126-578: The Kalinga war (ended c. 261 BCE ) was fought in ancient India between the Maurya Empire under Ashoka the Great and Kalinga , an independent feudal kingdom located on the east coast, in the present-day state of Odisha and northern parts of Andhra Pradesh . It is presumed that the battle was fought on Dhauli hills in Dhauli which is situated on the banks of Daya River . The Kalinga War
252-472: A cosmic principle and appears in verses independent of deities . It evolves into a concept, claims Paul Horsch, that has a dynamic functional sense in Atharvaveda for example, where it becomes the cosmic law that links cause and effect through a subject. Dharma, in these ancient texts, also takes a ritual meaning. The ritual is connected to the cosmic, and "dharmani" is equated to ceremonial devotion to
378-524: A campaign at the frontier of the Nanda empire, gradually conquering various territories on their way to the Nanda capital. He then refined his strategy by establishing garrisons in the conquered territories, and finally besieged the Nanda capital Pataliputra. There Dhana Nanda accepted defeat. The conquest was fictionalised in Mudrarakshasa play, it contains narratives not found in other versions of
504-637: A city called Moriya-nagara ("Peacock-city"), which was so called, because it was built with the "bricks coloured like peacocks' necks". The dynasty's connection to the peacocks, as mentioned in the Buddhist and Jain traditions, seems to be corroborated by archaeological evidence. For example, peacock figures are found on the Ashoka pillar at Nandangarh and several sculptures on the Great Stupa of Sanchi . Based on this evidence, modern scholars theorize that
630-1035: A disciplined central authority. Farmers were freed of tax and crop collection burdens from regional kings, paying instead to a centrally administered and strict-but-fair system of taxation as advised by the principles in the Arthashastra . Chandragupta Maurya established a single currency across India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. The Mauryan army wiped out many gangs of bandits, regional private armies, and powerful chieftains who sought to impose their own supremacy in small areas. Although regimental in revenue collection, Mauryas also sponsored many public works and waterways to enhance productivity, while internal trade in India expanded greatly due to new-found political unity and internal peace. Dharma Dharma ( Sanskrit : धर्म , pronounced [dʱɐrmɐ] )
756-532: A feature of Indian society that continues to influence the Indian politics till today. Historians theorise that the organisation of the Empire was in line with the extensive bureaucracy described by Chanakya in the Arthashastra : a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been one of
882-470: A fisherman must injure a fish, but he must attempt to do this with least trauma to fish and the fisherman must try to injure no other creature as he fishes. The five niyamas (observances) are cleanliness by eating pure food and removing impure thoughts (such as arrogance or jealousy or pride), contentment in one's means, meditation and silent reflection regardless of circumstances one faces, study and pursuit of historic knowledge, and devotion of all actions to
1008-415: A fortification there and securing it as a possession. Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and citizen militias, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Imperial Mauryan soldiers. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed
1134-504: A large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian history. He remains an idealized figure of inspiration in modern India. The Edicts of Ashoka , set in stone, are found throughout
1260-464: A large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Baluchistan . Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka . He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between
1386-554: A later stage converted to Jainism ), Bindusara believed in the Ajivika religion. Bindusara's guru Pingalavatsa (Janasana) was a Brahmin of the Ajivika religion. Bindusara's wife, Empress Subhadrangi was a Brahmin also of the Ajivika religion from Champa (present Bhagalpur district ). Bindusara is credited with giving several grants to Brahmin monasteries ( Brahmana-bhatto ). Historical evidence suggests that Bindusara died in
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#17327657792031512-480: A model that also applies to the Maurya Empire. Kulke and Rothermunf agree with her approach, noting that Ashoka's inscriptions reveal a regional pattern, demarcating the five parts of the empire, whereas the major rock edicts have only been found in the frontier provinces, but are absent in the centre. Inscriptions and rock edicts are entirely absent in large parts of the territories supposedly under control of
1638-554: A salient role in Buddhism becoming a world religion, and himself a figure of world history. As Ashoka's edicts forbade both the killing of wild animals and the destruction of forests, he is seen by some modern environmental historians as an early embodiment of that ethos. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Lion Capital of Ashoka at Sarnath
1764-464: A young prince, Ashoka ( r. 272–232 BCE) was a brilliant commander who crushed revolts in Ujjain and Taxila. As emperor he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga (262–261 BCE) which proved to be the pivotal event of his life. Ashoka used Kalinga to project power over a large region by building
1890-457: Is a key concept with multiple meanings in the Indian religions , among others. The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life ; "virtue", or "religious and moral duties". The antonym of dharma is adharma . The concept of dharma was in use in
2016-700: Is a manifestation of Ṛta, but suggests Ṛta may have been subsumed into a more complex concept of dharma , as the idea developed in ancient India over time in a nonlinear manner. The following verse from the Rigveda is an example where rta and dharma are linked: O Indra, lead us on the path of Rta, on the right path over all evils... Traditional Dharma is an organising principle in Hinduism that applies to human beings in solitude, in their interaction with human beings and nature, as well as between inanimate objects, to all of cosmos and its parts. It refers to
2142-424: Is contrary to reality, laws and rules that establish order, predictability and harmony. Paul Horsch suggests Ṛta and dharma are parallel concepts, the former being a cosmic principle, the latter being of moral social sphere; while Māyā and dharma are also correlative concepts, the former being that which corrupts law and moral life, the later being that which strengthens law and moral life. Day proposes dharma
