134-509: Fortingall ( Scottish Gaelic : Fartairchill ) (lit. "Escarpment Church"—i.e. "church at the foot of an escarpment or steep slope") is a small village in Glen Lyon , Perthshire , Scotland . Its nearest sizable neighbours are Aberfeldy and Kenmore . Local legend claims that it was the birthplace of Pontius Pilate , although he was born well before the Roman conquest and became famous in
268-408: A long barrow is a long tumulus, usually constructed on top of several burials , such as passage graves . A round barrow is a round tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows have a broad range; the categorization only refers to the external apparent shape. The method of inhumation may involve a dolmen , a cist ,
402-481: A mortuary enclosure , a mortuary house , or a chamber tomb . Examples of barrows include Duggleby Howe and Maeshowe . The word tumulus is Latin for 'mound' or 'small hill', which is derived from the Proto-Indo-European root * teuh 2 - with extended zero grade * tum- , 'to bulge, swell' also found in tomb , tumor , tumescent , thumb , thigh , and thousand . The funeral of Patroclus
536-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both
670-564: A Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since the eighth century. For the first time,
804-934: A bird figurine, a lizard figurine, a crocodile figurine), and is situated within the Mali Empire . The word kurgan is of Turkic origin, and derives from Proto-Turkic *Kur- ("to erect (a building), to establish"). In Ukraine and Russia, there are royal kurgans of Varangian chieftains, such as the Black Grave in Ukrainian Chernihiv (excavated in the 19th century), Oleg 's Grave in Russian Staraya Ladoga , and vast, intricate Rurik's Hill near Russian Novgorod . Other important kurgans are found in Ukraine and South Russia and are associated with much more ancient steppe peoples, notably
938-524: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as
1072-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and
1206-595: A copper wire with hooks for interlocking, solid gold bangle with incurved ends, ageta and gold beads, along with a considerable assemblage of pottery. Another type of mound burial is Maidam in Assam , India. The Ahom kingdom in medieval Assam built octagonal -shaped tumuli called Maidams for their kings and high officials. The kings were buried in a hillock at Charaideo in Sibsagar district of Assam, whereas other Maidams are found scattered more widely. The damb
1340-459: A daughter monastery. Though undocumented, crop-marks of surrounding ditched enclosures have been identified from the air, and the church's unusual dedication and fragments of several finely carved cross-slabs preserved in the church all point to an early origin as a major church site. Also preserved in an alcove in the church was an early hand-bell in Irish style (iron with bronze coating), dating from
1474-475: A deep and wide rock-cut chamber, surrounded on the ground by a massive circular mud-brick structure made in two tiers, and filled in and topped with random earth to form a domical shape. There is also evidence of plastering on the exterior of Tumulus-1 mound, bearing a 10- mm thick plaster of pinkish-white clay over brick masonry. The offering in Tumulus-1 consisted of one full necklace of steatite stringed in
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#17327836243311608-551: A dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In the 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic is classed as an indigenous language under
1742-489: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write
1876-445: A high-standing Aboriginal man's burial mound and associated carved trees; these carvings on the trees were made around the mound, facing the burial. "The form of the whole was semi-circular. Three rows of seats occupied one half, the grave and an outer row of seats the other; the seats formed segments of circles of fifty, forty-five, and forty feet each, and were formed by the soil being trenched up from between them. The centre part of
2010-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore
2144-526: A large mound the size of the house, as described by V. Fernandes. Levtzion also acknowledged the cultural similarities between the monarchic tumuli-building traditions and practices (e.g., monumental Senegambian megaliths ) of West Africa, such as Senegambia , Inland Niger Delta , and Mali , and the Nile Valley ; these monarchic tumuli-building practices span the Sudanian savanna as manifestations of
2278-566: A life expectancy of approximately 40 years. Babies were generally buried at and outside the ring-wall. The average number of children per family was 1.6 persons. A tumulus forms the center of the ancient megalithic structure of Rujm el-Hiri in the Golan Heights . Rujm in Arabic can mean tumulus, cairn or stone heap. Near the western city limits of modern Jerusalem , 19 tumuli have been documented (Amiran, 1958). Though first noticed in
