the time of need. The sailors at first disliked the request, because

6440-772: The faithful as they ask for his intercession . He is mentioned in the Liturgy of Preparation during the Divine Liturgy (Eastern Orthodox Eucharist ) and during the All-Night Vigil . Many Orthodox churches will have his icon , even if they are not named after him. In Oriental Orthodoxy , the Coptic Church observes the Departure of St. Nicholas on 10 Kiahk, or 10 Taḫśaś in Ethiopia, which corresponds to

6555-659: The first Hittite texts to be discovered. Because they were written in the already-deciphered Sumero-Akkadian cuneiform script , scholars were able to pronounce the words, and could often make inferences about their meanings based on the letters' formulaic rhetorical style and use of sumerograms . Based on these inferences, the scholar Jorgen A. Knudtzon proposed that the language was from the Indo-European family . This hypothesis proved correct after thousands more tablets were discovered at Hattusa . The letters have also proved relevant in debates about Arzawan geography. While

6670-670: The first priest to enter the church that morning would be made bishop. Nicholas went to the church to pray and was therefore proclaimed the new bishop. He is said to have been imprisoned and tortured during the Great Persecution under the Emperor Diocletian (ruled 284–305), but was released under the orders of the Emperor Constantine the Great (ruled 306–337). This story sounds plausible, but

6785-405: The general consensus suggests that Arzawa's capital was at Ephesos , chemical analyses suggest that EA 32 was written on clay from far to the north, near Kyme in the region later known as the Aeolis . Saint Nicholas Saint Nicholas of Myra (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari , was an early Christian bishop of Greek descent from

6900-401: The ground, released them from their chains, and angrily chastised a juror who had accepted a bribe. According to Jona Lendering, this story directly parallels an earlier story in Philostratus's Life of Apollonius of Tyana , in which Apollonius prevents the execution of a man falsely condemned of banditry. Michael the Archimandrite also tells another story in which the consul Ablabius accepted

7015-460: The house under the cover of night and threw a purse filled with gold coins through the window opening into the house. The father immediately arranged a marriage for his first daughter, and after her wedding, Nicholas threw a second bag of gold through the same window late at night. According to Michael the Archimandrite's account, after the second daughter was married, the father stayed awake for at least two "nights" and caught Saint Nicholas in

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7130-462: The island was known as "Saint Nicholas Island" and today it is known in Turkish as Gemiler Adasi, meaning "Island of Boats", in reference to Saint Nicholas's traditional role as the patron saint of seafarers. The church was built in the fourth century, around the time of Nicholas's death, and is typical of saints' shrines from that time period. Nicholas was the only major saint associated with that part of Turkey. The church where historians believe he

7245-438: The joy of their new owners. Vials of myrrh from his relics have been taken all over the world for centuries, and can still be obtained from his church in Bari. Even up to the present day, a flask of manna is extracted from the tomb of Saint Nicholas every year on 6 December (the Saint's feast day ) by the clergy of the basilica. The myrrh is collected from a sarcophagus which is located in the basilica vault and could be obtained in

7360-481: The maritime city of Patara in Anatolia (in modern-day Antalya Province , Turkey ) during the time of the Roman Empire . Because of the many miracles attributed to his intercession , he is also known as Nicholas the Wonderworker . Saint Nicholas is the patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, toymakers, unmarried people, and students in various cities and countries around Europe. His reputation evolved among

7475-436: The names of artists. Arzawa Arzawa was a region and political entity in Western Anatolia during the Late Bronze Age . In Hittite texts, the term is used to refer both to a particular kingdom and to a loose confederation of states. The chief Arzawan state, whose capital was at Apasa , is often referred to as Arzawa Minor or Arzawa Proper , while the other Arzawa lands included Mira , Hapalla , Wilusa , and