2268-496: Is dependent on poverty and prosperity in a society, according to Hindu dharma scriptures. For example, according to Adam Bowles, Shatapatha Brahmana 11.1.6.24 links social prosperity and dharma through water. Waters come from rains, it claims; when rains are abundant there is prosperity on the earth, and this prosperity enables people to follow Dharma – moral and lawful life. In times of distress, of drought, of poverty, everything suffers including relations between human beings and
2394-657: Is difficult to provide a single concise definition for dharma , as the word has a long and varied history and straddles a complex set of meanings and interpretations. There is no equivalent single-word synonym for dharma in western languages. There have been numerous, conflicting attempts to translate ancient Sanskrit literature with the word dharma into German , English and French. The concept, claims Paul Horsch, has caused exceptional difficulties for modern commentators and translators. For example, while Grassmann's translation of Rig-Veda identifies seven different meanings of dharma, Karl Friedrich Geldner in his translation of
2520-532: Is disputed: other scholars—such as epigraphist D. C. Sircar —read the phrase as mukhiya-kala ("the principal art"). According to the Buddhist tradition, the ancestors of the Maurya kings had settled in a region where peacocks ( mora in Pali ) were abundant. Therefore, they came to be known as "Moriyas", literally meaning, "belonging to the place of peacocks". According to another Buddhist account, these ancestors built
2646-594: Is extensive discussion of dharma at the individual level in the Epics of Hinduism; for example, on free will versus destiny, when and why human beings believe in either, the strong and prosperous naturally uphold free will, while those facing grief or frustration naturally lean towards destiny. The Epics of Hinduism illustrate various aspects of dharma with metaphors. According to Klaus Klostermaier , 4th-century CE Hindu scholar Vātsyāyana explained dharma by contrasting it with adharma. Vātsyāyana suggested that dharma
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#17327657792032772-456: Is incomplete, while the combination of these translations does not convey the total sense of the word. In common parlance, dharma means "right way of living" and "path of rightness". Dharma also has connotations of order, and when combined with the word sanatana , it can also be described as eternal truth. The meaning of the word dharma depends on the context, and its meaning has evolved as ideas of Hinduism have developed through history. In
2898-551: Is known about another son, Jalauka . The empire lost many territories under Dasharatha, which were later reconquered by Samprati , Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya , was killed by his general , Pushyamitra Shunga in a military parade without any heir. Hence, the great Maurya Empire finally ended, giving rise to the Shunga Empire . Reasons advanced for
3024-1066: Is not merely in one's actions, but also in words one speaks or writes, and in thought. According to Vātsyāyana: In the Yoga Sutras of Patanjali the dharma is real; in the Vedanta it is unreal. Dharma is part of yoga , suggests Patanjali ; the elements of Hindu dharma are the attributes, qualities and aspects of yoga. Patanjali explained dharma in two categories: yamas (restraints) and niyamas (observances). The five yamas, according to Patanjali, are: abstain from injury to all living creatures, abstain from falsehood (satya), abstain from unauthorised appropriation of things-of-value from another (acastrapurvaka), abstain from coveting or sexually cheating on your partner, and abstain from expecting or accepting gifts from others. The five yama apply in action, speech and mind. In explaining yama, Patanjali clarifies that certain professions and situations may require qualification in conduct. For example,
3150-655: Is one of the Puruṣārtha . In Buddhism , dharma ( Pali : dhamma ) refers to the teachings of the Buddha . In Buddhist philosophy , dhamma/dharma is also the term for " phenomena ". Dharma in Jainism refers to the teachings of Tirthankara (Jina) and the body of doctrine pertaining to the purification and moral transformation of humans. In Sikhism , dharma indicates the path of righteousness, proper religious practices, and performing one's own moral duties. As with
3276-408: Is really a history of wars and no war has ended with so successful a mission of peace for the entire war-torn humanity as the war of Kalinga. The war was completed in the eighth year of Ashoka's reign, according to his own Edicts of Ashoka , probably in 261 BCE. After a bloody battle for the throne following the death of his father, Ashoka was successful in conquering Kalinga – but the consequences of
3402-647: Is related to Sanskrit "dharma". Ideas in parts overlapping to Dharma are found in other ancient cultures: such as Chinese Tao , Egyptian Maat , Sumerian Me . In the mid-20th century, an inscription of the Indian Emperor Asoka from the year 258 BCE was discovered in Afghanistan, the Kandahar Bilingual Rock Inscription . This rock inscription contains Greek and Aramaic text. According to Paul Hacker , on
3528-507: Is said to have lived as an ascetic at Shravanabelagola for several years before fasting to death, as per the Jain practice of sallekhana . Bindusara was born to Chandragupta , the founder of the Mauryan Empire. This is attested by several sources, including the various Puranas and the Mahāvaṃsa . He is attested by the Buddhist texts such as Dīpavaṃsa and Mahāvaṃsa ("Bindusaro");
3654-491: Is said to have met the Nanda king, angered him, and made a narrow escape. Historically reliable details of Chandragupta's campaign against Nanda Empire are unavailable and legends written centuries later are inconsistent. Buddhist, Jain, and Hindu texts claim Magadha was ruled by the Nanda dynasty , which, with Chanakya 's counsel, Chandragupta conquered Nanda Empire. The army of Chandragupta and Chanakya first conquered
3780-647: Is the State Emblem of the Republic of India , and the 24-pointed Buddhist Wheel of Dharma on the capital's drum-shaped abacus , is the central feature of India's national flag. The name "Maurya" does not occur in Ashoka's inscriptions , or the contemporary Greek accounts such as Megasthenes 's Indica , but it is attested by the following sources: According to some scholars, Kharavela's Hathigumpha inscription (2nd-1st century BC) mentions era of Maurya Empire as Muriya Kala (Mauryan era), but this reading
3906-416: Is the need for, the effect of and essence of service and interconnectedness of all life. This includes duties, rights, laws , conduct, virtues and "right way of living". In its true essence, dharma means for a Hindu to "expand the mind". Furthermore, it represents the direct connection between the individual and the societal phenomena that bind the society together. In the way societal phenomena affect
