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113-518: The djed , also djt ( Ancient Egyptian : ḏd 𓊽 , Coptic ϫⲱⲧ jōt "pillar", anglicized /dʒɛd/) is one of the more ancient and commonly found symbols in ancient Egyptian religion . It is a pillar -like symbol in Egyptian hieroglyphs representing stability. It is associated with the creator god Ptah and Osiris , the Egyptian god of the afterlife, the underworld, and the dead. It

226-773: A literary language , and was also the language of the New Kingdom administration. Texts written wholly in Late Egyptian date to the Twentieth Dynasty of Egypt and later. Late Egyptian is represented by a large body of religious and secular literature , comprising such examples as the Story of Wenamun , the love poems of the Chester–Beatty I papyrus, and the Instruction of Any . Instructions became

339-520: A synthetic language , Egyptian by the Late Egyptian phase had become an analytic language . The relationship between Middle Egyptian and Late Egyptian has been described as being similar to that between Latin and Italian. The Late Egyptian stage is taken to have ended around the 8th century BC, giving rise to Demotic. Demotic is a later development of the Egyptian language written in the Demotic script , following Late Egyptian and preceding Coptic ,

452-403: A 100,000 years, and may our mistress grant both of us great joy. And let us act as friends. Is Šauška for me alone my god[dess], and for my brother not his god[dess]? The likeliest explanation is that the statue was sent to Egypt "to shed her blessings on the wedding of Amenhotep and Tadukhepa, as she had been sent previously for Amenhotep and Gilukhepa ." Moran agrees that this explanation

565-407: A biological basis derived from ancient cattle culture (linked to the Egyptian belief that semen was created in the spine), thus: The djed hieroglyph was a pillar-like symbol that represented stability. It was also sometimes used to represent Osiris himself, often combined "with a pair of eyes between the crossbars and holding the crook and flail." The djed hieroglyph is often found together with

678-669: A city dedicated to his new deity, the Aten . Amenhotep built extensively at the temple of Karnak , including the Luxor temple with two pylons , a colonnade behind the new temple entrance, and a new temple to the goddess Ma'at . Amenhotep dismantled the Fourth Pylon of the Temple of Amun at Karnak to construct a new Third Pylon — and created a new entrance to this structure where he erected two rows of columns with open papyrus capitals down

791-442: A country that I love, and then return." Now I herewith send her, and she is on her way. Now, in the time, too, of my father,...[she] went to this country, and just as earlier she dwelt there and they honored her, may my brother now honor her 10 times more than before. May my brother honor her, [then] at [his] pleasure let her go so that she may come back. May Šauška (i.e., Ishtar ), the mistress of heaven, protect us, my brother and me,

904-558: A few have survived that were written in hieratic and (later) demotic. There was also a form of cursive hieroglyphs , used for religious documents on papyrus, such as the Book of the Dead of the Twentieth Dynasty ; it was simpler to write than the hieroglyphs in stone inscriptions, but it was not as cursive as hieratic and lacked the wide use of ligatures . Additionally, there was a variety of stone-cut hieratic, known as "lapidary hieratic". In

1017-495: A few specialists in the language. For all other purposes, the Egyptological pronunciation is used, but it often bears little resemblance to what is known of how Egyptian was pronounced. The following consonants are reconstructed for Archaic (before 2600 BC) and Old Egyptian (2686–2181 BC), with IPA equivalents in square brackets if they differ from the usual transcription scheme: / l / has no independent representation in

1130-468: A forensic examination of his mummy revealed worn and cavity-pitted teeth which must have inflicted constant pain. An examination of the mummy by the Australian anatomist Grafton Elliot Smith concluded that the pharaoh had died at between the age of 40 and 50. He was survived by at least one child, his successor Amenhotep IV. His wife Tiye is known to have outlived him by at least twelve years, as she

1243-611: A nearly undamaged 6 feet (1.8 m)-high pink quartzite statue of the king wearing the Double Crown . It was mounted on a sled, and may have been a cult statue. Only the name of the god Amun had been hacked out wherever it appeared in the pharaoh's cartouche , clearly part of Akhenaten's campaign against the god of his father. One of Amenhotep's most popular epithets was Aten-tjehen which means "the Dazzling Sun Disk"; it appears in his titulary at Luxor temple and

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1356-462: A nominal feminine suffix * -at , a nominal prefix m- , an adjectival suffix -ī and characteristic personal verbal affixes. Of the other Afroasiatic branches, linguists have variously suggested that the Egyptian language shares its greatest affinities with Berber and Semitic languages, particularly Arabic (which is spoken in Egypt today) and Hebrew . However, other scholars have argued that

1469-541: A number of settlements on the island, and they exported copper and other raw materials from Cyprus to Egypt in exchange for luxury goods and other commodities. However, the Egyptian presence on Cyprus was at times interrupted by incursions of other powers, including the Hittites and the Mycenaeans. Thutmose, the eldest son of Amenhotep III with his wife Tiye, became Crown Prince, but died before his father. Amenhotep

1582-442: A popular literary genre of the New Kingdom, which took the form of advice on proper behavior. Late Egyptian was also the language of New Kingdom administration. Late Egyptian is not completely distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than the difference between Middle and Old Egyptian. Originally

1695-597: A scepter that was a combination of the djed symbol and the ankh , the symbol of life. Ptah gradually came to be assimilated into Osiris. By the time of the New Kingdom , the djed was firmly associated with Osiris. In their 2004 book The Quick and the Dead: Biomedical Theory in Ancient Egypt , Andrew Hunt Gordon and Calvin W. Schwabe speculated that the ankh, djed, and was symbols have

