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90-621: Khanbaliq is the direct predecessor to modern Beijing. Several stations of Line 10 and Line 13 are named after the gates of Dadu. The name Khanbaliq comes from the Mongolian and Old Uyghur words khan and balik ("town", "permanent settlement"): "City of the Khan". It was actually in use among the Turks and Mongols before the fall of Zhongdu, in reference to the Jin emperors of Manchuria. It

180-556: A 'sense of right and wrong' ( 耻 ; chǐ ), 'gentleness' ( 温 ; wēn ), 'kindheartenedness' ( 良 ; liáng ), 'respect' ( 恭 ; gōng ), 'frugality' ( 俭 ; jiǎn ), and 让 ; ràng ; 'modesty'). Ren (仁 ) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic . Internally ren can mean "to look up" meaning "to aspire to higher Heavenly principles or ideals", It

270-428: A conversation between Confucius and his disciple Zeng Shen , is about how to set up a good society using the principle of xiao . In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain

360-399: A counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of

450-453: A deity, it is primarily an impersonal absolute principle like the tao or the Brahman . Most scholars and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. Confucianism focuses on the practical order that is given by a this-worldly awareness of tian . The worldly concern of Confucianism rests upon

540-460: A disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven. In 3.12, he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to

630-545: A national Confucian Church ( 孔圣会 ; 孔聖會 ; Kǒngshènghuì ) in China to unify the many Confucian congregations and civil society organisations. Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". The closest catch-all term for things related to Confucianism is the word ru ( 儒 ; rú ). Its literal meanings in modern Chinese include 'scholar', 'learned', or 'refined man'. In Old Chinese

720-540: A person may know the movements of tian , and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that tian was not to be interpreted as a personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what Taoists meant by Dao : "the way things are" or "the regularities of

810-686: A second loop around Beijing and relieve pressure on line 2. On December 27, 2003, in preparation for the 2008 Summer Olympics in Beijing, Phase 1 of Line 10 started construction. On July 19, 2008, Phase I of Line 10 entered operation ahead of the opening of the Olympic Games. It was 24.68 km (15.34 mi) in length and had 22 stations. Phase I consisted of the northern and eastern sides of Line 10's rectangular loop from Bagou to Jingsong forming an inverted L-shaped line. Construction on Phase II began on December 28, 2007. which meant that

900-550: A subway station would be greatly lengthened, quickly opposed the plan. Planners reconsidered and moved Niwa station 300 m (984 ft) north to its current position and Mengjiacun station 100 m (328 ft) north to be renamed as Fengtai Railway Station. The original station shells were demolished and new stations built in their respective new locations. Niwa station started reconstruction in February 2012, while Fengtai railway station started on April 11, 2012. This made

990-515: Is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. Yan Hui , Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in

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1080-486: Is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at ancestral shrines . Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during

1170-569: Is minister; when the father is father, and the son is son." Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same

1260-399: Is not merely Confucian but shared by many Chinese religions , "the universe creates itself out of a primary chaos of material energy" ( hundun and qi ), and is organized through the polarity of yin and yang that characterises any thing and life. Creation is therefore a continuous ordering; it is not creation ex nihilo . "Yin and yang are the invisible and visible, the receptive and

1350-541: Is referred to as Yuan Dadu to distinguish it from other cities which have similar names. Zhongdu , the "Central Capital" of the Jurchen Jin dynasty , was located at a nearby site now part of Xicheng District . It was destroyed by Genghis Khan in 1215 when the Jin court began contemplating a move south to a more defensible capital such as Kaifeng . The Imperial Mint ( 诸路交钞提举司 ) established in 1260 and responsible for

1440-474: Is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". Ren , translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In

1530-526: Is traditionally written as Cambaluc in English, after its spelling in Rustichello 's retelling of Marco Polo 's travels. The Travels also uses the spellings Cambuluc and Kanbalu . The name Dadu is the pinyin transcription of the Chinese name 大都 , meaning "Grand Capital". The Mongols also called the city Daidu , which was a transliteration directly from the Chinese. In modern Chinese , it

