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120-491: In Iliad , the Homeric epic, heralds serve heroic nobility in humble tasks, as cooks, fire-kindlers, wine-pourers, and waiters during feasts and symposia, as scavengers of corpses on the battlefield for cremation or as umpires during funeral games, as messengers between enemies, allies, and warriors during battle, as announcers of public assembly and as language translators ( hermeneus ), and in other odd jobs that earned them

240-430: A "horse fighter" or "chariot fighter" according to Homer. Prophecies linked Troilus' fate to that of Troy and so he was ambushed in an attempt to capture him. Yet Achilles, struck by the beauty of both Troilus and his sister Polyxena , and overcome with lust, directed his sexual attentions on the youth—who, refusing to yield, instead found himself decapitated upon an altar-omphalos of Apollo Thymbraios . Later versions of

360-651: A Pre-Greek origin of the name, based among other things on the coexistence of -λλ- and -λ- in epic language, which may account for a palatalized phoneme /l / in the original language. Among the appellations under which Achilles is generally known are the following: Achilles was the son of Thetis —a Nereid and daughter of the Old Man of the Sea —and Peleus , the king of the Myrmidons . Zeus and Poseidon had been rivals for Thetis's hand in marriage until Prometheus ,

480-582: A brilliant radiance by Athena, Achilles stands next to the Achaean wall and roars in rage. The Trojans are terrified by his appearance, and the Achaeans manage to bear Patroclus's body away. Polydamas again urges Hector to withdraw into the city; again, Hector refuses, and the Trojans camp on the plain at nightfall. Achilles mourns Patroclus, brokenhearted. Meanwhile, at Thetis's request, Hephaestus fashions

600-484: A conclusion determines the validity of evidence. Some scholars believe that the gods may have intervened in the mortal world because of quarrels they may have had with each other. Homer interprets the world at this time by using the passion and emotion of the gods to be determining factors of what happens on the human level. An example of one of these relationships in the Iliad occurs between Athena, Hera, and Aphrodite. In

720-530: A divine arrow, killing him. According to some accounts, he had married Medea in life, so that after both their deaths they were united in the Elysian Fields of Hades —as Hera promised Thetis in Apollonius ' Argonautica (3rd century BC). Achilles' armour was the object of a feud between Odysseus and Telamonian Ajax (Ajax the greater). They competed for it by giving speeches on why they were

840-469: A dream to Agamemnon, urging him to attack Troy. Agamemnon heeds the dream but first decides to test the Achaean army's morale by telling them to go home. But nine years into the war, the soldiers' morale has worn thin. The plan backfires, and only the intervention of Odysseus, inspired by Athena , stops a rout . Odysseus confronts and beats Thersites , a common soldier who voices discontent about fighting Agamemnon's war. The Achaeans deploy in companies upon

960-405: A dream where Patroclus begs Achilles to hold his funeral, Achilles hosts a series of funeral games in honour of his companion. At the onset of his duel with Hector, Achilles is referred to as the brightest star in the sky, which comes on in the autumn, Orion's dog ( Sirius ); a sign of evil. During the cremation of Patroclus, he is compared to Hesperus , the evening/western star ( Venus ), while

1080-555: A few weeks of the decade-long war, and does not narrate Achilles' death. It begins with Achilles' withdrawal from battle after being dishonoured by Agamemnon , the commander of the Achaean forces. Agamemnon has taken a woman named Chryseis as his slave. Her father Chryses , a priest of Apollo , begs Agamemnon to return her to him. Agamemnon refuses, and Apollo sends a plague amongst the Greeks. The prophet Calchas correctly determines

1200-432: A mane ( χαίτη ). Along with other characters, his hair is described with the word xanthḗ ( ξανθή ), which meant ' yellow ', or at times shades thereof, such as brown or auburn , and was used mostly for fair hair. A later Latin account, probably from the 5th century AD, falsely attributed to Dares Phrygius described Achilles as having "... a large chest, a fine mouth, and powerfully formed arms and legs. His head

1320-583: A mortal could craft. Thetis had the gear made for Achilles because his first set was worn by Patroclus when he went to battle and taken by Hector when he killed Patroclus. The Shield of Achilles was also made by the fire god. His legendary spear was given to him by his mentor Chiron before he participated in the Trojan War . It was called the Pelian Spear, which allegedly no other man could wield. A relic claimed to be Achilles' bronze-headed spear

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1440-468: A new set of armor for Achilles, including a magnificently wrought shield . In the morning, Thetis brings Achilles his new set of armor, only to find him weeping over Patroclus's body. Achilles arms for battle and rallies the Achaean warriors. Agamemnon gives Achilles all the promised gifts, including Briseis , but Achilles is indifferent to them. The Achaeans take their meal; Achilles refuses to eat. His horse, Xanthos , prophesies Achilles's death; Achilles

1560-496: A priest of Apollo , offers the Achaeans wealth for the return of his daughter Chryseis , held captive by Agamemnon. Although most of the Achaean kings are in favor of the offer, Agamemnon refuses. Chryses prays for Apollo's help, and Apollo sends a plague to afflict the Achaean army. After nine days of plague, Achilles , the leader of the Myrmidon forces and aristos achaion ("best of the Greeks"), calls an assembly to deal with

1680-708: A reason that he ravaged their country. The spread and intensity of the hero's veneration among the Greeks that had settled on the northern coast of the Pontus Euxinus , today's Black Sea , appears to have been remarkable. An archaic cult is attested for the Milesian colony of Olbia as well as for an island in the middle of the Black Sea, today identified with Snake Island ( Ukrainian Зміїний, Zmiinyi , near Kiliia , Ukraine). Early dedicatory inscriptions from

1800-504: A result of this thinking, each god or goddess in polytheistic Greek religion is attributed to an aspect of the human world. For example, Poseidon is the god of the sea, Aphrodite is the goddess of beauty, Ares is the god of war, and so on and so forth for many other gods. This is how Greek culture was defined as many Athenians felt the presence of their gods through divine intervention in significant events in their lives. Oftentimes, they found these events to be mysterious and inexplicable. In

