Elene is a poem in Old English , that is sometimes known as Saint Helena Finds the True Cross . It was translated from a Latin text and is the longest of Cynewulf 's four signed poems. It is the last of six poems appearing in the Vercelli manuscript , which also contains The Fates of the Apostles , Andreas , Soul and Body I , the Homiletic Fragment I and Dream of the Rood . The poem is the first English account of the finding of the Holy Cross by Saint Helena , the mother of Emperor Constantine . The poem was written by Cynewulf some time between 750 and the tenth century. It is written in a West Saxon dialect , but certain Anglianisms and metrical evidence concerning false rhymes suggest it was written in an Anglian rather than Saxon dialect. It is 1,321 lines long.
157-500: Cynewulf's signature, which is always in runes , appears on Christ II , Juliana , The Fates of the Apostles and Elene . The dialect in his poems suggests that he was either Mercian or Northumbrian . He most likely flourished during the 9th century, with possible dates extending into the late 8th and early 10th century; some research allows for a late floruit of the mid-to-late 10th century. The Vercelli Book containing
314-405: A Northwest Germanic unity preceding the emergence of Proto-Norse proper from roughly the 5th century. An alternative suggestion explaining the impossibility of classifying the earliest inscriptions as either North or West Germanic is forwarded by È. A. Makaev, who presumes a "special runic koine ", an early "literary Germanic" employed by the entire Late Common Germanic linguistic community after
471-567: A comic relief figure in mystery plays . During the early modern period , Satan's significance greatly increased as beliefs such as demonic possession and witchcraft became more prevalent. During the Age of Enlightenment , belief in the existence of Satan was harshly criticized by thinkers such as Voltaire . Nonetheless, belief in Satan has persisted, particularly in the Americas . Although Satan
628-462: A prototypical form of the ransom theory, but Origen was the first to propose it in its fully developed form. The theory was later expanded by theologians such as Gregory of Nyssa and Rufinus of Aquileia . In the eleventh century, Anselm of Canterbury criticized the ransom theory, along with the associated Christus Victor theory, resulting in the theory's decline in western Europe. The theory has nonetheless retained some of its popularity in
785-581: A "disgusting fantasy" and declared that belief in Hell and Satan were among the many lies propagated by the Catholic Church to keep humanity enslaved. By the eighteenth century, trials for witchcraft had ceased in most western countries, with the notable exceptions of Poland and Hungary , where they continued. Belief in the power of Satan, however, remained strong among traditional Christians. Mormonism developed its own views on Satan. According to
942-418: A 'physical' entity is strengthened by numerous other rabbinical anecdotes: one tale describes two separate incidents where Satan appeared as a woman in order to tempt Rabbi Meir and Rabbi Akiva into sin, while another describes Satan taking the form of an ill-mannered, diseased beggar in order to tempt the sage Peleimu into breaking the mitzvah of hospitality. Another passage relates that Satan once kissed
1099-775: A 2013 poll conducted by YouGov , fifty-seven percent of people in the United States believe in a literal Devil, compared to eighteen percent of people in Britain. Fifty-one percent of Americans believe that Satan has the power to possess people. W. Scott Poole, author of Satan in America: The Devil We Know , has opined that "In the United States over the last forty to fifty years, a composite image of Satan has emerged that borrows from both popular culture and theological sources" and that most American Christians do not "separate what they know [about Satan] from
1256-470: A Danish fleet to Birka , but then changes his mind and asks the Danes to "draw lots". According to the story, this "drawing of lots" was quite informative, telling them that attacking Birka would bring bad luck and that they should attack a Slavic town instead. The tool in the "drawing of lots", however, is easily explainable as a hlautlein (lot-twig), which according to Foote and Wilson would be used in
1413-443: A census without his approval. 1 Chronicles 21:1 repeats this story, but replaces the "Angel of Yahweh" with an entity referred to as "a satan". Some passages clearly refer to the satan, without using the word itself. 1 Samuel 2:12 describes the sons of Eli as "sons of Belial "; the later usage of this word makes it clearly a synonym for "satan". In 1 Samuel 16:14–2, Yahweh sends a "troubling spirit" to torment King Saul as
1570-509: A derivative of the Greek word diabolos . Muslims do not regard Satan as the cause of evil, but as a tempter, who takes advantage of humans' inclinations toward self-centeredness. Seven chapters in the Quran describe how God ordered all the angels and Iblis to bow before the newly created human, Adam . All the angels bowed, but Iblis refused, claiming to be superior to Adam because he
1727-478: A group of 200 angels known as the " Watchers ", who are assigned to supervise the earth, but instead abandon their duties and have sexual intercourse with human women. The leader of the Watchers is Semjâzâ and another member of the group, known as Azazel , spreads sin and corruption among humankind. The Watchers are ultimately sequestered in isolated caves across the earth and are condemned to face judgement at
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#17327907244351884-402: A group of evil jinn. According to a hadith from Ibn Abbas , Iblis was actually an angel whom God created out of fire. Ibn Abbas asserts that the word jinn could be applied to earthly jinn, but also to "fiery angels" like Satan. Hasan of Basra , an eminent Muslim theologian who lived in the seventh century AD, was quoted as saying: "Iblis was not an angel even for the time of an eye wink. He
2041-504: A later formation that is partly derived from Late Latin runa , Old Norse rún , and Danish rune . The runes were in use among the Germanic peoples from the 1st or 2nd century AD. This period corresponds to the late Common Germanic stage linguistically, with a continuum of dialects not yet clearly separated into the three branches of later centuries: North Germanic , West Germanic , and East Germanic . No distinction
2198-522: A mechanism to ingratiate David with the king. In 1 Kings 22:19–25, the prophet Micaiah describes to King Ahab a vision of Yahweh sitting on his throne surrounded by the Host of Heaven . Yahweh asks the Host which of them will lead Ahab astray. A "spirit", whose name is not specified, but who is analogous to the satan, volunteers to be "a Lying Spirit in the mouth of all his Prophets". The satan appears in
2355-471: A narration, the sound of the shofar , which is primarily intended to remind Jews of the importance of teshuva , is also intended symbolically to "confuse the accuser" (Satan) and prevent him from rendering any litigation to God against the Jews. Kabbalah presents Satan as an agent of God whose function is to tempt humans into sinning so that he may accuse them in the heavenly court. The Hasidic Jews of
2512-492: A number of Migration period Elder Futhark inscriptions as well as variants and abbreviations of them. Much speculation and study has been produced on the potential meaning of these inscriptions. Rhyming groups appear on some early bracteates that also may be magical in purpose, such as salusalu and luwatuwa . Further, an inscription on the Gummarp Runestone (500–700 AD) gives a cryptic inscription describing
2669-501: A profane and sometimes even of a vulgar nature. Following this find, it is nowadays commonly presumed that, at least in late use, Runic was a widespread and common writing system. In the later Middle Ages, runes also were used in the clog almanacs (sometimes called Runic staff , Prim , or Scandinavian calendar ) of Sweden and Estonia . The authenticity of some monuments bearing Runic inscriptions found in Northern America
2826-561: A safeguard against temptation, since the Devil "cannot endure gaiety ". John Calvin repeated a maxim from Saint Augustine that "Man is like a horse, with either God or the devil as rider." In the late fifteenth century, a series of witchcraft panics erupted in France and Germany. The German Inquisitors Heinrich Kramer and Jacob Sprenger argued in their book Malleus Maleficarum , published in 1487, that all maleficia ("sorcery")