1620-462: Is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of

1710-478: Is variously translated as ' rite ' or ' reason ', 'ratio' in the pure sense of Vedic ṛta ('right', 'order') when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as ' customs ', 'measures' and 'rules', among other terms. Li also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes

1800-479: The Datong Shu  [ zh ] , it is defined as "to form one body with all things" and "when the self and others are not separated   ... compassion is aroused". "Lord Heaven" and " Jade Emperor " were terms for a Confucianist supreme deity who was an anthropromorphized tian , and some conceptions of it thought of the two names as synonymous. Tian , a key concept in Chinese thought, refers to

1890-406: The tao , and/or gods from Chinese folk religion . These movements are not a part of mainstream Confucianism, although the boundary between Chinese folk religion and Confucianism can be blurred. Other movements, such as Mohism which was later absorbed by Taoism, developed a more theistic idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in

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1980-568: The 3rd Ring Road . The Line 10 loop is situated between 2 and 6 kilometres (1.243 and 3.728 mi) outside the Line 2 loop, which circumnavigates Beijing's old Inner City . Every subway line through the city centre intersects with Line 10, which has 24 transfer stations along route, and 45 stations in all. Line 10's color is capri . Line 10 was the world's longest rapid transit loop line since its completion in May 2013 till March 2023 and one of

2070-688: The Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou (c. 1046–771 BCE) dynasties. Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During

2160-499: The Five Classics which were the basic texts of Confucianism, all edited into their received versions around 500 years later by Imperial Librarian Liu Xin . The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Yao suggests that most modern scholars hold

2250-460: The Han dynasty (206 BCE – 220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. Confucianism regards principles contained in the Five Classics , the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during

2340-512: The Han dynasty . The Five Constants are: These are accompanied by the classical four virtues ( 四字 ; sìzì ), one of which ( Yi ) is also included among the Five Constants: There are many other traditionally Confucian values, such as 'honesty' ( 诚 ; chéng ), 'bravery' ( 勇 ; yǒng ), 'incorruptibility' ( 廉 ; lián ), 'kindness', 'forgiveness' ( 恕 ; shù ),

2430-680: The Jingnan Rebellion and ultimately his usurpation by his uncle, the Prince of Yan . Yan's powerbase lay in Shuntian and he quickly resolved to move his capital north from Yingtian ( Nanjing ) to the ruins at Beiping. He shortened the northern boundaries of the city and added a new and separately walled southern district. Upon the southern extension of the Taiye Lake (the present Nanhai), the raising of Wansui Hill over Yuan ruins, and

2520-602: The Ming dynasty sent an army to Dadu in 1368. The last Yuan emperor fled north to Shangdu while the Ming razed the palaces of their capital to the ground. The former capital was renamed Beiping (北平 "Pacified North") and Shuntian Prefecture was established in the area around the city. The Hongwu Emperor was succeeded by his young grandson the Jianwen Emperor . His attempts to rein in the fiefs of his powerful uncles provoked

2610-543: The Ming-Qing transition . In Confucian philosophy, "filial piety" ( 孝 ; xiào ) is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic Xiaojing ("Book of Piety"), thought to be written during the Qin or Han dynasties, has historically been the authoritative source on the Confucian tenet of xiao . The book,

2700-520: The Muslim Ikhtiyar al-Din were also involved. The construction of the walls of the city began in the same year, while the main imperial palace ( 大内 ) was built from 1274 onwards. The design of Khanbaliq followed several rules laid down in the Confucian classic The Rites of Zhou , including "9 vertical and horizontal axes", "palaces in front, markets in back", "ancestral worship to

2790-621: The Philippines in the 16th century , they were not initially aware that China was the same country as the " Cathay " about which they had read in Marco Polo nor that his "Cambaluc" was the city known to the southern Chinese as Pekin . It was not until the Jesuit Matteo Ricci 's first visit to Beijing in 1598 that he encountered Central Asian visitors ("Arabian Turks, or Mohammedans" in his description) who confirmed that