2412-643: A mask of Ancient Greek design. Preceded by assumed earlier sites in the Eastern Sahara , tumuli with megalithic monuments developed as early as 4700 BC in the Saharan region of Niger . Fekri Hassan (2002) indicates that the megalithic monuments in the Saharan region of Niger and the Eastern Sahara may have served as antecedents for the mastabas and pyramids of ancient Egypt . The prehistoric tradition of monarchic tumuli -building
2546-429: A modern idiom which anticipates the buildings of Charles Rennie Mackintosh , whose work MacLaren influenced. Glenlyon House, and its adjoining Farm and steading, west of the village, were also designed, or largely rebuilt, to MacLaren's designs. The area immediately surrounding Fortingall has one of the richest concentrations of prehistoric archaeological sites in Scotland, including Càrn nam Marbh, Gaelic 'Cairn of
2680-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that
2814-549: A process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute
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#17327836243312948-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in
3082-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to
3216-684: A trans-Sahelian common culture and heritage. From the 5th millennium BCE to the 14th century CE, earthen and stone tumuli were developed between Senegambia and Chad . Among 10,000 burial mounds in Senegambia, 3,000 megalithic burial mounds in Senegambia were constructed between 200 BCE and 100 CE, and 7,000 earthen burial mounds in Senegal were constructed in the 2nd millennium CE. Between 1st century CE and 15th century CE, megalithic monuments without tumuli were constructed. Megalithic and earthen Senegambian tumuli, which may have been constructed by
3350-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of
3484-677: A tumulus. More than half of these ancient Israeli structures have now been threatened or obliterated by modern construction projects, including Tumulus #4, which was excavated hastily in a salvage operation. The most noteworthy finds from this dig were two LMLK seal impressions and two other handles with associated concentric circle incisions, all of which suggests this tumulus belonged to either King Hezekiah or his son Manasseh . Round mound burials are associated with megalithic burials in India. Most megalithic mounds with chambers found today have been disturbed over centuries and their original form
3618-671: Is 85 meters on each side, half of the size of the Great Pyramids. Goguryeo Silla tombs are most noted for the fabulous offerings that have been excavated such as delicate golden crowns and glassware and beads that probably made their way to Korea via the Silk Road . Tumuli are one of the most prominent types of prehistoric monuments spread throughout northern and southern Albania . Some well-known local tumuli are: More than 50 burial mounds were found in Kupres. Man from Kupres –
3752-604: Is Daisen-ryo Kofun, or more commonly Nintoku-ryo Kofun, with a length of 840 metres. In addition to other shapes, kofun includes a keyhole shape, typically seen in Daisen Kofun. Foreign museums possess some grave goods. The first burial mounds in Korea were dolmens , which contained material from cultures of the 1st millennium AD, such as bronze-ware, pottery, and other symbols of the society elite. The most famous tumuli in Korea, dating around 300 AD, are those left behind by
3886-719: Is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to the Gaels of Scotland . As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into
4020-468: Is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows , burial mounds or (in Siberia and Central Asia) kurgans , and may be found throughout much of the world. A cairn , which is a mound of stones built for various purposes, may also originally have been a tumulus. Tumuli are often categorised according to their external apparent shape. In this respect,
4154-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in
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4288-634: Is called "Bin Tepeler" (a thousand mounds in Turkish) and it is in the northwest of Salihli district of Manisa province . The site is very close to the southern shoreline of Lake Marmara (Lake Gyges or Gygaea). Bin Tepeler is a Lydian necropolis that dates back to 7th and 6th centuries BC. These mounds are called "the pyramids of Anatolia", as a giant specimen among them is 355 metres in diameter, 1115 metres in perimeter and 69 metres high. According to Herodotus , this giant tumulus belongs to