2983-463: A son, taught him the runes. In 1555, the exiled Swedish archbishop Olaus Magnus recorded a tradition that a man named Kettil Runske had stolen three rune staffs from Odin and learned the runes and their magic. The Elder Futhark, used for writing Proto-Norse , consists of 24 runes that often are arranged in three groups of eight; each group is referred to as an ætt (Old Norse, meaning ' clan, group '). The earliest known sequential listing of
3140-417: A spear, dedicated to Odin, myself to myself, on that tree of which no man knows from where its roots run. In stanza 139, Odin continues: Við hleifi mik seldo ne viþ hornigi, nysta ek niþr, nam ek vp rvnar, opandi nam, fell ek aptr þaðan. No bread did they give me nor a drink from a horn , downwards I peered; I took up the runes, screaming I took them, then I fell back from there. In
3297-547: A specialised branch of Germanic philology . The earliest secure runic inscriptions date from around AD 150, with a potentially earlier inscription dating to AD 50 and Tacitus 's potential description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation , by approximately AD 700 in central Europe and 1100 in northern Europe . However,
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#17327907244353454-732: A spiritual metamorphosis. His depiction of the Last Judgement resembles a sort of Purgatory where people are divided into three groups, two of which undergo cleansing to reach salvation, while the third is damned to eternal Hell . Helen is depicted as heroic, more like certain women in Old Norse literature than the Graeco-Roman saints. Cynewulf does not include her death in the poem as the Latin version does and he does not have her submitting to Constantine and Cyriacus as she does in
3611-615: A tail, often naked and holding a pitchfork. These are an amalgam of traits derived from various pagan deities, including Pan , Poseidon , and Bes . Satan appears frequently in Christian literature , most notably in Dante Alighieri 's Inferno , all variants of the classic Faust story, John Milton 's Paradise Lost and Paradise Regained , and the poems of William Blake . He continues to appear in film, television, and music. The Hebrew term śāṭān ( Hebrew : שָׂטָן )
3768-530: A test and can be punished. Accordingly, Satan became a devil ( shaiṭān ) or jinn after he refused to obey. The Tarikh Khamis narrates that Satan was a jinn who was admitted into Paradise as a reward for his righteousness and, unlike the angels, was given the choice to obey or disobey God. When he was expelled from Paradise, Satan blamed humanity for his punishment. Concerning the fiery origin of Iblis, Zakariya al-Qazwini and Muhammad ibn Ahmad Ibshihi state that all supernatural creatures originated from fire but
3925-444: A tree, a dangling corpse in a noose, I can so carve and colour the runes, that the man walks and talks with me. The earliest runic inscriptions found on artifacts give the name of either the craftsman or the proprietor, or sometimes, remain a linguistic mystery. Due to this, it is possible that the early runes were not used so much as a simple writing system, but rather as magical signs to be used for charms. Although some say
4082-563: A vision of a Great Red Dragon with seven heads, ten horns, seven crowns, and a massive tail, an image which is likely inspired by the vision of the four beasts from the sea in the Book of Daniel and the Leviathan described in various Old Testament passages. The Great Red Dragon knocks "a third of the sun... a third of the moon, and a third of the stars" out the sky and pursues the Woman of
4239-572: A voice booms down from Heaven heralding the defeat of "the Accuser" ( ho Kantegor ), identifying the Satan of Revelation with the satan of the Old Testament. In Revelation 20:1–3 , Satan is bound with a chain and hurled into the Abyss , where he is imprisoned for one thousand years . In Revelation 20:7–10 , he is set free and gathers his armies along with Gog and Magog to wage war against
4396-467: A way that would indicate that runic writing was any more inherently magical, than were other writing systems such as Latin or Greek. As Proto-Germanic evolved into its later language groups, the words assigned to the runes and the sounds represented by the runes themselves began to diverge somewhat and each culture would create new runes, rename or rearrange its rune names slightly, or stop using obsolete runes completely, to accommodate these changes. Thus,
4553-596: A young fowl". Cotton Mather wrote that devils swarmed around Puritan settlements "like the frogs of Egypt ". The Puritans believed that the Native Americans were worshippers of Satan and described them as "children of the Devil". Some settlers claimed to have seen Satan himself appear in the flesh at native ceremonies. During the First Great Awakening , the " new light " preachers portrayed their "old light" critics as ministers of Satan. By
4710-541: Is " devil ", which descends from Middle English devel , from Old English dēofol, that in turn represents an early Germanic borrowing of Latin diabolus (also the source of "diabolical"). This in turn was borrowed from Greek diabolos " slanderer ", from diaballein "to slander": dia- "across, through" + ballein "to hurl". In the New Testament, the words Satan and diabolos are used interchangeably as synonyms. Beelzebub , meaning "Lord of Flies",
4867-409: Is a generic noun meaning "accuser" or "adversary", and is derived from a verb meaning primarily "to obstruct, oppose". In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural entity. When used without the definite article (simply satan ), it can refer to any accuser, but when it is used with
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5024-471: Is a key part to all Old English poetry, there are also places in the poem where Cynewulf applies rhyme in order to emphasize certain words, such as in the battle scene (50-55a): Ridon ymb rofne, ðonne rand dynede , camp wudu clynede , cyning ðreate for, herge to hilde. Hrefen uppe gol, wan ond wælfel. Werod wæs on tyhte. Hleopon hornboran, hreopan frican, mearh moldan træd. ('They rode about
5181-413: Is a public one, or the father of the family, if it is private, prays to the gods and, gazing to the heavens, picks up three separate strips and reads their meaning from the marks scored on them. If the lots forbid an enterprise, there can be no further consultation about it that day; if they allow it, further confirmation by divination is required. As Victoria Symons summarizes, "If the inscriptions made on
5338-452: Is an early borrowing from Proto-Germanic, and the source of the term for rune, riimukirjain , meaning 'scratched letter'. The root may also be found in the Baltic languages , where Lithuanian runoti means both 'to cut (with a knife)' and 'to speak'. The Old English form rún survived into the early modern period as roun , which is now obsolete. The modern English rune is
5495-498: Is based on claiming that the earliest inscriptions of the 2nd and 3rd centuries, found in bogs and graves around Jutland (the Vimose inscriptions ), exhibit word endings that, being interpreted by Scandinavian scholars to be Proto-Norse , are considered unresolved and long having been the subject of discussion. In the early Runic period, differences between Germanic languages are generally presumed to be small. Another theory presumes
5652-442: Is best for him if he stays silent. The poem Hávamál explains that the originator of the runes was the major deity, Odin . Stanza 138 describes how Odin received the runes through self-sacrifice: Veit ek at ek hekk vindga meiði a netr allar nío, geiri vndaþr ok gefinn Oðni, sialfr sialfom mer, a þeim meiþi, er mangi veit, hvers hann af rótom renn. I know that I hung on a windy tree nine long nights, wounded with
5809-524: Is blasphemy... to say that the greatest God... has an adversary who constrains his capacity to do good" and said that Christians "impiously divide the kingdom of God, creating a rebellion in it, as if there were opposing factions within the divine, including one that is hostile to God". The name Heylel , meaning "morning star" (or, in Latin, Lucifer ), was a name for Attar , the god of the planet Venus in Canaanite mythology , who attempted to scale
5966-577: Is destined to be overthrown through Jesus's death and resurrection. John 16:7–8 promises that the Holy Spirit will "accuse the World concerning sin, justice, and judgement", a role resembling that of the Satan in the Old Testament. Jude 9 refers to a dispute between Michael the Archangel and the Devil over the body of Moses . Some interpreters understand this reference to be an allusion to
