148-420: [REDACTED] Sri Lanka portal Mahāvaṃsa (Sinhala: මහාවංශ (Mahāvansha), Pali : මහාවංස (Mahāvaṃsa) ) is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura . It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering
296-415: A Middle Indo-Aryan language , is different from Classical Sanskrit more with regard to its dialectal base than the time of its origin. A number of its morphological and lexical features show that it is not a direct continuation of Ṛgvedic Sanskrit. Instead it descends from one or more dialects that were, despite many similarities, different from Ṛgvedic . The Theravada commentaries refer to
444-692: A Sinhala language continuation of the Mahavamsa that covers the period from the end of the Culavamsa up until 1935. While not authorized or supported by any government or religious organization, this continuation of the Mahavamsa was later recognized by the government of the Sri Lankan Prime Minister J. R. Jayawardene . A commentary on the Mahavamsa , known as the Mahavamsa-tika , is believed to have been composed before
592-515: A before doubled consonants: The vowels ⟨i⟩ and ⟨u⟩ are lengthened in the flexional endings including: -īhi, -ūhi and -īsu A sound called anusvāra (Skt.; Pali: niggahīta ), represented by the letter ṁ (ISO 15919) or ṃ (ALA-LC) in romanization, and by a raised dot in most traditional alphabets, originally marked the fact that the preceding vowel was nasalized. That is, aṁ , iṁ and uṁ represented [ã] , [ĩ] and [ũ] . In many traditional pronunciations, however,
740-531: A lingua franca or common language of culture among people who used differing dialects in North India, used at the time of the Buddha and employed by him. Another scholar states that at that time it was "a refined and elegant vernacular of all Aryan-speaking people". Modern scholarship has not arrived at a consensus on the issue; there are a variety of conflicting theories with supporters and detractors. After
888-447: A voiced retroflex lateral approximant [ɭ] or non-retroflex [l] "l" sound. Both the long ā and retroflex ḷ are seen in the ISO 15919 / ALA-LC rendering, Pāḷi ; however, to this day there is no single, standard spelling of the term, and all four possible spellings can be found in textbooks. R. C. Childers translates the word as "series" and states that the language "bears
1036-561: A Buddhist missionary and Mahinda's role in converting the Sri Lankan king to Buddhism, in his 13th-year Rock Edicts, particularly Rock-Edict XIII. Sources outside of Sri Lanka and the Mahavamsa tradition do not mention Mahinda as Ashoka's son. There is also an inconsistency with the year in which Ashoka sent Buddhist missionaries to Sri Lanka. According to the Mahavamsa , the missionaries arrived in 255 BCE, but according to Edict 13 , it
1184-463: A German scholar of Indology who has published studies on the Buddha and translated many Pali texts, considers this story a "pure invention". V. A. Smith (Author of Ashoka and Early History of India ) also refers to this story as "a tissue of absurdities". V. A. Smith and Professor Hermann came to this conclusion due to Ashoka not mentioning the handing over of his son, Mahinda, to the temple to become
1332-443: A South Indian style saree. Within the more populated areas, Sinhalese men also wear Western-style clothing — wearing suits while the women wear skirts and blouses. For formal and ceremonial occasions women wear the traditional Kandyan ( Osariya ) style, which consists of a full blouse which covers the midriff completely, and is partially tucked in at the front. However, modern intermingling of styles has led to most wearers baring
1480-835: A campaign for better education facilities in the region. Christian missionary groups were at the forefront of this development contributing to a high literacy among Christians. By 1901 schools in the South and the North were well tended. The inner regions lagged behind however. Also, English education facilities presented hurdles for the general populace through fees and lack of access. Traditional Sinhalese villages in early days had at least one chief Medical personnel called Weda Mahaththaya (Doctor). These people practice their clinical activities by inheritance. Sinhalese Medicine resembles some of Ayurvedic practices in contrast for some treatments they use Buddhist Chantings ( Pirith ) in order to strengthen
1628-477: A combination of sinha (සිංහ) , literally "lion", and la (ල), for "slayer" or "taker", hence Sinhala may mean "lion-slayer". The story of the derivation of Sinhala is told in Mahāvaṃsa , and it is believed to be a reference to the founding legend of Sri Lanka; the island was conquered by a descendant of Sinhabahu , who is said to have killed his father, a lion. According to legend, a princess Suppadevi of Vanga
SECTION 10
#17327662115941776-611: A continuation of a language spoken in the area of Magadha in the time of the Buddha. Nearly every word in Pāḷi has cognates in the other Middle Indo-Aryan languages, the Prakrits . The relationship to Vedic Sanskrit is less direct and more complicated; the Prakrits were descended from Old Indo-Aryan vernaculars . Historically, influence between Pali and Sanskrit has been felt in both directions. The Pali language's resemblance to Sanskrit
1924-552: A degraded form of Pali, But Masefield states that further examination of a very considerable corpus of texts will probably show that this is an internally consistent Pali dialect. The reason for the changes is that some combinations of characters are difficult to write in those scripts. Masefield further states that upon the third re-introduction of Theravada Buddhism into Sri Lanka (The Siyamese Sect), records in Thailand state that large number of texts were also taken. It seems that when
2072-575: A few loan-words from local languages where Pali was used (e.g. Sri Lankans adding Sinhala words to Pali). These usages differentiate the Pali found in the Suttapiṭaka from later compositions such as the Pali commentaries on the canon and folklore (e.g., commentaries on the Jataka tales ), and comparative study (and dating) of texts on the basis of such loan-words is now a specialized field unto itself. Pali
2220-609: A high degree of mutual intelligibility. Theravada tradition, as recorded in chronicles like the Mahavamsa , states that the Tipitaka was first committed to writing during the first century BCE. This move away from the previous tradition of oral preservation is described as being motivated by threats to the Sangha from famine, war, and the growing influence of the rival tradition of the Abhayagiri Vihara . This account
2368-589: A high level of West Eurasian maternal ancestry among the Sinhalese. The analyses show strong gene flow between the Sinhalese and Sri Lankan Tamils, and higher gene flow from South Indian as well as some North and Northwest Indian populations. Among the Indian populations, the Sinhalese are closest genetically to certain South Indian subgroups, but the analyses also reveal deeply rooted common genetic ancestry with
2516-508: A major trade hub, it draws influence from colonial powers that were involved in Sri Lanka and by foreign traders. Rice , which is consumed daily, can be found at any occasion, while spicy curries are favourite dishes for lunch and dinner . Some of the Sri Lankan dishes have striking resemblance to Kerala cuisine , which could be due to the similar geographic and agricultural features with Kerala . A well-known rice dish with Sinhalese
2664-495: A mix of several Prakrit languages from around the 3rd century BCE, combined and partially Sanskritized. There is no attested dialect of Middle Indo-Aryan with all the features of Pali. In the modern era, it has been possible to compare Pali with inscriptions known to be in Magadhi Prakrit, as well as other texts and grammars of that language. While none of the existing sources specifically document pre-Ashokan Magadhi,
2812-630: A mural of cave number 17 . Another suggestion on the origin of Sinhala proposes that the descendants of Sinhabahu may have been called "Sinha" or lions, either because they were descended from a lion or because they were brave like a lion, but those who conquered and settled in Sri Lanka were called Sinhala simply as a derivative of "Sinha" for the people of the lion. Likewise, the conquered lands may be called 'Sinhalaya' or 'Sinhalé' (up-country Sri Lanka), or 'Sinhala dvipa', and their language 'Sinhala' or Sinhala-Bhasha'. The early recorded history of