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2880-515: The Tang dynasty (618–907 CE). In the late Tang, Confucianism further developed in response to the increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism . This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked

2970-609: The Turkic languages of Central Asia and the Middle East for quite a long time. It was, for instance, the name used in both the Persian and Turkic versions of Ghiyāth al-dīn Naqqāsh 's account of the 1419–22 mission of Shah Rukh 's envoys to the Ming capital. The account remained one of the most detailed and widely read accounts of China in these languages for centuries. When European travelers reached China by sea via Malacca and

3060-512: The summer capital . As part of the Great Khans ' policy of religious tolerance , Khanbaliq had various houses of worship . Almost every major religious tradition and sect in China and the wider world had a presence in the city. Orders of rabbi , Taoist sects, Mongol shamans , and various kinds of Hindu religious groups were some of the most well-known religious minorities in

3150-419: The "pragmatic" view that Confucius and his followers did not intend to create a system of classics, but nonetheless "contributed to their formation". The scholar Tu Weiming explains these classics as embodying "five visions" which underlie the development of Confucianism: Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on

3240-591: The 17th century. Line 10, Beijing Subway Line 10 of the Beijing Subway ( Chinese : 北京地铁10号线 ; pinyin : běijīng dìtiě shíhào xiàn ) is the second loop line in Beijing 's rapid transit network as well as the second longest and most widely used line. The line is 57.024 km (35.433 mi) in length, and runs entirely underground through Haidian , Chaoyang and Fengtai Districts, either directly underneath or just beyond

3330-623: The God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. There are so many uses in Chinese thought that it is impossible to give a single English translation. Confucius used the term in a mystical way. He wrote in the Analects (7.23) that tian gave him life, and that tian watched and judged (6.28; 9.12). In 9.5 Confucius says that

3420-593: The ability to cultivate and centre natural forces. Li embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of li such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation   ... rice and millet, fish and meat   ... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes   ... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of

3510-425: The active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that

3600-399: The belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of the basic Confucian ethical concepts and practices include ren , yi , li , and zhi . Ren is the essence of

3690-527: The cardinal moral values of ren and yi . Traditionally, cultures and countries in the Chinese cultural sphere are strongly influenced by Confucianism, including China , Taiwan , Korea , Japan , and Vietnam , as well as various territories settled predominantly by Han Chinese people , such as Singapore . Today, it has been credited for shaping East Asian societies and overseas Chinese communities , and to some extent, other parts of Asia. Most Confucianist movements have had significant differences from

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3780-716: The city by the Ming , the name Daidu remained in use among the Mongols of the Mongolia -based Northern Yuan dynasty . The lament of the last Yuan emperor, Toghon Temür , concerning the loss of Khanbaliq and Shangdu , is recorded in many Mongolian historical chronicles such as the Altan Tobchi and the Asarayci Neretu-yin Teuke . Khanbaliq remained the standard name for Beijing in Persian and

3870-489: The city they were in was "Cambaluc." The publication of his journals by his aide announced to Europe that "Cathay" was China and "Cambaluc" Beijing. The journal then fancifully explained that name was "partly of Chinese and partly of Tartar origin", from " Tartar " cam ("great"), Chinese ba ("north"), and Chinese Lu (used for nomads in Chinese literature). Many European maps continued to show "Cathay" and its capital "Cambaluc" somewhere in northeast China for much of

3960-584: The city. Buddhists , Muslims , Church of the East Christians , Catholics , and Confucianists were more common. Confucians and Taoists were extremely well-regarded by most Mongol nobles , and "some of the Mongols' most esteemed advisors were Taoists and Confucians." It even was the seat of a Roman Catholic Archdiocese of Khanbaliq from 1307 until its 1357 suppression. It was restored in 1609 as (then) Diocese of Peking. The Hongwu Emperor of