7590-424: The ninth century, by which point the position of women had drastically declined. Nicholas is also said to have visited the Holy Land . The ship he was on was nearly destroyed by a terrible storm but he rebuked the waves, causing the storm to subside. Thus, Nicholas became venerated as the patron saint of sailors and travelers. While in Palestine , Nicholas is said to have lived in a crypt near Bethlehem , where

7705-451: The orders of Theodosius II over the site of the church where he had served as bishop, and his remains were moved to a sarcophagus in that church. In 1087, while the Greek Christian inhabitants of the region were subjugated by the newly arrived Muslim Seljuk Turks , and soon after the beginning of the East–West schism , a group of merchants from the Italian city of Bari removed the major bones of Nicholas's skeleton from his sarcophagus in

7820-405: The paucity of written sources. The primary languages are believed to have been from the Anatolian family , and in particular from the Luwic subgroup . Some scholars such as Ilya Yakubovich argue that Arzawa was predominantly inhabited by speakers of Proto- Lydian and Proto- Carian . Others such as Trevor Bryce regard it as Luwian -speaking. In its final century of independence, Arzawan culture

7935-466: The period 1400-1190 BC Hittite records mention that the populations of Arzawa and Ahhiyawa were in close contact. Around 1370 BC, during the reign of Tudhaliya III , Arzawa conquered a large portion of Western Anatolia. Their army swept across the Lower Land , into territories that the Hittites had never lost before, reaching as far as the border as the Hittite homeland. In response, the Egyptian pharaoh Amenhotep III opened diplomatic relations with

8050-489: The pious, as was common for early Christian saints , and his legendary habit of secret gift-giving gave rise to the folklore of Santa Claus (" Saint Nick ") through Sinterklaas . Little is known about the historical Saint Nicholas. The earliest accounts of his life were written centuries after his death and probably contain legendary elaborations. He is said to have been born in the Anatolian seaport of Patara , Lycia , in Asia Minor to wealthy Christian parents. In one of

8165-488: The relics of Saint Nicholas are also reputed to have been stolen from Myra by local Norman crusading knights in the twelfth century and buried near Thomastown , County Kilkenny , where a stone slab marks the site locally believed to be his grave. According to the Irish antiquarian John Hunt , the tomb probably actually belongs to a local priest from Jerpoint Abbey . Russian Orthodox Church announced on 22 September 2024 that Holy Myrrhbearers Cathedral in Baku received

8280-400: The relics the team has examined turn out to be too recent to have actually belonged to the saint to whom they are attributed, but he states, "This bone fragment, in contrast, suggests that we could possibly be looking at remains from St Nicholas himself." Kazan believes the pelvis fragment may come from the same individual as the skeleton divided between the churches in Bari and Venice, since

8395-496: The remaining bones of Saint Nicholas, as well as those of several other bishops of Myra, from the church there, which was only guarded by four Orthodox monks, and brought them to Venice , where they deposited them in the San Nicolò al Lido. This tradition was lent credence in two scientific investigations of the relics in Bari and Venice, which confirmed that the relics in the two cities are anatomically compatible and may belong to

8510-630: The remaining fragments of his skeleton. In 1044, they dedicated the San Nicolò al Lido monastery basilica to him on the north end of the Lido di Venezia . According to a single chronicle written by an anonymous monk at this monastery, in 1100, a fleet of Venetian ships accompanied by Bishop Henri sailed past Myra on their way to Palestine for the First Crusade. Bishop Henri insisted for the fleet to turn back and set anchor in Myra. The Venetians took

8625-580: The remains of the saint from his burial church in Myra, over the objections of the Greek Orthodox monks in the church. Adam C. English describes the removal of the relics from Myra as "essentially a holy robbery " and notes the thieves were not only afraid of being caught or chased after by the locals, but also the power of Saint Nicholas himself. Returning to Bari, they brought the remains with them and cared for them. The remains arrived on 9 May 1087. Two years later, Pope Urban II inaugurated