2960-415: A number of similarities between surviving fragments and Pali morphology. Ardhamagadhi Prakrit was a Middle Indo-Aryan language and a Dramatic Prakrit thought to have been spoken in modern-day Bihar & Eastern Uttar Pradesh and used in some early Buddhist and Jain drama. It was originally thought to be a predecessor of the vernacular Magadhi Prakrit, hence the name (literally "half-Magadhi"). Ardhamāgadhī
3108-624: A passage that claims that he intends to correct repetitions and shortcomings that afflicted the chronicle compiled by the ancients- this may refer either to the Dipavamsa or to the Sinhala Atthakatha. The contents of the Mahavamsa can be broadly divided into four categories: While much of the contents of the Mahavamsa is derived from expansions of the material found in the Dipavamsa , several passages specifically dealing with
SECTION 20
#17327662115943256-508: A population that has been growing at a slow pace relative to India and other Asian countries. Within Sri Lanka the majority of the Sinhalese reside in the South, Central, Sabaragamuwa and Western parts of the country. This coincides with the largest Sinhalese populations areas in Sri Lanka. Cities with more than 90% Sinhalese population include Hambantota , Galle , Gampaha , Kurunegala , Monaragala , Anuradhapura and Polonnaruwa . Sinhalese people have emigrated out to many countries for
3404-505: A result of the Mahavamsa , comparatively more is known about the history of the island of Ceylon and neighboring regions than that of most of the subcontinent. Its contents have aided in the identification and corroboration of archaeological sites and inscriptions associated with early Buddhism, the empire of Ashoka , and even the Tamil kingdoms of southern India. The Mahamvasa covers the early history of Buddhism in Sri Lanka, beginning with
3552-652: A single document in the 5th century while King Dhatusena was ruling the Anuradhapura Kingdom . It was written based on prior ancient compilations known as the Atthakatha (sometimes Sinhalaatthakatha ), which were commentaries written in Sinhala. An earlier document known as the Dipavamsa (4th century CE) "Chronicles of the Island" is much simpler and contains less information than the Mahavamsa and
3700-563: A variety of reasons. The larger diaspora communities are situated in the United Kingdom, Australia, United States and Canada among others. In addition to this there are many Sinhalese, who reside in the Middle East, Southeast Asia and Europe, temporarily in connection with employment and/or education. They are often employed as guest workers in the Middle East and professionals in the other regions. The largest population centres of
3848-427: Is Kiribath , meaning 'milk rice'. In addition to sambols , Sinhalese eat mallung , chopped leaves mixed with grated coconut and red onions . Coconut milk is found in most Sri Lankan dishes to give the cuisine its unique flavour. Sri Lanka has long been renowned for its spices . The best known is cinnamon which is native to Sri Lanka. In the 15th and 16th centuries, spice and ivory traders from all over
3996-687: Is a classical Middle Indo-Aryan language on the Indian subcontinent . It is widely studied because it is the language of the Buddhist Pāli Canon or Tipiṭaka as well as the sacred language of Theravāda Buddhism . Pali is designated as a classical language by the Government of India . The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein
4144-474: Is a factual basis for many of the stories recorded in the Mahavamsa , including Ashoka's missionary work and the kings associated with founding various monasteries and stupas. The contents of the Mahavamsa beginning from the King Devanampiyatissa is considered mostly historically, apart from some bias by the writers. Wilhelm Geiger was one of the first Western scholars to suggest that it
4292-531: Is a main foreign attraction in modern tourism. Sigirirya is famous for its frescoes. Folk poems were sung by workers to accompany their work and narrate the story of their lives. Ideally these poems consisted of four lines and, in the composition of these poems, special attention had been paid to the rhyming patterns. Buddhist festivals are dotted by unique music using traditionally Sinhalese instruments. More ancient rituals like tovils (devil exorcism) continue to enthrall audiences today and often praised and invoked
4440-626: Is believed to have been the first Pali text composed entirely in Ceylon. A subsequent work sometimes known as Culavamsa extends the Mahavamsa to cover the period from the reign of Mahasena of Anuradhapura (277–304 CE) until 1815, when the entire island was surrendered to the British throne. The Culavamsa contains three sections composed by five different authors (one anonymous) belonging to successive historical periods. In 1935, Buddhist monk Yagirala Pannananda published Mahavamsa Part III ,
4588-577: Is currently relatively little known, particularly in the Thai tradition, with many manuscripts never catalogued or published. Paiśācī is a largely unattested literary language of classical India that is mentioned in Prakrit and Sanskrit grammars of antiquity. It is found grouped with the Prakrit languages, with which it shares some linguistic similarities, but was not considered a spoken language by
Mahāvaṃsa - Misplaced Pages Continue
4736-480: Is frequently chanted in a ritual context. The secular literature of Pali historical chronicles, medical texts, and inscriptions is also of great historical importance. The great centres of Pali learning remain in Sri Lanka and other Theravada nations of Southeast Asia: Myanmar , Thailand , Laos and Cambodia . Since the 19th century, various societies for the revival of Pali studies in India have promoted awareness of
4884-502: Is generally accepted by scholars, though there are indications that Pali had already begun to be recorded in writing by this date. By this point in its history, scholars consider it likely that Pali had already undergone some initial assimilation with Sanskrit , such as the conversion of the Middle-Indic bahmana to the more familiar Sanskrit brāhmana that contemporary brahmans used to identify themselves. In Sri Lanka, Pali
5032-466: Is not recorded in any source outside of the Mahavamsa tradition. Moreover, the genealogy of the Buddha recorded in the Mahavamsa describes him as being the product of four cross cousin marriages. Cross-cousin marriage is associated historically with the Dravidian people of southern India- both Sri Lankan Tamils and Sinhala practiced cross-cousin marriage historically- but the exogamous marriage
5180-677: Is often exaggerated by comparing it to later Sanskrit compositions—which were written centuries after Sanskrit ceased to be a living language, and are influenced by developments in Middle Indic , including the direct borrowing of a portion of the Middle Indic lexicon; whereas, a good deal of later Pali technical terminology has been borrowed from the vocabulary of equivalent disciplines in Sanskrit, either directly or with certain phonological adaptations. Post-canonical Pali also possesses
5328-778: Is often made colourful with the incorporation of songs and dance adding more uniqueness to the industry. In the recent years high budget films like Aloko Udapadi , Aba (film) and Maharaja Gemunu based on Sinhalese epic historical stories gain huge success. Performing arts of the Sinhalese people can be categorised into few groups: Angampora is the traditional martial art of the Sinhalese people. It combines combat techniques, self-defence , sport , exercise and meditation . Key techniques observed in Angampora are: Angam , which incorporates hand-to-hand fighting, and Illangam , which uses indigenous weapons such as Velayudaya , staves, knives and swords. Its most distinct feature
5476-641: Is represented in many forms such as painting , sculpture , and architecture . One of the most notable aspects of Sri Lankan art are caves and temple paintings, such as the frescoes found at Sigiriya , and religious paintings found in temples in Dambulla and Temple of the Tooth Relic in Kandy . Other popular forms of art have been influenced by both natives as well as outside settlers. For example, traditional wooden handicrafts and clay pottery are found around