4422-415: Is described in book 23 of Homer 's Iliad . Patroclus is burned on a pyre , and his bones are collected into a golden urn in two layers of fat. The barrow is built on the location of the pyre. Achilles then sponsors funeral games, consisting of a chariot race , boxing, wrestling, running, a duel between two champions to the first blood, discus throwing, archery and spear throwing. Beowulf 's body in
4556-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,
4690-518: Is proposed to understand nature of burial mounds in this part of Australia. Salweyn in Northern Somalia contains a very large field of cairns , which stretches for a distance of around 8 km. An excavation of one of these tumuli by Georges Révoil in 1881 uncovered a tomb, beside which were artefacts pointing to an ancient, advanced civilization. The interred objects included pottery shards from Samos , some well-crafted enamels , and
4824-546: Is shared by both the West African Sahel and the Middle Nile regions. Ancient Egyptian pyramids of the early dynastic period and Meroitic Kush pyramids are recognized by Faraji (2022) as part of and derived from an earlier architectural " Sudanic - Sahelian " tradition of monarchic tumuli, which are characterized as "earthen pyramids" or "proto-pyramids." Faraji (2022) characterized Nobadia as
4958-478: The Commagene King Antiochus I Theos of Commagene who ruled between 69 and 40 BC. This tumulus is made of broken stone pieces, which renders excavation attempts almost impossible. The tumulus is surrounded by ceremonial terraces in the east, west, and north. The east and west terraces have tremendous statues (reaching 8 to 10 meters in height) and bas reliefs of gods and goddesses from
5092-837: The European Charter for Regional or Minority Languages , which the UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic", the language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to
5226-501: The Inland Niger Delta , 11th century CE and 15th century CE tumuli at El Oualedji and Koï Gourrey contained various bones (e.g., human, horse), human items (e.g., beads, bracelets, rings), and animal items (e.g., bells, harnesses , plaques). Cultural similarities were also found with a Malinke king of Gambia , who along with his senior queen, human subjects within his kingdom, and his weapons, were buried in his home under
5360-555: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates
5494-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,
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5628-625: The Scythians (e.g., Chortomlyk, Pazyryk ) and early Indo-Europeans (e.g., Ipatovo kurgan ) The steppe cultures found in Ukraine and South Russia naturally continue into Central Asia , in particular Kazakhstan . It is constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons and horses. Originally in use on the Pontic–Caspian steppe , kurgans spread into much of Central Asia and Eastern , Southeast , Western and Northern Europe during
5762-543: The Serer people may have created tumuli (before 13th century AD), shell middens (7th century AD – 13th century AD) in the central-west region, and shell middens (200 BC – Present) in the southern region. The funerary tumuli-building tradition of West Africa was widespread and a regular practice amid 1st millennium AD. More than ten thousand large funerary tumuli exist in Senegal. At the Inner Niger Delta , in
5896-525: The Wolof people ( Serer people ) or Sosse people ( Mande peoples ). Sudanese tumuli (e.g., Kerma , C-Group ), which date to the mid-3rd millennium BCE, share cultural similarities with Senegambian tumuli . Between the 6th century CE and 14th century CE, stone tumuli circles, which at a single site usually encircle a burial site of half-meter that is covered by a burial mound, were constructed in Komaland;
6030-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides. However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,
6164-661: The "last pharaonic culture of the Nile Valley" and described mound tumuli as being "the first architectural symbol of the sovereign's return and reunification with the primordial mound upon his death." Faraji (2022) indicates that there may have been a cultural expectation of "postmortem resurrection " associated with tumuli in the funerary traditions of the West African Sahel (e.g., northern Ghana , northern Nigeria , Mali ) and Nile Valley (e.g., Ballana , Qustul , Kerma , Kush ). Based on artifacts found in
6298-593: The 13th century CE and the 16th century CE, may have connection to tumuli from Ballana and Makuria . Tumuli have also been found at Kissi , in Burkina Faso , and at Daima , in Nigeria . In Niger , there are two monumental tumuli – a cairn burial (5695 BP – 5101 BP) at Adrar Bous , and a tumulus covered with gravel (6229 BP – 4933 BP) at Iwelen, in the Aïr Mountains . Tenerians did not construct
6432-477: The 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides . Nevertheless, there is a language revival , and