8740-453: The royal share who ended up serving the Hittite king. In the aftermath of the Arzawa defeat the nearby settlement of Miletus (Millawanda in Hittite records) was affected and probably burnt by the Hittites due to previous Mycenaean involvement in support of the Arzawan side. Nevertheless Mycenaeans retained control of Miletus. Hittite records also mention Piyama-Radu a local warlord who

8855-530: The saint by Russian sculptor Gregory Pototsky was donated by the Russian government in 2000, and was given a prominent place in the square fronting the medieval Church of St Nicholas. In 2005, mayor Süleyman Topçu had the statue replaced by a red-suited plastic Santa Claus statue, because he wanted an image more recognisable to foreign visitors. Protests from the Russian government against this were successful, and

8970-417: The saint to have died at over seventy years of age and to have been of average height and slender-to-average build. He also suffered from severe chronic arthritis in his spine and pelvis. In 2004, at the University of Manchester , researchers Caroline Wilkinson and Fraco Introna reconstructed the saint's face based on Martino's examination. The review of the data revealed that the historical Saint Nicholas

9085-463: The same act of charity toward the third daughter. The father fell on his knees, thanking him, and Nicholas ordered him not to tell anyone about the gifts. The scene of Nicholas's secret gift-giving is one of the most popular scenes in Christian devotional art, appearing in icons and frescoes from across Europe. Although depictions vary depending on time and place, Nicholas is often shown wearing

9200-574: The same person. It is said that someone dies every time the bones of Saint Nicholas in Venice are disturbed. The last time the bones were examined was in July 1992. Because of Nicholas's skeleton's long confinement in Myra, after it was brought to Bari, the demand for pieces of it rose. Small bones quickly began to disperse across western Europe. The sailors who had transported the bones gave one tooth and two fragments chipped from Nicholas's sarcophagus to

9315-434: The scene became so widely reproduced that, rather than showing the whole scene, artists began to merely depict Saint Nicholas with three naked children and a wooden barrel at his feet. According to English, eventually, people who had forgotten or never learned the story began misinterpreting representations of it. That Saint Nicholas was shown with children led people to conclude he was the patron saint of children; meanwhile,

9430-400: The shop nearby. The liquid gradually seeps out of the tomb, but it is unclear whether it originates from the body within the tomb, or from the marble itself; since the town of Bari is a harbour, and the tomb is below sea level , there have been several natural explanations proposed for the manna fluid, including the transfer of seawater to the tomb by capillary action . In 1966, a vault in

9545-481: The shrine at Bari and told him to take one of his bones with him to his hometown of Port , near Nancy . The clerk took a finger bone back with him to Port, where a chapel was built to Saint Nicholas. Port became an important center of devotion in the following of Nicholas and, in the fifteenth century, a church known as the Basilique Saint-Nicolas was built there dedicated to him. The town itself

9660-554: The story of the resurrection of the pickled children is a late medieval addition to the legendary biography of Saint Nicholas and that it is not found in any of his earliest Lives . Although this story seems bizarre and horrifying to modern audiences, it was tremendously popular throughout the Late Middle Ages and the early modern period , and widely beloved by ordinary folk. It is depicted in stained glass windows, wood panel paintings, tapestries, and frescoes. Eventually,

9775-521: The story's authenticity, notes that a similar story is told in Philostratus's Life of Apollonius of Tyana , in which Apollonius gives money to an impoverished father but posits that Michael the Archimandrite's account is markedly different. Philostratus does not mention the fate of the daughters and, in his story, Apollonius's generosity is purely motivated out of sympathy for the father; in Michael

9890-475: The story's late attestation, it "has no historical value." Jona Lendering, however, defends the veracity and historicity of the incident, arguing that, as it was embarrassing and reflects poorly on Nicholas's reputation, it is inexplicable why later hagiographers would have invented it. Later versions of the legend embellish it, making the heretic Arius himself and having Nicholas punch him rather than merely slapping him with his open hand. In these versions of