6123-623: Is disputed; most of them have been dated to modern times. In Norse mythology , the runic alphabet is attested to a divine origin ( Old Norse : reginkunnr ). This is attested as early as on the Noleby Runestone from c. 600 AD that reads Runo fahi raginakundo toj[e'k]a... , meaning "I prepare the suitable divine rune..." and in an attestation from the 9th century on the Sparlösa Runestone , which reads Ok rað runaʀ þaʀ rægi[n]kundu , meaning "And interpret
6280-878: Is far from standardized. Notably the j , s , and ŋ runes undergo considerable modifications, while others, such as p and ï , remain unattested altogether prior to the first full futhark row on the Kylver Stone ( c. 400 AD). Artifacts such as spear heads or shield mounts have been found that bear runic marking that may be dated to 200 AD, as evidenced by artifacts found across northern Europe in Schleswig (North Germany), Funen , Zealand , Jutland (Denmark), and Scania (Sweden). Earlier—but less reliable—artifacts have been found in Meldorf , Süderdithmarschen [ de ] , in northern Germany; these include brooches and combs found in graves, most notably
6437-470: Is generally viewed as evil, some groups have very different beliefs. In theistic Satanism , Satan is considered a deity who is either worshipped or revered. In LaVeyan Satanism , Satan is a symbol of virtuous characteristics and liberty. Satan's appearance is never described in the Bible, but, since the ninth century, he has often been shown in Christian art with horns, cloven hooves, unusually hairy legs, and
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6594-643: Is left untranslated but transliterated in the Greek as satan , a neologism in Greek. The idea of Satan as an opponent of God and a purely evil figure seems to have taken root in Jewish pseudepigrapha during the Second Temple Period, particularly in the apocalypses . The Book of Enoch , which the Dead Sea Scrolls have revealed to have been nearly as popular as the Torah, describes
6751-579: Is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark (such signs were introduced in both the Anglo-Saxon futhorc and the Gothic alphabet as variants of p ; see peorð .) The formation of the Elder Futhark
6908-512: Is mentioned explicitly in some daily prayers, including during Shacharit and certain post-meal benedictions, as described in the Talmud and the Jewish Code of Law . In Reform Judaism , Satan is generally seen in his Talmudic role as a metaphor for the yetzer hara and the symbolic representation of innate human qualities such as selfishness. The most common English synonym for "Satan"
7065-568: Is the contemptuous name given in the Hebrew Bible and New Testament to a Philistine god whose original name has been reconstructed as most probably "Ba'al Zabul", meaning " Baal the Prince". The Synoptic Gospels identify Satan and Beelzebub as the same. The name Abaddon (meaning "place of destruction") is used six times in the Old Testament, mainly as a name for one of the regions of Sheol . Revelation 9:11 describes Abaddon, whose name
7222-455: Is the origin of Jinn as Adam is of Mankind." The medieval Persian scholar Abu al-Zamakhshari states that the words angels and jinn are synonyms. Another Persian scholar, al-Baydawi , instead argues that Satan hoped to be an angel, but that his actions made him a jinn. Abu Mansur al-Maturidi who is reverred as the founder of Maturidiyyah Sunni orthodoxy ( kalam ) argued that since angels can be blessed by God, they are also put to
7379-510: Is the source of Gothic rūna ( 𐍂𐌿𐌽𐌰 , 'secret, mystery, counsel'), Old English rún ('whisper, mystery, secret, rune'), Old Saxon rūna ('secret counsel, confidential talk'), Middle Dutch rūne ('id'), Old High German rūna ('secret, mystery'), and Old Norse rún ('secret, mystery, rune'). The earliest Germanic epigraphic attestation is the Primitive Norse rūnō (accusative singular), found on
7536-414: Is translated into Greek as Apollyon , meaning "the destroyer", as an angel who rules the Abyss . In modern usage, Abaddon is sometimes equated with Satan. The three Synoptic Gospels all describe the temptation of Christ by Satan in the desert ( Matthew 4:1–11 , Mark 1:12–13 , and Luke 4:1–13 ). Satan first shows Jesus a stone and tells him to turn it into bread. He also takes him to the pinnacle of
7693-580: Is used in ten instances, of which two are translated diabolos in the Septuagint. It is generally translated in English Bibles as 'an accuser' (1x) or 'an adversary' (9x as in Book of Numbers , 1 & 2 Samuel and 1 Kings ). In some cases, it is translated as 'Satan': The word does not occur in the Book of Genesis , which mentions only a talking serpent and does not identify the serpent with any supernatural entity. The first occurrence of
7850-521: Is usually seen as a fallen angel or jinn who has rebelled against God , who nevertheless allows him temporary power over the fallen world and a host of demons . In the Quran , Iblis is an evil entity ( shaitan ) made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with waswās ('evil suggestions'). A figure known as ha-satan ("the satan") first appears in
8007-563: The Encyclopædia Britannica , liberal Christianity tends to view Satan "as a [figurative] mythological attempt to express the reality and extent of evil in the universe, existing outside and apart from humanity but profoundly influencing the human sphere". Bernard McGinn describes multiple traditions detailing the relationship between the Antichrist and Satan. In the dualist approach, Satan will become incarnate in
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#17327907244358164-466: The Book of Job , a poetic dialogue set within a prose framework, which may have been written around the time of the Babylonian captivity . In the text, Job is a righteous man favored by Yahweh. Job 1:6–8 describes the " sons of God " ( bənê hāʼĕlōhîm ) presenting themselves before Yahweh. Yahweh asks one of them, "the satan", where he has been, to which he replies that he has been roaming around
8321-461: The Book of Moses , the Devil offered to be the redeemer of mankind for the sake of his own glory. Conversely, Jesus offered to be the redeemer of mankind so that his father's will would be done. After his offer was rejected, Satan became rebellious and was subsequently cast out of heaven. In the Book of Moses, Cain is said to have "loved Satan more than God" and conspired with Satan to kill Abel . It
8478-570: The Eastern Orthodox Church . Most early Christians firmly believed that Satan and his demons had the power to possess humans, and exorcisms were widely practiced by Jews, Christians, and pagans alike. Belief in demonic possession continued through the Middle Ages into the early modern period . Exorcisms were seen as a display of God's power over Satan. The vast majority of people who thought they were possessed by
8635-861: The Einang stone (AD 350–400) and the Noleby stone (AD 450). The term is related to Proto-Celtic * rūna ('secret, magic'), which is attested in Old Irish rún ('mystery, secret'), Middle Welsh rin ('mystery, charm'), Middle Breton rin ('secret wisdom'), and possibly in the ancient Gaulish Cobrunus (< * com-rūnos 'confident'; cf. Middle Welsh cyfrin , Middle Breton queffrin , Middle Irish comrún 'shared secret, confidence') and Sacruna (< * sacro-runa 'sacred secret'), as well as in Lepontic Runatis (< * runo-ātis 'belonging to
8792-661: The Epistle to the Hebrews describes the Devil as "him who holds the power of death" ( Hebrews 2:14 ). The author of Luke-Acts attributes more power to Satan than either Matthew and Mark. In Luke 22:31 , Jesus grants Satan the authority to test Peter and the other apostles . Luke 22:3–6 states that Judas Iscariot betrayed Jesus because "Satan entered" him and, in Acts 5:3 , Peter describes Satan as "filling" Ananias 's heart and causing him to sin. The Gospel of John only uses
8949-520: The Hebrew Bible as a heavenly prosecutor , subordinate to Yahweh (God), who prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period , possibly due to influence from the Zoroastrian figure of Angra Mainyu , the satan developed into a malevolent entity with abhorrent qualities in dualistic opposition to God. In
9106-481: The Latin alphabet became prominent and Venetic culture diminished in importance, Germanic people could have adopted the Venetic alphabet within the 3rd century BC or even earlier. The angular shapes of the runes are shared with most contemporary alphabets of the period that were used for carving in wood or stone. There are no horizontal strokes: when carving a message on a flat staff or stick, it would be along
9263-481: The Latin alphabet itself over Rhaetic candidates. A "North Etruscan" thesis is supported by the inscription on the Negau helmet dating to the 2nd century BC. This is in a northern Etruscan alphabet but features a Germanic name, Harigast . Giuliano and Larissa Bonfante suggest that runes derived from some North Italic alphabet, specifically Venetic : But since Romans conquered Veneto after 200 BC, and then