4050-597: The completion of the Forbidden City to its south, he declared the city his northern capital Beijing . With one brief interruption , it has borne the name ever since. Ruins of the Yuan-era walls of Khanbaliq are still extant and are known as the Tucheng ( 土城 ), lit. "earth wall". Tucheng Park preserves part of the old northern walls, along with some modern statues. Despite the capture and renaming of

4140-406: The dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature ( 性 ; xìng ), which has a transcendent anchorage in tian ( 天 ; tiān ; 'heaven'). While the Confucian concept of tian shares some similarities with the concept of

4230-630: The distance fare scheme introduced in December 2014. Regular subway users can use a Yikatong card, which offers even cheaper journeys, as well as mobile phone apps, which deploy payment via a QR code . The first train on the inner (clockwise) loop departs from Xiju towards Shoujingmao at 5:20   am. The first train on the outer (counter-clockwise) loop departs from Shoujingmao towards Xiju at 6:12   am. The last inner loop train leaves Xiju for Bagou at 11:29   pm. The last outer loop train leaves Shoujingmao for Chedaogou at 11:06   pm. For

4320-591: The eastern 3rd Ring Road straight south to Jingsong in Chaoyang District . The Bagou-Jingsong section constituted Phase I of Line 10, which first opened in July 2008, and connects the university district in Haidian with the embassy district and Beijing CBD . A trip from Bagou to Jingsong takes about 40 minutes. The full loop takes about 104 minutes. Starting fare of RMB(¥) 3 that increases according to

4410-641: The end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses . They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the " Three Principles of the People " with the establishment of the Republic of China , and then Maoism under the People's Republic of China . In

4500-539: The entire line with Siemens's Trainguard MT Communication Based Train Control (CBTC) system. As a fallback, ETCS Level 1 is also available. Confucianism Confucianism , also known as Ruism or Ru classicism , is a system of thought and behavior originating in ancient China , and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion , theory of government, or way of life. Confucianism developed from teachings of

4590-401: The entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony: 齊景公問政於孔子。孔子對曰：君君，臣臣，父父，子子。 The duke Jing, of Qi , asked Confucius about government. Confucius replied, "There is government, when the prince is prince, and the minister

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4680-468: The fabric of li . Confucius envisioned proper government being guided by the principles of li . Some Confucians proposed that all human beings may pursue perfection by learning and practising li . Overall, Confucians believe that governments should place more emphasis on li and rely much less on penal punishment when they govern. Loyalty ( 忠 ; zhōng ) is particularly relevant for the social class to which most of Confucius's students belonged, because

4770-578: The fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature. However, Confucianism does venerate many aspects of nature and also respects various tao , as well as what Confucius saw as the main tao , the "[Way] of Heaven." The Way of Heaven involves "lifelong and sincere devotion to traditional cultural forms" and wu wei , "a state of spontaneous harmony between individual inclinations and

4860-450: The family and society to create a harmonious community. Joël Thoraval studied Confucianism as a diffused civil religion in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ( 地 ; dì ), the sovereign or the government ( 君 ; jūn ), ancestors ( 親 ; qīn ), and masters ( 師 ; shī ). According to the scholar Stephan Feuchtwang , in Chinese cosmology, which

4950-497: The following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ren is "not to do to others as you would not wish done to yourself." Confucius also said, " ren is not far off; he who seeks it has already found it." Ren is close to man and never leaves him. Li ( 礼 ; 禮 ) is a word which finds its most extensive use in Confucian and post-Confucian Chinese philosophy . Li

5040-554: The full loop at a headway of 2 minutes and 15 seconds. By 2014, the completed loop carried on average 1.69 million passengers per day. By 2019, large sections of Line 10 operated above 100% capacity, particularly the eastern and northern sections. Beijing Subway has responded by increasing the frequency of trains to every two minutes and removing some seats on trains to increase capacity. From Bagou near Wanliu Park in Haidian District , Line 10 runs straight east, between