10005-631: The story, Nicholas is also imprisoned, but Christ and the Virgin Mary appear to him in his cell. He tells them he is imprisoned "for loving you" and they free him from his chains and restore his vestments. The scene of Nicholas slapping Arius is celebrated in Eastern Orthodox icons and episodes of Saint Nicholas at Nicaea are shown in a series of paintings from the 1660s in the Basilica di San Nicola in Bari . One story tells how during

10120-669: The tenth line of a list of attendees at the Council of Nicaea included by Theodore Lector in the Historiae Ecclesiasticae Tripartitae Epitome , written sometime between 510 and 515. A single, offhand mention of Nicholas of Myra also occurs in the biography of another saint, Saint Nicholas of Sion , who apparently took the name "Nicholas" to honor him. The Life of Saint Nicholas of Sion , written around 250 years after Nicholas of Myra's death, briefly mentions Nicholas of Sion visiting Nicholas's tomb to pay homage to him. According to Jeremy Seal,

10235-538: The three innocent men about to be executed and the three generals aided him in stopping the execution. Eustathius attempted to flee on his horse but Nicholas stopped his horse and chastised him for his corruption. Eustathius, under the threat of being reported directly to the Emperor, repented of his corrupt ways. Afterward, the generals succeeded in ending the rebellion and were promoted by Constantine to even higher status. The generals' enemies, however, slandered them to

10350-530: The time of testing, was in the possession of Father Dennis O'Neill, a priest from St Martha of Bethany Church in Illinois. The results of the radiocarbon dating confirmed that the pelvis dates to the fourth century AD, around the same time that Saint Nicholas would have died, and is not a medieval forgery. The bone was one of the oldest the Oxford team had ever examined. According to Professor Higham, most of

10465-401: The title of Myra, accordingly officiated. Archaeologists first detected the ancient city in 2009 using ground-penetrating radar that revealed anomalies whose shape and size suggested walls and buildings. Over the next two years they excavated a small, stunning 13th-century chapel sealed in an uncanny state of preservation. Carved out of one wall is a cross that, when sunlit, beams its shape onto

10580-594: The town. Zeus , Athena and Tyche were venerated as well. Although they have their own god names in Lycian. Pliny the Elder writes that in Myra there was the spring of Apollo called Curium and when summoned three times by the pipe the fishes come to give oracular responses. In the Roman period, Myra formed a part of the Koine Greek speaking(?) world that rapidly embraced Christianity. One of its early Lycian bishops

10695-491: The vertical faces of cliffs at Myra: the river necropolis and the ocean necropolis. The ocean necropolis is just northwest of the theatre. The best-known tomb in the river necropolis, 1.5 km (0.93 mi) up the Demre Cayi from the theatre, is the "Lion's tomb", also called the "Painted Tomb". When the traveler Charles Fellows saw the tombs in 1840 he found them still colorfully painted red, yellow and blue. Andriake

10810-585: The walls. An ancient Lycian marble sarcophagus had been reused to bury the Saint; but his bones were stolen in 1087 by merchants from Bari , and are now held in that city, in the Basilica of Saint Nicholas . The church is currently undergoing restoration. In 2007 the Turkish Ministry of Culture gave permission for the Divine Liturgy to be celebrated in the church for the first time in centuries. On 6 December 2011 Metropolitan Chrysostomos, who has

10925-455: The wheat had to be weighed accurately and delivered to the emperor. Only when Nicholas promised them that they would not suffer any loss for their consideration did the sailors agree. When they arrived later in the capital, they made a surprising find: the weight of the load had not changed, although the wheat removed in Myra was enough for two full years and could even be used for sowing. It has long been traditionally assumed that Saint Nicholas