9420-408: The Latin alphabet , and for specialised purposes thereafter. In addition to representing a sound value (a phoneme ), runes can be used to represent the concepts after which they are named ( ideographs ). Scholars refer to instances of the latter as Begriffsrunen ('concept runes'). The Scandinavian variants are also known as fuþark , or futhark ; this name is derived from the first six letters of
9577-421: The Meldorf fibula , and are supposed to have the earliest markings resembling runic inscriptions. The stanza 157 of Hávamál attribute to runes the power to bring that which is dead back to life. In this stanza, Odin recounts a spell: Þat kann ek it tolfta, ef ek sé á tré uppi váfa virgilná,: svá ek ríst ok í rúnum fák, at sá gengr gumi ok mælir við mik. I know a twelfth one if I see up in
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#17327907244359734-612: The Temple in Jerusalem and commands Jesus to throw himself down so that the angels will catch him. Satan takes Jesus to the top of a tall mountain as well; there, he shows him the kingdoms of the earth and promises to give them all to him if he will bow down and worship him. Each time Jesus rebukes Satan and, after the third temptation, he is administered by the angels. Satan's promise in Matthew 4:8–9 and Luke 4:6–7 to give Jesus all
9891-521: The apocryphal Book of Jubilees , Yahweh grants the satan (referred to as Mastema ) authority over a group of fallen angels , or their offspring , to tempt humans to sin and punish them. Although the Book of Genesis does not mention him, Christians often identify the serpent in the Garden of Eden as Satan. In the Synoptic Gospels , Satan tempts Jesus in the desert and is identified as
10048-443: The ransom theory of atonement , which was popular among early Christian theologians, Satan gained power over humanity through Adam and Eve 's sin and Christ's death on the cross was a ransom to Satan in exchange for humanity's liberation. This theory holds that Satan was tricked by God because Christ was not only free of sin, but also the incarnate Deity, whom Satan lacked the ability to enslave. Irenaeus of Lyons described
10205-741: The 1430s, the Catholic Church began to regard witchcraft as part of a vast conspiracy led by Satan himself. During the Early Modern Period , Christians gradually began to regard Satan as increasingly powerful and the fear of Satan's power became a dominant aspect of the worldview of Christians across Europe. During the Protestant Reformation , Martin Luther taught that, rather than trying to argue with Satan, Christians should avoid temptation altogether by seeking out pleasant company; Luther especially recommended music as
10362-621: The 1620s and continued until the end of the 1600s. Brian Levack estimates that around 60,000 people were executed for witchcraft during the entire span of the witchcraft hysteria. The early English settlers of North America, especially the Puritans of New England , believed that Satan "visibly and palpably" reigned in the New World . John Winthrop claimed that the Devil made rebellious Puritan women give birth to stillborn monsters with claws, sharp horns, and "on each foot three claws, like
10519-563: The Anglican bishop John Bancroft , had begun to criticize the belief that demons still had the power to possess people. This skepticism was bolstered by the belief that miracles only occurred during the Apostolic Age , which had long since ended. Later, Enlightenment thinkers, such as David Hume , Denis Diderot , and Voltaire , attacked the notion of Satan's existence altogether. Voltaire labelled John Milton 's Paradise Lost
10676-459: The Anglo-Saxon futhorc has several runes peculiar to itself to represent diphthongs unique to (or at least prevalent in) Old English. Some later runic finds are on monuments ( runestones ), which often contain solemn inscriptions about people who died or performed great deeds. For a long time it was presumed that this kind of grand inscription was the primary use of runes, and that their use
10833-586: The Antichrist, just as God became incarnate in Jesus . However, in Orthodox Christian thought, this view is problematic because it is too similar to Christ's incarnation. Instead, the "indwelling" view has become more accepted, which stipulates that the Antichrist is a human figure inhabited by Satan, since the latter's power is not to be seen as equivalent to God's. The Arabic equivalent of
10990-673: The Apocalypse . Revelation 12:7–9 declares: " And war broke out in Heaven . Michael and his angels fought against the Dragon. The Dragon and his angels fought back, but they were defeated, and there was no longer any place for them in Heaven. Dragon the Great was thrown down, that ancient serpent who is called Devil and Satan, the one deceiving the whole inhabited World – he was thrown down to earth, and his angels were thrown down with him." Then
11147-422: The Codex Vercellensis on Grimm's edition. A critical edition by C. W. M. Grein appeared in Bibliothek der angelsächsischen Poesie in 1858. Later editions include: Modern English translations: Rune A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples . Runes were used to write Germanic languages (with some exceptions) before they adopted
11304-538: The Cross. Literally, her mission is to find the true cross, but allegorically, her mission is to evangelize the Jews. Helen is referred to as a warrior queen and she has an army of warriors, but they never fight. The warriors are there to subjugate a powerful enemy, which could be Satan or non-believers. Judas and Helen are an allegory for the relationship of the Church with its members. Judas's dialogue reveals him to be of
11461-447: The Devil did not suffer from hallucinations or other "spectacular symptoms", but "complained of anxiety, religious fears, and evil thoughts". Satan had minimal role in medieval Christian theology , but he frequently appeared as a recurring comedic stock character in late medieval mystery plays , in which he was portrayed as a comic relief figure who "frolicked, fell, and farted in the background". Jeffrey Burton Russell describes
11618-736: The Germanic and Celtic words may have been a shared religious term borrowed from an unknown non-Indo-European language. In early Germanic, a rune could also be referred to as * rūna-stabaz , a compound of * rūnō and * stabaz ('staff; letter'). It is attested in Old Norse rúna-stafr , Old English rún-stæf , and Old High German rūn-stab . Other Germanic terms derived from * rūnō include * runōn ('counsellor'), * rūnjan and * ga-rūnjan ('secret, mystery'), * raunō ('trial, inquiry, experiment'), * hugi-rūnō ('secret of
11775-414: The Germanic peoples as utilizing a divination practice involving rune-like inscriptions: For divination and casting lots they have the highest possible regard. Their procedure for casting lots is uniform: They break off the branch of a fruit tree and slice into strips; they mark these by certain signs and throw them, as random chance will have it, on to a white cloth. Then a state priest, if the consultation
11932-526: The Huns and Hrethgoths. He is a mighty king made strong by God, though he is not aware of the Christian God yet. He sees a vision in the sky and he is told that he will halt his enemies with the symbol that is shown to him by the heavens. The battle begins and Constantine reveals the symbol that he was shown, a cross . The cross sends his enemies running in all directions and they are easily defeated by
12089-481: The Latin version. In fact it is the opposite. We see Cyriacus completely submitting himself to Helen: hæfde Ciriacus / eall gefylled swa him seo æðele bebead, / wifes willan (line 1129b), ('Cyriacus had completely done as the noble woman bade him to do, the will of the woman') . Helen can be understood as an allegory of the Christian Church and its mission to lead men to salvation through acceptance of
12246-714: The Parable of the Sower, Satan "profoundly influences" those who fail to understand the gospel. The latter two parables say that Satan's followers will be punished on Judgement Day , with the Parable of the Sheep and the Goats stating that the Devil, his angels, and the people who follow him will be consigned to "eternal fire". When the Pharisees accused Jesus of exorcising demons through the power of Beelzebub, Jesus responds by telling