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4032-580: Is today Patna ) was located in Magadha; the other core regions were Taxila in the northwest; Ujjain in the Malwa Plateau ; Kalinga on the Bay of Bengal coast; and the precious metal -rich lower Deccan plateau " Outside the core regions, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities scattered within it. The Mauryan economy
4158-541: The Greco-Bactrian Kingdom . Some historians, such as Hem Chandra Raychaudhuri , have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar , have suggested that the extent and impact of his pacifism have been "grossly exaggerated". Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of
4284-478: The Hindu Kush and as far south as the northern Deccan ; however, beyond the core Magadha area, the prevailing levels of technology and infrastructure limited how deeply his rule could penetrate society. During the rule of Chandragupta's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the major urban hubs and arteries of the subcontinent excepting the deep south. The Mauryan capital (what
4410-477: The Mahabharata , dharma is central, and it is presented through symbolism and metaphors. Near the end of the epic, Yama referred to as dharma in the text, is portrayed as taking the form of a dog to test the compassion of Yudhishthira , who is told he may not enter paradise with such an animal. Yudhishthira refuses to abandon his companion, for which he is then praised by dharma . The value and appeal of
4536-543: The Upanishads and later ancient scripts of Hinduism. In Upanishads, the concept of dharma continues as universal principle of law, order, harmony, and truth. It acts as the regulatory moral principle of the Universe. It is explained as law of righteousness and equated to satya ( Sanskrit : सत्यं , truth), in hymn 1.4.14 of Brhadaranyaka Upanishad , as follows: Nothing is higher than dharma. The weak overcomes
4662-468: The Viceroy of Avantirastra during his father's reign, which highlights the importance of the province. Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India, Chanakya helped Bindusara "to destroy the nobles and kings of
4788-524: The Yaudheyas that had resisted Alexander's Empire. Ancient Greek historians Nearchus , Onesictrius , and Aristobolus have provided a valuable source of information about Chandragupta and the Mauryan empire. Chandragupta Maurya's ancestry is shrouded in mystery and controversy. On one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa ( Signet ring of Rakshasa – Rakshasa
4914-414: The historical Vedic religion (1500–500 BCE), and its meaning and conceptual scope has evolved over several millennia. In Hinduism , dharma denotes behaviours that are considered to be in accord with Ṛta —the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living". Dharma is believed to have a transtemporal validity, and
5040-464: The man-suffix, and is related to Latin firmus (firm, stable). From this, it takes the meaning of "what is established or firm", and hence "law". It is derived from an older Vedic Sanskrit n -stem dharman- , with a literal meaning of "bearer, supporter", in a religious sense conceived as an aspect of Rta . In the Rigveda , the word appears as an n -stem, dhárman- , with a range of meanings encompassing "something established or firm" (in
5166-563: The 270s BCE. According to Upinder Singh, Bindusara died around 273 BCE. Alain Daniélou believes that he died around 274 BCE. Sailendra Nath Sen believes that he died around 273–272 BCE, and that his death was followed by a four-year struggle of succession, after which his son Ashoka became the emperor in 269–268 BCE. According to the Mahāvaṃsa , Bindusara reigned for 28 years. The Vayu Purana , which names Chandragupta's successor as "Bhadrasara", states that he ruled for 25 years. As
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5292-806: The 3rd century BCE the Mauryan Emperor Ashoka translated dharma into Greek and Aramaic and he used the Greek word eusebeia (εὐσέβεια, piety, spiritual maturity, or godliness) in the Kandahar Bilingual Rock Inscription and the Kandahar Greek Edicts . In the Kandahar Bilingual Rock Inscription he used the Aramaic word קשיטא ( qšyṭ’ ; truth, rectitude). Dharma is a concept of central importance in Indian philosophy and Indian religions . It has multiple meanings in Hinduism , Buddhism , Sikhism and Jainism . It
5418-526: The Chanakya-Chandragupta legend. Because of this difference, Thomas Trautmann suggests that most of it is fictional or legendary, without any historical basis. Radha Kumud Mukherjee similarly considers Mudrakshasa play without historical basis. These legends state that the Nanda emperor was defeated, deposed and exiled by some accounts, while Buddhist accounts claim he was killed. With the defeat of Dhana Nanda, Chandragupta Maurya founded
5544-670: The Empire and instil stability and peace across West and South Asia. .Even though large parts were under the control of Mauryan empire the spread of information and imperial messages was limited since many parts were inaccessible and were situated far away from capital of empire. For the first time in South Asia , political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to
5670-531: The Epics and other Sanskrit literature with the help of one's teacher. Second, observing the behaviour and example of good people. The third source applies when neither one's education nor example exemplary conduct is known. In this case, " atmatusti " is the source of dharma in Hinduism, that is the good person reflects and follows what satisfies his heart, his own inner feeling, what he feels driven to. Some texts of Hinduism outline dharma for society and at
5796-567: The Epics; the word dharma also plays a central role in the literature of other Indian religions founded later, such as Buddhism and Jainism. According to Brereton, Dharman occurs 63 times in Rig-veda ; in addition, words related to Dharman also appear in Rig-veda, for example once as dharmakrt, 6 times as satyadharman , and once as dharmavant , 4 times as dharman and twice as dhariman . Indo-European parallels for "dharma" are known, but
5922-588: The Great was leading his Indian campaigns and ventured into Punjab. His army mutinied at the Beas River and refused to advance farther eastward when confronted by another army. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River . Soon after Alexander died in Babylon in 323 BCE, his empire fragmented into independent kingdoms ruled by his generals. "India, after
6048-638: The Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenistic world at the time such as Amtiyoko ( Antiochus II Theos ), Tulamaya ( Ptolemy II ), Amtikini ( Antigonos II ), Maka ( Magas ) and Alikasudaro ( Alexander II of Epirus ) as recipients of Ashoka's proselytism. The Edicts also accurately locate their territory "600 yojanas away" (1 yojana being about 7 miles), corresponding to
