70-542: The Malayalam Calendar , or the Kollam Era ( Malayalam : കൊല്ലവർഷം , romanized : Kollavaṟṣaṁ ), is a sidereal solar calendar used in Kerala . The origin of the calendar has been dated to 825 CE, commemorating the establishment of Kollam . There are many theories regarding the origin of the era, but according to recent scholarship, it commemorated the foundation of Kollam by Maruwan Sapir Iso, who
140-517: A Bhashya (language) where "Dravida and Sanskrit should combine together like ruby and coral, without the least trace of any discord". The scripts of Kolezhuthu and Malayanma were also used to write Middle Malayalam . In addition to Vatteluthu and Grantha script , those were used to write Old Malayalam . The literary works written in Middle Malayalam were heavily influenced by Sanskrit and Prakrit , while comparing them with
210-516: A 7th century poem written by the Tamil poet Sambandar the people of Kerala are referred to as malaiyāḷar (mountain people). The word Malayalam is also said to originate from the words mala , meaning ' mountain ', and alam , meaning ' region ' or '-ship' (as in "township"); Malayalam thus translates directly as 'the mountain region'. The term Malabar was used as an alternative term for Malayalam in foreign trade circles to denote
280-469: A canonical word order of SOV (subject–object–verb), as do other Dravidian languages . A rare OSV word order occurs in interrogative clauses when the interrogative word is the subject. Both adjectives and possessive adjectives precede the nouns they modify. Malayalam has 6 or 7 grammatical cases . Verbs are conjugated for tense, mood and aspect, but not for person, gender nor number except in archaic or poetic language. The modern Malayalam grammar
350-543: A date belongs to. The names of the weekdays are derived from the seven classical planets (see Navagraha ). The first day of the week is Ravivāra (Sunday). The official calendar reckoned by the government of India has Sunday as the first and Saturday as the last day of the week. Years are counted in the Shaka era , which starts its year 0 in the year 78 CE of the Common Era . To determine leap years, add 78 to
420-511: A detailed study of thirty different calendars prevalent in different parts of the country. The task was further complicated by the integration of those calendars with religion and local sentiments. In 1954 the committee recommended a fixed tropical solar calendar for use as a unified national civil calendar, which was adopted as the Indian national calendar. A tropical lunisolar calendar was also proposed for religious purposes but this recommendation
490-697: A distinct language due to geographical separation of Kerala from the Tamil country and the influence of Sanskrit and Prakrit from the Nambudiri Brahmins of the Malabar Coast . The Old Malayalam language was employed in several official records and transactions (at the level of the Chera Perumal kings, as well as the upper-caste ( Nambudiri ) village temples). Most of the inscriptions in Old Malayalam were found from
560-501: A distinct literary language from the western coastal dialect of Middle Tamil and the linguistic separation completed sometime between the 9th and 13th centuries. The renowned poets of Classical Tamil such as Paranar (1st century CE), Ilango Adigal (2nd–3rd century CE), and Kulasekhara Alvar (9th century CE) were Keralites . The Sangam works can be considered as the ancient predecessor of Malayalam. Some scholars however believe that both Tamil and Malayalam developed during
630-585: A literary language. The Malayalam script began to diverge from the Vatteluttu and the Western Grantha scripts in the 8th and 9th centuries of Common Era . By the end of the 13th century, a written form of the language emerged which was unique from the Vatteluttu script that was used to write Tamil on the eastern coast. Old Malayalam ( Paḻaya Malayāḷam ), an inscriptional language found in Kerala from circa 9th to circa 13th century CE,
700-592: A lot of its words from various foreign languages: mainly from the Semitic languages including Arabic , and the European languages including Dutch and Portuguese , due to the long heritage of Indian Ocean trade and the Portuguese-Dutch colonization of the Malabar Coast . Variations in intonation patterns, vocabulary, and distribution of grammatical and phonological elements are observable along