1920-458: A slave to the worst of masters than be king of all the dead. But Achilles then asks Odysseus of his son's exploits in the Trojan war, and Odysseus tells him of Neoptolemus' actions. Book 24 of Odyssey gives dead King Agamemnon's ghostly account of Achilles' death: the bleached bones from Achilles' funeral pyre had been mixed with those of Patroclus and put into his mother's golden vase. Also,

2040-656: A spear from each hand; one grazed Achilles' elbow, "drawing a spurt of blood". In the few fragmentary poems of the Epic Cycle which describe the hero's death (i.e. the Cypria , the Little Iliad by Lesches of Pyrrha , the Aethiopis and Iliupersis by Arctinus of Miletus ), there is no trace of any reference to his general invulnerability or his famous weakness at the heel. In the later vase paintings presenting

2160-524: A stern admonition to come back to him and not to pursue the Trojans. Achilles says that after all has been made right, he and Patroclus will take Troy together. Patroclus leads the Myrmidons into battle and arrives as the Trojans set fire to the first ships. The Trojans are routed by the sudden onslaught, and Patroclus begins his assault by killing Zeus's son Sarpedon , a leading ally of the Trojans. Patroclus, ignoring Achilles's command, pursues and reaches

2280-524: A tale not mentioned in the literary traditions. At some point in the war, Achilles and Ajax were playing a board game ( petteia ). They were absorbed in the game and oblivious to the surrounding battle. The Trojans attacked and reached the heroes, who were saved only by an intervention of Athena. The tomb of Achilles, extant throughout antiquity in Troad , was venerated by Thessalians , but also by Persian expeditionary forces, as well as by Alexander

2400-562: A wound that would not heal; Telephus consulted an oracle, who stated that "he that wounded shall heal". Guided by the oracle, he arrived at Argos , where Achilles healed him in order that he might become their guide for the voyage to Troy. According to other reports in Euripides ' lost play about Telephus, he went to Aulis pretending to be a beggar and asked Achilles to heal his wound. Achilles refused, claiming to have no medical knowledge. Alternatively, Telephus held Orestes for ransom,

2520-476: A younger one, usually a teenager. In Patroclus and Achilles' case, Achilles would have been the younger as Patroclus is usually seen as his elder. In Plato's Symposium , the participants in a dialogue about love assume that Achilles and Patroclus were a couple; Phaedrus argues that Achilles was the younger and more beautiful one so he was the beloved and Patroclus was the lover. However, ancient Greek had no words to distinguish heterosexual and homosexual , and it

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2640-538: Is a medieval invention. In Dares Phrygius ' Account of the Destruction of Troy , the Latin summary through which the story of Achilles was transmitted to medieval Europe, as well as in older accounts, Troilus was a young Trojan prince, the youngest of King Priam 's and Hecuba 's five legitimate sons (or according other sources, another son of Apollo). Despite his youth, he was one of the main Trojan war leaders,

2760-520: Is beaten back by Hephaestus's firestorm. The gods fight amongst themselves. The great gates of the city are opened to receive the fleeing Trojans, and Apollo leads Achilles away from the city by pretending to be a Trojan. When Apollo reveals himself to Achilles, the Trojans have retreated into the city, all except for Hector. Despite the counsel of Polydamas and the pleas of his parents, Priam and Hecuba , Hector resolves to face Achilles. When Achilles approaches, however, Hector's will fails him. He flees and

2880-412: Is chased by Achilles around the city. Finally, Athena tricks him into stopping, and he turns to face his opponent. After a brief duel, Achilles stabs Hector through the neck. Before dying, Hector reminds Achilles that he, too, is fated to die. Achilles strips Hector of his own armor, gloating over his death. Achilles then dishonors Hector's body by lashing it to the back of his chariot and dragging it around

3000-595: Is enraged by Poseidon's intervention. However, he reassures Hera that Troy is still fated to fall once Hector kills Patroclus. Poseidon is recalled from the battlefield, and Zeus sends Apollo to aid the Trojans. The Trojans once again breach the wall, and the battle reaches the ships. Patroclus cannot stand to watch any longer and goes to Achilles, weeping. He briefly admonishes him for his stubbornness and then asks him to allow him to fight in his place, wearing Achilles's armor so that he will be mistaken for him. Achilles relents and lends Patroclus his armor but sends him off with

3120-465: Is indifferent. Achilles goes into battle, with Automedon driving his chariot. Zeus lifts the ban on the gods' interference, and the gods freely help both sides. Achilles, burning with rage and grief, slays many. Achilles cuts off half the Trojans' number in the river and slaughters them, clogging the river with bodies. The river god, Scamander , confronts Achilles and commands him to stop killing Trojans, but Achilles refuses. They fight until Scamander

3240-405: Is lost in his grief and spends his days mourning Patroclus and dragging Hector's body behind his chariot. Dismayed by Achilles's continued abuse of Hector's body, Zeus decides that it must be returned to Priam. Led by Hermes , Priam takes a wagon filled with gifts out of Troy, across the plains, and into the Achaean camp unnoticed. He clasps Achilles by the knees and begs for his son's body. Achilles

3360-437: Is moved to tears and finally relents in his anger. The two lament their losses in the war. Achilles agrees to give Hector's body back and to give the Trojans twelve days to properly mourn and bury him. Achilles apologizes to Patroclus, fearing he has dishonored him by returning Hector's body. After a meal, Priam carries Hector's body back into Troy. Hector is buried, and the city mourns. Ancient Greek religion had no founder and

3480-465: Is named after him following the same legend. Linear B tablets attest to the personal name Achilleus in the forms a-ki-re-u and a-ki-re-we , the latter being the dative of the former. The name grew more popular, becoming common soon after the seventh century BC and was also turned into the female form Ἀχιλλεία ( Achilleía ), attested in Attica in the fourth century BC ( IG II² 1617) and, in