5624-576: Is sometimes referred to in academic literature as the Kampuchean Mahavamsa or Khmer Mahavamsa because it is distinguished by being recorded in the Khmer script . Its composition is attributed to an otherwise unknown monk called Moggallana and its exact period of composition and origin are unknown. The origin of this version is believed to be Burma or Thailand . Pali Pāli ( / ˈ p ɑː l i / ), also known as Pali-Magadhi ,
5772-436: Is sometimes substituted with tanti , meaning a string or lineage. This name seems to have emerged in Sri Lanka early in the second millennium CE during a resurgence in the use of Pali as a courtly and literary language. As such, the name of the language has caused some debate among scholars of all ages; the spelling of the name also varies, being found with both long "ā" [ɑː] and short "a" [a] , and also with either
5920-936: Is that literature in Paiśācī is fragmentary and extremely rare but may once have been common. The 13th-century Tibetan historian Buton Rinchen Drub wrote that the early Buddhist schools were separated by choice of sacred language : the Mahāsāṃghikas used Prakrit, the Sarvāstivādins used Sanskrit, the Sthaviravādins used Paiśācī, and the Saṃmitīya used Apabhraṃśa . This observation has led some scholars to theorize connections between Pali and Paiśācī; Sten Konow concluded that it may have been an Indo-Aryan language spoken by Dravidian people in South India, and Alfred Master noted
6068-495: Is the coconut sambol , made of ground coconut mixed with chili peppers , dried Maldives fish and lime juice . This is ground to a paste and eaten with rice, as it gives zest to the meal and is believed to increase appetite. Many forms of Sri Lankan arts and crafts take inspiration from the island's long and lasting Buddhist culture which in turn has absorbed and adopted countless regional and local traditions. In most instances Sri Lankan art originates from religious beliefs, and
Mahāvaṃsa - Misplaced Pages Continue
6216-411: Is the use of pressure point attacks to inflict pain or permanently paralyse the opponent. Fighters usually make use of both striking and grappling techniques, and fight until the opponent is caught in a submission lock that they cannot escape. Usage of weapons is discretionary. Perimeters of fighting are defined in advance, and in some of the cases is a pit. Angampora became nearly extinct after
6364-517: Is thought to have entered into a period of decline ending around the 4th or 5th century (as Sanskrit rose in prominence, and simultaneously, as Buddhism's adherents became a smaller portion of the subcontinent), but ultimately survived. The work of Buddhaghosa was largely responsible for its reemergence as an important scholarly language in Buddhist thought. The Visuddhimagga , and the other commentaries that Buddhaghosa compiled, codified and condensed
6512-785: Is usually divided into canonical and non-canonical or extra-canonical texts. Canonical texts include the whole of the Pali Canon or Tipitaka . With the exception of three books placed in the Khuddaka Nikaya by only the Burmese tradition, these texts (consisting of the five Nikayas of the Sutta Pitaka , the Vinaya Pitaka , and the books of the Abhidhamma Pitaka ) are traditionally accepted as containing
6660-480: The Pāli (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound pāli-bhāsa , with pāli being interpreted as the name of a particular language. The name Pali does not appear in the canonical literature, and in commentary literature
6808-470: The 2011 Canadian Census , 7,220 people identified themselves as of Sinhalese ancestry , out of 139,415 Sri Lankans. There are a small number of Sinhalese people in India , scattered around the country, but mainly living in and around the northern and southern regions. Sri Lankan New Zealanders comprised 3% of the Asian population of New Zealand in 2001. The numbers arriving continued to increase, and at
6956-655: The Abhayagiri vihara are omitted, suggesting that the Mahavamsa was more specifically associated with the Mahavihara . A companion volume, the Culavamsa "Lesser Chronicle", compiled by Sinhala monks, covers the period from the 4th century to the British takeover of Sri Lanka in 1815 . The Culavamsa was compiled by several authors of different periods. The combined work sometimes referred to collectively as
7104-480: The Hela Atuwa were lost after their translation into Pali . Other significant Sinhala texts include Amāvatura , Kavu Silumina , Jathaka Potha and Sala Liheeniya . Sinhala has also adopted many loanwords of foreign origin , including from many Indian such as Tamil and European languages such as Portuguese, Dutch, and English. Sandesha Kavyas written by Buddhist priests of Sri Lanka are regarded as some of
7252-456: The Mahavamsa faithfully reflected an earlier tradition that had preserved the names and deeds of various royal and religious leaders, rather than being a pure work of heroic literary fiction. He regarded the early chapters of the Culavamsa as the most accurate, with the early chapters of the Mahavamsa being too remote historically and the later sections of the Culavamsa marked by excessive elaboration. Geiger's Sinhala student G. C. Mendis
7400-639: The Mahavamsa is also valuable for historians who wish to date and relate contemporary royal dynasties in the Indian subcontinent . It is very important in dating the consecration of the Maurya Emperor Ashoka , which is related to the synchronicity with the Seleucid Empire and Alexander the Great . Indian excavations in Sanchi and other locations, confirm the Mahavamsa account of
7548-461: The Mahavamsa , provides a continuous historical record of over two millennia, and is considered one of the world's longest unbroken historical accounts. It is one of the few documents containing material relating to the Nāga and Yakkha peoples , indigenous inhabitants of Lanka before the legendary arrival of Prince Vijaya from Singha Pura of Kalinga. As it often refers to the royal dynasties of India ,
SECTION 50
#17327662115947696-558: The Mahavihara , the Mahavamsa-tika makes several references to commentaries and alternate versions of the chronicle associated with the Abhayagiri vihara tradition. In Southeast Asia, a Pali work referred to as the "Extended Mahavamsa " includes not only the text of the Sri Lankan Mahavamsa , but also elements of the Thupavamsa , Buddhavamsa , Mahavamsa commentaries, and quotations from various jatakas . It
7844-732: The Mahāsāṃghika branch became influential in Central and East India . Akira Hirakawa and Paul Groner also associate Pali with Western India and the Sthavira nikāya, citing the Saurashtran inscriptions, which are linguistically closest to the Pali language. Although Sanskrit was said in the Brahmanical tradition to be the unchanging language spoken by the gods in which each word had an inherent significance, such views for any language
7992-549: The Maratha . Some older studies however pointed towards a predominantly Bengali contribution and a minor Tamil influence. Gujarati and Punjabi lineages are also visible. In relation to the former, other studies also show the Sinhalese possess some genetic admixture from Southeast Asian populations , especially from Austroasiatic groups . Certain Y-DNA and mtDNA haplogroups and genetic markers of immunoglobulin among
8140-730: The Milindapanha ) may have been composed in India before being transmitted to Sri Lanka, but the surviving versions of the texts are those preserved by the Mahavihara in Ceylon and shared with monasteries in Theravada Southeast Asia. The earliest inscriptions in Pali found in mainland Southeast Asia are from the first millennium CE, some possibly dating to as early as the 4th century. Inscriptions are found in what are now Burma, Laos, Thailand and Cambodia and may have spread from southern India rather than Sri Lanka. By
8288-625: The Pali Canon and non-canonical texts, and include several examples of the Ye dhamma hetu verse. The oldest surviving Pali manuscript was discovered in Nepal dating to the 9th century. It is in the form of four palm-leaf folios, using a transitional script deriving from the Gupta script to scribe a fragment of the Cullavagga . The oldest known manuscripts from Sri Lanka and Southeast Asia date to