1808-444: A scribe jokes that his colleague's writing is incoherent like "the speech of a Delta man with a man of Elephantine ." Recently, some evidence of internal dialects has been found in pairs of similar words in Egyptian that, based on similarities with later dialects of Coptic, may be derived from northern and southern dialects of Egyptian. Written Coptic has five major dialects, which differ mainly in graphic conventions, most notably

1921-433: A series of tests that demonstrated the pharaoh's fitness for continuing as ruler of Egypt. Based on indications left by Queen Tiye's steward Khenruef, the festival may have lasted two to eight months. Amenhotep wanted his Sed Festivals to be far more spectacular than those of the past. He appointed Amenhotep, son of Hapu to plan the ceremony, potentially because he was one of the few courtiers still alive to have served at

2034-568: A small temple with a colonnade (dedicated to Thutmose III ) at Elephantine , a rock temple dedicated to Amun "Lord of the Ways" at Wadi es-Sebuam, and the temple of Horus of Miam at Aniba ...[as well as founding] additional temples at Kawa and Sesebi . His enormous mortuary temple on the west bank of the Nile was, in its day, the largest religious complex in Thebes , but the king built too close to

2147-503: A stressed vowel (⟨ bjn ⟩ = */ˈbaːjin/ 'bad') and as ⟨ jj ⟩ word-medially immediately before a stressed vowel ( ⟨ḫꜥjjk⟩ = */χaʕˈjak/ 'you will appear') and are unmarked word-finally (⟨ jt ⟩ = /ˈjaːtVj/ 'father'). In Middle Egyptian (2055–1650 BC), a number of consonantal shifts take place. By the beginning of the Middle Kingdom period, / z / and / s / had merged, and

2260-510: A stressed vowel in syllables that had been closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */ˈnaːbaw/ 'gold' and ⲧⲁⲡ < * /dib/ 'horn'). The phonemes /d g z/ occur only in Greek loanwords, with rare exceptions triggered by a nearby /n/ : ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ꜥ.t n.t sbꜣ.w 'school'. Earlier *d ḏ g q are preserved as ejective t' c' k' k ' before vowels in Coptic. Although

2373-644: A transliteration of the corresponding Demotic "alphabetical" sign(s) in angle brackets ⟨ ⟩ . More changes occur in the 1st millennium BC and the first centuries AD, leading to Coptic (1st or 3rd – c. 19th centuries AD). In Sahidic ẖ ḫ ḥ had merged into ϣ š (most often from ḫ ) and ϩ / h / (most often ẖ ḥ ). Bohairic and Akhmimic are more conservative and have a velar fricative / x / ( ϧ in Bohairic, ⳉ in Akhmimic). Pharyngeal *ꜥ had merged into glottal / ʔ / after it had affected

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2486-465: A uniliteral hieroglyph. Egyptian scholar Gamal Mokhtar noted that the inventory of hieroglyphic symbols derived from "fauna and flora used in the signs [which] are essentially African", reflecting the local wildlife of North Africa, the Levant and southern Mediterranean. In "regards to writing, we have seen that a purely Nilotic, hence [North] African origin not only is not excluded, but probably reflects

2599-613: Is Year 38, which appears on wine jar-label dockets from Malkata . He may have lived briefly into an unrecorded Year 39 and died before the wine harvest of that year. Reliefs from the wall of the temple of Soleb in Nubia and scenes from the Theban tomb of Kheruef , Steward of the King's Great Wife, Tiye, depict Amenhotep as a visibly weak and sick figure. Scientists believe that in his final years he suffered from arthritis and obesity. Further,

2712-598: Is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as " Middle Egyptian ," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period . By the time of classical antiquity , the spoken language had evolved into Demotic , and by the Roman era , diversified into various Coptic dialects . These were eventually supplanted by Arabic after

2825-487: Is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt . It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest known written languages , first recorded in the hieroglyphic script in the late 4th millennium BC . It

2938-486: Is attested only once, on a colossal limestone group of statues from Medinet Habu, and Beketaten only appears in Amarna . Amenhotep is also sometimes credited as the father of Smenkhkare or Tutankhamun , with varying proposals for their mothers, but these theories are not as accepted as his other, known children. In addition to Tiye, Amenhotep had several other wives . In Regnal Year 10, Amenhotep married Gilukhepa ,

3051-573: Is commonly understood to represent his spine . In the Osiris myth , Osiris was killed by Set by being tricked into a coffin made to fit Osiris exactly. Set then had the coffin with the now deceased Osiris flung into the Nile . The coffin was carried by the Nile to the ocean and on to the city of Byblos in Lebanon . It ran aground and a sacred tree took root and rapidly grew around the coffin, enclosing

3164-474: Is dated from the oldest known complete sentence, including a finite verb , which has been found. Discovered in the tomb of Seth-Peribsen (dated c.  2690 BC ), the seal impression reads: Extensive texts appear from about 2600 BC. An early example is the Diary of Merer . The Pyramid Texts are the largest body of literature written in this phase of the language. One of its distinguishing characteristics

3277-450: Is described by Sigrid Hodel-Hoenes: The anthropomorphized pillar stands at the middle left, in a shrine. It has taken the shape of a human body with the djed-pillar as its head; the eyes are udjat-eyes. The hands hold the crook and flail, the usual insignia of Osiris, the god of the dead. On its head is the tall feather crown with the solar disk. The pillar is on a high base reminiscent of the platforms visible today in many temples, on which

3390-480: Is mentioned in several Amarna letters dated from her son's reign, as well as depicted at the royal dinner table in Akhenaten's years 9 and 12, in scenes from the tomb of Huya . Foreign leaders communicated their grief at the pharaoh's death, with Tushratta saying: When I heard that my brother Nimmureya had gone to his fate, on that day I sat down and wept. On that day I took no food, I took no water. Amenhotep