3600-486: Is no direct evidence in the text of the Iliad that Achilles and Patroclus were lovers, this theory was expressed by some later authors. Commentators from classical antiquity to the present have often interpreted the relationship through the lens of their own cultures. In 5th-century BC Athens, the intense bond was often viewed in light of the Greek custom of paiderasteia , which is the relationship between an older male and

3720-534: Is older and found already in Plautus ' Bacchides . Homer's Iliad is the most famous narrative of Achilles' deeds in the Trojan War. Achilles' wrath (μῆνις Ἀχιλλέως, mênis Achilléōs ) is the central theme of the poem. The first two lines of the Iliad read: οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε, [...] the accursed rage that brought great suffering to the Achaeans, [...] The Homeric epic only covers

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3840-464: Is one of the oldest extant works of literature still widely read by modern audiences. As with the Odyssey , the poem is divided into 24 books and was written in dactylic hexameter . It contains 15,693 lines in its most widely accepted version. Set towards the end of the Trojan War , a ten-year siege of the city of Troy by a coalition of Mycenaean Greek states, the poem depicts significant events in

3960-432: Is that he fell deeply in love with one of the Trojan princesses, Polyxena . Achilles asks Priam for Polyxena's hand in marriage. Priam is willing because it would mean the end of the war and an alliance with the world's greatest warrior. But while Priam is overseeing the private marriage of Polyxena and Achilles, Paris, who would have to give up Helen if Achilles married his sister, hides in the bushes and shoots Achilles with

4080-529: The Dnieper-Bug Estuary ; furthermore, at 125  Roman miles from this island, he places a peninsula "which stretches forth in the shape of a sword" obliquely, called Dromos Achilleos (Ἀχιλλέως δρόμος, Achilléōs drómos , ' the Race-course of Achilles ') and considered the place of the hero's exercise or of games instituted by him. This last feature of Pliny's account is considered to be

4200-494: The Greek colonies on the Black Sea ( graffiti and inscribed clay disks, these possibly being votive offerings , from Olbia, the area of Berezan Island and the Tauric Chersonese ) attest the existence of a heroic cult of Achilles from the sixth century BC onwards. The cult was still thriving in the third century CE, when dedicatory stelae from Olbia refer to an Achilles Pontárchēs (Ποντάρχης, roughly 'lord of

4320-494: The Iliad as a major piece of evidence for his theory of the Bicameral Mind , which posits that until about the time described in the Iliad , humans had a far different mentality from present-day humans. He says that humans during that time were lacking what is today called consciousness. He suggests that humans heard and obeyed commands from what they identified as gods until the change in human mentality that incorporated

4440-431: The Iliad , Paris challenges any of the Achaeans to a single combat and Menelaus steps forward. Menelaus is dominating the battle and is on the verge of killing Paris. "Now he'd have hauled him off and won undying glory but Aphrodite, Zeus's daughter, was quick to the mark, snapped the rawhide strap." Aphrodite intervenes out of her own self-interest to save Paris from the wrath of Menelaus because Paris had helped her to win

4560-657: The 10th (in the tradition of Niobe 's offspring). The poem ends with a description of Hector's funeral, with the doom of Troy and Achilles himself still to come. Later works, including the Aethiopis (7th century BC) and a work named Posthomerica , composed by Quintus of Smyrna in the fourth century CE, relate further events from the Trojan War . When Penthesilea , queen of the Amazons and daughter of Ares , arrives in Troy, Priam hopes that she will defeat Achilles. After his temporary truce with Priam, Achilles fights and kills

4680-514: The 1st century AD) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels, leaving it untouched by the waters and thus his only vulnerable body part. Alluding to these legends, the term Achilles' heel has come to mean a point of weakness which can lead to downfall, especially in someone or something with an otherwise strong constitution. The Achilles tendon

4800-542: The 500 BC Polyxena sarcophagus , which depicts the sacrifice of Polyxena near the tumulus of Achilles. Strabo (13.1.32) also suggested that such a cult of Achilles existed in Troad: Near the Sigeium is a temple and monument of Achilles, and monuments also of Patroclus and Anthlochus . The Ilienses perform sacred ceremonies in honour of them all, and even of Ajax . But they do not worship Hercules , alleging as

4920-668: The Eridanos River outside the Dipylon Gate. By the classical period, the Kerykes, sons of Hermes, were one of the sacred Eleusinian families of priests that ran the Eleusinian Mysteries . They popularized the cult and allowed many more to be initiated into the great secrets of Demeter and Persephone , including the concoction kukeion, or kykeon . Starting about 300 BC, the state took over control of

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5040-615: The Gods, allows it. This motif recurs when he considers sparing Hector, whom he loves and respects. This time, it is Athena who challenges him: Father of the shining bolt, dark misted, what is this you said? Do you wish to bring back a man who is mortal, one long since doomed by his destiny, from ill-sounding death and release him? Do it, then; but not all the rest of us gods shall approve you. Again, Zeus appears capable of altering fate, but does not, deciding instead to abide by set outcomes; similarly, fate spares Aeneas after Apollo convinces

5160-793: The Great and the Roman emperor Caracalla . Achilles' cult was also to be found at other places, e. g. on the island of Astypalaea in the Sporades , in Sparta which had a sanctuary, in Elis and in Achilles' homeland Thessaly , as well as in the Magna Graecia cities of Tarentum , Locri and Croton , accounting for an almost Panhellenic cult to the hero. The cult of Achilles is illustrated in

5280-603: The Mysteries, specifically controlled by two families: the Eumolpidae and the Kerykes. This led to a vast increase in the number of initiates. The only requirements for membership were a lack of "blood guilt" (meaning having never committed murder ) and not a barbarian (i.e. Greek and able to speak Greek). Men, women and even slaves were allowed to be initiated . Kerykes (which means "heralds" in Greek), were also part of