11040-519: Was Saint Nicholas . Alluvial silts mostly cover the ruins of the Lycian and Roman towns. The acropolis on the Demre-plateau, the Roman theatre and the Roman baths ( eski hamam ) have been partly excavated. The semi-circular theatre was destroyed in an earthquake in 141 , but rebuilt afterward. There are two necropoleis of Lycian rock-cut tombs in the form of temple fronts carved into

11155-544: Was 5 ft 6 in (1.68 m) in height and had a broken nose, which had partially healed, revealing that the injury had been suffered ante mortem . The broken nose appeared to conform with hagiographical reports that Saint Nicholas had been beaten and tortured during the Diocletianic Persecution . The facial reconstruction was produced by Caroline Wilkinson at the University of Manchester and

11270-467: Was a locally important center, though much of the potential ruins are obscured by the later Basilica of St. John . In Hittite texts, the term "Arzawa" is also used more broadly to refer to a group of kingdoms including Arzawa itself. Thus, modern-day scholars sometimes use the terms "Arzawa Minor" or "Arzawa Proper" to designate the main kingdom. The other "Arzawa Lands" included Mira , Hapalla , Seha , and in later periods Wilusa as well. At times,

11385-651: Was active in Arzawa and fled to Mycenaean controlled territory that time. It is not clear if the Arzawan pockets of resistance were overcome by Hittite forces. The Arzawa Lands were unusual in Western Anatolia for having a state -level society, being ruled by kings who conducted formal relations with one another and with foreign powers. By contrast, other nearby groups such as the Lukka , Karkiya , and Masa, were stateless societies ruled by councils of elders, and thus had more informal relations with outsiders. The languages spoken in Arzawa cannot be directly determined due to

11500-426: Was built at the time of Eastern Roman (Byzantine) Empire in the 6th century by Lycians. The present-day church was constructed mainly from the 8th century onward for the city's Byzantine Lycian inhabitants; a Lycian Orthodox monastery was added in the second half of the 11th century. In 1863, Emperor Alexander II of Russia purchased the building and began restoration, but the work was never completed. In 1923

11615-485: Was incapacitated after being struck by lightning and that his capital city of Apasa fell after a short siege. Uhha-Ziti and his family fled to Ahhiyawa ( Mycenaean )-controlled islands in the Aegean, while local populations faced further sieges and deportations. Uhha-Zitti died shortly afterwards in exile, and his son Tapalazunawali failed to regain control of the kingdom. As for the deportees around 6,200 of them comprised

11730-549: Was influenced by the culture of Mycenaean Greece, which was beginning to expand into Western Anatolia. For instance, Mycenaean-style pottery and architecture are both evidenced at Apasa, which may have even had a Mycenaean cult center at the site of the later Temple of Artemis . The Amarna letters include a pair of letters between the Arzawan ruler Tarhundaradu and the Egyptian Pharaoh Amenhotep III . One letter, known to modern scholars as EA 31,

11845-578: Was kept in the San Nicola in Carcere in Rome. This church, whose name means "Saint Nicholas in Chains", was built on the site of a former municipal prison. Stories quickly developed about Nicholas himself having been held in that prison. Mothers would come to the church to pray to Saint Nicholas for their jailed sons to be released and repentant criminals would place votive offerings in the church. As

11960-547: Was on display for veneration at Christ the Savior Cathedral before being taken to Saint Petersburg in mid-June prior to returning to Bari. More than a million people lined up in Moscow for a momentary glimpse of the gilded ark holding one of the saint's ribs. The sailors from Bari took only the main bones of Nicholas's skeleton, leaving all the minor fragments in the grave. The city of Venice had interest in obtaining

12075-489: Was ordained bishop by Saint Titus . In 325, Lycia again became a Roman province distinct from that of Pamphylia , with Myra as its capital. Ecclesiastically, it thus became the metropolitan see of the province. The bishop of Myra at that time was Saint Nicholas . The 6th-century Index of Theodorus Lector is the first document that lists him among the fathers of the First Council of Nicaea in 325. Many other bishops of Myra are named in extant documents, including Petrus,

