A platform mound is any earthwork or mound intended to support a structure or activity. It typically refers to a flat-topped mound, whose sides may be pyramidal.
89-464: Kituwa (also spelled Kituwah , Keetoowah , Kittowa, Kitara and other similar variations) or giduhwa ( Cherokee : ᎩᏚᏩ ) is a Woodland period Native American settlement near the upper Tuckasegee River , and is claimed by the Cherokee people as their original town. An earthwork platform mound , built about 1000 CE, marks a ceremonial site here. The historic Cherokee built a townhouse on top that
178-785: A 1991 legislation officially proclaimed this under the Act Relating to the Tribal Policy for the Promotion and Preservation of Cherokee Language, History, and Culture. Cherokee is also recognized as the official language of the United Keetoowah Band of Cherokee Indians . As Cherokee is official, the entire constitution of the United Keetoowah Band is available in both English and Cherokee. As an official language, any tribal member may communicate with
267-482: A 200-year period. Some of the terraces and aprons on the mound seem to have been added to stop slumping of the enormous mound. Although the mounds were primarily meant as substructure mounds for buildings or activities, sometimes burials did occur there. Intrusive burials occurred when a grave was dug into a mound and the body or a bundle of defleshed, disarticulated bones was deposited into it. Mound C at Etowah has been found to have more than 100 intrusive burials into
356-588: A copy of Sequoyah's syllabary, he found the syllabary superior to the English alphabet. Even though a Cherokee student must learn 86 syllables instead of 26 letters, they can read immediately. Students could accomplish in a few weeks what students of English writing could learn in two years. In 1824, the General Council of the Eastern Cherokees awarded Sequoyah a large silver medal in honor of
445-497: A more comprehensive language training curriculum. In November 2022, the tribe opened a $ 20 million language center in a 52,000-square-foot building near its headquarters in Tahlequah. The immersion facility, which has classes for youth to adults, features no English signage: even the exit signs feature a pictograph of a person running for the door rather than the English word. The Cherokee Nation has created language lessons on
534-750: A nasalized vowel. In the case of Cherokee, the nasalized vowel is a mid central vowel usually represented as v and is pronounced [ə̃] , that is as a schwa vowel like the unstressed "a" in the English word "comma" plus the nasalization. It is similar to the nasalized vowel in the French word un which means "one". /u/ is weakly rounded and often realized as [ɯ ⁓ ʉ] . Word-final vowels are short and nasalized, and receive an automatic high or high-falling tone: wado [wadṍ] 'thank you'. They are often dropped in casual speech: gaáda [ɡaátʰ] 'dirt'. When deletion happens, trailing /ʔ/ and /h/ are also deleted and any resulting long vowel
623-431: A new layer of fill added, along with a new structure on the now higher summit. Sometimes the surface of the mounds would get a several inches thick coat of brightly colored clay. These layers also incorporated layers of different kinds of clay, soil and sod, an elaborate engineering technique to forestall slumping of the mounds and to ensure their steep sides did not collapse. This pattern could be repeated many times during
712-525: A regional variation of the classic Mississippian culture, is documented as established in what is now known as Western North Carolina from 1000 CE. Mississippian-culture sites have been identified extending southwest in the river valleys, including the town later called Kituwa by the Cherokee, where the ancient platform mound is still visible. The Mississippian-culture peoples were part of vast, indigenous trade networks that connected chiefdoms throughout
801-597: A tally by the three Cherokee tribes in 2019 recorded about 2,100 speakers. The number of speakers is in decline. The Tahlequah Daily Press reported in 2019 that most speakers are elderly, about eight fluent speakers die each month, and that only five people under the age of 50 are fluent. The dialect of Cherokee in Oklahoma is "definitely endangered", and the one in North Carolina is "severely endangered" according to UNESCO . The Lower dialect, formerly spoken on
890-670: A total immersion program for children, beginning when they are preschoolers, that enables them to learn Cherokee as their first language. The participating children and their parents learn to speak and read together. The Tribe operates the Kituwah Academy ". Formed in 2006, the Kituwah Preservation & Education Program (KPEP) on the Qualla Boundary focuses on language immersion programs for children from birth to fifth grade, developing cultural resources for