12403-490: The Parable of the Strong Man, saying: "how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house" ( Matthew 12:29 ). The strong man in this parable represents Satan. The Synoptic Gospels identify Satan and his demons as the causes of illness, including fever ( Luke 4:39 ), leprosy ( Luke 5:13 ), and arthritis ( Luke 13:11–16 ), while
12560-573: The Poetic Edda poem Rígsþula another origin is related of how the runic alphabet became known to humans. The poem relates how Ríg , identified as Heimdall in the introduction, sired three sons— Thrall (slave), Churl (freeman), and Jarl (noble)—by human women. These sons became the ancestors of the three classes of humans indicated by their names. When Jarl reached an age when he began to handle weapons and show other signs of nobility, Ríg returned and, having claimed him as
12717-462: The Quranic retelling of the story of Job , Job knows that Satan is the one tormenting him. In the Quran, Satan is apparently an angel, while, in 18:50 , he is described as "from the jinns". This, combined with the fact that he describes himself as having been made from fire, posed a major problem for Muslim exegetes of the Quran , who disagree on whether Satan is a fallen angel or the leader of
12874-575: The Romans. Constantine returns home and addresses an assembly on whether they know the meaning of the symbol that saved his people. Only the wisest know that the cross is the symbol of the Lord in Heaven, Jesus Christ . Constantine is baptized and becomes a devout Christian , due to his experience. He learns from the Bible how and where Christ was killed, so he orders Helen, his mother, to lead an army to
13031-533: The Slavonic Book of Enoch, contains references to a Watcher called Satanael. It is a pseudepigraphic text of an uncertain date and unknown authorship. The text describes Satanael as being the prince of the Grigori who was cast out of heaven and an evil spirit who knew the difference between what was "righteous" and "sinful". In the Book of Wisdom , the devil is taken to be the being who brought death into
13188-485: The Tyrians", but was hurled down to Earth after he was found to be corrupt. In his apologetic treatise Contra Celsum , however, Origen interprets both Isaiah 14:12 and Ezekiel 28:12–15 as referring to Satan. According to Henry Ansgar Kelly, Origen seems to have adopted this new interpretation to refute unnamed persons who, perhaps under the influence of Zoroastrian radical dualism, believed "that Satan's original nature
13345-909: The Zoroastrian spirit of evil, darkness, and ignorance. In the Septuagint , the Hebrew ha-Satan in Job and Zechariah is translated by the Greek word diabolos (slanderer), the same word in the Greek New Testament from which the English word " devil " is derived. Where satan is used to refer to human enemies in the Hebrew Bible, such as Hadad the Edomite and Rezon the Syrian , the word
13502-412: The angels from its light and the jinn from its blaze, thus fire denotes a disembodiment origin of all spiritual entities. Abd al-Ghani al-Maqdisi argued that only the angels of mercy are created from light, but angels of punishment have been created from fire. The Muslim historian Al-Tabari , who died in around 923 AD, writes that, before Adam was created, earthly jinn made of smokeless fire roamed
13659-506: The argument that the poet's elaborate religious pieces must lend themselves to "the scholarship and faith of the professional ecclesiastic speaking with authority"; alternative suggestions for the poet's identity include Cynwulf, a Dunwich priest (fl. 803), Cynewulf, the father of Bishop Cyuneweard of Wells , who died in 975, and Cenwulf, Abbot of Peterborough (d. 1006). The story is loosely based on historical events and takes place within an anachronistic setting that amalgamates wars of
13816-607: The battle scene. Elene is preserved in a single manuscript version of the late 10th century, in the Vercelli Book , fol. 121a-133b. The first edition of the text was prepared by Benjamin Thorpe in 1835, but it remained unpublished, although copies of his text circulated among scholars, and one such copy was the basis of the Jacob Grimm 's edition published in 1840. John Mitchell Kemble partly based his 1856 Poetry of
13973-509: The cause of illness and temptation. In the Book of Revelation , Satan appears as a Great Red Dragon , who is defeated by Michael the Archangel and cast down from Heaven. He is later bound for one thousand years , but is briefly set free before being ultimately defeated and cast into the Lake of Fire . In the Middle Ages, Satan played a minimal role in Christian theology and was used as
14130-605: The content of the Epistle of Jude, but omits the specifics of the example regarding Michael and Satan, with 2 Peter 2:10–11 instead mentioning only an ambiguous dispute between "Angels" and "Glories". Throughout the New Testament, Satan is referred to as a "tempter" ( Matthew 4:3 ), "the ruler of the demons" ( Matthew 12:24 ), "the God of this Age" ( 2 Corinthians 4:4 ), "the evil one" ( 1 John 5:18 ), and "a roaring lion" ( 1 Peter 5:8 ). The Book of Revelation represents Satan as
14287-442: The cross is. He leads the queen to the hill where Jesus was crucified. Judas converts to Christianity in a passionate speech to God acknowledging Jesus as his Savior. God gives Judas a smoke sign in the sky, which convinces him of his new-found belief. He digs and finds three crosses. A crowd forms, but no one knows which of the three was the cross of Christ. They set the crosses up in the city hoping that Christ would show them
14444-550: The definite article ( ha-satan ), it usually refers specifically to the heavenly accuser, literally, the satan. The word with the definite article Ha-Satan ( Hebrew : הַשָּׂטָן hasSāṭān ) occurs 17 times in the Masoretic Text , in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×). It is translated in English bibles mostly as 'Satan'. The word without the definite article
14601-525: The early runic alphabet remains unclear but the script ultimately stems from the Phoenician alphabet . Early runes may have developed from the Raetic , Venetic , Etruscan , or Old Latin as candidates. At the time, all of these scripts had the same angular letter shapes suited for epigraphy , which would become characteristic of the runes and related scripts in the region. The process of transmission of
14758-558: The earth and spread corruption. He further relates that Iblis was originally an angel named Azazil or Al-Harith , from a group of angels, created from the fires of simoom , sent by God to confront the earthly jinn. Azazil defeated the jinn in battle and drove them into the mountains, but he became convinced that he was superior to humans and all the other angels, leading to his downfall. In this account, Azazil's group of angels were called jinn because they guarded Jannah (Paradise). In another tradition recorded by Al-Tabari, Satan
14915-459: The earth. Yahweh asks, "Have you considered My servant Job?" The satan replies by urging Yahweh to let him torture Job, promising that Job will abandon his faith at the first tribulation. Yahweh consents: the satan destroys Job's servants and flocks, yet Job refuses to condemn Yahweh. The first scene repeats itself, with the satan presenting himself to Yahweh alongside the other "sons of God". Yahweh points out Job's continued faithfulness, to which
15072-524: The eighteenth century associated ha-Satan with Baal Davar . Each modern sect of Judaism has its own interpretation of Satan's identity. Conservative Judaism generally rejects the Talmudic interpretation of Satan as a metaphor for the yetzer hara , and regards him as a literal agent of God. Orthodox Judaism , on the other hand, outwardly embraces Talmudic teachings on Satan, and involves Satan in religious life far more inclusively than other sects. Satan
15229-510: The end in apparent support of royal authority on the part of Cynewulf. In terms of symbolism, the good-bad dichotomy, which is prevalent in Old English verse, finds itself in the oppositions of light and dark imagery in the poem. For instance, it is observed in the poem that Judas spends seven nights in a pit, and the 'darkness' can be seen to convey his obstinacy in refusing to see the 'light' of Christianity. Along with alliteration, which
15386-608: The end of time. The Book of Jubilees , written in around 150 BC, retells the story of the Watchers' defeat, but, in deviation from the Book of Enoch, Mastema , the "Chief of Spirits", intervenes before all of their demon offspring are sealed away, requesting for Yahweh to let him keep some of them to become his workers. Yahweh acquiesces to this request and Mastema uses them to tempt humans into committing more sins, so that he may punish them for their wickedness. Later, Mastema induces Yahweh to test Abraham by ordering him to sacrifice Isaac . The Second Book of Enoch , also called