6174-616: The Hellenic world. Deimachus was the ambassador of Seleucid king Antiochus I at Bindusara's court. Diodorus states that the king of Palibothra ( Pataliputra , the Mauryan capital) welcomed a Greek author, Iambulus . This king is usually identified as Bindusara. Pliny states that the Ptolemaic king Philadelphus sent an envoy named Dionysius to India. According to Sailendra Nath Sen, this appears to have happened during Bindusara's reign. Unlike his father Chandragupta (who at
6300-520: The Jain texts such as Parishishta-Parvan ; as well as the Hindu texts such as Vishnu Purana ("Vindusara"). According to the 12th century Jain writer Hemachandra 's Parishishta-Parvan , the name of Bindusara's mother was Durdhara . Some Greek sources also mention him by the name "Amitrochates" or its variations. Historian Upinder Singh estimates that Bindusara ascended the throne around 297 BCE. Bindusara, just 22 years old, inherited
6426-561: The Kalingans eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingans had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dharma , a love for the Dharma and for instruction in Dharma. Now Beloved-of-the-Gods feels deep remorse for having conquered
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#17327657792036552-594: The Kalingans. Ashoka's response to the Kalinga War is recorded in the Edicts of Ashoka . The Kalinga War prompted Ashoka, already a non-engaged Buddhist, to devote the rest of his life to ahimsa (non-violence) and to dharma-vijaya (victory through dharma ). Following the conquest of Kalinga, Ashoka ended the military expansion of the empire and began an era of more than 40 years of relative peace, harmony, and prosperity. Maurya Empire The Maurya Empire
6678-565: The Mahabharata, according to Ingalls, is not as much in its complex and rushed presentation of metaphysics in the 12th book. Indian metaphysics, he argues, is more eloquently presented in other Sanskrit scriptures. Instead, the appeal of Mahabharata, like Ramayana , lies in its presentation of a series of moral problems and life situations, where there are usually three answers: one answer is of Bhima , which represents brute force, an individual angle representing materialism, egoism, and self;
6804-468: The Maurya Empire. After the death of Alexander the Great in 323 BCE, Chandragupta led a series of campaigns to take satrapies in the Indus Valley and northwest India. When Alexander's remaining forces were routed, returning westwards, Seleucus I Nicator fought to defend these territories. Not many details of the campaigns are known from ancient sources. Seleucus was defeated and retreated into
6930-482: The Nanda Empire. He had to flee in order to save his life and went to Taxila , a notable center of learning, to work as a teacher. On one of his travels, Chanakya witnessed some young men playing a rural game practicing a pitched battle. One of the boys was none other than Chandragupta. Chanakya was impressed by the young Chandragupta and saw imperial qualities in him as someone fit to rule. Meanwhile, Alexander
7056-509: The Nanda outer territories, and finally besieged the Nanda capital Pataliputra . In contrast to the easy victory in Buddhist sources, the Hindu and Jain texts state that the campaign was bitterly fought because the Nanda dynasty had a powerful and well-trained army. The Buddhist Mahavamsa Tika and Jain Parishishtaparvan records Chandragupta's army unsuccessfully attacking the Nanda capital. Chandragupta and Chanakya then began
7182-531: The Rig-Veda employs 20 different translations for dharma, including meanings such as " law ", "order", " duty ", "custom", "quality", and "model", among others. However, the word dharma has become a widely accepted loanword in English, and is included in all modern unabridged English dictionaries. The root of the word dharma is √ dhṛ- , which means "to support, hold, or bear". It is the thing that regulates
7308-558: The Sanskrit epics, this concern is omnipresent. In Hindu Epics, the good, morally upright, law-abiding king is referred to as "dharmaraja". Dharma is at the centre of all major events in the life of Dasharatha, Rama , Sita , and Lakshman in Ramayana. In the Ramayana, Dasharatha upholds his dharma by honoring a promise to Kaikeyi, resulting in his beloved son Rama's exile, even though it brings him immense personal suffering. In
7434-468: The Shunga empire led to a wave of religious persecution for Buddhists , and a resurgence of Hinduism . According to Sir John Marshall , Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne Lamotte and Romila Thapar , among others, have argued that archaeological evidence in favour of
7560-667: The Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra ( Nellore District ), Ashoka's edicts state his policies and accomplishments. Although predominantly written in Prakrit, two of them were written in Greek , and one in both Greek and Aramaic . Ashoka's edicts refer to the Greeks, Kambojas , and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to
7686-639: The Supreme Teacher to achieve perfection of concentration. Dharma is an empirical and experiential inquiry for every man and woman, according to some texts of Hinduism. For example, Apastamba Dharmasutra states: Dharma and Adharma do not go around saying, "That is us." Neither do gods, nor gandharvas, nor ancestors declare what is Dharma and what is Adharma . In other texts, three sources and means to discover dharma in Hinduism are described. These, according to Paul Hacker , are: First, learning historical knowledge such as Vedas, Upanishads,
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#17327657792037812-593: The allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities have been exaggerated. The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian king Demetrius capitalized on the breakup, and he conquered southern Afghanistan and parts of northwestern India around 180 BCE, forming the Indo-Greek Kingdom . The Indo-Greeks would maintain holdings on
7938-527: The area covered by the Puri and Ganjam districts. The reasons for invading Kalinga were to bring peace and for power. Kalinga was a prosperous region consisting of peaceful and artistically skilled people. The northern part of Kalinga was known as the Utkala (Uttar: North, Kal: Kalinga), they were the first from the region to use a navy and traveled offshore to Southeast Asia for trade. For that reason, Kalinga
8064-515: The central concern, defining dharma as what connects a person with the highest good, always yet to be realized. While some schools associate dharma with post-mortem existence, Mimamsakas focus on the continual renewal and realization of a ritual world through adherence to Vedic injunctions. They assert that the ultimate good is essentially inaccessible to perception and can only be understood through language, reflecting confidence in Vedic injunctions and