5400-554: The Scaean Gates leading to Troy (with an arrow to the heel according to Statius). In book 23, the sad spirit of dead Patroclus visits Achilles just as he drifts off into slumber, requesting that his bones be placed with those of Achilles in his golden vase, a gift of his mother. In book 11 of the Odyssey , Odysseus sails to the underworld and converses with the shades. One of these is Achilles, who when greeted as "blessed in life, blessed in death", responds that he would rather be

5520-688: The Three Fates set the destiny of Man. Kleos ( κλέος , "glory, fame") is the concept of glory earned in heroic battle. Yet Achilles must choose only one of the two rewards, either nostos or kleos . In Book 9 (9.410–16), he poignantly tells Agamemnon's envoys—Odysseus, Phoenix, and Ajax—begging his reinstatement to battle about having to choose between two fates ( διχθαδίας κήρας , 9.411). The passage reads: Achilles In Greek mythology , Achilles ( / ə ˈ k ɪ l iː z / ə- KIL -eez ) or Achilleus ( Ancient Greek : Ἀχιλλεύς , romanized :  Achilleús )

5640-477: The Trojan Dolon , and wreak havoc in the camps of some Thracian allies of Troy. In the morning, the fighting is fierce, and Agamemnon, Diomedes, and Odysseus are all wounded. Achilles sends Patroclus from his camp to inquire about the Achaean casualties, and while there, Patroclus is moved to pity by a speech by Nestor . Nestor asks Patroclus to beg Achilles to rejoin the fighting, or if he will not, to lead

5760-530: The Trojan archer Pandarus to shoot Menelaus. Menelaus is wounded, and the truce is broken. Fighting breaks out, and many minor Trojans are killed. In the fighting, Diomedes kills many Trojans, including Pandarus, and defeats Aeneas . Aphrodite rescues him before he can be killed, but Diomedes attacks her and wounds the goddess's wrist. Apollo faces Diomedes and warns him against warring with gods, which Diomedes ignores. Apollo sends Ares to defeat Diomedes. Many heroes and commanders join in, including Hector, and

5880-411: The Trojan plain. When news of the Achaean deployment reaches King Priam , the Trojans respond in a sortie upon the plain. The armies approach each other, but before they meet, Paris offers to end the war by fighting a duel with Menelaus , urged by Hector , his brother and hero of Troy . Here, the initial cause of the entire war is explained: Helen , wife of Menelaus, and the most beautiful woman in

6000-433: The Trojans back. Poseidon's nephew Amphimachus is killed in the battle; Poseidon imbues Idomeneus with godly power. Many fall on both sides. The Trojan seer Polydamas urges Hector to fall back because of a bad omen but is ignored. Hera seduces Zeus and lulls him to sleep, allowing Poseidon to help the Greeks. The Trojans are driven back onto the plain. Ajax wounds Hector, who is then carried back to Troy. Zeus awakes and

6120-527: The advances of Zeus, pointing out that Thetis was so loyal to Hera's marriage bond that she coolly rejected the father of gods. Thetis, although a daughter of the sea-god Nereus , was also brought up by Hera, further explaining her resistance to the advances of Zeus. Zeus was furious and decreed that she would never marry an immortal. According to the Achilleid , written by Statius in the 1st century AD, and to non-surviving previous sources , when Achilles

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6240-423: The army wearing Achilles's armor. The Trojans attack the Achaean wall on foot. Hector leads the terrible fighting, despite an omen that their charge will fail. The Achaeans are overwhelmed and routed, the wall's gate is broken, and Hector charges in. The Achaeans fall back to their ships. Poseidon pities the Achaeans and decides to disobey Zeus and help them. He rallies the Achaeans' spirits, and they begin to push

6360-519: The basis of the cyclic epic Aethiopis , which was composed after the Iliad , possibly in the 7th century BC. The Aethiopis is now lost, except for scattered fragments quoted by later authors. The exact nature of Achilles' relationship with Patroclus has been a subject of dispute in both the classical period and modern times. In the Iliad , it appears to be the model of a deep and loyal friendship. Homer does not suggest that Achilles and his close friend Patroclus had sexual relations. Although there

6480-524: The battle is inevitable. Wanting to go down fighting, he charges at Achilles with his only weapon, his sword, but misses. Accepting his fate, Hector begs Achilles not to spare his life, but to treat his body with respect after killing him. Achilles tells Hector it is hopeless to expect that of him, declaring that, "my rage, my fury would drive me now to hack your flesh away and eat you raw – such agonies you have caused me." Achilles then kills Hector and drags his corpse by its heels behind his chariot. After having

6600-454: The battlefield, killing Memnon. Consequently, Eos will not let the sun rise until Zeus persuades her. The fight between Achilles and Memnon over Antilochus echoes that of Achilles and Hector over Patroclus, except that Memnon (unlike Hector) was also the son of a goddess. Many Homeric scholars argued that episode inspired many details in the Iliad ' s description of the death of Patroclus and Achilles' reaction to it. The episode then formed

6720-482: The beaches and assault the Greek ships. With the Greek forces on the verge of absolute destruction, Patroclus leads the Myrmidons into battle, wearing Achilles' armour, although Achilles remains at his camp. Patroclus succeeds in pushing the Trojans back from the beaches, but is killed by Hector before he can lead a proper assault on the city of Troy. After receiving the news of the death of Patroclus from Antilochus ,

6840-432: The beauty pageant. The partisanship of Aphrodite towards Paris induces constant intervention by all of the gods, especially to give motivational speeches to their respective protégés, while often appearing in the shape of a human being they are familiar with. This connection of emotions to actions is just one example out of many that occur throughout the poem. Fate ( κήρ , kēr , 'fated death') propels most of

6960-428: The body. When Achilles hears of Patroclus's death, he screams so loudly in his grief that his mother, Thetis, hears him from the bottom of the ocean. Thetis grieves too, knowing that Achilles is fated to die young if he kills Hector. Though he knows it will seal his own fate, Achilles vows to kill Hector in order to avenge Patroclus. Achilles is urged to help retrieve Patroclus's body but has no armor to wear. Bathed in