15543-476: The events described in Zechariah 3:1–2 . The classical theologian Origen attributes this reference to the non-canonical Assumption of Moses . According to James H. Charlesworth , there is no evidence the surviving book of this name ever contained any such content. Others believe it to be in the lost ending of the book. The second chapter of the pseudepigraphical Second Epistle of Peter copies much of
15700-406: The famous one; then the shield dinned, the battle-tarp clanged, the king advanced with a troop, a battalion to the battle. The raven yelled from above, dark and greedy for carrion. The troop was on the march. The horn-bearers ran, the heralds called out, the horse trod the earth ), In this example, the rhymes emphasize the din of voices and the crash of weapons, which builds excitement throughout
15857-555: The feet of Aha bar Jacob for having taught his students that his objectionable actions are done only to serve the intents of God. Rabbinical scholarship on the Book of Job generally follows the Talmud and Maimonides in identifying "the satan" from the prologue as a metaphor for the yetzer hara and not an actual entity. Satan is rarely mentioned in Tannaitic literature, but is found in Babylonian aggadah . According to
16014-690: The fourth-century involving the Romans , the Huns and the Franks . Elene fits into a subgenre of inventio , the search for sacrosanct relics of the saints. Cynewulf's source for the legend of St. Helena's Finding of the Cross was probably the Acta Cyriaci and a version of it is written in the Acta Sanctorum for May 4. The poem begins with Constantine, emperor of Rome , riding out to battle
16171-561: The full set of 24 runes dates to approximately AD 400 and is found on the Kylver Stone in Gotland , Sweden. Satan Satan , also known as the Devil ( cf. a devil ), is an entity in Abrahamic religions that seduces humans into sin (or falsehood). In Judaism , Satan is seen as an agent subservient to God , typically regarded as a metaphor for the yetzer hara , or 'evil inclination'. In Christianity and Islam , he
16328-452: The gift with tears of joy, and the Holy Spirit fills her with the gift of wisdom and forever protects the saint. She goes to a wise man to find out how she should use the nails, and he advises her to use them in the bit of Constantine's horse so that he would always be victorious in battle. The epilogue of the poem is devoted to the personal reflection of Cynewulf and his interpretation of Doomsday . Cynewulf tells of how he has experienced
16485-630: The grain, thus both less legible and more likely to split the wood. This characteristic is also shared by other alphabets, such as the early form of the Latin alphabet used for the Duenos inscription , but it is not universal, especially among early runic inscriptions, which frequently have variant rune shapes, including horizontal strokes. Runic manuscripts (that is written rather than carved runes, such as Codex Runicus ) also show horizontal strokes. The " West Germanic hypothesis" speculates on an introduction by West Germanic tribes . This hypothesis
16642-462: The hillside where the crosses were found. She encases the true cross in gold and jewels and places it in the church. Judas is baptized and puts away his false religion. He is appointed to priesthood and is renamed Cyriacus because of his rebirth. Helen then decides she needs to find the nails that held Christ up on the cross. Cyriacus searches for them, and God again gives him a sign in the form of fire to show where they are buried. Helen receives
16799-416: The human condition; he has the capacity for saintliness and wickedness. Helen's oppressive tactics towards the Jewish elders being rewarded in the end have been discussed in terms of anti-semitism . A Marxist argument can also be made when looking at how Judas eventually submits to his oppressor. He arises from the pit as a heroic-type figure and it seems the reins of authority Elene exercises only do good in
16956-512: The kingdoms of the earth implies that all those kingdoms belong to him. The fact that Jesus does not dispute Satan's promise indicates that the authors of those gospels believed this to be true. Satan plays a role in some of the parables of Jesus , namely the Parable of the Sower , the Parable of the Weeds , Parable of the Sheep and the Goats , and the Parable of the Strong Man . According to
17113-459: The land of the Jews to find where the true cross is buried. She leads an army of men onto a ship and begins the journey to Palestine . Once in the city of Jerusalem , she calls an assembly of sage Jews and scorns them for having condemned Jesus to death, leaving them wondering what they have done to anger the queen. Judas tells his fellow Jews that he knows the queen searches for the cross. Judas
17270-555: The letter to the church of Pergamum , John warns that Satan lives among the members of the congregation and declares that "Satan's throne" is in their midst. Pergamum was the capital of the Roman Province of Asia and "Satan's throne" may be referring to the monumental Pergamon Altar in the city, which was dedicated to the Greek god Zeus , or to a temple dedicated to the Roman emperor Augustus . Revelation 12:3 describes
17427-601: The long-branch runes (also called Danish , although they were also used in Norway , Sweden , and Frisia ); short-branch, or Rök , runes (also called Swedish–Norwegian , although they were also used in Denmark ); and the stavlösa , or Hälsinge, runes ( staveless runes ). The Younger Futhark developed further into the medieval runes (1100–1500), and the Dalecarlian runes ( c. 1500–1800). The exact development of
17584-520: The lot of Satan remains in question, those who followed him will be thrown into the fires of Jahannam. After his banishment from Paradise, Iblis, who thereafter became known as Al-Shaitan ("the Demon"), lured Adam and Eve into eating the forbidden fruit . The primary characteristic of Satan, aside from his hubris and despair , is his ability to cast evil suggestions ( waswās ) into men and women. 15:45 states that Satan has no influence over
17741-489: The lots that Tacitus refers to are understood to be letters, rather than other kinds of notations or symbols, then they would necessarily have been runes, since no other writing system was available to Germanic tribes at this time." Runic inscriptions from the 400-year period 150–550 AD are described as "Period I". These inscriptions are generally in Elder Futhark , but the set of letter shapes and bindrunes employed
17898-495: The medieval conception of Satan as "more pathetic and repulsive than terrifying" and he was seen as little more than a nuisance to God's overarching plan. The Golden Legend , a collection of saints' lives compiled in around 1260 by the Dominican Friar Jacobus de Voragine , contains numerous stories about encounters between saints and Satan, in which Satan is constantly duped by the saints' cleverness and by
18055-415: The mind, magical rune'), and * halja-rūnō ('witch, sorceress'; literally '[possessor of the] Hel -secret'). It is also often part of personal names, including Gothic Runilo ( 𐍂𐌿𐌽𐌹𐌻𐍉 ), Frankish Rúnfrid , Old Norse Alfrún , Dagrún , Guðrún , Sigrún , Ǫlrún , Old English Ælfrún , and Lombardic Goderūna . The Finnish word runo , meaning 'poem',
18212-428: The movies from what they know from various ecclesiastical and theological traditions". The Catholic Church generally played down Satan and exorcism during late twentieth and early twenty-first centuries, but Pope Francis brought renewed focus on the Devil in the early 2010s, stating, among many other pronouncements, that "The devil is intelligent, he knows more theology than all the theologians together." According to
18369-467: The name Satan three times. In John 8:44 , Jesus says that his Jewish or Judean enemies are the children of the Devil rather than the children of Abraham. The same verse describes the Devil as "a man-killer from the beginning" and "a liar and the father of lying." John 13:2 describes the Devil as inspiring Judas to betray Jesus and John 12:31–32 identifies Satan as "the Archon of this Cosmos", who
18526-674: The nation of Judah and its sins, on trial with Yahweh as the judge and the satan standing as the prosecutor . Yahweh rebukes the satan and orders for Joshua to be given clean clothes, representing Yahweh's forgiveness of Judah's sins. During the Second Temple Period , when Jews were living in the Achaemenid Empire , Judaism was heavily influenced by Zoroastrianism , the religion of the Achaemenids. Jewish conceptions of Satan were impacted by Angra Mainyu ,