8190-717: The city seems to have had many similarities with Persian cities of the period. Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamil poet Mamulanar of the Sangam literature described how areas south of the Deccan Plateau which comprised Tamilakam was invaded by the Mauryan Army using troops from Karnataka. Mamulanar states that Vadugar (people who resided in Andhra-Karnataka regions immediately to
8316-467: The conscience of the individual, similarly may the actions of an individual alter the course of the society, for better or for worse. This has been subtly echoed by the credo धर्मो धारयति प्रजा: meaning dharma is that which holds and provides support to the social construct. In Hinduism, dharma generally includes various aspects: The history section of this article discusses the development of dharma concept in Vedas . This development continued in
8442-486: The consolidation of caste in the Gangetic plain , and the declining rights of women in the mainstream Indo-Aryan speaking regions of India. After the Kalinga War in which Ashoka's troops visited much violence on the region, he embraced Buddhism and promoted its tenets in edicts scattered around South Asia, most commonly in clusters along the well-traveled road networks. He sponsored Buddhist missionaries to Sri Lanka , northwest India, and Central Asia, which played
8568-545: The course of change by not participating in change, but that principle which remains constant. Monier-Williams Sanskrit-English Dictionary , the widely cited resource for definitions and explanation of Sanskrit words and concepts of Hinduism, offers numerous definitions of the word dharma , such as that which is established or firm, steadfast decree, statute, law, practice, custom, duty, right, justice, virtue, morality, ethics, religion, religious merit, good works, nature, character, quality, property. Yet, each of these definitions
8694-477: The death of Alexander, had shaken off the yoke of servitude from its neck and put his governors to death. The author of this liberation was Sandrocottus." Justin The Maurya Empire was established in the Magadha region under the leadership of Chandragupta Maurya and his mentor Chanakya. Chandragupta was taken to Taxila by Chanakya and was tutored about statecraft and governing. Requiring an army Chandragupta recruited and annexed local military republics such as
8820-401: The decline include the succession of weak emperors after Ashoka Maurya, the partition of the empire into two, the growing independence of some areas within the empire, such as that ruled by Sophagasenus , a top-heavy administration where authority was entirely in the hands of a few persons, an absence of any national consciousness, the pure scale of the empire making it unwieldy, and invasion by
8946-441: The devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries. He also propagated his own dhamma . Ashoka implemented principles of ahimsa by banning hunting and violent sports activity and abolishing slave trade . While he maintained
9072-474: The distance between the center of India and Greece (roughly 4,000 miles). Ashoka was followed for 50 years by a succession of weaker emperors. He was succeeded by Dasharatha Maurya , who was Ashoka's grandson. None of Ashoka's sons could ascend to the throne after him. Mahinda , his firstborn, became a Buddhist monk. Kunala Maurya was blinded and hence couldn't ascend to the throne; and Tivala , son of Karuvaki , died even earlier than Ashoka. Little
9198-457: The earliest texts and ancient myths of Hinduism, dharma meant cosmic law, the rules that created the universe from chaos, as well as rituals; in later Vedas , Upanishads , Puranas and the Epics , the meaning became refined, richer, and more complex, and the word was applied to diverse contexts. In certain contexts, dharma designates human behaviours considered necessary for order of things in
9324-483: The earth and sun and stars apart, they support (dhar-) the sky away and distinct from earth, and they stabilise (dhar-) the quaking mountains and plains. The Deities , mainly Indra , then deliver and hold order from disorder, harmony from chaos, stability from instability – actions recited in the Veda with the root of word dharma. In hymns composed after the mythological verses, the word dharma takes expanded meaning as
9450-498: The eastern parts of Gedrosia , and possibly also Arachosia and Aria as far as Herat." Seleucus I received the 500 war elephants that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in 301 BCE. Diplomatic relations were established and several Greeks, such as the historian Megasthenes , Deimachus and Dionysius resided at the Mauryan court. Megasthenes in particular
9576-443: The emperor to whom tribute was paid by the laboring class. In return the emperor supplied the laborers with agricultural products, animals, seeds, tools, public infrastructure, and stored food in reserve for times of crisis. The economy of the empire has also been described as "a socialized monarchy", "a sort of state socialism", and the world's first welfare state . Arthashastra and Megasthenes accounts of Pataliputra describe
9702-409: The empire, which means that "large parts of present Maharashtra and Andhra Pradesh as well as Kerala and Tamil Nadu were not actually included in the Maurya empire." Controlling the main trade routes was essential for the empire, as they were threatened by undefeated tribes inhabiting large parts of the interior. Under the Mauryan system there was no private ownership of land as all land was owned by
9828-467: The fertile eastern Gangetic plain, these factors helped maritime and river-borne trade, which were essential for acquiring goods for consumption as well as metals of high economic value. To promote movement and trade, the Maurya dynasty built roads, most prominently a chiefly winter-time road—the Uttarapath—;which connected eastern Afghanistan to their capital Patliputra during
9954-532: The first centuries of the common era ; partial records of the lost history of Megasthenes in Roman texts of several centuries later; and the Edicts of Ashoka , which were first read in the modern era by James Prinsep after he had deciphered the Brahmi and Kharoshthi scripts in 1838. Through military conquests and diplomatic treaties, Chandragupta extended his suzerainty as far westward as Afghanistan below
10080-530: The first centuries of the common era ; partial records of the lost history of Megasthenes in Roman texts of several centuries later; and the Edicts of Ashoka , which were first read in the modern era by James Prinsep after he had deciphered the Brahmi and Kharoshthi scripts in 1838. Prior to the Maurya Empire, the Nanda Empire ruled the Ganges basin and some adjacent territories. The Nanda Empire