979-411: A word, which he wrote down, and then called his daughter in to read the words back. This demonstration convinced the leaders to let him teach the syllabary to a few more people. This took several months, during which it was rumored that he might be using the students for sorcery. After completing the lessons, Sequoyah wrote a dictated letter to each student, and read a dictated response. This test convinced
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#17327798976441068-476: Is also the only member of the Southern Iroquoian family, and it uses a unique syllabary writing system. As a polysynthetic language, Cherokee differs dramatically from Indo-European languages such as English, French, Spanish, or Portuguese, and as such can be difficult for adult learners to acquire. A single Cherokee word can convey ideas that would require multiple English words to express, from
1157-447: Is further shortened: uùgoohvv́ʔi becomes uùgoohv́ 'he saw it'. Short vowels are devoiced before /h/ : digadóhdi [diɡadó̥hdĩ́] . But due to the phonological rules of vowel deletion , laryngeal metathesis and laryngeal alternation (see below), this environment is relatively rare. Sequences of two non-identical vowels are disallowed and the vowel clash must be resolved. There are four strategies depending on
1246-603: Is no scholarly consensus about when they reached the Southeast and formed the culture recognized as Cherokee. The ancient Cherokee had a hereditary priesthood , called the Ah-ni-ku-ta-ni , a structure that may have been adopted from another tribe. According to research by early 20th-century ethnographer James Mooney , the Cherokee held the Ah-ni-ku-ta-ni "in awe" and "greatly feared them." They were not
1335-422: Is said to have burned his initial work, believing it to be witchcraft . He finally realized that this approach was impractical because it would require too many pictures to be remembered. He then tried making a symbol for every idea, but this also caused too many problems to be practical. Sequoyah did not succeed until he gave up trying to represent entire words and developed a written symbol for each syllable in
1424-593: Is small. The consonants for North Carolina Cherokee are given in the table below. The consonants of all Iroquoian languages pattern so that they may be grouped as (oral) obstruents, sibilants, laryngeals, and resonants. There are two main competing orthographies, depending on how plain and aspirated stops (including affricates) are represented: Another orthography, used in Holmes (1977), doesn't distinguish plain stops from aspirated stops for /t͡sa/ and /kw/ and uses ts and qu for both modes. Spellings working from
1513-663: Is the only known branch of) from the Northern Iroquoian languages occurred approximately 4,000–3,000 years ago as Late Archaic proto-Iroquoian speaking peoples became more sedentary with the advent of horticulture, advancement of lithic technologies and the emergence of social complexity in the Eastern Woodlands. In the subsequent millennia, the Northern Iroquoian and Southern Iroquoian would be separated by various Algonquin and Siouan speaking peoples as linguistic, religious, social and technological practices from
1602-618: The Anglo-Cherokee War (1758–1761), British forces under general James Grant destroyed the town of Kituwa during the Cherokee-Anglo War, which was caused by the settlers of Virginia killing several Cherokee auxiliaries and selling their scalps. (The Cherokee-Anglo War began in late 1759 after approximately four years of increased hostilities due to British failure to meet treaty terms, settler encroachment, and shortages of pay to Cherokee auxiliaries who had fought in
1691-677: The Eastern Band of Cherokee , based in Western North Carolina. They are the only federally recognized tribe in the state, and one of three Cherokee tribes. The other two are in what is now the state of Oklahoma. In 1996 the Eastern Band of Cherokee purchased the Kituwah mound and village site, a total of 309 acres (1.25 km). Their 1997 archaeological survey of Kituwah revealed thousands of artifacts , evidence of thousands of years of human habitation at this site. Among
1780-857: The Great Lakes in North America. The Cherokee and other southern Iroquoian-speaking tribes, such as the Tuscarora in South Carolina, and Meherrin and Nottoway in Virginia, are believed to have migrated long ago to the South from the Great Lakes area. According to James Mooney 's study and compilation of Cherokee myth, published after living with the people, such migration is recounted in Cherokee oral history. The Cherokee settled in
1869-671: The Kituwah were seen to protect the northern border of the Cherokee from Iroquois nations raiding from New York and various Algonquian peoples, gradually Kituwah also became synonymous with Cherokee. During the colonial period, the Cherokee towns along the Savannah River (also known as the Keowee River in their territory) and its tributaries were known by English colonists as the Lower Towns. The colonists referred to