5130-406: The gods have an ethical importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors . Some Confucian movements worship Confucius, although not as a supreme being or anything else approaching the power of tian or

5220-517: The human being which manifests as compassion. It is the virtue-form of Heaven. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhi ( 智 ; zhì ) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold

5310-564: The hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it. Duanmu Ci , a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue ( de ). In 8.19, he says that

5400-420: The invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centering" ( 央 ; yāng or 中 ; zhōng ). Among all things of creation, humans themselves are "central" because they have

5490-417: The late 2012 opening date for that section of Line 10 highly unlikely and was postponed to the next year. On December 30, 2012, the first section of Phase II, consisting of the southern and western sides of the loop opened. With the opening of Phase I and Phase II, Line 10 became a "C" shape. The near completion of Line 10 led to rapid growth of Line 10's ridership. At the same time, some traffic from Line 1

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5580-543: The late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy . With particular emphasis on the importance of the family and social harmony , rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic . According to American philosopher Herbert Fingarette 's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred ", Confucianism transcends

5670-630: The left, divine worship to the right". It was broad in scale, strict in planning and execution, and complete in equipment. A year after the 1271 establishment of the Yuan dynasty , Kublai Khan proclaimed the city his capital under the name Dadu as it is interpreted capital city in Hanzi and named Khanbaliq as referred in the state diplomatic letters in Mongolian. The construction was not fully completed until 1293. His previous seat at Shangdu (Xanadu) became

5760-496: The lives of the sages are interwoven with Tian . Regarding personal gods ( shen , energies who emanate from and reproduce Tian ) enliving nature, in the Analects Confucius says that it is appropriate ( yi ) for people to worship ( 敬 ; jìng ) them, although only through proper rites ( li ), implying respect of positions and discretion. Confucius himself was a ritual and sacrificial master. Answering to

5850-536: The longest entirely underground subway lines requiring 104 minutes to complete one full journey in either direction. The Beijing Subway network was originally conceived to have only one loop line . The booming economy and explosive population growth of Beijing put huge demand on Line 2, surpassing its designed capacity. In 2001 and 2002, the China Academy of Urban Planning and Design proposed two "L-shaped" lines named Line 10 and 11. Together they would form

5940-422: The material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; the wife in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following

6030-459: The most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right", but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to

6120-534: The northern 3rd and 4th Ring Roads. At Xitucheng, the line meets the northern section of the Yuan dynasty earthen city wall , called tucheng . Jiandemen and Anzhenmen stations are named after former gates in the wall. At Beitucheng, Line 8 (Phase 1) extends off Line 10 and provides access to the Beijing Olympic Green . Farther east, Line 10 turns south after the Sanyuanqiao and follows

6210-452: The official timetable, see. There are subway public security bureaus (police stations) located in the Bagou , Beitucheng and Liangmaqiao stations. Emergencies can be reported by calling 110 or 64011327. Some trains terminate at stations marked '*'. Line 10 utilizes a fleet of 6-car DKZ15 trains manufactured by CRRC Changchun Railway Vehicles . Initially when Phase I opened the line

6300-448: The opening of Fengtai and Niwa stations, as well as the infill Jiaomen East . Initially, Line 10 services consisted of a "full-loop" service that make the journey through all 45 stations in 104 minutes, and "partial-loop" trains that run from Chedaogou in the north-west to Songjiazhuang in the south-east before turning back. With the delivery of more rolling stock, "partial-loop" trains were removed and all trains are now serving

6390-505: The opening of the new depot in Songjiazhuang and the need to reduce the headway on line to decrease crowding, an additional 32 trainsets were ordered. The fleet grew to 116 trainsets allowing Line 10 to operate at a headway of every 2 minutes throughout the line during rush hour. Some trains had some seats removed to increase capacity. Siemens Transportation Systems and China Railway Signaling & Communication Corp. have equipped

