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Zayd ibn al-Khaṭṭāb ( Arabic : زيد بن الخطاب ; c.  584 – 632) was a companion of the Islamic prophet Muḥammad and a brother of Umar ibn al-Khattab , the second Islamic caliph .

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21-1225: Khattab may refer to: People [ edit ] Zayd ibn al-Khattab , disciple ( Sahaba ) of Muḥammad Fatimah bint al-Khattab , female disciple of Muhammad Khattab ibn Nufayl , Arab of the Quraish tribe Umar al-Khattab , Muslim caliph Ali Khattab , Egyptian musician Sabri Khattab , Egyptian footballer playing in Norway Abdullah Khattab , Saudi footballer Tareq Khattab , Jordanian footballer Yousef al-Khattab , American Revolution Muslim leader Ibn al-Khattab , Saudi born Chechen military leader Abu Khattab al-Tunisi , military leader Nejib Khattab , Tunisian presenter Abdul Hadi Abdul Khattab , Malaysian politician Moushira Khattab , Egyptian politician Mustafa Khattab , Quranic translator Places [ edit ] Khatab-e Sofla , Maragheh, Iran Khotb, Maragheh , Iran Khattab, Bojnord , Iran Khattab, Shirvan , Iran Khaṭāb, called Shahrak-e Qaem , Bojnord, Iran Khitab , Hama Governorate, Syria See also [ edit ] Khattabi ,

42-593: A Muslim sometime before August 616. He joined the general emigration to Medina in 622 and was made the brother in Islam of Ma'n ibn Adi. His wife Habibah (Jamilah) bint Abi 'Amir was from the 'Amr clan of the Aws tribe in Medina; they had a daughter, Asma, but the marriage probably ended in divorce. Habibah's niece Jamila was briefly married to Zayd's brother Umar. Zayd's marriage to his cousin, 'Atikah bint Zayd ,

63-683: A surname Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Khattab . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Khattab&oldid=1255539935 " Categories : Disambiguation pages Place name disambiguation pages Disambiguation pages with given-name-holder lists Disambiguation pages with surname-holder lists Arabic-language surnames Bosniak masculine given names Masculine given names Hidden categories: Short description

84-644: A village in Mangalore . A group of Sunni Muslims having Assadi as surname arrived at the Mangalore Port during the rule of Tipu Sultan . These Persian speaking sailors claimed their ancestry from Banu Assad . They built a Community center by name Thokur Jamia Masjid in Thokur village of Mangalore . Habib ibn Muzahir (commander of the left flank), Muslim ibn Awsaja al-Asadi , Uns ibn Hars Asadi, Qais ibn Masher Asadi, Abu Samama Umru ibn Abdullah. On

105-407: Is an Arab tribe, descended from Asad ibn Khuzayma. They are Adnanite Arabs , powerful and one of the most famous and influential tribes. They are widely respected by many Arab tribes , respected by Shia Muslims because they have buried the body of Husayn ibn Ali , his family ( Ahl al-Bayt ) and companions with the help of Ali ibn Husayn Zayn al-Abidin , the son of Husayn, and many martyrs from

126-727: Is different from Wikidata All article disambiguation pages All disambiguation pages Zayd ibn al-Khattab He was the son of al-Khattab ibn Nufayl , a member of the Adi clan of the Quraysh tribe in Mecca , and of Asma bint Wahb of the Asad tribe. He was older than his brother Umar . He is described as "a very tall dark man". He gave his brother Umar a chance to go with Quraysh's trade caravan and trade with Syria's traders and always showed kindness and love to him. He became

147-753: The Banu Tamim . The Bani Assad sided with Ali in the Battle of the Camel . Many companions of Muhammad and Ali are from the Bani Assad. The Bani Assad tribe sided with Husayn ibn Ali in the Battle of Karbala , which took place on Muharram 10th, 61 AH (October 9 or 10, 680 CE) in Karbala, Iraq. Many martyrs from the Bani Assad clan died with Husayn in the Battle of Karbala. In 998, Ali ben Mazyad, leader of

168-869: The Battle of Karbala are from the tribe. Today, many members of the tribe live in the Iraqi cities of Basra , Najaf , Kufa , Karbala , Nasiriyah , Amarah , Kut , Hillah , Diyala and Baghdad . There is a branch from the Banu Assad in Northern Sudan called Banu Kahil who have migrated from the Hijaz to Sudan. There are also members of Bani Assad tribe in Ahvaz in the Khuzestan of Iran located with neighboring tribes of Banu Tamim , Bani Malik , Banu Kaab and other notable Arab tribes. The Bani Asad are

189-524: The Battle of Yamama on December 632, Zayd carried the Muslims' standard. When Muslim baggage was exposed to plunder by the enemy, Zayd said, "As for the baggage, there is no baggage! As for the men, there are no men!" Then he shouted, "O Allah , I apologise for the flight of my companions! I am not guilty before Thee of what Musaylimah and Muhakkam have done!" Zayd continued to hold the standard while fighting with his sword and he did not drop it until he