18683-521: The original myths to which they refer, concluded in his treatise On the First Principles , which is preserved in a Latin translation by Tyrannius Rufinus , that neither of these verses could literally refer to a human being. He concluded that Isaiah 14:12 is an allegory for Satan and that Ezekiel 28:12–15 is an allusion to "a certain Angel who had received the office of governing the nation of
18840-411: The poem is an anthology compiled in the late 10th century, There have been a number of suggestions identifying the poet Cynewulf with historically attested men, but there is not enough evidence to favour any of these with any certainty. Cynewulf was a frequently given Anglo-Saxon given name . The most plausible candidate for an early date of the poem is Cynewulf of Lindisfarne (d. c. 780), based on
18997-500: The power of God. Henry Ansgar Kelly remarks that Satan "comes across as the opposite of fearsome". The Golden Legend was the most popular book during the High and Late Middle Ages and more manuscripts of it have survived from the period than for any other book, including even the Bible itself. The Canon Episcopi , written in the eleventh century AD, condemns belief in witchcraft as heretical, but also documents that many people at
19154-711: The righteous, but is defeated with fire from Heaven, and cast into the lake of fire . Some Christians associate Satan with the number 666 , which Revelation 13:18 describes as the Number of the Beast . However, the beast mentioned in Revelation 13 is not Satan, and the use of 666 in the Book of Revelation has been interpreted as a reference to the Roman Emperor Nero , as 666 is the numeric value of his name in Hebrew. Christians have traditionally interpreted
19311-408: The righteous, but that those who fall in error are under his power. 7:156 implies that those who obey God's laws are immune to the temptations of Satan. 56:79 warns that Satan tries to keep Muslims from reading the Quran and 16:98–100 recommends reciting the Quran as an antidote against Satan. 35:6 refers to Satan as the enemy of humanity and 36:60 forbids humans from worshipping him. In
19468-484: The runes do not seem to have been in use at the time of Tacitus' writings. A second source is the Ynglinga saga , where Granmar , the king of Södermanland , goes to Uppsala for the blót . There, the "chips" fell in a way that said that he would not live long ( Féll honum þá svo spánn sem hann mundi eigi lengi lifa ). These "chips", however, are easily explainable as a blótspánn (sacrificial chip), which
19625-490: The runes of divine origin". In the Poetic Edda poem Hávamál , Stanza 80, the runes also are described as reginkunnr : Þat er þá reynt, er þú at rúnum spyrr inum reginkunnum, þeim er gerðu ginnregin ok fáði fimbulþulr, þá hefir hann bazt, ef hann þegir. That is now proved, what you asked of the runes, of the potent famous ones, which the great gods made, and the mighty sage stained, that it
19782-579: The runes were used for divination , there is no direct evidence to suggest they were ever used in this way. The name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. The 6th-century Björketorp Runestone warns in Proto-Norse using the word rune in both senses: Haidzruno runu, falahak haidera, ginnarunaz. Arageu haeramalausz uti az. Weladaude, sa'z þat barutz. Uþarba spa. I, master of
19939-660: The runes(?) conceal here runes of power. Incessantly (plagued by) maleficence, (doomed to) insidious death (is) he who breaks this (monument). I prophesy destruction / prophecy of destruction. The same curse and use of the word, rune, is also found on the Stentoften Runestone . There also are some inscriptions suggesting a medieval belief in the magical significance of runes, such as the Franks Casket (AD 700) panel. Charm words, such as auja , laþu , laukaʀ , and most commonly, alu , appear on
20096-420: The sages' teachings, he is generally identified as an entity with divine agency. For instance, the sages considered Satan to be an angel of death (later given the name " Samael "), as God prohibiting Satan from killing Job would imply he would otherwise be able to do so, yet despite this syncretization with a known heavenly body, Satan is identified as the yetzer hara in the very same passage. Satan's status as
20253-425: The same manner as a blótspánn . The lack of extensive knowledge on historical use of the runes has not stopped modern authors from extrapolating entire systems of divination from what few specifics exist, usually loosely based on the reconstructed names of the runes and additional outside influence. A recent study of runic magic suggests that runes were used to create magical objects such as amulets, but not in
20410-477: The satan insists that more testing is necessary; Yahweh once again gives him permission to test Job. In the end, Job remains faithful and righteous, and it is implied that the satan is shamed in his defeat. Zechariah 3:1–7 contains a description of a vision dated to the middle of February of 519 BC, in which an angel shows Zechariah a scene of Joshua the High Priest dressed in filthy rags, representing
20567-549: The script is unknown. The oldest clear inscriptions are found in Denmark and northern Germany. A "West Germanic hypothesis" suggests transmission via Elbe Germanic groups, while a " Gothic hypothesis" presumes transmission via East Germanic expansion . Runes continue to be used in a wide variety of ways in modern popular culture. The name stems from a Proto-Germanic form reconstructed as * rūnō , which may be translated as 'secret, mystery; secret conversation; rune'. It
20724-489: The script, ⟨ ᚠ ⟩, ⟨ ᚢ ⟩, ⟨ ᚦ ⟩, ⟨ ᚨ ⟩/⟨ ᚬ ⟩, ⟨ ᚱ ⟩, and ⟨ ᚲ ⟩/⟨ ᚴ ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is known as futhorc , or fuþorc , due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩. Runology is the academic study of the runic alphabets, runic inscriptions , runestones , and their history. Runology forms
20881-654: The secret'). However, it is difficult to tell whether they are cognates (linguistic siblings from a common origin), or if the Proto-Germanic form reflects an early borrowing from Celtic. Various connections have been proposed with other Indo-European terms (for example: Sanskrit ráuti रौति 'roar', Latin rūmor 'noise, rumor'; Ancient Greek eréō ἐρέω 'ask' and ereunáō ἐρευνάω 'investigate'), although linguist Ranko Matasović finds them difficult to justify for semantic or linguistic reasons. Because of this, some scholars have speculated that
21038-555: The separation of Gothic (2nd to 5th centuries), while the spoken dialects may already have been more diverse. With the potential exception of the Meldorf fibula , a possible runic inscription found in Schleswig-Holstein dating to around 50 AD, the earliest reference to runes (and runic divination) may occur in Roman Senator Tacitus's ethnographic Germania . Dating from around 98 CE, Tacitus describes
21195-467: The supernatural ruler of the Roman Empire and the ultimate cause of all evil in the world. In Revelation 2:9–10 , as part of the letter to the church at Smyrna , John of Patmos refers to the Jews of Smyrna as "a synagogue of Satan " and warns that "the Devil is about to cast some of you into prison as a test [ peirasmos ], and for ten days you will have affliction." In Revelation 2:13–14 , in
21352-746: The third day of the Hajj , Muslim pilgrims to Mecca throw seven stones at a pillar known as the Jamrah al-’Aqabah , symbolizing the stoning of the Devil . This ritual is based on the Islamic tradition that, when God ordered Abraham to sacrifice his son Ishmael , Satan tempted him three times not to do it, and, each time, Abraham responded by throwing seven stones at him. The hadith teach that newborn babies cry because Satan touches them while they are being born, and that this touch causes people to have an aptitude for sin. This doctrine bears some similarities to
21509-435: The time apparently believed in it. Witches were believed to fly through the air on broomsticks , consort with demons, perform in " lurid sexual rituals " in the forests, murder human infants and eat them as part of Satanic rites, and engage in conjugal relations with demons. In 1326, Pope John XXII issued the papal bull Super illius Specula , which condemned folk divination practices as consultation with Satan. By
21666-584: The time of the Second Great Awakening , Satan's primary role in American evangelicalism was as the opponent of the evangelical movement itself, who spent most of his time trying to hinder the ministries of evangelical preachers, a role he has largely retained among present-day American fundamentalists . By the early 1600s, skeptics in Europe, including the English author Reginald Scot and