3503-452: Is not a contrastive feature; all obstruents are voiceless and all sonorants are voiced. Stops may be either aspirated or tenuis (unaspirated), although there is evidence that aspirates merged with their tenuis counterparts in certain environments. The following table presents the consonants of Demotic Egyptian. The reconstructed value of a phoneme is given in IPA transcription, followed by

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3616-455: Is rattling a Hathor sistrum , a musical instrument for percussion with a U-shaped handle and frame seen as resembling the face and horns of the cow goddess Hathor, while holding a menat , a protective amulet associated with Hathor, in the other hand. A line of hieroglyphs running just above the girls' heads in each row of women says, "Children of the king praising (or charming) the noble djed pillar." Hodel-Hoenes interprets this as identifying

3729-399: Is sometimes reserved for the earliest use of hieroglyphs, from the late fourth through the early third millennia BC. At the earliest stage, around 3300 BC, hieroglyphs were not a fully developed writing system , being at a transitional stage of proto-writing ; over the time leading up to the 27th century BC, grammatical features such as nisba formation can be seen to occur. Old Egyptian

3842-424: Is the best-documented variety of the language, and has attracted the most attention by far from Egyptology . While most Middle Egyptian is seen written on monuments by hieroglyphs, it was also written using a cursive variant , and the related hieratic . Middle Egyptian first became available to modern scholarship with the decipherment of hieroglyphs in the early 19th century. The first grammar of Middle Egyptian

3955-406: Is the tripling of ideograms , phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from Middle Egyptian, the classical stage of the language, though it is based on a different dialect. In the period of the 3rd dynasty ( c.  2650  – c.  2575 BC ), many of the principles of hieroglyphic writing were regularized. From that time on, until

4068-565: The Coptic Catholic Church . Most hieroglyphic Egyptian texts are written in a literary prestige register rather than the vernacular speech variety of their author. As a result, dialectical differences are not apparent in written Egyptian until the adoption of the Coptic alphabet . Nevertheless, it is clear that these differences existed before the Coptic period. In one Late Egyptian letter (dated c.  1200 BC ),

4181-650: The Eighteenth and Nineteenth Dynasties , where it lay until discovered by Victor Loret in 1898. For the 18th dynasty, the mummy shows an unusually heavy use of subcutaneous stuffing to make the mummy look more lifelike. The mummy has museum inventory number CG 61074. In April 2021, his mummy was moved from the Museum of Egyptian Antiquities to the National Museum of Egyptian Civilization , along with those of 17 other kings and 4 queens in an event termed

4294-583: The Muslim conquest of Egypt , although Bohairic Coptic remains in use as the liturgical language of the Coptic Church . The Egyptian language branch belongs to the Afroasiatic language family . Among the typological features of Egyptian that are typically Afroasiatic are its fusional morphology, nonconcatenative morphology , a series of emphatic consonants , a three-vowel system /a i u/ ,

4407-454: The Pharaohs' Golden Parade . Amenhotep has the distinction of having the most surviving statues of any Egyptian pharaoh, with over 250 identified. These statues provide a series of portraits covering the entire length of his reign. When Amenhotep died, he left behind a country at the very height of its power and influence, commanding immense respect in the international world. However, it

4520-545: The djed pillar is a tree fetish , which is significant considering that Egypt was primarily treeless. He indicates that the myth may represent the importance of the importation of trees by Egypt from Syria. The djed came to be associated with Seker , the falcon god of the Memphite Necropolis , then with Ptah, the Memphite patron god of craftsmen. Ptah was often referred to as "the noble djed ", and carried

4633-523: The floodplain , and less than two hundred years later it was reduced to ruins. Much of the masonry was purloined by Merneptah and later pharaohs for their own construction projects. All that remained standing was the gateway with the Colossi of Memnon — two massive stone statues depicting Amenhotep,18 m (59 ft) high. Amenhotep also built the Third Pylon at Karnak and erected 600 statues of

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4746-588: The hieroglyphic and hieratic scripts. Demotic is the name of the script derived from the hieratic beginning in the 7th century BC. The Coptic alphabet was derived from the Greek alphabet , with adaptations for Egyptian phonology. It was first developed in the Ptolemaic period , and gradually replaced the Demotic script in about the 4th to 5th centuries of the Christian era. The term "Archaic Egyptian"

4859-452: The tyet (also known as Isis knot) hieroglyph, which is translated as life or welfare. The djed and the tyet used together may depict the duality of life. The tyet hieroglyph may have become associated with Isis because of its frequent pairing with the djed . The djed was an important part of the ceremony called "raising the djed ", which was a part of the celebrations of the Sed festival ,

4972-480: The viziers Ramose , Amenhotep , Aperel , and Ptahmose . Other officials included the treasurers Ptahmose and Merire; the high stewards, Amenemhat Surer and Amenhotep (Huy) ; and the Viceroy of Kush, Merimose. Amenhotep, son of Hapu held many offices during the reign of Amenhotep the pharaoh, but is best known for receiving the right to build his mortuary temple behind that of the king. Amenhotep, son of Hapu,

5085-446: The "marriage scarabs," Amenhotep affirmed his divine power and the legitimacy of his wife. With Tiye, Amenhotep fathered at least two sons, Crown Prince Thutmose and Amenhotep IV (later called Akhenaten) . In addition, several daughters are frequently credited to the couple: Sitamun , Henuttaneb , Iset , Nebetah , and Beketaten . Most of the daughters appear frequently on statues and reliefs from Amenhotep's reign. However, Nebetah