8436-561: The Sinhalese or Sinhala people are an Indo-Aryan ethno-linguistic group native to the island of Sri Lanka . They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million. The Sinhalese people speak Sinhala , an insular Indo-Aryan language . Sinhalese people are predominantly Theravada Buddhists , although a significant minority of Sinhalese follow branches of Christianity and other religions . Since 1815, Sinhalese people were broadly divided into two subgroups:
8584-466: The Tamil Nationalist movement. The Mahavamsa , being a history of the Sinhala Buddhists, presented itself to the Tamil Nationalists and the Sinhala Nationalists as the hegemonic epic of the Sinhala people. This view was attacked by G. G. Ponnambalam, a representative of the Nationalist Tamils in the 1930s. He claimed that most of the Sinhala kings, including Vijaya, Kasyapa, and Parakramabahu, were Tamils. Ponnambalam's 1939 speech in Nawalapitiya, attacking
8732-432: The 11th century, a so-called "Pali renaissance" began in the vicinity of Pagan , gradually spreading to the rest of mainland Southeast Asia as royal dynasties sponsored monastic lineages derived from the Mahavihara of Anuradhapura . This era was also characterized by the adoption of Sanskrit conventions and poetic forms (such as kavya ) that had not been features of earlier Pali literature. This process began as early as
8880-645: The 13th–15th century, with few surviving examples. Very few manuscripts older than 400 years have survived, and complete manuscripts of the four Nikayas are only available in examples from the 17th century and later. Pali was first mentioned in Western literature in Simon de la Loubère 's descriptions of his travels in the kingdom of Siam. An early grammar and dictionary was published by Methodist missionary Benjamin Clough in 1824, and an initial study published by Eugène Burnouf and Christian Lassen in 1826 ( Essai sur le Pali, ou Langue sacrée de la presqu'île au-delà du Gange ). The first modern Pali-English dictionary
9028-510: The 1970s. Italy was attractive to the Sinhalese due to perceived easier employment opportunities and entry, compared to other European countries. It is estimated that there are 30,000–33,000 Sinhalese in Italy. The major Sinhalese communities in Italy are located in Lombardia (In the districts Loreto and Lazzaretto), Milan , Lazio , Rome , Naples , and Southern Italy (Particularly Palermo , Messina and Catania ). Many countries census list Sri Lankan, which also includes Sri Lankan Tamils, so
SECTION 60
#17327662115949176-470: The 2018 census there were over 16,000 Sri Lankans living in New Zealand among those 9,171 were Sinhalese. In the U.S., the Sinhalese number about 12,000 people. The New York City Metropolitan Area contains the largest Sri Lankan community in the United States, receiving the highest legal permanent resident Sri Lankan immigrant population, followed by Central New Jersey and the Los Angeles metropolitan area . Many Sinhalese have migrated to Italy since
9324-493: The 5th century, but intensified early in the second millennium as Pali texts on poetics and composition modeled on Sanskrit forms began to grow in popularity. One milestone of this period was the publication of the Subodhalankara during the 14th century, a work attributed to Sangharakkhita Mahāsāmi and modeled on the Sanskrit Kavyadarsa . Peter Masefield devoted considerable research to a form of Pali known as Indochinese Pali or 'Kham Pali'. Up until now, this has been considered
9472-422: The Buddha used during his life. In the 19th century, the British Orientalist Robert Caesar Childers argued that the true or geographical name of the Pali language was Magadhi Prakrit , and that because pāḷi means "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", so pāḷibhāsā means "language of the texts". However, modern scholarship has regarded Pali as
9620-412: The Buddha was born in Sri Lanka and built a monastery atop Adam's Peak . The first printed edition and widely read English translation was published in 1837 by George Turnour , a historian and officer of the Ceylon Civil Service who translated 38 chapters. Mudaliyar L. C. Wijesinghe completed the remaining 62 chapters and reviewed Turnour's work, publishing in 1889. A German translation of Mahavamsa
9768-450: The Pali language as " Magadhan " or the "language of Magadha". This identification first appears in the commentaries, and may have been an attempt by Buddhists to associate themselves more closely with the Maurya Empire . However, only some of the Buddha's teachings were delivered in the historical territory of Magadha kingdom . Scholars consider it likely that he taught in several closely related dialects of Middle Indo-Aryan, which had
9916-445: The Prakrits." According to K. R. Norman , differences between different texts within the canon suggest that it contains material from more than a single dialect. He also suggests it is likely that the viharas in North India had separate collections of material, preserved in the local dialect. In the early period it is likely that no degree of translation was necessary in communicating this material to other areas. Around
10064-467: The Sinhala commentarial tradition that had been preserved and expanded in Sri Lanka since the 3rd century BCE. With only a few possible exceptions, the entire corpus of Pali texts known today is believed to derive from the Anuradhapura Maha Viharaya in Sri Lanka. While literary evidence exists of Theravadins in mainland India surviving into the 13th century, no Pali texts specifically attributable to this tradition have been recovered. Some texts (such as
10212-582: The Sinhalese by Portuguese, Dutch, and British missionary groups during their respective periods of rule. Most Sinhalese Christians are Roman Catholic ; a minority are Protestant . Their cultural centre is Negombo . Religion is considered very important among the Sinhalese. According to a 2008 Gallup poll , 99% of Sri Lankans considered religion an important aspect of their daily lives. A 2023 genetics study by Singh et al using higher resolution markers than previous studies found strong affinity between Sri Lankan and South Asian maternal gene pools as well as
10360-557: The Sinhalese diaspora are mainly situated in Europe, North America and Australia. The city of Melbourne contains just under half of the Sri Lankan Australians . The 2011 census recorded 86,412 Sri Lanka born in Australia. There are 73,849 Australians (0.4 of the population) who reported having Sinhalese ancestry in 2006. Sinhala was also reported to be the 29th-fastest-growing language in Australia (ranking above Somali but behind Hindi and Belarusian ). Sinhalese Australians have an exceptionally low rate of return migration to Sri Lanka. In
10508-415: The Sinhalese is chronicled in two documents, the Mahavamsa , compiled in Pāli around the fourth century CE, and the later Culavamsa (the first segment probably compiled in the 13th century CE by the Buddhist monk Dhammakitti). These are ancient sources that cover the histories of the powerful ancient Sinhalese kingdoms of Anuradhapura and Polonnaruwa which lasted for 1500 years. The Mahavamsa describes
10656-405: The Sinhalese people from northern India who settled on the island in the sixth century BCE. Sinhala developed in a way different from the other Indo-Aryan languages because of the geographic separation from its Indo-Aryan sister languages. It was influenced by many languages, prominently Pali , the sacred language of Southern Buddhism, Telugu and Sanskrit . Many early texts in the language such as
10804-458: The Sinhalese, as a religious community, have a complex worldview as Buddhists. Due to the proximity and on some occasions similarity of certain doctrines, there are many areas where Buddhists and Hindus share religious views and practices. Sinhalese Buddhists have adopted religious elements from Hindu traditions in their religious practices. Some of these practices may relate to ancient indigenous beliefs and traditions on spirits ( folk religion ), and
10952-590: The Sinhalese, for example, show Southeast Asian genetic influences many of which are also found among certain Northeast Indian populations to whom the Sinhalese display increased genetic affinities. Sinhalese culture is a unique one dating as far back as 2600 years and has been nourished by Theravada Buddhism. Its main domains are sculpture, fine arts, literature, dancing, poetry and a wide variety of folk beliefs and rituals traditionally. Ancient Sinhala stone sculpture and inscriptions are known worldwide and