6566-467: The 1870s by early surveyors, the first one to be formally documented was Tumulus #2 in 1923 by William Foxwell Albright , and the most recent one (Tumulus #4) was excavated by Gabriel Barkay in 1983. These tumuli are sometimes associated with the Judean kings who ruled Jerusalem, but no such connection has yet been substantiated, nor have any inscriptions naming any specific Judean king been excavated from
6700-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of
6834-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had
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#17327836243316968-751: The 3rd millennium BC. The earliest kurgans date to the 4th millennium BC in the Caucasus, and researchers associate these with the Indo-Europeans . Kurgans were built in the Eneolithic , Bronze, Iron, Antiquity and Middle Ages , with ancient traditions still active in Southern Siberia and Central Asia. On the Anatolian peninsula, there are several sites where one can find the biggest specimens of these artificial mounds throughout
7102-407: The 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that the putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned
7236-480: The 7th or 8th century, one of several to have survived in Highland Perthshire ; the bell was stolen in 2017. Several slabs with simple incised crosses (best paralleled at Iona and other west of Scotland sites) and a massive early font are to be seen in the churchyard. The attractive white- harled parish church (built 1901–02), notable for its fine woodwork, is open in summer. Its Arts and Crafts style
7370-513: The Anglo-Saxon poem Beowulf is taken to Hronesness, where it is burned on a funeral pyre. During cremation, the Geats lament the death of their lord, a widow's lament being mentioned in particular, singing dirges as they circumambulate the barrow. Afterwards, a mound is built on top of a hill, overlooking the sea, and filled with treasure. A band of twelve of the best warriors ride around
7504-494: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and
7638-412: The Commagene pantheon where divine figures used to embody the Persian and Roman perceptions together. The Dilmun Burial Mounds comprising necropolis areas on the main island of Bahrain dating back to the Dilmun civilization and the Umm al-Nar culture . Each of the tumuli is composed of a central stone chamber that is enclosed by a low ring-wall and covered by earth and gravel. The size of
7772-436: The Dead', a re-used Bronze Age tumulus that is said to have been used as a burial ground for plague victims in the 14th century, and a focus for the villages Samhain festival. Other sites include the Fortingall stone circle, standing stones including the Bridge of Lyon, 'four-poster' stone settings, 'ring-forts' (massive Iron Age house enclosures), many cup and ring marked stones (including one dug-up, and preserved, in
7906-498: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this
8040-484: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained
8174-415: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for
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#17327836243318308-582: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of
8442-442: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider
8576-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of
8710-426: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as
8844-410: The Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by the early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in
8978-413: The Korean Baekje , Goguryeo ( Kogyuro / Koguryo ), Silla and Gaya states and are clustered around ancient capital cities in modern-day Pyongyang , Ji'an, Jilin , Seoul and Gyeongju . The Goguryeo tombs, shaped like pyramids, are famous for the well-preserved wall murals like the ones at Anak Tomb No. 3 , which depict the culture and artistry of the people. The base of the tomb of King Gwanggaeto
9112-458: The Mali Lakes Region, there are two monumental tumuli constructed in the time period of the Trans-Saharan trade for the Sahelian kingdoms of West Africa. The El Oualadji monumental tumulus, which dates between 1030 AD and 1220 AD and has two human remains buried with horse remains and various items (e.g., horse harnesses , horse trappings with plaques and bells, bracelets, rings, beads, iron items), may have been, as highlighted by al-Bakri ,
9246-479: The Phrygian, Persian and Hellenistic periods. Around 35 tumuli have been excavated so far, ranging in date from the 8th century BC to the 3rd or 2nd century BC. The biggest tumulus at the site is believed to have covered the burial of the famous Phrygian King Midas or that of his father. This mound, called Tumulus MM (for "Midas Mound"), was excavated in 1957 by a team from the University of Pennsylvania Museum, led by Rodney Young and his graduate students . Among