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#17327798976441958-528: The New Kituwah Academy , a bilingual immersion school. The largest remaining group of Cherokee speakers is centered around Tahlequah, Oklahoma , where the Western (Overhill or Otali) dialect predominates. The Cherokee Immersion School ( Tsalagi Tsunadeloquasdi ) in Tahlequah serves children in federally recognized tribes from pre-school up to grade 6. Cherokee, a polysynthetic language,
2047-541: The Woodland period . Many different archaeological cultures ( Poverty Point culture , Troyville culture , Coles Creek culture , Plaquemine culture and Mississippian culture ) of North Americas Eastern Woodlands are specifically well known for using platform mounds as a central aspect of their overarching religious practices and beliefs. These platform mounds are usually four-sided truncated pyramids , steeply sided, with steps built of wooden logs ascending one side of
2136-514: The earthworks . When Europeans first arrived in North America, the peoples of the Mississippian culture were still using and building platform mounds. Documented uses for Mississippian platform mounds include semi-public chief 's house platforms, public temple platforms, mortuary platforms, charnel house platforms, earth lodge /town house platforms, residence platforms, square ground and rotunda platforms, and dance platforms. Many of
2225-417: The 1810s and 1820s later formed what is now the federally recognized tribe of the United Keetoowah Band , based in Oklahoma. During the 19th century, after removal to Indian Territory, there were Cherokee groups who identified as Keetoowah, at times forming secret societies that maintained rituals and sacred ceremonies. Kituwa is the site of Woodland period villages and an earthwork platform mound , which
2314-692: The Algonquin to the north and east and the Siouans to the west from the Ohio Valley would come to be practiced by peoples in the Chesapeake region, as well as parts of the Carolinas. Before the development of the Cherokee syllabary in the 1820s, Cherokee was an oral language only. The Cherokee syllabary is a set of written symbols invented by Sequoyah in the late 1810s and early 1820s to write
2403-650: The Cherokee Nation tribal jurisdiction area, hospitals and health centers such as the Three Rivers Health Center in Muscogee, Oklahoma provide Cherokee language translation services. In 2008 the Cherokee Nation initiated a ten-year language preservation plan that involved growing new fluent speakers of the Cherokee language from childhood on up through school immersion programs, as well as a collaborative community effort to continue to use
2492-493: The Cherokee Nation. Honoring the "mother town" was analogous to honoring Selu , the Cherokee Corn Mother (of the ancient Green Corn Ceremony and many other connections). Honoring mothers is a concept that is pervasive in Cherokee culture. Well into the 20th century, the Cherokee had a matrilineal kinship system, by which clan membership, inheritance and status were carried by the mother's family. A child
2581-507: The Cherokee language. His creation of the syllabary is particularly noteworthy in that he could not previously read any script. Sequoyah had some contact with English literacy and the Roman alphabet through his proximity to Fort Loudoun , where he engaged in trade with Europeans. He was exposed to English literacy through his white father. His limited understanding of the Latin alphabet , including
2670-728: The Cherokees in using Sequoyah's original syllabary to develop typeface syllabary characters and print the Cherokee Phoenix , the first newspaper of the Cherokee Nation, with text in both Cherokee and English. In 1826, the Cherokee National Council commissioned George Lowrey and David Brown to translate and print eight copies of the laws of the Cherokee Nation in the new Cherokee language typeface using Sequoyah's system, but not his original self-created handwritten syllable glyphs. Once Albert Gallatin saw
2759-838: The Eastern Band of Cherokee Indians (EBCI) to promote and restore the language through the school's Cherokee Studies program, which offers classes in and about the language and culture of the Cherokee Indians. WCU and the EBCI have initiated a ten-year language revitalization plan consisting of: (1) a continuation of the improvement and expansion of the EBCI Atse Kituwah Cherokee Language Immersion School, (2) continued development of Cherokee language learning resources, and (3) building of Western Carolina University programs to offer
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2848-745: The Forbes expedition against Fort Duquesne.) Kituwa's survivors migrated westward across the Appalachian Mountains, settling in Mialoquo ( Great Island Town ) on the lower Little Tennessee River among the Overhill Cherokee . A later headman of this group was Dragging Canoe , son of Attakullakulla . During and after the American Revolutionary War, when he led his warriors southwest to continue fighting
2937-652: The Kituwa mound. The Cherokee tribes and leaders of Swain County praised Duke Energy for their consultation on this project and this outcome. Cherokee oral traditions say that all Cherokee settled in Kituwa after the migration from the Great Lakes region of the United States and southern Canada as early as 4,000 years ago. Cultural and archaeological evidence support the people's accounts of their migration, but there