5198-513: The Assyrian god Assur with whom he said, the sacred tree might be associated. Cohen and Kangas suggest that the tree is probably associated with the Sumerian god of male fertility, Enki and that for both Osiris and Enki, an erect pole or polelike symbol stands beneath a celestial symbol. They also point out that the Assyrian king is depicted in proximity to the sacred tree, which is similar to

5311-469: The Babylonian monarch may indeed have followed from Egyptian royal custom, which allowed a claim upon the throne through descent from a royal princess. It could also be viewed as a diplomatic stratagem to enhance Egypt's prestige, as Amenhotep himself married the daughters of several foreign rulers while refusing them his own daughters. The Amarna Letters also reference the exchange between Amenhotep and

5424-555: The Colossi of Memnon as well as from Tanis in the Delta. In 2014, two giant statues of Amenhotep toppled by an earthquake in 1200 BC were reconstructed from more than 200 fragments and re-erected at the northern gate of the king's funerary temple. One of the most stunning finds of royal statues dating to his reign was made as recently as 1989 in the courtyard of Amenhotep 's colonnade of the Temple of Luxor. The cache of statues included

5537-462: The Egyptian jubilee celebration. The act of raising the djed has been explained as representing Osiris's triumph over Seth. Ceremonies in Memphis are described where the pharaoh, with the help of the priests, raised a wooden djed column using ropes. The ceremony took place during the period when fields were sown and the year's agricultural season would begin, corresponding to the month of Koiak ,

5650-611: The Egyptian language shared closer linguistic ties with northeastern African regions. There are two theories that seek to establish the cognate sets between Egyptian and Afroasiatic, the traditional theory and the neuere Komparatistik , founded by Semiticist Otto Rössler. According to the neuere Komparatistik , in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/ : Egyptian ꜥr.t 'portal', Semitic dalt 'door'. The traditional theory instead disputes

5763-587: The Mitanni King Tushratta of the statue of a healing goddess, Ishtar of Nineveh , late in Amenhotep's reign. Scholars have generally assumed that the statue's sojourn to Egypt was requested by Amenhotep in order to cure him of his various ailments, which included painful abscesses in his teeth. However, William L. Moran 's analysis of Amarna Letter EA 23 , relating to the dispatch of the statue to Thebes, discounts this theory. The arrival of

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5876-597: The Semitic preference for triradical roots. Egyptian is probably more conservative, and Semitic likely underwent later regularizations converting roots into the triradical pattern. Although Egyptian is the oldest Afroasiatic language documented in written form, its morphological repertoire is very different from that of the rest of the Afroasiatic languages in general, and Semitic languages in particular. There are multiple possibilities: perhaps Egyptian had already undergone radical changes from Proto-Afroasiatic before it

5989-483: The celebration as the affirmation of transition to divinity. Diplomatic correspondence from Amenhotep's reign are partially preserved in the Amarna Letters , a collection of documents found near the city of Amarna . The letters come from the rulers of Assyria , Mitanni , Babylon , Hatti , and other states, typically including requests by those rulers for gold and other gifts from Amenhotep. The letters cover

6102-764: The centre of this newly formed forecourt. The forecourt between the Third and Fourth Pylons, sometimes called an obelisk court, was also decorated with scenes of the sacred funerary barques of the deities Amun , Mut , and Khonsu . The king also started work on the Tenth Pylon at the Temple of Amun. Amenhotep's first recorded act as king — in his Years 1 and 2 — was to open new limestone quarries at Tura , just south of Cairo and at Dayr al-Barsha in Middle Egypt to undertake his great building projects. He virtually covered Nubia with new monuments: ...including

6215-457: The coffin within its trunk. The king of the land, intrigued by the tree's quick growth, ordered the tree cut down and installed as a pillar in his palace, unaware that the tree contained Osiris's body. Meanwhile, Isis searched for Osiris aided by Anubis , and discovered Osiris's location in Byblos. Isis maneuvered herself into the favor of the king and queen and was granted a boon. She asked for

6328-434: The cult barks once stood. In front of and behind it are lotus and papyrus blossoms. Beneath the large slab of the base are two tall offering stands – one bears a libation vessel, while flowers have been laid on the other. To the right is the king himself, presenting a generously laid table. Fowl, cucumbers, blossoms, breads, and heads and ribs of beef are all lying on the upper mat, while a cow and an antelope can be seen on

6441-482: The daughter of Shuttarna II of Mitanni . He later married Tadukhepa , daughter of Tushratta of Mitanni, in or around Regnal Year 36 of his reign. Other wives, whose names are unknown, included: a daughter of Kurigalzu , king of Babylon ; a daughter of Kadashman-Enlil , king of Babylon ; a daughter of Tarhundaradu , ruler of Arzawa ; and a daughter of the ruler of Ammia (modern-day Syria). Finally, he married at least two of his daughters, Sitamun and Iset, in

6554-612: The definite article ⲡ is unaspirated when the next word begins with a glottal stop: Bohairic ⲡ + ⲱⲡ > ⲡⲱⲡ 'the account'. The consonant system of Coptic is as follows: Here is the vowel system reconstructed for earlier Egyptian: Vowels are always short in unstressed syllables ( ⟨tpj⟩ = */taˈpij/ 'first') and long in open stressed syllables ( ⟨rmṯ⟩ = */ˈraːmac/ 'man'), but they can be either short or long in closed stressed syllables ( ⟨jnn⟩ = */jaˈnan/ 'we', ⟨mn⟩ = */maːn/ 'to stay'). Amenhotep III His reign

6667-540: The depiction of the pharaoh in the raising of the djed ceremony. Additionally, the sacred tree and the Assyrian winged disk, which are generally depicted separately, are combined in certain designs, similar to the djed pillar which is sometimes surmounted with a solar disk. Katherine Harper and Robert Brown also discuss a possible strong link between the djed column and the concept of kundalini in yoga . Ancient Egyptian language The Egyptian language , or Ancient Egyptian ( r n kmt ; "speech of Egypt")