9380-428: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan
9514-581: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has
9648-707: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at
9782-538: The accompanying rituals was a religious endeavor that emanated from the other elements" that he described, such as "sorcerers, sacred groves, idols, offerings to the dead, and the "tombs of their kings."" Faraji (2022) indicated that the early dynastic period of ancient Egypt, Kerma of Kush , and the Nobadian culture of Ballana were similar to al-Bakrī's descriptions of the Mande tumuli practices of ancient Ghana . In
9916-522: The age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending the early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in
10050-511: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in
10184-517: The barrow, singing dirges in praise of their lord. Parallels have also been drawn to the account of Attila 's burial in Jordanes ' Getica . Jordanes tells that as Attila's body was lying in state, the best horsemen of the Huns circled it, as in circus games. An Old Irish Life of Columcille reports that every funeral procession "halted at a mound called Eala, whereupon the corpse was laid, and
10318-732: The biblical account of Jesus 's death 30 years before the Romans first reached this part of Scotland. A number of other locations, including villages in Spain and Germany, make similar claims. It is also famous for the Fortingall Yew , the village's churchyard yew tree that could be over 5,000 years old, and thus one of the oldest living things in Europe. The parish church is on an early Christian site, dedicated to Coeddi, bishop of Iona (d. 712), probably founded about 700 AD from Iona itself as
10452-603: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on
10586-545: The burial mound. Many of these mounds today have undergone much change in appearance due to erosion, weathering, wildfires, agriculture, land development and deliberate destruction. Bodies were buried either in a seated-position or in a crouched fetal-position, they were wrapped in layers of pelt-cloaks . Grave goods often included weapons, stone axes, ochre, white clay, stone flakes, bonepoints, necklaces, gridles, headbands and items of ceremonial clothing. An early published account of John Oxley 's excavation describes
10720-911: The carvings were associated with the culture heroes admired by man in life and were thought to provide a pathway for his spirit to return to the sky world. According to Alfred William Howitt these carved trees served both as transit points to allow cultural heroes to ascend to, and descend from, the firmament as well as a means for the deceased to return to the sky world. Some mounds do not contain burials, these mounds are associated with settlement debris. In Northern Territory and in several regions both forms are known. Recently, several mounds in Queensland were investigated with ground-penetrating radar. These mounds were previously associated with settlement debris. Radar study revealed some mounds contained mortuary remains, while other mounds were built over places where ceremonial fires had taken place. Further research
10854-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of
10988-591: The churchyard) and an extremely well-preserved medieval homestead moat, thought by early antiquarians to be of Roman origin because of its regular shape. Fortingall parish (now linked with Glenlyon) is one of the largest on Scotland, and takes in Glen Lyon , notable for its mountain scenery and many archaeological sites, the country's longest enclosed glen or mountain valley. Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic ,
11122-520: The churchyard, was built in 1890-91 by shipowner and Unionist MP, Sir Donald Currie , who bought the Glenlyon Estate - including the village - in 1885. It was designed by the architect James M MacLaren and built by John McNaughton. The thatched cottages are notable examples of a planned village built in vernacular style (here combining both Lowland Scottish and English influences, notably from Devon ) and are increasingly appreciated as one of
11256-568: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,
11390-499: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that
11524-499: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of
11658-582: The entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there
11792-516: The famous Lydian King Alyattes who ruled between 619 and 560 BC. There is also another mound belonging to King Gyges . The Gyges mound was excavated but the burial chamber has not been found yet. On this site, there are 75 tumuli dating back to Lydian period that belong to the nobility. A large number of smaller artificial mounds can also be observed on the site. There are other Lydian tumuli sites around Eşme district of Uşak province . Certain mounds on these sites had been plundered by raiders in