10206-520: The history of India is as important either for its intensity or for its results as the Kalinga war of Ashoka. No wars in the annals of human history have changed the heart of the victor from one of wanton cruelty to that of exemplary piety as this one. From its fathomless womb, the history of the world may find out only a few wars to its credit which may be equal to this war and not a single one that would be greater than this. The political history of mankind
10332-399: The human ability to live according to dharma . In Rajadharmaparvan 91.34-8, the relationship between poverty and dharma reaches a full circle. A land with less moral and lawful life suffers distress, and as distress rises it causes more immoral and unlawful life, which further increases distress. Those in power must follow the raja dharma (that is, dharma of rulers), because this enables
10458-421: The imperial capital at Pataliputra , and several former mahajanapadas next to it formed the center, which was directly ruled by the emperor's administration. The other territories were divided into four provinces, ruled by princes who served as governors. From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in the south), and Taxila (in
10584-416: The individual level. Of these, the most cited one is Manusmriti , which describes the four Varnas , their rights and duties. Most texts of Hinduism, however, discuss dharma with no mention of Varna ( caste ). Other dharma texts and Smritis differ from Manusmriti on the nature and structure of Varnas. Yet, other texts question the very existence of varna. Bhrigu , in the Epics, for example, presents
10710-806: The intricate municipal system formed by Maurya empire to govern its cities. A city counsel made up of thirty commissioners was divided into six committees or boards which governed the city. The first board fixed wages and looked after provided goods, second board made arrangement for foreign dignitaries, tourists and businessmen, third board made records and registrations, fourth looked after manufactured goods and sale of commodities, fifth board regulated trade, issued licenses and checked weights and measurements, sixth board collected sales taxes. Some cities such as Taxila had autonomy to issue their own coins. The city counsel had officers who looked after public welfare such as maintenance of roads, public buildings, markets, hospitals, educational institutions etc. The official head of
10836-499: The largest armies in the world during the Iron Age . According to Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, 8,000 chariots and 9,000 war elephants besides followers and attendants. A vast espionage system collected intelligence for both internal and external security purposes. Having renounced offensive warfare and expansionism, Ashoka nevertheless continued to maintain this large army, to protect
10962-516: The life of a single individual" and the vanaprastha stage was added before renunciation over time, thus forming life stages. The four stages of life complete the four human strivings in life, according to Hinduism. Dharma enables the individual to satisfy the striving for stability and order, a life that is lawful and harmonious, the striving to do the right thing, be good, be virtuous, earn religious merit, be helpful to others, interact successfully with society. The other three strivings are Artha –
11088-467: The life of preparation as a student, (2) gṛhastha , the life of the householder with family and other social roles, (3) vānprastha or aranyaka, the life of the forest-dweller, transitioning from worldly occupations to reflection and renunciation, and (4) sannyāsa , the life of giving away all property, becoming a recluse and devotion to moksa, spiritual matters. Patrick Olivelle suggests that "ashramas represented life choices rather than sequential steps in
11214-531: The literal sense of prods or poles). Figuratively, it means "sustainer" and "supporter" (of deities ). It is semantically similar to the Greek themis ("fixed decree, statute, law"). In Classical Sanskrit , and in the Vedic Sanskrit of the Atharvaveda , the stem is thematic: dhárma- ( Devanagari : धर्म). In Prakrit and Pali , it is rendered dhamma . In some contemporary Indian languages and dialects it alternatively occurs as dharm . In
11340-470: The mountainous region of Afghanistan. The two rulers concluded a peace treaty in 303 BCE, including a marital alliance. According to Grant, under its terms, Seleucus Nicator ceded the Hindu Kush, Punjab and parts of Afghanistan to Chandragupta Maurya. According to Kosmin, "Seleucus transferred to Chandragupta's kingdom the easternmost satrapies of his empire, certainly Gandhara , Parapamisadae , and
11466-648: The north of Tamil Nadu) formed the vanguard of the Mauryan Army. He also had a Greek ambassador at his court, named Deimachus . According to Plutarch , Chandragupta Maurya subdued all of India, and Justin also observed that Chandragupta Maurya was "in possession of India". These accounts are corroborated by Tamil Sangam literature which mentions about Mauryan invasion with their south Indian allies and defeat of their rivals at Podiyil hill in Tirunelveli district in present-day Tamil Nadu . Chandragupta renounced his throne and followed Jain teacher Bhadrabahu . He
11592-839: The northwest). The head of the provincial administration was the Kumar (prince), who governed the provinces as emperor's representative. The kumara was assisted by mahamatyas (great ministers) and council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his Mantriparishad (Council of Ministers). . The Mauryans established a well developed coin minting system. Coins were mostly made of silver and copper. Certain gold coins were in circulation as well. The coins were widely used for trade and commerce Monica Smith notes that historiography has tended to view ancient states as vast territories, whereas they are better understood as networks of centers of power,
11718-568: The only Iranian equivalent is Old Persian darmān , meaning "remedy". This meaning is different from the Indo-Aryan dhárman , suggesting that the word "dharma" did not play a major role in the Indo-Iranian period. Instead, it was primarily developed more recently under the Vedic tradition. It is thought that the Daena of Zoroastrianism , also meaning the "eternal Law" or "religion",
11844-448: The order and customs which make life and universe possible, and includes behaviours, rituals, rules that govern society, and ethics. Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviours that enable social order, right conduct, and those that are virtuous. Dharma , according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in