7080-565: The bones of Antilochus , who had become closer to Achilles than any other following Patroclus' death, were separately enclosed. The customary funeral games of a hero were performed, and a massive tomb or mound was built on the Hellespont for approaching seagoers to celebrate. Achilles was represented in the Aethiopis as living after his death in the island of Leuke at the mouth of the river Danube . Another version of Achilles' death

7200-441: The bravest after Achilles to their Trojan prisoners, who, after considering both men's presentations, decided Odysseus was more deserving of the armour. Furious, Ajax cursed Odysseus, which earned him the ire of Athena, who temporarily made Ajax so mad with grief and anguish that he began killing sheep, thinking them his comrades. After a while, when Athena lifted his madness and Ajax realized that he had actually been killing sheep, he

7320-405: The burning of the funeral pyre lasts until Phosphorus , the morning/eastern star (also Venus) has set (descended). With the assistance of the god Hermes (Argeiphontes), Hector's father Priam goes to Achilles' tent to plead with Achilles for the return of Hector's body so that he can be buried. Achilles relents and promises a truce for the duration of the funeral, lasting 9 days with a burial on

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7440-548: The cattle of Aeneas , sacked neighbouring cities (such as Pedasus and Lyrnessus , where the Greeks capture the queen Briseis ) and killed Tenes , a son of Apollo , as well as Priam's son Troilus in the sanctuary of Apollo Thymbraios ; however, the romance between Troilus and Chryseis described in Geoffrey Chaucer 's Troilus and Criseyde and in William Shakespeare 's Troilus and Cressida

7560-459: The city walls. He then rejoins the battle. Hector duels with Ajax , but nightfall interrupts the fight, and both sides retire. The Trojans quarrel about returning Helen. Paris offers to return the treasure he took and give further wealth as compensation, but not Helen, and the offer is refused. Both sides agree to a day's truce to burn the dead. The Achaeans also build a wall and trench to protect their camp and ships. The next morning, Zeus prohibits

7680-406: The city. The Trojans grieve. The ghost of Patroclus comes to Achilles in a dream, urging him to carry out the burial rites so that his spirit can move on to the underworld. Patroclus asks Achilles to arrange for their bones to be entombed together in a single urn; Achilles agrees, and Patroclus's body is cremated. The Achaeans hold a day of funeral games, and Achilles gives out the prizes. Achilles

7800-440: The commander of the mythical tribe of the Myrmidons . Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy . Although the death of Achilles is not presented in the Iliad , other sources concur that he was killed near the end of the Trojan War by Paris , who shot him with an arrow. Later legends (beginning with Statius ' unfinished epic Achilleid , written in

7920-471: The court, thus giving his identity away. According to the Iliad , Achilles arrived at Troy with 50 ships, each carrying 50 Myrmidons . He appointed five leaders (each leader commanding 500 Myrmidons): Menesthius, Eudorus , Peisander, Phoenix and Alcimedon. When the Greeks left for the Trojan War, they accidentally stopped in Mysia , ruled by King Telephus . In the resulting battle, Achilles gave Telephus

8040-629: The death of Achilles, the arrow (or in many cases, arrows) hit his torso. Peleus entrusted Achilles to Chiron , who lived on Mount Pelion and was known as the most righteous of the Centaurs , to be reared. In some accounts, Achilles' original name was "Ligyron" and he was later named Achilles by his tutor Chiron. According to Homer, Achilles grew up in Phthia with his childhood companion Patroclus . Homer further writes that Achilles taught Patroclus what he himself had been taught by Chiron, including

8160-466: The events of the Iliad . Once set, gods and men abide it, neither truly able nor willing to contest it. How fate is set is unknown, but it is told by the Fates and by Zeus through sending omens to seers such as Calchas . Men and their gods continually speak of heroic acceptance and cowardly avoidance of one's slated fate. Fate does not determine every action, incident, and occurrence, but it does determine

8280-426: The field, killing many men in his rage but always seeking out Hector. Achilles even engages in battle with the river god Scamander , who has become angry that Achilles is choking his waters with all the men he has killed. The god tries to drown Achilles but is stopped by Hera and Hephaestus. Zeus himself takes note of Achilles' rage and sends the gods to restrain him so that he will not go on to sack Troy itself before

8400-399: The fighting. Achilles and his companion Patroclus receive the embassy well. However, considering the slight to his honor too great, Achilles angrily refuses Agamemnon's offer and declares that he will only return to battle if the Trojans reach his ships and threaten them with fire. The embassy returns empty-handed. Later that night, Odysseus and Diomedes venture out to the Trojan lines, kill

8520-470: The final book of the poem, Homer writes, "He offended Athena and Hera—both goddesses." Athena and Hera are envious of Aphrodite because of a beauty pageant on Mount Olympus in which Paris chose Aphrodite to be the most beautiful goddess over both Hera and Athena. Wolfgang Kullmann further goes on to say, "Hera's and Athena's disappointment over the victory of Aphrodite in the Judgement of Paris determines

8640-408: The first writers to name and describe the gods' appearance and character. Mary Lefkowitz discusses the relevance of divine action in the Iliad , attempting to answer the question of whether divine intervention is a discrete occurrence (for its own sake) or if such godly behaviors are mere human character metaphors. The intellectual interest of Classic-era authors, such as Thucydides and Plato ,

8760-462: The flames with only a burnt foot, and confided him to the centaur Chiron. Later Chiron exhumed the body of the Damysus , who was the fastest of all the giants, removed the ankle, and incorporated it into Achilles' burnt foot. In Homer's Iliad , Achilles is portrayed as tall and striking, with strength and looks that were unmatched among the Greek warriors. Homer describes him as having long hair or

8880-461: The fore-thinker, warned Zeus of a prophecy (originally uttered by Themis , goddess of divine law) that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus. There is a tale which offers an alternative version of these events: In the Argonautica (4.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to