6480-456: The original Zhou -era teachings, and are typically much more complex because of their reliance on "elaborate doctrine " and other factors such as traditions with long histories. In the past few decades, there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of Confucian churches . In late 2015, many Confucian personalities formally established

6570-530: The original plan for Line 11 was not incorporated into the final network design and was instead absorbed into Line 10. Line 10 formed the second full loop around Beijing. In 2010, the Ministry of Railways proposed that Fengtai Railway Station was to be renovated and expanded to become a bigger intercity rail terminal for Beijing, with access to the Beijing-Guangzhou high-speed railway . The rationale

6660-419: The parents' wishes is not considered to be xiao ; display sorrow for their sickness and death; and carry out sacrifices after their death. Filial piety is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is " The Twenty-four Filial Exemplars ". These stories depict how children exercised their filial piety in

6750-434: The participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders is not stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals. The junzi ('lord's son')

6840-454: The past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers. Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility ( renqing ) extends beyond filial piety and involves

6930-459: The principles of humaneness and righteousness at its core. In the Western world, the character for water is often used as a symbol for Confucianism, which is not the case in modern China. However, the five phases were used as important symbols representing leadership in Han dynasty thought, including Confucianist works. Traditionally, Confucius was thought to be the author or editor of

7020-597: The printing of jiaochao , the Yuan fiat paper money , was probably located at nearby Yanjing even before the establishment of the new capital. In 1264, Kublai Khan visited the Daning Palace on Jade Island in Taiye Lake and was so enchanted with the site that he directed his capital to be constructed around the garden. The chief architect and planner of the capital was Liu Bingzhong , who also served as supervisor of its construction. His student Guo Shoujing and

7110-414: The relationship between humanity and heaven. The principle or way of Heaven ( tian li or tian tao ) is the order of the world and the source of divine authority. Tian li or tian tao is monistic , meaning that it is singular and indivisible. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to

7200-540: The ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as Wang Yangming promoted individuality and independent thinking as

7290-416: The ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of

7380-455: The rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly, Mencius also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if

7470-483: The sacred Way". Kelly James Clark argued that Confucius himself saw Tian as an anthropomorphic god that Clark hypothetically refers to as "Heavenly Supreme Emperor", although most other scholars on Confucianism disagree with this view. As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality

7560-403: The term has been "burdened   ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of

7650-526: The word ru is followed by e.g. Yuri Pines. According to Zhou Youguang , ru originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by Mencius ( c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving

7740-525: The word had a distinct set of meanings, including 'to tame', 'to mould', 'to educate', and 'to refine'. Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Three of them use ru . These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that

7830-410: The world", which Stephan Feuchtwang equates with the ancient Greek concept of physis , "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the Brahman of Hindu and Vedic traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are

7920-418: Was diverted to the parallel and newly opened Line 6 , allowing Line 10 to overtake Line 1 as Beijing's busiest subway line. The Beijing Subway started operating express trains that ran non-stop between Songjiazhuang to Jinsong to alleviate traffic in the southeastern section of Line 10. These express trains stopped operating after the completion of the loop. The loop was fully enclosed on May 5, 2013 with

8010-528: Was operated with a fleet of only 40 trainsets (240 cars). Some sets operated on the Olympic section of Line 8 before Line 8 was extended and acquired its own dedicated rolling stock. When Line 10 Phase II opened the fleet was expanded to 84 trains. However the two existing depots serving Line 10 had insufficient capacity for the entire fleet. Therefore, only 76 trainsets could operate on the line with 8 being temporary stored in other Beijing Subway depots. With

8100-467: Was to ease intercity traffic pressure on Beijing West railway station . Due to the need to reorganize the stations on Line 10 to better serve the new rail terminal, work stopped on 2 stations, namely Mengjiacun (孟家村) and Niwa (泥洼). The planning department proposed that the original Mengjiacun and Niwa subway stations be merged into the new Fengtai railway station, known as the "three stations into one" program. Local residents, after realizing their travel to

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