770-685: A spirit of brotherhood. മനുഷ്യരെല്ലാവരും തുല്യാവകാശങ്ങളോടും അന്തസ്സോടും സ്വാതന്ത്ര്യത്തോടുംകൂടി ജനിച്ചിട്ടുള്ളവരാണ്. അന്യോന്യം ഭ്രാതൃഭാവത്തോടെ പെരുമാറുവാനാണ് മനുഷ്യന് വിവേകബുദ്ധിയും മനസാക്ഷിയും സിദ്ധമായിരിക്കുന്നത്. manuṣyarellāvaruṁ tulyāvakāśaṅṅaḷōṭuṁ antassōṭuṁ svātantryattōṭuṅkūṭi janicciṭṭuḷḷavarāṇŭ. anyōnyaṁ bhrātr̥bhāvattōṭe perumāṟuvānāṇŭ manuṣyanŭ vivēkabuddhiyuṁ manasākṣiyuṁ siddhamāyirikkunnatŭ. /manuʂjaɾellaːʋaɾum t̪uljaːʋakaːʃaŋŋaɭoːʈum an̪t̪assoːʈum sʋaːt̪an̪tɾjat̪t̪oːʈuŋkuːʈi d͡ʒanit͡ʃt͡ʃiʈʈuɭɭaʋaɾaːɳɨ̆ ǁ anjoːnjam bʱraːt̪rɨ̆bʱaːʋat̪t̪oːʈe peɾumaːruʋaːnaːɳɨ̆ manuʂjanɨ̆ ʋiʋeːkabud̪d̪ʱijum manasaːkʂijum sid̪d̪ʱamaːjiɾikkun̪ːat̪ɨ̆ ǁ/ Malayalam has
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#1732765908718840-552: Is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry ( Mahé district ) by the Malayali people. It is one of 22 scheduled languages of India. Malayalam was designated a " Classical Language of India " in 2013. Malayalam has official language status in Kerala, Lakshadweep and Puducherry ( Mahé ), and is also the primary spoken language of Lakshadweep. Malayalam
910-839: Is also a considerable Malayali population in the Persian Gulf regions, especially in Dubai , Kuwait and Doha . For the consonants and vowels, the International Phonetic Alphabet (IPA) symbol is given, followed by the Malayalam character and the ISO 15919 transliteration. The current Malayalam script bears high similarity with Tigalari script , which was used for writing the Tulu language , spoken in coastal Karnataka ( Dakshina Kannada and Udupi districts) and
980-542: Is also credited with developing the Malayalam script into the current form through the intermixing and modification of the erstwhile scripts of Vatteluttu , Kolezhuthu , and Grantha script , which were used to write the inscriptions and literary works of Old and Middle Malayalam. He further eliminated excess and unnecessary letters from the modified script. Hence, Ezhuthachan is also known as The Father of modern Malayalam . The development of modern Malayalam script
1050-412: Is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The declensional paradigms for some common nouns and pronouns are given below. As Malayalam is an agglutinative language, it is difficult to delineate the cases strictly and determine how many there are, although seven or eight is the generally accepted number. Alveolar plosives and nasals (although
1120-512: Is influenced by Tamil. Labels such as "Nampoothiri Dialect", "Mappila Dialect", and "Nasrani Dialect" refer to overall patterns constituted by the sub-dialects spoken by the subcastes or sub-groups of each such caste. The most outstanding features of the major communal dialects of Malayalam are summarized below: Malayalam has incorporated many elements from other languages over the years, the most notable of these being Sanskrit and later, English. According to Sooranad Kunjan Pillai who compiled
1190-660: Is phonemic and all of the vowels have minimal pairs for example kaṭṭi "thickness", kāṭṭi "showed", koṭṭi "tapped", kōṭṭi "twisted, stick, marble", er̠i "throw", ēr̠i "lots" Some speakers also have /æː/, /ɔː/, /ə/ from English loanwords e.g. /bæːŋgɨ̆/ "bank" but most speakers replace it with /aː/, /eː/ or /ja/; /oː/ or /aː/ and /e/ or /a/. The following text is Article 1 of the Universal Declaration of Human Rights . All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in
1260-462: Is sometimes disputed by scholars. They regard the Chera Perumal inscriptional language as a diverging dialect or variety of contemporary Tamil . The oldest extant literary work in Malayalam distinct from the Tamil tradition is Ramacharitam (late 12th or early 13th century). The earliest script used to write Malayalam was the Vatteluttu script . The current Malayalam script is based on
1330-571: Is spoken by 35 million people in India. Malayalam is also spoken by linguistic minorities in the neighbouring states; with a significant number of speakers in the Kodagu and Dakshina Kannada districts of Karnataka , and Kanyakumari , Coimbatore and Nilgiris district of Tamil Nadu. It is also spoken by the Malayali Diaspora worldwide, especially in the Persian Gulf countries , due to
1400-549: Is the Malayalam Varthamanappusthakam , written by Paremmakkal Thoma Kathanar in 1785. Robert Caldwell describes the extent of Malayalam in the 19th century as extending from the vicinity of Kumbla in the north where it supersedes with Tulu to Kanyakumari in the south, where it begins to be superseded by Tamil , beside the inhabited islands of Lakshadweep in the Arabian Sea . In