21823-467: The traditional story known as the Satanic Verses as true. According to this narrative, Muhammad was told by Satan to add words to the Quran which would allow Muslims to pray for the intercession of pagan goddesses. He mistook the words of Satan for divine inspiration . Modern Muslims almost universally reject this story as heretical, as it calls the integrity of the Quran into question. On
21980-399: The truth. A corpse is brought forth, and each cross is held over him. The third cross brings him back to life. Satan appears in grotesque form angry that he has had a soul stolen from him. Judas cleverly argues with Satan with his new faith, but Satan leaves with a threat that he will raise up a king to retaliate. Helen sends word home to Constantine, who tells her to build a church on
22137-902: The unnamed serpent in the Garden of Eden as Satan due to Revelation 12:7 , which calls Satan "that ancient serpent". This verse, however, is probably intended to identify Satan with the Leviathan , a monstrous sea-serpent whose destruction by Yahweh is prophesied in Isaiah 27:1 . The first recorded individual to identify Satan with the serpent from the Garden of Eden was the second-century AD Christian apologist Justin Martyr , in chapters 45 and 79 of his Dialogue with Trypho . Other early church fathers to mention this identification include Theophilus and Tertullian . The early Christian Church, however, encountered opposition from pagans such as Celsus , who claimed in his treatise The True Word that "it
22294-599: The use of runes persisted for specialized purposes beyond this period. Up until the early 20th century, runes were still used in rural Sweden for decorative purposes in Dalarna and on runic calendars . The three best-known runic alphabets are the Elder Futhark ( c. AD 150–800), the Anglo-Saxon Futhorc (400–1100), and the Younger Futhark (800–1100). The Younger Futhark is divided further into
22451-704: The use of three runic letters followed by the Elder Futhark f-rune written three times in succession. Nevertheless, it has proven difficult to find unambiguous traces of runic "oracles": although Norse literature is full of references to runes, it nowhere contains specific instructions on divination. There are at least three sources on divination with rather vague descriptions that may, or may not, refer to runes: Tacitus 's 1st-century Germania , Snorri Sturluson 's 13th-century Ynglinga saga , and Rimbert 's 9th-century Vita Ansgari . The first source, Tacitus's Germania , describes "signs" chosen in groups of three and cut from "a nut-bearing tree", although
22608-415: The walls of the heavenly city, but was vanquished by the god of the sun . The name is used in Isaiah 14:12 in metaphorical reference to the king of Babylon. Ezekiel 28:12–15 uses a description of a cherub in Eden as a polemic against Ithobaal II , the king of Tyre. The Church Father Origen of Alexandria ( c. 184 – c. 253), who was only aware of the actual text of these passages and not
22765-410: The word Satan is Shaitan (شيطان, from the triliteral root š-ṭ-n شطن). The word itself is an adjective (meaning "astray" or "distant", sometimes translated as "devil") that can be applied to both man ("al-ins", الإنس) and al-jinn (الجن), but it is also used in reference to Satan in particular. In the Quran , Satan's name is Iblis ( Arabic pronunciation: [ˈibliːs] ), probably
22922-445: The word satan lacking the article ha- as it is used in the Tanakh as referring strictly to human adversaries. Nonetheless, the word satan has occasionally been metaphorically applied to evil influences, such as the Jewish exegesis of the yetzer hara ("evil inclination") mentioned in Genesis 6:5. The Talmudic image of Satan is contradictory. While Satan's identification with the abstract yetzer hara remains uniform over
23079-462: The word "satan" in the Hebrew Bible in reference to a supernatural figure comes from Numbers 22:22, which describes the Angel of Yahweh confronting Balaam on his donkey: "Balaam's departure aroused the wrath of Elohim , and the Angel of Yahweh stood in the road as a satan against him." In 2 Samuel 24, Yahweh sends the "Angel of Yahweh" to inflict a plague against Israel for three days, killing 70,000 people as punishment for David having taken
23236-500: The world, but originally the culprit was recognized as Cain. The name Samael , which is used in reference to one of the fallen angels , later became a common name for Satan in Jewish Midrash and Kabbalah . Most Jews do not believe in the existence of a supernatural omnimalevolent figure. Traditionalists and philosophers in medieval Judaism adhered to rational theology , rejecting any belief in rebel or fallen angels, and viewing evil as abstract. The rabbis usually interpreted
23393-423: Was "marked, possibly with sacrificial blood, shaken, and thrown down like dice, and their positive or negative significance then decided." The third source is Rimbert's Vita Ansgari , where there are three accounts of what some believe to be the use of runes for divination, but Rimbert calls it "drawing lots". One of these accounts is the description of how a renegade Swedish king, Anund Uppsale , first brings
23550-455: Was Darkness." The later Church Father Jerome ( c. 347 – 420), translator of the Latin Vulgate , accepted Origen's theory of Satan as a fallen angel and wrote about it in his commentary on the Book of Isaiah. In Christian tradition ever since, both Isaiah 14:12 and Ezekiel 28:12–15 have been understood as allegorically referring to Satan. For most Christians, Satan has been regarded as an angel who rebelled against God . According to
23707-465: Was associated with a certain societal class of rune carvers. In the mid-1950s, however, approximately 670 inscriptions, known as the Bryggen inscriptions , were found in Bergen . These inscriptions were made on wood and bone, often in the shape of sticks of various sizes, and contained information of an everyday nature—ranging from name tags, prayers (often in Latin ), personal messages, business letters, and expressions of affection, to bawdy phrases of
23864-426: Was brought up on Christian teachings, and his brother Stephen was stoned to death for being a Christian. The Jews refuse to help Helen find the cross, so she threatens them with death. Frightened, they hand over Judas. He also refuses to tell her where it is, so she locks him in a dark prison for seven days without food. On the seventh day he cries out that he cannot take the torture any longer and will reveal where
24021-446: Was complete by the early 5th century, with the Kylver Stone being the first evidence of the futhark ordering as well as of the p rune. Specifically, the Rhaetic alphabet of Bolzano is often advanced as a candidate for the origin of the runes, with only five Elder Futhark runes ( ᛖ e , ᛇ ï , ᛃ j , ᛜ ŋ , ᛈ p ) having no counterpart in the Bolzano alphabet. Scandinavian scholars tend to favor derivation from
24178-424: Was made from fire, whereas Adam was made from clay ( 7:12 ). Consequently, God expelled him from Paradise and condemned him to Jahannam . Iblis thereafter became a kafir , "an ungrateful disbeliever", whose sole mission is to lead humanity astray. (Q 17:62 ) God allows Iblis to do this, because he knows that the righteous will be able to resist Iblis's attempts to misguide them. On Judgement Day , while
24335-429: Was one of the earthly jinn, who was taken captive by the angels and brought to Heaven as a prisoner. God appointed him as judge over the other jinn and he became known as Al-Hakam . He fulfilled his duty for a thousand years before growing negligent, but was rehabilitated again and resumed his position until his refusal to bow before Adam. During the first two centuries of Islam, Muslims almost unanimously accepted
24492-476: Was rooted in the work of Satan. In the mid-sixteenth century, the panic spread to England and Switzerland. Both Protestants and Catholics alike firmly believed in witchcraft as a real phenomenon and supported its prosecution. In the late 1500s, the Dutch demonologist Johann Weyer argued in his treatise De praestigiis daemonum that witchcraft did not exist, but that Satan promoted belief in it to lead Christians astray. The panic over witchcraft intensified in
24649-426: Was through this pact that Cain became a Master Mahan . The Book of Moses also says that Moses was tempted by Satan before calling upon the name of the " Only Begotten ", which caused Satan to depart. Douglas Davies asserts that this text "reflects" the temptation of Jesus in the Bible. Belief in Satan and demonic possession remains strong among Christians in the United States and Latin America . According to
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