3026-637: The Latin, Greek , and even the Cyrillic scripts ' letters, but the sounds are completely different (for example, the sound /a/ is written with a letter that resembles Latin D). Around 1809, Sequoyah began work to create a system of writing for the Cherokee language. At first he sought to create a character for each word in the language. He spent a year on this effort, leaving his fields unplanted, so that his friends and neighbors thought he had lost his mind. His wife
3115-576: The Lower dialect does not produce /m/ at all. Instead, it uses /w/ . In the case of /p/ , ⟨qw⟩ /kʷ/ is often substituted, as in the name of the Cherokee Misplaced Pages , Wigi qw ediya . Some words may contain sounds not reflected in the given phonology: for instance, the modern Oklahoma use of the loanword "automobile", with the /ɔ/ and /b/ sounds of English. As with many Iroquoian languages, Cherokee's phonemic inventory
3204-492: The Middle Towns, those Cherokee towns along the upper Little Tennessee River and its tributaries. The Valley Towns were further south in this area, along the upper Hiwassee , Nantahala , and Valley rivers; all of these were located in what later became the province and state of North Carolina. The people of this region became known as the Kituwah , also spelled Keetoowah , after the name of their mother town. Because
3293-676: The Overhill dialect contain l . There are two main dialects of Cherokee spoken by modern speakers. The Giduwa (or Kituwah) dialect (Eastern Band) and the Otali dialect (also called the Overhill dialect) spoken in Oklahoma. The Otali dialect has drifted significantly from Sequoyah's syllabary in the past 150 years, and many contracted and borrowed words have been adopted into the language. These noun and verb roots in Cherokee, however, can still be mapped to Sequoyah's syllabary. There are more than 85 syllables in use by modern Cherokee speakers. In 2019,
3382-667: The South Carolina-Georgia border, has been extinct since about 1900. Of the remaining two dialects, the Middle dialect (Kituwah) is spoken by the Eastern Band on the Qualla Boundary , and retains ~200 speakers. The Overhill, or Western, dialect is spoken in eastern Oklahoma and by the Snowbird Community in North Carolina by ~1,300 people. The Western dialect is most widely used and is considered
3471-670: The South Carolina–Georgia border, has been extinct since about 1900. The dire situation regarding the future of the two remaining dialects prompted the Tri-Council of Cherokee tribes to declare a state of emergency in June 2019, with a call to enhance revitalization efforts. Around 200 speakers of the Eastern (also referred to as the Middle or Kituwah ) dialect remain in North Carolina, and language preservation efforts include
3560-485: The Southeast were forcibly removed by US forces to Indian Territory . Descendants of those who remained in North Carolina formed the Eastern Band of Cherokee Indians (EBCI), which is federally recognized. Kituwa (31Sw2) was added to the National Register of Historic Places in 1973 because of its historic and archeological significance. In 1996 the EBCI purchased 309 acres of land, including Kituwa mound and
3649-427: The Tri-Council of Cherokee tribes declared a state of emergency for the language due to the threat of it going extinct, calling for the enhancement of revitalization programs. The language retains about 1,500 to 2,100 Cherokee speakers, but an average of eight fluent speakers die each month, and only a handful of people under 40 years of age are fluent as of 2019. In 1986, the literacy rate for first language speakers
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3738-669: The United States. Though use of the Cherokee syllabary declined after many of the Cherokees were forcibly removed to Indian Territory , present-day Oklahoma, it has survived in private correspondence, renderings of the Bible, and descriptions of Indian medicine and now can be found in books and on the internet among other places. In February 2022, Motorola Mobility introduced a Cherokee language interface for its latest smartphone . Eastern Band Principal Chief Richard Sneed , who along with other Cherokee leaders worked with Motorola on
3827-470: The ability to recognize the letters of his name, may have aided him in the creation of the Cherokee syllabary. When developing the written language, Sequoyah first experimented with logograms , but his system later developed into a syllabary. In his system, each symbol represents a syllable rather than a single phoneme ; the 85 (originally 86) characters in the Cherokee syllabary provide a suitable method to write Cherokee. Some typeface syllables do resemble