6780-637: The emphatic consonants were realised is unknown. Early research had assumed that the opposition in stops was one of voicing, but it is now thought to be either one of tenuis and emphatic consonants , as in many Semitic languages, or one of aspirated and ejective consonants , as in many Cushitic languages . Since vowels were not written until Coptic, reconstructions of the Egyptian vowel system are much more uncertain and rely mainly on evidence from Coptic and records of Egyptian words, especially proper nouns, in other languages/writing systems. The actual pronunciations reconstructed by such means are used only by

6893-439: The end of a stressed syllable and eventually null word-finally: ⟨pḏ.t⟩ */ˈpiːɟat/ > Akkadian transcription -pi-ta 'bow'. The most important source of information about Demotic phonology is Coptic. The consonant inventory of Demotic can be reconstructed on the basis of evidence from the Coptic dialects. Demotic orthography is relatively opaque . The Demotic "alphabetical" signs are mostly inherited from

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7006-412: The establishment of a long coregency between the two rulers and in favor of either no coregency or one of at most two years. Donald B. Redford , William J. Murnane , Alan Gardiner , and Lawrence Berman contest the view of any coregency whatsoever between Akhenaten and his father. Evidence against a coregency includes Amarna Letter EA 27 , which is dated to Regnal Year 2 of Amenhotep IV. The subject of

7119-420: The event. He directed Amenhotep to use his mace to knock on the temple doors. Beside him, Amenhotep-Hapu mirrored his effort like a royal shadow. The king was followed by Queen Tiye and the royal daughters. When moving to another venue, the banner of the jackal god Wepwawet, "Opener of Ways" preceded the King. The king changed his costume at each major activity of the celebration. One of the major highlights of

7232-624: The festival was the king's dual coronation. He was enthroned separately for Upper and Lower Egypt. For Upper Egypt, Amenhotep wore the white crown but changed to the red crown for the Lower Egypt coronation. After the Sed festival, Amenhotep transcended from being a near-god to one divine. The king may have later traveled across Egypt following the festival, potentially reenacting the ceremony for different audiences. Few Egyptian kings lived long enough for their own celebration. Those who survived used

7345-547: The first known Coptic text, still pagan ( Old Coptic ), from the 1st century AD. Coptic survived into the medieval period, but by the 16th century was dwindling rapidly due to the persecution of Coptic Christians under the Mamluks . It probably survived in the Egyptian countryside as a spoken language for several centuries after that. Coptic survives as the liturgical language of the Coptic Orthodox Church and

7458-573: The fourth month of the Season of the Inundation . This ceremony was a part of one of the more popular holidays and celebrations of the time, a larger festival dedicated to Osiris conducted from the 13th to 30th day of the Koiak. Celebrated as it was at that time of the year when the soil and climate were most suitable for agriculture, the festival and its ceremonies can be seen as an appeal to Osiris, who

7571-407: The girls as the daughters of Amenhotep III. There are three additional reliefs below these two reliefs. They depict further ceremonies that accompany the erection of the djed pillar, especially games and dances. In one, food-bearers carrying edibles weave between men dancing with heavy steps. A line of singers on the far left seems to sing a short hymn to Ptah, the text of which is written alongside

7684-461: The goddess Sekhmet in the Temple of Mut to the south. Some of the most magnificent statues of New Kingdom Egypt date to his reign "such as the two outstanding couchant rose granite lions originally set before the temple at Soleb in Nubia " as well as a large series of royal sculptures. Several black granite seated statues of Amenhotep wearing the nemes headress have come from excavations behind

7797-655: The graphemes ⟨s⟩ and ⟨z⟩ are used interchangeably. In addition, / j / had become / ʔ / word-initially in an unstressed syllable (⟨ jwn ⟩ /jaˈwin/ > */ʔaˈwin/ "colour") and after a stressed vowel ( ⟨ḥjpw⟩ */ˈħujpVw/ > /ˈħeʔp(Vw)/ '[the god] Apis'). In Late Egyptian (1069–700 BC), the phonemes d ḏ g gradually merge with their counterparts t ṯ k ( ⟨dbn⟩ */ˈdiːban/ > Akkadian transcription ti-ba-an 'dbn-weight'). Also, ṯ ḏ often become /t d/ , but they are retained in many lexemes ; ꜣ becomes / ʔ / ; and /t r j w/ become / ʔ / at

7910-435: The hieroglyphic orthography, and it is frequently written as if it were / n / or / r / . That is probably because the standard for written Egyptian is based on a dialect in which / l / had merged with other sonorants. Also, the rare cases of / ʔ / occurring are not represented. The phoneme / j / is written as ⟨ j ⟩ in the initial position (⟨ jt ⟩ = */ˈjaːtVj/ 'father') and immediately after

8023-519: The hieroglyphic script, and due to historical sound changes they do not always map neatly onto Demotic phonemes . However, the Demotic script does feature certain orthographic innovations, such as the use of the sign h̭ for / ç /, which allow it to represent sounds that were not present in earlier forms of Egyptian. The Demotic consonants can be divided into two primary classes: obstruents ( stops , affricates and fricatives ) and sonorants ( approximants , nasals , and semivowels ). Voice

8136-590: The king moved to the palace permanently around Regnal Year 29. Once completed, it was the largest royal residence in Egypt. Amenhotep celebrated three Sed festivals in Regnal Years 30, 34, and 37, each at Malkata palace in Western Thebes. A temple of Amun and festival hall were built especially for the celebrations. The Sed festival was a tradition that dated to the Old Kingdom , consisting of