11100-595: The South Indians and regaining control of the kingdom. Other rulers who are notable for military achievements include Gajabahu I , who launched an invasion against the invaders, and Sena II, who sent his armies to assist a Pandyan prince. During the Middle Ages Sri Lanka was well known for its agricultural prosperity under king Parakramabahu in Polonnaruwa during which period the island
11248-399: The Sri Lankan tradition and then spread to other Theravada regions, some texts may have other origins. The Milinda Panha may have originated in northern India before being translated from Sanskrit or Gandhari Prakrit . There are also a number of texts that are believed to have been composed in Pali in Sri Lanka, Thailand and Burma but were not widely circulated. This regional Pali literature
11396-541: The UK; incongruously, the citizens of the UK were not nearly so robust in Sanskrit and Prakrit language studies as Germany, Russia, and even Denmark . Even without the inspiration of colonial holdings such as the former British occupation of Sri Lanka and Burma, institutions such as the Danish Royal Library have built up major collections of Pali manuscripts, and major traditions of Pali studies. Pali literature
11544-417: The ancient world after Great Pyramid of Giza , and Abayagiriya – third tallest brick building in the ancient world. And also with the ancient hydraulic technology which is also unique to Sinhalese people to build ancient tanks, systematic ponds with fountains moats and Irrigational reservoirs such as Parakrama Samudra , Kaudulla and Kandalama . Sigiriya which is considered by many as the eighth wonder of
11692-573: The anusvāra is pronounced more strongly, like the velar nasal [ŋ] , so that these sounds are pronounced instead [ãŋ] , [ĩŋ] and [ũŋ] . However pronounced, ṁ never follows a long vowel; ā, ī and ū are converted to the corresponding short vowels when ṁ is added to a stem ending in a long vowel, e.g. kathā + ṁ becomes kathaṁ , not *kathāṁ , devī + ṁ becomes deviṁ , not * devīṁ . Sinhalese people The Sinhalese people ( Sinhala : සිංහල ජනතාව , romanized: Sinhala Janathāva ), also known as
11840-552: The artistic masterwork Rekava which sought to create a uniquely Sinhalese cinema with artistic integrity. Since then, Peries and other directors like Vasantha Obeysekera , Dharmasena Pathiraja , Mahagama Sekera , W. A. B. de Silva, Dharmasiri Bandaranayake , Sunil Ariyaratne , Siri Gunasinghe , G. D. L. Perera , Piyasiri Gunaratne, Titus Thotawatte , D. B. Nihalsinghe , Ranjith Lal, Dayananda Gunawardena , Mudalinayake Somaratne, Asoka Handagama , and Prasanna Vithanage have developed an artistic Sinhalese cinema. Sinhala cinema
11988-696: The available sources suggest that Pali is not equatable with that language. Modern scholars generally regard Pali to have originated from a western dialect, rather than an eastern one. Pali has some commonalities with both the western Ashokan Edicts at Girnar in Saurashtra , and the Central-Western Prakrit found in the eastern Hathigumpha inscription . These similarities lead scholars to associate Pali with this region of western India. Nonetheless, Pali does retain some eastern features that have been referred to as Māgadhisms . Pāḷi, as
12136-403: The basis of language or ethnicity and all Sri Lankans are classified into one group as Asian British or Asian Other. Sinhalese people speak Sinhala , also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages . The early form of the language was brought to Sri Lanka by the ancestors of
12284-473: The bite of snakes. Many people in Theravada cultures still believe that taking a vow in Pali has a special significance, and, as one example of the supernatural power assigned to chanting in the language, the recitation of the vows of Aṅgulimāla are believed to alleviate the pain of childbirth in Sri Lanka. In Thailand, the chanting of a portion of the Abhidhammapiṭaka is believed to be beneficial to
12432-498: The building of reservoirs and canals was passed down from generation to generation through home training and outside craft apprenticeships. The arrival of the Portuguese and Dutch and the subsequent colonisation maintained religion as the centre of education though in certain communities under Catholic and Presbyterian hierarchy. The British in the 1800s initially followed the same course. Following 1870 however they began
12580-481: The capital to Anuradhapura and developed it into a prosperous city. Anuradhapura (Anurapura) was named after the minister who first established the village and after a grandfather of Pandukabhaya who lived there. The name was also derived from the city's establishment on the auspicious asterism called Anura. Anuradhapura was the capital of all the monarchs who ruled from the dynasty. Rulers such as Dutthagamani , Valagamba , and Dhatusena are noted for defeating
12728-549: The claim that Sri Lanka is a Sinhalese, Buddhist nation was seen as an act against the notion of creating a Sinhalese-Buddhist only nation. The Sinhala majority responded with a mob riot, which engulfed Nawalapitiya, Passara, Maskeliya, and even in Tamil Jaffna . Early Western scholars like Otto Franke dismissed the possibility that the Mahavamsa contained reliable historical content, but subsequent evidence from inscriptions and archaeological finds have confirmed that there
12876-722: The coastal areas. Sinhalese people, depending on where they live in Sri Lanka, may also additionally speak English and or Tamil . According to the 2012 Census 23.8% or 3,033,659 Sinhalese people also spoke English and 6.4% or 812,738 Sinhalese people also spoke Tamil. In the Negombo area bilingual fishermen who generally identify themselves as Sinhalese also speak the Negombo Tamil dialect . This dialect has undergone considerable convergence with spoken Sinhala . Folk tales like Mahadana Muttha saha Golayo and Kawate Andare continue to entertain children today. Mahadana Muttha tells
13024-564: The country came under British rule in 1815, but survived in a few families until the country regained independence. The Sinhalese have a long history of literacy and formal learning. Instruction in basic fields like writing and reading by Buddhist Monks pre-date the birth of Christ . This traditional system followed religious rule and was meant to foster Buddhist understanding. Training of officials in such skills as keeping track of revenue and other records for administrative purposes occurred under this institution. Technical education such as
13172-423: The death of the Buddha, Pali may have evolved among Buddhists out of the language of the Buddha as a new artificial language. R. C. Childers, who held to the theory that Pali was Old Magadhi, wrote: "Had Gautama never preached, it is unlikely that Magadhese would have been distinguished from the many other vernaculars of Hindustan, except perhaps by an inherent grace and strength which make it a sort of Tuscan among
13320-441: The early grammarians because it was understood to have been purely a literary language. In works of Sanskrit poetics such as Daṇḍin 's Kavyadarsha , it is also known by the name of Bhūtabhāṣā , an epithet which can be interpreted as 'dead language' (i.e., with no surviving speakers), or bhūta means past and bhāṣā means language i.e. 'a language spoken in the past'. Evidence which lends support to this interpretation
13468-578: The empire of Ashoka. The accounts given in the Mahavamsa are also amply supported by the numerous stone inscriptions, mostly in Sinhala, found in Sri Lanka. K. Indrapala has also upheld the historical value of the Mahavamsa . If not for the Mahavamsa , the story behind the large stupas in Anuradhapura, Sri Lanka, such as Ruwanwelisaya , Jetavanaramaya , Abhayagiri vihāra and other works of ancient engineering would never have been known. Historiographical sources are rare in much of South Asia. As
13616-410: The epithet in consequence of the perfection of its grammatical structure". There is persistent confusion as to the relation of Pāḷi to the vernacular spoken in the ancient kingdom of Magadha , which was located in modern-day Bihar . Beginning in the Theravada commentaries, Pali was identified with ' Magadhi ', the language of the kingdom of Magadha, and this was taken to also be the language that