1470-438: Is the earliest attested form of Malayalam. The beginning of the development of Old Malayalam from a western coastal dialect of Middle Tamil can be dated to circa 8th century CE. It remained a west coast dialect until circa 9th century CE or a little later. The origin of Malayalam calendar dates back to year 825 CE. It is generally agreed that the western coastal dialect of Tamil began to separate, diverge, and grow as
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#17327659087181540-674: The saṁvr̥tōkāram , which is not officially a vowel, and not as actual vocalic consonants) have been classified as vowels: vocalic r ( ഋ , /rɨ̆/ , r̥), long vocalic r ( ൠ , /rɨː/ , r̥̄), vocalic l ( ഌ , /lɨ̆/ , l̥) and long vocalic l ( ൡ , /lɨː/ , l̥̄). Except for the first, the other three have been omitted from the current script used in Kerala as there are no words in current Malayalam that use them. Some authors say that Malayalam has no diphthongs and /ai̯, au̯/ are clusters of V+glide j/ʋ while others consider all V+glide clusters to be diphthongs /ai̯, aːi̯, au̯, ei̯, oi̯, i̯a/ as in kai, vāypa, auṣadhaṁ, cey, koy and kāryaṁ Vowel length
1610-430: The 16th century , when it was known as "Malayayma" or "Malayanma"; the words were also used to refer to the script and the region . According to Duarte Barbosa , a Portuguese visitor who visited Kerala in the early 16th century CE, the people in the southwestern Malabar coast of India from Kumbla in north to Kanyakumari in south had a unique language, which was called "Maliama" by them. Prior to this period ,
1680-998: The Middle East , the United States, and Europe. There were 179,860 speakers of Malayalam in the United States, according to the 2000 census, with the highest concentrations in Bergen County, New Jersey , and Rockland County, New York . There are 144,000 of Malayalam speakers in Malaysia . There were 11,687 Malayalam speakers in Australia in 2016. The 2001 Canadian census reported 7,070 people who listed Malayalam as their mother tongue, mainly in Toronto . The 2006 New Zealand census reported 2,139 speakers. 134 Malayalam speaking households were reported in 1956 in Fiji . There
1750-632: The Namboothiri and Nair dialects have a common nature, the Arabi Malayalam is among the most divergent of dialects, differing considerably from literary Malayalam. Jeseri is a dialect of Malayalam spoken mainly in the Union territory of Lakshadweep and Beary is spoken in Tulu Nadu which are nearer to Kerala. Of the total 33,066,392 Malayalam speakers in India in 2001, 33,015,420 spoke
1820-536: The Pathinettara Kavikal (Eighteen and a half poets) in the court of the Zamorin of Calicut , also belong to Middle Malayalam. The literary works of this period were heavily influenced by Manipravalam , which was a combination of contemporary Tamil and Sanskrit . The word Mani-Pravalam literally means Diamond-Coral or Ruby-Coral . The 14th-century Lilatilakam text states Manipravalam to be
1890-578: The Shaka year – if the result is a leap year in the Gregorian calendar, then the Shaka year is a leap year as well. According to the Indian government sources, the Satavahana king Shalivahana is believed to have created the calendar that came to be known as the Śaka Calendar after he defeated Śaka rulers. But the origin date of the Shaka era is highly controversial: According to scholars,
1960-592: The Shaka calendar or Śaka calendar , is a solar calendar that is used alongside the Gregorian calendar by The Gazette of India , in news broadcasts by All India Radio , and in calendars and official communications issued by the Government of India . It was adopted in 1957 following the recommendation of the Calendar Reform Committee. Śaka Samvat is generally 78 years behind
2030-583: The Voiced retroflex approximant (/ɻ/) which is seen in both Tamil and the standard form of Malayalam, are not seen in the northern dialects of Malayalam, as in Kannada . For example, the words Vazhi (Path), Vili (Call), Vere (Another), and Vaa (Come/Mouth), become Bayi , Bili , Bere , and Baa in the northern dialects of Malayalam. Similarly the Malayalam spoken in the southern districts of Kerala, i.e., Thiruvananthapuram - Kollam - Pathanamthitta area
2100-592: The Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . As per the 1991 census data, 28.85% of all Malayalam speakers in India spoke a second language and 19.64% of the total knew three or more languages. Just before independence, Malaya attracted many Malayalis. Large numbers of Malayalis have settled in Chennai , Bengaluru , Mangaluru , Hyderabad , Mumbai , Navi Mumbai , Pune , Mysuru and Delhi . Many Malayalis have also emigrated to