11970-579: The other components of the Puruṣārtha, the concept of dharma is pan-Indian. The ancient Tamil text Tirukkuṟaḷ , despite being a collection of aphoristic teachings on dharma ( aram ), artha ( porul ), and kama ( inpam ), is completely and exclusively based on aṟam —the Tamil term for dharma . The word dharma has roots in the Sanskrit root √ dhṛ- which means to hold or to support , combined with
12096-622: The peacock may have been the dynasty's emblem. Some later authors, such as Dhundhi-raja (an 18th-century commentator on the Mudrarakshasa and an annotator of the Vishnu Purana ), state that the word "Maurya" is derived from Mura and the mother of the first Maurya emperor. However, the Puranas themselves make no mention of Mura and do not talk of any relation between the Nanda and the Maurya dynasties. Dhundiraja's derivation of
12222-481: The principles that deities used to create order from disorder, the world from chaos. Past the ritual and cosmic sense of dharma that link the current world to mythical universe, the concept extends to an ethical-social sense that links human beings to each other and to other life forms. It is here that dharma as a concept of law emerges in Hinduism. Dharma and related words are found in the oldest Vedic literature of Hinduism , in later Vedas, Upanishads, Puranas, and
12348-492: The reality of language as a means of knowing. Mimamsa addresses the delayed results of actions (like wealth or heaven) through the concept of apurva or adrsta, an unseen force that preserves the connection between actions and their outcomes. This ensures that Vedic sacrifices, though their results are delayed, are effective and reliable in guiding toward dharma. The Hindu religion and philosophy, claims Daniel Ingalls , places major emphasis on individual practical morality. In
12474-538: The rock appears a Greek rendering for the Sanskrit word dharma: the word eusebeia . Scholars of Hellenistic Greece explain eusebeia as a complex concept. Eusebia means not only to venerate deities , but also spiritual maturity, a reverential attitude toward life, and includes the right conduct toward one's parents, siblings and children, the right conduct between husband and wife, and the conduct between biologically unrelated people. This rock inscription, concludes Paul Hacker, suggests dharma in India, about 2300 years ago,
12600-422: The savagery changed Ashoka's views on war and led him to pledge to never again wage a war of conquest. According to Megasthenes , the Greek historian at the court of Chandragupta Maurya , the ruler of Kalinga had a powerful army comprising infantry, cavalry and elephants. Ashoka had seen the bloodshed and felt that he was the cause of the destruction. Beloved-of-the-Gods , King Priyadarsi (Ashoka) conquered
12726-405: The second answer is of Yudhishthira , which appeals to piety, deities , social virtue, and tradition; the third answer is of introspective Arjuna , which falls between the two extremes, and who, claims Ingalls, symbolically reveals the finest moral qualities of man. The Epics of Hinduism are a symbolic treatise about life, virtues, customs, morals, ethics, law, and other aspects of dharma . There
12852-466: The sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans". During his rule, the citizens of Taxila revolted twice. The reason for the first revolt was the maladministration of Susima , his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death. Bindusara maintained friendly diplomatic relations with
12978-408: The stage of life one is in. The concept of Dharma is believed to have a transtemporal validity. The antonym of dharma is adharma (Sanskrit: अधर्म), meaning that which is "not dharma". As with dharma , the word adharma includes and implies many ideas; in common parlance, adharma means that which is against nature, immoral, unethical, wrong or unlawful. In Buddhism, dharma incorporates
13104-455: The striving for means of life such as food, shelter, power, security, material wealth, and so forth; Kama – the striving for sex, desire, pleasure, love, emotional fulfilment, and so forth; and Moksa – the striving for spiritual meaning, liberation from life-rebirth cycle, self-realisation in this life, and so forth. The four stages are neither independent nor exclusionary in Hindu dharma . Dharma being necessary for individual and society,
13230-520: The stronger by dharma, as over a king. Truly that dharma is the Truth ( Satya ); Therefore, when a man speaks the Truth, they say, "He speaks the Dharma"; and if he speaks Dharma, they say, "He speaks the Truth!" For both are one. Mimamsa , developed through commentaries on its foundational texts, particularly the Mimamsa Sutras attributed to Jaimini , emphasizes "the desire to know dharma" as
13356-779: The subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shungas , Satavahanas , and Kalinga are unclear, what is clear is that Scythian tribes, named Indo-Scythians , brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura , and Gujarat. Megasthenes mentions military command consisting of six boards of five members each, (i) Navy (ii) Military transport (iii) Infantry (iv) Cavalry and Catapults (v) Chariot divisions and (vi) Elephants . Ashoka's empire consisted of five parts. Magadha, with
13482-407: The task of conquering and annexing Kalinga to the vast Maurya Empire as soon as he securely established himself as the Emperor. Some scholars argue that Kalinga was a strategic threat to the Mauryas. It could interrupt communications between Mauryan capital Pataliputra and possessions in the central Indian peninsula. Kalinga also controlled the coastline for trade in the Bay of Bengal . No war in
13608-491: The teachings and doctrines of the founder of Buddhism, the Buddha . According to Pandurang Vaman Kane , author of History of Dharmaśāstra , the word dharma appears at least fifty-six times in the hymns of the Rigveda , as an adjective or noun. According to Paul Horsch, the word dharma has its origin in Vedic Hinduism. The hymns of the Rigveda claim Brahman created the universe from chaos, they hold (dhar-)
13734-436: The theory that dharma does not require any varnas. In practice, medieval India is widely believed to be a socially stratified society, with each social strata inheriting a profession and being endogamous. Varna was not absolute in Hindu dharma; individuals had the right to renounce and leave their Varna, as well as their asramas of life, in search of moksa. While neither Manusmriti nor succeeding Smritis of Hinduism ever use
13860-477: The time of year when the water levels in the intersecting rivers were low and they could be easily forded . Other roads connected the Ganges basin to Arabian Sea coast in the west, and precious metal -rich mines in the south. The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million. The empire's period of dominion was marked by exceptional creativity in art, architecture, inscriptions and produced texts, but also by