11926-560: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,
12060-402: The grave was about five feet high, and about nine long, forming an oblong pointed cone. On removing the soil from one end of the tumulus, and about two feet beneath the solid surface of the ground, we came to three or four layers of wood, lying across the grave, serving as an arch to bear the weight of the earthy cone or tomb above. On removing one end of those layers, sheet after sheet of dry bark
12194-415: The head to the east. It had been very carefully wrapped in a great number of opossum [sic] skins, the head bound round with the net usually worn by the natives, and also the girdle: it appeared after being enclosed in those skins to have been placed in a larger net, and then deposited in the manner before mentioned … to the west and north of the grave were two cypress-trees distant between fifty and sixty feet;
12328-519: The higher estimate putting it in contention of the oldest living tree – perhaps even the oldest living thing – in Europe . Place-name and archaeological evidence hint at an Iron Age cult centre at Fortingall, which may have had this tree as its focus. The site was Christianised during the Dark Ages , perhaps because it was already a sacred place. The attractive village, with its large hotel adjoining
12462-614: The hundreds of tumuli present in Dhar Tichitt, compared to a dozen tumuli present in Dhar Walata, it is likely that Dhar Tichitt was the primary center of religion for the people of Tichitt culture. At Wanar , Senegal, megalithic monolith -circles and tumuli (1300/1100 BC – 1400/1500 AD) were constructed by West Africans who had a complex hierarchical society. In the mid-region of the Senegal River Valley,
12596-498: The individuals, smallest mounds being 2 to 3 m in diameter and 2 m in height to largest mounds described as an earthen oblong mound resembling ‘a large hillock some 100 feet long, and 50 in height’. Some special or high-standing individuals mound were semi-circular, while most were round. Traditionally, the preparation of the burial site, the carving of trees facing the mound and internment was done by initiated men. Occasionally, long raised mourning seats were constructed along one side of
12730-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In
12864-502: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where
12998-482: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. Tumulus A tumulus ( pl. : tumuli )
13132-532: The late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in
13266-710: The late 1960s, and the Lydian treasures found in their burial chambers were smuggled to the United States, which later returned them to Turkish authorities after negotiations. These artifacts are now exhibited in the Archaeological Museum of Uşak. Gordium (Gordion) was the capital of the ancient kingdom of Phrygia . Its ruins are in the immediate vicinity of Polatlı , near the Turkish capital Ankara . At this site, approximately 80–90 tumuli date back to
13400-575: The many fine bronze artifacts recovered from the wooden burial chamber were 170 bronze vessels, including numerous "omphalos bowls", and more than 180 bronze "Phrygian fibulae " (ancient safety pins). The wooden furniture found in the tomb is especially noteworthy, as wood seldom survives from archaeological contexts: the collection included nine tables, one of them elaborately carved and inlaid, and two ceremonial serving stands inlaid with religious symbols and geometric patterns. Important bronze and wooden artifacts were also found in other tumulus burials at
13534-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and
13668-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of
13802-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on
13936-595: The most eloborate burial mounds are recorded in New South Wales , South Australia , Victoria and Western Australia . Most notable burials in New South Wales and Western Australia were studied and excavated by John Oxley (1820), Atkinson (1853), Pearce (1897), and Davidson (1949) and were termed Aboriginal tumulus. Early records indicate the burial mounds as neat and rounded in form. However, dimensions and precise form could vary widely based on rank of
14070-482: The most important examples of ' arts and crafts ' vernacular style in Scotland . Following roof fires in the 1970s and 1980s, several thatched roofs were converted to tiles and remain so today. The Fortingall Hotel, which was restored to its original appearance in 2006–2007, is an important example of Scottish vernacular revival. It is based on the tower-houses and burgh architecture of the 16th and 17th centuries, but in