8249-472: The lake. This event was commemorated on at least eleven commemorative scarabs. From other scarabs, Amenhotep is known to have killed either 102 or 110 lions in the first ten years of his reign. Despite the martial prowess Amenhotep displayed during the hunt, he is known to have participated in only one military incident. In Regnal Year Five, he led a victorious campaign against a rebellion in Kush. This victory

8362-464: The language's final stage of development, the Coptic alphabet replaced the older writing system. Hieroglyphs are employed in two ways in Egyptian texts: as ideograms to represent the idea depicted by the pictures and, more commonly, as phonograms to represent their phonetic value. As the phonetic realization of Egyptian cannot be known with certainty, Egyptologists use a system of transliteration to denote each sound that could be represented by

8475-490: The last Sed Festival, held for Amenhotep II. In preparation for the first Sed Festival, Amenhotep, son of Hapu enlisted scribes to gather information from records and inscriptions, most found in ancient funerary temples, describing the appropriate rituals and costumes. Temples were built and statues erected up and down the Nile. Craftsmen and jewelers created ornaments commentating the event including jewelry, ornaments, and stelae. The scribe Nebmerutef coordinated every step of

8588-480: The last decade of his reign. Jar-label inscriptions from Regnal Year 30 indicate that Sitamun was elevated to the status of Great Royal Wife by that time. Although shunned by common Egyptians, incest was not uncommon among royalty. A sculpture restored by Amenhotep for his grandfather, Amenhotep II, shows Sitamun with a young prince beside her. This has led to theories that Sitamun was the mother of Smekhkare and/or Tutankhamun. Amenhotep probably became pharaoh when he

8701-687: The late fourth century BC, a recitation of the Lamentations of Isis and Nephthys , a poem describing Isis and Nephthys' search for Osiris, was added to the ceremony on the 25th day of Koiak. At the Osiris Temple in Abydos, these re-enactments are described as involving hundreds of priests and priestesses in the roles of the gods and goddesses, with 34 reed boats carrying the gods, a sculpture of Osiris inside an elaborate chest, 365 ornamental lamps, incense, and dozens of djed amulets. The djed

8814-406: The latter of which it shares much with. In the earlier stages of Demotic, such as those texts written in the early Demotic script, it probably represented the spoken idiom of the time. However, as its use became increasingly confined to literary and religious purposes, the written language diverged more and more from the spoken form, leading to significant diglossia between the late Demotic texts and

8927-566: The letter involves a complaint from the Mitannian king Tushratta, claiming that Amenhotep IV did not honor his father's promise to send Tushratta gold statues as part of the marriage arrangement between Tadukhepa , and Amenhotep III. This correspondence implies that if any coregency occurred between Amenhotep and Akhenaten, it lasted no more than a year. However in February 2014, Egyptian Ministry of Antiquities announced that findings from

9040-505: The line. Singing and dancing girls can be seen in the next relief, though Hodel-Hoenes comments on their seeming lack of grace, saying, "only the raised hands and the foot swinging in the air hint at the movements of a dance." The relief also depicts men involved in a boxing match and a stick dance , sports and dances which can still be seen in Egypt today. The festival of the raising of the djed also involved reenactments conducted at Denderah , Edfu , Busiris , Memphis, and Philae . But

9153-545: The lower one. Beneath these mats are four tall vessels containing unguents and oil, with bundles of lettuce sticking out among them. The vulture goddess, Wadjyt, the Mistress of the Per-nu shrine, has spread her protective wings above the sovereign, with the blue crown on his head. There is also a scene depicted in the tomb to the right of the above scene which has not been well preserved. Hodel-Hoenes explains that it once showed

9266-606: The most elaborate and grand celebration occurred at Abydos, the cult center of Osiris. From around the end of the third millennium BC during the beginning of the Dynasty XII and perhaps as early as the Dynasty VI three hundred years earlier, reenactments of the Osiris myth – the deception and murder of Osiris by Seth, the search for Osiris by Isis and Osiris' mummification, funeral and his resurrection were performed. From

9379-403: The period from Year 30 of Amenhotep until at least the end of Akhenaten 's reign. In Amarna Letter EA 4 , Amenhotep is quoted by the Babylonian king Kadashman-Enlil I in firmly rejecting the latter's entreaty to marry one of this pharaoh's daughters: From time immemorial, no daughter of the king of Egy[pt] is given to anyone. Amenhotep's refusal to allow one of his daughters to be married to

9492-408: The pharaoh, accompanied by his queen, using a rope to raise the djed pillar. Three men, probably priests of the temple of Memphis, help him in the process. A fourth priest was seen supporting the pillar. Various offerings were presented before the pillar below the ropes. The pharaoh and his queen are each accompanied by four pairs of young women resembling those of the sed-festival. Each of these women

9605-543: The pharoah for a million years. Side view: A series of festival (ḥb) emblems together with a Sed (sd) emblem identifying the stela as one made for Amenhotep 's Sed Festival royal jubilee. Top and back view: These show malicious damage where the cartouche was chipped away. Cassirer suggests this was another example of Akhenaten's vandalism against Amun Other gods displayed on the stela, Re and Ma’at, showed no damage. The altered stela may then have been displayed by Akhenaten. Another striking characteristic of Amenhotep's reign

9718-445: The pillar in the palace hall, and upon being granted it, extracted the coffin from the pillar. She then consecrated the pillar, anointing it with myrrh and wrapping it in linen . This pillar came to be known as the pillar of djed . The djed may originally have been a fertility cult-related pillar made from reeds or sheaves or a totem from which sheaves of grain were suspended or grain was piled around. Erich Neumann remarks that