13764-483: The existence of fields of rice and reservoirs , indicating a well-developed agrarian society . According to the Mahavamsa, Prince Vijaya and his 700 followers left Suppāraka , landed on the island at a site believed by historians to be in the district of Puttalam , south of modern-day Mannar , and founded the kingdom of Tambapanni. It is recorded that Vijaya made his landing on the day of Buddha's Parinirvana. Vijaya claimed Tambapanni as his capital and soon
13912-400: The first additions composing the Culavamsa were written, likely sometime between 1000 CE and 1250 CE. This commentary provides explanations of ambiguous Pali terms used in the Mahavamsa , and in some cases adds additional details or clarifies differences between different versions of the Mahavamsa . Unlike the Mahavamsa itself, which is composed almost entirely of material associated with
14060-462: The good powers of the Buddha and the gods in order to exorcise the demons. Traditionally during recreation the Sinhalese wear a sarong ( sarama in Sinhala). Men may wear a long-sleeved shirt with a sarong. Clothing varies by region for women. Low country Sinhalese women wear a white Long sleeved jacket, and a tight wrap around skirt, which usually is embedded with a floral or pattern design. As for
14208-434: The hill country while Portuguese-inspired lacework and Indonesian-inspired Batik have become notable. It has many different and beautiful drawings. Developed upon Indo-Aryan architectural skills in the late sixth century BCE Sinhalese people who lived upon greater kingdoms such as Anuradhapura and Polonnaruwa have built so many architectural examples such as Ruwanwelisaya , Jetavanaramaya – second tallest brick building in
14356-732: The imagination of the Buddhist world of the time. Unlike many texts written in antiquity, it also discusses various aspects of the lives of ordinary people, and how they joined the King's army or farmed. Thus the Mahavamsa was taken along the Silk Road to many Buddhist lands. Parts of it were translated, retold, and absorbed into other languages. An extended version of the Mahavamsa , which gives many more details, has also been found in Southeast Asia. The Mahavamsa gave rise to many other Pali chronicles, making Sri Lanka of that period probably
14504-602: The immensely popular children's novel Madol Duwa . Munadasa Cumaratunga's Hath Pana is also widely known. The form of Buddhism in Sri Lanka is known as Theravada (school of elders). The Pali chronicles (e.g., the Mahavansa) claim that the Sinhalese as an ethnic group are destined to preserve and protect Buddhism. In 1988 almost 93% of the Sinhala-speaking population in Sri Lanka were Buddhist. Observations of current religious beliefs and practices demonstrate that
14652-433: The influence of the Indian cooking methods and food have played a major role in what Sri Lankans eat. The island nation's cuisine mainly consists of boiled or steamed rice served with curry. This usually consists of a main curry of fish or chicken , as well as several other curries made with vegetables , lentils and even fruit curries. Side-dishes include pickles , chutneys and sambols . The most famous of these
14800-460: The island circa 543 BCE , from the legendary kingdom of Sinhapura led by Prince Vijaya , who mixed with later settlers from the Pandya kingdom . Genetic analyses have found genetic affinity between the Sinhalese and South Indian populations, as well as links to other Indian populations such as the Maratha . There are a couple of explanations for the word Sinhala. Sinhala may be considered
14948-560: The island. In the 15th century a Kandyan kingdom formed which divided the Sinhalese politically into low-country and up-country. In this period, the Sinhalese caste structure absorbed recent Dravidian Hindu immigrants from South India leading to the emergence of three new Sinhalese caste groups – the Salagama , the Durava and the Karava . The Sinhalese have a stable birth rate and
15096-534: The kings who were patrons of the Anuradhapura Maha Viharaya , it has been said to support Sinhalese nationalism. Besides being an important historical source, the Mahavamsa is the most important epic poem in the Pali language. Its stories of battles and invasions, court intrigue, and great constructions of stupas and water reservoirs, written in elegant verse suitable for memorization, caught
15244-543: The language and its literature, including the Maha Bodhi Society founded by Anagarika Dhammapala . In Europe, the Pali Text Society has been a major force in promoting the study of Pali by Western scholars since its founding in 1881. Based in the United Kingdom, the society publishes romanized Pali editions, along with many English translations of these sources. In 1869, the first Pali Dictionary
15392-454: The language underwent a small degree of Sanskritisation (i.e., MIA bamhana > brahmana, tta > tva in some cases). Bhikkhu Bodhi , summarizing the current state of scholarship, states that the language is "closely related to the language (or, more likely, the various regional dialects) that the Buddha himself spoke". He goes on to write: Scholars regard this language as a hybrid showing features of several Prakrit dialects used around
15540-544: The late 1930s/early 1940s. He has been followed by artists of repute such as Sunil Shantha , W. D. Amaradeva , Premasiri Khemadasa , Nanda Malini , Victor Ratnayake , Austin Munasinghe, T. M. Jayaratne , Sanath Nandasiri , Sunil Edirisinghe , Neela Wickremasinghe, Gunadasa Kapuge , Malini Bulathsinghala and Edward Jayakody . Dramatist Ediriweera Sarachchandra revitalised the drama form with Maname in 1956. The same year, film director Lester James Peries created
15688-406: The main language of Sri Lanka) to Europe for translation and publication. Eugène Burnouf produced a Romanized transliteration and translation into Latin in 1826, but these garnered relatively little attention. Working from Johnston's manuscripts, Edward Upham published an English translation in 1833, but it was marked by several errors in translation and interpretation, among them suggesting that
15836-433: The midriff. The Kandyan style is considered as the national dress of Sinhalese women. In many occasions and functions, even the saree plays an important role in women's clothing and has become the de facto clothing for female office workers especially in government sector. An example of its use is the uniform of air hostesses of Sri Lankan Airlines . Sinhalese cuisine is one of the most complex cuisines of South Asia . As
15984-666: The monastic ordination died out in Sri Lanka, many texts were lost also. Therefore the Sri Lankan Pali canon had been translated first into Indo-Chinese Pali, and then back again into Pali. Despite an expansion of the number and influence of Mahavihara-derived monastics, this resurgence of Pali study resulted in no production of any new surviving literary works in Pali. During this era, correspondences between royal courts in Sri Lanka and mainland Southeast Asia were conducted in Pali, and grammars aimed at speakers of Sinhala, Burmese, and other languages were produced. The emergence of
16132-440: The most sophisticated and versatile works of literature in the world. The Sinhala language was mainly inspired by Sanskrit and Pali, and many words of the Sinhala language derive from these languages. Today some English words too have come in as a result of the British occupation during colonial times, and the exposure to foreign cultures through television and foreign films. Additionally many Dutch and Portuguese words can be seen in
16280-516: The natural language, the root language of all beings. Comparable to Ancient Egyptian , Latin or Hebrew in the mystic traditions of the West , Pali recitations were often thought to have a supernatural power (which could be attributed to their meaning, the character of the reciter, or the qualities of the language itself), and in the early strata of Buddhist literature we can already see Pali dhāraṇī s used as charms, as, for example, against
16428-470: The need to establish Buddhist schools for educating Buddhist youth and organising Buddhists with new organisations such as the Young Men's Buddhist Association, as well as printing pamphlets to encourage people to participate in debates and religious controversies to defend Buddhism. There is a significant Sinhalese Christian community, in the maritime provinces of Sri Lanka. Christianity was brought to