12190-423: Was originally buried in his home town of Myra, where his relics are later known to have been kept, but some recent archaeological evidence indicates that Saint Nicholas may have originally been entombed in a rock-cut church located at the highest point on the small Turkish island of Gemile , only twenty miles away from his birthplace of Patara. Nicholas's name is painted on part of the ruined building. In antiquity,

12305-439: Was originally entombed is at the western end of the great processional way. In the mid-7th century, Gemile was vulnerable to attack by Arab fleets, so Nicholas's remains appear to have been moved from the island to the city of Myra, where Nicholas had served as bishop for most of his life. Myra is located roughly 40 km (25 mi) east of Gemile and its location further inland made it safer from seafaring Arab forces. It

12420-454: Was reported to have found a temple below the modern church, with excavation work to be done that will allow researchers to determine whether it still holds Nicholas's body. After the Battle of Manzikert in 1071, the Byzantine Empire temporarily lost control over most of Asia Minor to the invading Seljuk Turks , and so Greek Christians of Myra became subjects of the Turks. At the same time

12535-595: Was seen as "The Lord of the Sea", often described by modern Greek scholars as a kind of Christianized version of Poseidon . In modern Greece, he is still easily among the most recognizable saints and 6 December finds many cities celebrating their patron saint. He is also the patron saint of all of Greece and particularly of the Hellenic Navy . In the Eastern Orthodox Church, Saint Nicholas's memory

12650-564: Was sent from the pharaoh to Arzawa; the other, known as EA 32, contains the Arzawan king's reply. While most of the Amarna letters were written in the Akkadian language , these letters were written in Hittite . The Egyptian letter EA 31 was written by a scribe not fully proficient in Hittite, and contains significant grammatical errors. When these letters were excavated in the 1880s, they were

12765-538: Was shown on a BBC2 TV program The Real Face of Santa . In 2014, the Face Lab at Liverpool John Moores University produced an updated reconstruction of Saint Nicholas's face. In 2017, two researchers from Oxford University , Professor Tom Higham and Doctor Georges Kazan, radiocarbon dated a fragment of a pelvis claimed to belong to Saint Nicholas. The fragment originally came from a church in Lyon, France and, at

12880-481: Was soon recaptured by the Hittite prince Šuppiluliuma I . After coming to the throne around 1350 BC, Šuppiluliuma continued to campaign against Arzawa, even installing pro-Hittite rulers in former Arzawan vassal states such as Mira . The Arzawa lands were fully subjugated by the Hittites around 1300 BC, after an unsuccessful rebellion. When Mursili II ascended to the Hittite throne, much of Anatolia erupted into rebellion. At this time, Uhha-Ziti ruled Arzawa Minor,

12995-494: Was the bishop of the city of Myra , also in Lycia. Recognizing his nephew's calling, Nicholas's uncle ordained him as a priest. After his parents died from an epidemic, Nicholas is said to have distributed their wealth to the poor. In his most famous exploit, which is first attested in Michael the Archimandrite's Life of Saint Nicholas , Nicholas heard of a devout man who had once been wealthy but had lost all of his money due to

13110-408: Was the harbor of Myra in ancient times, but silted up later on. The main structure there surviving to the present day is a granary ( horrea ) built during the reign of the Roman emperor Hadrian (117–138 AD). Beside this granary is a large heap of Murex shells, evidence that Andriake had an ongoing operation to produce purple dye. Excavations have been carried out at Andriake since 2009. The granary

13225-460: Was turned into the Museum of Lycian Civilizations. The granary has seven rooms and measures 56 meters long and 32 meters wide. Artifacts found during the excavations in the Lycian League were placed in the museum. The structures in the harbor market as well as the agora, synagogue, and a six-meter deep, 24-meter long and 12-meter wide cistern were restored. A 16-meter-long Roman-era boat, a crane, and

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