9831-512: The quality of the surrounding vowels. / ʔ / is not indicated orthographically unless it follows a stressed vowel; then, it is marked by doubling the vowel letter (except in Bohairic): Akhmimic ⳉⲟⲟⲡ /xoʔp/ , Sahidic and Lycopolitan ϣⲟⲟⲡ šoʔp , Bohairic ϣⲟⲡ šoʔp 'to be' < ḫpr.w * /ˈχapraw/ 'has become'. The phoneme ⲃ / b / was probably pronounced as a fricative [ β ] , becoming ⲡ / p / after

9944-870: The reality" that the geographical location of Egypt is, of course, in Africa. While the consonantal phonology of the Egyptian language may be reconstructed, the exact phonetics is unknown, and there are varying opinions on how to classify the individual phonemes. In addition, because Egyptian is recorded over a full 2,000 years, the Archaic and Late stages being separated by the amount of time that separates Old Latin from Modern Italian , significant phonetic changes must have occurred during that lengthy time frame. Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants. Egyptian also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, but exactly how

10057-599: The same graphemes are used for the pulmonic stops ( ⟨ ⲧ ϫ ⲕ ⟩ ), the existence of the former may be inferred because the stops ⟨ ⲡ ⲧ ϫ ⲕ ⟩ /p t c k/ are allophonically aspirated [pʰ tʰ cʰ kʰ] before stressed vowels and sonorant consonants. In Bohairic, the allophones are written with the special graphemes ⟨ ⲫ ⲑ ϭ ⲭ ⟩ , but other dialects did not mark aspiration: Sahidic ⲡⲣⲏ , Bohairic ⲫⲣⲏ 'the sun'. Thus, Bohairic does not mark aspiration for reflexes of older *d ḏ g q : Sahidic and Bohairic ⲧⲁⲡ */dib/ 'horn'. Also,

10170-433: The script was supplanted by an early version of Coptic (about the third and fourth centuries), the system remained virtually unchanged. Even the number of signs used remained constant at about 700 for more than 2,000 years. Middle Egyptian was spoken for about 700 years, beginning around 2000 BC, during the Middle Kingdom and the subsequent Second Intermediate Period . As the classical variant of Egyptian, Middle Egyptian

10283-480: The southern Saidic dialect, the main classical dialect, and the northern Bohairic dialect, currently used in Coptic Church services. Most surviving texts in the Egyptian language are written on stone in hieroglyphs . The native name for Egyptian hieroglyphic writing is zẖꜣ n mdw-nṯr ("writing of the gods' words"). In antiquity, most texts were written on the quite perishable medium of papyrus though

10396-619: The spoken language of the time, similar to the use of classical Middle Egyptian during the Ptolemaic Period. Coptic is the name given to the late Egyptian vernacular when it was written in a Greek-based alphabet, the Coptic alphabet; it flourished from the time of Early Christianity (c. 31/33–324) , but Egyptian phrases written in the Greek alphabet first appeared during the Hellenistic period c.  3rd century BC , with

10509-525: The statue is known to have coincided with Amenhotep's marriage with Tadukhepa , Tushratta 's daughter, in the pharaoh's 36th year; letter EA 23's arrival in Egypt is dated to "regnal year 36, the fourth month of winter, day 1" of his reign. Furthermore, Tushratta never mentions in EA 23 that the statue's dispatch was meant to heal Amenhotep of his maladies. Instead, Tushratta writes in part: ... Thus Šauška of Nineveh, mistress of all lands: "I wish to go to Egypt,

10622-600: The tomb of Vizier Amenhotep-Huy gave "conclusive evidence" of a coregency that lasted at least eight years. In the tomb, the cartouches of the two pharaohs were carved side by side. However, this conclusion has since been called into question by other egyptologists, according to whom the inscription means only that construction on Amenhotep-Huy's tomb started during Amenhotep III's reign and ended under Akhenaten's, and Amenhotep-Huy thus simply wanted to pay his respects to both rulers, carving their names separately rather than simultaneously. Amenhotep's greatest attested regnal date

10735-644: The values given to those consonants by the neuere Komparatistik , instead connecting ⟨ꜥ⟩ with Semitic /ʕ/ and /ɣ/ . Both schools agree that Afroasiatic */l/ merged with Egyptian ⟨n⟩ , ⟨r⟩ , ⟨ꜣ⟩ , and ⟨j⟩ in the dialect on which the written language was based, but it was preserved in other Egyptian varieties. They also agree that original */k g ḳ/ palatalise to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others. The Egyptian language has many biradical and perhaps monoradical roots, in contrast to

10848-491: Was a country wedded to age-old political and religious certainties under the Amun priesthood. The resulting upheavals from his son Akhenaten 's reforming zeal shook these old certainties to their foundations, and forced the momentous question whether a pharaoh was more powerful than his society as represented in the worship of Amun. Akhenaten even moved the capital away from Thebes, the center of Amun's worship, and built Amarna ,

10961-410: Was a period of unprecedented prosperity and splendour, when Egypt reached the peak of its artistic and international power, and as such he is considered one of ancient Egypt's greatest pharaohs. When he died in the 38th or 39th year of his reign he was succeeded by his son Amenhotep IV, who later changed his name to Akhenaten . Amenhotep was the son of Thutmose IV and his minor wife Mutemwiya . He

11074-423: Was also painted onto coffins. Parallels have also been drawn between the djed pillar and various items in other cultures. Sidney Smith in 1922, first suggested a parallel with the Assyrian "sacred tree" when he drew attention to the presence of the upper four bands of the djed pillar and the bands that are present in the center of the vertical portion of the tree. He also proposed a common origin between Osiris and