14204-447: The mounds varies, but the majority of them measure 15 by 30 ft (4.5 by 9 m) in diameter and are 3–6 ft (1–2 m) high. The smaller mounds usually contain only one chamber. The chambers are usually rectangular with one or two alcoves at the northeast end. Occasionally there are additional pairs of alcoves along the middle of the larger chambers. Although the chambers usually contained one burial each, some contain several people and
14338-574: The mourners marched thrice solemnly round the spot." Archaeologists often classify tumuli according to their location, form, and date of construction (see also mound ). Some British types are listed below: There is a contemporary revival in barrow building in the UK. In 2015 the first long barrow in thousands of years, the Long Barrow at All Cannings , inspired by those built in the Neolithic era,
14472-434: The number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In the 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood the language, but did not speak, read, or write in it. Outside of Scotland,
14606-695: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through
14740-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in
14874-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in
15008-530: The precursors for this 3rd millennium BCE tumuli style of Komaland, Ghana and Senegambia are regarded by Faraji (2022) to be Kerma Kush and the A-Group culture of ancient Nubia . While the stele-circled burial mounds of C-Group culture of Nubia are regarded as precursors for the megalithic burial mounds of Senegambia, Kerma tumuli are regarded as precursors for the stone tumuli circles of Komaland. The tumuli of Durbi Takusheyi , which have been dated between
15142-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in
15276-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there
15410-587: The region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to the region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly,
15544-468: The royal burial site of a king from the Ghana Empire . The Koï Gourrey monumental tumulus, which may date prior to 1326 AD and has over twenty human remains that were buried with various items (e.g., iron accessories, an abundant amount of copper bracelets, anklets and beads, an abundant amount of broken, but whole pottery, another set of distinct, intact, glazed pottery, a wooden-beaded bone necklace,
15678-602: The royal tomb." The "Classical Sudanese" monarchic tumuli-building tradition, which lasted in Sudan (e.g., Kerma, Makuria , Meroe , Napata , Nobadia ) until the early period of the 6th century CE as well as in West Africa and Central Africa until the 14th century CE, notably preceded the spread of Islam into the West African and Sahelian regions of Africa. According to al-Bakrī , "the construction of tumuli and
15812-407: The secondary chambers often contain none. The deceased were generally laid with their heads in the alcove end of the chamber and lying on their right sides. The bodies were accompanied by few items. There were a few pieces of pottery and occasionally shell or stone stamp seals, baskets sealed with asphalt, ivory objects, stone jars, and copper weapons. The skeletons are representative of both sexes with
15946-421: The sides towards the tomb were barked, and curious characters deeply cut upon them, in a manner which, considering the tools they possess, must have been a work of great labour and time." Traditionally, a sheet of bark was removed from trees and the bare surface was carved to face the burial mound. In some cases, up to five trees were carved around the mound for high standing individuals. It has been suggested that
16080-434: The site. Mount Nemrut is 86 km in the east of Adıyaman province of Turkey . It is very close to Kahta district of the same province. The mountain has, at its peak, 3050 metres of height above sea level. A tumulus that dates to the 1st century BC is at the peak of the mountain. This artificial mound has 150 metres in diameter and a height of 50 metres, which was originally 55 metres. It belongs to
16214-682: The skeleton found in one of the tumuli is believed to be more than 3000 years old and it is kept in Gorica museum in Livno. Glasinac has many tumuli. During the Bronze and Iron Age it was a place of strong Glasinac culture , who buried their dead in tumulus. On the territory of Bulgaria there are over 60,000 ancient Thracian mounds, of which only about 1,000 have been studied. There are also Roman and Thraco-Roman burial tombs. Those tumuli over ancient tombs, temples and sanctuaries are found throughout