2170-459: The northern districts of Kerala , those lie adjacent to Tulu Nadu . Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Old Malayalam had several features distinct from the contemporary Tamil, which include the nasalisation of adjoining sounds, substitution of palatal sounds for dental sounds, contraction of vowels, and the rejection of gender verbs. Ramacharitam and Thirunizhalmala are
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2240-550: The 12 months of a solar year).. Deepavali is traditionally celebrated during Thulam which is the months of October and November. The Makaravilakku festival is celebrated in the Ayyappa Temple at Sabarimala on the first day of Makaram month. This marks the grand finale of the two-month period to the Sabarimala pilgrimage. The 1st of Makaram marks the winter Solstice (Uttarayanam) and the 1st of Karkaṭakam marks
2310-689: The 13th and 14th centuries of the Common Era . The Sandesha Kavya s of 14th century CE written in Manipravalam language include Unnuneeli Sandesam . Kannassa Ramayanam and Kannassa Bharatham by Rama Panikkar of the Niranam poets who lived between 1350 and 1450, are representative of this language. Ulloor has opined that Rama Panikkar holds the same position in Malayalam literature that Edmund Spenser does in English literature . The Champu Kavyas written by Punam Nambudiri, one among
2380-481: The 16th century CE, Thunchaththu Ezhuthachan from the Kingdom of Tanur and Poonthanam Nambudiri from the Kingdom of Valluvanad , followed the new trend initiated by Cherussery in their poems. The Adhyathmaramayanam Kilippattu and Mahabharatham Kilippattu , written by Ezhuthachan, and Jnanappana , written by Poonthanam, are also included in the earliest form of Modern Malayalam. Thunchaththu Ezhuthachan
2450-703: The Chera Kingdom in that period. Kollam Aandu was adapted in the entire Chera Kingdom (the contemporary states of Tamil Nadu, Karnataka, and Kerala), the majority of which is now in Kerala. In Malayalam -speaking Kerala, it is now called the Malayalam Era or 'Kollavarsham’ (Kollam Thontri Aandu). The earliest available record mentioning the Kollam Era is a royal decree by Sri Vallavan Goda, the King of Venadu, dated to c. 973 CE (Kollam Era 149). In
2520-588: The Dravidian or South-Indian Family of Languages" , opined that literary Malayalam branched from Classical Tamil and over time gained a large amount of Sanskrit vocabulary and lost the personal terminations of verbs. As the language of scholarship and administration, Old-Tamil, which was written in Tamil-Brahmi and the Vatteluttu alphabet later, greatly influenced the early development of Malayalam as
2590-599: The Gregorian calendar, except from January–March, when it is behind by 79 years. The calendar months follow the signs of the tropical zodiac rather than the sidereal zodiac normally used with the Hindu and Buddhist calendars. Chaitra is the first month of the calendar and begins on or near the March equinox . Chaitra has 30 days and starts on 22 March, except in leap years , when it has 31 days and starts on 21 March. All months other than Chaitra start on fixed dates in
2660-493: The Gregorian calendar. The months in the first half of the year all average out to having 31 days, to take into account the slower movement of the sun across the ecliptic at this time. This is similar to the Iranian Solar Hijri calendar . The names of the months are derived from the older Hindu lunisolar calendar , so variations in spellings exist, and there is a possible source of confusion as to what calendar
2730-583: The Vatteluttu script, which was extended with Grantha script letters to adopt Indo-Aryan loanwords. It bears high similarity with the Tigalari script , a historical script that was used to write the Tulu language in South Canara , and Sanskrit in the adjacent Malabar region . The modern Malayalam grammar is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The first travelogue in any Indian language
2800-456: The authoritative Malayalam lexicon, the other principal languages whose vocabulary was incorporated over the ages were Arabic , Dutch , Hindustani , Pali , Persian , Portuguese , Prakrit , and Syriac . Malayalam is a language spoken by the native people of southwestern India and the islands of Lakshadweep in the Arabian Sea . According to the Indian census of 2011, there were 32,413,213 speakers of Malayalam in Kerala, making up 93.2% of