3916-510: The coals of the fire kindled during the Green Corn Dances. Cherokee language Cherokee or Tsalagi (Cherokee: ᏣᎳᎩ ᎦᏬᏂᎯᏍᏗ , romanized: Tsalagi Gawonihisdi , IPA: [dʒalaˈɡî ɡawónihisˈdî] ) is an endangered-to- moribund Iroquoian language and the native language of the Cherokee people. Ethnologue states that there were 1,520 Cherokee speakers out of 376,000 Cherokees in 2018, while
4005-576: The colonists of Upper East Tennessee, the entire population went with him, including those formerly of Kituwa. By 1819 the Cherokee lost control of the Kituwa area after being forced to make treaties and land cessions in this area to the United States. In the late 1830s most Cherokee in the Southeast were forcibly removed by the federal government , walking overland on the Trail of Tears to Indian Territory . Descendants of those who remained in this area later organized and were federally recognized in 1868 as
4094-512: The complaint on or before May 10, 2010. Duke agreed to halt the construction that threatened Kituwah for 90 days until the complaint was heard. In July 2010 the Swain County commission passed an ordinance requiring Duke Energy to consult with local stakeholders about projects, which they had not originally done in this case. In August 2010, after continued consultation, Duke agreed to move the proposed Hyatt Creek tie station away from sight of
4183-419: The context of the assertion and connotations about the speaker to the idea's action and its object. The morphological complexity of the Cherokee language is best exhibited in verbs, which comprise approximately 75% of the language, as opposed to only 25% of the English language. Verbs must contain at minimum a pronominal prefix, a verb root, an aspect suffix, and a modal suffix. Extensive documentation of
4272-402: The development, considered this an effort to preserve the language. Features included not only symbols but also the culture. The language remains concentrated in some Oklahoma communities and communities like Big Cove and Snowbird in North Carolina. At the time of European contact, there were three major dialects of Cherokee: Lower, Middle, and Overhill. The Lower dialect, formerly spoken on
4361-425: The evidence of settlement was an early 18th-century Cherokee town, which occupied 65 acres (260,000 m). The Cherokee have debated how to use the land. Initially some EBCI members wanted to develop the property for community uses. Since then they have had additional, non-invasive archaeological surveys conducted by use of a gradiometer. These revealed 15 burials . There is a likelihood of up to 1000 burials, as it
4450-439: The final layer of the mound, with many grave goods added, such as Mississippian copper plates ( Etowah plates ), monolithic stone axes, ceremonial pottery and carved whelk shell gorgets . Also interred in this mound was a paired set of white marble Mississippian stone statues . A long-standing interpretation of Mississippian mounds comes from Vernon James Knight , who stated that the Mississippian platform mounds were one of
4539-429: The first published in a Native American language. Cherokee is an Iroquoian language , and the only Southern Iroquoian language spoken today. Linguists believe that the Cherokee people migrated to the southeast from the Great Lakes region about three thousand years ago, bringing with them their language. Despite the three-thousand-year geographic separation, the Cherokee language today still shows some similarities to
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#17327798976444628-547: The former town site. They have conducted archeological surveys that have added to their knowledge about the long history of the site and Cherokee uses, including burials there. As a result, they have decided to leave this sacred site undeveloped. Since the mid-19th century, the term "Keetoowah" has been associated with Cherokee people, initially full-blood only, who supported a kind of religious nationalism. They adhered to pre-contact communal ways. Conservative descendants of Cherokee who had migrated to Arkansas and Indian Territory in
4717-533: The general public and community language programs to foster the Cherokee language among adults. There is also a Cherokee language immersion school in Tahlequah, Oklahoma that educates students from pre-school through eighth grade. A second campus was added in November 2021, when the school purchased Greasy School in Greasy, Oklahoma , located in southern Adair County ten miles south of Stilwell . Situated in
4806-596: The integrity of the most important site for the origination and continuation of Cherokee culture, heritage, history and identity. In March 2010, Swain County passed a resolution calling for a 90-day moratorium to stop construction of Duke Energy's project until they could better consult. On April 23, 2010, the North Carolina Utilities Commission denied Duke Energy's "Motion to Hold Complaint in Abeyance." It directed Duke to file an answer to
4895-487: The language at home. This plan was part of an ambitious goal that in 50 years, 80 percent or more of the Cherokee people will be fluent in the language. The Cherokee Preservation Foundation has invested $ 4.5 million into opening schools, training teachers, and developing curricula for language education, as well as initiating community gatherings where the language can be actively used. They have accomplished: "Curriculum development, teaching materials and teacher training for