13986-416: The trans-Indus region, and make forays into central India, for about a century. Under them, Buddhism flourished, and one of their kings, Menander , became a famous figure of Buddhism; he was to establish a new capital of Sagala, the modern city of Sialkot . However, the extent of their domains and the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in
14112-581: The two seas' – the peninsular region between the Bay of Bengal and the Arabian Sea ). Bindusara did not conquer the friendly Tamil kingdoms of the Cholas , ruled by King Ilamcetcenni , the Pandyas , and Cheras . Apart from these southern states, Kalinga (modern Odisha) was the only kingdom in India that did not form part of Bindusara's empire. It was later conquered by his son Ashoka , who served as
14238-432: The universe, principles that prevent chaos, behaviours and action necessary to all life in nature, society, family as well as at the individual level. Dharma encompasses ideas such as duty, rights, character, vocation, religion, customs and all behaviour considered appropriate, correct or morally upright. For further context, the word varnasramdharma is often used in its place, defined as dharma specifically related to
14364-477: The village was Gramika and in towns and cities was Nagarika . The city counsel also had some magisterial powers. The taking of census was regular process in the Mauryan administration. The village heads ( Gramika ) and mayors ( Nagarika ) were responsible enumerating different classes of people in the Mauryan empire such as traders, agriculturists, smiths, potters, carpenters etc. and also cattle, mostly for taxation purposes. These vocations consolidated as castes,
14490-403: The word seems to be his own invention: according to the Sanskrit rules, the derivative of the feminine name Mura ( IAST : Murā) would be "Maureya"; the term "Maurya" can only be derived from the masculine "Mura". The primary sources for the written records of the Mauryan times are the Arthashastra , a work previously attributed to Kautilya , but now thought to be composed by multiple authors in
14616-530: The word varnadharma (that is, the dharma of varnas), or varnasramadharma (that is, the dharma of varnas and asramas), the scholarly commentary on Manusmriti use these words, and thus associate dharma with varna system of India. In 6th century India, even Buddhist kings called themselves "protectors of varnasramadharma" – that is, dharma of varna and asramas of life. At the individual level, some texts of Hinduism outline four āśramas , or stages of life as individual's dharma . These are: (1) brahmacārya ,
14742-490: The world. It is neither the act nor the result, but the natural laws that guide the act and create the result to prevent chaos in the world. It is innate characteristic, that makes the being what it is. It is, claims Van Buitenen, the pursuit and execution of one's nature and true calling, thus playing one's role in cosmic concert. In Hinduism, it is the dharma of the bee to make honey, of cow to give milk, of sun to radiate sunshine, of river to flow. In terms of humanity, dharma
14868-550: Was a central concept and meant not only religious ideas, but ideas of right, of good, of one's duty toward the human community. The evolving literature of Hinduism linked dharma to two other important concepts: Ṛta and Māyā . Ṛta in Vedas is the truth and cosmic principle which regulates and coordinates the operation of the universe and everything within it. Māyā in Rig-veda and later literature means illusion, fraud, deception, magic that misleads and creates disorder, thus
14994-478: Was a geographically extensive Iron Age historical power in South Asia based in Magadha . Founded by Chandragupta Maurya in 322 BCE, it existed in loose-knit fashion until 185 BCE. The primary sources for the written records of the Mauryan times are the Arthashastra , a work first discovered in the early 20th century, and previously attributed to Kautilya , but now thought to be composed by multiple authors in
15120-530: Was a large, militaristic, and economically powerful empire due to conquering the mahajanapadas . According to several legends, Chanakya travelled to Pataliputra , Magadha , the capital of the Nanda Empire where Chanakya worked for the Nandas as a minister . However, Chanakya was insulted by the King Dhana Nanda when he informed them of Alexander's invasion. Chanakya swore revenge and vowed to destroy
15246-494: Was a notable Greek ambassador in the court of Chandragupta Maurya. His book Indika is a major literary source for information about the Mauryan Empire. According to Arrian , ambassador Megasthenes (c. 350 – c. 290 BCE) lived in Arachosia and travelled to Pataliputra . Megasthenes' description of Mauryan society as freedom-loving gave Seleucus a means to avoid invasion, however, underlying Seleucus' decision
15372-412: Was able to develop several ports and a skilled navy. The culture of Kalinga was a blend of tribal religions and Brahmanism co-existing peacefully. Kalinga was under the rule of the Nanda Empire who ruled over the region from their capital in Magadha until their fall in 321 BCE. Ashoka's grandfather Chandragupta had possibly attempted to conquer Kalinga but had been repulsed. Ashoka set himself to
15498-402: Was helped by the earlier rise of Buddhism and Jainism —creeds that promoted nonviolence, proscribed ostentation, or superfluous sacrifices and rituals, and reduced the costs of economic transactions; by coinage that increased economic accommodation in the region; and by the use of writing, which might have boosted more intricate business dealings. Despite profitable settled agriculture in
15624-505: Was one of the largest and deadliest battles in Indian history. This is the only major war Ashoka fought after his accession to the throne, and marked the close of the empire-building and military conquests of ancient India that began with the Mauryan Emperor Chandragupta Maurya . The war cost nearly 250,000 lives. According to political scientist Sudama Misra, the Kalinga janapada originally comprised
15750-556: Was the improbability of success. In later years, Seleucus' successors maintained diplomatic relations with the Empire based on similar accounts from returning travellers. Chandragupta established a strong centralised state with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers". Aelian , although not expressly quoting Megasthenes nor mentioning Pataliputra, described Indian palaces as superior in splendor to Persia 's Susa or Ecbatana . The architecture of
15876-438: Was the prime minister of Magadha) by Vishakhadatta , describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts , Mahāparinibbāna Sutta . However, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young man he is said to have met Alexander. Chanakya
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