16576-408: The numbers of just Sinhalese are not as accurate when the census states Sri Lankan and not Sinhalese. Though Sinhalese people in particular and Sri Lankans in general have migrated to the UK over the centuries beginning from the colonial times, the number of Sinhalese people in the UK cannot be estimated accurately due to inadequacies of census in the UK. The UK government does not record statistics on
16724-511: The original gods. Prominent Sri Lankan anthropologists Gananath Obeyesekere and Kitsiri Malalgoda used the term "Protestant Buddhism" to describe a type of Buddhism that appeared among the Sinhalese in Sri Lanka as a response to Protestant Christian missionaries and their evangelical activities during the British colonial period. This kind of Buddhism involved emulating the Protestant strategies of organising religious practices. They saw
16872-418: The origins of the Sinhala people in their travels that varied significantly from the versions recorded in the Mahavamsa - in one version, the Sinhala are descended from naga or nature spirits who traded with Indian merchants, and in another, the Sinhala progenitor is a prince exiled for patricide who then slays a wealthy merchant and adopts his 500 children. The story of the Buddha's three visits to Sri Lanka
17020-568: The period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk named Mahanama at the Mahavihara temple in Anuradhapura in the 5th or 6th-century CE. The Mahavamsa first came to the attention of Western researchers around 1809 CE, when Sir Alexander Johnston , Chief Justice of the British Ceylon , sent manuscripts of it and other Sri Lankan chronicles (written in mainly Sinhala language being
17168-401: The recently departed, and this ceremony routinely occupies as much as seven working days. There is nothing in the latter text that relates to this subject, and the origins of the custom are unclear. Pali died out as a literary language in mainland India in the fourteenth century but survived elsewhere until the eighteenth. Today Pali is studied mainly to gain access to Buddhist scriptures, and
17316-466: The short variants occur only in closed syllables, the long variants occur only in open syllables. Short and long e and o are therefore not distinct phonemes. e and o are long in an open syllable: at the end of a syllable as in [ne-tum̩] เนตุํ 'to lead' or [so-tum̩] โสตุํ 'to hear'. They are short in a closed syllable: when followed by a consonant with which they make a syllable as in [upek-khā] 'indifference' or [sot-thi] 'safety'. e appears for
17464-571: The subtle nuances of that thought-world. According to A. K. Warder , the Pali language is a Prakrit language used in a region of Western India . Warder associates Pali with the Indian realm ( janapada ) of Avanti , where the Sthavira nikāya was centered. Following the initial split in the Buddhist community , the Sthavira nikāya became influential in Western and South India while
17612-605: The tale of a fool cum Pundit who travels around the country with his followers ( Golayo ) creating mischief through his ignorance. Kawate Andare tells the tale of a witty court jester and his interactions with the royal court and his son. In the modern period, Sinhala writers such as Martin Wickremasinghe and G. B. Senanayake have drawn widespread acclaim. Other writers of repute include Mahagama Sekera and Madewela S. Ratnayake. Martin Wickramasinghe wrote
17760-479: The term 'Pali' as the name of the language of the Theravada canon also occurred during this era. While Pali is generally recognized as an ancient language, no epigraphical or manuscript evidence has survived from the earliest eras. The earliest samples of Pali discovered are inscriptions believed to date from 5th to 8th century located in mainland Southeast Asia, specifically central Siam and lower Burma . These inscriptions typically consist of short excerpts from
17908-429: The third century BCE, subjected to a partial process of Sanskritization. While the language is not identical to what Buddha himself would have spoken, it belongs to the same broad language family as those he might have used and originates from the same conceptual matrix. This language thus reflects the thought-world that the Buddha inherited from the wider Indian culture into which he was born, so that its words capture
18056-777: The throne. However, Vijaya had died before the letter had reached its destination, so the elected minister of the people Upatissa , the Chief government minister and leading chief among the Sinhalese became regent and acted as regent for a year. After his coronation (in 505 BC), which was held in Tambapanni, he left it, building another city Upatissa Nuwara , named after himself, 11–13 km (7–8 miles) further north of Tambapanni. When Vijaya's letter finally arrived, Sumitta had already succeeded his father as king of his country, and so he sent his son Panduvasdeva to rule Upatissa Nuwara. In 377 BC, King Pandukabhaya (437–367 BC) moved
18204-425: The time of Ashoka there had been more linguistic divergence, and an attempt was made to assemble all the material. It is possible that a language quite close to the Pali of the canon emerged as a result of this process as a compromise of the various dialects in which the earliest material had been preserved, and this language functioned as a lingua franca among Eastern Buddhists from then on. Following this period,
18352-513: The time of Siddhartha Gautama , the founder of Buddhism. It also briefly recounts the history of Buddhism in India , from the date of the Buddha's death to the 3rd Buddhist council where the Dharma was reviewed. Every chapter of the Mahavamsa ends by stating that it is written for the "serene joy of the pious". From the emphasis of its point-of-view, and being compiled to record the good deeds of
18500-509: The up country Sinhalese, women wear a similar outfit, but with a puffed up shoulder jacket, and a tucked in frill that lines the top of the skirt (Reda and Hatte in Sinhala). Traditionally, high caste Kandyan women wear a Kandyan style sari , which is similar to the Maharashtrian sari , with the drape but with a frill lining the bottom half and sometimes puffed up sleeves. It is also called an Osariya. The low country high caste women wear
18648-413: The up-country Sinhalese of the central mountainous regions , and the low-country Sinhalese of the coastal regions. Although both groups speak the same language, they are distinguished as they observe different cultural customs. According to the Mahavamsa , a Pali chronicle compiled by Buddhist monks of the Anuradhapura Maha Viharaya in Sri Lanka, the Sinhalese descend from settlers who immigrated to
18796-504: The whole island went under this name. Tambapanni was originally inhabited and governed by Yakkhas , having their capital at Sirīsavatthu and their queen Kuveni . According to the Samyutta Commentary, Tambapanni was one hundred leagues in extent. At the end of his reign, Vijaya, having trouble choosing a successor, sent a letter to the city of his ancestors, Sinhapura , in order to invite his brother Sumitta to take over
18944-446: The words of the Buddha and his immediate disciples by the Theravada tradition. Extra-canonical texts can be divided into several categories: Other types of texts present in Pali literature include works on grammar and poetics, medical texts, astrological and divination texts, cosmologies, and anthologies or collections of material from the canonical literature. While the majority of works in Pali are believed to have originated with
19092-459: The world who came to Sri Lanka brought their native cuisines to the island, resulting in a rich diversity of cooking styles and techniques. Lamprais , rice boiled in stock with a special curry , accompanied by frikkadels ( meatballs ), all of which is then wrapped in a banana leaf and baked as a Dutch-influenced Sri Lankan dish. Dutch and Portuguese sweets also continue to be popular. British influences include roast beef and roast chicken . Also,