2870-533: The authorship of the medieval work Keralolpathi , which describes the Parashurama legend and the departure of the final Cheraman Perumal king to Mecca , to Thunchaththu Ramanujan Ezhuthachan. Kunchan Nambiar introduced a new literary form called Thullal , and Unnayi Variyar introduced reforms in Attakkatha literature . The printing, prose literature, and Malayalam journalism , developed after
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2940-589: The beginning of the Shaka era is widely equated to the ascension of Indo-Scythian king Chashtana in 78 CE . Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research . It was Saha's effort which led to the formation of the committee in 1952. The task before the committee was to prepare an accurate calendar based on scientific study, which could be adopted uniformly throughout India. The committee had to undertake
3010-411: The development of the two languages out of "Proto-Dravidian" or "Proto-Tamil-Malayalam" either in the prehistoric period or in the middle of the first millennium A.D. , although this is generally rejected by historical linguists. The Quilon Syrian copper plates of 849/850 CE are considered by some to be the oldest available inscription written in Old Malayalam . However, the existence of Old Malayalam
3080-507: The early Middle Tamil period, thus making independent descent impossible. For example, Old Tamil lacks the first and second person plural pronouns with the ending kaḷ . It is in the Early Middle Tamil stage that kaḷ first appears: Indeed, most features of Malayalam morphology are derivable from a form of speech corresponding to early Middle Tamil. Robert Caldwell , in his 1856 book " A Comparative Grammar of
3150-513: The early 19th century CE. The earliest extant literary works in the regional language of present-day Kerala probably date back to as early as the 12th century . At that time, the language was differentiated by the name Kerala Bhasha . The earliest mention of Malayalam as a language is found outside of Kerala in the 15th century Telugu work Śrībhīmēśvarapurāṇamu by Śrīnātha. The distinctive "Malayalam" named identity of this language appears to have come into existence in Kerala only around
3220-465: The first day of Thulam , are three of the major festivals. The first day of Chingam is celebrated as the Kerala New Year , replacing Vishu ( വിഷു ), which was considered the beginning of a year until 825 CE. Vishu is still celebrated as the traditional Malayali New Year, as it is astronomically significant, 'Medam' being the first among the 12 rashis (the zodiac signs corresponding to
3290-595: The inscription, the phrase "Kollam Thontri Aandu" is employed. Another era, referred to as "Kollam Aḻintha Aandu", counting from 1097 CE, was reckoned by the Cholas for some time. It is tentatively calculated that the Chola overlords captured the port of Kollam in 1097 CE. The origin of the Kollam Era has been dated to 825 CE, when the great convention in Kollam was held at the behest of King Kulashekharan. Kollam
3360-502: The large populations of Malayali expatriates there. They are a significant population in each city in India including Mumbai , Bengaluru , Chennai , Delhi , Hyderabad etc. The origin of Malayalam remains a matter of dispute among scholars. The mainstream view holds that Malayalam descends from a western coastal dialect of early Middle Tamil and separated from it sometime between the 9th and 13th centuries. A second view argues for
3430-528: The latter-half of the 18th century CE. Modern literary movements in Malayalam literature began in the late 19th century with the rise of the famous Modern Triumvirate consisting of Kumaran Asan , Ulloor S. Parameswara Iyer and Vallathol Narayana Menon . In the second half of the 20th century, Jnanpith winning poets and writers like G. Sankara Kurup , S. K. Pottekkatt , Thakazhi Sivasankara Pillai , M. T. Vasudevan Nair , O. N. V. Kurup , and Akkitham Achuthan Namboothiri , had made valuable contributions to
3500-468: The modern Malayalam literature . The Middle Malayalam was succeeded by Modern Malayalam ( Aadhunika Malayalam ) by 15th century CE. The poem Krishnagatha written by Cherusseri Namboothiri , who was the court poet of the king Udaya Varman Kolathiri (1446–1475) of Kolathunadu , is written in modern Malayalam. The language used in Krishnagatha is the modern spoken form of Malayalam. During