9000-476: The form Achillia , on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon". Achilles' name can be analyzed as a combination of ἄχος ( áchos ), 'distress, pain, sorrow, grief' and λαός ( laós ), 'people, soldiers, nation', resulting in a proto-form *Akhí-lāu̯os , 'he who has the people distressed' or 'he whose people have distress'. The grief or distress of

9120-428: The gates of Troy, where Apollo himself stops him. Patroclus kills Hector's brother Cebriones , is set upon by Apollo and Euphorbos , and is finally killed by Hector. Hector takes Achilles's armor from the fallen Patroclus. The Achaeans fight to retrieve Patroclus's body from the Trojans, who attempt to carry it back to Troy at Hector's command. Antilochus is sent to tell Achilles the news and asks him to help retrieve

9240-532: The gods from interfering, and fighting begins anew. The Trojans prevail and force the Achaeans back to their wall. Hera and Athena are forbidden to help. Night falls before the Trojans can assail the Achaean wall. They camp in the field to attack at first light, and their watchfires light the plain like stars. Meanwhile, the Achaeans are desperate. Agamemnon admits his error and sends an embassy composed of Odysseus, Ajax, Phoenix , and two heralds to offer Briseis and extensive gifts to Achilles, if only he will return to

9360-535: The gods supporting each side try to influence the battle. Emboldened by Athena, Diomedes wounds Ares and puts him out of action. Hector rallies the Trojans and prevents a rout. Diomedes and the Trojan Glaucus find common ground after a duel and exchange unequal gifts, while Glaucus tells Diomedes the story of Bellerophon . Hector enters the city, urges prayers and sacrifices, incites Paris to battle, and bids his wife Andromache and son Astyanax farewell on

9480-409: The guise of a pedlar selling women's clothes and jewellery and placed a shield and spear among his goods. When Achilles instantly took up the spear, Odysseus saw through his disguise and convinced him to join the Greek campaign. In another version of the story, Odysseus arranged for a trumpet alarm to be sounded while he was with Lycomedes' women. While the women fled in panic, Achilles prepared to defend

9600-491: The hands of Aiakos' great son, Achilleus. Here, Patroclus alludes to his fated death by Hector's hand and to Hector's fated death by Achilles's hand. Each accepts the outcome of his life, yet no one knows if the gods can alter fate. The first instance of this doubt occurs in Book 16. Seeing Patroclus about to kill Sarpedon, his mortal son, Zeus says: Ah me, that it is destined that the dearest of men, Sarpedon, must go down under

9720-399: The hands of Menoitios' son Patroclus. About his dilemma, Hera asks Zeus: Majesty, son of Kronos, what sort of thing have you spoken? Do you wish to bring back a man who is mortal, one long since doomed by his destiny, from ill-sounding death and release him? Do it, then; but not all the rest of us gods shall approve you. In deciding between losing a son or abiding fate, Zeus, King of

9840-472: The ills of humans, where only Hope lingered at the rim. She was Demeter Anesidora , one aspect of the grain-goddess at Athens who preceded the revenge-filled Demeter Erinys 'at Eleusis .The Homeric Hymn to Demeter (147) names her Maia, also the mother of Hermes Kêryx. The burial spot of herald Anthemokritos helps identify the larger grave-mound of the Athenian Kerykes with the massive Tomb 9 along

9960-412: The king to appease the warrior. Agamemnon agrees and sends Odysseus and two other chieftains, Ajax and Phoenix . They promise that, if Achilles returns to battle, Agamemnon will return the captive Briseis and other gifts. Achilles rejects all Agamemnon offers him and simply urges the Greeks to sail home as he is planning to do. The Trojans, led by Hector , subsequently push the Greek army back toward

10080-562: The late 8th or early 7th century BC. Homer's authorship was infrequently questioned in antiquity , but contemporary scholarship predominantly assumes that the Iliad and the Odyssey were composed independently and that the stories formed as part of a long oral tradition . The poem was performed by professional reciters of Homer known as rhapsodes . Critical themes in the poem include kleos (glory), pride, fate and wrath. Despite being predominantly known for its tragic and serious themes,

10200-566: The literary Trojan War of the Iliad , the Olympian gods, goddesses, and minor deities fight among themselves and participate in human warfare, often by interfering with humans to counter other gods. Unlike their portrayals in Greek religion, Homer's portrayal of gods suits his narrative purpose. The gods in traditional thought of 4th-century Athenians were not spoken of in terms familiar to the works of Homer. The Classical-era historian Herodotus says that Homer and Hesiod , his contemporary, were

10320-496: The medical arts. Thetis foretold that her son's fate was either to gain glory and die young, or to live a long but uneventful life in obscurity. Achilles chose the former, and decided to take part in the Trojan War. According to Photius , the sixth book of the New History by Ptolemy Hephaestion reported that Thetis burned in a secret place the children she had by Peleus. When she had Achilles, Peleus noticed, tore him from

10440-461: The mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage. None of the sources before Statius make any reference to this general invulnerability. To the contrary, in the Iliad , Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaios , son of Pelagon , challenged Achilles by the river Scamander . He was ambidextrous, and cast

10560-527: The most prominent kerykes were the Spartan herald Talthybios, and the Trojan herald Idaios, both being spear-carriers; they were known by the epithet pepnumenō . By the archaic period 700-650 BC, Hesiod identifies Hermes with the herald of the Olympian gods that has special control over the daimonic winged Keres in-flight into and out of Demeter Pandora , personified wine-storage jars blamed for all of

10680-412: The motivating force into the conscious self. He points out that almost every action in the Iliad is directed, caused, or influenced by a god and that earlier translations show an astonishing lack of words suggesting thought, planning, or introspection. Those that do appear, he argues, are misinterpretations made by translators imposing a modern mentality on the characters, a form of reverse logic by which