210-483: The 13th of Muharram, three days after the massacre, members of the Banu Asad in Karbala had the honor of burying the bodies of Husayn, his family and their companions. The Banu Asad tribe is widely respected by other Shia Arab tribes. Ali ibn Husayn Zayn al-Abidin, the 4th Twelver Shia Imam , helped the Banu Asad tribe to bury the martyred bodies and helped them to identify the bodies of Husayn ibn Ali, his father, and

231-474: The 6th century the Banu Asad revolted against the kingdom of kindah , A king of Kindah named Hujr was killed by the Banu Asad. Who is the father of the last king of kindah Imru' al-Qais , which started a long war between kindah with the help of some tribes like Taghlib who were under them against the banu asad, the Himyarite Kingdom aided imru al-Qais in this war, the war results were the end of

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252-701: The Asadites "One came early to tell me of the death of the two best of Asad, 'Amr b. Mas'tid and the dependable chief (alsamad)". Banu Asad had their own Talbiyah of the prilgrimmage to Mecca before Islam. The Banu Asad migrated to Iraq in the 7th century and settled in Kufa. They have settled near the banks of the Euphrates river near Kufa and Karbala and have also settled in Basra and in Ahvaz, sharing land with

273-660: The Baniu Asad tribe, established a virtually independent Mazyadid state in the Kufa area of Iraq. Backed by a powerful tribal army, the Mazyadids enjoyed great influence in the area for a century and a half. They acquired titles and subsidies from the Buyids in return for military services. Their most lasting achievement was the founding of Hillah, one of the main cities in Iraq, which became their capital in 1012. The originator of

294-603: The Mazyadid name was a scholar, hadith narrator and chemist called Mazyad ben Mikhled al Sadaqa. Imad ad-Din al-Isfahani commented about the Mazyadid rulers, saying: They were Arabs, belonging to the Bani Mazyad from the Powerful Banu Asad Tribe. They established themselves with the strength of their swords on the banks of Euphrates. They were the refuge of those who were in need of it, the shelter for

315-451: The expectants, the helpers of those who sought help and supporters of the weak. People with expectation were attracted towards them and scholars found money with them. What they did in spending on good purpose is too well known and talks of their generosity too common. Sadaqa shook with pride when he listened to poetry and set aside for the poet a special part of his generosity. He made them free from poverty. He accepted them in his audience. He

336-508: The kingdom of kindah and imru al-Qais fleeing nejd region, the illustrious Arabian mu'allaqat poet 'Abid bin al-Abras belonged to the Banu Asad and was fond of vaunting Hujr's murder. In the Namara inscription , Nasrid king of al-Hira, Imru al-Qays I ibn Amr claimed he killed two chiefs from Bani Assad, which is mentioned in Ibn Ishaq where their nephew said a poem about her two uncles

357-1034: The patrilineal lineage originating from a man named Asad bin Khuzaimah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma'ad bin Adnan ... bin Qedar bin Ismâʿīl ( Ishmael ) bin Ibrahim ( Abraham ). The Asad tribe that exists today are from Mudar (Mudarites), from Khuzaimah to be exact, which makes them the cousins of the Islamic prophet , Muhammad who share with them the same ancestor Khuzaimah ibn Mudrikah ibn Ilyas ibn Mudar. In

378-643: Was all ears to listen to the requests of people and very generous in giving them what they needed. Mansour Moosa Al-Mazeedi played an important role in developing the Constitution of Kuwait issued on January 29, 1963 as part of Al Majles Al Ta'sesy or Founding Parliament. The Al Mazeedi family are Shia in Iraq, dramatically increasing the influence of Shia minorities in Arabia. And there are also Al Mazeedi Shia families in Kuwait as well as Sunni. Recently it

399-526: Was childless and also ended in divorce. In Medina he married Lubabah, the daughter of Abu Lubaba ibn Abd al-Mundhir , also from the 'Amr clan of Aws, who was the mother of his son 'Abdulrahman. He fought at the Battle of Badr , the Battle of Uhud , the Battle of the Ditch and "all the battles with Allah's Messenger". At Uhud Umar urged Zayd to borrow his armour. Zayd put it on but then he took it off again, saying, "I want what you want for yourself." At

420-507: Was discovered that some Al-Mazeedi family members migrated to Yemen a few hundred years ago and settled in the region of Hadhramaut. Their tribal name is Al-Mazyad or Banu Asad, their surnames or their family names is Assadi, Al-Assadi, or Al-Mazeedi, some (about 1,000) were also found in Oman and in India, primarily in the state of Karnataka with ancestral concentration in a place called Thokur ,

441-572: Was killed. His killer was Abu Maryam al-Hanafi, who claimed: "Allah honoured him at my hand and did not weaken me at his hand." He was martyred seconds after his second cousins, Abdullah ibn Suhail and Abu Hudhayfa ibn 'Utba , and adopted distant relative (possibly nephew), Salim Mawla Abu Hudhayfa . His tomb in Uyaynah was a site of veneration until around 1740 when Muhammad ibn Abd al-Wahhab campaigned to have it leveled. Banu Asad ibn Khuzaymah Banu Asad ( Arabic : بَنُو أَسَدْ )

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