3570-596: The modern Malayalam script does not distinguish the latter from the dental nasal ) are underlined for clarity, following the convention of the National Library at Kolkata romanization . Vocative forms are given in parentheses after the nominative , as the only pronominal vocatives that are used are the third person ones, which only occur in compounds. വിഭക്തി സംബോധന പ്രതിഗ്രാഹിക സംബന്ധിക ഉദ്ദേശിക പ്രായോജിക ആധാരിക സംയോജിക Indian national calendar The Indian national calendar , also called
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#17327659087183640-399: The modern Malayalam literature. The life and works of Edasseri Govindan Nair have assumed greater socio-literary significance after his death and Edasseri is now recognised as an important poet of Malayalam. Later, writers like O. V. Vijayan , Kamaladas , M. Mukundan , Arundhati Roy , and Vaikom Muhammed Basheer , have gained international recognition. Malayalam has also borrowed
3710-577: The months above, there are twenty seven stars starting from Aswati ( Ashvinī in Sanskrit) and ending in Revatī . The 365 days of the year are divided into groups of fourteen days called Ñattuvela ( ഞാറ്റുവേല ), each one bearing the name of a star. Vishu ( വിഷു ), celebrated on the first day of Medam , Onam ( ഓണം ), celebrated on the star Thiruvonam [t̪iruʋoːɳəm] on the first day of Chingam , and Deepavali ( ദീപാവലി ), celebrated on
3780-604: The new year in many traditional Indian calendars such as the Indian national calendar and the Tamil calendar . When the Government of Kerala adopted Kolla Varsham as the regional calendar, the first of Chingam , the month of the festival of Onam, was accepted as the Malayalam New Year instead. Many events in Kerala are related to the dates in the Malayalam calendar. The agricultural activities of Kerala are centred on
3850-617: The northernmost Kasargod district of Kerala. Tigalari script was also used for writing Sanskrit in Malabar region . Malayalam has also borrowed the Sanskrit diphthongs of /ai̯/ (represented in Malayalam as ഐ , ai) and /au̯/ (represented in Malayalam as ഔ , au) although these mostly occur only in Sanskrit loanwords. Traditionally (as in Sanskrit), four vocalic consonants (usually pronounced in Malayalam as consonants followed by
3920-643: The parameters of region, religion, community, occupation, social stratum, style and register. According to the Dravidian Encyclopedia, the regional dialects of Malayalam can be divided into fifteen dialect areas. They are as follows: According to Ethnologue, the dialects are: Malabar, Nagari-Malayalam, North Kerala, Central Kerala, South Kerala, Kayavar, Namboodiri , Nair , Mappila , Beary , Jeseri , Yerava , Pulaya, Nasrani , and Kasargod . The community dialects are: Namboodiri , Nair , Arabi Malayalam , Pulaya, and Nasrani . Whereas both
3990-586: The people of Kerala usually referred to their language as "Tamil", and both terms overlapped into the colonial period . Due to the geographical isolation of the Malabar Coast from the rest of the Indian peninsula due to the presence of the Western Ghats mountain ranges which lie parallel to the coast, the dialect of Old Tamil spoken in Kerala was different from that spoken in Tamil Nadu . The mainstream view holds that Malayalam began to grow as
4060-410: The possible literary works of Old Malayalam found so far. Old Malayalam gradually developed into Middle Malayalam ( Madhyakaala Malayalam ) by the 13th century CE. Malayalam literature also completely diverged from Tamil literature during this period. Works including Unniyachi Charitham , Unnichiruthevi Charitham , and Unniyadi Charitham , are written in Middle Malayalam , and date back to
4130-500: The prehistoric period from a common ancestor, "Proto-Tamil-Malayalam", and that the notion of Malayalam being a "daughter" of Tamil is misplaced. This is based on the fact that Malayalam and several Dravidian languages on the Western Coast have common archaic features which are not found even in the oldest historical forms of literary Tamil. Despite this, Malayalam shares many common innovations with Tamil that emerged during
4200-528: The seasons. The southwest monsoon which starts around 1 June is known as Etavappathi , meaning mid of month Etavam . The northeast monsoon which starts during mid October is called thulavarsham (rain in the month of thulam ). The two harvests of paddy are called Kannikkoythu and Makarakkoythu (harvests in the months kanni and makaram ) respectively. Malayalam language Malayalam ( / ˌ m æ l ə ˈ j ɑː l ə m / ; മലയാളം , Malayāḷam , IPA: [mɐlɐjaːɭɐm] )