4984-474: The language exists, as it is the indigenous language of North America in which the most literature has been published. Such publications include a Cherokee dictionary and grammar, as well as several editions of the New Testament and Psalms of the Bible and the Cherokee Phoenix ( ᏣᎳᎩ ᏧᎴᎯᏌᏅᎯ , Tsalagi Tsulehisanvhi ), the first newspaper published by Native Americans in the United States and
5073-462: The language. After approximately a month, he had a system of 86 characters . "In their present form [of typeface syllabary, not the original handwritten syllabary], many of the syllabary characters resemble Roman, Cyrillic, or Greek letters, or Arabic numerals ," says Janine Scancarelli, a scholar of Cherokee writing, "but there is no apparent relationship between their sounds in other languages and in Cherokee." Unable to find adults willing to learn
5162-533: The languages spoken around the Great Lakes, such as Mohawk , Onondaga , Seneca , and Tuscarora . Some researchers (such as Thomas Whyte) have suggested the homeland of the proto-Iroquoian language resides in Appalachia. Whyte contends, based on linguistic and molecular studies, that proto-Iroquoian speakers participated in cultural and economic exchanges along the north–south axis of the Appalachian Mountains. The divergence of Southern Iroquoian (which Cherokee
5251-464: The largest area of Cherokee speakers in the world, the opportunity for that campus is for students to spend the day in an immersion school and then return to a Cherokee-speaking home. Several universities offer Cherokee as a second language, including the University of Oklahoma , Northeastern State University , and Western Carolina University . Western Carolina University (WCU) has partnered with
5340-565: The life of a site. The large amounts of fill needed for the mounds left large holes in the landscape now known by archaeologists as " borrow pits ". These pits were sometimes left to fill with water and stocked with fish. Some mounds were developed with separate levels (or terraces) and aprons, such as Emerald Mound , which is one large terrace with two smaller mounds on its summit; or Monks Mound , which has four separate levels and stands close to 100 feet (30 m) in height. Monks Mound had at least ten separate periods of mound construction over
5429-409: The main dialect of the language. Both dialects have had English influence, with the Overhill, or Western dialect showing some Spanish influence as well. The now extinct Lower dialect spoken by the inhabitants of the Lower Towns in the vicinity of the South Carolina–Georgia border had r as the liquid consonant in its inventory, while both the contemporary Kituhwa dialect spoken in North Carolina and
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#17327798976445518-431: The mound and village area for corn cultivation. The mound is still visible although much shorter than it would have been during the Cherokee time. By the end of the period of European-American ownership, the mound was within the boundaries of a private property called Ferguson's Field. In the 21st century, the remaining Kituwa mound is 170 feet (52 m) in diameter and five feet tall, although archeologists know that it
5607-532: The mounds were the result of multiple episodes of mound construction, with the mound becoming larger with each event. The site of a mound was usually a site with special significance, either a pre-existing mortuary site or civic structure. This site was covered with a layer of basket-transported soil and clay known as mound fill, and a new structure constructed on its summit. At periodic intervals, averaged about twenty years, these structures would be removed, possibly ritually destroyed as part of renewal ceremonies, and
5696-433: The online learning platform Memrise which contain "around 1,000 Cherokee words and phrases". The family of Iroquoian languages has a unique phonological inventory. Unlike most languages, the Cherokee inventory of consonants lacks the labial sounds /p/ and /b/ . It also lacks /f/ and /v/ . Cherokee does, however, have one labial consonant , /m/ , but it is rare, appearing in no more than ten native words. In fact,
5785-431: The phonological and morphological environments: These make the identification of each individual morpheme often a difficult task: d ee- DIST - ii- ITER - uu- 3B - a daa(d)- REFL - nv́vneel give: PFV Platform mound The indigenous peoples of North America built substructure mounds for well over a thousand years, starting in the Archaic period and continuing through
5874-401: The power to override local ordinances in order to achieve its mission of supplying electricity at reasonable rates. On February 4, 2010, the Eastern Cherokee Tribal Council passed a resolution opposing the project, stating, It is this Tribe's solemn responsibility and moral duty to care for and protect all of Kituwah from further desecration and degradation by human agency in order to preserve