16348-662: The stupa with early megalithic mounds are noted with structural and functional features of the stupa (including its general mound shape and the practice of surrounding stupas with a stone, relic chamber, or wooden railing) with both pre-Mauryan era cairns and pre-historic megalithic "round mound" burials with chambers found in India, which likely represents a "proto-stupa" . In Dholavira , an archeological site associated with Indus Valley Civilization , there are several large and high "hemispherical monuments" mounds with brick masonry found with burial chambers inside. Among them, Tumulus-1 and Tumulus-2 mounds were excavated. They consist of
16482-402: The tumuli from West Africa and Nubia , there may have been "a highly developed corporate ritual in which the family members of the deceased brought various items as offerings and tribute to the ancestors" buried in the tumuli and the tumuli may have "served as immense shrines of spiritual power for the populace to ritualize and remember their connection to the ancestral lineage as consecrated in
16616-547: The two monumental tumuli at Adrar Bous and Iwelen. Rather, Tenerians constructed cattle tumuli at a time before the two monumental tumuli were constructed. The Tichitt Tradition of eastern Mauritania dates from 2200 BC to 200 BC. Within the settled areas of Tichitt Culture (e.g., Dhar Tichitt , Dhar Tagant , Dhar Walata ), with stone walls , which vary in scale from (e.g., 2 hectares , 80 hectares), there were walled agricultural land used for livestock or gardening as well as land with granaries and tumuli. Based on
16750-772: The whole territory of Bulgaria. Some of the world's most significant and famous being the Kazanlak and Sveshtari tombs, UNESCO World Heritage sites. Located near the ancient Thracian capital cities of Seuthopolis (of the Odrysian kingdom ) and Daosdava or Helis (of the Getae ), perhaps they represented royal burials. Other notable tumuli are the Thracian tomb of Aleksandrovo, Thracian tomb Golyama Arsenalka , Thracian tomb Shushmanets, Thracian tomb Griffins , Thracian tomb Helvetia , Thracian tomb Ostrusha , Tomb of Seuthes III and
16884-642: The world. Three of these sites are especially important. Bin Tepe (and other Lydian mounds of the Aegean inland), Phrygian mounds in Gordium (Central Anatolia), and the famous Commagene tumulus on Mount Nemrut (Southeastern Anatolia). This is the most important of the enumerated sites with the number of specimens it has and with the dimensions of certain among them. It is in the Aegean inland of Turkey. The site
17018-666: Was a type of mound, or small stone structure, found in Balochistan , including the coastal areas of Makran . The Chinese pyramids house the remains of some of China's former emperors . Before the expansion of Shang and Zhou culture through the region, many hundreds of tumuli were also constructed by the " Baiyue " peoples of the Yangtze Valley and southeastern China. In Japan , powerful leaders built tumuli, known as kofun . The Kofun period of Japanese history takes its name from these burial mounds. The largest
17152-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that
17286-432: Was badly disturbed. Examination of other lesser disturbed monuments shows that the chamber was surrounded by a packing of earth, chipped rubble blocks and covered on the outside with inclined stone slabs whose top ends rested on the periphery of the capstone creating a mound. These pre-historic megalithic mound burials with chambers likely influenced later devolvement of mound burials called " Stupa " mounds, Similarities of
17420-631: Was built on land just outside the village of All Cannings . The barrow was designed to have a large number of private niches within the stone and earth structure to receive cremation urns. This was followed by new barrows at: https://en.wikipedia.org/wiki/Silbury_Hill Plans have also been announced for a barrow in Milton Keynes and in Powys. Burial mounds are one of several funerary forms practiced by Indigenous Australians . Burial mounds were once practiced by some Aboriginals across Australia,
17554-408: Was designed to harmonise with the rest of the village. A permanent display on the cross-slabs and the early church was recently installed in the building. Fortingall has one of the largest collections of early medieval sculpture in Scotland . The Fortingall Yew is an ancient tree in its own walled enclosure within the village churchyard. Its age has been estimated between 2000 and 9000 years - with
17688-554: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from
17822-510: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced
17956-430: Was taken out, then dry grass and leaves in a perfect state of preservation, the wet or damp having apparently never penetrated even to the first covering of wood … the body deposited about four feet deep in an oval grave, four feet long and from eighteen inches to two feet wide. The feet were bent quite up to the head, the arms having been placed between the thighs. The face was downwards, the body being placed east and west,
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