4270-545: The single largest linguistic group accounting for 35.5% in the Virajpet Taluk. Around one-third of the Malayalis in Kodagu district speak the Yerava dialect according to the 2011 census, which is native to Kodagu and Wayanad . In all, Malayalis made up 3.22% of the total Indian population in 2011. Of the total 34,713,130 Malayalam speakers in India in 2011, 33,015,420 spoke the standard dialects, 19,643 spoke
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#17327659087184340-582: The southwestern coast of the Indian peninsula, which also means The land of hills . The term originally referred to the western hilly land of the Chera dynasty (later Zamorins and the Kingdom of Cochin ), Kingdom of Ezhimala (later Kolathunadu ), and Ay kingdom (later Travancore ), and only later became the name of its language. The language Malayalam was alternatively called Alealum , Malayalani , Malayali , Malabari , Malean , Maliyad , Mallealle , and Kerala Bhasha until
4410-490: The standard dialects, 19,643 spoke the Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . The dialects of Malayalam spoken in the districts like Kasaragod , Kannur , Wayanad , Kozhikode , and Malappuram in the former Malabar District have few influences from Kannada . For example, the words those start with the sound "V" in Malayalam become "B" in these districts as in Kannada . Also
4480-401: The summer solstice (Dakshinayanam) according to the Malayalam calendar (according to the astronomical calendar, the summer solstice is on 21 June, and the winter solstice on 21 December). Chaitram 1 (usually coinciding with 20 March) or Medam 1 (mostly coinciding with 14 April, for 2019 it was on 15 April), both in the proximity of the date of the vernal equinox (21 March), mark the beginning of
4550-416: The total number of Malayalam speakers in India, and 97.03% of the total population of the state. There were a further 701,673 (1.14% of the total number) in Karnataka , 957,705 (2.70%) in Tamil Nadu , and 406,358 (1.2%) in Maharashtra . The number of Malayalam speakers in Lakshadweep is 51,100, which is only 0.15% of the total number, but is as much as about 84% of the population of Lakshadweep. Malayalam
4620-439: Was also heavily influenced by the Tigalari script , which was used to write Sanskrit , due to the influence of Tuluva Brahmins in Kerala. The language used in the Arabi Malayalam works of the 16th–17th century CE is a mixture of Modern Malayalam and Arabic . They follow the syntax of modern Malayalam, though written in a modified form of Arabic script , which is known as Arabi Malayalam script . P. Shangunny Menon ascribes
4690-486: Was an important town in that period, and the Malayalam Era is called 'Kollavarsham'. There are multiple conflicting accounts regarding the origins of the Malayalam calendar, some of which are mentioned below: The days of the week in the Malayalam calendar are suffixed with Aazhcha ( ആഴ്ച ), meaning week. (रविवार/इतवार) (सोमवार) (ਸੋਮਵਾਰ) (मङ्गलवार) (बुधवार) (ਬੁਧਵਾਰ) (गुरूवार/बृहस्पतिवार) (ਗੁਰੂਵਾਰ/ਵੀਰਵਾਰ) (शुक्रवार) (ਸ਼ੁਕਰਵਾਰ) (शनिवार) (ਸ਼ਨੀਵਾਰ) Like
4760-409: Was not accepted. India's first prime minister, Jawaharlal Nehru , in his preface to the Report of the committee, published in 1955, wrote: Usage started officially on 1 Chaitra 1879 Saka Era, or 22 March 1957. However, despite the government's attempts to propagate the calendar through official Rashtriya Panchangs, the Indian national calendar did not find acceptance with panchang makers or
4830-439: Was the leader of Persian Christian Settlers and trading guilds like Anjuvannam following the liberation of the Kingdom of Venad from the Chola rule by or with the assistance of the Chera emperor at Kodungallur . The Quilon Syrian copper plates were grants and privileges given to the trading guilds involved in the establishment of Kollam by Sthanu Ravi Varma . Kollam was the capital of Venadu and an important port town of
4900-439: Was the most spoken language in erstwhile Gudalur taluk (now Gudalur and Panthalur taluks) of Nilgiris district in Tamil Nadu which accounts for 48.8% population and it was the second most spoken language in Mangalore and Puttur taluks of South Canara accounting for 21.2% and 15.4% respectively according to 1951 census report. 25.57% of the total population in the Kodagu district of Karnataka are Malayalis , and they form
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