11187-450: Was between the ages of 6 and 12. While it is likely that a regent would have ruled until he came of age, none is attested in the surviving records. In Regnal Year 11, Amenhotep commanded the construction of an artificial lake at Tiye's hometown of Djakaru. He then celebrated a Festival of Opening the Lake in the third month of Inundation, day sixteen, and rowed the royal barge Aten-tjehen on

11300-581: Was born probably around 1401 BC. Later in his life, Amenhotep commissioned the depiction of his divine birth to be displayed at Luxor Temple. Amenhotep claimed that his true father was the god Amun , who had taken the form of Thutmose IV to father a child with Mutemwiya. In Regnal Year 2, Amenhotep married Tiye , the daughter of Yuya and Thuya . Tiye was the Great Royal Wife throughout Amenhotep's reign. Many commemorative scarabs were commissioned and distributed during Amenhotep's reign. On

11413-809: Was buried in tomb WV22 in the Western Valley of the Valley of the Kings outside of Thebes. The tomb is the largest in the West Valley of the Kings and includes two side chambers for his Great Royal Wives, Tiye and Sitamun. However, it does not seem that either woman was buried there. During the reign of Smendes in the Third Intermediate Period , Amenhotep's mummy was later moved to the mummy cache in KV35 along with several other pharaohs of

11526-485: Was commemorated by three rock-carved stelae found near Aswan and Saï in Nubia. The official account of Amenhotep's military victory emphasizes his martial prowess with the hyperbole typical of the period. There is a significant attestation for the court officials who served during Amenhotep's reign, primarily through the discovery of their tombs in the Theban Necropolis . Among these court officials were

11639-574: Was deified after his death and was one of the few non-royals to be worshiped in such a manner. The palace of Malkata was built in the 14th century BC and its ancient name was Per -Hay , "House of Rejoicing". Originally, the palace was known as the Palace of the Dazzling Aten . Built mostly out of mud-brick, it was Amenhotep's residence throughout most of the later part of his reign. Construction began around Regnal Year 11 and continued until

11752-544: Was frequently used as the name for one of his palaces, and for the Year 11 royal barge, as well as for a company of Amenhotep's army. In 2021, excavations revealed a settlement near Amenhotep's mortuary temple, called the Dazzling Aten , believed to have been built by king to house craftsmen and labourers working on royal projects at Thebes, along with its own bakery and cemetery. A Sed Festival Stela of Amenhotep III

11865-517: Was more likely. Further, Moran argues that the contents of Amarna Letter EA 21 support this claim, wherein Tushratta asks the gods, including Ishtar, for their blessing of the marriage. In the 14th century BCE, the pharaoh sent an expedition to Cyprus to establish Egyptian control over the island, which was subsequently maintained for several centuries. During this time, the Egyptians established

11978-406: Was often used as amulets for the living and the dead. It was placed as an amulet near the spines of mummified bodies, which was supposed to ensure the resurrection of the dead, allowing the deceased to live eternally. The Book of the Dead lists a spell which, when spoken over a gold amulet hung around the mummy's neck, ensures that the mummy would regain use of its spine and be able to sit up. It

12091-428: Was published by Adolf Erman in 1894, surpassed in 1927 by Alan Gardiner 's work. Middle Egyptian has been well-understood since then, although certain points of the verbal inflection remained open to revision until the mid-20th century, notably due to the contributions of Hans Jakob Polotsky . The Middle Egyptian stage is taken to have ended around the 14th century BC, giving rise to Late Egyptian. This transition

12204-479: Was recorded; or the Afroasiatic family has so far been studied with an excessively Semitocentric approach; or, as G. W. Tsereteli suggests, Afroasiatic is a sprachbund , rather than a true genetic language family. The Egyptian language can be grouped thus: The Egyptian language is conventionally grouped into six major chronological divisions: Old, Middle, and Late Egyptian were all written using both

12317-469: Was taken from Egypt to Europe by an art dealer. Once owned by Eric Cassirer, it is now believed to be in a private collection in the United States. The white alabaster stela is 10 × 9 cm (3.94 × 3.54 in), but only its upper half survived. Front view: The god Heh, representing the number one million, holds notched palm leaves signifying years and the cartouche of Amenhotep, symbolically raising

12430-530: Was taking place in the later period of the Eighteenth Dynasty of Egypt (known as the Amarna Period ). Original Old Egyptian and Middle Egyptian texts were still used after the 14th century BCE. And an emulation of predominately Middle Egyptian, but also with characteristics of Old Egyptian, Late Egyptian and Demotic, called " Égyptien de tradition " or "Neo-Middle Egyptian" by scholars,

12543-577: Was the God of vegetation, to favor the growth of the seeds sown, paralleling his own resurrection and renewal after his murder by Seth. Further celebrations surrounding the raising of the djed are described in a relief in Amenhotep III 's Luxor Temple . In the tomb in the temple, the scene shows the raising of the djed pillar taking place in the morning of Amenhotep III's third Sed festival, which took place in his thirty-seventh regnal year. The scene

12656-444: Was ultimately succeeded by his second son, who ascended the throne as Amenhotep IV and later took the name Akhenaten. It has long been theorized that Amenhotep III shared a coregency with his son Amenhotep IV. Lawrence Berman has claimed that proponents of the coregency theory tended to be art historians, while historians remained unconvinced. Eric Cline , Nicholas Reeves , Peter Dorman , and other scholars argue strongly against

12769-547: Was used as a literary language for new texts since the later New Kingdom in official and religious hieroglyphic and hieratic texts in preference to Late Egyptian or Demotic. Égyptien de tradition as a religious language survived until the Christianisation of Roman Egypt in the 4th century. Late Egyptian was spoken for about 650 years, beginning around 1350 BC, during the New Kingdom of Egypt . Late Egyptian succeeded but did not fully supplant Middle Egyptian as

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