10800-719: The mysterious origin of fate is a power beyond the gods. Fate implies the primeval, tripartite division of the world that Zeus, Poseidon, and Hades effected in deposing their father, Cronus , for its dominion. Zeus took the Air and the Sky, Poseidon the Waters, and Hades the Underworld , the land of the dead—yet they share dominion of the Earth. Despite the earthly powers of the Olympic gods, only

10920-437: The name " Pyrrha " (the red-haired girl), Cercysera or Aissa ("swift" ). With Lycomedes' daughter Deidamia , with whom he had begun a relationship, Achilles there fathered two sons, Neoptolemus (also called Pyrrhus, after his father's possible alias) and Oneiros. According to this story, Odysseus learned from the prophet Calchas that the Achaeans would be unable to capture Troy without Achilles' aid. Odysseus went to Skyros in

11040-688: The name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership. Some researchers deem the name a loan word , possibly from a Pre-Greek language. Achilles' descent from the Nereid Thetis and a similarity of his name with those of river deities such as Acheron and Achelous have led to speculations about his being an old water divinity ( see § Worship and heroic cult , below ). Robert S. P. Beekes has suggested

11160-474: The outcome of life—before killing him, Hector calls Patroclus a fool for cowardly avoidance of his fate, by attempting his defeat; Patroclus retorts: No, deadly destiny, with the son of Leto, has killed me, and of men it was Euphorbos; you are only my third slayer. And put away in your heart this other thing that I tell you. You yourself are not one who shall live long, but now already death and powerful destiny are standing beside you, to go down under

11280-496: The overmatched Trojan to fight Achilles. Poseidon cautiously speaks: But come, let us ourselves get him away from death, for fear the son of Kronos may be angered if now Achilleus kills this man. It is destined that he shall be the survivor, that the generation of Dardanos shall not die… Divinely aided, Aeneas escapes the wrath of Achilles and survives the Trojan War. Whether or not the gods can alter fate, they do abide by it, despite its countering their human allegiances; thus,

11400-424: The people is a theme raised numerous times in the Iliad (and frequently by Achilles himself). Achilles' role as the hero of grief or distress forms an ironic juxtaposition with the conventional view of him as the hero of κλέος kléos ('glory', usually in war). Furthermore, laós has been construed by Gregory Nagy , following Leonard Palmer , to mean 'a corps of soldiers', a muster . With this derivation,

11520-444: The plague. In the meantime, Agamemnon's messengers take Briseis away. Achilles becomes very upset and prays to his mother, Thetis , a minor goddess and sea nymph. Achilles asks his mother to ask Zeus to allow the Achaeans to be beaten back by the Trojans until their ships are at risk of burning. Only then will Agamemnon realize how much the Achaeans need Achilles and restore his honor. Thetis does so, and Zeus agrees. Zeus then sends

11640-441: The poem also contains instances of comedy and laughter. The poem is frequently described as a masculine or heroic epic, especially compared with the Odyssey . It contains detailed descriptions of ancient war instruments and battle tactics, and fewer female characters. The Olympian gods also play a major role in the poem, aiding their favoured warriors on the battlefield and intervening in personal disputes. Their characterisation in

11760-665: The poem humanised them for Ancient Greek audiences, giving a concrete sense of their cultural and religious tradition. In terms of formal style, the poem's repetitions and use of similes and epithets are often explored by scholars. The story begins with an invocation to the Muse . The events begin in medias res towards the end of the Trojan War, fought between the Trojans and the besieging Achaeans . The Achaean forces consist of armies from many different Greek kingdoms, led by their respective kings or princes. Agamemnon , king of Mycenae , acts as commander for these united armies. Chryses ,

11880-422: The problem. Under pressure, Agamemnon agrees to return Chryseis to her father but decides to take Achilles's slave, Briseis , as compensation. Because war prizes were correlated with honor, Agamemnon's decision dishonors Achilles in front of the assembled Achaean forces. Achilles furiously declares that he and his men will no longer fight for Agamemnon. Odysseus returns Chryseis to her father, causing Apollo to end

12000-497: The rank of demiourgoi , public workers. Their ubiquitous yet invisible presence behind the scenes requires concentration, for to understand what they did demands a shift in focus, like watching the black and white striped referees in a football game, rather than the players competing and scoring. Accordingly, demiourgoi alone demonstrate declining status, hence the heraldic office itself declined in sanctity and authority, even though its exalted status survived in archaic Athens. Two of

12120-518: The ransom being Achilles' aid in healing the wound. Odysseus reasoned that the spear had inflicted the wound; therefore, the spear must be able to heal it. Pieces of the spear were scraped off onto the wound and Telephus was healed. According to the Cypria (the part of the Epic Cycle that tells the events of the Trojan War before Achilles' wrath), when the Achaeans desired to return home, they were restrained by Achilles, who afterwards attacked

12240-486: The ritual and competitors at the Olympic Games (see Herald and Trumpet contest ). Iliad On the Greek side: On the Trojan side: The Iliad ( / ˈ ɪ l i ə d / ; Ancient Greek : Ἰλιάς , romanized :  Iliás , [iː.li.ás] ; lit.   ' [a poem] about Ilion (Troy) ' ) is one of two major ancient Greek epic poems attributed to Homer . It

12360-567: The sea', or 'lord of the Pontus Euxinus '), who was invoked as a protector of the city of Olbia, venerated on par with Olympian gods such as the local Apollo Prostates, Hermes Agoraeus, or Poseidon . Pliny the Elder (23–79 AD) in his Natural History mentions a "port of the Achæi" and an "island of Achilles", famous for the tomb of that "man" ( portus Achaeorum, insula Achillis, tumulo eius viri clara ), situated somewhat nearby Olbia and

12480-470: The siege's final weeks. In particular, it depicts a fierce quarrel between King Agamemnon and a celebrated warrior, Achilles . It is a central part of the Epic Cycle . The Iliad is often regarded as the first substantial piece of European literature . The Iliad and the Odyssey were likely written down in Homeric Greek , a literary mixture of Ionic Greek and other dialects, probably around