5963-404: The present-day eastern United States, spanning the continent from the Gulf Coast to the Great Lakes . In contrast to some of the larger settlements in the Midwest, which had large complexes of multiple mounds, in North Carolina most of the major towns had a single platform mound . Smaller villages developed near what the Cherokee called the "mother towns". Archaeologists believe the people of
6052-452: The regular chiefs. These were of two types, known as the uguku (owls), or "white" chiefs (sometimes identified as those who worked for peace or during times of peace), and the kolona (ravens), or "red" chiefs (identified as those who led in times of war.) Some traditional Cherokee identify by the autonym of Ah-ni-ki-tu-wa-gi (spelled variously in local Oklahoma dialects as Ki-tu-wa or Gi-du-wa ), meaning Kituwa people. The meaning of
6141-399: The sacred fire given to the people, according to their ancient legends. During Green Corn ceremonies in traditional Cherokee society , the coals of new fire were carried to all the Cherokee. They were used to kindle the ceremonial fires in each town before any of the new corn could be eaten. The home fires in outlying Cherokee communities were extinguished before the ceremonies and relit from
6230-401: The site, which highlighted traditional ways of spiritual expression. In the early 21st century, Duke Energy announced plans to build a $ 52 million substation near the Kituwah mound. Both Swain County and the Eastern Cherokee opposed this project; the county asked for a moratorium on such projects until it could consider zoning ordinances to regulate them. But the state Utilities Commission has
6319-488: The smaller chiefdoms were eventually absorbed by the developing, larger Catawba and Cherokee tribes of this region. These have been documented since the historic period. Cherokee public architecture took the form of building townhouses , also known as council houses, on top of the platform mounds. Where no mound existed, they built the townhouse at a central plaza in the town. It was the place for community gathering and creation of consensus for communal decisionmaking. At
6408-466: The syllabary rather than from the sounds often behave similarly, /t͡s/ and /kʷ/ being the only two stop series not having separate letters for plain and aspirated before any vowel in Sequoyah script. Ex: ᏌᏊ saquu [saàɡʷu] , ᏆᎾ quana [kʷʰana] . There are six short vowels and six long vowels in the Cherokee inventory. As with all Iroquoian languages, this includes
6497-538: The syllabary, he taught it to his daughter, Ayokeh (also spelled Ayoka). Langguth says she was only six years old at the time. He traveled to the Indian Reserves in the Arkansas Territory where some Cherokees had settled. When he tried to convince the local leaders of the syllabary's usefulness, they doubted him, believing that the symbols were merely ad hoc reminders. Sequoyah asked each to say
6586-477: The syllabary. According to Davis, one side of the medal bore his image surrounded by the inscription in English, "Presented to George Gist by the General Council of the Cherokee for his ingenuity in the invention of the Cherokee Alphabet." The reverse side showed two long-stemmed pipes and the same inscription written in Cherokee. Supposedly, Sequoyah wore the medal throughout the rest of his life, and it
6675-590: The territory of what is now western Virginia, western South and North Carolina, southeastern Tennessee, and northeastern Georgia, which they consider their homelands. In the 21st century, the ancient site of the Mother Town Kituwa is visible in the general area of the Qualla Boundary . The federally recognized Eastern Band of Cherokee (ECBI), based in North Carolina, re-acquired Kituwa and an associated 309 acres (1.25 km) in 1996, taking it back under Cherokee control.(see below "reclamation") During
6764-548: The three "sacra", or objects of sacred display, of the Mississippian religion – also see Earth/fertility cult and Southeastern Ceremonial Complex . He based his theory on analogy to ethnographic and historic data on related Native American tribal groups in the Southeastern United States. Knight suggests a microcosmic ritual organization based around a "native earth" autochthony , agriculture, fertility, and purification scheme, in which mounds and
6853-435: The time of European encounter, the Cherokee regularly burned the vegetation on the mound for agricultural use. It may also have been part of ritual to preserve the mound, to keep it visible and free of trees. Burning underbrush was part of sustainable farming practices. After European Americans forced the removal of the Cherokee Nation in the 1830s from the Southeast, they took over their lands. At Kituwa, they repeatedly plowed