19240-412: The world's leading center in Pali literature. The Mahavamsa has, especially in modern Sri Lanka, acquired significance as a document with a political message. The Sinhalese majority often use Mahavamsa as proof of their claim that Sri Lanka is a Sinhalese nation since historical time. The British historian Jane Russell has recounted how a process of " Mahavamsa bashing" began in the 1930s, from within
19388-441: The world, it is a combination of natural and man made fortress, which consists so many architectural aspects. There are extensive folk poems relating to specific jobs of the ancient society. These poems were communal songs which had a rhythm that were sung when performing day-to-day tasks like harvesting and sowing. Concerning popular music, Ananda Samarakoon developed the reflective and poignant Sarala gee style with his work in
19536-439: The worship of Hindu deities . Some of these figures are used in healing rituals and may be native to the island. Gods and goddess derived from Hindu deities are worshiped by Sinhalese. Kataragama Deviyo from Kartikeya , Upulvan from Vishnu and Ayyanayake from Aiyanar can be named as examples. Though these gods take the same place as their Hindu counterparts in mythology, some of their aspects are different compared to
19684-465: Was abducted by a lion, with whom she then bore a daughter called Sinhasivali , and a son, Sinhabahu . On the origin of Sinhala, Mahāvaṃsa says: "By whatever means; the monarch Síha Báhu slew the 'Síha' (lion), from that feat his sons and descendants are called 'Síhala' (the lion-slayers)." By this account, Sri Lanka conquered and colonised by his descendants therefore also came to be associated with 'Sinhala'. The first king of Sri Lanka, Vijaya ,
19832-586: Was completed by Wilhelm Geiger in 1912. This was then translated into English by Mabel Haynes Bode, and revised by Geiger. In 2023, the Mahavamsa was listed an item of documentary heritage on the UNESCO’s Memory of the World International Register. The Buddhist monks of the Anuradhapura Maha Viharaya maintained chronicles of the island's history starting from the 3rd century BCE. These annals were then combined and compiled into
19980-593: Was famous around the world as the rice mill of the east. Later in the 13th century the country's administrative provinces were divided into independent kingdoms and chieftaincies: kingdom of Sitawaka , kingdom of Kotte , Jaffna kingdom and the Kandyan kingdom . The invasion by the Hindu king Magha in the 13th century led to migrations by the Buddhists (mostly Sinhalese) to areas not under his control. This migration
20128-415: Was five years earlier in 260 BCE. The Mahavamsa is believed to have originated from an earlier chronicle known as the Dipavamsa (4th century CE; lit. ' Island Chronicles ' ). The Dipavamsa is much simpler and contains less information than the Mahavamsa and probably served as the nucleus of an oral tradition that was eventually incorporated into the written Mahavamsa . The Dipavamsa
20276-454: Was followed by a period of conflict among the Sinhalese chiefs who tried to exert political supremacy. Parakramabahu VI , a Sinhalese king invaded the Jaffna kingdom and conquered it, bringing the entire country back under the Sinhalese kingdom for 17 years. Trade also increased during this period, as Sri Lanka began to trade cinnamon and a large number of Muslim traders were bought into
20424-490: Was more openly skeptical about certain portions of the text, specifically citing the story of the Sinhala ancestor Vijaya as being too remote historically from its source and too similar to an epic poem or other literary creation to be seriously regarded as history. The date of Vijaya's arrival is thought to have been artificially fixed to coincide with the date for the death of Gautama Buddha around 543 BCE. The Chinese pilgrims Fa Hsien and Hsuan Tsang both recorded myths of
20572-600: Was not exclusively used to convey the teachings of the Buddha, as can be deduced from the existence of a number of secular texts, such as books of medical science/instruction, in Pali. However, scholarly interest in the language has been focused upon religious and philosophical literature, because of the unique window it opens on one phase in the development of Buddhism . Vowels may be divided in two different ways: Long and short vowels are only contrastive in open syllables; in closed syllables, all vowels are always short. Short and long e and o are in complementary distribution:
20720-421: Was not shared in the early Buddhist traditions, in which words were only conventional and mutable signs. This view of language naturally extended to Pali and may have contributed to its usage (as an approximation or standardization of local Middle Indic dialects) in place of Sanskrit. However, by the time of the compilation of the Pali commentaries (4th or 5th century), Pali was described by the anonymous authors as
20868-503: Was possible to separate useful historical information from the mythic and poetic elaborations of the chronicle. While other scholars had assumed that the Mahavamsa had been assembled from borrowed material from Indian Pali sources, Geiger hypothesized that the Mahavamsa had been based on earlier Sinhala sources that originated on the island of Ceylon. While Geiger did not believe that the details provided with every story and name were reliable, he broke from earlier scholars in believing that
21016-464: Was probably compiled using the Atthakatha on the Mahavamsa as well. Authorship of the Mahavamsa is attributed to an otherwise unknown monk called Mahānāma by the Mahavamsa-tika . Mahānāma is described as residing in a monastery belonging to general Dighasanda and affiliated with the Mahavihara, but no other reliable biographical information is known. Mahānāma introduces the Mahavamsa with
21164-576: Was prominently used by Jain scholars and is preserved in the Jain Agamas. Ardhamagadhi Prakrit differs from later Magadhi Prakrit in similar ways to Pali, and was often believed to be connected with Pali on the basis of the belief that Pali recorded the speech of the Buddha in an early Magadhi dialect. Magadhi Prakrit was a Middle Indic language spoken in present-day Bihar, and eastern Uttar Pradesh. Its use later expanded southeast to include some regions of modern-day Bengal, Odisha, and Assam, and it
21312-506: Was published by Robert Childers in 1872 and 1875. Following the foundation of the Pali Text Society , English Pali studies grew rapidly and Childer's dictionary became outdated. Planning for a new dictionary began in the early 1900s, but delays (including the outbreak of World War I) meant that work was not completed until 1925. T. W. Rhys Davids in his book Buddhist India , and Wilhelm Geiger in his book Pāli Literature and Language , suggested that Pali may have originated as
21460-593: Was published using the research of Robert Caesar Childers, one of the founding members of the Pali Text Society. It was the first Pali translated text in English and was published in 1872. Childers' dictionary later received the Volney Prize in 1876. The Pali Text Society was founded in part to compensate for the very low level of funds allocated to Indology in late 19th-century England and the rest of
21608-415: Was the norm in the regions of northern India associated with the life of the Buddha. No mention of cross-cousin marriage is found in earlier Buddhist sources, and scholars suspect that this genealogy was created to fit the Buddha into conventional Sri Lankan social structures for noble families. The historical accuracy of Mahinda converting the Sri Lankan king to Buddhism is also debated. Hermann Oldenberg ,
21756-515: Was the son of Sinhabahu, the ruler of Sinhapura . Some versions suggest Vijaya was the grandson of Sinhabahu. According to the Mahavamsa and other historical sources , King Vijaya arrived on the island of Tambapanni (Sri Lanka) and gave rise to the Sinhalese. The story of the arrival of Prince Vijaya in Sri Lanka and the origin of the Sinhalese people is also depicted in the Ajanta caves, in
21904-431: Was used in some Prakrit dramas to represent vernacular dialogue. Preserved examples of Magadhi Prakrit are from several centuries after the theorized lifetime of the Buddha, and include inscriptions attributed to Asoka Maurya . Differences observed between preserved examples of Magadhi Prakrit and Pali lead scholars to conclude that Pali represented a development of a northwestern dialect of Middle Indic, rather than being
#593406