12600-494: The son of Nestor, Achilles grieves over his beloved companion's death. His mother Thetis comes to comfort the distraught Achilles. She persuades Hephaestus to make new armour for him, in place of the armour that Patroclus had been wearing, which was taken by Hector. The new armour includes the Shield of Achilles , described in great detail in the poem. Enraged over the death of Patroclus, Achilles ends his refusal to fight and takes

12720-426: The source of the troubles but will not speak unless Achilles vows to protect him. Achilles does so, and Calchas declares that Chryseis must be returned to her father. Agamemnon consents, but then commands that Achilles' slave Briseis , the daughter of Briseus , be brought to him to replace Chryseis. Angry at the dishonour of having his plunder and glory taken away (and, as he says later, because he loves Briseis), with

12840-487: The story suggested Troilus was accidentally killed by Achilles in an over-ardent lovers' embrace. In this version of the myth, Achilles' death therefore came in retribution for this sacrilege. Ancient writers treated Troilus as the epitome of a dead child mourned by his parents. Had Troilus lived to adulthood, the First Vatican Mythographer claimed, Troy would have been invincible; however, the motif

12960-400: The time allotted for its destruction, seeming to show that the unhindered rage of Achilles can defy fate itself. Finally, Achilles finds his prey. Achilles chases Hector around the wall of Troy three times before Athena , in the form of Hector's favorite and dearest brother, Deiphobus , persuades Hector to stop running and fight Achilles face to face. After Hector realizes the trick, he knows

13080-465: The urging of his mother Thetis, Achilles refuses to fight or lead his troops alongside the other Greek forces. At the same time, burning with rage over Agamemnon's theft, Achilles prays to Thetis to convince Zeus to help the Trojans gain ground in the war, so that he may regain his honour. As the battle turns against the Greeks, thanks to the influence of Zeus, Nestor declares that the Trojans are winning because Agamemnon has angered Achilles, and urges

13200-503: The warrior queen, only to grieve over her death later. Initially taken aback, he did not fight as intensely as usual. Once he realized that his distraction was endangering his life, he refocused and killed her. Following the death of Patroclus, Nestor's son Antilochus becomes Achilles' closest companion. When Memnon , son of the Dawn Goddess Eos and king of Ethiopia , slays Antilochus, Achilles once more obtains revenge on

13320-517: The whole conduct of both goddesses in The Iliad and is the cause of their hatred for Paris, the Judge, and his town Troy." Hera and Athena then continue to support the Achaean forces throughout the poem because Paris is part of the Trojans, while Aphrodite aids Paris and the Trojans. The emotions between the goddesses often translate to actions they take in the mortal world. For example, in Book 3 of

13440-424: The world, is either through seduction or by force, taken by Paris from Menelaus's home in Sparta . Menelaus and Paris agree to duel; Helen will marry the victor. However, when Paris is beaten, Aphrodite rescues him and leads him to bed with Helen before Menelaus can kill him. The gods deliberate over whether the war should end here, but Hera convinces Zeus to wait for the utter destruction of Troy. Athena prompts

13560-503: Was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. The central character in Homer 's Iliad , he was the son of the Nereid Thetis and Peleus , king of Phthia and famous Argonaut . Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron . In the Iliad , he is presented as

13680-489: Was assumed that a man could both desire handsome young men and have sex with women. Many pairs of men throughout history have been compared to Achilles and Patroclus to imply a homosexual relationship. The death of Achilles, even if considered solely as it occurred in the oldest sources, is a complex one, with many different versions. Starting with the oldest account, In book 22 of the Iliad , Hector predicts with his last dying breath that Paris and Apollo will slay him at

13800-406: Was born Thetis tried to make him immortal by dipping him in the river Styx ; however, he was left vulnerable at the part of the body by which she held him: his left heel (see Achilles' heel , Achilles tendon ) . It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire in order to burn away

13920-469: Was covered with long wavy chestnut-colored hair. Though mild in manner, he was very fierce in battle. His face showed the joy of a man richly endowed." Some post-Homeric sources claim that in order to keep Achilles safe from the war, Thetis (or, in some versions, Peleus) hid the young man dressed as a princess or at least a girl at the court of Lycomedes , king of Skyros . There, Achilles, properly disguised, lived among Lycomedes' daughters, perhaps under

14040-436: Was limited to their utility as "a way of talking about human life rather than a description or a truth", because, if the gods remain religious figures, rather than human metaphors, their "existence"—without the foundation of either dogma or a bible of faiths—then allowed Greek culture the intellectual breadth and freedom to conjure gods fitting any religious function they required as a people. Psychologist Julian Jaynes uses

14160-536: Was not the creation of an inspired teacher. Rather, the religion arose out of the diverse beliefs of the Greek people. These beliefs coincide to the thoughts about the gods in polytheistic Greek religion. Adkins and Pollard agree with this by saying, "The early Greeks personalized every aspect of their world, natural and cultural, and their experiences in it. The earth, the sea, the mountains, the rivers, custom-law (themis), and one's share in society and its goods were all seen in personal as well as naturalistic terms." As

14280-493: Was preserved for centuries in the temple of Athena on the acropolis of Phaselis , Lycia, a port on the Pamphylian Gulf. The city was visited in 333 BC by Alexander the Great , who envisioned himself as the new Achilles and carried the Iliad with him, but his court biographers do not mention the spear; however, it was shown in the time of Pausanias in the 2nd century CE. Numerous paintings on pottery have suggested

14400-478: Was so ashamed that he committed suicide. Odysseus eventually gave the armour to Neoptolemus , the son of Achilles. When Odysseus encounters the shade of Ajax much later in the House of Hades ( Odyssey 11.543–566), Ajax is still so angry about the outcome of the competition that he refuses to speak to Odysseus. The armour they fought for was made by Hephaestus and thus much stronger and more beautiful than any armour

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