6942-597: The towns in eastern Tennessee as the Overhill Towns, as their traders had to cross the Appalachian Mountains to reach them. They were located along the lower Little Tennessee River and upper Tennessee River , as well as the Tellico River and lower Hiwassee River . The Cherokee language is of Iroquoian origin , and most tribes of this language family have historically been based around
7031-407: The tribal government in Cherokee or English, English translation services are provided for Cherokee speakers, and both Cherokee and English are used when the tribe provides services, resources, and information to tribal members or when communicating with the tribal council. The 1991 legislation allows the political branch of the nation to maintain Cherokee as a living language. Because they are within
7120-570: The western Cherokees that he had created a practical writing system. When Sequoyah returned east, he brought a sealed envelope containing a written speech from one of the Arkansas Cherokee leaders. By reading this speech, he convinced the eastern Cherokees also to learn the system, after which it spread rapidly. In 1825 the Cherokee Nation officially adopted the writing system. From 1828 to 1834, American missionaries assisted
7209-412: The word Kituwa is known to contemporary Cherokee speakers. It is not widely reported because of its sacred nature. Other known etymologies for Kituwah stem from "Ga-Du-Hv," which is the word for a town which is derived from the root "Ga-du" meaning "to gather," with a past tense locative suffix indicating "Place Where They Were Gathered." The name is in reference to its role as one of the mother towns of
7298-437: Was 15–20% who could read and 5% who could write, according to the 1986 Cherokee Heritage Center . A 2005 survey determined that the Eastern Band had 460 fluent speakers. Ten years later, the number was believed to be 200. Cherokee is "definitely endangered" in Oklahoma and "severely endangered" in North Carolina according to UNESCO . Cherokee has been the co- official language of the Cherokee Nation alongside English since
7387-657: Was built by about 1000 CE during the period of the South Appalachian Mississippian culture . The Cherokee hold the site sacred as the original town of their people. It is along the Tuckaseegee River , before its confluence with the Oconaluftee River . For peoples of several Woodland and Mississippian cultures , building such earthwork mounds was characteristic of their societies and an expression of public architecture that
7476-467: Was buried with him. By 1825, the Bible and numerous religious hymns and pamphlets, educational materials, legal documents, and books were translated into the Cherokee language. Thousands of Cherokees became literate and the literacy rate for Cherokees in the original syllabary, as well as the typefaced syllabary, was higher in the Cherokee Nation than that of literacy of whites in the English alphabet in
7565-483: Was considered born into its mother's family and clan. In the Green Corn Ceremony , one of the two social dances performed is of ancient origin. It may have been practiced in the mother town of Kituwa. The dance is called ye-lu-le , which means "to the center". During it, all of the dancers shout ye-lu-le and move toward the fire in the center of the dance circle. This dance symbolizes the dispersal of
7654-608: Was once taller. According to Cherokee oral tradition, they had built a townhouse structure on top that housed their sacred flame, which was to be kept burning at all times. The inhabitants of Kituwah , known as the Ani-kitu-hwagi , influenced all of the Cherokee towns of the heartland along the Tuckasegee and Oconaluftee rivers (which were known as the Out Towns, in a geographic grouping). The people also influenced
7743-486: Was part of their cosmology and political system. Remains of such platform mounds and effigy mounds are evident throughout the Mississippi Basin and Ohio Valley. The areas of moundbuilding by various cultures included Tennessee to the west, Georgia to the southeast, Louisiana to the southwest, and Ohio , Indiana , Illinois , and Missouri to the northwest. The South Appalachian Mississippian culture ,
7832-539: Was the Cherokee custom for people to be buried in the village where they lived. This survey also revealed the location of many hearth sites, including one at the center of the town. This would likely have been associated with the sacred fire of the townhouse on the mound. Based on these discoveries, more Cherokee citizens believe that the sacred nature of the site requires that it be left undisturbed. They are planning uses associated with community wellness and renewal. The Eastern Cherokee have sponsored two youth retreats at
7921-573: Was used for their communal gatherings and decisionmaking; they replaced it repeatedly over decades. They identify Kituwa as one of the "seven mother towns" in their traditional homeland of the American Southeast. This site is in modern Swain County, North Carolina , in the Great Smoky Mountains . The Cherokee lost control of this site to the United States in the early 19th century. In the late 1830s, most of their people in
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